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الماثور عن ابي بكر الصديق (رضي الله عنه) في التفسير : دراسـة تحليلية

المصادر:
الملخص:
المستخلص: Praise be to God and His blessings and peace be upon messenger Muhammed together with his family, companions and followers.This thesis entitled "Aphorism of Abu Bakr Al - Seddeeq - may God be gracious to him - on interpretation, analytic study" presented by scholar Abdullah Kadhum Edan Al - Azzaqi to the Board of Deans of Imam Al - Adham College as part of requirements for master certificate in the Islamic Theories, Interpretation Field.God has honoured this nation with the Islam message and our messenger Muhammed, God blessings and peace be upon him, as well as the Koran which recited till the doomsday, thus God has raised people to the high rank and degraded others to the lower one by Koran. He who recites Koran, understands its verses and practices them will be happy in his life and death, while he who abandons it, God will keep him un abasement on life and death.This great statute; Koran, has been held and taught to the mankind after Prophet Muhammed (blessings and peace of God be upon him) by his good companions (may God be gracious to them) who have been educated in the Prophet's school, then they did the interpretation of God's speech and explained it to the mankind.Thus they were extinguished individuals for all good deeds and created happiness for the mankind and shifted them from deviation and ignorance to the knowledge and awareness. The greatest individual among all in succession of Prophet Muhammed (blessings and peace of God be upon him) was Abu Bakr Al - Siddeeq. He was a head in clemency, modesty, awareness, piety, honesty, faithfulness and virtue. He was eager to imitate all small or big deeds of Prophet Muhammed (blessings and peace of God be upon him).Therefore, I be trusted in God and preferred to select the greatest man in succession of Prophet Muhammed (blessings and peace of God be upon him) who has the most impression on the nation in the interpretation of Koran. So I entitled my thesis as "Aphorism of Abu Bakr Al - Seddeeq - may God be gracious to him - on interpretation, analytic study", for the following reasons : 1. Being honoured and enjoyed the holy book and ware of its rank upon the other scriptures.2. Interpretation science is the most honoured and important one which should get the utmost care and interest since it is the immortal speech and message if God. It should be well - understood and practiced as knowledgement is important for application.3. Our great predecessors, specially the first generation, among them is Abu Bakr Al - Siddeeq (may God be gracious to him) have faced fierce attacks of the racialists and the destructive hidden trials that intended to detract those great men who were picked by God to be companions of his Prophet (blessings and peace of God be upon him), and to disfigure the holders of Muhammedan law and cut their links with the Muslim generations and be able to achieve the animosity plans against Islam by attacking it through its origins.I wish to play a role, even a small one, to defend Islam and the character of Abu Bakr Al - Siddeeq.The research work is divided into introduction, three chapters and epilogue.The introduction : Meaning of Aphorism, justice, companion, companions justice, their interpretation and authentication, It consists of two research works.First Chapter : C.V. of Abu Bakr Al - Siddeeq (may God be gracious to him) and his death. This chapter consists of four research works.Second Chapter : The impression of Abu Bakr on the verses that he was the reason of their revelation and those that revelated upon himself or declared his virtues. This chapter is sub - divided into two research works.Third Chapter : The impression of Abu Bakr on the verses that have interpertated for him, and those that he has interpretated on the light of Koran, Sunna and extracting. This chapter is sub - divided into two research works.Epilogue with the most important conclusions which among them are : 1. The speech of the companion in interpretation is considered as related to the Prophet (blessings and peace of God be upon him) unless he is famous of depending on the views of other religions followers or there some views on it.2. Abu bakr Al - Siddeeq (may God be gracious to him) is known of his utmost knowledge, clemency and piety as God was most gracious to him and being companion of the Prophet (blessings and peace of God be upon him). He was the most sagacious man on the affinity and tells of Arab tribes, and of the most knowledge on the vision interpretation after the Prophet Muhammed (blessings and peace of God be upon him).3. Abu Bakr Al - Siddeeq (may God be gracious to him) was of presidential and merit in Islam for his support to the Prophet by money and life. His several stands are good evidence for being so.4. There are many evidences proved that Abu Bakr is the first Caliph who succeeded the Prophet (blessings and peace of God be upon him) in guiding the Islam state to the safety land.5. Abu Bakr Al - Siddeeq is the first man who believed in Islam and God himself called him Al - Siddeeq (i.e. the most believer) as shown in a Koran verse and testified by Imam Ali Bin Abi Talib (may God be gracious to him).6. Every time we notice that the Kafirs (non - believers) are being unified against Islam despite their dispersion. This can be seen through the feeling of happiness of the non - believers with the victory of Magus on the Romans which is stated in a Koran verse.7. Islam is a comprehensive indivisible religion. Thus a person who could deny any of its principles should be fought even if he utters the Shahada. The evidence for such judgment is the action of Abu Bakr (may God be gracious to him) on fighting those who refused to pay Zaka.Finally I supplicate to God to let us get benefit of our knowledge, lead us to the good deeds, increase our knowledge and let this thesis merely for His sake and He is able to respond. God's blessings and peace be upon Prophet Muhammed, his family and companions
الصفحات الاولى:
مكان الجامعة: بغداد
اللغة: العربية
الدرجة: ماجستير
الموضوع الدقيق: التفسير
السنة: 2010
الموضوع العام: العلوم الاسلامية
اسم المشرف: حسين درويش حنتوش المجمعي
اسم المؤلف: عبد الله كاظم عيدان العزاوي

ترجيحات الامام ابي الطيب القنوجي من خلال كتابه الروضة الندية في الاحوال الشخصية والجنايات : دراسة مقارنة

الصفحات الاولى:
مكان الجامعة: بغداد
اللغة: العربية
الدرجة: ماجستير
الموضوع الدقيق: الفقه المقارن
السنة: 2007
الموضوع العام: العلوم الاسلامية
اسم المشرف: علاء حسين محمد الدليمي
اسم المؤلف: عبد الوهاب حميد مجيد

الامام ابن رشيق القيرواني (ت632هـ) وترجيحاته في مبحثي الكتاب والسنة مـن كتاب لباب الـمحصـول فـي علـم الاصـول

المصادر:
الملخص:
المستخلص: Praise be to God, the Master of the world, and his peace and blessings upon Mohammad - the last of the prophets and messengers - and his kind family, his Companians and all those who followed them truly to the Judgment Day.Scholars recognize the importance of Jurisprudent and its role in serving Islamic sciences and clarifying its intentions. It is considered the base on which its branches built on. Allah (Glory be to him) chooses great scientists with open minded for this purpose.Among these was Imam Al - Kazzaly (May Allah sent down his mercy on). He compiled (Al - Mustassfa) on which he gathered the last jurisprudent compilations.He focused on solving the problems and trying to narrow the difference in opininns beteween scientists of that field.According to the importance of (Al - Mustasfa) Imam Ibn Rasheeq dealt with it briefly in his book (Lubab Al - Mahssol in Elm Al - Ussol). He prefered many questions in it with the most of the scientists once and in contrast with them on other time.When I acquainted with well informed Al - Karawani's book (Lubab Al - Mahssol in Elm Al - Ussol), I found it essential supported with scientific opinions in Jurisprudent for makinga search. So I chose it a title for my search which is marked (Al - Imam Ibn Rasheeq Al - Karawani's (may Allah send his mercy on ) apinions in Al - Kitab we Al - Sunnah research from Ubab Al - Mahssol in Elm Al - Ussol book). Considering the need of the scientific research, I divided my search into two divisions : First Part : The search which I dealt with in two researchs.The First research : - Al - Imam Al - Kazzaly's life and his book (Al - Mustassfa). I mentioned that he is Abu Hamid Muhammad bin Muhammed bin Muhammad bin Ahmed Al - Twsi Al - Shafe'ei Al - Kazzaly from (Kazzalah). He was called (Zan Al - Deen) and (Hujjat Al - Islam), He was born in 450A.H. in Tws city. He was from a poor family. He looked for science at a young age and got important sciences with its copilations. That led to show the obvious effect in emerging different kinds of sciences. At his age, he was taught by many scientists. He was a teacher for many scholars. His compilations were widely in many kinds of science and knowledgement. He died in 505A.H. His book (Al - Mustassfa) was a source for the Jurisprudent scholars.The second research : - Concerning Al - Imam Ibn Rasheeq Al - Kairawani.He was the Jurisprudent, casuist Al - Imam Al - Hussain bin Atteeq bin Rasheeq bin Abdu - Allah Al - Karawanin who was known by (Ibn Rasheeq). He was born in Al - Iskandaryah city in Egypt in 549A.H. He was brought up in a highborn learned family. He travelled inside Egypt and out of it for the sake of knowledge. He was taught by many scientists whom his father was among. Also, many scholars learned by him and especially his sons. He had great deal of science, religion and patience. Many people could get their benefits from him. He died at 632A.H.. In his book (Lubab Al - Mahssol in Elm Al - Ussol), he summarized what was mentioned in (Al - Mustassfa) for his great importance in fixing the rules. Al - Imam Al - Kazzaly had transferred many of Al - Imam Al - Bakillani's opinions that filled of sources of science.He leaned in his compilating the way of (Al - Mustassfa) yet he omitted the logical introductions and the matters which could be understood in more than one solution. On other hard, he didn't permeate to the objections and the similarity that came in Jurisprudent questions in (Al - Mustassfa). He gathered many questions in one.Second Part : - He discussed it in two researches : - The first research : - Ibn Rasheeq's preferences concerning the book. It had three requests : - 1 - Is "In the name of God" considered from the Holy Quran?2 - Could the succession principle be superceded by the Digits?3 - In the Companion's proof.The second research : - It contained Al - Imam Ibn Rasheeq's preferences about the Sunnah.He divided it into five pursuit : - 1 - The definition of what statement is.2 - The permissibility of woshipping the digites statement.3 - To stipulate the number of confirming the witness and narration 4 - Mention the reason of acceptance of sampling.5 - If the pemission is away of narration. After the finish of that questions, I got some results and recommends contained both Al - Kazzaly's and Al - Karawanee's lives and preferences of the latter : - 1 - Al - Muntherie's right opinion about proving Al - Kairawanee's name and the date of his death.2 - Whither to be Persian or Arabic, Al - Kazzaly didn’t affected in his personality or opinions. Many scienticts and scholars witnessed that he built a glorious contirpution in science field.3 - Al - Imam Al - Kairawanee had proved many opinion's with evidences. Among these that : - a - To say "In the name of God" is not from the Holy Quran.b - He confirmed that digits didn’t supercede the succession.c - He accept the companion's proff supporting.d - According to the scientists saying, he supported that the saying of digites refered to supposition and it must be taken as a proof.e - He followed the scientist's opinion in stipulate the number in witness without the narration. On other hand, he contrasted with them in mentioning the acceptance of sampling. In addition to, he contrasted in accepting the permission in narration.Finally,May Aallah sent down his peace and blessing upon our guided Mohammad and his family and companions
الصفحات الاولى:
مكان الجامعة: بغداد
اللغة: العربية
الدرجة: ماجستير
الموضوع الدقيق: اصول الفقه
السنة: 2010
الموضوع العام: العلوم الاسلامية
اسم المشرف: سعدي خلف مطلب الجميلي
اسم المؤلف: عبد المهيمن حميد محمود الجبوري

المفاهيم الدعوية في قصة سيدنا يوسف (عليه السلام) The Methodology Of Call To Allah'S Path In The Story Of Prophet Joseph (Peace Be Upon Him)

المصادر:
الملخص:
المستخلص: Praise be to Almighty Allah and peace and blessings be upon His chosen prophet and his pious companions. After this journey with prophet Joseph' story (peace be upon him) and after studying the Quranic verses that talk about his story, the study reached the following conclusions : 1 - The Glorious Quran emphasizes and mentions the well - established call methodology of the prophets to their peoples. 2 - The call education has various styles as shown in the story of prophet Joseph (peace be upon him). 3 - Envy is a discommendable evil and a fire that burns the one who envies others.4 - There are many reasons behind envy and all of them are worldly and psychological shares. 5 - Satan is behind every envy, grudge, hatred and feud.6 - One of the important things for the caller to Islam is settlement between the children and the other members of the society. 7 - Adultery is an evil, regret, disgrace and shame in the worldly existence. 8 - Sight sense is the main gate to the heart and through it human may fall. 9 - Almighty Allah defends the sincere callers to his path making to the honesty and right signs that refer to them which may or may not be recognized by individuals. 10 - The faithful and sincere caller to Allah's path prefer the physical agony to disobeying Allah by falling into the temptation and wrong doing. 11 - Women are the most powerful temptation to men. 12 - The faithful and sincere caller to Allah's path should avoid the wrong doers and wrong - monger. 13 - A caller to Allah's path should take a good care of the audience because that will be so fruitful and has good results including gaining the trust of the people to guide them to the right path of Allah. 14 - The past of the caller has a great influence on the future of his call and that was represented by the good manners of the caller (prophet Joseph peace be upon him in the prison) and the impression it had on his brothers' manners.15 - Non - declaration of the disobedience has more advantages for each person that is called to the right path. 16 - The first things by which prophets started in their call to the monotheism of Allah. 17 - The deeds of the caller have more influence on people than their words. 18 - Calling to the path of Allah has characteristics relevant to the caller including non - desperation of the mercy of Allah, as the caller shouldn’t wait for outcomes nor should he ask for revenue. 19 - Paradise is the ultimate reward of patience.20 - The greatest kinds of patience is the patience and enduring by obeying Allah by accomplishing His orders. 21 - Callers to the path of Allah have important fundamentals including patience, always mentioning Allah and beseeching his mercy and assistance and their impacts on the call, depending completely on Almighty Allah, knowledge and Allah's assistance to the caller as well as funds which are important to the call. 22 - The caller to Allah's path should be honest, sincere, virtuous, forgiving, thankful, patient and who has an influence on the people.
الصفحات الاولى:
مكان الجامعة: بغداد
اللغة: العربية
الدرجة: ماجستير
الموضوع الدقيق: الدعوة والخطابة
السنة: 2010
الموضوع العام: العلوم الاسلامية
اسم المشرف: صالح خليل حمودي الطائي
اسم المؤلف: عبد الله فتح الله صالح علي الطائي

الدعوة الاسلامية في مواجهة التهويد والتنصير وسبل النهوض بها

المصادر:
الملخص:
المستخلص: ان من حكمة الله ان يكون الحق والباطل في خلاف دائم وصراع مستمر الى ان يرث الله الارض ومن عليها.وقد كان اليهود يحاربون الانبياء والمرسلين وكانوا يقتلون بعضهم, ويعصون اوامر بعض , واستمر دابهم هذا بعد ما جاء الاسلام فقد حاولوا صد الدعوة الاسلامية , ومحاربتها | The wisdom of God to be right and wrong in a dispute lasting and constant struggle until God inherits the earth and them.The Jews were fighting the prophets and messengers, they were killing each other, disobey the orders of some, and continued perseverance that after Islam came, they tried to repel the Islamic faith, and fight by all means, till now they try their attempt , they are trying to control the world, and trying to spread their faith among Muslims, or at least the output of Muslims from their religion, through the spread of immorality, and spread sedition, and many others.The Jews also have plans and ambitions in the Arab and Muslim world, particularly the Persian Gulf, who have the ambition, religious and economic expansion. The Jews also have a hand in the global media they control many of the major media networks, and trying to tarnish the image of Muslims in the world, they try to change the right into the wrong and the wrong into right , and they are also trying to ignite sectarian strife among the Muslims. This is the Christianization of the Jews is a group of missionaries to occupy a certain area, to evangelize the population, and they establish a national church financially and administratively runs under the responsibility of the people who in turn, the deployment of Christianity in areas not reached by the missionaries. Among the most prominent figures and the Rev. Samuel Zwemer Spanish "Raymond lol", which first took over the task of Christianization, after the failure of the crusader wars military in its mission.The missionaries took advantage of the means of Christianization they used the science in schools, colleges and universities, food, and medicine through telemedicine and nursing to service evangelization.They are so trying to convert Muslims : That means they try to make Muslims leaving their religion and convert a new false religion which does not represent Jesus Christ son of Mary. And try to free Muslims from their religion or volatility in it : so that Muslim will be away from their religion , morals and social habits, away from the culture and Islamic thought, all these make Muslim's heart and mind empty of belief and religion and does not make him protect his religion.The missionaries took advantage of the media by means of audio, visual means, and means of written (printed) The missionaries took advantage of the Internet. The missionaries tried to spread Christianity in the Muslim world, their attempts have been reported in Africa, and in the Persian Gulf, and South - East Asia.That is about conversion and Christianization, but The Islamic Call Report is to invite all people to Islam and to guide them in word and deed in every time and place in a suitable ways that fit all the people in every time and to every culture.the Islamic invitation has its virtues, importance and the necessity of informing it. Therefore spreading Islam is not a choice, but a duty and mandate for every Muslim man and woman, according to his / her ability. Spreading Islam is investable to do. The prophet (peace and blessing be upon him) said “ convey from me even a verse”this is why the call to God Almighty is not exclusive for the geniuses of scholars , preachers and senior advocates to Allah (Glory be to Him), but every Muslim demands of the call through the giving and giving and sacrifice, as is given of the potential and capabilities of the material and moral, Some practitioner call to God by himself, some contributing with his money, and some share their ability and intellect. Muslim must be interested with the Islamic media : media that deals with the public information not for special Muslim community or Muslim country, or Muslim government only, and the Muslim community, which applies Islamic law is an inclusive society in terms of doctrine, and integrated in terms of organization The media which should reflect the inclusion of faith and the integration of social construction, and then everything is starting from the Islamic jokes and even face death.Moreover, the causes of poor Islamic invitation there is internal factors, namely : - apathy, underestimated taboos, the lack of jealousy on the tissues of God, the weakness of the Association of Islamic brotherhood, stay away for forensic science, engage in this world, the weakness of control and accountability, and to cope with people in their own liking, and Muslims have not a model that they follow.The external causes of the weakness of the Islamic faith are the agreement between the Jews and Christians to repel the Islamic Call, the colonialism, the division Islamic countries, its role in weaken and restrictions on the work of preachers, the crimes of the Jews and Christians against Muslims throughout history.To promote the call for Islamic, every faithful in Islam nation feels pain in heart and jealous because what the nation has passed today of materialWeakness, prostration intellectual, and scramble from many nations through the violation of sanctities, lightly with her blood, the occupation of their lands, the looting of its resources, and the displacement of people, and the killing of their children.To raise the invitation of Islam, Muslims have to uphold the Islamic law and then order what is good and forbidding what is evil, Muslims must give, sacrifice and also support to deepen the Islamic identity. Muslims address people according to their minds and call them with wisdom, with preachment or good dialectic way. Muslims must be as a unit under the order of God and also prepare the individual Muslim to be under the Islamic law whether at home or at school or in the mosque, and to transform the media to a tool of evil and vice into an effective tool in spreading the goodness and Islam
الصفحات الاولى:
مكان الجامعة: بغداد
اللغة: العربية
الدرجة: ماجستير
الموضوع الدقيق: الدعوة والخطابة
السنة: 2011
الموضوع العام: العلوم الاسلامية
اسم المشرف: عمر محمود السامرائي
اسم المؤلف: عبد الرؤوف رحيم يوسف السامرائي

