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ضرديت عصر النهضت العربي : دراسة في تشكيل الخطاب نماذج مختارة == Arab Renaissance Narrative : A Study in the Formation of Discourse : Selected Models

Author name: كاظم حسن عسكر
Supervisor name: لؤي حمزة عباس
Specific topic: Language
Degree: Master
Language: Arabic
University location: Basrah
First pages:
Abstract: This study deals with an aspect of the Arab Renaissance narrative that starts from the thirties of the nineteenth century up until the beginning of the twentieth century. The study consists of a preliminary chapter, two other chapters, and a conclusion.The preliminary chapter deals with the concept of the Arab Renaissance , the concept of illumination, and the narrative types. Because of the significance of these two types of discourse, each one was studied within a separate chapter. Chapter one discussed the discourse of travelling which is considered as the first type of narration in response of the winds of change. The study attempted to reflect on the elements of narration which includes the narrator, narration as well as the one narrated to. Each of these elements were discussed within a separate section. This chapter opens with an introduction that sheds the light on the discourse of traveling. The first section of it was devoted to the narrator which includes the travelling narrator, types of narration, and the relation between the narrator and time. The second section deals with narration itself from the point of view of the places being travelled to and the traveler. The third section focuses on what types of people being narrated to. Chapter two deals with narrative discourse in the Arab Renaissance. The structure of this chapter is similar to the first chapter as it opens with an introduction in which it discussed the entrance to narration. Then it moves to discuss three topics within three sections three sections . The first section deals with the primary narrator and the secondary narrator, the second section deals with what is related; this is done through the characters , the settings and the dialogue of the characters. The third section deals with the one narrated to and his manifestations through his presence as a listener, as reader and as a sender to. The results of the study include that the narration of this age belongs to the narration of the travelling. This was imposed by the condition of illumination and the nature of narration in that age. This is in addition to the fact that those narrations were characterized by thoughts on which there basically built.

اسرار التعبير بحرف الجر في نهج البلاغة : دراسة نحوية تحليلية == Secrets of Expressing with the preposition in Nahj al - Balagha : An Analytical Grammatical study

Author name: قاسم درهم كاطع السعيدي
Supervisor name: خليل خلف بشير
Specific topic: Language
Degree: Doctorate
Language: Arabic
University location: Basrah
First pages:
Abstract: Studying the literary heritage texts is of great advantage as it is the way of revealing the rhetoric of the Arabic language and its treasures , specifically if these texts are from nahj al - balagha for they hold the primacy in the purity of language and eloquence . Nahj al Balagha was written by lmam Ali Bin Abi Talib , the master of eloquence , and this prompts the researcher greatly to ponder on Nahj al - Balagha long enough and then study Secrets of Expressing with the preposition in Nahj al - Balagha : an Analytical Grammatical Study . The nature of the study , however , requires to involves a preface , four chapter and a conclusion . The Preface deals with the theoretical ground to get at the vision selected in stating the meaning of the preposition in the ambiguous subject . so this required to discuss the views related to the meaning of the preposition used in the subjects where the sense is deepened , and the to come to an adequateview that the researcher depends upon in this study. Consequently , the date , which the research got inductively , has been divided into four chapter . The first chapter studies the secrets of expressing with the one - letter preposition which includes three topics : The first one deals with the secrets of expressing with the preposition ( baa ) the second one with the letter ( kaaf ) and the third one with the letter ( laam ) The second chapter tackles the secrets of expressing with the two - letter prepositions which consists of three topics : the first one studies the secrete of expressing with the prepositions ( ann ) the second one with the prepositions ( fee ) and the third one with the preposition ( min ) the third chapter deals with the secrets of expressing with the three - letter and four - letter propositions . This chapter is made up of three topice : the first one analyzes the secrets of expressing with the prepositions ( illa ) the second one with the proposion ( ala ) and the third one with the prepositions ( rubba and hatta ) The fourth chapter studies the secrets of collective meaning ( explanation , oath , accompaniment ). Finally , the conclusion which includes the most important results of the study . The approach followed in the study and in presenting the texts is an analytical approach because access to the ambiguous meaning requires deconstructions of the meaning into its components , reading the situations contexts accurately , and know what is associated with the context This thesis has depended on various sources and references , particularly books of grammar marked By studying the meaning of letters , such as Al - Azhia in the Science of Letter by Al - Harawi , and others. Regarding the explanations of Nahj al - Balagha , in fact , were great supports to expose the texts and understand the aimed at . Writing the thesis also depended on a number of those explanations and among them were Minhaj al - Bara'a by Al - khoel , The Explanation of Nahj al - Balagha by ibn Hadeed Al - Mu'tazili , and others. Infact , writng in such a research is not easy and feasible because the topic concerns with the speech of the master of guardians ( peace and blessing upon him ) and the judgment on a particular questions is not facile , Such a research required extreme accuracy which cannot be realized without pondering on the texts of Nahj al - BaIagha and then understand them adequately. Finally , I would like thank my tutor and my supervisor Dr . KHALEEL AHALEF BASHEER for his following up this thesis accurately . I also extend my thanks to all those who offered their beneficial advice, or a kind word , or a special invocation. However , I want just to say that l do not claim to have a chieved a perfect work . in fact , l have tried to do something that will be of use for those who intend to study the rhetoric and eloquent saying of lmam Ali Bin Abi Talib for no one is able to touch on the secrets of the writings and saying . What is right in this study is certainly from the incapacitated and helpless soul . There fore , I beg God to accept my whatever l do seeking His forgiveness and mercy

الانسجام الصوتي في خطب العرب ووصاياهم في عصر ما قبل الاسلام == Acoustic Harmony in Arab Speeches and Commandments in the pre - lslamic

Author name: علي عواد ميزر الزبيدي
Supervisor name: عدنان عبد الكريم جمعة السالم
Specific topic: Language
Degree: Doctorate
Language: Arabic
University location: Basrah
First pages:
Abstract: Pre - Islamic prose is still inexhaustible source of knowledge, scholars and others, of different levels and disciplines, make use of it as it is a subject carries art connotations. Undoubtedly, speech is the most significant means of communication among individual people and groups, and it is the most needed means of persuasion, satisfaction and influence in a recipient. Speeches and commandments are considered the most important means to which speakers resorted to in order to impact and persuade recipients. Those who are interested in the Pre - Islamic era speeches and commandments could find that there's a kind of a clear acoustic harmony. In other words, he sounds of the words they use are compatible with the intensity, softness, preaching, guidance, command and prohibition. These are carefully used for the purpose of achieving the desired purpose and getting spread among people, then easily memorized and used.The study is in an introduction followed by four chapters, then a conclusion of the most significant results found. The introduction has served the title (Acoustic Harmony in Arab Speeches and Commandments). The first chapter has paid much attention to study a syllable and importance of an acoustic harmony in forming an acoustic syllabic texture, which is under the title (Acoustic Harmony in Arab Speeches and Commandments). It consists of three sections, preceded by a preface stating ( syllable, its types, its characteristics). The first section is devoted to the study of assigning the correct verbs to pronouns, while the second deals with rebalancing an acoustic texture, and the third shows disapproval of succession of proverbs in the Arabic structures.The second chapter has discussed the harmony in neighboring sounds in context, which includes three sections. In the first section, there's a study on the diphthong phenomenon, in the second typicality, and in the third section a paradox phenomenon has been elaborated on. While the third chapter has paid much attention to study the phenomenon of vowel letter change and exchange. The fourth chapter goes on discussing an acoustic harmony in rhythmic phenomena in Arab speeches and commandments, containing three sections. The first section discloses repetition, while the second is on acoustic harmony, and the third focuses on an acoustic aesthetic assonance.The study has come with the following results : • This study is the first of its type in the field of Arab Speeches and Commandments in the Pre - Islamic era.• The speeches and commandments are considered the most important means of influence and persuasion on a recipients.• The study disclosed the influence of an acoustic harmony on sound syllables in Arab speeches and commandments.• Diphthonging seeks to achieve an acoustic harmony among neighboring sounds in the context in Arab speeches and commandments.• The study showed how Pre - Islamic speaker sought to create consistency and harmony among different sounds in the context.• The study disclosed that the acoustic repetition in Arab speeches and commandments is clear phenomenon, which was achieved through a number of levels, once through repeating a sound or word or a syllable. • The study disclosed that assonance of different types is a prominent sign in Arab speeches and commandments

بلاغة الجمهور المفهوم المنهج الاجراء == Rhetoric" of Audience The Concept, the Approach, theProcedure

Author name: علي حسين علي درويش الحساني
Supervisor name: صلاح حسن حاوي
Specific topic: Language
Degree: Master
Language: Arabic
University location: Basrah
First pages:

خطاب الوعظ في نهج البلاغة : دراسة في لسانيات النص == Preaching Discourse in Nahaj Al - Balagha : An Analytical Study from the perspective of Text Grammar

