الفقه المقارن في كتاب جامع الخلاف والوفاق للشيخ علي القمي السبزواري == Comparative Jurisprudence In The Book Of Jamaa Alkhilaf And Alwiffaq For Al - Shaykh Ali Al - Qumi Al - Bizwari
Author name:
حنان جاسب محمد بلكت الكناني
Supervisor name:
شهرزاد عبد الكريم توفيق النعيمي
General topic:
Islamic Sciences
Specific topic:
Comparative Fiqh
Degree:
Doctorate
University:
University of Baghdad - Ibn Rushd College Of Education For Human Sciences
Language:
Arabic
University location:
Baghdad
First pages:
00T1493 - p.pdf
Abstract:
Peace upon our Messenger ( Mohammed) , Two years I have delved into jurisprudence books where I have dealt with opinions of jurisprudents and Islamic doctrines ;dissertation has been studied on basis of collecting jurisprudence opinions for these Islamic Sects with mentioning evidence for every sect and making comparison opinions and evidences for choosing the best one with strong evidence. This has been done through preferring one of jurisprudence opinion along with mentioning the evidence they have.The most important results the researcher has reached to after passing two years of writing this dissertation lie in the fact saying that most jurisprudence matters have been asymmetric and there has not been dispute, even if there have been disputes, it lie not in the essential matters but rather in sub - matters. Reasons behind that lying in their dependence on Quran and Messenger's instructions. The outward disputes happened as a result of sub - matters disagreement where the jurisprudents got different upon them in respect to utterances having many different meanings even the matter of consensus.If there have been not evidences in legislative references ,they would have got to the sub - references. The researcher has tried to bring forth the matters that deal with ((Imamah)), where most sects have agreed on this conception as that happened in most jurisprudent matters amounted 150 matters ;we have found ( IMAMAINS) agreed either ( AL - HANAFIYAH or AL - SHAFA'IYAH OR Al - MALIKIYAH or AL - HANBALIYAH, or DHAHIRIYAH or AL - ABADHIYAH OR AL - ZAYDIYAH and others).In Many jurisprudent matters the Islamic sects and IMAMIYAH Matters have not opposed to each other , but rather they agreed on these matters. The remaining Islamic Sects have disagreed only on ( 8) jurisprudent matters. Al - IMAMI Sect has hugely depended on what the jurisprudents depended on, but despite the outward disagreement lying among the jurisprudents, we find that their main purpose has been the Islamic Unity as to unify the word to stand against the Islam enemies.The researcher's main purpose in writing the current dissertation lies in getting close among these Islamic Doctrines as to get to showing to what extent they have agreed on jurisprudence matters since Allah considered the only the worshipped) , his prophet ( Mohammed ) ( peace upon him and on his family) is the only messenger.The miserable conditions ( sufferings , agonies) our country passes through as to tear its unity , security and Islamic Core , thus this dissertation shows agreement among the Islamic doctrines as to spiritually raise spiritual aspects within Islamic nations as Allah says in his Quran "" Preparing against them of what strength you have by which you could terrorize the Enemy of Allah and Your Enemy"" ( Surah Al - Anfal)(60)Thus, the unity is considered as the basic one among the Muslims as to discard the sectarian and calling for clutching with the Book of Allah ( Quran), his prophet's instructions and his family).Allah Says in his Book ( Quran)"" We have also made you as a middle nation as to be witnesses over people and the messenger would be as a witness on You""( Surah Al - Baqara= P.143.Before conclusion , I appraise and provoke Allah to grant us a virtue in this world and hereafter as Allah Says "" Our Allah gives us a virtue in this life and hereafter and guard us from Fire"" Surah Al - Baqara - p.201.This is the fruitlessness of writing this dissertation for two sequent years and my start point lie in What Allah says ""Allah does not bear a human over his own capacity for what he ( human) acquires and of what he has been acquired, our Allah not to blame us if we forget or commit mistake , our Allah not to bear us with huge burden as that laid on those who before us , our Allah not to bear over our own capacity , forgive us and have a mercy upon us , You are our dominator , gives us a victory on the disbelievers" Baqarah ( 285 - 286)Finally , I say peace upon our messenger and on his family, on his good colleagues
Summary:
00T1493 - A.pdf
References:
00T1493 - R.pdf