المسائل المشهورة في الميراث واحكامها في الشريعة الاسلامية

المصادر:
الملخص:
الصفحات الاولى:
مكان الجامعة: بغداد
اللغة: العربية
الدرجة: ماجستير
الموضوع الدقيق: الدعوة والخطابة
الموضوع العام: العلوم الاسلامية
اسم المشرف: مجيد حميد السماكية
اسم المؤلف: عبد الرحمن محمد حسين

الجـهالة ومفهـومها عند اهل الجرح والتعديل : دراسة وتطبيق

المستخلص: All praise be to Allah whom all creatures glorify to and who supports his devout servants with right and angels, humiliating his enemies by lightning and thunders, promising his slaves more and more blessing , threatening disobedients of the law of Islam by punishing them, Peace and blessings of Allah be upon Mohammed who is the most honest , the most honorable and the best man among human beings and peace and blessing of Allah be upon his family and his companions who were trust worthy and brave over coming all difficulties. And Yet….With the heavenly books was my travel where I have selected from them one subject which isn't less importante than Other subjects in these books. My thesis under the tittle of "recompense and punishment" asking Allah to be only for him not for any else. I have explained in the first chapter of my thesis précis about the three books after being verified I saw what range of falsification in both of Torah and the Gospel and so the numerous ways which are used to do that. As for the Noble Qur'an we don't find any falsification because Allah has under taking the task of its protection. In the second chapter I began to search in torah for the subject of "recompense and punishment" in this life and the here after this searching led me to conclude one of the most important results that is the Jews have been disbelieving the rule of " recompense and punishment " in the here after but is only found in this life as they believe in spite of there are many simple explain this rule in the here after. I have mentioned them indetail in the course of reviewing the events of the day of Resurrections beginning from the death ending with Paradise , hell fire and seen Glorified Allah. The recompense and punishment in the new testament was the subject of the third chapter in which I mentioned the most important works man can be rewarded for them according to the Gospel but there are some of works have no certain text in. The priests and monks who really fabricated these works and persuaded people to bind to them asking for reward but in case of leaving these works like marriage among kins and sodomy etc. will be punished severely.In the Noble Qura'n and I have mentioned that they are found in the here after but that doesn't prevent practice the Islamic rules and so punishing the person who breaks them in order to purify him from the committed sin , these rules I have explained them as they came in the noble Qura'n , then I mentioned in brief the most important opinion of the juries prudents about these punishments as well as the preponderant opinions. I talked in the second subject of this chapter about the recompense and the punishment in the hereafter using the same events which were mentioned in the Torah and the Gospel because they were related to all events beginning from death ending with seen of glorified Allah , I have concluded many results but the most important one is that the torment of the grave is still in the noble Qur'an and sunna. As for the day of Resurrection, I mentioned many opinions related to the case of blowing the horn ( sour ) but the preponderant one is what the two Imams Al - Qurtubi and Ibn Hajar went to say that blowing the horn is twice. I found agreement between whatCame in the Noble Qur'an and the Gospel concerning the signs which appear before the day of Resurrection like earth quake and felling the stars and so the bugle in Christianity which resembles the horn in Islam. As for the way and the form of the Resurrection I didn't find in Torah and the Gospel any thing is similar to what mentioned in the Noble Qur'an but there is agreement about the books of works in the three heavenly books concerning Saying and deeds of people which are reported and they are punished for them in the hereafter. The subject of Judgement differs entirely in Islam from Christianity in which they believe that Jesus ( upon him be peace ) is in charge of the Judgement but in the Noble Qur'an we find that the glorified Allah is the only oru who Judges , concerning the intercession we find Christians say it is only in the present life Not in the hereafter on the contrary of what came in the Noble Qur'an. In spit of the confusion in the opinions of seeing of glorified Allah in Judaism and the Christianity but there is agreement among the three heavenly books about this subject. These results are what I could get , I hope I was Successful in coverage the subject properly
الصفحات الاولى:
مكان الجامعة: بغداد
اللغة: العربية
الدرجة: ماجستير
الموضوع الدقيق: الحديث
السنة: 2007
الموضوع العام: العلوم الاسلامية
اسم المشرف: عبد القادر مصطفى عبد الرزاق المحمدي
اسم المؤلف: عبد الحميد محمود سليمان المشهداني

القواعد الحديثية عند ابن رجب الحنبلي في شرحه لعلل الترمذي : دراسة تحليلية

الصفحات الاولى:
مكان الجامعة: بغداد
اللغة: العربية
الدرجة: ماجستير
الموضوع الدقيق: الحديث
السنة: 2010
الموضوع العام: العلوم الاسلامية
اسم المشرف: رائد يوسف جهاد العنبكي
اسم المؤلف: عباس محمد امين عبد الكريم

الخلاف الفكري بين الفرق الاسلامية مفهومه، انواعه، نشاته، مظاهره وضوابطه

المستخلص: 1 - The interpretation of the officer in a broader sense than the officer reminded him Venhml means limited to the linguistic signifier and imprisonment Valdhabt : is all that is restricted and confined, whether in whole or in case definition or by mentioning a scale thing... Etc. and this is better than resorting to interpretation and affectation convert those images to the macro issues. This improves definition of the limits that all particles is given.2 - separation : most types of difference, and the fruit of the fruit.The difference does not reach the extent of separation, the most common types of dispute between the nation, the dispute between the companions and followers, imams and scholars stopped short of separation and conflict in religion.Each separation difference, and not all the different separation.That the difference legally palatable, and the gap is not palatable.That separation can only be the assets of the belief and cuts and consensus, and lead to a deviation from the Muslim community and out of the imams, and the difference without it.3 - If the difference between the human character and human nature mountain among themselves, and this depends to a marked difference among the groups of people and different backgrounds, different methods of thinking and living patterns, and varying abilities, different attitudes, mood and multiple, overlapping and conflicting goals their goals, and a different degree of selfless devotion and dedication and the differences in the volume of information they have, and so on, which is a feature of all people, deposited in each one of them.4 - Perhaps the reason for most of our differences today to Og in understanding Torth ills souls, arrogance and astonishing opinion, circling the self - infatuation, and believe that the right building, leadership, and the entity, but rather to accuse others unjustly; which may develop until up to debauchery in the rivalry, and forbid God.5 - that the group was due to meet on the Imam, corresponding to the year book combines : 1 - obedience to Allah and His Messenger to show the year and religion and the denial of heresies.3 - 2 - care of the rights of believers of the imams and the nation if they were ignorant creators darkness of sinners.6 - opinion likely It must guard against the people of atonement in the interpretation of the shed blood of the faithful combined risk of error to leave the infidel A lesser wrong reluctant to spill the blood of one Muslim. (Stfterq my community on the seventy - three?7 - saying sects) which indicate that these teams are not coming out of the religion as the Prophet - peace be upon him - all of them the nation, and that Almtool does not come from the religion but erred in its interpretation.8 - everyone who was insured as stated by Muhammad peace be upon him is better than both the Kfar; though in this kind of believer, whether heresy heresy them to the Shiites and Almarjip and fatalism, or others; the Jews and Christians are infidels Kafra known principle of the religion of Islam. The innovator is calculated if it's OK of the Prophet peace be upon him is not contrary to it had been disbelieving in it; had estimated that it is not a kaafir kaafir like Kafr false prophet of peace be upon him.9 - It is reprehensible innovation atonement range of other Muslim communities and regarding as permissible blood and money.10 - we are not exaggerating if we say that (plurality) is the result of Islamic associated with the message of Islam and is reflected in his or her own, because the multiplicity is the criterion for enhancement of the human, when the other Viaic accept him, and when mature Vibesr - along with the factors and attributes the difference - the factors and attributes of unity and agreement, and because this stage of the thought of human beings is the process of maturity, and because Islam has sealed the messages of the sky when humanity reached the age of majority have been associated with multi - law of Islam and nation and civilization.11 - To know the controls row of great importance, as demonstrated through : 1 - to unite the nation, which is a demand from the most important demands of this religion, it is achieved through debt.2 - change the negative perception towards the (ideological differences) than as a defect and the cause of the causes of loss of a positive outlook on the nation to consider a richer and richer, and mercy, as it meets its acceptance of various energies and contribute to the destruction of all talents to enrich the life and progress, Vigdo Different as if they were competing in the game agree on the bases away from all Tmzhb solid and bigotry and the imposition of sectarian deity, partisan or national.12 - : controls due to the Muslim thinker is dependent on its commitment to the view, namely : A - to be opinion - based forensic evidence is true.B - taking the correct scientific method in the search.C - be a means to publish opinion, is the argument and evidence, and not by force and oppression.D - opinion that does not have a basis for loyalty and disavowal, stationery and hostile to those who follow who denied it.13 - Controls due to the nation that sets forth the direction of thought introduced, and his followers, namely : A - First, consider the premise adopted by the (newly created people of opinion), which brought to this view.B - know the purpose for which it urged (the owners of newly created opinion) to say it or adopt it.T - if (the owners of this opinion) did not make the word Aptdaoh die by the Muslim community; loyal to him and returned; was the type of error.W - the response would be to (the owners of newly created Rai) in conflict with the right approach (see the ray of violation of the texts say), proof and evidence as long as his friends call him the argument and evidence.C - if taken refuge (the owners of newly created public opinion) to force and oppression to impose their views on the wrongdoing of which, Vllomp to hear the force, and is committed to the right.H - affection, respect and love with those who disagree with him even if each of us stayed on his position.G - with the offending modesty.. And dialogue through literature and upscale LE and taste.. And try to view the point of view in a manner which pleases Him God.D - careful not to pronounce the words that could lead to hatred and defamation, while the dialogue and try to keep away from words that cause the band.. We must always think that the intensity will increase the severity of the disagreement and hatred.Y - try to focus on the points of convergence rather than on areas of difference.T - to free himself of the beholder intolerance and diet.G - that progress (work unit) at (a difference of opinion).Q - to excuse the disputed issues.U - returned to differentiate between the original and repeated sectarian and party within the overall framework of Islam and Muslims.AM - If it is decided all this, the original inherent and building the foundation of this great religion is in the meeting it and avail himself of the shadow and hold on to Blairism and sit with a rope of God.
الصفحات الاولى:
مكان الجامعة: بغداد
اللغة: العربية
الدرجة: ماجستير
الموضوع الدقيق: الفكر الاسلامي
السنة: 2010
الموضوع العام: العلوم الاسلامية
اسم المشرف: عماد اسماعيل خليل النعيمي
اسم المؤلف: ظاهــر ابراهيم ياسين

جامع الرموز شرح مختصر الوقاية من بداية فصل الصرف الى نهاية كتاب الغصب للامام محمد القهستاني الحنفي المتوفى (950 هـ) : دراسة وتحقيق

المستخلص: الحمد لله رب العالمين والصلاة والسلام على سيد الانبياء والمرسلين سيدنا ونبينا محمد وعلى اله وصحبه اجمعين ومن تبعهم باحسان الى يوم الدين. اما بعد..............فان الاشتغال بالعلوم الشرعية والبحث عنها ودراستها من اشرف المناصب في الدنيا منزلة واعلاها عند | After completing my inquiry for the chapter of Morphology to the book nomed “Al - Rahn” which is a division of the book called the symbols collectors “Jami Al - Romooz” having the subject “Explaining the end summarizing the prevention. I can abridge what I’ve done and what I’ve accomplished in this research : 1 - The book called the symbols colleetor “Jami Al - Romooz” is considered as one of the mothers of books in Al - Hanafi doctrine ; moreover, it hasnot becn printed yet. With the help of God , the part of this manuscript which is specified for me is being investigated (inquired) 2 - To these chapter I’ve presented a study regarding the author and what is being composed. Here you can find a brief summary for some of the results concluded, amony which : A/ I’ve confirmed the composition of the book the symbols collector “Jami Al - Romooz” to the author Al - Din Mohmmad bin Husam Al - Din Al - Qihistam Al - Hanafi. B/ None of the biography books mentioned the birth and the death of the author Itis said that his death was about (950 A.H) and being said (953 A.H) and about (962 A.H) and about (963 A.H). His family was famous for science and was well known with its scientists who were considered as great symbols of science world wide. C/ In composing his book Al - Hanafi “Al - Qihistani” followed the approach of Al - Hanafi scientists doctrine during the period when he lived. In that he depended on the books of principles and branches depended in the doctrine. D/ The book called symbols collector “Jami Al - Romooz” is considered as scientific encyclopedia in Al - Hanafi doctrine and hence it depended on many references. E/ The author had depended on the linguistic and rhetorical references in a large extent to over balance some unlikeness mutters that toke place in the doctrine it self. F/ I’ve facilitated the method of making use of the book for the reader, that is by making several appendixes added to the book.
الصفحات الاولى:
مكان الجامعة: بغداد
اللغة: العربية
الدرجة: ماجستير
الموضوع الدقيق: الفقه
السنة: 2008
الموضوع العام: العلوم الاسلامية
اسم المشرف: مفلح عبد الواحد محمد سعيد الحسيني الهيتي
اسم المؤلف: طه ياسين خليل الهيتي

ابن طاهر البغدادي ومنهجه في كتابه الفرق بين الفرق : دراسة وتحليل Ibn Tahir Al - Baghdadi And His Method In His Book Alfarq Bain Alfiraq Study & Analysis

المستخلص: Ibn Tahir Al - Baghdadi was born and grew up in Baghdad. He sought knowledge and worked hard to achieve this aim, and for this reason he traveled to Nysabour until he became a prominent Imam of science in his age. Students from a various Islamic cities gathered around him and sought to benefit from his knowledge.Ibn Tahir was one of the greatest scientists who took part in renaissance. Islamic cities were rich with scientists who had done their tasks in the best way through teaching and literary composition.Political conflicts had an obvious impact on the social conditions in the 4th - 5th century. Society was divided into social classes, and the relationship between these classes was characterized as being imbalanced. This can attributed to the luxurious life style of khalifa's, princes and sultans on while the lower classes of the society suffered from poverty and spread of disease.Ibn Tahir Al - Baghdadi detained the doctrine of Al - Sunnah and Al - Jama'ah and the men followed this doctrine.Ibn Tahir Al - Baghdadi wrote a large number of books in various Islamic sciences. " AL - FARQ BAIN AL - FIRAQ" was one of his most prominent writings and was considered as one of the famous book in Al - Aqida. This book is considered as one of the depending on books by the scientists.Ibn Tahir Al - Baghdadi died in 429 a. h.
الصفحات الاولى:
مكان الجامعة: بغداد
اللغة: العربية
الدرجة: ماجستير
الموضوع الدقيق: العقائد
السنة: 2007
الموضوع العام: العلوم الاسلامية
اسم المشرف: لبيد ابراهيم احمد العبيدي
اسم المؤلف: طه حسن حمد