Author name: علاوي ريسان كاطع العسكري
Supervisor name: نوري حساني علوان الكاظمي
Specific topic: Language
Degree: Doctorate
Language: Arabic
University location: Basrah
First pages:
Abstract: The latest appearance of methods of researches associated with text grammar and analysis of discourse in 1960c caused an important change in the way of linguistic studies represented by a transfer from text to discourse as a complete unit. This direction attracts the attention of many researchers, some of them tried to find its origin and other tried to apply the foundation of this method on texts.As attempt to mix the heritage with modernity and to search heritage by new methods, we found the importance of applying this method on texts from heritage. Since Imam Ali' speech is described as lower than Allah' speech and higher than creatures' speech, I found that there are many reasons that attract me to have such a travel. Discourse has different forms and purposes, this thing led us to choose ''Preaching Discourse in Nahaj Al - Balagh : An Analytical study from the Perspective of Text Grammar''. Discourse is both spoken and written. Since discourse exists in letters and trusteeships, we decided that the title of the dissertation should be about discourse. This study consists of an introduction, four chapters and a conclusion. The introduction is divided into three parts, the first part is an illustration of text and discourse, the second part includes an explanation of method of text grammar, its history and its well - known theorists and the third part is devoted to show types of discourse in Nahaj Al - Balagh, definitions of preaching discourse, the nature of discourse and its subjects according to Imam Ali. The four chapters are : Chapter One is divided into two parts, the first part describes lexical alloying and the second part illustrates grammatical alloying. Chapter Two is also divided into two parts, the first part is about denotative relationships, the structure of a text and the arrangement of the actions of discourse. Chapter Three is divided into three parts, the first part is about purposeful criterions which is associated with the producer of the text, the second part is about the acceptability of text which is connected with the recipient of the text and the third part medially. Chapter Four shows the criterions which are outside of the text. At the end of this study, some conclusions are arrived at. This study is descriptive and analytical. I begin with describing phenomena and then analyze these phenomena by using scientific ways and means

جعفر الحسيني ومنهجه في دراسة البلاغة العربية == JAFAAR AL - HUSSAINI HIS APPROACH IN STUDYING QURAN RHETORIC

Author name: صباح شهاب راهي
Supervisor name: مرتضى عباس فالح السلمي
Specific topic: Language
Degree: Master
Language: Arabic
University location: Basrah
First pages:
Abstract: فان السيد جعفر باقر الحسيني من الشخصيات العلمية التي عنت بدراسة البلاغة في القران بشكل خاص وفي النصوص الادبية الاخرى بشكل عام، وعلى الرغم من ان المحاولات السابقة في هذا المجال كانت حثيثة الاقتراب من اعتاب بلاغة القران واعجازه، الا ان المجال واسع المدى في استيعاب جميع المحاولات والدراسات، اذ ان القران الكريم في بلاغته، افق لا يدرك مداه، وبحر لا ينقطع مداده، وجميع من درس البلاغة في النصوص الادبية، وجد فيها المتعة والاثارة والجمال والابداع، ولكن البلاغة في القران - فضلا عما ذكر - فيها عامل الاعجاز والسلامة من الخلط والشطط، فالنص القراني - ومما لاشك فيه - من ارفع النصوص الادبية شانا، واجلها شرفا، واكثرها تاثيرا في النفوس؛ لما فيه من السبك والحبك والدقة في التعبير، والبراعة في التصوير. وقد تنوعت الدراسات في القران واعجازه وبلاغته وتلونت في شتى المجالات، ضمن منهجيات متعددة ومتباينة وبما ان بحثنا هذا يتعرض الى دراسة منهج السيد جعفر الحسيني في دراسته بلاغة القران مستنيرا بالنصوص الادبية الاخرى، كان لابد من الاشارة الى بعض الدراسات التي تناولت منهجية بعض العلماء والكتاب في القران، نحو رسالة (الدكتور محمود البستاني ومنهجه في تحليل النص القراني) للباحث هادي خلف رسن، و(الاعجاز البلاغي عند السيوطي في كتابيه الاتقان ومعترك الاقران) للباحثة نادية عبد الرضا علي الموسوي، و( جهود الفراء البلاغية في كتابه معاني القران ) للباحث قيس خلف ابراهيم البياتي، و( الدرس البلاغي في كتاب فتح الباري للعسقلاني ) للباحثة رنا زهير خيري. وكان لاختيار الموضوع يد من الاستاذ الدكتور الفاضل حامد الظالمي - مشكورا - مع الاستاذ المشرف، الاستاذ الدكتور مرتضى عباس فالح حيث اقترح ان يكون موضوع البحث على منهجية جعفر الحسيني في دراسته البلاغة العربية ضمن كتبه الثلاثة : اساليب المعاني في القران، اساليب البيان في القران، اساليب البديع في القران، التي تمت طباعتها في مؤسسة بوستان كتاب في قم - ايران، ضمن عنوان وسم بـ ( جعفر الحسيني ومنهجه في دراسة البلاغة العربية )، وقد بارك كل منهما العنوان، ثم افاض علي استاذي المشرف بخطة البحث ومصادره وبكتب الحسيني الثلاثة انفة الذكر وكل ما يتعلق بالاحاطة الشامله لمقتضيات البحث. وقد اختصت الدراسة بهذه الكتب الثلاثة لانها جسدت علوم البلاغة المعروفة، وتناولتها في ضوء اساليب القران، الامر الذي دعا السيد الحسيني الى اغداق هذه الاساليب بالشواهد القرانية الكثيرة، التي عززت بالشواهد البلاغية الاخرى المتمثلة باحاديث الرسول (صلى الله عليه واله) ، وكلام امير المؤمنين علي بن ابي طالب (عليه السلام) ، واشعار العرب. وقد اعتمدت هذه الدراسة في اغلب نواحيها على امات المصادر البلاغية الاولى التي نتجت عن فيوضات علماء البلاغة الاوائل مثل مفتاح العلوم للسكاكي(626ه)، والمصباح لابن الناظم(686ه)، والتلخيص والايضاح للقزويني(739ه)، والطراز للعلوي(749ه)، وشروح التلخيص. اما من الدارسين المحدثين والمعاصرين، فقد اعتمد البحث مؤلفات بعض المهتمين بالبلاغة العربية وفي مقدمتهم د. احمد مطلوب في مؤلفاته القيمة مثل : اساليب بلاغية، البلاغة والتطبيق، معجم المصطلحات البلاغية وغيرها. وكتاب بغية الايضاح على تلخيص المفتاح للاستاذ عبد المتعال الصعيدي ومؤلفات كل من د. عبد الفتاح لاشين ود. بسيوني عبد الفتاح فيود، ود. عبد العزيز عتيق في علوم البلاغة العربية الثلاثة. وعلى الرغم من بعض الصعوبات التي واجهت البحث، التي منها عدم الحصول الى بعض المصادر التي اعتمدها السيد الحسيني في كتبه الثلاثة، ومنها التاخر في الوصول الى عنوان السيد الحسيني، اذ انه كان مستقرا في ايران طوال فترة كتابة البحث، فلم استطع التواصل معه الا متاخرا، وما كان ذلك الا عن طريق الهاتف النقال وما فيه من برامج للتواصل الاجتماعي. فلم يتسن لي اللقاء به والحديث معه. الا ان الله سبحانه وتعالى لا يخذل من يتوكل عليه وينيب اليه. فقد من علي بسداده وتوفيقه؛ ليبرز هذا العمل ويبصر النور بعد عناء ومشقة. فله الحمد والشكر على عظيم نعمه والائه. فكانت الخطة المنهجية الموضوعة لترتيب سياقات البحث، التي اقترحها علي الاستاذ المشرف - مشكورا - ان يلي هذه المقدمة تمهيد وثلاثة فصول وخاتمة باهم النتائج التي توصل لها البحث. اما التمهيد فقد تناول حياة السيد جعفر الحسيني ونشاته ودراسته البلاغة العربية، ثم اهم مؤلفاته من الكتب والبحوث المطبوعة في موقع كلية الاصول في قم، وتوضيح اجمالي تناول اهم ما في هذه البحوث وماله صلة بالبلاغة العربية. اما الفصول، فقد جاء الفصل الاول موسوما بـ(منهجه في علم المعاني)، وقد قسم الى خمسة مباحث يسبقها تقديم عن تطور علم المعاني عبر تاريخ البلاغة العربية على يد اربابها الاوائل، وما ذكره الحسيني في هذا المورد، ثم تناولت في المبحث الاول مسائل الخبر والانشاء، وفي الثاني مسائل اسلوب القصر، وفي الثالث مسائل الفصل والوصل، وفي الرابع مسائل احوال الجملة، وفي الخامس مسائل المساواة والايجاز والاطناب. اما الفصل الثاني فقد ضم خمسة مباحث ايضا، وقد وسم بـ (منهجه في علم البيان)، وقد تضمن المبحث الاول مسائل الفصاحة والبلاغة، وقبل بداية المبحث الثاني تناولت تطور علم البيان على يد البلاغيين الاوائل بشكل موجز ثم مسائل التشبيه، وفي المبحث الثالث تناولت مسائل الحقيقة والمجاز، وفي الرابع فيما يخص الاستعارة والخامس ما يخص الكناية وعلم الاساليب والدراسات البلاغية. اما الفصل الثالث فقد وسم بـ (منهجه في علم البديع) وتناولت في بدايته تطور علم البديع تاريخيا عند علماء البلاغة الاوائل، ثم قسم على مبحثين، تناول المبحث الاول المحسنات المعنوية والثاني المحسنات اللفظية. وبالحديث عن المنهجية المتبعة في هذه الدراسة فقد اعتمدت عدة مناهج، اهمها المنهج الوصفي، والوصفي التحليلي، فالبحث بصورة عامة يصف منهجية السيد جعفر الحسيني كما جاءت في كتبه الثلاثة، مع التحليل والتوضيح والاستشهاد، ثم المنهج التاريخي الذي يتناول التطور التاريخي لعلوم البلاغة على ايدي البلاغيين عبر التاريخ. ثم المنهج المقارن الذي من خلاله نقارن بين الاراء والافكار من حيث المصطلحات والتقسيم والاستشهاد بين منهجية السيد الحسيني ومنهجية غيره من البلاغيين قدماء ومحدثين. ومن الجدير بالذكر ان البحث قد نهج في ترتيبه للموضوعات، ترتيب السيد جعفر الحسيني في تقسيمه لها مع تغيير تسمية الابواب الى فصول والفصول الى مباحث وهكذا . وفي نهاية المطاف لا ندعي الكمال لهذا الجهد، ولكن ندعي انه محاولة لبيان المنهجية المتبعة لبعض من علماء البلاغة في تناول البلاغة العربية وابرازها للقارئ والمتلقي بشكل ميسر | Quran has rhetorical orientations that are difficult to be comprehended, and it also has deep levels of meaning that are renewed in their interpretations. Those who study literary texts from the rhetorical viewpoints find them interesting and aesthetic, but the matter is different when one comes to investigate the same trend in Quran in that, though having the same features of interest as in literature, there is the inimitability of the Quran in which there is the highest elevated style and these in turn affect those who approach Quran from this lattice. Jafaar Al - Hussaini made a good attempt in his rhetorical approach in Quran. He provided a lot of examples from Quran that support the rhetoric and artistic styles when inspecting the three branches of science : meaning, explanation and Al - badea. He, further, employed other examples from Al - Hadith and Arabic poetry on behalf of those Quranic instances following the approach of Al - Sakaki (626 A H) in his book (The Key of Sciences) and Al - Quzweeni (739 A H) in explaining and summarizing it. This study focuses on explaining Al - Hussain's approach in inspecting Quran rhetoric according to three branches mentioned above. Al - Hussaini added to Al - Maani style the prospect of sentence patterns with two titles including in these several divisions and supporting them with a lot of Quranic instances, besides other non - Quranic instances. Concerning Al - Bayan styles, he implies sections in eloquence rhetoric, simile and metaphor. At the level of Al - Badee style, Al - Sakaki divided this field of knowledge into meaningful and verbal enhances, whereas, Al - Hussaini did not mention these without classification or divisions, even without stating the naming of "enhances", instead, he called these as "arts". He added a lot of arts besides what was stated by Al - Sakaki. H eput these in two separate sections in accordance with what Al - Sakaki and other followers had done. The styles stated by Al - Hussaini are sixty nine. Forty nine are meaningful and twenty ones are verbal. Then the study focuses on the abundance of the divisions of titles and subtitles as produced by Al - Hussaini. Also it pays attention to the exactness of examples provided and the density of Quranic instances concerning every topic. These instances, in some of these topic, are thirty

