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موجهات التلقي في الخطاب التفسيري : مواهب الرحمن اختيارا

اسم المؤلف: علياء حميد محمد الغرابي
اسم المشرف: حسين علي عبد الحسين الدخيلي
الموضوع العام: اللغة العربية وادابها
السنة: 2018
الموضوع الدقيق: اللغة
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: ذي قار
الصفحات الاولى:
المستخلص: في عينة دراستنا, لا بد لنا من وصف الاثر المدروس بنحو يضيء مناحي ابداعه التي نحاول الوغول فيها.. ان الخطاب التفسيري بنحو عام, يعبر عن المحتوى الذي تتبناه نصوص شارحة ذات غايات معرفية تتمثل بالتبيين, والتوضيح, وتتداخل فيها غايات اخر, غالبا ما تكون نفعيتها مشيرة الى تبني وجهات نظر دلائلية مذهبية, وهذا ما نجده في الخطاب التفسيري في مواهب الرحمن للسيد عبد الاعلى السبزواري. وعطفا على الرؤية الانفة في فهم سمات هذا الاثر, فانه من الضرورة بمكان ان نعد هذا سبيلا داعيا الى دراسته ومبررا رئيسا في اتخاذه انموذجا للتطبيق, ومن ثم فانه لم يكن خلوا من الدراسة في غير جامعة والبحث والاهتمام عند غير باحث وهو ما دعانا الى تامله والوقوف عند نظام ارساله لنتعرف - من خلال ذلك - على استراتيجيات البناء النصي للخطاب والكيفيات التي يوجه تلقيه عبرها تبعا لذلك.. وفضلا عن ذلك فان الرغبة في تطبيق مقولات نظرية التلقي على جنس غير ادبي وذي غايات كشفية توضيحية هي المسوغ الرئيس في دراسة موجهات التلقي في الخطاب التفسيري عند السيد السبزواري, لكونها مقاربة تغامر برهان ابداعية الخطاب التفسيري في مواهب الرحمن, وعلى الرغم من ان هذا المسلك يتضمن تعقيدا اجرائيا لا يخلو من الصعوبة؛ لانغلاق ملفوظات الخطاب على مدلولات توجيهية, ولضرورة تطويع مقولات النظرية لتحقيق الانسجام مع الخطاب المدروس الا ان كل ذلك لم يكن مانعا من الدراسة والتحري والرصد والتحليل, في موضوعتنا الموسومة : ((موجـــــــهات التلقــــي في الخـــــطاب التفــــــسيري "مواهــــــب الرحمـــــــــــن" اخــــــــــــــتيارا)). الا ان غياب دراسة ممنهجة لمفهوم الموجهات فيما توخيناه على الاقل, وانتماء جزء من مقولات نظرية التلقي الى ادبيات الخطاب الفني, وانغماس تفسير مواهب الرحمن في البحث العرفاني, كل ذلك مثل صعوبات ضاعفت الجهد وان لم تكن مخلة بعزيمتنا في انجازه.. واذ يقوم الطرح الذي تتبناه الدراسة على كشف موجهات التلقي بوصفها استراتيجيات خطابية, تتوسط الارسال والتلقي فان هذه التقنيات تنتج قصدية يسعى المؤلف اليها, وبتولد هذه الاشكالية فان دراستنا تهدف الى بيان المقاصد في ذلك الخطاب التفسيـري, على وفق محاور تمثلها, من حيث كونــها نصية وسياقية وبلاغية.. وقد قامت الدراسة على تمهيد وثلاثة فصول, سبقتها مقدمة, ولحقتها خاتمة, تلتها قائمة بالمصادر والمراجع, واذ تناول التمهيد اضاءات تعريفية بمفهوم الموجهات ونظرية التلقي ومفهوم الخطاب التفسيري الذي تبناه البحث, فضلا عن تعريف مختصر بالسيد عبد الاعلى السبزواري ومؤلفه, فقد جاء الفصل الاول بـعنوان : (الموجهات النصية), وقسم على مبحثين, سبقتهما توطئة, تتحدث عن اهمية الموجهات ودورها في تلقي النص، وتناول المبحث الاول الذي جاء بعنوان : (المصاحبات الموازية) العناوين الرئيسة والفرعية, في حين كان المبحث الثاني بعنوان : (المتتاليات الجملية). ووسم الفصل الثاني بـ(الموجهات السياقية), وقسم على ثلاثة مباحث, كان الاول منها بعنوان : (المواضعة التاريخية), والمبحث الثاني بعنوان : (الايديولوجيا موجها للتلقي), والثالث بعنوان : (التاويل موجها للتلقي), اما الفصل الثالث فعنوانه : (الموجهات البلاغية) وفيه مبحثان : تناول المبحث الاول (الظواهر البلاغية) فيما وسم المبحث الثاني (الحجاج موجها بلاغيا). كما اتقدم بوافر الشكر والامتنان الى استاذي المشرف السيد ا.د حسين علي الدخيلي , لقبوله الاشراف على هذا العمل , ولملاحظه السديدة ومتابعاته الدقيقة التي خدمت مسار البحث .وبعد.. فلا تسعني خاتمة هذه المقدمة التعريفية الا ان اقدم حمدا لا انقطاع له, ولا امد, الى مالك رقي على ما انعم وارفد, فما توفيقي الا به, عليه توكلت واليه انيب, فان اخطات, وتلك جبلة الانسان الناقص, فمن نفسي وان اصبت فمن الله عز شانه وجلت قدرته.. | The interpretive discourse has a great cognitive and creative value, therefore, the research sample ''Interpretation of the talents of Rahman for Sayyid Abdul - A'aLa Sabzawari'' has been chosen Because of its features that are unique to other interpretations in its wonderful style and diversity in dealing with topics.The researcher's selection of the title came to be (guides of reception in interpretive discourse : the talents of Rahman as achoice). The research paper consists of an introduction followed by three chapters and the bibliography.The introduction contains the definition of the guides ,aprecis about reception theory, the concept of introduction to the life Sayyid Sabzawari and his contribution .Chapter one is entitled '' textual guides'' and is divided in to two sections; the frist is ''parallel Accompaniers'' and the second is '' sentence sequences''. Chapter two is entitled ''contextual guides'' and is divided in to two second is ''AL - Hajaj as arhetorical guide''

تمثلات الاخر في كتب الرحلة العربية رسالة ابن فضلان انموذجا == The other representations in the books of the Arab journey, Ibn Fadlan's l etter as a sample

اسم المؤلف: منى حسن علي
اسم المشرف: احمد حياوي السعد
الموضوع العام: اللغة العربية وادابها
السنة: 2018
الموضوع الدقيق: اللغة
الدرجة: دكتوراه
الجامعة: جامعة البصرة
اللغة: العربية
مكان الجامعة: البصرة
الصفحات الاولى:
المستخلص: After we stood on the text of Ibn Fadlan's journey, we presented intensive preoccupations about Ibn Fadlan's vision and perceptions of the other in his social, spatial and religious diversity, which allowed us to monitor and follow the behavior of the other, so the study opened on the nature of the other social and his life system of customs and traditions, Food, clothing and others .Since the journey is a travel from one place to another over time, we had to stand on the other spatial and the nature of the geographical environment of different climate, water, land and natural phenomena, as well as the implications carried by some places across the spaces of the journey and spatial extensions and their association with time..The religious' other takes share of the lesson , so we show theIbn Fadlan's view to the religious beliefs and differences , and thenature of the dialogue with the other, the religious centrality as wellas the concept of identity and concepts related to building the cultural identity of the individual and society.According to all these data, we find that the cultural approach is best suited to reading this heritage text according to the concepts of assimilation and the other, which are one of the most important concepts of cultural criticism applications and because this critiqueprocedure - that across surround the text to deals with the activity of human - detection the productions processes of cultural in general and approach to the cognitive subjects and the cultural reality that contributed to its crystallization.We sought to combinethe analysis and draw conclusions and reached conclusions that can be summed up in the following points : • It was estimated to Ibn Fadlan that , he was the first eyewitness in the fourth century AH to describe the country of the Russians and some of the areas of Eastern Europe, which no one arrived before him on his trip which is regarded exceptional and unique, varied interests between the geographical description and historical, cultural and civilization.• The journey is rich in knowledge accumulated diverse and holds in it many of the people's patterns of cultures which intended by travelers in their different cultural and civilizational environments and it is full of content of the experiences and experiences that benefit human sciences in various genres.• We observed in the journey many pictures of the other depending on the position taken by others, it shows us that Ibn Fadlan's view of the other in his social environment is not typical or fixed at all, but ranged from rejection and acceptance , as he censure some of the habits that do not match with what is in his country values, in oher hand we find him l applaud Some of them were to their similarity with their style. Thus, it was clear to us that his cultural references and cultural composition influenced his receiving andrepresenting the other. • Ibn Fadlan was objective in describing people with whom he differed in civilization, religion and tradition. He sometimes avoided commenting or declaring his personal opinion directly, but he tended to summarize and abbreviate, and sometimes his descriptive language was mixed with surprise at times and denouncing another of the unusual practices in his culture and customs Which he sometimes tried to change.• Although the journey was purely religiously declared as an official mission to non - Muslim countries to teach religious law, we found that it was not devoid of political and exploratory dimensions, nor was it free of the curiosity of the traveler based on the scientific and cognitive survey. As well as it benefit in aspects of it geography and history, especially when it mentions the distances, dimensions and days separating the countries that have penetrated them.• The place formed variant other and not familiar space, it was sometimes harsh ,brutal and hostile, especially with regard to nature and variability, and did not neglect the places news miraculous, which was popular within the public taste and was able to find a presence within the official texts represented by the travel text.• The religion formed a fundamental criterion and an effective tool in Ibn Fadlan's view of his rule over the other, which is represented in , the rejection and acceptance that is because of the connection of the close traveler to his reference, which is basically an integrated Islamic system of cultural, religious and intellectual values, especially in the places that requires self - comparison with the other in some way It can be seen from a hidden feeling of cultural superiority based on his belief in his cultural references that see non - Arab and non - Muslim peoples are barbaric and uncivilized.• The traveler not only writes his observation and monitoring then recording the data he encounters, but allowed himself to highlight his religious identity and victory in front of the identity of the other without domination or robbery, passingthe civilized context, loaded with the collision that characterized the relationship of a Muslim with an infidel when he crosses his space , we find him sometimes takes a neutral stance through expressing his opinion, and at other times expresses expressions of surprise, and ridicule.• Ibn Fadlan deal with the other depending on the difference and rejection on the one hand, acceptance, compatibility and neutrality on the other hand with the same psychological harmony, whether penetrating the spaces of Islam or disbelief, we note that his relationship with the other is a positive relationship and non - hostile and far from superiority, based on recognition of cultural differences Among peoples. • Finally, it can be said that the resulting images and representations of the other were governed by Ibn Fadlane's religious repertoire, which serves as a reference and a measure to consider the superiority of Islamic religious, cultural and political centrality of the Abbasid Caliphate then.