البيعة في النظام الاسلامي مقارنة بالعقد الاجتماعي عند الغربيين

المستخلص: We have traced the subject of "pledge of allegiance" in the Islamic thought, and tackled in details for the theologians and Moslem philosopher. Also, we traced the social contract for most important western philosophers who have clear touches in thatconcern, and we concluded the following : 1. the Moslem theories , especially the theologians, were restricted to reaching to a connection between making the political contract and signing it on social basis, but also the aim was finding authority that protect man and maintain his possessions in return everybody should weave his rights in the Islamic society after the era of message and companions.2. the Moslem philosophy have put important procedures in the field of linking the political authority and human society, launching from the fact that man is social being i.e.he is social in nature and just cannot live without the help of others to live and add freedom. However, all these theories remained in progress and have not seen light ofapplication; once they applied they would have drawn newlife to society.3. The Western theories, represented in the most remarkablethree thinkers Jacque Jean Russo, John Luke and Hopistake the social contract as basis to establish the state in freeagreement between individuals.4. Russo depended on his theory on the basis that the contractwas made on a contract named the First Contract whenpeople where in "natural state". When they moved to thestate of society, the contract was made between them andthose representing him. Their will met in a person who wasthe representative of general will i.e.'the sum of all wills. Inthat weave of all rights, the sum is authority that has theright to putting the ruler aside whenever they desired.5. While the theory of John Luke was based on the fact thatpeople in the natural state need are free and happy in theirfreedom, because they behave freely whenever they desire.However, when there were taboos for them whether they donot want or cannot do, their interests were conflicted andthey needed contracting to maintain the right of each for theaggressions and violence of others.6. For Hopis, he depicted society as huge entity thatterminates all. those conflicting with it, and that state isrepresented in the King whom Hopis granted all thevalidities and made him do whatsoever. That king is notresponsible before people, but he is charged before Godonly. He did not leave to people the right to disobey theKing unless when the matter relates to life, whenever kingspassed that right, people have the right to revolt and rise up.While the rest rights, as far Hopis is concerned, have beensubmitted to the king by people, under the plea of divineauthority theory.7. Not all Islamic theories that have been applied on Earthapproaches the theory of "Social Contract" whether thedocument called "the Paper of Madina" posed by theProphet (Peace be on him), which has been the base of thestate on one hand and a social contract on the other of firstrank. That the society was governed by traditions andconventions that the Prophet did not attempt to revoke buthe maintained them, and also maintained the rights of Jewsas well as Moslems. Had the Islamic nation returned to thepure fountains of message era, they would have witnessedthe Prophet (Peace on him) was not only pretending but inreality with social root, that made loyalty is for doctrine andnot for tribe and blood shedding, however the polytheist aretheir kinships. Thus, Islamic state in'the era of the Prophetwas prosperous state in which you can be proud. Herecommended all the occupied in the field of Islamicthought to concentrate their work on the state of Prophet,because the more researcher searches, the more things hewould discover as it has been a divine state not secular one.God best knows the souls His creatures that He does notpose a thing not suited them. If nature, as the Westernphilosophers claim, as chaotic and scattered, then God hasarranged it and made it subject to rules.8. Also, I invite the researchers to trace the doubts thataroused against the issue of the state of Prophet (Peace onHim) and - try to refute them. The more we moved awayfrom our great tradition, we have do not have but resortingto almighty God. As Omar (God be Blessed with him) said"we are a nation whom God graced with Islam, if we askedfrom other than God we will be humiliated". Now, we arein lowness for being away from the essence of our greatreligion. We ask God to inspire us to the right way andreturn us to the road or rightful ness from the dark tunnel weare in.Finally, thanks for almighty God the creature of the universe andpeace be upon his prophet Mohammed and his sacred family andcompanions. -
الصفحات الاولى:
مكان الجامعة: بغداد
اللغة: العربية
الدرجة: ماجستير
الموضوع الدقيق: الفكر الاسلامي
السنة: 2007
الموضوع العام: العلوم الاسلامية
اسم المشرف: عبد الستار حامد عبد الرحمن الدباغ
اسم المؤلف: طارق رشيد خميس حرامي الكرخي

مفهوم حرية الراي والفكر في الديانتين اليهودية والاسلام

المصادر:
الملخص:
الصفحات الاولى:
مكان الجامعة: بغداد
اللغة: العربية
الدرجة: ماجستير
الموضوع الدقيق: اديان
السنة: 2015
الموضوع العام: العلوم الاسلامية
اسم المشرف: هاجر دوير حاشوش
اسم المؤلف: ضمياء مهدي شكر

حكم تولي المراة للوظائف العامة بين الشريعة والقانون : دراسة تاصيلية تطبيقية The Order Of Woman Appointment For Public Guardian Ship Between Sharia (Divin Law) And Law Comparative Study

المستخلص: فان مما لا يخفى ان العلوم بانواعها تعد في ميزان الحقيقة مشغلة سوى علوم الشريعة واحكامها لما فيها من اثر في حياة المرء في الدنيا والاخرة، وهكذا سارت الدراسات الاسلامية بخطى ثابتة تواكب متطلبات الزمان والمكان فكانت حاضرة في كل جديد، يغرف اهل العلم من مناهل | The basic job for the woman is inside the family, but this does not mean preventing her from education; and the prophet (peace be upon him) ordered to educate her, and not prevent her from taking her role in developing the earth and enhancing this relegion, and preventing her under the argument of mingling contradict with the permition of jurists to carry out the financial transactions, and the witness competency, almost carried outside home. The woman is an outstanding being, nobody gave her right as Islam, and she had been aggrieved first by Islam people when the moslem man stoped against her to paralyze a great element of progress; and she found herself between two bitter problems; either she lives paralyzed and out of order, or rebels and goes to the illusion of the west civilyzation, in both cases the loser is the moslem society.While the islam and its legislation are made by our god, valid in every time and place, in conformity with that Islam is the last divin law and interested with any life details with different diversity in time, place, and condition.Many variables and changes are taking place in the subject of woman.So our research will deal with one of very important thing now a days, where the woman began to do new jobs, and took higher position in the state such as ministries and parliaments and managing big works.The jurists were between permission and prohibition. So I liked to take my part in this research and analysis by the help of god, and I hope to success in declarating the openions of our jurists, and going out with an adequate openion according to our sharia and our country conditions, also declaring the state law in this case.So it requires avariety of references of jurisprudence, juristic policy, and law.
الصفحات الاولى:
مكان الجامعة: بغداد
اللغة: العربية
الدرجة: ماجستير
الموضوع الدقيق: الشريعة
السنة: 2010
الموضوع العام: العلوم الاسلامية
اسم المشرف: ضياء حسين الزوبعي
اسم المؤلف: صبيحة علاوي خلف العباسي

التجديد في البحث الاصولي : الشيخ المظفر والدكتور الزلمي انموذجا Renewal In The Search Fundamentalist Sheikh Muzaffar, Dr. Alzlami Model

المصادر:
الملخص:
المستخلص: The renewal in jurisprudence is not in itself the essence, but re what Anders and Antms it and understand it, and apply it to reality and its innovation, accidents and calamities emergency, and innovation in the science of assets taken legitimacy of modern apostle : «God sends to this nation at the top of every one hundred years of renewed her religion »(), and being in accordance with the regulations must be upheld to maintain this science for renewal shall be valid and acceptable, such as : to preserve what is fixed and authentic and understanding of religion necessarily like : hard in Islam legislation that does not vary by circumstances and conditions, and can not be to be replaced diligence Vahkamh fixed no matter how life has evolved, because the interests that were taken into account in the legislation fixed, and built on hard it is fixed, and is this consistency in the faculties of law and their assets public, and to maintain also the fundamentals of this science developed by the forerunners of scientists assets Kalmstalhat and semantics texts. The renewal shall be in branching, which did not provide them Iisos legitimacy, particularly with regard to the fields of life - changing, it was left to Ullac things and imams and judges the field of diligence in their investigation and applied by all available means and modern methods, and study and implementation and renewal on as prescribed religion of purposes, Download Mjmlath and pregnancy guidance on actually assigned to each era and place. In addition to the care of necessities and excuses and exceptional circumstances, the Almighty God proceeded to a judgment of what is not enjoined provisions commissioned only part of the costs for the facilitation. There are two types of renewal : renewal in the fundamentalist approach, such as : contemporary investigation, where DAI carefully and new wire through the new, renewal and systematic, which means re - wording of Article fundamentalism, according to a scientific methodology agree life in the minds of scholars and learners. And innovation in the curriculum and the content of the fundamentalist, such as : academic renewal, and renewal which some threads or fundamentalist one. And renewal of scientific solo done by specialists in this science of scientists fluent, such as Shaykh al - Muzaffar, and Dr. Alzlami, where as new as well as the methodology in content fundamentalist, the Restoration in the foreground and further clarify some of the terminology of fundamentalism and divisions of duty and the implications of the texts in terms of visibility and invisibility and Almlazmat mental and others.The research plan : Has necessitated the nature of the subject, and to make it on the article : Introductory chapter titled : Find the vocabulary definition (renewal, search, and jurisprudence, and the biography of the two sheikhs and Muzaffar Alzlami), and three chapters are as follows : Chapter One : The title : the emergence of jurisprudence and codification of the theme and Astmadadh and curriculum authoring it, tracing the roots of science assets in Arab and Islamic heritage, and its codification, and the ways in which authorship.And made in two sections for each Study of two demands : The first topic : the emergence of jurisprudence and its codification, and falls beneath two demands : The first requirement : the emergence of jurisprudence.The second requirement : codification.The second topic : Multi jurisprudence and Astmadadh, and authoring the curriculum,And falls beneath two demands : The first requirement : Multi jurisprudence and Astmadadh.The second requirement : the curriculum authoring and vocabulary.Chapter II : Renewal fundamentalist between the reservation and the legitimacy and its applicationsContemporary, and dealt with the study of the legality of renewal, and do respect the knowledge without the other, or category without the other, and study controls relied upon renewal, a statement of what is and what it, and know the implications of fundamentalism that could Asag renewal where, and to highlight the impact of Islamic development, innovation and connotations when contemporary fundamentalists. It includes two sections : Section I : Trends in the renewal of fundamentalist and legitimacy, and fallsBeneath it are two demands : The first requirement : the fundamentalist trends in the renewal.The second requirement : .parwaah renewal fundamentalist.The second topic : Renewal fundamentalist controls and its applications, and falls beneathTwo demands : The first requirement : the fundamentalist controls renewal.The second requirement : the fundamentalist renewal applications.Chapter III : The renewal when the fundamentalist Sheikh Muzaffar and Aalzlami, which showed innovation in the methodology of this science when contemporaries such as Shaykh Dr. Muzaffar Alzlami, and the archaeological study of the implications of its new content. It includes two sections : The first topic : Renewal in the fundamentalist approach, and falls beneath two demands : The first requirement : the systematic tab.The second requirement : Sort topics fundamentalism.The second topic : innovation in content fundamentalist, and falls beneathTwo demands : The first requirement : Introduction and Definitions.The second requirement : divisions : the provisions of the Koran, sectionsDuty, custom Almlazmat mental, and excuses, linkAware of assets law.Then the conclusion of the most important findings of the researcher
الصفحات الاولى:
مكان الجامعة: بغداد
اللغة: العربية
الدرجة: ماجستير
الموضوع الدقيق: اصول الفقه
السنة: 2014
الموضوع العام: العلوم الاسلامية
اسم المشرف: شهرزاد عبد الكريم توفيق النعيمي
اسم المؤلف: صـبرية علي صالح

ايات اللهو واللعب في القران الكريم : دراسة تحليلية

المصادر:
الملخص:
المستخلص: The present thesis is directed to study a selected subject from the Holy Book of Allah (all mighty) Al Quran. The book that cannot be altered or changed till the occurrence of the hereafter. The thesis is titled "A subjective study of the concept of fun and play in the Holy Book of Allah (all mighty) Al Quran". I would like to state the following findings from the study : 1. The fun in Arabic language has different meanings such as : - Something you make amusement with or play with and make you busy such as fun things and mirthful. - A boy in the language of Hathramoot - Woman or wife - Songs - Drum and song instruments2. Fun as a term means things that make human busy associated with joy and happiness.3. Play in language means the opposite of serious.4. Play as a term means something that bring joy and happiness.5. Words that has link with the play and fun which are mentioned in the Holy Book of Allah (all mighty) Al Quran can be listed as follows : Dalliance, exiguity, mockery and jeering ) ) Fun and play have positive and negative effects. The major positive effects of play and fun are : - Used as training for human body to make him ready for fighting and to achieve military missions. - preserve a fit body and prevent fatness. - Take away the weariness from human, knowing that human tends to like different things and different states and needs to have a balance in his day life.The major negative effects of play and fun are : losing wealth , times and duties. - - using of ill - gotten wealth because of gambling associated with fun and play. - Initiated disinclination and hostility.6. There are nine verses in the wholly Quran which are dealing with fun. Theses verses were studied in chapter two and the following results are obtained : - The mass scholars state that singing is treated as illegal if it is associated with wrong acts and adultery. And if it is used as a way to make turbulence or a way of not doing a religion orders such as prying. But if it is not associated with the above mention acts , fun can be permissible especially during festival and weeding or to achieve difficult works like trenching and others. - Precautions from any acts that make the heart busy and away from remembering Allah (all mighty) and prying. - show the honor of the profit peace upon him which is the most honor and higher rank by using the past participle tense in talking with the profit. - Allah( all mighty) admonish his profits with out attaching any shortages to them or even under score them in order to be sincerely worshiping him. - The believer should not grantee the wiliness from Allah even though he is a good believer but he should fear him (all mighty). - In hereafter ,people will be at most stage of fear so that their heart raise up to their neck and eyes standstill and the sun become very close to their heads. - Al jumah prying is an obligation to all Muslims so that all of them should go to it early and be prepare to do it in a good manner. - Each thing even though it is right to start with become ill - gotten if it leads to not doing good deeds such as leaving Al jumah prying because of paying and selling. - It is ill - gotten to be busy with children and wealth and loosing the important orders such as prying, fasting and fighting in the regard of Allah( all mighty). - Getting more wealthy and blow is bad. But one can blow with his captivity and good acts so that others can imitate him. - be aware for feeling that you live a long time. - Dispraise the unbelievers because of their missing, playing, and objections. - Show the puzzlement of unbelievers and their miss doing against the profit peace upon him.7. There are fourteen verses in the wholly Quran which are dealing with play. Theses verses were studied in chapter three and the following results are obtained : - play can be permitted in different ways namely in racing, riding horses and shouting with archery. - It is forbidding to give advice for one you thing he is not a good person because he may used it against you. - jealousy can cause damage and hurt to others. - it is an obligation for the father to be fair with his sons and daughters as much as possible. - discourage the blindness following without having evidence or proof. - Bad thing cannot be good even though it has many followers. - The Sura of Al Tauba has different names such as : The shameful ; the excitatory, The dispersive and The unguis. - The mockery with Allah( all mighty) and his religion and his profits is clearly disbelieving and infidelity. - It is forbidding to take Jews and Christian as defenders. - The form of Athain comes according to what Abd Allah Ben Zeid has been seen in his dream which agrees with the seen of the caliph Ommar. - It has been shown that the life of disbelievers even though it seems to be nice and worthy it is in fact nothing but a play, fun and worthless.8. There are six places in the wholly Quran which are dealing with play and fun together in one verse. Theses places were studied in chapter four and the following results are obtained : - In all verses of the wholly Quran play comes first and then fun except in two places. the first one in Surat Al Arraf and the second one is in Surat Al Ankaboot. - Encourage the people to be anchoritic by explaining the truthiness of the life. - Underscore the worthy of life, and the small of its things as a whole. - The life of the world is treated as self - satisfactory person's meal if it is taken you from the hereafter. - It is forbidden to sit next to peoples who make fun from Islam and his legislations, rules and people.
الصفحات الاولى:
مكان الجامعة: بغداد
اللغة: العربية
الدرجة: ماجستير
الموضوع الدقيق: التفسير
السنة: 2011
الموضوع العام: العلوم الاسلامية
اسم المشرف: صديق خليل صالح الجميلي
اسم المؤلف: صالح محمد حميد الحربي

مفهوم المفاضلة في الفكر الاسلامي : دراسة تاصيلية The Concept Differentiation In Islamic Thought (Rooting Study)

المصادر:
الملخص:
المستخلص: Through the foregoing it is clear that the subject of trade - offs in the Muslim community of the important issues that elevate society to refineries safe and stable psychologically and morally communities , have been important results of the research can be summarized as the following points : 1. The trade - off notice to excellence , and serve to raise the spirit of competition in humans in possession of the highest scores.2. There are concepts and principles related to the differentiation and Related directly or indirectly , such as justice and injustice , equality and racism , and arrogance and humility.3. differentiation requires the presence of abounding because it is located , and do not require shortage always take priority , but it can be take priority in certain qualities better than in other virtuous.4. difference where genetic factors and that have been obtained through work and effort.5. Lord of the degree of differentiation between humans different from what it is in human beings, and human beings measuring materials include minimum percentages, color and social status, and the measure of the Lord shall be piety and faith and good deeds caused by Islam.6 prophets who are the best of creation is characterized with each other, and the best of them the Prophet Muhammad.7. better people after the prophets and companions and all House ?, it is best to follow all the apostles, and they also discrimination with each other, and the best of the caliphs Abu Bakr, Omar and Othman and Ali (God bless them) and arranged discrimination in succession.8. believers excellence in the field of business and the balance of differentiation when God is piety.9. things that equated Islamic law between women and men are : in terms of gender, human rights, and the work area, and death worldly and eschatological, while the issues that distinguish : guardianship, and issues of inheritance and testimony, and the economic burden, state, and Islamic Jihad, and some religious and costs.10. Nations and religions divide people on the color of the addresses and other material foundation and the basis of ethnic, religious and sectarian past.11. piety intended to be within the scope of differentiation has multiple meanings and that summed up all the meanings of Islam.12. necessary to prepare numbers of individuals physically, mentally and morally through the teachings of Islam in order to establish an Islamic society distinct.Thus, each beginning of the end , and the good work best at the end, and better speak little and beneficial , and after this modest effort I hope I have succeeded listed in the above method is not boring or shortening , and this is with the help of God AlmightyAnd God bless our Prophet Muhammad and his family and peace and recognition of a lot.
الصفحات الاولى:
مكان الجامعة: بغداد
اللغة: العربية
الجامعة: جامعة بغداد
الدرجة: ماجستير
الموضوع الدقيق: الفكر الاسلامي
السنة: 2015
الموضوع العام: العلوم الاسلامية
اسم المشرف: انس عصام اسماعيل الزيدي
اسم المؤلف: شيماء فلاح ابراهيم