الجواز النحوي في كتاب المقاصد الشافية لابي اسحاق الشاطبي (790 هـ) == Gift Grammatical in the Al - Mughasid Al - shafiah Book for the Abi Eshaq Al - Shatebi (790H

Author name: سرور علي جبار
Supervisor name: عبد الجبار عبد الامير هاني
Specific topic: Language
Degree: Master
Language: Arabic
University location: Basrah
First pages:
Abstract: فقد حظيت ظاهرة الجواز في النحو العربي باهتمام النحاة القدماء واولوها العناية التامة في مصنفاتهم النحوية ، ولكن اذا ما تتبعنا الكتب المصنفة في النحو لم نجد من خصها بمصنف مستقل ، وانما جاءت مبثوثة في ابواب النحو ومسائله في كتب النحاة ، والكتب التي وضعت في الخلاف النحوي ، وكتب معاني القران والتفسير وغيرها ، غير انها حظيت باهتمام بعض الباحثين المعاصرين فخصوها بدراسات مستقلة منها ( الجواز في الفكر النحوي ) للاستاذ الدكتور محمود حسن الجاسم ، و( الجواز النحوي ودلالة الاعراب على المعنى ) لمراجع عبد القادر بالقاسم الطلحي و( الجواز وعدمه في احكام النحويين من سيبويه حتى منتصف القرن الرابع الهجري ) لحمدة عبد الله صالح ابو شهاب وغيرها من الدراسات . واعتمدت في هذه الدراسة على اهم المصادر النحوية المهمة منها كتاب سيبويه والاصول لابن السراج وشرح التسهيل وغيرها فضلا عن دراسات سابقة عنيت بدراسة الجواز النحوي منها ( ظاهرة الجواز في النحو العربي كتاب سيبويه نموذجا ) للدكتور محمد عبد كاظم الخفاجي ، و(الجواز النحوي في العلامة الاعرابية عند الفراء وسيبويه دراسة في كتابي معاني القران والكتاب ) للباحث خليفة محمد خليل الصمادي . اما منهجية العمل فقمت على استقراء نماذج ثم تصنيفها على فصول بالارتكاز الى المناظرة بينهما ، ثم تناقش الجواز النحوي الوارد في المسائل المدروسة وعرض الحجج والادلة التي تؤيد ذلك الجواز وبناء على ما سبق فقد جاءت الرسالة في تمهيد ، وثلاثة فصول وخاتمة ، وانتظم تحت كل فصل ثلاثة مباحث كما مبين في ادناه : التمهيد وقد ضم فقرتين : الاولى في تعريف الشاطبي وبيان اهمية (كتاب المقاصد الشافية ) عبر شرحه لالفية ابن مالك ، والثانية : في بيان مفهوم الجواز لغة واصطلاحا ونشاة الجواز وادلته ، واسبابه ، وفوائده في النحو العربي . وجاء الفصل الاول في دراسة الجواز النحوي في العلامة الاعرابية في ثلاثة مباحث، تناول الاول : الجواز من الرفع الى النصب ، وتناول الثاني : الجواز من النصب الى الرفع ، وتناول المبحث الثالث : الجواز من النصب الى الجر . اما الفصل الثاني : فجاء لدراسة الجواز في قواعد النحو التوجيهية وسمي بقواعد التوجيه لانها لا تخص بابا معينا ، وانما تتعلق باسس التحليل النحوي عامة اذ قد يحتاج اليها النحوي في اي باب ، ليتوصل بها الى الحكم السليم ، وضم هذا الفصل ثلاثة مباحث : الاول في الجواز في الرتبة النحوية ، والثاني : الجواز في الوظيفة النحوية ، والمبحث الثالث : في الجواز في متممات الجملة . اما الفصل الثالث : فتناولت فيه الجواز في الباب النحوي ، وجاء في ثلاثة مباحث ايضا ، المبحث الاول : الجواز في الحروف والادوات ، والثاني : الجواز في الوظيفة النحوية ، والمبحث الثالث : الجواز في الضمائر . ويطيب لي ويسعدني ان انسب الفضل الى اهله وذويه عملا بقول الرسول محمد ــــــ صلى الله عليه واله ــــــ : «لا يشكر الله من لا يشكر الناس » فاتقدم بجزيل الشكر والامتنان اعضاء لجنة ال الى مشرفي الفاضل الدكتور : عبد الجبار عبد الامير هاني ، على جهوده العلمية التي اضافت للبحث معلومات قيمة ، جزاه الله خير الجزاء ، واشكر كل من مد لي يد العون في طريق انجاز هذا البحث ، ولاسيما والدي العزيز اطال الله في عمره ، واساتذتي في قسم اللغة العربية واخوتي وزملائي . وبعد فما كان في هذا البحث من جهد طيب فبفضل الله ومنه ، وما كان فيه من هفوات وعثرات فهي من قصور نفسي ، وحسبي اني بشر يخطئ ويصيب ، اسال الله سبحانه ان يجعله خالصا لوجهه يوم لا ينفع مال ولا بنون . | This study deals with (Grammatical permission in AL - Makaased Al - Shafia) book by Al - Shatibi).My study is an inductive and descriptive study depends on some grammatical subjects and some grammarians opinions. This study shows grammarians proofs that they alleged in the permission of some grammatical matters.Also it mentions Shatibi's role. They study consists of the following : - 1 - Introduction ; 2 - Preliminary chapter ; 3 - Three chapters and 4 - conclusion The preliminary study has three topics . The first topic defines Al - Shatibi 1 - 2 - The second topics states the importance of the book in explaining (Alfiat Ibn Malik). ) 3 - The third topic studys the permissibility in language and idioms . expressions and stated its beginning in Arab grammar , advantages , divisions and justifications . The first chapter deals with grammatical permissibility in parsing . it divided into three surveys according to original signal . The second chapter deals with study of permissibility in the instructive grammar , grammatical functions. The integrators of grammatical sentence The third chapter entitled permissibility in grammatical section which divided into three surveys : the permissibility in determiners and letters ,omit and assumption in grammatical sentence and pronounsThe conclusion contain the results.