المفاجاة الاسلوبية في الخطاب القراني == STYLISTIC SURPRISE IN THE QURANIC SPEECH A PRACTICAL STYLISTICS

اسم المؤلف: منـذر زيارة قاســم
اسم المشرف: ازهار علي ياسين
الموضوع العام: اللغة العربية وادابها
السنة: 2017
الموضوع الدقيق: اللغة
الدرجة: دكتوراه
الجامعة: جامعة البصرة
اللغة: العربية
مكان الجامعة: البصرة
الصفحات الاولى:
المستخلص: تعد دراسة المفاجاة الاسلوبية دراسة للابعاد التاثيرية للخطاب القراني لدى المتلقي , وهي ضمن اطار الدراسات اللسانية الاسلوبية المعاصرة , وبذا تكون محاولة للخروج من الاطر البلاغية والتفسيرية لقراءة النصوص الابداعية ومنها القران الكريم والمفاجاة الاسلوبية اصطلاح ظهر في اوربا اواسط القرن العشرين على يد الروسي رومان جاكبسون , وعرفها " تولد اللامنتظر من خلال المنتظر " , وطورها الامريكي ميخائيل ريفاتير , وجعل قيمة كل ظاهرة اسلوبية تتناسب تناسبا طرديا مع حدة المفاجاة وتتناسب تناسبا عكسيا مع تكرراها وتواردها , وتتلخص بادخال العناصر غير المتوقعة مع العناصر المتوقعة في سياق النص . وتعمل المفاجاة في ضوء معايير واضحة وهي الاسلوب , والسياق , والقارئ , والتلقي . التي تعد مواطن تعيينها . ويعد الخطاب القراني بوصفه اثرى النصوص الابداعية في التراث العربي بيئة خصبة لدراسة المفاجاة الاسلوبية في ضوء دراسة وسائل التاثير في المتلقي لذلك الخطاب الالهي والاثار الجمالية الناتجة من ذلك فجاء البحث في تمهيد بين المفاجاة والخطاب في اللغة والاصطلاح . وتناول الفصل الاول منه المفاجاة الاسلوبية في ضوء نظريات التواصل اللساني والوظائف اللغوية والتحليل الوظائفي لها . وجاء الفصل الثاني لدراسة الاثار الجمالية للمفاجاة في ضوء مستويات الخطاب القراني الشكلية وتمحور الفصل الثالث لدراسة تلك الاثار على المستوى الدلالي متخذا من المفارقة القرانية انموذجا للدراسة .وختمت البحث بعد حمد الله سبحانه بالتركيز على اظهار وسائل الاثارة والتاثير والقناع والامتاع في الخطاب القراني التي اسهمت في فهم الخطاب القراني في ضوء المفاجاة الاسلوبية | The study of the stylistic surprise is deemed a study of the influential dimensions of the Quranic speech of the recipient. It is within the framework of the contemporary linguistic, stylistic studies, and hence there's an attempt to get out of the rhetorical and interpretive frameworks to read creative texts including Quran. The stylistic surprise appeared in Europe in mid - 20th century by the Russian, Roman Jacobson, who defined it as "the origination of the unforeseen through the foreseen". And this concept was developed by the American, Michael Revatier, who made the value of each phenomenon stylistically direct to the severity of the surprise, and inverse to the recurrence. This could be summed up through bringing together unexpected elements and expected ones in the context. The surprise operates in light of clear criteria specifically style, context, reader and recipient. The Quranic speech, as the most creative text, has enriched the Arab heritage in a fertile environment in order to study the stylistic surprise by studying the means that influence the recipient of that divine speech, and aesthetic effects resulting from it. This study consists of an introduction on both a surprise and speech in language and terminology. The first chapter has made a reference to the stylistic surprise in the light of theories of linguistic communication, linguistic functions and functional analysis. The second chapter is devoted to studying the aesthetic effects of the surprise in light of the levels of the structural Quranic speech. While the third chapter has focused on studying these effects at the semantic level, taking the Quranic paradox as model of the study. The study has closed up with a focus on disclosing the means of excitement, persuasion influence and joy available at in the Quranic speech, which contributed to the understanding of the Quranic speech in the light of a stylistic surpris

تمثلات الهوية في تراث الجاحظ : دراسة في ضوء النقد الثقافي == Identity Exem plifications in Al - Jahiz,s Heritage : a study from a cultural criticism perspective

اسم المؤلف: مريم عبد النبي عبد المجيد
اسم المشرف: احمد حياوي السعد
الموضوع العام: اللغة العربية وادابها
السنة: 2018
الموضوع الدقيق: اللغة
الدرجة: دكتوراه
الجامعة: جامعة البصرة
اللغة: العربية
مكان الجامعة: البصرة
الصفحات الاولى:
المستخلص: Identity represents a feature or certain features of another corresponding entity or entities. In fact, identity is a controversy among many philosophers, scholars and creativists. Thus, it represents the individualistic and collective belonging, and its configurations behave according to the nature of this belonging and the incurred changes. This study examines the potential values in categorizing the identities in the traditional Arabic heritage as exemplified by Al - Jahiz discourse in light of the cultural criticism approach and its connection with the cultural patterns of the Arabic society. It also studies the realizations, manifestations and the old roots of identity which dates back to remote times and deeply - rooted within other peoples, civilizations and religions.There is a detection of its danger in transmitting the meanings of ignorance, exile, exclusion, booing and atonement on the part of the other who is ethno - and religion - deviant. These meanings have their consequences which feed the seeds of arrogance, enmity, hatred, conflict and segregating the Ego from the Other. In addition to these, there is the breaking of the bonds of peace and love with planting the seeds of rupture and distortion in society and among nations and religions. Al - Jahiz,s discourse is associated with categorizing identities and its manifestations in relation to the Ego and the Other, or ,We, and ,They,. Identity was a basic concept in his writings, and he has a wide readership and his works were highly culturally consumed from past time till nowadays. Since the appearance of printing, his works have still been reproduced in elegant copies celebrating it as a typical example of literature and a first - degree pedagogic, cultural material, which is rarely absent from the curricula from the Gulf to the Ocean. This study is of three chapters with a prelude on (Al - Jahiz,s Discourse and its Exemplifications of Identity).The basic dimensions constituting Al - Jahiz,s discourse of exemplifying identity with its implied patterns that are also associated with the cultural Arabic realizations have been discussed. The first chapter also included studying the moral and the physical identity seen as the basis of recognizing the Self and the Other.The researcher has accounted for Al - Jahiz,s exemplifications and views ofmen and women identities and those of biological disabilities. In the second chapter, the religious identity has been studied. In its first section, the realizations of Muslim identities have been examined together with its phenomena and consequences uncovering a serious side of the Mu,tazila thought and their views of the Other having different dogmas. In the second section, the researcher the identity of the Jews, Christians and the Magi as manifested in Al - Jahiz,s perspective of the different - religion Other, together with what is implied in this perspective of meanings such as exile, exclusion, the moral and physical mocking. The third chapter examines the ,international identity, where the researcher studies the pstterning values in Al - Jahiz,s discourse reflecting subliming, favouring and devaluing in the context of identifying the identity of the Arabs, Persians, the Turks, the Sudanese from both positive and negative sides. After that, there is a conclusion chapter with summarizing the most important results arrived at. Then, references finalize this study.

الابعاد التداولية في شروح نهج البلاغة == Pragmatics in the Interpretations of Nahj Al - Balagha (Rhetoric Approach)

اسم المؤلف: محمد مهدي حسين
اسم المشرف: عبد الحسين علك المبارك
الموضوع العام: اللغة العربية وادابها
السنة: 2018
الموضوع الدقيق: اللغة
الدرجة: دكتوراه
الجامعة: جامعة البصرة
اللغة: العربية
مكان الجامعة: البصرة
الصفحات الاولى:
المستخلص: Al - Balagha has been of great importance in the Islamic and humanitarian system since it was written by Al - Sharif Al - Ridia (rh) to the present day. This is due to its preoccupation with various aspects of life on the one hand, and for its author's great reputation from the other hand. Studies and research about this book has been still working. Many of the different achievements in the knowledge sectors come at the forefront of this approach (the interpretations of Nahj Al - Balagha) have represented a great cognitive treasure in various fields and research; linguistic, rhetorical, religious, and historical. Time has kept a number of those interpretations. In spite of the large number of studies and research that have been developed in the interpretations of the approach, most of them have been in the fields of (grammar, rhetoric, or signifier), as well as many of them limited to a specific explanation. The researcher has not noticed a study aims to interpret contemporary pragmatics; therefore, he has decided to write about (Pragmatics in the interpretations of Nahj Al - Balagha). The study concentrates on applying contemporary pragmatics automatically to the code of annotations, and to interpret what the scholars presented through their analytical model of the deliberative nature of the upper discourse. Due to many studies have been made in pragmatics, the study has left it to avoid repetition. Consequently, Introduction has focused on ( Changes in the Pragmatic approach in the Interpretaions of Al - Balagha). It discusses two significant points : text writing (Nahj Al - Balagha) and the chronological divergence between Al - Nahj and interpretations with reference to the difference in reading Al - Nahj by interpreters based on the deliberative approximations they adopted. The first chapter of the study is concerned with the descriptive dimension in the interpretations of Nahj Al - Balagha. It is divided into two sections. The first one deals with the interpretive methods and the interpretative practice based on the interpretive methods of the narrators (deletion, submission, delay, and referral). The second one (the intention between the statement and the hint) explains how interpreters addressed the purposes of discourses of the upper discourse based on the graphical aspect of eloquence (metaphor, simile, imagery, and symbolism). The second chapter explores the communicative dimension in the interpretations of Nahj Al - Balagha which is also divided into two sections. In the first section (communication variables and competencies), the researcher has presented the variables of the communication process between the discourse of the approach and the participants through the Jacobson plan, as well as as the deliberative competencies of the participants (linguistics and encyclopedias). While the second section focuses on (communication strategies) in the interpretations. It studied three strategies (implicit, guiding, and solidarity). The third chapter is devoted to analyzing the evidence dimension in the interpretations of Nahj Al - Balagha. It falls into two sections. Section one (the evidence indicators) demonstrates the issueof the imamate by the interpreters through the discourse of approach and their emphasis on the most important mechanisms of this evidence ((kinship, allegiance, text, knowledge, and courage). As for section two, it analyzes evidence and mechanisms of opposition dialogue) which is the debate and the evidence and the narration of the evidence. The thesis ends with conclusion sums up the findings of this study

الرسائل النثرية في عصري الموحدين وبني الاحمر : دراسة فنية == Prose letters in Both Ages of Almuhadeen and Benialahamar : A poetic study

اسم المؤلف: محمد كاظم نعمة الخرسان
اسم المشرف: مسلم حسب حسين
الموضوع العام: اللغة العربية وادابها
السنة: 2017
الموضوع الدقيق: اللغة
الدرجة: دكتوراه
الجامعة: جامعة البصرة
اللغة: العربية
مكان الجامعة: البصرة
الصفحات الاولى:
المستخلص: Prose letters in the both ages of almuhadeen and benialahamar do not seem to have been previously studied critically ; therefire, this study is then an attempt to deal with these letters by detecting their poetic phenomena. This includes shedding the light on their most important constituent elements such as detecting the use of rhythm at the level of sound, word, and phrase, as well as studying sound rhythm within parallel texts .The study then moved on to detecting the treatment of the style been used in the structure of poetic prose of these letters - this is exemplified in foregrounding and back grounding , parenthesis ,and deletion . furthermore, the study has also dealt with detecting semantic parallelism at the levels of constructing prose texts of these letters .In addition to the elements above been dealt with, the study has also tackied one of the most important elements used in the structure of poeticprose of these letters, that is, the image which represents the aesthetic facet that characterises prose texts. Other figures of speech such metaphor, simile, and metonym that have also been dealt with as they are used in these letters.One of The most important conclusion of this study is that these texts have been identified as a type of independent Andulusi literature; nevertheless, they remained within the scope of oriental literature to which they were too biased.