محمد بن علي بن ابراهيم الاسترابادي (ت 1028هـ) ومنهجه في تفسيره لايات الاحكام

المصادر:
الملخص:
المستخلص: Thankfully worthy of praise , prayer and peace be upon the banner of the glory of our Lord and holder of our Prophet Muhammad and his family and companions.. and after : The best science Science Koran ; for attachment to the book of Allah, the Mighty miraculous Arab Blghae , which was challenged by the jinn and mankind to come in kind, even if they for some hinterland for this have wished studying interpreting verses provisions As is well known, it is of the topics that researchers have expanded and multiplied the studies So I took the Investigation and the search for personal interpreted the verses of the provisions have not been studied previously , and he signed an optional book ( interpretation of the verses of provisions ) to the world Jalil Mohammed bin Ali bin Ibrahim al - Istrabadi (d. 1028 AH ) , Explaining his approach and his conduct in his book On the one hand sources Adopted by , and his style of interpreting scripture , which was apparent in it influenced the curriculum because of the news devoted Istrabadi talking and his men , and the fact that the era in which he lived is an era Akhbaris.It was my plan in the search divided into three chapters were as follows : Chapter I : Definition author and interpreted , which is on three topics : First topic : Definition author.The second topic : the definition and interpretation of the verses of the provisions.Section III : definition and interpretation method.Chapter II : Sources adopted in its interpretation that , which is on six topics : First topic : the sources of the interpretations of the public.The second topic : the sources of interpretations Imami.The third topic : the sources of modern public books.Section IV : sources of modern Imami books.Section V : sources of jurisprudence books.Section VI : sources in the language.Extension Chapter II : sources of other books.Chapter III : his method of interpreting the verses of the provisions , which is on three topics : First topic : his method of interpreting the Koran Mathur.The second topic : his method of interpretation of the Koran based on the Koran Investigation Sciences.The third topic : his method of interpretation of the Koran based on the Arabic language.The fourth topic : his approach in doctrinal matters.The conclusion I mentioned the most prominent findingsIt was systematic in the dissertation as follows : 0.1 offered words of Istrabadi between quotation brackets , and made my comment on his words afterBraces , if needed to do so.0.2 out effects of the sayings of the Prophet peace be upon him and his family , and the sayings of Ahl al - Bayt ), peace be upon them (And the sayings of the prophet ) , God bless them ( and the sayings of followers ) God have mercy on them ( not to mentionNo impact or talk.Some of the effects of Khrjtha written explanation impact of the non - existence in the modern books.4. balanced between sources adopted Istrabadi that Vksmtha books and public Imami.0.5 examples offered each book or subject cited, according to the things that he took, for example, thatTaken from the book in a matter of interpretation of the language, or readings, or novel, or reasons to get off...Etc. offered one example of each issue, and then commented on it if necessary to do so.0.6 proceeded in some cases to clarify the issue of Obhmt somewhat, after consulting FawdanhaTo the original books.0.7 got there to repeat some examples because the Union home witness. 0.8 varied classes and thesis Mbagesha in terms of the number of pages by subject requirementsAnd his studies.
الصفحات الاولى:
مكان الجامعة: بغداد
اللغة: العربية
الدرجة: دكتوراه
الموضوع الدقيق: علوم القران
السنة: 2015
الموضوع العام: العلوم الاسلامية
اسم المشرف: طه سبتي ابراهيم
اسم المؤلف: شروق نجاح مشكور حسين العبودي

مباحث اليوم الاخر في تفسير البيضاوي ت 685هـ Detectives Other Day In The Exegesis Al - Baydawi T. 685 H

المصادر:
الملخص:
المستخلص: Praise be to Allah, and prayers and peace be upon the Messengers Muhammad and his family and companions.The flag dogmas of the most important religious sciences and Akedsha because of the impact of the same rights doctrine of man is the cause of quality in this world, the repaired faith Magistrate's other work and if interpreted mess up the rest of his work is here impressed me the subject of faith, especially those taken by the Investigation other day and admire the interpretation of Imam Nasir al - Din Oval dealt Investigation other day in his interpretation (Anwar download) has divided the letter to the introductory chapter for the Oval collectors, and then proceeded to divide the message into five chapters, dealt with in the first chapter on the other included Investigation and a claim for tariff and names and all their own thing, The second chapter looks at the isthmus included Investigation and the demands for tariff and evidence of its existence, The third chapter was about the Day of Resurrection included Investigation and the demands for tariff and verses that they are received, either Chapter IV Hashr which dealt with the tariff and the evidence on the resurrection in the Holy Qur'an,The fifth chapter Vtdment Investigation and dealt with the demands of Heaven and Hell.And Praise be to Allah, the Lord of the Worlds and peace and blessings of God and the prophet Mohammed and his family and companions
الصفحات الاولى:
مكان الجامعة: بغداد
اللغة: العربية
الجامعة: جامعة بغداد
الدرجة: ماجستير
الموضوع الدقيق: اصول الدين
السنة: 2016
الموضوع العام: العلوم الاسلامية
اسم المشرف: انس عصام اسماعيل الزيدي
اسم المؤلف: سهاد كريم غفور

احاديث المبادرة والاغتنام في السنة النبوية : دراسة تحليلية The Talks Of Initiative And Seize In The Prophetic Sunna (An Analytical Study)

المصادر:
الملخص:
المستخلص: The subject of initiative and seize is consider one of the important subjects of our daily life because in the initiative and seize times and the many chances and hurry in seizing them will get wage in life and recompense in heavens. We choose this subject because of the many lost chances that passed by our youth who do not seize them in doing good things, and do not initiate where there are type of people who complain very much and are lazy to develop themselves, and because in the initiative and seize have big effect in the solving of poverty problems by working to seize times in life activities. The scientific need for our above mentioned subject, made us tackle it in three chapters but the preface which include two inquiries : the first inquiry : identifying the talk and prophetic sunna in language and idiom, and the second inquiry : identifying the initiative and seize in language and idiom and the same for the related idioms.Chapter one : The talks about initiative and seize in worships. Chapter two : The talks of initiative and seize to make use of times at work. Chapter three : The talks of initiative and seize for repent and be fast to do good deeds before the appearing of glamours. The most important results of our thesis : 1 - The need for initiative and seize times for doing duties which by which we get recompense in the other life.2 - The need for the initiative for charity when we make good we shall seek to put an end for poverty by making food security for muslims society by spending money in the different ways of good.3 - The initiative to work raise the man from depending on other, and lead hard life in everyday life in addition making live from commerce or craft is better than living by depending on charities and similar staffs. 4 - The initiative to repent because it is the man shelter when doing sins and repent will make sustenance wider.
الصفحات الاولى:
مكان الجامعة: بغداد
اللغة: العربية
الجامعة: جامعة بغداد
الدرجة: ماجستير
الموضوع الدقيق: علوم القران
السنة: 2017
الموضوع العام: العلوم الاسلامية
اسم المشرف: محمد صفاء جاسم
اسم المؤلف: سناء كاظم علي

مرويات محمد بن مسلم الثقفي في اصــول الكافي : دراسة تحليلية Muhammed Bin Muslim'S Accounts In Usool Il Kafi An Analytic Study

المصادر:
الملخص:
المستخلص: In order to abide by the limits of the research, the methodology of this research depends on the Hadiths of the Prophet Muhammed and Ahlulbait (Peace Be Upon Them) narrated by way of Muhammed bin Muslim, as mentioned by Al - Kulaini in his book Al - Kafi. These Hadithsinclude the body of the account and the series of narrators as cited in Al - Kulaini's Al - Kafi. Narrators are discussed by their names or surnames.Then some of the narrator's teachers and pupils are defined. The series of narrators and the opinions of scholars as well as the uncommon words are also discussed. The uncommon words complement the meaning of the account, the Fiqh rulings and practical benefits which can be inferred from the text of the account.The research is divided as follows : IntroductionChapter One : Muhammed bin Muslim's Accounts of Monotheism and JusticePart One : Muhammed bin Muslim's Accounts of MonotheismThis part involves seven sections : Section One : Al - Nisba (Relation)Section Two : Denying the HowSection Three : The Attributes of Allah's SelfSection Four : Other points related to Section OneSection Five : Will As an attribute of ActionSection Six : The Bada'aSection Seven : Good and EvilPart Two : Muhammed bin Muslim's Accounts of JusticeThis part involves one section : Blasphemy with Tawba Does Not Invalidate A DeedChapter Two : Muhammed bin Muslim's Accounts of Al - HujjahPart One : Muhammed bin Muslim's Accounts of ProphethoodThis part involves five sections : Section One : HumilitySection Two : SuspicionSection Three : Devilish Insinuation and Talking to OneselfSection Four : Mentioning the Names of prophet Muhammed and Ahlulbait (Peace Be Upon Them)Section Five : Supplication to Dispell Grief, Worry, Sadness and FearPart Two : Muhammed bin Muslim's Accounts of ImamateThis paert involves eight sections : Section One : Knowing the Imam and Seeking Knowledge from HimSection Two : The Imams, Who Are Called "Ahlul - Thiqr" in the Holy Quran, Are the ones Allah Ordered People to AskSection Three : The Ones Who Are Called "Al - Mutawassimeen" in the Holy Quran Are The ImamsSection Four : The Imams Are the Inheritors of Knowledge, Inheriting Knowledge from Each OtherSection Five : The Nomination of the Imams by Allah and the ProphetSection Six : Rare Accounts of Al - Ghaiba (Disappearance of Imam Al - Mahdi)Section Seven : The One Who Claims to be an Imam, the One who wrongs the Imams, or Some of Them, and the One Who Considers Incompetent Persons As ImamsSection Eight : All the Right is Taken from the Imams, and All Knowledge Not Taken from Them is IllegitimateChapter Three : Muhammed bin Muslim's Accounts of Ma'adPart One : Muhammed bin Muslim's Accounts of Ma'ad This part involves one section : Mentioning the names of Muhammed and Ahlulbait (Peace Be Upon Them)Part Two : Ma'ad - related AccountsThis part involves three sections : Section One : Dispraising Worldly Life and AsceticismSection Two : Hurrying to Do GoodSection Three : Equity and JusticeThe research ends with Conclusions summarizing the most important results found out. Then a list of Sources and References is provided.
الصفحات الاولى:
مكان الجامعة: بغداد
اللغة: العربية
الدرجة: ماجستير
الموضوع الدقيق: علوم القران
السنة: 2015
الموضوع العام: العلوم الاسلامية
اسم المشرف: نضال حنش شبار الساعدي
اسم المؤلف: سميرة فاضل عباس

منهج نقد الحديث في تفسير الميزان للعلامة محمد حسين الطباطبائي Method In Criticizing Hadith In The Al - Mizan Interpretation For Allamah Sayyid Muhammad Husayn Tabatabai

المصادر:
الملخص:
المستخلص: It was a book of the interpretation of the Sayed Mohammad Hussein Al - tabatabai won the admiration of scholars, researchers and contents of interpretation which counted some of the finest efforts interpretative declarations, because the interpretation of any text takes its importance of the same text, since the text of the Holy Quran counting of the greatest anecdotal texts that included the most prominent features of humanitarian knowledge, and most of the sights of human civilizations, interpreted was of critical importance in the semantic aspects of the Ismaelia, so the researcher found himself before the mount Shamekh view should examine the curriculum of the mark in his criticism to talk on the basis of the, the novel.The this finding in paving the entailed three entrances, included : First : The curriculum vitae of Mr. Al - tabatbaey, as well as the knowledge and inexpensively trails for continuity, give and take comprehensive his body in the transfer of knowledge, the supply of wishing to emulated, students and loved ones, if everyone end, the scientists remain books, this i had created the ways in the reference to the writings of the mark and his books.All those issues contained in the boot in the entrances of the three. Then ranged to chapter I, to explain the phenomenon of modern criticism in its inception, development, and did not forget that humanitarian studies an integrated unit, I thought it necessary to envisage the concept of criticism in the beginning of the torn section II of language, poetry, because emotion had precedence in the beginning of the existence of rights ferry his thinking has prized including affect feelings before go consultations produced consensus documents reaffirming. After the statement of the meaning of the IMF, the chapter in three detectives : First : the concept of modern criticism, and necessity, its causes and its relationship to the modern science. The second : track historical phenomenon of modern criticism. Third : Historical track modern criticism since the era of the codification of the chatter, write, and up to the present era. And did not leave the specifically semantics of IMF in language terminology, and the importance of modern criticism, the reasons why his presence, and the efforts of scientists evacuation of the envisaged modern dimensions Al - sharif for each labyrinths of hypocrisy, exploring the link and other sciences modern criticism, particularly aware of the wound and the amendment, it was learned the term talk, from a theoretical point, drawing the march of the serious and fruitful adopted modern criticism since the beginning of Islam, on the part of the companions of the prophet and the methodology of the house of the Prophet, peace, as it did not go beyond the purposes in order to scientists, the most prominent of them, who had the distinct role clearly in bringing the insights to non - delivery including intention widen in the insinuation, confusion, motivated or without defended, out of ignorance or omissions, or other things.Then addressed to speak on the approach of Mr. Mark Al - tabatabai in his criticism of a bond in the interpreted the balance, and turn chapter II on track three detectives simulation of chapter I, and those routes contained : First : in the authoritative per. Adopted by mark in the interpreted the balance. Second : The curriculum Al - tabatabai in adducing the determinations. It illustrates the meanings of the verses grasped offer of talks, exploring the accuracy in the modern him, did not exclude the storytellers or designated by a range of specific Muslims, but the sources of the Islamic communities all, tend to famous novels which is.The've checked the precise definition of the news, and, the views of many scientists in the authoritative, trends in the authoritative interpreters in the adoption of granting the accounts and the methodology of the mark in the paucity of after criticism and analysis.All the stamp of chapter III, which found it should involve its demands in four : First : the approach of the Mark Al - tabatabai in the presentation of his novels to the Koran, to ensure the safety of their indications of the content and implications of the envisaged. This was preceded by the presentation and analysis of the stories of the offer on the Koran which I deduced from the sources the novelist Chairperson. Second : The presentation of the accounts for the year peremptory norms, which are all doctrines of the sincerity of concepts, and are consistent with the calls of the Koran, the avenue in order to reform the aspects of life in all its hearings. Third : The presentation of the accounts of the reason for the frank, and vetting of the corresponding to the reality of what was, killing all the remedies of intellectual respectability as applicable to the nature of the facts. Fourth : The presentation of the accounts of the History and Science of the peremptory, so that there would not be areas of doubt in the matter of codification to talk on the basis of, and. In order to clarify that the approach of the Mark had each finding ways to criticism of speeches, the presentation of all of the cited by the Book Hakim, and the Sunna, and mind likely, history and documented, the extensive scientific and certainty, indeed, pro - ways of
الصفحات الاولى:
مكان الجامعة: بغداد
اللغة: العربية
الدرجة: ماجستير
الموضوع الدقيق: علوم القران
السنة: 2016
الموضوع العام: العلوم الاسلامية
اسم المشرف: مياس ضياء باقر القزويني
اسم المؤلف: سلام مجيد عبد

احاديث شعب الايمان واثرها في بناء السلم المجتمعي : دراسة تحليلية

المصادر:
الملخص:
الصفحات الاولى:
مكان الجامعة: بغداد
اللغة: العربية
الجامعة: جامعة بغداد
الدرجة: ماجستير
الموضوع الدقيق: علوم القران
السنة: 2016
الموضوع العام: العلوم الاسلامية
اسم المشرف: ضياء محمد محمود المشهداني
اسم المؤلف: سفانة ابراهيم محمد

الزواج في نظر الاديان السماوية الثلاثة : دراسة مقارنة Opinion Of Each Of The Three Reli Joins Of Jew, Christian And Islam On Tha Process Of Marriaje - Researchinj Of Comarison