منامات الوهراني ومقاماته ورسائله : دراسة سيميائية

Author name: زينب عذافة طعمة المالكي
Specific topic: Language
Degree: Master
Language: Arabic
University location: Basrah
First pages:

اثر توالي حروف الجر في بناء النص القراني

Author name: منتهى جنديل محسن
Supervisor name: ازهار علي ياسين
Specific topic: Language
Degree: Master
Language: Arabic
University location: Basrah
First pages:

الاثر الثقافي في شـعـر لـبـيـد بن ابي ربيعة العامري == EFFECT OF LABID PEOTRY

Author name: رباب قاسم كاوش
Supervisor name: جنان محمد عبد الجليل
Specific topic: Language
Degree: Master
Language: Arabic
University location: Basrah
First pages:
Abstract: وامجادها نهل من مناهله شعراء العصور التالية ولايزال يمنح الكثير.من هنا اتجه العزم وتملكتني الرغبة في الوقوف وقفة متانية عند نتاج شعر شاعر من شعراء المعلقات الا وهو لبيد بن ربيعة العامري، الشاعر الفارس الجاهلي الاسلامي فلا غرابة ان يحمل شعره من الكنوز ما حمل من (الاثر الثقافي) مما امكننا من استنطاقه وعدم اغفاله رغم كثرة الدراسات التي انصبت على شعره سواء كانت دراسات لغوية ام ادبية، الا انها لم تتناول هذا الجانب (الاثر الثقافي) تناولا جادا وافيا بل ربما وردت اشارات عابرة هنا هناك.ومن الدراسات التي اضاءت السبيل امامي اذ اعتمدت اساسا على الديوان الذي حققه الدكتور احسان عباس وقدم له بمقدمة عن الشاعر فقد افدت منها الكثير فضلا عن نسخة اخرى من ديوانه.وقد افادت الباحثة من كتاب يحيى الجبوري الموسوم (لبيد بن ربيعة العامري) ودراسة اسلوبية للباحث عبدالله محمود الموسومة ب((لبيد بن ابي ربيعة العامري وشعره الاسلامي))، ودراسة الباحث حسن سعد الموسومة ((تجربة الشعر والصراع النفسي عند الشاعر المخضرم لبيد) للباحث م. م. حسن سعد، وهناك دراسات اكاديمية تناولت بالدراسة والبحث توظيف الاثر الثقافي مثل توظيف الموروث الثقافي في شعر النابغة للباحث عيسى هشام، وتوظيف الموروث في شعر الاعشى للباحث وسام عبدالسلام توظيف والموروث في شعر عدي بن زيد العبادي وامية بن ابي الصلت للباحثة سناء احمد سليم، وهذه الدراسات كلها جرت تحت اشراف الدكتور احسان الديك وغيرها من الدراسات التي اطلعت عليها لاتجاوزها باحثة وفق ما يمليه علي شعر لبيد.فضلا عن المصادر القديمة كالشعر والشعراء، والحيوان، والبيان والتبيين، ومروج الذهب، وبلوغ الارب في معرفة احوال العرب، والمفصل في تاريخ العرب قبل الاسلام.فقد كانت هذه الكتب وغيرها روافد امدت البحث بمعلومات قيمة.اما ما يخص منهج البحث فهو منهج تحليلي ينطلق من النص الشعري مستقرئا مستنطقا الاثار الثقافية التي تلقي بظلالها على الصور الشعرية وتلونها وتؤطرها. وان كان البحث لا يقف عند حدود هذا المنهج بل افاد كثيرا من معطيات المنهج الاجتماعي والتاريخي الذي اضاء الجوانب المحيطة بالنص.هذا وقد توزع البحث على ثلاثة فصول يتقدمها تمهيد يكشف عن مفهوم الاثر لغة واصطلاحا وكذلك الكشف عن الثقافة وعلاقتها بالشعر.اذ جاء الفصل الاول بعنوان (الاثر الديني) الذي تناولت فيه اثر الدين الاسلامي في شعر الشاعر وتوظيفه لشخصيات واحداث اسلامية وردت في القران الكريم ثم تتبعت الاثر الديني المشترك فضلا عن الصور التي تظهر بعضا من مظاهر الديانة اليهودية والنصرانية.اما الفصل الثاني (الاثر التاريخي والاسطوري) وتناولت فيه توظيف الشاعر للشخصيات التاريخية الوقائع والاحداث التي عاصرت الشاعر والاحداث والوقائع التي سبقت عصره فقد مزجت الفصل التاريخي بالاسطوري لكون الاسطورة تعد جزءا من التاريخ فنرى لبيد قد وظف بعض الاساطير العربية القديمة في خطابه الشعري .وكان الفصل الثالث بعنوان ((الاثر الاجتماعي)) فقد تناولت فيه اثار المجتمع والعادات والتقاليد في شعر لبيد وكيف وظفها واستلهمها في شعره.ثم اعقبت ذلك بخاتمة تضمنت خلاصة ما توصل اليه البحث من نتائج وهنا لابد من التنويه على ان جهد الباحثة انصب حول استقراء الاثار الثقافية ولم يفرد للدراسة الفنية مباحث خاصة وان جاءت ضمن التحليل وذلك لاسباب منها ان هذه الجوانب قد اشبعت دراسة وتحليلا قديما فضلا عن حرصنا على عدم الوقوع في تكرار الشواهد فيما لو افردت بفصل خاص والتزاما منا بعنوان الرسالة (الاثر الثقافي في شعر لبيد).وفي هذا المقام اتقدم بالشكر الجزيل لاستاذتي الدكتورة جنان محمد عبد جليل التي اقترحت الموضوع فاشكرها لحسن ظنها بي.تبقى هذه الدراسة مجرد لبنة في صرح تراث خير امة اخرجت للناس فان وفقت فمن الله والا فما انا الا طالبة علم ومن الله التوفيق. | The pre - Islamic poetry will remain a source of creativity and a truly translation and honestly of the nation's influence and its glories achievements of the nobility of the poets of the following ages and still giving a lot amount . From, here, I determined and possessed the desire to stand a careful pause when producing poetry of the pendants poets of Labid Ben Rabya Al - Amiry, the knight of the pre - Islamic poet .It is not surprising that his poetry carrying from the treasures that no one carries from the ( Cultural impact ), which cannot be overlooked of his poetry despite the many studies that focused on his poetry that range from language studies or literary studies, but it did not take care of the cultural side (Cultural impact ) very seriously, and perhaps there have been signals not essential here and there .There is no doubt that these studies lit the way in my frontthat I mainly based on the Poets Collection, which was published by Dr. Ehsan Abbas on date 22 / / and gave an introduction about the poet that benefits a lot of others as well as the other copy of the Poet Collection . Also , the book Publisher by YahyaAl - Juboury in the titleof ( Labid bin AbiRabiaAl - Amiry).The Master degree study of the student Abdullah Mahmood in the title of (Labid bin Abi Rabia Al - Amiry and his Islamic Poetry).And the study in the title of (The Experience of thePsychological Conflict ofThe Poet veteran Labid ) by the researcher M. M . Hassan Saad.As well as,the ancient references sources such as (Al - Haywan ), (Al - BaianWalTabyeen ) and ( Mouroj Al - Thahab) , ( Belough Al - Erabfor The Knowing of TheConditionof The Arab ) and ( The clarification of The history of Islamic Arabs ) . These books and others tributaries provided valuable knowledge and information .But for the method of the research it was theanalyses method beginning from the original poetic text then carrying on then questioning the cultural effects that cast its shadow over the poetic pictures and couloredthem and framed them as well . Although, the research does not stand stillat the limits of the boarders of this analyses approach, but reported about many of the data of the Social approach and the Historical approach that lit the atmosphere around the text .The research has been divided into three chapters preceded by a study that reveals the concept of the linguistics and the terminology, as well as the reveals of the culture and its relationship with the poetry .The first chapter in the titled of ( The Religious effect ), which deals with the impact of the pre - Islamic Religion in the poetry of the poet of Labidand the research to workup totheVerse wisdom in his textsWhile,Chapter two in title of ( The Historical and the Legendary Effect ) that deal with the workup of the poet of the historical figures and personals and the facts and the realityof events that preceded the era of the poet . Then he had mixed the historical chapter with the legendary chapter due to the legend is part of history.Then we see that Labid has employed and worked up some of the ancient Arabic legends .The third chapter in the title of ( The Social Impact and effect ) which deals with the effects of the Society, customs and traditions in the poetry of Labid and how heemployed in his poetryThen, followed by a conclusion that included the results that the Researcher have reached and finds out from the research

الاحتجاج الصرفي عند شراح الشافية في القرن الثامن الهجري == Morphological Evidence According To Al - Shafiya's Interpreters In The Eighth Hijri Century