الهوية في شعر صعاليك ما قبل الاسلام == The Identity in the Poetry of Saaleks Before Islam

اسم المؤلف: محمد سالم فرحان
اسم المشرف: جنان محمد عبد الجليل
الموضوع العام: اللغة العربية وادابها
السنة: 2018
الموضوع الدقيق: اللغة
الدرجة: دكتوراه
الجامعة: جامعة البصرة
اللغة: العربية
مكان الجامعة: البصرة
الصفحات الاولى:
المستخلص: There is no doubt that the reality in the life of poets Alsalik was lacking in stability in many cases and since the human in the Arab society before Islam suffers from the power of the collective entity tribe and the value of the rights of his rights has strengthened the value of the sense of identity from here was chosen on the hair of the titans in the era of pre - Islam as a text the title of identity came in the Poetry of the pre - Islam Salik . the importance of the research lies in the serious attempt to complete a serious of studies that are concerned with the poetic heritage, and objective values, which were mainly in building the society at that time, and to work to create a state of communication between the nations past and present .In addition, the researcher had a desire to study poetry in order to study the requirements of our time. There have been many studies dealing with identity in the narrative fields and some modern poetry .These studies explicitly or implicitly indicate the lack of per - Islamic poetry in this aspect and its inability to fly on the human horizon And this heritage, which is in the depths of time, is not yet exhausted, and that the discussion of its issues remains renewed with the renewal of the visions and perceptions assigned to its studay and the exploration of its mysteries.We have relied on the data of cultural criticism, because of their problematic issues, as well as the openness of cultural criticism on the various monetary approaches that lit up important aspects in the speech of Saalikis.Abstract bAs we use such a science, we do not adopt it or take it as a follower. We looked at open text ablutions.The study was divided in to three chapters, preceded by a conclusion. The introduction dealt with the concept of identity, the concept of language and terminology, and the relationship between identity and stupidity.The first chapter was entitled " the problems of identity" . it is divided into there categories : the first is the economic influence of of poverty, the second is the ethnic influence the effectiveness of marginalization, and the third is the moral influence and the crisis of belonging .As for the second credit, he went up to study the types of identity. He come up with three questions : the first is the double identity, the second is the identity, the third is the artificial identity.The third chapter deals with the values of countermeasures and is distributed to three subjects.The first topic deals with escape flight, while the second section includes the observer's elevation, while the third section refers to the humanization of the animal.The research concludes with the conclusion of the most important findings. In conclusion, I may have succeeded in this endeavor without my claim of perfection in it, and the opinions of those concerned with the calendar and the discussion remain the great hope in this. And the last call to me is praise to Allah, lord of the worlds.

اسرار التعبير بحرف الجر في نهج البلاغة : دراسة نحوية تحليلية == Secrets of Expressing with the preposition in Nahj al - Balagha : An Analytical Grammatical study

اسم المؤلف: قاسم درهم كاطع السعيدي
اسم المشرف: خليل خلف بشير
الموضوع العام: اللغة العربية وادابها
السنة: 2017
الموضوع الدقيق: اللغة
الدرجة: دكتوراه
الجامعة: جامعة البصرة
اللغة: العربية
مكان الجامعة: البصرة
الصفحات الاولى:
المستخلص: Studying the literary heritage texts is of great advantage as it is the way of revealing the rhetoric of the Arabic language and its treasures , specifically if these texts are from nahj al - balagha for they hold the primacy in the purity of language and eloquence . Nahj al Balagha was written by lmam Ali Bin Abi Talib , the master of eloquence , and this prompts the researcher greatly to ponder on Nahj al - Balagha long enough and then study Secrets of Expressing with the preposition in Nahj al - Balagha : an Analytical Grammatical Study . The nature of the study , however , requires to involves a preface , four chapter and a conclusion . The Preface deals with the theoretical ground to get at the vision selected in stating the meaning of the preposition in the ambiguous subject . so this required to discuss the views related to the meaning of the preposition used in the subjects where the sense is deepened , and the to come to an adequateview that the researcher depends upon in this study. Consequently , the date , which the research got inductively , has been divided into four chapter . The first chapter studies the secrets of expressing with the one - letter preposition which includes three topics : The first one deals with the secrets of expressing with the preposition ( baa ) the second one with the letter ( kaaf ) and the third one with the letter ( laam ) The second chapter tackles the secrets of expressing with the two - letter prepositions which consists of three topics : the first one studies the secrete of expressing with the prepositions ( ann ) the second one with the prepositions ( fee ) and the third one with the preposition ( min ) the third chapter deals with the secrets of expressing with the three - letter and four - letter propositions . This chapter is made up of three topice : the first one analyzes the secrets of expressing with the prepositions ( illa ) the second one with the proposion ( ala ) and the third one with the prepositions ( rubba and hatta ) The fourth chapter studies the secrets of collective meaning ( explanation , oath , accompaniment ). Finally , the conclusion which includes the most important results of the study . The approach followed in the study and in presenting the texts is an analytical approach because access to the ambiguous meaning requires deconstructions of the meaning into its components , reading the situations contexts accurately , and know what is associated with the context This thesis has depended on various sources and references , particularly books of grammar marked By studying the meaning of letters , such as Al - Azhia in the Science of Letter by Al - Harawi , and others. Regarding the explanations of Nahj al - Balagha , in fact , were great supports to expose the texts and understand the aimed at . Writing the thesis also depended on a number of those explanations and among them were Minhaj al - Bara'a by Al - khoel , The Explanation of Nahj al - Balagha by ibn Hadeed Al - Mu'tazili , and others. Infact , writng in such a research is not easy and feasible because the topic concerns with the speech of the master of guardians ( peace and blessing upon him ) and the judgment on a particular questions is not facile , Such a research required extreme accuracy which cannot be realized without pondering on the texts of Nahj al - BaIagha and then understand them adequately. Finally , I would like thank my tutor and my supervisor Dr . KHALEEL AHALEF BASHEER for his following up this thesis accurately . I also extend my thanks to all those who offered their beneficial advice, or a kind word , or a special invocation. However , I want just to say that l do not claim to have a chieved a perfect work . in fact , l have tried to do something that will be of use for those who intend to study the rhetoric and eloquent saying of lmam Ali Bin Abi Talib for no one is able to touch on the secrets of the writings and saying . What is right in this study is certainly from the incapacitated and helpless soul . There fore , I beg God to accept my whatever l do seeking His forgiveness and mercy

الانسجام الصوتي في خطب العرب ووصاياهم في عصر ما قبل الاسلام == Acoustic Harmony in Arab Speeches and Commandments in the pre - lslamic

اسم المؤلف: علي عواد ميزر الزبيدي
اسم المشرف: عدنان عبد الكريم جمعة السالم
الموضوع العام: اللغة العربية وادابها
السنة: 2018
الموضوع الدقيق: اللغة
الدرجة: دكتوراه
الجامعة: جامعة البصرة
اللغة: العربية
مكان الجامعة: البصرة
الصفحات الاولى:
المستخلص: Pre - Islamic prose is still inexhaustible source of knowledge, scholars and others, of different levels and disciplines, make use of it as it is a subject carries art connotations. Undoubtedly, speech is the most significant means of communication among individual people and groups, and it is the most needed means of persuasion, satisfaction and influence in a recipient. Speeches and commandments are considered the most important means to which speakers resorted to in order to impact and persuade recipients. Those who are interested in the Pre - Islamic era speeches and commandments could find that there's a kind of a clear acoustic harmony. In other words, he sounds of the words they use are compatible with the intensity, softness, preaching, guidance, command and prohibition. These are carefully used for the purpose of achieving the desired purpose and getting spread among people, then easily memorized and used.The study is in an introduction followed by four chapters, then a conclusion of the most significant results found. The introduction has served the title (Acoustic Harmony in Arab Speeches and Commandments). The first chapter has paid much attention to study a syllable and importance of an acoustic harmony in forming an acoustic syllabic texture, which is under the title (Acoustic Harmony in Arab Speeches and Commandments). It consists of three sections, preceded by a preface stating ( syllable, its types, its characteristics). The first section is devoted to the study of assigning the correct verbs to pronouns, while the second deals with rebalancing an acoustic texture, and the third shows disapproval of succession of proverbs in the Arabic structures.The second chapter has discussed the harmony in neighboring sounds in context, which includes three sections. In the first section, there's a study on the diphthong phenomenon, in the second typicality, and in the third section a paradox phenomenon has been elaborated on. While the third chapter has paid much attention to study the phenomenon of vowel letter change and exchange. The fourth chapter goes on discussing an acoustic harmony in rhythmic phenomena in Arab speeches and commandments, containing three sections. The first section discloses repetition, while the second is on acoustic harmony, and the third focuses on an acoustic aesthetic assonance.The study has come with the following results : • This study is the first of its type in the field of Arab Speeches and Commandments in the Pre - Islamic era.• The speeches and commandments are considered the most important means of influence and persuasion on a recipients.• The study disclosed the influence of an acoustic harmony on sound syllables in Arab speeches and commandments.• Diphthonging seeks to achieve an acoustic harmony among neighboring sounds in the context in Arab speeches and commandments.• The study showed how Pre - Islamic speaker sought to create consistency and harmony among different sounds in the context.• The study disclosed that the acoustic repetition in Arab speeches and commandments is clear phenomenon, which was achieved through a number of levels, once through repeating a sound or word or a syllable. • The study disclosed that assonance of different types is a prominent sign in Arab speeches and commandments

خطاب الوعظ في نهج البلاغة : دراسة في لسانيات النص == Preaching Discourse in Nahaj Al - Balagha : An Analytical Study from the perspective of Text Grammar

اسم المؤلف: علاوي ريسان كاطع العسكري
اسم المشرف: نوري حساني علوان الكاظمي
الموضوع العام: اللغة العربية وادابها
السنة: 2018
الموضوع الدقيق: اللغة
الدرجة: دكتوراه
الجامعة: جامعة البصرة
اللغة: العربية
مكان الجامعة: البصرة
الصفحات الاولى:
المستخلص: The latest appearance of methods of researches associated with text grammar and analysis of discourse in 1960c caused an important change in the way of linguistic studies represented by a transfer from text to discourse as a complete unit. This direction attracts the attention of many researchers, some of them tried to find its origin and other tried to apply the foundation of this method on texts.As attempt to mix the heritage with modernity and to search heritage by new methods, we found the importance of applying this method on texts from heritage. Since Imam Ali' speech is described as lower than Allah' speech and higher than creatures' speech, I found that there are many reasons that attract me to have such a travel. Discourse has different forms and purposes, this thing led us to choose ''Preaching Discourse in Nahaj Al - Balagh : An Analytical study from the Perspective of Text Grammar''. Discourse is both spoken and written. Since discourse exists in letters and trusteeships, we decided that the title of the dissertation should be about discourse. This study consists of an introduction, four chapters and a conclusion. The introduction is divided into three parts, the first part is an illustration of text and discourse, the second part includes an explanation of method of text grammar, its history and its well - known theorists and the third part is devoted to show types of discourse in Nahaj Al - Balagh, definitions of preaching discourse, the nature of discourse and its subjects according to Imam Ali. The four chapters are : Chapter One is divided into two parts, the first part describes lexical alloying and the second part illustrates grammatical alloying. Chapter Two is also divided into two parts, the first part is about denotative relationships, the structure of a text and the arrangement of the actions of discourse. Chapter Three is divided into three parts, the first part is about purposeful criterions which is associated with the producer of the text, the second part is about the acceptability of text which is connected with the recipient of the text and the third part medially. Chapter Four shows the criterions which are outside of the text. At the end of this study, some conclusions are arrived at. This study is descriptive and analytical. I begin with describing phenomena and then analyze these phenomena by using scientific ways and means