المستخلص: This research consists of : 1 - A short definition about religion in general.2 - A short research on the process of marriage in 400 years b.c. a mong the nations of summerian, Babilian, Ashurian, kananiany Aibrian, ancient eyeptian, parsian, Indin, Chinesse, Greekand roman.3 - A short reading on those theories which were written on marriage, Is marriage the resuit of economical and social life or is it a natural thing which God made in the soul of any person for going on the life.4 - A short mentioning to focus on women in society among the religion of jew, Christian andls Islam, and comforting women accusal because of taking out human in Paradaise.5 - Mention ing the importance and great of marriage among jew, christian and Islam, According to the jew if someone who doesn’t get married before the age of twentu , he or she will be cursed. by God. according to christian marriage is sacred(sanctity of marriage), but in Islam marriag is the social civil process, its decision will be changed according to the persons from duty to forbidden.6 - Mentioning the pillar and conditions of marriage among each of the three religion(jew, chrristian and Islam).7 - Quick mentioning to allow polleygamy in the religions of jew and Islam but the Christian refused polleygamy in every time.8 - Mentioning the temporary and permanent obstacles in front of marriage promise in each of the three religions(jew, chrristian and Islam).9 - Talking about the lawc and decisions of marriage pro cess which is happened because of this process. Such as love, honesty, living toyether, ass istance, dowery, expenditure and heritability..ect.10 - Comparative research on marriage and its laws among each of the three religions(jew, chrristian and Islam).
الصفحات الاولى:
مكان الجامعة: بغداد
اللغة: العربية
الدرجة: ماجستير
الموضوع الدقيق: اديان
السنة: 2011
الموضوع العام: العلوم الاسلامية
اسم المشرف: محمد فاروق جمعة البدري
اسم المؤلف: سركوت خالد محمد

المسائل الفقهية المستنبطة من سورة يوسف (عليه السلام) Doctrinal Issues Derived From Surat Yousef (Peace Be Upon Him)

المصادر:
الملخص:
المستخلص: Praise be to Allah, and peace and blessings be upon the Messenger of Allah.As after….. The best speak the word of God, and the best of guidance is the guidance of Muhammad (peace be upon him ) these two principles the nation have been guided and survived in the past through different ages and circumstances , who catch's on these Rushd and unbend, and who did not know them Hui and seduce.In my conviction that survive is by taking these two native ,and postages I live with the Allah Book , and dive in sea Surat of Surah which namely Surat Yusuf, to clarify indications of verses , and refer to the provisions of jurisprudence.The Surah Yusuf's school full of teachings and provisions and directives dealing with issues and things that contribute to solving many of the problems that prevailed in society and abounded in it, particularly the issue of envy, eye, tricks, and wishing for death, and the vision which marred by ambiguity and more.For all that I decided to move forward in the output of some of the treasures of this Surah, supported in choosing doctrinal issues on what is stated in the books of the provisions of the Koran and some interpretations of jurisprudence like Quran rulings to the son Arabi , and the provisions of the Koran to Jsas, and the Cordovan interpretation of the verse and others,I have no doubt that note of all with regard to research in this topic on the face of perfection and precision of wanted require ability I don't have because perfection to God alone, and provided nothing than a modest effort , I apologized for the shortage and lack in this research which I give it my best, I tried anything possible effort shed light on the subject and And the study of its issues, It is the widow's and the product of a novice. If he is right , it is God , though other it from myself.And systematic in this message boils down to the following points : 1.Skip to Surat through deals with the definition in the entrance of surah briefly.2. Determine the doctrinal issues to be studied and wrote that extracted from the verses of the Koran , and interpretations of jurisprudence.3. transfer What Explainers said the of the right of doctrinal verses to be studied before going into the midst of the sayings of Jurists and their evidence in the matter.4. Back to the books of interpretations at mention evidence of the verses in order to find out the intended meaning of the text clearly and clarity.5. Eager to follow up on doctrinal issues of the original Mazanha of books of fiqh have adopted is based on the old books with no omission contemporary books.6. In contentious issues I tried to recall the sayings of scholars and show their evidence on their opinions , then most likely between words what I think is preponderant and God knows bestThis study came in the introduction , reboot, and six chapters , and a conclusion , and the extension biographies flags. The introduction : included the importance of the subject , and the reasons for his choice , and previous studies , and research methodology and content.The boot : it came in the definition of Surat Yusuf , and the first chapter : the visions and provisions includes two sections , Chapter II : foundling and its provisions , includes three sections , Chapter III : Competition and provisions , includes four sections , Chapter IV : the prison and its provisions , includes two sections , The fifth chapter : Guaranty and provisions , includes two sections , either Chapter VI : Miscellaneous, and includes three sections , and a conclusion , and a list of sources and references , and extension biographies flags.
الصفحات الاولى:
مكان الجامعة: بغداد
اللغة: العربية
الجامعة: جامعة بغداد
الدرجة: ماجستير
الموضوع الدقيق: علوم القران
السنة: 2016
الموضوع العام: العلوم الاسلامية
اسم المشرف: ساجدة طه محمود الفهداوي
اسم المؤلف: سراب غني عاشور

الرجال الذين حكم عليهم ابن حبان بسرقة الحديث في كتابه المجروحين : دراسة تحليلية تطبيقية Men Who Were Sentenced To Ibn Habban Stealing Talk In The Book Of The Wounded Applied Analytical Study

المصادر:
الملخص:
المستخلص: Praise be to Allah and peace and blessings on the origin of the prophet Mohammed Amin honesty and his family and his companions wholesAs for AfterWhat it was the Sunnah is the second source of Islamic legislation, but is the second part of the revelation section which was revealed to the Prophet peace (peace be upon him) as it was found that thumb in the Koran and separates the most beautiful in it, majoring Mammoth and restrict never lost and found extreme care of the scholars of this nation, for the sake of preservation, maintenance and performance as I've heard of itExtreme care of the scholars of this nation, for the sake of preservation, maintenance and performance as I heard him but that God saved also ensure that ensures save the Koran as the Almighty said : I mentioned we went to him and I privates. Does memorize indicated by the verse either requirement, because the word above It meant the revelation, Afiktadha year and either Zuma, if the term mentioned Palace on the Koran only because the year explaining and showing the Koran, and set out to ensure save and save the annotated may ensure commentator and described. The words of Imam Ibn Hibbaan Al Basti (God's mercy) in an interview with the Messenger of Allah statement : (still a range of my victory not hurt betrayal of until you let them down time)It is deserving of this interpretation of people died and family of nations, and disguised, fracture and burial At the request of Sunna and effects, and asked to talk and news, Almtbon to the effects of the advances of the past two and radon lying on the messenger of the Lord Alim Ozb Zour him until he explained to Muslims Manor, and show them the right of the subject and the Al - Zour effects, and I hope that this community be closer to the Prophet in Paradise of these imamsIt was on these imams scientists - in this case - a heavy load requires full briefing to talk in terms of fairness and caught to distinguish Saduq of Clip Islamic false, and the task of such Broah comes not only with full knowledge of men and ample knowledge of their news and how they are, as well as what is going on this course of seriousness because it involves judgment People on the wound and an amendment, as Ibn Hibbaan said in modern Description : (even if one of them asked about the number of characters in Sunan for each year of which counted except, if Zaid where a thousand or F to remove it voluntarily and shown by religion After inductive some texts Sunnah stopped me a number of critics phrases in the wound the whole amendment is in the phenomenon known as imams, past and present, especially Ibn al - son Uday is a "thief talk" Attracting my attention how the theft be in the modern tried to expand on that and if it's taking a phenomenon known to the modern scientific and mysterious at the same time.This phrase Vozvt to study the phenomenon known when some narrators Mohman critics that they are owners of the request and the journey in the modern, but resourcefulness gone, after addressing the critics, and to consider the attribution, Vovtdh ordered them, and an evil prominence, and pushed me a lack of study in such a scientific terminology is easily understandable elusive Voscharit Some professors in my : ( men who were sentenced to Ibn Hibbaan title of stealing talk in his book Majrooheen study analytic application), who are among those who encouraged me and those who reduced the Omkanetti I took along with vigor and rode the wave of the use of God Almighty Mooch it glorified maid for the year Nabih and, if my I find myself had finished a long way in research and thanks be to God.The message has reached several conclusions, the most important are the following : 1 - did not stand on the definition of theft when modernists but I found a vehicle is "talking to steal.""2 - The theft of the modern" in the people of specialization convention had four meanings : the most important and most accurate was used in the sense claim to participate with the narrator stolen from him was alone in his novel, and then update the book before the hearing or not hearing of his neighbor, then come to use the sense of Heart in Sindh.3 - Use the wound scientists and edited several words to denote a "steal talk" and of whom Ibn Hibbaan in their description of the narrators, was the most important description to "steal talk", and "accused of stealing talk" and steal people.4 - In the ranks of the wound but did not use the word "steal modern", use has been delayed until the end of the nineteenth century at the hands of Imam Sakhaawi.ala that was previously entered under other terms, such as fallen and is up and accused of situation and others
الصفحات الاولى:
مكان الجامعة: بغداد
اللغة: العربية
الجامعة: جامعة بغداد
الدرجة: ماجستير
الموضوع الدقيق: الحديث
السنة: 2016
الموضوع العام: العلوم الاسلامية
اسم المشرف: محمد صفاء جاسم
اسم المؤلف: سحر عادل رحيم

المقاصد الاقتصادية في الفكر الاسلامي The Economical Goals In The Islamic Thinking

المصادر:
الملخص:
المستخلص: يعد الاقتصاد الاسلامي من الانظمة الاقتصادية المهمة في العالم وذلك بتشريعاته الخاصة به ولا يمكن ان يتضمن الاقتصاد الاسلامي اي تشريع ما لم يكن له مقصد يحقق له اهداف للوصول الى المبتغى، وغاية التشريعات الاقتصادية هي تحقيق جلب المصالح ودرء المفاسد، وان السياس | Islamic economy considers one of important economic systems in the world by its special legislations and the Islamic economy can not include any legislation if not has intention with goals to reach to aim and the economic legislations are to achieve interests and combat bad. Firm economic policy for any country like the Islamic world form from whole idea about niverse, life and necessity to meet basic needs total satisfaction in order to maintain life of each man.For all above mentioned, my concern push me to show goals of the Islamic economy and also show the economic development and find solutions for many economic problems that represented by inflation, economic follow up, poverty , and unemployment by using policy of economic development represented by development land , doing with life activities of farming , trading , manufacturing , viability of services , establishment of state with big responsibility in achieving the social justice in distributing incomes and providing seek for expanding living and equity among all individuals to open the way in front of everyone for taking enough wealth to lead people towards prosperity. This study of economic goals in the Islamic thinking includes four chapters : The preliminary Research : determines meanings of subject, I included in it the first research : goals definitions and pretexts, while the first chapter : Islamic economy principles. The second chapter : is the social justice, its legislation and goals in Islamic thinking. The third chapter : distribution justice and its goals in the Islamic thinking. Fourth chapter : the economic development and its goals in Islamic thinking. From this extensive study, we reached to firm facts, these facts are : - It have shown that exploitation goals in the Islamic economy is to prepare requirements of farming land total farming to enable people from living , resources are gifts of Great God in the nature and can convert them to useful wealth enjoyed them creatures such as agricultural, marine and mining resources, in the rocks of land and also other resources in land not discovered or not yet convert to wealth. - It appeared that successor process in the Islamic economy have many goals like represented in the actual doing in farming land and this open several aspects for earning also achieving the general and special interests that make man live free in choosing work and not expenditure in the resources that lead to encourage on investment and using them in the time of need. - It have been shown that special possesses is interested and preparation methods to satisfy them in desire for possessing by individual possesses to drive man to gain, re - constructing and used them in time of need. - Firm economy freedom have many goals such as equity of opportunity and indiscrimination among people and this lead to prevent exploitation man to his brother also variety in property that lead to prosperity economy by variety of their sources and types and solving the economic problem like inflation because this solving and preventing phenomenon of in Cash Market because it lead to loss right properties and rights. - Goals of distribution justice is the fair distribution for wealth that lead to maintain wealth, economic and human resources, and safeguard them by providing security, safety and work. - It appeared that economic developments have several goals like human development because cannot be development without man feel that he has the active role in achieving them , he is the mean and aim that their goals are solving under development by way of domination knowledge and science and interested in development the educational system and availability health care for all people by suitable hygienic housing for social and environmental conditions that providing and maintain the social entity for family
الصفحات الاولى:
مكان الجامعة: بغداد
اللغة: العربية
الجامعة: جامعة بغداد
الدرجة: ماجستير
الموضوع الدقيق: علوم القران
السنة: 2016
الموضوع العام: العلوم الاسلامية
اسم المشرف: يحيى محمد علي العيثاوي
اسم المؤلف: ساجدة عواد صالح

الخلاف الفقهي في احكام الاطعمة والاشربة : دراسة موازنة Jurisprudence Dispute In Food And Drinks Provisions

المصادر:
الملخص:
المستخلص: It is known that the Islamic Jurisprudence science is one the most important Sharia sciences, as we reach the knowledge of Sharia laws by it, and one of the its most important parts, is what aims at food and drinks provisions, for the significance it holds in a person's life.Allah said in Quraish Surrah "Let them adore the Lord of this House, Who provides them with food against hunger, and with security against fear (of danger)" Quarish (4 - 3), as he placed food in an preceding position over security for the importance it has in any given time or place, and as the role of jurisprudence is renewed one, so for every happening a Sharia law is available.Out of those facts is the subject who was introduced late of the Sharia scripts age, due to the development of the current age and its means, which helped create a new types of foods and drinks, differs by the culture of the peoples.Treatise Parts : - A preliminary chapter to explain the meaning of the treatise words, and three chapters more with a conclusion.The preliminary chapter is then separated into two parts; the first described the jurisprudence dispute in concept and causes, while the second talked about the concept of foods and drinks with the jurisprudence laws and its importance.The first chapter however, dealt with the dispute in (hunting and slaughtering animals laws), which had three parts, the first about the jurisprudence dispute in hunting laws, the second is the jurisprudence dispute in slaughtering laws, and the final is the jurisprudence dispute in invented problems.The second chapter took the subject of (dispute in foods laws), and was separated into three parts too, the first talked about the dispute of animal foods, the second is about the jurisprudence dispute of non - animal foods (frozen), while the third discussed the (dispute in drinks laws), which is also separated into two parts, the first is about forbidden and allowed drinks, while the second dealt with the dispute in innovated drinks.The conclusion is then presented after the end of chapters, which I used to demonstrate the results I have reached.So and after this brief trip through the highlights of the treatise, it's time for some of the most standing results reached : • The laws regarding the slaughtering of animals suggest that our religion has taken the animal rights into consideration, by looking into the available evidence.• Islam has approbated the interdict of some food types, as the frog for an example.• Most of the jurisprudence dispute in foods and drinks laws, is not a direct result to the nature of those foods and drinks, but a more relative to its means, such as the machine used in the hunt, or the hunter itself, besides the adding or removing of something that will affect the interdict or not
الصفحات الاولى:
مكان الجامعة: بغداد
اللغة: العربية
الدرجة: ماجستير
الموضوع الدقيق: علوم القران
السنة: 2017
الموضوع العام: العلوم الاسلامية
اسم المشرف: عقيل رزاق نعمان الموسوي
اسم المؤلف: زينب هادي جابر مهدي اسد

مشكلات المراة العراقية في ضوء الفكر الاسلامي من 2003 حتى 2013 Iraqi Women Problems In View Of Islamic Thought From 2003 To 2013

المصادر:
الملخص:
المستخلص: The research tagged : "Iraqi women problems in the Islamic thought from 2003 to 2013," in which highlighted the Iraqi problems of women in which they represent half of the society and the mother of other half as these problems are not related to women only, but shed a threat to social entity and put it in front of the immediate and future challenges, their effects do not lies on women only but also lies on their children and families, it has taken the problems faced by Iraqi women to worsen in the current phase, and is the cause of these problems, which is the status quo because of the wars and the deteriorating security situation and the spread of violence in the community and increase the danger day after day and the presence of a large opening between Iraq and betweencommunities openness bad and not positive, and showed the message that social pressure on Iraqi women may be old pressures because of the former regime's policy but still bullish on the social level, while some appeared on the surface after arent the security situation in Iraq, as economic conditions have affected the status of Iraqi women and leave the psychological repercussions bad that limited the practice of Iraqi women for their role in society and the enjoyment of their rights, and came this letter to clarify many of the misconceptions about the image of women in Islamic eras thriving, and take advantage of the Islamic religion to develop treatments for these problems and to correct the notion that Islam factors which led to the deterioration of the situation of Muslim women.
الصفحات الاولى:
مكان الجامعة: بغداد
اللغة: العربية
الجامعة: جامعة بغداد
الدرجة: ماجستير
الموضوع الدقيق: الفكر الاسلامي
السنة: 2015
الموضوع العام: العلوم الاسلامية
اسم المشرف: ندى فيصل فهد
اسم المؤلف: زهراء حسين عبد الحسيني

النسخ عند ابن برهان في كتابه الوصول الى الاصول : دراسة اصولية مقارنة The Abrogation At Ibn Barhan In His Book Alwsol Ila Alusol ( A Fundamental Comparative Study )