Author name: باسم محمد عيادة الحلفي
Supervisor name: ليث داود سلمان
Specific topic: Language
Degree: Doctorate
Language: Arabic
University location: Basrah
First pages:
Abstract: The researcher may be tired and aware of his transfer from a chapter or a subject to another or from a science to another, but all this disappears when he gets the results of the study. When the result is the fruit of his labor and long efforts, his transition is nothing but comfort and pleasure. Of the most important findings of the study are as follows : - The evidence is a mental behavior to which a person is entitled in matters that deprive him of proving or denying it by means of various mental evidence based on general principles and rules that cannot be proven or denied. - The study proves that the evidence proves the speech of the author of his honesty, such as the Book of Allah and the Sunnah of His Prophet (peace be upon him) and the words of the Arabs before his mission, in his time, and beyond. - It confirms that the witness and citation are no different from the evidence in terms of concept, both are linguistic evidence used by the grammarians to either confirm or deny. Therefore, between the evidence and the citation in general and specific due to the fact that they are equal in meaning and use, both are equal in that they prove the validity of the rule and opinion. However, the study proves that this general referred to as not being launched, there is another view is that the evidence is more than the citation because it is mind and transport either citation is only by transformation. - What has been proven in the study is that there are some terms that are very close to the two terms of evidence and citation : representation, ideals and examples. - What the study confirms is the use of large - scale the term evidence by the ancient scientists, but they expressed it in different words like cited, proving citation, and argument, and many more. - The study shows that there are many bases that are supported in the evidence by scientists that can be referred to as sources of evidence, which are generally transient and mental. The first, such as the Quran, Hadith of the prophet, and his evidence, and poetry and prose of the Arabs, proverbs and dialects. The second deals with analogy and morphology. There is a third type that does not include them, and this is what we call the other evidence. - What we have reached in our results is that the interpreters did not get out of the circles of the temporal and spatial evidence. They cited with the rules established and ruled by the grammarians in which they may be invoked, and the tribes did not depart from the tribes in which the eloquence and the statement from which the evidence is taken.

القصيدة الاعلامية في الشعر العراقي المعاصر منذ عام 2003 الى 2017م == Informative poem at Contemporary Iraqi Poetry Since2003 to 2017

Author name: باسم حساب راشد العبادي
Specific topic: Literature
Degree: Doctorate
Language: Arabic
University location: Basrah
First pages:
Abstract: The reader of the contemporary Iraqi poetic works after the year (2003) and in the framework of poetic literature finds the emergence of poetic texts within the context of the media investing aesthetic through transmission to a means or a publicity holder, or news of what is outside the text in the basic degree ... This led to a decline in aesthetic value Within its teleological dimension in front of the topics arising from the conflict of ideological and ideological differences of the Iraqi society and the result of the new reality of cultural openness. This is justified by the adoption of poets in the construction of texts on the elements of popular attraction : objectivity, such as politics, religion, faith, doctrine and important events, and artistic with visual, musical, visual, inspirational, direct, and spontaneous, motivational, emotional, etc. to achieve propaganda, The political ... Through this, the idea of (the media poem in contemporary Iraqi poetry since 2003) was the subject of study ... What distinguishes our study is its comprehensiveness of the manifestations of the thematic issues in a period of time has not studied any study in this area, the era after 2003, which dealt with the poetic output until the end of 2017 as this period of the product is rich in conflicts and media issues ... As for the methodology of the research, the researcher adopted a descriptive and analytical approach based on monitoring the most important subjects in which the poets participated and then analyzing the texts to uncover the most important means of popular and artistic mass appeal adopted by the poets as informational marketers. The nature of the study imposed the paths of the work and was divided into three chapters preceded by a preliminary and followed by a conclusion and a list of sources and references. The introduction under the title (Political, Social and Cultural Changes in Iraq after 2003 was a brief reading). The first chapter came within the title of the media poem term and roots. It included three topics. The first topic was entitled (The media poem is a reading of the term). The title of the second subject (roots of the media poem in the Arabic poetry from the ignorance to the Abbasid period) Poeticism of the 20th century media poem) The second chapter was entitled "The manifestations of politics, the homeland, the society in the media poem" and included three topics : the first topic (the political poem), the second section is its title (homeland in the media poem) The third chapter entitled "The features of the active scene in the media poem" came in the first section entitled (religion in the media poem .. manifestations and multiple visions). The second topic was titled (manifestations of the interaction of the event in the media poem) The title of the third section (Other manifestations in the poem Media). The chapters were concluded with a conclusion that dealt with the most important findings of the researcher in this study.

الدعاء في نهج البلاغة : دراسة تحليلية في انماط التركيب ودلالات الصوت والبناء الصرفي

Author name: امجد جيجان يوسف محيي الحلفي
Supervisor name: خليل خلف بشير
Specific topic: Language
Degree: Master
Language: Arabic
University location: Basrah
First pages:
Abstract: لاشك في ان البحث في علوم اهل بيت النبوة (عليهم السلام) هو شرف لكل باحث وطالب علم يامل ان يغترف من معين اسفار ال محمد لا سيما امير البلغاء والمتكلمين في سفره الخالد (نهج البلاغة), اذ يعد هذا الكتاب من حيث المكانة الدينية والموضوعات التي حواها بعد كلام الخالق عز وجل وكلام النبي (صلى الله عليه واله وسلم), فكان ذلك دافعا للبحث في احد موضوعاته بما شكله من نص ديني ابداعي, وقد اقترح الاستاذ المشرف موضوع الدعاء فيه, فقبلت الفكرة كون موضوع الدعاء يعد من الموضوعات الزاخرة بالعطاء الروحي والبيان اللغوي, فقد شكل الدعاء عند امير المؤمنين (عليه السلام) بابا من ابواب بلاغته؛ ليرفدنا بنص لغوي حتوى معاني لغوية متعددة, وجاءت الدراسة تحت عنوان(الدعاء في نهج البلاغة دراسة في انماط التركيب ودلالات الصوت والبناء الصرفي)؛ لنتعرف على اهم الميزات اللغوية والدلالات التي شكلت هذا الدعاء, وجاء البحث على تمهيد وثلاثة فصول ثم خاتمة بينت النتائج التي توصل اليها الباحث, تضمن التمهيد : الدعاء لغة واصطلاحا, وفضيلة الدعاء عند امير المؤمنين (عليه السلام), ثم جاء الكلام عن اداب الدعاء عنده (عليه السلام), وكان الفصل الاول بعنوان (انماط التركيب الخبري) وفيه قسمان التركيب الاسمي في جزئيها المبتدا والخبر، وكذا في التركيب الفعلي التي وزعت بحسب الفعل على قسمين تركيب الفعل الماضي ووتركيب المضارع, اما الفصل الثاني فكان بعنوان انماط التركيب الانشائي, وقد كان على ثلاثة اقسام الاول تركيب النداء, والثاني تركيب الامر, اما الثالث تركيب النهي, واما الفصل الثالث فحمل عنوان (دلالات الصوت والبناء الصرفي الادعية في نهج البلاغة) وجاء على قسمين من اقسام الدلالة الاولى الدلالة الصوتية والثانية الدلالة الصرفية، ولم اتعرض للدلالة النحوية؛ لان ما تقدم في الفصل الاول يدل عليها، وضم البحث خاتمة عرضنا فيها اهم ما توصل اليه البحث.اما المصادر فقد استعنت في الاصل على خمسة شروح للنهج كان اهمها, شرح ابن ابي الحديد, ونفحات الولاية للشيخ ناصر مكارم الشيرازي, , ومنهاج البراعة في شرح نهج البلاغة لحبيب الخوئي, وفي ظلال نهج البلاغة لمحمد جواد مغنية, وشرح نهج البلاغة لابن ميثم البحراني, وغيرها من المصادر التي توزعت بين القديم والحديث, ولعل اهم ما واجه الباحث من صعوبات هو عدم وجود شرح لغوي واف لنهج البلاغة يمكن الاعتماد عليه, فالشروح المتداولة والمعتمدة في البحث تطغى عليها الجوانب العقائدية والتاريخية, ومن الصعوبات كذلك المساحة الضيقة للنص الدعائي فلم يكن النص كبيرا ليعطي للباحث حرية البحث والتقصي والاستشهاد. في النهاية اسال الله تعالى توفيقه فهو خير ناصر وخير معين والحمد لله تعالى اولا واخرا | The current study sheds light on the linguistic structure of the text of prayer in Imam Ali's Nahj Albalagha (Peak of Eloquence) and on its semantic level in many respects : investigating the sentence of prayer in terms of its nominal and verb phrases; developing the patterns of prayer, which is represented by the vocative case, command, and prohibition and their semantic aspects, as well as highlighting the syntactic and phonological significance of the text.Additionally, the study expresses the deep meaning implied by the text and its association with the originator of the text, the most knowledgeable of the secrets of language and its implications. The study also explicates the relation of prayer as a linguistic unit and as a spiritual connection between the worshipper and the worshipped tailored in a highly elegant style of politeness, formed by Imam Ali (P.B.U.H.)