تقديم الشخصية في السير الشعبية العربية == Introducing Character in Arabic Folkloric Biography

اسم المؤلف: رغد عبد النبي شنين
اسم المشرف: سعيد عبد الهادي المرهج
الموضوع العام: اللغة العربية وادابها
السنة: 2017
الموضوع الدقيق: اللغة
الدرجة: دكتوراه
الجامعة: جامعة بغداد
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: We mean, when we mention a folk biography, that its popularity belongs only to the people and the people heritage, customs and traditions, this biographies are alike in between all folks, having the same plot which sometimes belongs, (popular biography), to the public tales , and this belonging is what makes them form far from of the higher cultures which were totally deal with high class people ,that led to carless with these tales and their description and writing. The folk biography include a number of long narrative works with similar artistic features and similar artistic objectives, as being an independent storytelling art, with its own artistic rules which are adopted by the most complete biographies and also, those biographies were written before the accruing of the higher artistic forms, and before it has all the clear features of the artistic folk biography.We have chosen, in our study of the folk biography, an important element of narration which is “the character” that may be the most important between these elements as it is develops the narrative event and contribute in its rise to an end in a time and a place determined by the producer of the text, and the critics have talked enough about the character, but they did not come up with a clear identification for it, the reasons may due to their perceptions of it, which is based mainly on qualities, also, on deference of reference systems which the concepts have derived their existence from, of which secures purpose of these reference systems. The references of those who are specialized in psychology are different from the reference of the Theology, Genetics and Sociology, and thereupon the concepts are different. .The limitations, that we can use for exploring the personal presentation techniques, are a number of artistic narrative methods which the novelist relies on to reveal the curtain from his characters before the reader and we will examine those methods in order to know the methods of characters presentation, we shall that especially in the folk biographies. My study is distributed between three chapters, and preceded by an introduction named(Folk Biography) and the Techniques of Characters Presentation), where I talked briefly about the folk biography concept and characters presentation techniques in the narrative, the first chapter was on character models in the Arabic folk biographies, and it included three sections, in the first one, I talked about the protagonist, the co - protagonist and the antagonist, whether in the second named (Secondary Characters), I talked about historical characters , wonder characters and realistic characters The second chapter was titled (The Presentation of the Character) and by using (Informing Presentation), and it comes in three suctions, the first one is titled (Description of the Feature) and (External Shape) , the second was titled (Naming Building and its symbolism) and the third was titled (Description of the inner worlds of the character) The third chapter was titled (Characters Presentation by using the Description (Appearing Presentation) which comes in three sections, the first was titled (The outer dialogue) , the second was (The inner dialogue), and the third was (The poetry dialogue).My work has faced a lot of obstacles which was difficulties like finding folk biographies copies and their study references which are existed in other countries other than Iraq, so I had to travel for them, also, the biographies was long and have a big number of characters and stories, as they represent an old era, and I had more problems like languages of these biographies as they were written in between the formal and street languages, ex : Bedouin, Syrian and Egyptian, that contain difficult Phrases to be understand, specially it represent an old era which contains a lot of grammatical and literal mistakes, and requires, for the purpose of scientific trust, quoting them from the biographies as the same as they are, after that, and for that reason I had to put my comments of correction, all that took a lot of my time and efforts but, by the help of Allah, my supervisor assistance and other teachers, I managed to accomplish what I think its suitable with the level I have reached in my study, and honors my university name

الاحتجاج الصرفي عند شراح الشافية في القرن الثامن الهجري == Morphological Evidence According To Al - Shafiya's Interpreters In The Eighth Hijri Century

اسم المؤلف: باسم محمد عيادة الحلفي
اسم المشرف: ليث داود سلمان
الموضوع العام: اللغة العربية وادابها
السنة: 2018
الموضوع الدقيق: اللغة
الدرجة: دكتوراه
الجامعة: جامعة البصرة
اللغة: العربية
مكان الجامعة: البصرة
الصفحات الاولى:
المستخلص: The researcher may be tired and aware of his transfer from a chapter or a subject to another or from a science to another, but all this disappears when he gets the results of the study. When the result is the fruit of his labor and long efforts, his transition is nothing but comfort and pleasure. Of the most important findings of the study are as follows : - The evidence is a mental behavior to which a person is entitled in matters that deprive him of proving or denying it by means of various mental evidence based on general principles and rules that cannot be proven or denied. - The study proves that the evidence proves the speech of the author of his honesty, such as the Book of Allah and the Sunnah of His Prophet (peace be upon him) and the words of the Arabs before his mission, in his time, and beyond. - It confirms that the witness and citation are no different from the evidence in terms of concept, both are linguistic evidence used by the grammarians to either confirm or deny. Therefore, between the evidence and the citation in general and specific due to the fact that they are equal in meaning and use, both are equal in that they prove the validity of the rule and opinion. However, the study proves that this general referred to as not being launched, there is another view is that the evidence is more than the citation because it is mind and transport either citation is only by transformation. - What has been proven in the study is that there are some terms that are very close to the two terms of evidence and citation : representation, ideals and examples. - What the study confirms is the use of large - scale the term evidence by the ancient scientists, but they expressed it in different words like cited, proving citation, and argument, and many more. - The study shows that there are many bases that are supported in the evidence by scientists that can be referred to as sources of evidence, which are generally transient and mental. The first, such as the Quran, Hadith of the prophet, and his evidence, and poetry and prose of the Arabs, proverbs and dialects. The second deals with analogy and morphology. There is a third type that does not include them, and this is what we call the other evidence. - What we have reached in our results is that the interpreters did not get out of the circles of the temporal and spatial evidence. They cited with the rules established and ruled by the grammarians in which they may be invoked, and the tribes did not depart from the tribes in which the eloquence and the statement from which the evidence is taken.

القصيدة الاعلامية في الشعر العراقي المعاصر منذ عام 2003 الى 2017م == Informative poem at Contemporary Iraqi Poetry Since2003 to 2017

اسم المؤلف: باسم حساب راشد العبادي
الموضوع العام: اللغة العربية وادابها
السنة: 2017
الموضوع الدقيق: الادب
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: البصرة
الصفحات الاولى:
المستخلص: The reader of the contemporary Iraqi poetic works after the year (2003) and in the framework of poetic literature finds the emergence of poetic texts within the context of the media investing aesthetic through transmission to a means or a publicity holder, or news of what is outside the text in the basic degree ... This led to a decline in aesthetic value Within its teleological dimension in front of the topics arising from the conflict of ideological and ideological differences of the Iraqi society and the result of the new reality of cultural openness. This is justified by the adoption of poets in the construction of texts on the elements of popular attraction : objectivity, such as politics, religion, faith, doctrine and important events, and artistic with visual, musical, visual, inspirational, direct, and spontaneous, motivational, emotional, etc. to achieve propaganda, The political ... Through this, the idea of (the media poem in contemporary Iraqi poetry since 2003) was the subject of study ... What distinguishes our study is its comprehensiveness of the manifestations of the thematic issues in a period of time has not studied any study in this area, the era after 2003, which dealt with the poetic output until the end of 2017 as this period of the product is rich in conflicts and media issues ... As for the methodology of the research, the researcher adopted a descriptive and analytical approach based on monitoring the most important subjects in which the poets participated and then analyzing the texts to uncover the most important means of popular and artistic mass appeal adopted by the poets as informational marketers. The nature of the study imposed the paths of the work and was divided into three chapters preceded by a preliminary and followed by a conclusion and a list of sources and references. The introduction under the title (Political, Social and Cultural Changes in Iraq after 2003 was a brief reading). The first chapter came within the title of the media poem term and roots. It included three topics. The first topic was entitled (The media poem is a reading of the term). The title of the second subject (roots of the media poem in the Arabic poetry from the ignorance to the Abbasid period) Poeticism of the 20th century media poem) The second chapter was entitled "The manifestations of politics, the homeland, the society in the media poem" and included three topics : the first topic (the political poem), the second section is its title (homeland in the media poem) The third chapter entitled "The features of the active scene in the media poem" came in the first section entitled (religion in the media poem .. manifestations and multiple visions). The second topic was titled (manifestations of the interaction of the event in the media poem) The title of the third section (Other manifestations in the poem Media). The chapters were concluded with a conclusion that dealt with the most important findings of the researcher in this study.