المصادر:
الملخص:
المستخلص: Praise be to Allah , who perfected his glorious Qur,an, the falsehood cannot come at it from before it or behind it, it is a revelation from the wise , the owner of praise , and prayers and peace be upon the most honor of his messengers Mohammed and his virtuous family ,his faithful companions and those upon whom you (Allah) have guided them.Then : The human kind with his limited science is unable to know what is going to be after the elimination and abrogation for some rules , and God,s rules , that God alone knows before it occur. Many of people do not recognize the importance of abrogation and knowledge with it Mankind may not take the trouble to do research to avoid making mistakes , the subject is extremely intricate and should be drawn with great precision.Besides to plunge into this subject needs more of caution and characterized by distinctive efforts. After I had trusted in God, I determined to search in this field. So ,as a benefaction of God to me. He led me to go in search of the abrogation at Ibn Barhan ,the shafiitic scholar, in his book (Al Wusul ila Al Ausul ). And to compare his opinions with scholars 'opinions from other beliefs aiming to be fundamental comparative study. Research Plan : After I had trusted in God , I began research with introductioned mentioned the most important causes to choose this subject and the methodology that I followed in writing and the plan of research I acted up to it.Then I divided the questions into four chapter : Chapter one ; there are two themes : The first theme : In this theme I mentioned in it the biography of Ibn Barhan, and a summary of his book The (Al Wusul ila Alausul)The second theme : I display the opinion of Ibn barhan in the abrogation as a language and an idiom or an expression , and his opinion on moreover of the text.Chapter two , there are two themes in it : The first theme : The confirmation of abrogation in Divine laws at Ibn BarhanThe second theme : The difference between the abrogation and the appearance of hidden at Ibn Barhan.Chapter three : There are two themes in it : The first theme : Aspects of abrogation at Ibn Barhan.The second theme : The time of abrogation at Ibn Barhan.Chapter four : Parts of an abrogation at Ibn Barhan , and there are two themes in it : The first theme : The abrogation of Qur,an and the Sunna of the prophet Mohammed [peace be upon him ],at Ibn Barhan.The second theme : includes the abrogation of an unanimity analogy , tidings ,and the meaning. Conclusion,I mentioned the summary of the important results that I got through my research ,including; The Imam Ibn Barhan was intelligent , he was an ideal to solve the paradox which led him to be interested in rational proof.So, in his book prefers rational proof to traditional proof.It might be the reason that he turned from Al Hanbali belief to Al Shafiitic belief because the persons who follow Al Hanbali belief are interested in traditional proof and not pay attention to rational proof. There are some scholars who changed their belief like Al - Samaani who changed his belief from Al Hanafi to Al Shafiitic and Ibn Daqiq from Al Maleki to Al Shafiitic. Ibn Barhan wasnot fanatic about his al shafiitic belief , he disagreed with some of fundamental issues that I mentioned in (the Abrogation )..
الصفحات الاولى:
مكان الجامعة: بغداد
اللغة: العربية
الجامعة: جامعة بغداد
الدرجة: ماجستير
الموضوع الدقيق: الفقه
السنة: 2016
الموضوع العام: العلوم الاسلامية
اسم المشرف: رياض سعيد لطيف
اسم المؤلف: رقية برهان مصطفى

الدولـــة عند الامام ابن تيميـــــة (ت 728 هـ) Government In Immam Ibn Taiemea ( D.728 A. H)

المستخلص: That the concept of Islam and the state in reality, based on the texts of the assets of Al - Shara and injustice, with the application of scientific and realistic of the State of prophecy and succession adult, mentioned by the predecessor and successor scholars from different Islamic sects in the sporadic and Mbageshm Msnvathm Alinverdp But Imam Ibn Taymiyah - God's mercy - his approach was This more realistic and comprehensive, accurate and shows a packet - based approach to scientific thought - process route, and call clear - cut, supported by evidence and proof, of his balanced Islamic doctrines, which considered the development of intellectual and social diversity estimator, and the evolution of a remarkable civilization, but the work to build and consolidate the school of thought based on the case disciplined, which illustrates the foundations of systematic criticism, and intellectual stimulation on the premises anomalies, at the time of the Islamic nation was lost on the way to the influence of Nations, which collapsed as they unravel the Kassatha Eaters. Did not approach - may God have mercy on him - negative, carries with it the seeds of fear or weakness or paralysis, but it was positive and constructive approach, objective and comprehensive, realistic and reform - minded, and once again, represents a clear basis to recover the prestige of the State and its power to change the rules of social, political, intellectual, ideological begin construction of the individual and society, education curricula and the identification, behavior and doctrine, establishes the concept of an active and influential, and the rules of the convergence of familiarity among members of the nation, and between scientists and leaders, through an important phase of jihad and the duration of traveling Ahjrath tactical multi - nation for immunization and the collection of words, and quickly understand the project vision and its relationship with others, and making plans and approaches to reconcile between reason and transport, which combines between the health of the text and in conformity with reason, and was able to build a balanced relationship between politics and worship, and between religion and state, recognizing the seriousness of the political vacuum in the nation, and the loss of the state and the authority and identity, which the jurisprudence of the stage, and the transition from the jurisprudence of the state to The plight of the jurisprudence of the diaspora, namely the doctrine of empowerment and vulnerability, and developing means to move towards empowerment, individual efforts had been able to establish that its efforts in favor, and Nkhubp scientists, bringing the Islamic discourse, especially when the level of the political stage, to address the many piles according to God's view stampede. The meaning of this methodology Commissioner, in the Islamic political thought and their relevance in contemporary life, I chose to contribute to this research and study, and the setting of goals and features, limits and controls and rules, as they have a significant impact on the life of the nation and Cwnha lost all control state Bcra God. The research plan included four chapters of Investigation included : In the first chapter ten Investigation, review the curriculum and the life of Imam Ibn Taymiyah - God's mercy - : name, sex, and birth, his family and upbringing and morals, and qualities, and the jihad of the trials and death, and his request for information and sources, and has spent his scientific, scientists closer to him, and his disciples and his era, and his opinion in the history of political Islam. Chapter II, while in reality the state, five Bembagesh : the concept of the state and its existence and legitimacy of the state system and elements of the political and the executive, legislative, judicial, and submit to the Sultan of Islam. Chapter II, while in reality the state, five Bembagesh : the concept of the state and its legitimacy, and political elements of the state system, and the executive, legislative, judicial, and submit to the Sultan of Islam. Chapter III, was in the mandate and functions of the State, Bembagesh three, the state in general and the nature and functions of the State, and the system of arithmetic and its relationship to the concept of the State and its affairs. Chapter IV also dealt with the rights of individuals to public and private, four Bembagesh : private rights and the rights of Alzmyin and custodians, and public rights, and systematically depending on the original sources in the search Asttath what it means, while the secretariat's commitment to science in the ratio of words to Qailleha, and careful research to strengthen the legal texts from the Qur'aan and Sunnah, to highlight the opinion of Imam Ibn Taymiyah - may God have mercy on him - both in your search terms, and identify and study it, the statement of the jurisprudence of the state and its legitimacy through the many books, in particular (legal policy) and (Hisbah in Islam) and (Platform for the Sunnah of the Prophet), if these books focused on political thought and discussion, and offer a response. We have a letter of interest (ROYAL provisions) of the Maurdi. (died 450 AH) book (ROYAL provisions) for the cause fur Abe (died 458 AH), because of its provisions relating to the legitimacy of the state and its components and methods of its establishment. He also presented us with a book (contracts Aldirip) by Ibn Abd al - Hadi (died 744 AH) qualities of Imam Ibn Taymiyah - God's mercy - through words, as did the imams Albzar (died 749 AH) in writing (the flags attic) and a book (the planets Aldirip) Ibn Youssef Karmi (died 1033 AH). In praise of imams, the narrative of the book to us (the beautiful certificate) to the son of Youssef Karmi (died 1033 AH) The number of such certificates of those who came after him is Asroh, with accurate and valuable information from it, mentioned the golden (died 748 AH) in his book : (Tadhkirat (f) the conduct of Media nobles), as mentioned Ibn Katheer (died 774 AH) in writing (the beginning and end) of Damascus, Ibn al - Nasser (died 842 AH) in writing (reply abundant), with different words at Ketbi (died 764 AH) in his book (too death) and at - Safadi (died 764 AH) in writing ( adequate mortality). I can not fail to do so, said the many references provided information on his life and his book, such as (Q) of Muhammad Abu Zahra, a book (the life of Shaykh al - Islam Al - Hafiz Ahmad Ibn Taymiyah) by Ibn Al - Hassan Nadawi. In a statement, the outline of the state and its components, we have benefited greatly from the book (the State and the Ibn Taymiyah Holland), Dr. Mohammed Al - Adha, the book (the system of government in Islam), Dr. Muhammad Abdullah Arab. As it was written by Dr. Abdul Karim Zaidan prominently in the accuracy of his presentation of the provisions of the state and its (the assets of the call) and book (Alzmyin terms in the House and the custodians of Islam), the book (total doctrinal research). This is what I have done in pursuit of this research in the study, all praise to God and done and generosity, in spite of the lack of My stock is costing me, and the complexity of Mbagesh. Ask God Almighty to bless us in that payment and work for Islam and his nation, his religion, even if sincere hatred of the unbelievers, and avoid abuse of thought and pen, that the Crown and it is capable.
الصفحات الاولى:
مكان الجامعة: بغداد
اللغة: العربية
الدرجة: ماجستير
الموضوع الدقيق: السياسة الشرعية
السنة: 2009
الموضوع العام: العلوم الاسلامية
اسم المشرف: محسن عبد فرحان الجميلي
اسم المؤلف: رفيدة صباح عبد الوهاب الداهري

حقوق المراة وواجباتها في الكتب السماوية الثلاثة The Right Of Womam And Her Duties In The Three Celestial Books Comparison Study

الصفحات الاولى:
مكان الجامعة: بغداد
اللغة: العربية
الدرجة: ماجستير
الموضوع الدقيق: اصول الدين
السنة: 2006
الموضوع العام: العلوم الاسلامية
اسم المشرف: شاكر محمود عبد المنعم الهيتي
اسم المؤلف: رعد حميد توفيق صالح البياتي

حرية اتخاذ القـرار للمراة في القـران الكريـم : دراسة موضوعية Women's Freedom For Taking Decisions In The Holy Qur'an Objective Study

المصادر:
الملخص:
المستخلص: لم تعرف البشرية دينا ولا حضارة عنيت بالمراة كعناية الاسلام وتعاليمه بها , فالمراة لها في شريعة الاسلام الاعتبار الاسمى والمقام الاعلى , تتمتع بشخصية محترمة ذات حقوق مقررة , وواجبات معتبرة , وتكريم المراة في الاسلام تم وفق مبادئ عامة وصور جامعة. ان المر | Humanity has never seen a religion nor a civilization took care of women like Islam and it doctrine did, in the Islamic law women have the superiority estimation and the uppermost place, and a respected character with planned rights, and significant duties, Honoring women in Islam is build on general essentials and in a whole form. Women are half the society and she is the one who raise the other half, and it has to be pointed out that she is the whole society she is a mother, a sister, a daughter and aunt.She is the source of tenderness, the passion in life. Women suffered through a lot, she was the victim in every bylaw, heartbroken every time, a fountain of sorrows, unjustly wronged and unjustly tamed, Until the light of Islam has risen, Islam has raised her status, made her equal to men, no differentiation only in piety, and gave her all the right to find her happiness in both lives, enshrined her from vulgarity in her youth and forfeiture her elderly. Islam came to promote human from a decadence level to sophisticated level of religion, moral and behavioral, and to elevate his dignity, both men and women. Freeing women is not an outside to the Islam religion, it is a priority right in our true religion, it freed her fourteen centuries ago, it's enough that Islam had freed her from slavery but Allah.Moreover, gave her all the free will to choose her creed, and gave women from the other religions the freedom to stay on their religion when marrying a Muslim man. As so she had the freedom to make family and raise generations, also gave her the right to choose a husband, and no one can force on marriage or a husband she does not want, and she has the freedom to separate from her husband if she doesn't feel satisfied, or if there was something wrong with him or if she didn't feel emotional inclination.As she had the freedom to choose her husband in the first place, so she can choose to separate from him.And Islam gave her the freedom to learn whatever she wants from sciences, and to keep up with the developments in her life, because Islam doesn't call to immobility, nor ignorance and leave women illiteracy, not knowing the things in her life. Then Islam freed her from the power of the father, brother and husband in her own money that she earned from her Halal work like business, inheritance or the dowry and so alike, Islam gave the adult women the freedom to manage it and no one can forbidden her or stop her. And from this point she was free to work in or outside her house, even though there are conditions and necessities to go out for work; to protect her dignity. Islam didn't stop at this much of freedom, it also gave her the right to political participation; to be effective in the society, political work is not limited for men only,she has the freedom to promote the virtue and prevent the vice, also she is commanded like men, she has the freedom to vote for who she sees valid for the state presidency, and she has the freedom to express her opinion and advise.
الصفحات الاولى:
مكان الجامعة: بغداد
اللغة: العربية
الجامعة: جامعة بغداد
الدرجة: ماجستير
الموضوع الدقيق: التفسير
السنة: 2017
الموضوع العام: العلوم الاسلامية
اسم المشرف: عباس محمد رشيد الجبوري
اسم المؤلف: رشا صبيح موسى سرهيد

الامام عبد الرحمن بن مهدي واثره في الحديث الشريف Al - Emam Abdul - Rahman Bin Mahdy And His Act Upon Prophetic Narrate

المستخلص: ان موضوع رسالتي هو ( الامام عبد الرحمن بن مهدي واثره في الحديث الشريف ) اخترت الكتابة فيه لنيل شهادة الماجستير كون الامام ابن مهدي من اكابر علماء الامة الاسلامية ولما له من دور كبير في علم الحديث رواية ودراية. وقد اشتملت دراستي على مقدمة وبابين وخاتمة.
الصفحات الاولى:
مكان الجامعة: بغداد
اللغة: العربية
الدرجة: ماجستير
الموضوع الدقيق: اصول الدين
السنة: 2006
الموضوع العام: العلوم الاسلامية
اسم المشرف: زياد محمود رشيد العاني
اسم المؤلف: رزاق حسين سرهد الجنابي

ترجيحات الامام القرطبي الفقهية : دراسة مقارنة

الصفحات الاولى:
مكان الجامعة: بغداد
اللغة: العربية
الدرجة: ماجستير
الموضوع الدقيق: الفقه المقارن
السنة: 2007
الموضوع العام: العلوم الاسلامية
اسم المشرف: يعقوب بن ناظم السعدي
اسم المؤلف: رائد كريم مهيدي العيساوي

المنهج الاشاري في تفسيري روح البيان للبروسوي (ت1127هـ) وبيان السعادة للجنابذي (ت1327هـ) : دراسة تطبيقية Curriculum Indicative In The Interpretation Of The Spirit Of The Statement Of Brusoa (1127) And A Statement Of Happiness Jnabve (1327)

المصادر:
الملخص:
المستخلص: Praise be to Allah, and Allah bless our Prophet Muhammad and The God of the good and virtuous and his companions Almentajabin.After : I've resolved after depending on God, to be over the research in an explanatory (the spirit of the statement in the interpretation of the Koran) Sheikh Albrusoa (T 1127 e), and the interpretation of (statement of happiness in the shrines of worship) Sultan Muhammad Ganabve (T. 1327), as it will be over the search in which the curriculum indicative Andahma and study applied study, and I know that I hold myself more of their energy in this selection, which prompted me to choose this subject that Islamic library lacks such studies, as well as this has not been studied approach indicative Andahma, increasing this to interpret Ganabve did not study at all, which made me In order to show that this interpretation of the veil and reveal himAs for the divisions of the thesis has included four chapters and an introduction, the first chapter for him (definition of authors and their interpretation) and dividing it by the three sections The second chapter allocated to (approach commentators indicative of interpretation) and included three sections.The third specialization (b Empirical Study in common references cited by Mufsran) and included three sections.The fourth specialization (b Empirical Study in the common signals between Mufsran - Sura Onmozja - ) and included three sections.And after the search ended conclusion that included the most important findings of the mismatch : - The environment in which he grew Albrusoa Ganabve largest in building character, particularly the religious side effect, as it was evident in their compositions. - Anmaz Sheikh Albrusoa in the large number of his works, as it was in motion, encyclopedic culture interpretation, ethics and literature, the number of his works has reached more than one hundred and six books, as well as Sheikh Ganabve but he did not reach his works to the extent that reached Albrusoa. - Was not indicative of the new curriculum approach, but we found an ancient roots extended to the time of the Messenger of Allah. - Noted in his commentary on Albrusoa indicative of who provided the introduction, was not referring emitted from the same, but Ganabve signals mentioned in his interpretation is emitted from the same. - The number of signals that have been counted in the spirit of the statement has been reached (292), but in the interpretation of the statement of Happiness (151) signal. - Anmaz interpretation of the spirit of the statement in abundance studies taken and extracted from it, and the interpretation of the statement of happiness did not study any side of it, so I suggest a number of studies Perhaps science students virtually untouched by, including : the study of the Koran Sciences said in a statement happiness, and the study of linguistic and rhetorical aspects, as well as the achievement and graduation novels that came in it and presented for discussion. - And Praise be to Allah, the Lord of the Worlds.
الصفحات الاولى:
مكان الجامعة: بغداد
اللغة: العربية
الدرجة: دكتوراه
الموضوع الدقيق: علوم القران
السنة: 2015
الموضوع العام: العلوم الاسلامية
اسم المشرف: طه سبتي ابراهيم
اسم المؤلف: رافد عبد الكاظم سالم منصور