الانا والاخر في شعر الابيوردي == THE EGO AND THE OTHER IN AL - ABEORDY'S POE

Author name: الاء جهاد فاضل المالكي
Supervisor name: علي عبـد رمضان
Specific topic: Language
Degree: Master
Language: Arabic
University location: Basrah
First pages:
Abstract: يعد موضوع ثنائية الانا والاخر موضوعا نقديا معاصرا مهما تناولته الدراسات الحديثة المعاصرة. لما يحمله من جمالية واهمية؛ لذا عمد البحث الى ان يدرس هذا الثنائي ـــ الانا والاخر في شعر الابيوردي ـــ اذ لا يمكن ان ندرس الانا بمعزل عن الاخر والعكس صحيح ؛ لان الاخر يؤدي دورا حاسما ومؤثرا في معرفة هوية الانا كذلك هو دور الانا في معرفة هوية الاخر، فوجود احدهما دون الاخر لا يمكن ان نلحظه داخل النص الادبي، فهما مكملان لبعضهما بعضا.وكان لاستاذي المشرف الفضل في اقتراح الموضوع وعرضه على اللجنة العلمية الموقرة في القسم، وبعد ان نال الموافقة بصلاحيته للدراسة شرعت في جمع مادته وتتبع كل ما يتعلق به بدءا من اقتناء ديوان الشاعر الابيوردي وانتهاء بما امكنني بلوغه من المصادر والمراجع التي تتعلق بهذا الموضوع وترفد فصوله ومباحثه. وعليه فقد اقتضت خطة البحث ان يدرس هذا الموضوع في ثلاثة فصول سبقت بتمهيد والحقت بخاتمة تبرز اهم ما توصلت اليه الدراسة من نتائج ومن ثم المصادر والمراجع. اختص التمهيد بتقديم نبذة في المفهوم اللغوي والاصطلاحي والنفسي والفلسفي لكل من الانا والاخر. اما الفصل الاول : فقد تناول تمثيلات الانا / الذات . وكان ذلك في ثلاثة مباحث، المبحث الاول : الانا الفردية / الذاتية ومظاهر اعلائها، وتناول المبحث الثاني : تجليات الانا الجمعية، في حين درس المبحث الثالث : الذات / الانا الشاكية. اما الفصل الثاني : فقد خصص لدراسة الاخر في شعر الابيوردي، وكان ذلك في ثلاثة مباحث. تناول المبحث الاول : الاخر السياسي، وتناول المبحث الثاني : الاخر الانثوي، وتناول المبحث الثالث : الاخر الاجتماعي. اما الفصل الثالث فجاء دراسة فنية في مبحثين : شمل المبحث الاول منهما اللغة الشعرية ، وتناول المبحث الثاني : الصورة الشعرية . اما مصادر الدراسة ومراجعها فمتعددة كان في مقدمتها ديوان الشاعر الابيوردي بتحقيق الدكتور عمر الاسعد، والعديد من المصادر والمراجع التي تخص الذات / الانا والاخر، فضلاعن الدراسات النقدية والادبية والنفسية التي افدت منها كثيرا. اما المنهج الذي سار عليه البحث فقد اعتمدت فيه على الاسلوب التحليلي الوصفي كمنهج للدراسة. وقد كان دافعي للقيام بهذه الدراسة اعجابي بهذا الموضوع وبما يحمله من جمالية واهمية، ومما دفعني لتطبيق هذا الموضوع ــ الانا والاخرــ على شعر الابيوردي العباسي، لما يمتلكه من حس مرهف وصدق تجربة الذي حمل بين طيات شعره انا متعالية متفاخرة، وبالمقابل حمل كثيرا من الاسى والمعاناة الذاتية بسبب الاضطراب الذي ساد في عصره . ويعود الفضل في ذلك الى استاذي ومشرفي الاستاذ المساعد الدكتور علي عبد رمضان فهو الذي اقترح هذا الموضوع القيم كما اسلفت فمن واجبي الاعتراف بفضله الكبير، فاتوجه بجزيل الشكر والامتنان اليه اذ لم يبخل علي بتوجيهاته ونصائحه القيمة التي كانت لي عونا في اتمام هذا البحث. وفي الختام ارجو من الله ان يجعل اعمالنا خالصة لوجهه الكريم وان يشمل قصورنا بالعفو والغفران ... | The topic of "The Other " and " Self" is considered a critical and contemporary subject handled by modern studies. Since this topic is of high importance, the current work focuses on analyzing Al Abeordy's poetry from this perspective. The other is always compared , from the analytical point of view, with the self for the former plays a considerable role in understanding the latter. The "other" notion is seen as a reflection of the "self" and also regarded as a point of conceptualizing "the self". Thus, both of them can be seen together in a literary work. They complete each other. The work consists of three chapters besides an introduction and a conclusion. The preliminary is concerned with introducing the poet's life and explanation about the linguistic, philosophical and psychological views of the two concepts : "the other" and "self". Chapter one is specified to the representations of these two concepts, comprising three sections, the first one is about the single self (I), the second studies the plural self (we), and the third one is skeptical self. Chapter two investigates the notion of "the other" in Al Abeordy's poems including also three sections. The first is the political other, the second is about feminist other, and the third is the social other. Chapter three is concerned with the study of the other and the associated discourse in his poetry. It consists of two sections, the first one is about poetic language and the second is poetic images

الدرس البلاغي في العراق في العصر الحديث

Author name: عبد الحسن علي مهلهل السهلاني
Supervisor name: قصي سالم علوان الجلبي
Specific topic: Language
Degree: Master
Language: Arabic
University location: Basrah
First pages:

شعر الارجاني : دراسة فنية

Author name: وداد يعقوب سلمان الحراك
Supervisor name: قصي سالم علوان الجلبي
Specific topic: Literature
Degree: Master
Language: Arabic
University location: Basrah
First pages:

السياق واثره الدلالي في دراسات الاصوليين

Author name: انجيرس طعمة يوسف
Specific topic: Language
Degree: Master
Language: Arabic
University location: Basrah
First pages:
Abstract: Context' is an issue which the Jurisprudents studied andto which they referred in their rules and categorizations.The Jurisprudents' studies are no less important than thestudies done by linguists, exegetists and rhetoricians,different though their purposes are. Jurisprudents holdcontext as indication of meaning of legislative rulings. Soboth external and internal contexts are topics for study byJurisprudents and religious scholars in the analysis of thelegislative rulings of the Holy Quran and Prophet'stradition (Sunnah). External context or 'co - text' indicatesall the circumstances surrounding the text and whichwould influence the meaning of the text, issues tackledby the Jurisprudents and practiced by doctrinists..The internal context comprises the meanings of thesame text or other texts related to it, whether proving ordisproving it, according to certain methods of collection.My study is based on the researches done so far bythe Jurisprudents and is classified into external andinternal contexts. The first is fallen under three types : circumstantial context, context of situation, and actualcontext. These three kinds of context were addressed bythe Jurisprudents who, however, did not categorize themthis way. But it is appropriate to show them to prove thatthe Jurisprudents were the first to pay attention to theexternal context. The same has been done with regard tothe internal context, which is also classified into threetypes : the objective context, the counter - objectiveharmonious context (in assertion and denial), and thecounter - objective disharmonious context. The crucial١٩٣difference between the second and the third kind is that,while the second means the multi texts that deal with thesame topic, with one clarifying the others, the thirdmeans the multi texts that deal with the same topic,differing in assertion or denial, or in some other sense.The Jurisprudents worked out principles to harmonizethese meanings in a scientific way.I have prepared for the study of the context and itsrelation with some semantic and contextualconsiderations. Also, context and its functions arehighlighted to the Jurisprudents and the difference oftheir treatment to that of the linguists and exegetists.

الغزل في شعر جرير : دراسة فنية

Author name: هاشم طه عبد الصمد اليوسف
Specific topic: Literature
Degree: Master
Language: Arabic
University location: Basrah
First pages:

الدلالة السياقية عند اللغويين

Author name: عواطف كنوش مصطفى عيسى
Supervisor name: خليل ابراهيم العطية
Specific topic: Language
Degree: Master
Language: Arabic
University location: Basrah
First pages:

شعر الاعمى التطيلي : دراسة موضوعية وفنية == The poetry of Al - A’ama Al - Tatuauli An objective Artistic stady