التناص في كتاب العقد الفريد لابن عبد ربه 328 هـ

اسم المؤلف: مها هلال محمد ال احمادي
اسم المشرف: عبد الرحمن فرهود جساس | كاظم فاخر حاجم الخفاجي
الموضوع العام: اللغة العربية وادابها
السنة: 2018
الموضوع الدقيق: اللغة
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: ذي قار
الصفحات الاولى:
المستخلص: يعد كتاب العقد الفريد من الكتب التراثية ، التي تحمل كثيرا من القضايا المخباة في طياته ، التي تتناغم مع ما موجود اليوم في الساحة الادبية والنقدية ؛ مما جعله مدعاة الى الخوض في غماره ، ومحاولة استجلاب عدة التناص النقدية ، واخضاع عينات العقد الفريد ، الاخبارية المتنوعة والمختلفة الى تلك العدة ، ورؤية مدى التوافق الحاصل بين نظرية اليوم ، متمثلة بالتناص ، ورؤية الامس ، متمثلة باشارات تناصية مختلفة ، وكيفية تعامل اللسان العربي معها ، كل ذلك سنجده ماثلا في العنوان الموسوم بـ (التناص في كتاب العقد الفريد لابن عبد ربه ت 328 ه) . وقد قسمت البحث على اربعة فصول ، مسبوقة بمقدمة وتمهيد بعنوان (التناص) ، كان الفصل الاول بعنوان (العقد الفريد) ، شمل ثلاثة مباحث : الاول تناول المؤلف والعقد الفريد ، اما المبحث الثاني فقد ناقش دواعي التاليف والعنونة ، في حين سلط المبحث الثالث ضوءه على المنهج والروافد الفكرية والمرجعيات الادبية للكاتب . يعقبه الفصل الثاني بعنوان (تقنيات التناص) في خمسة مباحث : المبحث الاول بعنوان التناص الاجتراري ، والمبحث الثاني بعنوان التناص الامتصاصي ، اما المبحث الثالث فكان عنوانه التناص الحواري ، يليه المبحث الرابع بعنوان التناص الاستدعائي او تناص المزاوجة في حين يتناول المبحث الخامس التناص الاشاري . يليه الفصل الثالث بعنوان (اشكال التناص) جاء في مبحثين : المبحث الاول : التناص الديني ، والمبحث الثاني : التناص التراثي . ثم الفصل الرابع المعنون بـ (مقاصد الانزياح التناصي) وكان في جانبين : الاول : الجانب النظري تناولت فيه : المقصدية ، والانزياح ، والعلاقة بين المقصدية والانزياح . اما الجانب الثاني تناولت فيه ، مقاصد الانزياح التناصي في اربعة مباحث ، هي : مقاصد سياسية ، ومقاصد انكاتية ، ومقاصد وصفية ، ومقاصد متنوعة . ثم خاتمة تضمنت ابرز نتائج الاطروحة ، وابرز التوصيات المقترحة للدراسات التراثية اللاحقة ، سواء للعقد الفريد ام لغيره من كتب التراث العربي ، ثم قائمة بالمراجع والمصادر التي افاد منها البحث في رحلته ، مرورا بفقرة الملخص باللغة الانكليزية وانتهاء به . اما بالنسبة الى اهم المصادر التي يلجا لها الباحث في بحثه ، فكانت تعاني القلة وصعوبة الاختيار ، بين اسماء متنوعة ، لكن برصيد مستهلك ومكرر ، وهذه النقطة من النقاط الملموسة والمحسوسة ، حتى ان القارئ يجد نفسه امام كتاب واحد ، وليس كتبا متعددة ؛ لتكرار المعلومة ذاتها ؛ ولذلك جاءت تنظيراتي بعيدة نوعا ما ، عما يتلمسه القارئ في اثناء ازدحامات التنظير في الاطاريح الجامعية ؛ لذلك كانت اختياراتي محاطة بنوع من الدقة والتاني ، فضلا عن الايجاز ، الذي معه يجد المتلقي ما يبتغيه دونما اسراف او اطالة . واذا كان من مصدر خدمني وبقي لي رفيقا في اطروحتي ، فهو كتاب العقد الفريد باجزائه التسعة ، محاولة البحث عما يغني الموضوع ويسدد خطواته ويخدم خطته ومباحثه . اما المنهج المتبع في الاطروحة فهو المنهج الوصفي التحليلي ؛ كونه اقرب المناهج النقدية في دراستي البحثية . اذ حاول الباحث تجاوز المالوف في تلك الدراسات قدر الامكان ، والبحث في مجال المسكوت عنه ، في الجوانب التطبيقية للتناص ؛ ولان البحث قد حمل خصيصة للتناص ، ميزته عن سمة التناص الاعتيادي او المتواتر ، ووسمته بسمة الشعرية ، كان لزاما ان نجد طريقا اخر يختلف عن الطريق الذي تبنته الدراسات السابقة ؛ لابراز سمة التناصية في كتاب العقد الفريد وخصوصيتها ، عبر طرح خطة تتناول الجانب المالوف ، ثم محاولة اكمال المسير في تناول جانب اخر ، غير مطروح او متداول في الدراسات التناصية ؛ ولانني امام ابراز شعرية للتناصات الواردة في كتاب العقد الفريد ، تبنيت فكرة المقصدية ومدى ارتباطها وتعالقها مع قضية الوظيفة التناصية ، ومدى فقدان تلك الاخيرة في الدراسات التطبيقية التناصية . وفي الختام اود ان اتقدم بالشكر الجزيل ، لكل من وقف الى جانبي في محنة المرض ، وتساقط الهموم والاحزان ، شكرا لله  اولا واخرا ، ولنبينا محمد ولاهل بيته الكرام الطيبين الغر المنتجبين  ، والشكر للاستاذين المشرفين ، الاستاذ الدكتور عبد الرحمن فرهود جساس ، والاستاذ الدكتور كاظم فاخر حاجم الخفاجي ، على تواصلهما ومتابعتهما لي طوال مدة الدراسة ، فلهما مني اجمل الاماني بالخير والنماء ، والتوفيق والسداد في قابل الايام | This thesis sheds the lights on poetics of Intertextuality in ( Book of Unique decade to Ibn Abd Rabo 328 A.H) . There are a set of questions which need to study them. 1 - The book of unique decade is one of the most important books in old Arabic heritage, and it is in demand for its great importance. 2 - There are multiple intertextual materials. The researcher wants to make them prominent for the reader on the level of techniques , forms and needs. These two reasons made the researcher dedicate most of his time to look for and research in this domain.The researcher classified his thesis into four parts : Introduction and preface under the title " Poetic Forms and Intertextuality" and these parts as follows : Chapter one : This chapter contains three researches : - - The first research is "The author and the unique decade" - - The second research is " The purposes of authorship and rubric - - The third research is " Syllables, intellectual resources and it's reference Chapter two : Techniques of Intertextuality in four different researches which arranged as follows : - - The first research : The alajtarara Intertextuality. - - The second research : Absorption or intake Intertextuality. - - The third research : dialogic Intertextuality - - The fourth research : The recommended or matching research. - - The fifth research : The Intertextuality of Signs. Chapter three : Forms of Intertextuality can be divided into three studies. - - The first research : The religious and holy Intertextuality. - - The second research : The intertextuality with ample examples. - - The third research : The historical Intertextuality. - A - Chapter four : This chapter highlights on the purposes or goals of intertextual displacement and the connected relationship between them. It studies four researches : - - The first research : Political Purposes. - - The second research : Pleasurable Purposes. - - The third research : Descriptive purposes. - - The fourth research : Varied Purposes. In this chapter the researcher concludes all his ideas in four chapters as follows. The researcher wants to convey a very clear reflection or embodiment about the unique book for Abd Raba in 328 A.H. The researcher focuses on the poetics of Intertextuality which are available in author's works. All these works reflect many prominent merits of innovation and aesthetical styles of expressions. Also, the researcher aims to get an idea about how to make a well - formed intertextuality, and how to use them in the study from multiple domains, and we request Allah to achieve that successfully

دلالة الخطاب القراني : دراسة في ضوء تعدد الاوجه النحوية

اسم المؤلف: احمد عبد الله نوح
اسم المشرف: حامد ناصر عبود الظالمي
الموضوع العام: اللغة العربية وادابها
السنة: 2018
الموضوع الدقيق: اللغة
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: واسط
الصفحات الاولى:

اعتبار المعدوم والغاء الموجود في النحو العربي == Considering the Nonexistent and Canceling the Existent

اسم المؤلف: حسين علي محمد الموسوي
اسم المشرف: سعدون احمد علي الربعي
الموضوع العام: اللغة العربية وادابها
السنة: 2018
الموضوع الدقيق: اللغة
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: بابل
الصفحات الاولى:
المستخلص: فان ثمة ظواهر لغوية ونحوية كثيرة ما زالت بها حاجة الى مزيد من الدراسة والبحث والتنقيب، ولعل ظاهرة (المعدوم والموجود) احدى هذه الظواهر. فقد تردد ذكر المعدوم والموجود عند النحويين المتاخرين من مثل ابي البركات (ت 577ه)، والسهيلي (ت581ه)، وابن مضاء القرطبي (ت 592ه)، والعكبري (ت 616ه)، والزركشي (ت 794ه) وغيرهم، اذ وردت عبارات مبثوثة في كتبهم تشير الى هذين المصطلحين، نحو قول ابي البركات : ((الاسم لا يرفعه الراافع موجود غير معدوم))، وقول العكبري : ((التقدير اعطاء المعدوم حكم الموجود))، وقول الزركشي : ((جواب الشرط اصله الفعل المستقبل، وقد يقع ماضيا...اكتفاء بالموجود عن المعدوم)). فعقدت العزم على متابعة هذين المصطلحين ودلالتيهما واستعمالاتهما في المظان اللغوية والنحوية باشارة من استاذي المشرف الذي اقترح علي هذا الموضوع. وقد تبين لي بعد احصاء اولي انهما قد وردا في مواضع محدودة في اثار النحويين واللغويين المتاخرين، فحاولت جمع شتاتهما ليستويا في موضوع يدرس هذه الظاهرة ويعالجها ليكون عنوانا لاطروحتي، اذ استقر الامر ان توسم بـ(اعتبار المعدوم والغاء الموجود في النحو العربي). لذلك يمكنني القول ان اهم سمة في هذا الموضوع انه جديد في بابه، وانه يعالج ظاهرة نحوية لم يات النحويون على ذكرها بالصورة التي تناولتها، نعم ربما بحثت معظم موضوعاته ولكن بكيفية مختلفة عن التي في دراستي هذه؛ ذلك انني اشترطت وجود ركنين في هذه الدراسة، الركن الاول يتمثل بالمعدوم النحوي الذي يسند له العمل او العلة، والركن الثاني يتمثل بالموجود الظاهر والمتلفظ به الذي يلغى ليحل الاول محله، وهذا موضوع جديد في جملته وتفصيله وبابه، وهذه دراسة بكر لم اجد احدا قد تناولها بالبحث والدراسة. ولا بد هاهنا من الاشارة الى انني لم ابحث في المسائل التي ورد فيها ذكر للمعدوم والموجود بلفظه فحسب، بل اتت الدراسة على مسائل لم يكن فيها ذكر لهما؛ ذلك ان معنى المعدوم والموجود حاضر في تلك المسائل على وفق هذه الدراسة، وقد اشرت الى ذلك في التمهيد بصورة لا لبس فيها. وتجدر الاشارة الى انني حرصت على ان تكون اراء متقدمي النحويين لاسيما الخليل وسيبويه حاضرة في المسائل التي تناولتها بالبحث، وذلك بالرجوع فيها الى مظانهم، والتحري فيها. وبعد ان جمعت المادة من مصادرها ومظانها، ووضعتها في مواضعها اقتضت طبيعة البحث والمادة المجموعة ان يكون موزعا على ثلاثة فصول تسبقها مقدمة وتمهيد، وتنتهي بخاتمة وثبت بالمصادر والمراجع.المقدمة : بينت فيها طبيعة الموضوع واهميته، ودواعي اختياري له، واجزاء البحث، وغير ذلك مما تقتضيه مقدمات الرسائل الجامعية.التمهيد : عرفت فيه بـ(المعدوم والموجود)، عند اللغويين، ثم ذكرت استعمال المفهومين عند الاصوليين، وتتبعت بعد ذلك ورودهما عند النحويين، لاختم التمهيد بوضع تعريف لكل من (المعدوم النحوي)، و(الموجود النحوي). الفصل الاول : جعلته بعنوان (اعتبار المعدوم والغاء الموجود في الاسماء)، وقسمته على مبحثين، تناولت في الاول منهما اعتبار المعدوم والغاء الموجود في الاسماء المبنية، وكان المبحث الثاني لدراسة الظاهرة في الاسماء المعربة.الفصل الثاني : جعلته بعنوان (اعتبار المعدوم والغاء الموجود في الافعال)، وقسمته على مبحثين، تناولت في الاول منهما اعتبار المعدوم والغاء الموجود في الافعال المبنية، اما المبحث الثاني فكان لدراسة الظاهرة في الافعال المعربة.الفصل الثالث : جعلته بعنوان (اعتبار المعدوم والغاء الموجود في الحروف)، وقسمته على مبحثين كذلك، تناولت في الاول منهما اعتبار المعدوم والغاء الموجود في حروف الجر، وتناولت في المبحث الثاني اعتبار المعدوم والغاء الموجود في حروف النصب والجزم. اما الخاتمة فقد اودعتها اهم المحاور والافكار والنتائج التي انتهى اليها البحث، وتلا ذلك ثبت بالمصادر والمراجع. فان كان في ما كتبت ما يحسن، فهو من فضل ربي ومنه، ثم لمن رعاني طالبا وباحثا، الا وهو استاذي المشرف الفاضل الدكتور سعدون احمد الربعي - ابقاه الله ذخرا للعربية وطلابها - وان كانت الاخرى فانما هو من تقصير النفس العاجزة عن بلوغ الكما | Arabic Syntax has been established on cause : grammarians look for reason whenever there is a need for it. They compared syntactic causes to sensory reasons, as al - Anbari says. It is not strange to see grammarians looking for a word or a structure that comes in a certain form. If this cause is not existent , they try to estimate it. But strangely enough, they sometimes search for a cause or a factor in spite of their existence : they cancel their effects and bring forward what is parallel to the existent or what is similar to it. This is to maintain the symmetry of their rules in spite of its artificiality.The main idea of this subject is built on the concept that the grammarians estimate a cause or a factor that does not exist. This phenomenon appears among the most grammarians. So, this study pursues that phenomenon in both old and recent grammar books. It consists of an introduction, three chapters, an epilogue and list of references.Introduction : shows the nature of the subject and its importance, its parts and the reasons why the research chose it. The preface defines this phenomenon and the reasons why the grammarians adopted it.Chapter one : considering the nonexistent and cancelling the existent among nouns) is divided into two parts : uninflected nouns and inflected nouns.Chapter two : is also divided into two parts : uninflected verbs and inflected verbs.Chapter three : is concerned with particles, prepositions, then particles of accusative and apocopate.The epilogue : exposes the main axis and the conclusions.The conclusions : are of the nonexistent and the existent which are the basic concepts in syntax developed only recently, as maintained by al - Anbari was their pioneer.The Grammarians do not agree on a definite meaning for(nonexistent).For this reason, Research develop his own definitions : "The nonexistent is an imagine element as it is not articulated. It serves to correct a syntactic rule.The existent is a pronounced element whose meaning is immediately clarified".The research has shown that the nonexistent convers nouns, verbs and particles, and that this interpretation may cause some problems for young learners.It has also shown that the phenomenon may change the meaning or it may lengthen speech unnecessarily