المصيبة في منظار القران الكريم : دراسة موضوعية

المصادر:
الملخص:
الصفحات الاولى:
مكان الجامعة: بغداد
اللغة: العربية
الجامعة: جامعة بغداد
الدرجة: دكتوراه
الموضوع الدقيق: التفسير
السنة: 2014
الموضوع العام: العلوم الاسلامية
اسم المشرف: مهند محمد صالح
اسم المؤلف: خمائل سامي مطلك السراي

حكم التعويض المالي في الفقه الاسلامي المعاصر The Rule Of Financial Compensation In The Contemporary Jurisprudence

المصادر:
الملخص:
المستخلص: Thank Allah who raise heavens and teaches goodness for nations ,who makes Islam the final religion.The first creatures start it with no beginning and he last without ending.Sanctify his names and features and pray and peace on the Prophit Mohammed the mightiest of his creatures who was send by him as mercy for the people and peace on his family.On of the most important features of our great religion is that it does not decline over time ,passing of ages and secession od days and years.No doubt that its absorption of the new affaires are one of the most important reasons of its sustainability because Allah put in this religion all what humanity needs of solutions for their problems.Thus we we have great heritage of rich jurisprudence.No other nation has a heritage rich with successful solutions valid for the benefit of this generation and next generations.You will find there is a solution for each matter of this age by the rule of Allah either in a text , indication or elicitation from total principles and general rules of this legislation.I am glad to discuss one of this age sujects which is the financial compensation in contemporary Islamic legislation as this subject has great importance and role in the life of people.This dissertation included three main chapters.First chapter includes definitions of the title, a preface to the subject , its nature and the evidences of its legality. The second chapter is about types of main damages represented in material damages that occur on human including physical and financial damages.Third chapter is about moral damages accompanied by aggression and damages which is the person who commit it is forced to compensate it for relief of this damage in some contemporary matters and the decision of financial compensate such as physicians mistakes in cosmetic surgery m military mistakes m terrorist actions and work accidents and other incidents.After dependence on Allah we depend on mother books of legislations and laws , thesis and dissertations that suite the research subject.The recommendations and conclusions we reach in this research emphasize on the superiority pioneer of Islam jurisprudence which draw good life and welfare for human being as the people commit to apply its supreme teachings.Also there must be sufficient compensation to relief the damage no less and no more amount either the damage was material ( physical - financial ) or moral as well as several results learned by who read this dissertation.I asked Allah for accepting of this effort and satisfaction of people and prays and peace upon the Prophit Mohammed and his family
الصفحات الاولى:
مكان الجامعة: بغداد
اللغة: العربية
الدرجة: دكتوراه
الموضوع الدقيق: علوم القران
السنة: 2016
الموضوع العام: العلوم الاسلامية
اسم المشرف: عبد الخضر عباس علي العبيدي
اسم المؤلف: ختام مزهر حمد الجبوري

ايات محبة الله للعباد ونفيها في القران الكريم : دراسة موضوعية The Verses Of God'S Love And Denial In The Quran Objective Study

الملخص:
الصفحات الاولى:
مكان الجامعة: بغداد
اللغة: العربية
الجامعة: جامعة بغداد
الدرجة: ماجستير
الموضوع الدقيق: التفسير
السنة: 2016
الموضوع العام: العلوم الاسلامية
اسم المشرف: احسان عمر محمد سعيد
اسم المؤلف: حنين عبد الرحيم عبد الصمد المفتي

الاحكام المتعلقة بالدين في فقه الجنايات والحدود

المصادر:
الملخص:
الصفحات الاولى:
مكان الجامعة: بغداد
اللغة: العربية
الجامعة: جامعة بغداد
الدرجة: ماجستير
الموضوع الدقيق: الفقه
السنة: 2015
الموضوع العام: العلوم الاسلامية
اسم المشرف: سعيد رديني المشهداني
اسم المؤلف: حنان محمد طه

الفقه المقارن في كتاب جامع الخلاف والوفاق للشيخ علي القمي السبزواري Comparative Jurisprudence In The Book Of Jamaa Alkhilaf And Alwiffaq For Al - Shaykh Ali Al - Qumi Al - Bizwari

المصادر:
الملخص:
المستخلص: Peace upon our Messenger ( Mohammed) , Two years I have delved into jurisprudence books where I have dealt with opinions of jurisprudents and Islamic doctrines ;dissertation has been studied on basis of collecting jurisprudence opinions for these Islamic Sects with mentioning evidence for every sect and making comparison opinions and evidences for choosing the best one with strong evidence. This has been done through preferring one of jurisprudence opinion along with mentioning the evidence they have.The most important results the researcher has reached to after passing two years of writing this dissertation lie in the fact saying that most jurisprudence matters have been asymmetric and there has not been dispute, even if there have been disputes, it lie not in the essential matters but rather in sub - matters. Reasons behind that lying in their dependence on Quran and Messenger's instructions. The outward disputes happened as a result of sub - matters disagreement where the jurisprudents got different upon them in respect to utterances having many different meanings even the matter of consensus.If there have been not evidences in legislative references ,they would have got to the sub - references. The researcher has tried to bring forth the matters that deal with ((Imamah)), where most sects have agreed on this conception as that happened in most jurisprudent matters amounted 150 matters ;we have found ( IMAMAINS) agreed either ( AL - HANAFIYAH or AL - SHAFA'IYAH OR Al - MALIKIYAH or AL - HANBALIYAH, or DHAHIRIYAH or AL - ABADHIYAH OR AL - ZAYDIYAH and others).In Many jurisprudent matters the Islamic sects and IMAMIYAH Matters have not opposed to each other , but rather they agreed on these matters. The remaining Islamic Sects have disagreed only on ( 8) jurisprudent matters. Al - IMAMI Sect has hugely depended on what the jurisprudents depended on, but despite the outward disagreement lying among the jurisprudents, we find that their main purpose has been the Islamic Unity as to unify the word to stand against the Islam enemies.The researcher's main purpose in writing the current dissertation lies in getting close among these Islamic Doctrines as to get to showing to what extent they have agreed on jurisprudence matters since Allah considered the only the worshipped) , his prophet ( Mohammed ) ( peace upon him and on his family) is the only messenger.The miserable conditions ( sufferings , agonies) our country passes through as to tear its unity , security and Islamic Core , thus this dissertation shows agreement among the Islamic doctrines as to spiritually raise spiritual aspects within Islamic nations as Allah says in his Quran "" Preparing against them of what strength you have by which you could terrorize the Enemy of Allah and Your Enemy"" ( Surah Al - Anfal)(60)Thus, the unity is considered as the basic one among the Muslims as to discard the sectarian and calling for clutching with the Book of Allah ( Quran), his prophet's instructions and his family).Allah Says in his Book ( Quran)"" We have also made you as a middle nation as to be witnesses over people and the messenger would be as a witness on You""( Surah Al - Baqara= P.143.Before conclusion , I appraise and provoke Allah to grant us a virtue in this world and hereafter as Allah Says "" Our Allah gives us a virtue in this life and hereafter and guard us from Fire"" Surah Al - Baqara - p.201.This is the fruitlessness of writing this dissertation for two sequent years and my start point lie in What Allah says ""Allah does not bear a human over his own capacity for what he ( human) acquires and of what he has been acquired, our Allah not to blame us if we forget or commit mistake , our Allah not to bear us with huge burden as that laid on those who before us , our Allah not to bear over our own capacity , forgive us and have a mercy upon us , You are our dominator , gives us a victory on the disbelievers" Baqarah ( 285 - 286)Finally , I say peace upon our messenger and on his family, on his good colleagues
الصفحات الاولى:
مكان الجامعة: بغداد
اللغة: العربية
الدرجة: دكتوراه
الموضوع الدقيق: الفقه المقارن
السنة: 2015
الموضوع العام: العلوم الاسلامية
اسم المشرف: شهرزاد عبد الكريم توفيق النعيمي
اسم المؤلف: حنان جاسب محمد بلكت الكناني

ترجيحات الامام ابن قدامة المقدسي في باب الجهاد من خلال كتابه المغني : دراسة مقارنة

المصادر:
الملخص:
المستخلص: The doctrine of religion is one of the best in business It includes knowledge of God and knowledge of religion and the Bill and work it in word and in the beliefOf Islamic jurisprudence, it is important that the forensic science students take care of it and her peopleIt was learned doctrine covers all areas of life and the afterlife, it includes provisions Worship and transactions and criminal penaltiesTo make this messenger of God (peace be upon him) to escape and goodness in the doctrine, he said ((of God is to do good by Rulings in religion))This demonstrates the preferred doctrine and its people, but I chose this research, especially in the doctrine of comparative jurisprudence, which is considering a controversial doctrinal issuesThe discussion of each denomination with argument up to them and thus likely to expand awareness and mental jurisprudence researcher identifies the views of sects begin in the same respect and appreciationAnd get acquainted over the effort they put in hard work to reach a legitimate government and they do not deliberately breach the Messenger of Allah (peace be upon him), but this would happen because of differing views in the Guideelight is that this book is one of the most important references jurisprudential doctrine of Hambali in particular and generally Comparative JurisprudenceIt is not a doctrinal book, but is in the Guinness League of Comparative JurisprudenceThe reason for an optional book for the singer's son Kdamhalmek And then comparing the views of each issue in addition to the four schools of thought and the apparent front - ZaidHas submitted to say which is likely Ibn QudaamahHaving finished a research and thankfully, after this round interesting references between the jurisprudential, this immortal heritage, which is the pride of the Islamic nations Record the most important findings are : - - The views of Ibn Qudaamah The weighting is based on the assets of the doctrine of Imam Ahmed Ibn Hanbal is five, the text of the Koran and Sunna, saying Sahaabi by Arafat to him runs, and if they differed choice of words closest to the Koran and Sunna, The introduction of talking sender and the weak, then measurement, due to differences between Ibn Qudaamah with the public in some matter, because the dispute is happening between the three imams and Doctrine In conclusion, this effort fried, and diligence of opinion and then finds true or tomorrow, God says it guides the right way
الصفحات الاولى:
مكان الجامعة: بغداد
اللغة: العربية
الدرجة: ماجستير
الموضوع الدقيق: الفقه المقارن
السنة: 2010
الموضوع العام: العلوم الاسلامية
اسم المشرف: عبد الله حسن حميد الحديثي
اسم المؤلف: حميد معروف حميد حمودي الاعظمي

المنهج الاجتماعي في تفسير من هدى القران (للسيد محمد تقي المدرسي)

المصادر:
الملخص:
الصفحات الاولى:
مكان الجامعة: بغداد
اللغة: العربية
الدرجة: دكتوراه
الموضوع الدقيق: العلوم الاسلامية
السنة: 2015
الموضوع العام: العلوم الاسلامية
اسم المشرف: سناء عليوي عبد السادة
اسم المؤلف: حسن محمود شكر

الايمان بالغيب وضرورته في العصر الحديث

المستخلص: Aftar thanks and praise to Allah, the presentattion came the folloing : - 1 - The faith is the ratification and beliveing by heart,deciding with tonglle also working in practce. The faith is decreasing and increasing among believers. 2 - The believing in Ghayb (the unknown and unseen things) is the very important in holy quran; therefer, Its has repeated more in true Hadiths. The reality of faith, Its parts, conditions and invalidages have explained in both of them also explained by distinguished scholars.3 - Islamic consensus have different idea about definition of belief and true understanding from evidence and Hadiths. 4 - The Ghayb (the unknown and unseen things) includes all unknown and unseen things which is in distinict by humans, It is an unknown and unseen world that is hard for understanding. It can be understanding only by the way of inspiration.composed of several parts : - a - Absolute Ghayb (the unknown and unseen things) : humans have never know this part, It is knowing only by God (Allah), and explained for us some of God’s characteristics, believing in angel’s world and also believing in day of resurrection, jinns and so on.b - Proportional Ghayb (the unknown and unseen things) : some of creatures can know this part that God gave them like investigation of chronical and spatial screen.5 - Humans from that time have created by God (Allah) tried to know the unknown and unseen things due to aerial photographs and creatures don’t understant but really they can understant these indistinct things via true believing in God (Allah) only.6 - The philosophy is looking for realities in universe because of mind; therefor, we know that philosophers confused and didn’t reach the reality due to far from God’s guidance.7 - The ture science is the best witness and evidence on world of Ghayb (the unknown and unseen things). They will refuse this Ghayb (the unknown and unseen things) in the name of science don’t realize that this world contains more unknown and unseen things.8 - The belief in Ghayb (the unknown and unseen things) is the only way for getting rid of crises and problems which are present on the earth due to considering to materialism aspectsand the effects reflected in this world. 9 - The belief in Ghayb (the unknown and unseen things) in deed gives the neaning of life and solves all hman’s problems, in deed gives : - a - From Ideal and psychological aspects : gives true answer for all questions and rescues from psychological diseases, also gives hope, stability, assurance and securrrity.b - From political and administrative aspects : rescuesindividuals and societies from depravity and administrative crises which are spreed in the world.c - From economic and financial aspects : - courages humans for deeveloping and increasing economic condition also avoiding usury,greediness,bribery and wasting money.d - From the ethical and family aspects : - Avoiding humans from thoes diseases which they don’t have treatment by modern scince and make humans to be comfortable, protected also for strengtthening good relationship between society.10 - The suspicion is the confusion, making human to be for from the truth and It is dangerous for heart diseases also getting out humans from the cycle of religion, don’t look it like another disease.11 - The uncertainity is different from suspicion because uncertainity has method for reaching the truth, but suspicion makes humans to be far from the truth. from divine, His names and descriptions. And12 - The suspicions that are excited about believing in Ghayb (the unseen and unknown ) in the human history and nowadays do not have any values and it looks like snow that is melted due to the light and heat of sun , the rational and logical evidence by Islamic scholars. These are some of those results that I have got in this paper. Sanctity is to your Lord , the lord of dignity from what they describe. And peace be upon the Messengers. And all praise be to Allah,the lord of the worlds
الصفحات الاولى:
مكان الجامعة: بغداد
اللغة: العربية
الدرجة: ماجستير
الموضوع الدقيق: العقائد
السنة: 2009
الموضوع العام: العلوم الاسلامية
اسم المشرف: رائد يوسف جهاد العنبكي
اسم المؤلف: حسن سردار حسن

الفاظ الاعلام ومدلولاتها فـي القران الكريم

المستخلص: Through my vision of the letters before, I found it a far from what is happening on the ground now and how the enemies of Allah had directed hostility and hatred of Islam through the media audio and video, depending on their claim that Islam is a religion of terrorism and religion refers to only violence. their assault on the Quran and the Prophet person (peace be upon him) and I found that it is incumbent on us as Muslims to defend our people from our Quran and our Prophet( peace be upon him) so it was optional for this subject (Information words and meaning in the Koran) to explain how this is to inform that the Koran is a media of Allah and how it calls to renounce violence through the introduction of wisdom and good advice and debate the one that is better.The importance of the subject : The Koran had designed features of media interest derived from its whole constitution in the statement and advocacy and communication and guidance, but Allah Almighty gives the Islamic nation a good mother features drove out to the people of Goodness, I ordered this issue information, and prohibit evil and this information is also important.The importance of the matter lies in the following points : 1. Information and the gravity of its impact on Muslim communities. 2. Highlights the bright image in the Muslim media. 3. Preserves the Islamic nation from the domination of the hostile media. The importance of this subject and what I have a desire, influenced the writing on this topic.Research Plan : The letter was divided in four chapters and Conclusion. Chapter 1 : (definition of terms) Chapter 2 : (direct words information) Chapter 3 : (indirect words information ) Chapter 4 : (media styles in the Koran)The problems as they have faced in writing the letter are many, including : I had displacement from Basra to Mosul because of security conditions faced by the city of treachery and killing and displacement, etc., either the situation in Mosul isn't less than a thing of Basra attended the Escape from what he called for the lack of sources and the late submission of the letter.Conclusion : Through researcher modest effort ,he reaches to following : The Quran has contain many terms of media and they have used these words in a clear image commensurate with the context of verses contained therein. Then we face in this day and age intellectual currents hostile to the principles of Islam and religions in general. They invasion minds of young people all over the world, and to resist such trends should be conducted within the framework of methods and tools developed by the Messenger of Allah (peace be upon him) the guidance of the Lord and has achieved all this success and proliferation of religious values. And the principles of good information which we are most in need now, both in advocacy of religious, social or political evident to us in the evacuated picture clearer statement on the continent the holly Quran , and it is a divine guidance of Allah information and the Sunaa of the prophet (peace be upon him ) are all perfect. The absence of the Lord's media scene today has provided an opportunity for malicious propaganda which seeks to monopolize the call for itself and influencing them toward extremism or showed an invitation to the demolition or stalemate in a world built on the rhythm and make a quick thus delaying the Islamic nation on the progress of civilization to which the prosecution has succeeded in Achieved the first back to Islam. The method of repetition in the Quran has the most in order to achieve the goals of the conviction, mental major monotheistic religion , the most Day and other life. The imaging technique in the Koran has the effect of media large in the hearts of Arabs who knew the Koran and eloquently eloquence and art of photography that words had an impact on many of the idolaters them to believe that the message of Muhammad (peace be upon him).Finally, thank to Allah and the blessings of Lord and peace be upon the Prophet Mohammed, and his family
الصفحات الاولى:
مكان الجامعة: بغداد
اللغة: العربية
الدرجة: ماجستير
الموضوع الدقيق: الفكر الاسلامي
السنة: 2008
الموضوع العام: العلوم الاسلامية
اسم المشرف: خميس دحام علي الزوبعي
اسم المؤلف: حسام محمد فهد