Author name: عبد الله عبد الشمخي
Supervisor name: جنان محمد عبد الجليل
Specific topic: Literature
Degree: Master
Language: Arabic
University location: Basrah
Key words:
  • شعر - اندلسي
  • عصر المرابطين
  • الاعمى التطيلي
First pages:
Abstract: تعد الاندلس واحدة من اهم مراكز الحضارة العربية، التي اشرقت على اوربا، التي كانت قابعة في ظلام التخلف والضياع، ولذلك فان في التراث الاندلسي الكثير من الكنوز التي لم يكشف عنها، ولم يمط اللثام عن نصاعة اشراقتها الزاهية. ان الاعمى التطيلي واحد من الشعراء الاندلسي المهمين، فقد كان يجمع بين نظرة الاجلال والتقدير التي يحملها لاسلافه من المشرقين، جاهليهم واسلامهم وامويهم وعباسيهم، فضلا عن تاثره بجماليات بيئته وبخصوصيتها الحضرية والفكرية، وهذا مادفعني لدراسة الشاعر مستعينا بالمصادر القديمة، وبالاخص ذخيرة ابن بسام، وطراز ابن سناء الملك. غير ان المنطلق الرئيسي للداسة كان ديوان التطيلي، الذي حققه د. احسان عباس، والمستدرك الذي اعده الدكتور محمد مجيد السعيد، مستفيدا من المناهج النقدية لخلق رؤية شمولية تحاول ان تحلل النص وتكشف النقاب عن جماليته وخصوصيته. هذواقد اثرت الاستغناء عن التمهيد الذي يتناول الشاعر وحياته، فقد كان في المقدمة الضافية التي اعدها الدكتور احسان عباس للديوان ما يغني عن التكرار والاعادة، وقد اشرت الى الظروف السياسية والاجتماعية للدولة المرابطية في اثناء فصلي الدراسة الموضوعية، لما لها من صلة بها. توزعت الدراسة على ثلاثة فصول، تناول الاول منها الاغراض الوجدانية، وضم اربعة مباحث، كان الاول للغزل بشقيه الحسي والمعنوي، وقد وجدت ان الغزل الخاص بمقدمات القصائد، كان حسيا تقليديا، في حين كانت قصائده الغزلية الخاصة، تصطبغ بالحزن والالم، وتنحو نحو السرد القصصي الممزوج بالغنائية، مما يذكرنا بالشعر العذري، كمواجد الغزل بالمذكر في موشحاته الذي نعتقد انه تقليد فني يقصد ابراز البراعة والترويج عن النفس. اما الرثاء، فنلاحظ ان رثاءه لزوجته اتسم بصدق الشعور، وحرارة العاطفة، مما جعله من روائع المراثي الاندلسية، مما يميزه عن الرثاء للاخرين الذي كان تقليديا لاعاطفة فيه. وتناول المبحث الثالث الشكوى، فقد تناولت فلسفته في الحياة والموت، ونفوره من الحياة التي حرمته نعمة البصر وجعلته محتاجا لغيره، ويمتزج هذا مع الزهديات التي تناولتها في المبحث الرابع من هذا الفصل. اما الفصل الثاني، فقد تناولت فيه الاغراض الموضوعية، اذ وقفت عند المديح للوزراء، والقضاة وغيرهم، وقد وجدت ان مدائحه تكاد تكون تقليدية مكررة بصورة المشارقة، كمواقفت في المبحث الثاني عند شعر الوصف، فدرست وصف الطبيعة الصامتة والمتحركة، ومظاهر الحضارة، ووجدت ان اوصافه تاثرت كثيرا بكف بصره الذي جعله يصف معتمدا على اوصاف الاخرين لا على رؤية جمالية خاصة. ووجدت للشاعر رؤية جمالية واضحة في العتاب، اذ يستفيد من عاهته في الاستعطاف وطلب العون من الاخرين. وانفرد الفصل الثالث للاغراض الفنية، موزعا على ثلاثة مباحث، اختص الاول باللغة والاسلوب، فوجدت ان الفاظه تراوحت بين السهولة والجزالة، افصح فيها الشاعر عن ثقافته القرانيه والشعرية، مما منحه اسلوبا متينا، امتاز بطول النفس مبرءا من الاسفاف، مستفيدا من الوان البديع المختلفة في حين ادخل في موشحاته اللهجة العامية واللغة الاعجمية في خرجاتها. اما مبحث الموسيقى فقد وجدت الشاعر قد ركز على الاوزان الطويلة، عدا قصيدتين من مشطور الرجز، كمراكز على القوافي الذلل، مبتعدا عن الوحش والنفر من القوافي، كما ان الوشاح استطاع بحسه الموسيقي المرهق ان يوزع انغامه بشكل هندسي رائع على خارطة القصيدة، كما استعان بتعدد القوافي والاوزان في الموشحات، التي توزعت بين الموشح التام هي الغالبة. اما في الصورة فقد درسنا الصور البسيطة والمركبة واللوحة، وقد اعتمد الشاعر على ما اختزنته مخيلته من صور نشات من ثقافته لا من رؤيته وقد ابدع في التشكيل واعادة صياغة صورة، اي اعتماد على ذهنه لا مشاهدته، وصوره يولدها من العدم فهو يقلب المتعارف عليه ولكن بشكل مقنع، فالفكرة لا يتناولها كما هي وانما يولد منها المعاني، فهو يميل الى التفكير الخاص (التفكيك) فالطابع العام هو التامل الذهني عكس المبصرين، فعالمه داخلي في كثير من الاحيان، وقد اثر فقدان البصر في صورة التي اخفق في بعض منها. وفي الختام لا يدعي الباحث لبحثه الكمال فهو لله وحده، لكن عذره انه ساح في طريق وعر، وجمع مناهج شتى، هدفها اضاءة وابراز معالمه الجمالية فالدراسات الانسانية ليس فيها احكام مطلقة | The skillful and creative poet, Al - Aama Al - Tatauli has not gained what he deserves of study and investigation that might correspond to his importance as one of the poets of Andulsia who wrote verse and Muoshahs and who tackled all poetic genres. He is also considered as prominent Washah (writer of Muashah) in Andulsia. For these reasons, the researcher chose this poet to be the subject of his study. As a starting point, the poetic text is taken as the basis of the study. The other approaches of criticism were then utilized to analyse allThe aspects of the text due to the importance of the political , social and psychological immediate influences on any work of creation. he study consists of three chapter. There is no special biography of the poet because the researcher found the comments of the editor about the life of the poet at the beginning of the collection of his works as enough and because there is no significant information to add about this question. Chapter one is concerned with studying the subjective genres of the poet, i.e love, elegy, complaint, and religious devotion. Each of these genres is presented in a separate subsection.Chapter two is a study of the objective genres of his poetry, i.e. praise, description and blame. The genre of praise includes praising of clergymen, judges, princes, women and the infloential men in the state. Description also includes desscribing still and moving nature in addition to describing arms and weapons. Chapter three includes the artistic analysis, it discusses the language, the techinque, the internal and external melody and the artistic image including the simple and compound ones and the portait in the poetry of Al - A ama Al - Tatauli. The researcher arrived at the following condusion : - The poet tackled most of the known poetic genres where he either imitates or innovates but within the known rhythm and framework of the Arabic poetry. - His poems of praising are characterized by the deletion of the introduction and directly going through the main purpose of praising . - He was the first to do this . Besides he made an innovation in one of his introduction where he blamed life in a style of religious devotion. - The poet was behined in the genre of description in comparison with the other poets of his time in Andulsia because of his blindness. - The poet was characterized by his firm technique and soft and eloquent words that flow smoothly and easily to make very sweet music He did so by making use of the different kinds of eloquency such as similie , homonymy , and metaphor in addition to his Knowledge of music and his writing of Muwash which is mainly based on music. - He derived his images from his poetic education and the stock of his imagination . - He tend to mental imagination , abstraction and untying and he has his own internal world

الشعر العربي في العراق في القرنين الثامن عشر والتاسع عشر : دراسة في ضوء النقد الثقافي == Arabic poetry in Iraq in the Eighteenth and Nineteenth centuries : a study in the Light of cultural criticism

Author name: سجاد شعبان حسن
Supervisor name: حسين عبود حميد الهلالي
Specific topic: Language
Degree: Doctorate
Language: Arabic
University location: Basrah
First pages:
Abstract: Cultural criticism is based on criticizing the cultural patterns that involve the literary and cultural discourses; these are implicit patterns hiding behind the explicit ones. The patterns in the concept of cultural criticism are not only linguistic or literary, but they are cultural content patterns implicitly involved in the discourse that are elicited by explicit patterns. Exploring these patterns requires cultural reading based on accurate and wide knowledge of the studied cultural discourse. A heavy reliance on the interpretation and exploration effort and discourse analysis is needed to discover these culturally implied patterns. Cultural criticism provides the addressee with studies that discover the reality of the literary texts whether they are poetry or prose. It looks at them through a neutral, scientific and honest telescope that aims at studying the marginalized patterns that literary criticism neglected. While literary criticism is concerned with elite texts, cultural criticism is concerned with people's literature that was off - shadowed during the previous eras, it relates the texts to its contexts and circumstances, it also makes use of the human and philosophical sciences. We depended on this approach to study Iraqi poetry. After investigation we discovered the paucity of literary studies that tackled Iraqi literature from the perspective of cultural criticism between the eighteenth and the nineteenth centuries. For this reason the topic entitled (Arabic Poetry in Iraq during the Eighteenth and Nineteenth Centuries : a Study in the Light of Cultural Criticism).The study has been divided into four chapters preceded by an introduction and a prelude and followed by conclusion that involved the most important results and a list of references. The prelude has been formulated according to two ways, the first of which tackled the image of the Iraqi poetry during this period, while the second has dealt with the concept of cultural criticism and cultural patterns. The first chapter is about (The manifestations of the ego), while the second chapter is about (The manifestations of the other). Chapter three deals with (Political Patterns/ the poet and the authority). Chapter four tackles the social patterns, it is entitled as (The Text and the dominance of cultural patterns).