السؤال في شعر ادونيس == The question in the poetry of Adonis

اسم المؤلف: سالار سليم الخواجه
اسم المشرف: جاسم حميد جودة
الموضوع العام: اللغة العربية وادابها
السنة: 2018
الموضوع الدقيق: الادب
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: بابل
الصفحات الاولى:
المستخلص: لادونيس(علي احمد سعيد اسبر)، رهبة خاصة لا يمكن تجاوزها، فهو ليس احد ابرز شعراء العصر العربي الحديث والمعاصر، انما هو ايقونة شعرية ذات اصالة وفرادة وامتياز. فقد استثنى نفسه من الانتماء الى معالم اية مدرسة او تيار شعري، فلم يقلد الا نفسه التي ابتكارها ابتكارا، بعد صقلها في دروب الادب العربي القديم والاوربي الى حدود واسعة ايضا. فكتب ما لم يكتبه شاعر اخر، فكان شعره ابجدية داخل الابجدية، حيث اسرى بالقصيدة في افاق المخفي والمجهول والمحظور، ومنحها معمارا جديدا كليا، وانقذها من عالم الاجترار والنمطية، ونوع في طرق تعبيره الشعرية، فبلغ بالشعر ومعه ابعادا وضعته على درجة عالية من الاستحقاق والجدارة في موقع المختلف، واصبحت(الادونيسية) ظاهرة مشى في اثارها عدد لا يحصى من الشعراء العرب.اشاع (ادونيس) في شعره وفي نقده وكتابته الاخرى، ثقافة (السؤال)، فقد امن بان السؤال هو الاداة المزدوجة الفاعلية، من حيث الهدم والبناء، فالعقل الذي يستعين بالسؤال ليبني تصورا معينا حول فكرة ما، يستعين بعد حين بسؤال اخر لهدم هذا التصور او هذه الفكرة. ولم يكتف (ادونيس) بالتحريض على طرح الاسئلة وتداولها على نحو حيوي اذ لا غنى للانسان والثقافات في كتابة مستقبلها عن السؤال؛ انما خلده شعريا، انطلاقا من منظوره؛ بان الشعر الذي لا يطرح الاسئلة لا يستحق ان يؤخذ ماخذ الجد، ومن ثم فهو عاجز عن حماية نفسه في المستقبل. والشاعر الحقيقي هو ذلك الذي يخلق عالما جديدا كليا، ويؤسس افق نظر الى الوجود والانسان والذات والتاريخ والاشياء من جهة الخصوصية التي يقترحها بعينيه، وهذا كله لا يمكن ان ينجز خارج الاعتقاد باهمية السؤال والعمل على تنشيطه.فشعره مدونة كبيرة من الاسئلة، على تنوع مقاصدها واساليب طرحها وطرق تشكيلها.فجاء اختياري للسؤال موضوع بحث في شعر ادونيس، لخصوصية (السؤال) في مشروعه الشعري، بوصفه فعلا مؤسسا في هذا المشروع، بعدما تفرد بالاكثر جدلا وقوة من الاسئلة، ومن ثم لجدته بوصفه منطلقا في نطاق البحث الاكاديمي.وقد وقع منجز الشاعر الشعري باكمله تحت الدراسة، باستثناء ( الكتاب امس المكان الان)، لخصوصية هذا الكتاب من حيث التباس كتابته وتداخل الاجناس فيه "ففيه جانب موزون...وفيه نثر بلباس الشعر...وفيه كذلك اسلوب الكتابة القائم على التفعيلة...هكذا يمكن ان يقرا ’’الكتاب’’ بوصفه رواية - قصيدة او بوصفه شذرات وتشظيات "( ) ، فهو مشروع متكامل، عابر للانواع، فيه الشعر وغير الشعر لما تتوطد قاعدته في الادب العربي الحديث بعد، ومن الافضل ان يبحث في دراسة مستقلة.انقسم البحث على ثلاثة فصول وتمهيد وخاتمة؛ ادرجنا فيها ابرز ما انتهت اليها الدراسة من نتائج. وسبق الفصول تمهيد بعنوان(ما السؤال؟ وما معنى ان نسال؟)، اما الفصل الاول الذي بعنوان( تمفصل الشعري والفلسفي) بحثت فيه اهم ثلاثة موضوعات ذات بعد فلسفي في شعر ادونيس، اتخذت صيغة تساؤلية، وقدمت الفصل بمدخل عن علاقة الفلسفة بالشعر، ثم انتقلت في المبحث الاول منه للبحث عن (السؤال بين فكرتي الزمان - المكان) وكيف صاغ التساؤل مسار هذه العلاقة شعريا؛ ولان (الموت سؤالا متضخما) في شعره ومتشعبا، فهو واحد من الاسئلة التي لا تستهلكه الدراسات وان كثرت، حيث خصصت له المبحث الثاني من هذا الفصل، وفي المبحث الثالث تطرقت الى السؤال ضمن فكرة الانسان(الانسان بوصفه سؤالا عسيرا) وبوصفه حيوانا يسال، حسب ادونيس، انطلقت في رصد وتحليل جملة الاسئلة التي اثارها ادونيس في نطاقه.اما الفصل الثاني الذي قدمته بمدخل لخصت فيه المعنى العام للفصل الذي وقع تحت عنوان ( تمفصل الشعري والانثروبولوجي ) وقد ضم اسئلة حول موضوعات ذات نزعة او طابع انثروبولوجي، وكان لها حظوة كبيرة في شعره مجملا، اذ توزع الفصل على ثلاثة مباحث؛ الاول الذي بعنوان (السؤال والدين) استقصيت فيه سؤال الدين، ومعنى ان يكون المرء متدينا، وما ترتب بعد ذلك من سياقات وانثيالات تجاوزت جوهر الفكرة الاصيلة فيه، خاصة مع ارتباط الدين بالسلطة، واسباب وطرق حظرها لمثل هذا السؤال تحديدا، قديما وراهنا معا. وانتقلت في المبحث الثاني( السؤال والجسد) الى بحث مدى تاثير ما يحتفظ به الانسان من تقاليد ثقافية وتصورات دينية على فهمه للجسد وشكل علاقته فيه، حيث استعرضت تصور ادونيس الخاص عن الجسد وتفاصيله بوساطة السؤال، ولم الشعراء هم اقرب الناس الى اجسادهم؟ ولم اغفل محور(الجنس) بوصفه سؤالا متصلا بالجسد، اما المبحث الثالث الذي بعنوان( السؤال والهوية) وقعت فيه الاضاءة على الاسئلة الاكثر تعقيدا وهي : من/ما انا؟ ومن/ما نحن؟ ومن/ما الاخر؟ وفي الفصل الثالث والاخير الذي تحدد في عنوان( انطولوجيا السؤال) والمقصود بالانطولوجيا هنا، معنى الجرد او الاحصاء او الاستعراض او هي مراجعة عامة وشاملة للسؤال في اعمال الشاعر كاملة، وصار الفصل في مبحثين، اولهما بعنوان (تاكيد السؤال او السؤال مجردا من علامته)، حيث استعرضت مع التحليل النصوص التي ثبت فيها ادونيس عنايته بالسؤال، ولكن خارج صيغة الاستفهام هذه المرة، اما في المبحث الثاني، فقد بحثت عن ابرز الانماط واكثرها حضورا في التساؤل، تحت عنوان( انماط التساؤل).وقد بلغت مجموعات ادونيس الشعرية ضمن هذا البحث اثنتين وعشرين مجموعة، اخرها بعنوان( زوكالو : 2014م) منفردة، اما المجموعات السابقة لها، فقد اعتمدتها ضمن طبعة دار الساقي الاخيرة لاعمال ادونيس الكاملة، تحت ( الاعمال الشعرية الكاملة) بوصفها اخر الطبعات لاعماله، التي وقعت في ثمانية اجزاء، في المدة من ( 2012م - 2015م) بطبعاتها الاولى جميعا، اذ تم انجازها تحت اشراف(ادونيس) حسب ما اوضحت الدار عبر اتصال بهم.ولم اواجه من المشكلات سوى تلك التي تتعلق بقلة المصادر عن السؤال؛ اي السؤال من حيث هو اداة بحث وتقنية تفكير، على نحو مستقل ومخصص، فان اغلب المصادر التي انتبهت لاهميته، وقعت تحت اشارات سريعة، مختزلة ومكثفة، او في محاور صغيرة ضمن دراسات حول موضوعات متنوعة.اما بعد، شكرا ومحبة : ـ د. جاسم حميد جودة؛ لقبوله الاشراف على البحث ولاهتمامه ودعمه.ـ د.عدنان حسين العوادي؛ مفكرا واستاذا استثنائيا، فلاسمه عمق لن يخطئه العقل .ـ د. موسى خابط القيسي؛ لانحيازه للحقيقة ذات يوم | Adonis (Ali Ahmad Said Esber), especially awe can not be overcome, it is not one of the most prominent poets of the Arab era of modern and contemporary, but it is a poetic icon of authenticity and uniqueness and privilege .Pichet (Adonis) In his criticism in his poetry and other writing, the culture (question), it was believed that the question is the dual effectiveness tool, in terms of construction and demolition, in the mind that uses question For building a certain perception about the idea, it uses another question after a while to destroy this concept or idea. Not only did (Adonis) inciting to ask questions and circulation of vital as indispensable to man and cultures in writing the future of the question; but immortalized u Barer, from his perspective; that the hair that does not pose Alosi it does not deserve to be taken seriously, and then he is unable to protect himself in the future. The real poet is so that exactly Lq a new world entirely, and establishes the horizon looked into existence and the human self, history, things and beyond the point of privacy that proposed by his own eyes, and all this can’t be accomplished outside of belief Bah Mieh question and to activate it .He felt a great blog of questions, On the diversity of its purposes and put forward ways and methods of formation .He came to ask for an optional research topic in the poetry of Adonis, the specificity of (question) in his poetic, as indeed in the founding of this project, after the uniqueness and strength with the most controversial of questions, and then to his grandmother as a starting point in the range of academic research . Completed the entire poetic poet was signed under study, with the exception of ( the book yesterday the place now), the specificity of this book in terms of writing confusion and overlapping of races which is subject to side Mouzon ... and the prose dressed hair, And as well as Asolo based Trochee writing, So can read the '' book '' as a novel - a poem or as nuggets and Chziat, it is an integrated and independent project, It is best to search in an independent study .Search split three chapters and a boot and a conclusion; we included the highlight of the study concluded from the results. Previously chapters pave the title (What question? What does it mean to ask?), And the first chapter titled (articulation of poetic and philosophical) examined the three most important of subjects after philosophical in the poetry of Adonis, taken Tsaalah formula, provided chapter entrance relationship philosophy of hair, then I moved in the first MP urged him For to search for (Alsaa for the idea of time - place) and because the (death question hypertrophied) in his hair and divergent, it has allocated the second topic, and in the third section touched on the question within the idea of only Wonsan (human as a question difficult), it was launched in the monitoring and analysis of inter Alosil of Adonis raised in its scope that. As for the second season presented by the entrance summed up the general meaning of the separation which took place under the title of (poetic articulation and anthropology), as separation is distributed to three sections; the first entitled (the question of religion) And pain second search (question and body) and the third (question and identity) and in the third and final chapter , which number in the title of the Open (Anthology question) came in two sections, the first (Confirmation of the question or the question of an abstract mark) and the second (question patterns