كتب الفرق والمقالات من القرن الرابع الهجري الى السابع الهجري : دراسة في الاسس والمنهج Books Of Doctrines And Theories From Fourth Century Of Hijra To Seventh Century Of Hijra A Study In Principles And Method

المصادر:
الملخص:
المستخلص: Theological studies need correlated series of studying of a topic in itself away from its history, and this means the studying of the theological questions discussed in theology. This study is not separated from studying the history of that topic, its inception, and evolution, and then, studying of different texts comparatively. Theology is in much need of this kind of study; therefore, we cannot consider these studies as historical; rather, they are from the very essence of theology. The one, who should study sects, their basics, and methods, is a theologian and not a historian. In fact, historians are dependent on theologians, in quoting topics and classification of sects; and consequently, we can deal with theology in two ways : first, through pursuing its historical origin, its evolution, and the reproduction of sects one from another; and second, the study of theological topics and reviewing of sects through these topics. Both ways do not go out of theology’s sphere; therefore, we have chosen this topic, titled “the books of sects and doctrines from the fourth century to the sixth century AH, a study on basics and method”, for it has formed, and still forms the main material for researchers in knowing the views of the scholars of those sects and doctrines. In fact, these books are not free from clearly methodological mistakes, and inaccuracy in the ascription of doctrines to their authors. Hence, we have tried to inquire about that and diagnose it through followingthe inductive and analytical method, and got to the necessity of taking views and beliefs from theirauthors, and the necessity ofjudging the sects and their beliefs through their books,and not the books of their opponents. This study comesas a contribution to reduce extremism, and to prove that most of theological differences would not necessitate complete differentiation, and being out of the circle of Islam.They are purely discretionary opinions, which Islam has ensured by giving a highest value to reason, and urging on Muslims to pursue their beliefsby pondering and reasoning.The study has got to two important points : first, is the need of studies that compare between the thoughts of one of the Islamic sects and the thoughts and beliefs ascribed to it in the books of other sects, especially the current sects, such as the Twelver Shia, the Zeidites, the Ash’arites, the Ibadhites, and others. We think that such studies will reduce the intensity of extremism, and help the convergence between the different sects. The second is the need of paying much attention to the study of sects and views as an independent science, because this paves the way for Islamic theology, contributes to consolidating of theological questions, defines the reasons behind their existence, deals with the political, social, and historical dimensions of those questions; and consequently, can differentiate between what is appropriate to be called a sect, and what is to be considered as a social or political phenomenon, like the Murjites and the Jabrites.
الصفحات الاولى:
مكان الجامعة: بغداد
اللغة: العربية
الدرجة: دكتوراه
الموضوع الدقيق: العقائد
السنة: 2016
الموضوع العام: العلوم الاسلامية
اسم المشرف: عبد الخضر عباس علي العبيدي
اسم المؤلف: جاسم حسن هاشم

التخريج الاصولي لمسائل متن القدوري

المستخلص: Praise be to Allah He deserves and peace be upon the prophet after whom there is no another prophet, his family , his Companions and those who follow them sin - curly till dooms day. Seeking help with Allah , I have written my thesis which is entitled " AL - Takhrij AL - usuli (fundamental verification ) of Abu AL - Hussein AL - Qudoori's Jurisprudence in His Book Matin AL - Qudoori " Since this blessed matin(text) has been got great attention by the students and because my virtuous sheikhs (scholars) have recommen - deed me to write about this text. This study has been divided into a number of chapters and sections as follows : Chapter one : AL - Takhrij AL - Usuli (fundamental verification ) of the issues related to the logical Judgment.Section One : AL - Takhrij AL - Usuli (fundamental verification ) of the issues related to the legal judgment.Section Two : AL - Takhrij AL - Usuli (fundamental verification ) of the issues related to the AL - Taklif the legal capacity.Chapter Two : The Fundamental verification of the Common issues between The Quran and the Sunnah.Section One : The Fundamental verification of the issues related to the choice of expression.Section Two : The Fundamental verification of the issues related to the expression as used in meaning.Section Three : The Fundamental verification of the issues related to the expression considering how it refors to the meaning.Chapter Three : The Fundamental verification of the issues related to the prophetic Sunnah.Section One : The Fundamental verification of the issues related to the explanation of the Quran by the Sunnan.Section Two : The Fundamental verification of the issues related to the prophet's deeds (peace be upon him).Section Three : The Fundamental verification of the issues related to the prophet's tacit approval (peace be upon him).Chapter Four : The Fundamental verification of the issues related to Concepts of AL - Ijmaa (general Conseusus of scholars ) , AL - Qias (analogy) , AL - Istihsaan (app - lication of discretion in legal matter ) , custom , Compan - ion's opinion , the unspecified public intorests , and prohibition of uhat may lead to Committing sins , Each concept has been tackled in separate section.Chapter five : The Fundamental verification of the issues related to the inconsistency and ways of avoding it.Section One : The Fundamental verification of the issues related to the Abrogation.Section Two : The Fundamental verification of the issues related to the Coucapto of holding evidence together.Section Four : The Fundamental verification of the issues related to the negligence of evidebce. and Considering others of less rank.Chapter Six : The Fundamental verification of the issues related to AL - Ijtihad (discretion) and AL - Taglid (following the prenious authorities and the avoidance of Ijtihad ).Section One : The Fundamental verification of the issues related to AL - Ijtihad.Section Two : The Fundamental verification of the issues related to AL - Taglid. At the end of the thesis , the couclusion summarizes the results among whom the important ones are : AL - Imam AL - Qudoori sees the legal judgement of two ports : legally obligatory and positive.the positive judgemeut are of seven types : AFardh ( obligation ) , AL - Wajib (fund emental practice ) , AL - Mandoob (doing something preferably not obligatory ) , AL - Mubah (Allowable ) , the unblemishing disvafoe , the prohibitive disfavor , and AL - Haram (prohibited) As for the positive jugement it is of three types : The Couse ,the stipulation , and the lega impediment The Cond : tions of AL - Taklif (the legal capacity) , are being alive , adulthood , sanity and the free choice. The legal truth of the imperative form in the Quran and Sunnah is probably olsulere (not in the Quran or sunnah) the prohibition form refers to prohibition when it is free of evidence.If the absolute mentioned without limitation so it will be interpreted as it is , but if it is limited by a limit , suit will be considered by that liwil. If the general is mentioned with a specific cause , its generality will be followed because t priority is given to the generality of expression not to the specification of cause. Truth can be divided in to three types : legal , linguistic and customary. If a legal truth and a linguistic one has become contradictory , the legal one will be given the priority , also the customary truth is given priority over both the legal and the linguistic ones. Figurative expression exists in language and in Allah's speech and His problet's speech. The meaning of AL - Sunnah is related to the Quran sin co AL - Sunnah elaborates what have comprehensively been mentioned in the Quran , explains what is in tricate , simplifies what is summarized ,specifies wheet is general and limits what is absolute. The deed of prophet Muhammad ( peace be upon him ) is in terpreted as it is whether it is obligatory , Mandoob ( preferably doue) or Mubah(allowable).AL - Nasikh (Alorogation) exists in both the Quran and the Sunnah. As for AL - Ijtihad and AL - Taglid , he urges to practice AL - Ijtihad as he sees AL - Mujtahid : as a person who has decided the correctness and invalidated the false , and investigated every issues depending on different evidence without being unable to come up openly with the truth beomje of those who have different opinions
الصفحات الاولى:
مكان الجامعة: بغداد
اللغة: العربية
الدرجة: ماجستير
الموضوع الدقيق: اصول الفقه
السنة: 2008
الموضوع العام: العلوم الاسلامية
اسم المشرف: جميل عليوي ناصر الشمري
اسم المؤلف: جاسم حسن عبد الله العبيدي

المنهج النبوي في تربية الناشئة

المستخلص: I present this research titled Al - Manhaj Al - Nabawi Fi Tarbyat Al - Nashe'a (Prophet Mohammed's Method in Upbringing Youth); the method, which is considered as the right way in bringing up youth. I present this research in a very simplified way to parents and teachers to grant their children the right upbringing that is derived from Holy Koran, Prophetic Tradition, and the methods of our good ancestors.The research is divided into a preface, three chapters, and a conclusion. It aims to enlighten the upbringing fathers with the Prophet Mohammed's method of bringing up the youth, Especially it is not like any other method as it is a method of the best Prophet and it is a practical method that should be followed by fathers, teachers and whoever cares about bringing up the youth correctly for the general benefit.The importance of this research comes from it is a practical participation in presenting the ideal way for the fathers helping them in bringing up their children ideologically, morally, socially, scientifically and physically according to the Holy Koran and Prophetic Tradition. Further, this research deals with most important ways of bringing up the youth like the good example, right sermon, the way of reward and punishment and other methods.In this research, I use the deductive method to extract and explain the prophetic educational methods from the Holy Koran and Prophetic Tradition than I simplify these methods to the parents and teachers to bring up the youth according to the orders of Almighty Allah. I also use the descriptive method to describe and present the methods for the fathers and teacher about how to bring their children ideologically, morally, socially, scientifically, and physically according to the Prophetic Tradition.The research results in the following : - The most important means and places of education are Family, Mosque, School and Society. - There are many fields of education including ideological, moral, social, scientific and physical education. - The most important ways that the Prophet Mohammed (peace and blessings be upon him) uses in educating his fellows (elders and youth) are the ways of good example, right sermon, the way of reward and punishment, observation and other ways. - Through the course of research, it has become clear that Holy Koran and Prophetic Tradition as well as the books written by our good ancestors have contained important educational information about the ways of bringing up children and the ways of directing them. Obviously most of parents and teachers do not pay much attention for these methods, so it is recommended for the parents and teachers to follow the above mentioned resources seriously and to practice them in their educational.
الصفحات الاولى:
مكان الجامعة: بغداد
اللغة: العربية
الدرجة: ماجستير
الموضوع الدقيق: السيرة النبوية
السنة: 2006
الموضوع العام: العلوم الاسلامية
اسم المشرف: لبيد ابراهيم احمد العبيدي
اسم المؤلف: ثامر حسن صبر الجبوري

التكافؤ الانساني بالقيمة في الفكر الاسلامي College Of Education For Females/ Department Of Koran

المصادر:
الملخص:
المستخلص: Human values are the most important concepts that the interest of society has to relay on these conceptual values. Any society will not be stabilized unless adheres to the right principles and values, all nations need such principles and values to stabilize.If any society doesn’t implement the human values that monotheistic religions urges equality between human, the far the society from the religious principles, the less there would be valence between human. The valence is urgent necessity in the current time. The far people get away from values and principles, the more they lose their freedom and dignity, therefore individual has to live with dignity and respect through the adherence to these values and principles. Apparently, equality between people is a reflection of justice. Therefore, justice would make life of society gets straight and put everything in the right place, that means respecting the right of others and comply with the laws so that people can live in security. Both development and progressive go on line with justice. The more justice prevails, the more people believe and convictions are related to sincere and hard work, and there would be more development in the society. Such society would calls for harmonization and obedience. It is possible to fulfill human valence in all aspects of life such as social life, political, economic, education, and religion. If and only if every individual has a commitment to higher value that would ennoble him/her to higher positions. It is also the implementation of the principles of Islamic Sharia which implies equality between human kinds. Islamic religion command and urges justice, it is also defined the rules and methods of the way that humanity would follow as well as the believer. Such believer has to comply with the principles of Islamic religion.
الصفحات الاولى:
مكان الجامعة: بغداد
اللغة: العربية
الجامعة: جامعة بغداد
الدرجة: ماجستير
الموضوع الدقيق: الفكر الاسلامي
السنة: 2015
الموضوع العام: العلوم الاسلامية
اسم المشرف: ندى فيصل فهد
اسم المؤلف: تمارا ممتاز حسين محمد

انفرادات الامام ابي حنيفة عن الائمة الثلاثة في باب الاحوال الشخصية : دراسة فقهية مقارنة What Distinguishes Imam Abo Hanifa From The Three Imams In The Domain Of Civil Status A Comparative Doctrine Study

المصادر:
الملخص:
المستخلص: The conclusion shows the results of the present study attained by the researcher with assistance of many references and doctrinal writings Results of Study1 - It seems to me that according to Imam Abu Haneefa's opinion, the indication to engage woman in eddah (the period during which a widow or a divorcee may not remarry) after irrevocable divorce is forbidden. This is the preponderant opinion.2 - It seems to me that according to Abu Thawr's opinion concerning the stipulation of curator's approval in the marriage issue, if the curator allows the woman to marry, the marriage is considered valid. This is the preponderant opinion.3 - It seems to me that according to Imam Abu Haneefa's opinion concerning the constraint, other agnation may allow the adolescents to marry. This is the preponderant opinion.4 - It seems to me that according to Imam Abu Haneefa's opinion concerning the marriage without mentioning the dowry, the marriage is contracted by mentioning possessing, selling, charity and grant. This is the preponderant opinion. 5 - It seems to me that according to The three Imams' opinion, marriage of unmarriageable persons is forbidden. This is the preponderant opinion. 6 - It seems to me that according to the Three Imams' opinion, the marriage of Al - Shigar is invalid. This is the preponderant opinion.7 - It seems to me that according to the Three Imams' opinion, the marriage of the legalization is invalid. This is the preponderant opinion.8 - It seems to me that according to the Three Imams' opinion, the man who is married more than four women before he becomes Muslim, he should choose only four of them (if two of wives are sisters, he should choose one of them). This is the preponderant opinion.9 - It seems to me that according to the Three Imams' opinion, the spouses may repeal the contraction of marriage by defect. This is the preponderant opinion.10 - It seems to me that according to the Three Imams' opinion, the freed woman has no choice if she is freed under a freedman. This is the preponderant opinion.11 - It seems to me that according to Imam Al - Shafi'ee and Imam Ahmed, there is no limit to the dowry. This is the preponderant opinion.12 - It seems to me that according to the Three Imams' opinion, the spouse should stay with the new wife seven days if she is virgin, and he should stay with her three days if she is previously married. This is the preponderant opinion.13 - It seems to me that the acceptance of one man and two women witness in the marriage contract is the opinion of Abu Hanifa in accepting the witness of one man and two women in the marriage contract.14 - It seems to me that according to the Three Imams' opinion, the witness of non - Muslims in the contract of marriage is not accepted. This is the preponderant opinion.15 - It seems to me that according to the Three Imams' opinion, divorce is determined only by men not women. This is the preponderant opinion.16 - It seems to me that according to the Three Imams' opinion, the divorce cannot be occurred by compulsively. This is the preponderant opinion.17 - It seems to me that according to the Three Imams' opinion, the second marriage does not repeal the divorce. This is the preponderant opinion.18 - It seems to me that according to the Three Imams' opinion, utterances of condemnation oath are considered faith not certificates. This is the preponderant opinion.19 - It seems to me that according to the Three Imams' opinion, condemnation oath of dumb is accepted. This is the preponderant opinion.20 - It seems to me that according to the Three Imams' opinion, if the spouse refuses to say condemnation oath, he will be punished by defamation. This is the preponderant opinion.21 - It seems to me that according to the Three Imams' opinion, the separation of condemnation oath is considered a defeasance not divorce. This is the preponderant opinion.22 - It seems to me that according to the Three Imams' opinions, the period of oath can be more than four months. This is the preponderant opinion.23 - It seems to me that according to the Three Imams' opinion, the divorce is suspended after four months. The spouse may retract or divorce. If he refuses, the judge will oblige him to divorce (revocable divorce). This is the preponderant opinion.24 - It seems to me that according to Imam Abu Haneefa's opinion, the spouse should pay the alimony for the divorced woman after the period of Eddah. This is the preponderant opinion.25 - It seems to me that according to the Three Imams' opinion, the woman has the right to stay with him or separate him when he refuses to expend. This is the preponderant opinion.26 - It seems to me that according to the Three Imams' opinion, the period of pregnancy starts after sexual intercourse. This is the preponderant opinion.27 - It seems to me that the preponderant opinion concerning period of pregnancy is nine months and some days. 28 - It seems to me that according to the three Imams' opinion, the divorce in return for a monetary compensation to be paid by the wife to the husband cannot be followed by ordinary divorce. So, we can see that Imam Abu Haneefa has individual opinions which are differ from those of the Three Imams in the issues of personal statuses. The Three Imams, namely, (Imam Malik, Imam Al - Shafi'ee and Imam Ahmed) have twenty one preponderant opinions. Abu Haneefa has four preponderant opinions. Abu Thawr and Al - Dahirya have two preponderant opinions. Imam Al - Shafi'ee and Imam Ahmed have one preponderant opinion in one issue.
الصفحات الاولى:
مكان الجامعة: بغداد
اللغة: العربية
الدرجة: ماجستير
الموضوع الدقيق: الفقه المقارن
السنة: 2011
الموضوع العام: العلوم الاسلامية
اسم المشرف: داود صالح عبد الله السبعاوي
اسم المؤلف: بلال عزالدين سعيد موسى الحيالي