الرواية السيرية في الادب العراقي الحديث == The Autobiographical Novel in Modern Iraqi Literature

Author name: ميثم هاشم طاهر هارون الموسوي
Supervisor name: مشتاق فالح عبيد الفضلي
Specific topic: Language
Degree: Doctorate
Language: Arabic
University location: Basrah
First pages:
Abstract: Autobiographical Novel has its remarkable presence in the modern Arabic art especially in Iraq due to its abundance capabilities which have assisted novelists to formulate identity of the world. It is common that they sacrifice their life which is full of miseries to serve fictions. Novelists believe that such lives deserve to narrate. The importance of this study comes from rarity of studies that dealt with Autobiographical Novel in Iraq. In order to enrich an Arabic narrative library in general, and the Iraqi one in particular, we endeavor to cover this rare part of the critical studies through this thesis entitled ( Autobiographical Novel in the Iraqi Modern Art).This these has come in three chapters preceded by an introduction and followed by a conclusion.As to the theoretical preliminary chapter, the researcher intends to shed light on a briefed historical account about presence and decline of identity in the Iraqi art. Then, researcher focuses on the problematic concept of an Autobiographical Novel including its limits, its idiom and its conceptual construction through which we are up to answer the question : "What's it? Following that, we go to answer the problem of justification, "why?".Researcher, at the end of the preliminary chapter, set methodology on which "coincidence of horizons" will be guided. This concept is consisted from : composer, narrator and character. This, definitely, could shape a quality identity, narrative construction and story implications. This opens doors wide to practical part of study which is of three chapters. The first chapter is entitled " a qualitative horizon : author - reader". In this chapter, the researcher is after answering question of "a qualitative identity infused in Autobiographical Novel and its evidence" through solidarity between an author - reader, on one hand, and investigation and imagination, on the other hand to approach identity infused in Autobiographical Novel . However, ambiguity is not within the topic of novel/biography, but within the topic of imagination/investigation, disclosing illusion that links novel to imagination and investigation to Autobiographical Novel . Also, there is no objection to entry of imagination in non - literary works, and no objection as well to inclusion of investigation in novels. This chapter section are considered as evidence of the hypothesis of infused identity.In the second chapter "constructive horizon : author/narrator", the researcher answers the question about characteristics of Autobiographical Novel and its superiority as far as possible internally from other types of fiction. It is composed within the question "how?" after bringing "author - narrator - narrated to - reader" together in the narrative scheme. The answer will be determined through " author - narrator" of their relation to the story "text - the constructed" and narration, base on the two narrators : Tzvitan Todorov and Gerard Genet.The last chapter, third one, entitled "semantic horizon : author - hero", a semantic question in Autobiographical Novel . This would not be recognized through searching for a set of topics form semantics for fear of the subject might be drawn to defects weaken this study. However, this could be achieved through on the topic dominating an Autobiographical Novel of the hero - author which is deemed to be a semantic requirement specifically in the Iraqi Autobiographical Novel . "Melancholic Autobiographical Novel " is eventually the study focus which is created by the hero. Following sorting of its characteristics in the Autobiographical Novel , it's time to mention formation of melancholic Autobiographical Novel , causes of its formation, shedding light on dimensions of a melancholic hero and a model recitation for melancholic Autobiographical Novel .

الرؤية الفلسفية في شعر المعري : قراءة تاويلية == The Representation of Philosophical concept In Al - Ma’arri,s Poetry Interpretational study

Author name: سالم عبد النبي جابر العقابي
Supervisor name: سلم حسب حسين
Specific topic: Language
Degree: Doctorate
Language: Arabic
University location: Basrah
First pages:
Abstract: The study deals with the philosophical concept in Al - a’arri’s poetry. It depends upon the interpretational and real analysis of Al - Ma’arri’s poetry.Most of the previous studies concerning the same object depends upon historical and literal approaches. These approaches are traditional that they didn’t consider the interpretational analysis in determining the central meaning as a core idea for arguing the philosophical concept of that poetry.However, the philosophical concept of the poet appears various forms (patterns) within his poetry and takes different styles. This study uses an approach which depends on some the modern approaches that never negle ct the poet himself.The most important idea of the present study is : Universe, an, and life. This idea represents in the following real steps in distending the text : The study of the interlinked implications of the text Determine the control implications of the text.Clarify the philosophical concept as a message towards the reader.This study divides into three chapters. Chapter one tackles the philosophy of the universe which presents the stars and plants as its main theme. Also it deals with the philosophy of the time.The second chapter presents the most important issues the Man : diectonomy of life and death, and diectonomy of reason and religions.The third chapter studies the most essential important issues that are related to the society : the social concept, political concept, and educational (cultural) concept. The study ends with some of the results that are related to Al - Ma’arris poetry.

الظواهر الاسلوبية في حوار المسرحية الشعرية العراقية : نماذج مختارة == Stylistic Phenomena In The dialogue of the Iraqi poetic play (Selected models)

Author name: ازهار جاسم محيسن الحمداني
Supervisor name: عبد الستار عبد ثابت البيضاني
General topic: Fine Arts
Degree: Master
Language: Arabic
University location: Basrah
First pages:
Abstract: This topic ( stylistic phenomena in the dialogue of the Iraqi poetic play selected models )in the framework of modern literary studies , which take the tools of language tool. In order to reach some of the secrets of Stylistic representative in a group of phenomena that may be the reason for the distinction of theatrical text poetic from the rest of the other literary texts.In search faulty consists of stopping the following structure .1)The first chapter ( the methodological framework of the research ) , which presents the problem of research , the importance of research and the need for it , the research objectives and the limits of research and terminology2) Chapter ll ( theoretical framework of research ) consists of the following detective - The first topic ( levels of stylistic analysis \ technical study ). lt reviewed the levels of vocal syntactic and rhetorical in the poetic play . - The second topic ( the stylistic dialogue of poetic poetry in the world), in which the researcher gave a presentation of methods of poetry drama since the Greek Aschilos until Lorca and Elliott contemporary transversal dozens of poets who wrote their plays poetry. - The third topic ( the stylistic dialogue of poetic poetry in Arabic) in which the researcher reviewed all the experiences of

الشعر في العصر الفاطمي : دراسة في مرجعياته الثقافية

Author name: احمد حمد سليمان النصر الله
Supervisor name: نضال ابراهيم ياسين
Specific topic: Language
Degree: Doctorate
Language: Arabic
University location: Basrah
First pages:
Abstract: The Fatimi state was a separate entity from the Abbasies in 296 AH on the African side of the Islamic state in Kairouan and then they took Egypt as the seat of their caliphate and Cairo as their capital and expanded the area of the Fatimid caliphate to the east, including the Levant, Yemen and Hijaz. The era of the Fatimi state was one of the most fertile periods in the history of Islamic civilization. It was at the peak of its maturity and intensity in all aspects of human knowledge, mental sciences, social prosperity, creativity and translation through creative communication with other civilizations in the countries reached by Islam. Conquests or creative intellectual cross - fertilization with other peoples and civilizations such as Persian, Indian, Greek and Roman. What was decreed by the poetry and culture of the care of the Fatimi caliphs and the care of their contributions in advancing the advancement of civilization and cultural development forward by establishing many mosques, public libraries, science workshops and councils of wisdom and encouraging scientists and poets and giving gifts to them contributed to the establishment of a broad scientific and cultural movement, The Fatimies had a high level of knowledge, love of science, and the bringing together of scholars, some of whom supervised direct supervision of seminars in mosques and councils of wisdom, some of them lecturing on the apostates and learners. Egypt has been the seat of ancient civilizations and inhabited by races and races, all of which had the most prominent effect in advancing the development of forward and enrich the minds and provide them with new factors and provide cards that contribute to the sharpening of minds and broaden the horizons of knowledge have affected those factors cast a shadow on the literary life in Egypt, Our study, which led to the emergence of a growing poetry movement that bears the characteristics of differentiation and personality independent of others because of what the new life in Egypt and Cairo gave them from the capitals of poetic creativity and engraved in their hearts for the commercial in the many rites of prayer and its many occasions such as festivals and religious events and As well as the addition of the Fatimids of the holidays and events of their own and their doctrine, which contributed to the activation of creativity to the maximum extent. The previous factors are the result of the researcher's desire to research and change in the literature of that era of Arabic literature and in those countries living under the rule of the Fatimid was behind the choice of the title of this research for the culture and cultural heritage of the role of fundamental and effective in the creative output of that fertile period of time, (Fatimid poetry study in its cultural references) culmination of many previous cultural studies and to compliment them may contribute to the Arab library to provide more scientific knowledge and reveal what is hidden the eyes of those interested in the Arab literature in that country.The study was divided into four chapters preceded by introduction and followed by a conclusion, and we adopted the abundance of poetic output in the order of classes.The first chapter included religious culture and the faithfulness of several topics such as the culture of Quranic employment, stories, Quranic stories, the Prophet's Hadith, other religions, The second chapter included the historical culture, which includes several topics such as historical events, historical figures, spatial and relative culture. The third chapter included the social culture that included knowledge culture. The fourth chapter was the Deanship of Literary Culture, in which poetic culture, poetic culture and critical culture
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