الترجيح النحوي عند المرادي (ت749هـ) في كتبه توضيح المقاصد، والجنى الداني، وشرح التسهيل == Al - Muradi's Grammatical Weighting (died in 749 AH.) in his Books : (Tawdheeh Al - maqasid, Al - Jana Al - Dani and Sharh Al - Tasheel

اسم المؤلف: حسين عليوي حسين عبود السيلاوي
اسم المشرف: اسيل عبد الحسين حميدي الخفاجي
الموضوع العام: اللغة العربية وادابها
السنة: 2018
الموضوع الدقيق: اللغة
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: بابل
الصفحات الاولى:
المستخلص: تتناول هذه الرسالة الترجيح النحوي عند المرادي في كتبه (توضيح المقاصد، والجنى الداني، وشرح التسهيل)، فقد عمد الباحث الى اماطة اللثام عن موقف المرادي النحوي الترجيحي، وبيان الادلة التي اعتمد عليها في ترجيحه، ومصطلحات الترجيح عنده.واقتضت طبيعة البحث ان يكون في مقدمة وتمهيد وبابين وخاتمة، اما المقدمة فافصحت فيها عن سبب اختياري العنوان، وعرضت فيها خطة البحث، وذكرت فيها الدراسات السابقة، واما التمهيد(الترجيح واصول التفكير النحوي عند المرادي) فتناولت فيه مفهوم الترجيح اصطلاحا، وادلة المرادي في الترجيح، ومصطلحات الترجيح النحوي عنده.واشتمل الباب الاول( الترجيح النحوي في المعربات) على اربعة فصول، الفصل الاول (الترجيح النحوي في المرفوعات)، وقد انطوى هذا الفصل على مبحثين اثنين، خص الاول بدراسة الترجيح المتعلق بالمرفوعات في الجملة الاسمية، وخص الثاني بدراسة الترجيح المتعلق بالمرفوعات في الجملة الفعلية.وتناولت في الفصل الثاني (الترجيح النحوي في المنصوبات)، ودرست في الفصل الثالث (الترجيح النحوي في المجرورات)، وضم هذا الفصل مبحثين اثنين، اولهما وظفته لدراسة المجرور بحرف جر، وثانيهما جعلته مختصا بدراسة المجرور بالاضافة.وتناولت في الفصل الرابع (الترجيح النحوي في مسائل اخرى) وكان على مبحثين ايضا، درست في المبحث الاول الترجيح النحوي في المجزومات، وبحثت في المبحث الثاني الترجيح النحوي في التوابع.اما الباب الثاني( الترجيح النحوي في المبنيات)، فقد توزع على ثلاثة فصول، كان الترجيح النحوي في الاسماء من نصيب الفصل الاول، وكان الترجيح النحوي في الافعال من حظ الفصل الثاني، اما الفصل الثالث فقد عرضت فيه الترجيح النحوي في الحروف، فضم مباحث ثلاثة، كان المبحث الاول في الاحرف الاحادية، وكان الثاني في الاحرف الثنائية، وكان الثالث في الاحرف الثلاثية وما زاد عليها.وجاءت الخاتمة تحمل اهم ما خرجت به هذه الدراسة من نتائج | This thesis deals with (The Grammatical Weighting In Al Muradi Books : Tawdheeh Almaqasid, Al Juna Al Dani and Sharh Al Tasheel). The researcher intended to findout Al Muradi's point of view about the grammatical weighting; and also to know his proofs and idioms in weighting. The structure of the study has an introduction, a preface, two parts, and a conclusion. In the introduction, I explain why I have chosen such a topic, show the frame work of the study, and mention the previous studies. In the preface ( Weighting and the Roots of the Grammatical Thinking of Al Muradie) has dealt with the concept of weighting from the point of view of language and idioms; and Al Muradi's proofs, fields and idioms of weighting.The first part (the grammatical weighting in Al Mo'arabat) consisted of four chapters. The first chapter dealt with the grammatical weighting in Al Marfooat which focused on two points : the weighting of Al Marfooat in the noun sentences, and the weighting of Al Marfooat in the verb sentences. The second chapter dealt with the grammatical weighting in Al Mansoobat; and the third chapter dealt with the grammatical weighting in Al Majroorat which focused on two points : studying the noun after the preposition, and studying the genitive noun. Whereas the fourth chapter dealt with another two points : the grammatical weighting in Al Majzoomat; and that in Al Tawabe'a. The second part (the grammatical weighting in Al Mabniat) has three chapters. The first chapter dealt with the grammatical weighting in nouns, the second one dealt with the grammatical weighting in verbs, and the third chapter dealt with the letters which consisted of three studying points : the unique, the double, the triple and the quadruple letters.The most important results of this study are : 1 - The researcher found out that Al Muradi was an experienced grammarian who knew a lot about language use and language usage.2 - The researcher found out that Al Muradi preferred to show his work in fine, and because of this reason some of his weighting views has no proof. So the researcher studied the proofs of other grammarians and gave his opinion about them.3 - The researcher noticed that Al Muradi depended on the measuring means less than the hearing means in his proving; and this is not odd because the hearing means represents the essence of the grammatical rules and it is stronger than other means.4 - Al Muradi had followed the way which the modern grammarians followed after him concerning the Quranic reading which he concedered it as a proof in his grammatical analyses in general and in his weighting view points in specific. 5 - As the researcher noticed, Al Muradi was not clannish or hard - liner, but he followed the rules of his career and what he really believed in and proved. So he had free opinions as it is widely explained in this study.6 - The researcher found out that Al Muradi had refered to the works of other grammarians to support his proofs in weighting. He did not mention some of the names of those grammarians either because their works are well known or because he did not care of names in general. 7 - The study found out that Al Muradi was a grammatical facilitator. For instance , his opinion about Aqeel's language point of view concerning using ( La'ala ) as a preposition. Al Muradi thought that if the opinion of Al A'emma concerning it is true, then there is no need to explain it using far away opinions

الاستدلال بالقران لترجيح التوجيه النحوي في كتب معاني القران واعرابه حى نهاية القرن السادس من الهجرة == Inference by Qur'an to Probable the Grammatical Guidance in the Books of Meanings of Qur'an and Its Parsing until the End of Sixth Century of Migration

اسم المؤلف: صادق كاظم محمد علي الصفار
اسم المشرف: صباح عطيوي عبود الزبيدي
الموضوع العام: اللغة العربية وادابها
السنة: 2018
الموضوع الدقيق: اللغة
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: بابل
الصفحات الاولى:
المستخلص: The purpose of parsing the text is clear to everyone. So the parser takes on his shoulder to show the statement of the predicative relations among the vocabularies of that text, and his effort is reflected in : The statement of the predicate and the assignor, or the estimation of the term of the structure that has fallen from the structure depending on the understanding of the listener, or to give an expression of the word, or a sign of pronoun, or a semi - sentence, or statement of the type of a word, …etc . This study investigated the grammatical directives of the Qur'anic compounds that were deposited by their authors in books like : (Meanings of the Quran) and (the parsing of the Quran) But this study didn’t deal with all that was directed by the Qur'anic texts , But rather it dealt with the directions which are based on the Qur'anic evidence. So it sought to collect these directions which were in those books under the general title (Inference by the Qur'an to probable the grammatical guidance in the books of the meanings of the Qur'an and its parsing) Note that there was no book written in the meanings of the Quran or its parsing was devoid of inference the Quran by the Quran. Our early scholars 'may Allah have mercy on them' looked at the greatness of the style of this book, which the Arabs were unable to oppose the smallest Sura in it. And thus they gave the ruling of this style on what they couldn’t understand form its texts as if they want to tell that this book is enough to solve what they couldn’t understand. Therefore, the pioneers of the Arab tongue gave the Qur'anic evidence a great deal of attention and admitted that anyone uses Qura'an as his source will be no debatable. The Qur'anic guide ,which has been taken for weighting a grammatical direction, takes different images. They are : the context in both internal and external sides, the Quranic reading , the Qur'anic use and the Qur'anic counterpart in its both verbal and moral credibility.

الحكم بالاقـتضاء للمعنى في القران الكريــم == Judgment of the Required Meaning in the Holy Quran

اسم المؤلف: محمد حشيش عداي الجوذري
اسم المشرف: سعدون احمد علي الربعي
الموضوع العام: اللغة العربية وادابها
السنة: 2018
الموضوع الدقيق: اللغة
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: بابل
الصفحات الاولى:
المستخلص: The researcher in Arabic grammar observes spreading the case of deduction in ( counterpart less ) in many of the grammatical problems as the grammatical reason in which it is deduced on the correction of the grammatical decision or refusing a grammatical rule. The early grammatical depended on this reason and the modern grammatical do not refuse it. the grammatical reason is considered as the successful means in adopting the grammatical decision. It is indeed a just decision and none suspended in its decision, therefore, the grammatical depended on it in Arabic grammar. This reason needs to hard work mind, open - minded and present intuition. The research started looking for this reason in the grammatical books therefore he achieves what he wants in a hard work and got more than thirty grammatical problems which clarify the reason of counterpart less. According to what mentioned previously, the research arranges and classifies all these problem therefore, the present study consist of an introduction, preliminary, there chapters and end - result. The preliminary includes definition of the concept of counterpart less syntactically and semantically. The first chapter deals with the effect of counterpart less in establishing the grammatical decision in nouns. It also consists of two sections. The first section studies the uninflected nouns and the second section deals with inflective nouns. The second chapter is about the effect of counterpart less in establishing the grammatical decision in verbs. It includes two sections. The first one studies the undefective verbs the second is about the defective verbs. Chapter three deals with the counterpart less in letter. It also consists of two sections. The first section studies the active letters while the second is about the unactive letters. The research has been got benefit from the related studies whether they are inside Iraq or abroad so as to enrich the present study. The research has followed the scientific syllabus in this study which represented in collecting the opinions and doctrines in on problem an searching on the reason of uncounterpart and discussing it in a suitable way. The present study has got to some results which are : 1. the reason of counterpart less is the a curate means and a successful way in establishing the grammatical decision and refusing another. 2. the reason of counterpart less emerged with the grammar and the grammar emerged depending on it so both of there are connected. 3. it has been concluded that Al - Basra grammatical school had functioned this reason and used it more than the Al - Kufa grammatical school. 4. the reason of the counterpart less whenever it has a great role in establishing the grammatical decisions but its role doesn't reach to a great grand such as the origion of protest (Ausul AL - Ihtijaj) suchas listening, measuring, agreement and accompanying the case

ترابط المعنى عند ابي حيان في البحر المحيط : دراسة لسانية نصية == Abu Hayyan Al - Andalusi's Meaning Correlation in His Book

اسم المؤلف: هدى محمد صالح عناد جبار
اسم المشرف: سعدون احمد علي الربعي
الموضوع العام: اللغة العربية وادابها
السنة: 2017
الموضوع الدقيق: اللغة
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: بابل
الصفحات الاولى:
المستخلص: This study addresses the meaning correlation in one of the famous interpretations of the Quran which was authored by one of the (Andalus)'s prominent figures in grammar and interpretation : The Interpretation of (Al - Bahr Al - Muheet) by (Abu Hayyan Al - Andalusi) (d. 745 AH).I tried in this study to shed light on the means of linking the meaning related to the text level. After having read the text features with respect to the first criterion which is (script bonding), it appeared that the interpretation included verbal and moral connectors Therefore, I divided the study into two sections : the first one included the means of formal linkage comprising grammatical connectors : (assignment, deletion, and linking tools); and lexical linking tools (lexical redundancy and association), while the second one guarantees the means of conceptual coherence, which is the semantic convenience and relations.The importance of this study is that it represents a model that links the contemporary with the heritage by applying the standards of (Hadith) over a widespread interpretation among the scholars. The study found that (Abu Hayyan) was not just well proficient with the Grammar, but he was familiar with the text and means of text coherence in the Quran. He embraced the views of his predecessors in some occasions and had his own in others.He proved his views based on what Arabs said in poetry and prose, or on other Quranic verses what enhances his outlook of the Koran as a unified text.I noticed that he - in his handling of the grammatical issues - was not violating the grammatical rules. In addition, he did not tend to interpret the Quran in a way violates it outwardly.According to my search, there is no previous study of (Al - Bahr Al - Muheet) related to this aspect, i.e. by searching the means of meaning correlation in the Quranic text. 

دراسات الدكتور شوقي ضيف القرانية في ضوء النقد الحضاري == Studies of Dr. Shawki Daif Quran in the light of Civilization criticism

اسم المؤلف: حاكم فضيل عطيوي
اسم المشرف: هناء جواد عبد السادة العيساوي
الموضوع العام: اللغة العربية وادابها
السنة: 2017
الموضوع الدقيق: الادب
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: بابل
الصفحات الاولى:
المستخلص: استجاب الناس بمختلف اقوامهم، وعبر التاريخ لدعوات الرسل، ووقفوا منها مواقف مختلفة، وقرؤوا كلام الله الذي حملوه اليهم وكتبوه، وبدؤوا يتعلمونه، ويفسرونه، ثم ذهبوا فيه من بعد رحيلهم مذاهب شتى، فكانت استجاباتهم عرضة للاختلاف، والتعدد، وان كان ذلك بين الدين الواحد، فدفعتهم ضرورة التفاهم الى الحوار، والقبول بالوساطة؛ حينما ادركوا اختلاف فهمهم وتعدده، وربما حل محله الصراع، والصدام، والاقتتال، وبدافع المساءلة لدراساتهم الدينية، جاءت اهمية هذا الموضوع الذي يقدم نقدا حضاريا لدراسات احد الجامعيين العرب من الذين استجابوا لمعالم الحضارة الاسلامية، وابوياتها المعاصرة، فتمحورت حول القران الكريم، وما دارت عليه من خصومة بين الباحثين المسلمين، والمستشرقين، وما بين هؤلاء وهؤلاء من اختلافات حضارية، وموجهات مذهبية متعددة، فاختص الموضوع بدراسات الدكتور شوقي ضيف القرانية الذي امضى قسطا غير قليل من حياته في التاليف الادبي، والنحوي، فشمل دراسات مختلفة، ابرزها : الفن ومذاهبه في الشعر العربي، والفن ومذاهبه في النثر العربي، وكذلك موسوعته في تاريخ الادب العربي على اجزاء، وايضا في تيسير النحو العربي بعدد من الكتب، وتحقيق التراث العربي بعدد من الكتب، ثم قدم عددا من الدراسات القرانية ضمتها بعض كتبه، وهي : تحقيق "كتاب السبعة في القراءات لابن مجاهد" في عام (1967)، وتاليف "سورة الرحمن وسور قصار - عرض ودراسة" في عام (1971)، و" الوجيز في تفسير القران الكريم" في عام (1993)، و"عالمية الاسلام" في عام (1996) ، و"الحضارة الاسلامية من القران والسنة" في عام (1997)، و"محمد خاتم المرسلين" في عام (2000)، و"القسم في القران الكريم"في عام (2001) ، و"معجزات القران" في عام (2002)، ويمكن عد كتابه "تاريخ الادب العربي - العصر الاسلامي" في عام (1964) من الكتب المهمة في هذا المجال ايضا، فتضمنت هذه الكتب دراسات قرانية ذات استجابات ابوية حضارية يمكن دراستها نقديا؛ لذلك صار عنوان البحث "دراسات الدكتور شوقي ضيف القرانية في ضوء النقد الحضاري"؛ فكان التعامل معه هنا على انه كاتب ذو استجابة ابوية حضارية، ومن باب الوساطة النقدية الحضارية كانت ضرورة النقد الحضاري لاستجابته التي دعته الى احياء المكتوب الاسلامي، واصلاح المقروء الاستشراقي ؛ مما سيتضح اكثره في الفصل الاول المعنون بـ "النقد الحضاري، واضاءة تطبيقية "؛ الذي ضم اولا : مرجعيات النقد الحضاري، وهي المرجعية التاريخية، والمرجعية الفلسفية، والمرجعية الاخلاقية، وثانيا : مفهوم النقد الحضاري للبنية الابوية، وثالثا : المقدمات الابوية للدكتور شوقي ضيف، وهي : المقدمة المذهبية ، والمقدمة القومية ، والمقدمة الاحيائية، اما الفصل الثاني، فعنوانه : دراساته في علوم القران، وقد ضم توطئة اصطلاحية ، وعددا من الدراسات عالج شوقي ضيف في كل منها قضية من قضايا علوم القران، وهي التدوين، والترتيب، والجمع، ورسم المصحف،ونشاة التفسير، والمكي والمدني، والنسخ، والمحكم، والمتشابه، والاعجاز القراني، والقراءات القرانية، وعروبة القران، وكان الفصل الثالث : دراساته في لغة القران، وضم دراسته المعجمية ، ثم دراسته النحوية الذي انقسم على قسمين هما : القسم، والاساليب الاخرى، وان هذا الاجراء في تقسيم البحث اقتضته مادة البحث ومنهجه، وهو يسير مع تفاصيل الكتابة سيرا متسلسلا على وفق متطلبات علمية، وترتيبات منهجية ، ومن الجدير بالذكر هنا انه لم يتعرض لهذا الموضوع احد بدراسة مستقلة لا في العراق، ولا خارجه؛ لذلك حظي هذا الاختيار بالترحيب، والثناء من لدن بعض الاساتذة في الجامعات العراقية وشهادتهم، وقد واجهت اعداد البحث بعض الصعوبات، ابرزها : جلب المؤلفات من خارج العراق، وما تطلبه من وقت وجهد، واخيرا لا يسع الباحث الا تقديم الشكر الجزيل للمشرفة على هذا البحث الاستاذ الدكتورة هناء جواد العيساوي؛ لما قدمته من متابعة موضوعية ، ومشاركة علمية، داعيا الله تعالى لها بدوام العافية ، والتواصل لخدمة الانسانية ، والتوفيق لحسن العاقبة، والحمد لله رب العالمين | The book "The Book of Seven in the Readings of Ibn Mujahid" in 1967, and the composition of "Surat Al - Rahman and Sur - Qasr - Presentation and Study" in 1971, Al - Wajeez in the Interpretation of the Holy Quran in 1993, Islam in 1996, Islamic Civilization of the Qur'an and Sunnah in 1997, Muhammad Khatam of Messengers in 2000, The Quran in 2001, Miracles (2002), and his book "History of Arabic Literature - the Islamic Age" (1964) can be considered an important book in this field as well..Boot entitled to "the concept of cultural criticism, and applied lighting"; which included first : the concept of cultural criticism of patriarchal structure, and secondly : introductions Parental Dr. Shawki guest, namely : Salafi interpretation, and national literature, biome facilitation, and then divided his studies Quranic on two chapters, the first : His studies in Quranic sciences, has been included in preparation idiomatic, and a number of studies Shawki treated guest in each issue of the Koran science issues, namely blogging, combine, drawing the Ottoman, the Mecca and civil, copying, and arbitrator, and of Like, the miracle of the Qur'an, and readings of Quranic, and the Arabism of the Koran , and was the second chapter : his studies in the language of the Corner, included three studies are; his study lexical, and grammatical study, which was divided on two sections : Section, and other . methods, then his rhetoricalIt is worth mentioning here that this subject has not been subjected to any independent study either in Iraq or abroad, so this choice was welcomed. , And praise from some professors in Iraqi universities and their testimony, has faced the preparation of the research some difficulties, most notably : bringing the literature from outside Iraq, and the required time and effort.,It is worth mentioning here that this subject has not been subjected to one independent study, neither in Iraq nor abroad. Therefore, this selection was welcomed and praised by some professors in Iraqi universities and their testimony. The preparation of the research faced some difficulties, And the time and effort required

الخطاب الحائد في العربية : دراسة في ضوء النظرية التداولية == Alha'id Discourse in Arabic A Study in the Light of the Pragmatic Theory

اسم المؤلف: جاسم خيري حيدر الحلفي
اسم المشرف: محسن حسين علي الخفاجي | قيس حمزة فالح الخفاجي
الموضوع العام: اللغة العربية وادابها
السنة: 2017
الموضوع الدقيق: اللغة
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: بابل
الصفحات الاولى:
المستخلص: هذه الدراسة تتناول نوعا من الخطاب يبدو غامضا في التراث العربي وهو (الخطاب الحائد)، وهو مصطلح اخترته ليدل على ظاهرة (الحيدة) التي جرى وصفها في العربية بانها تدل على الهرب من الجواب ،او الامتناع عن مطابقة الجواب للكلام السابق او الارسالية السابقة، وعلى الرغم من كثرة تداول هذه الظاهرة على مستوى الجدل والمناظرات او على مستوى اللغة العادية او لغة الخطاب اليومي؛ فمن النادر ان نجد التصريح بها فضلا عن دراستها قديما او حديثا، ويتهيا لي انها ظاهرة لم تنفرد بها العربية ،ولكنها اللغة التي وفرت لها كل الاليات الضرورية لاستعمالها بكفاءة. بعد البحث والتقصي ،وجدت ان هذه الظاهرة لم يبحثها العلماء القدماء ،ولا علماء العصر الحديث ،وتبين ان هذه الظاهرة من الغموض والتعقيد والتداخل الذي لا يمكن معه دراستها الا بمنهج يتصف بالفاعلية والمرونة الكافية لازالة هذا الغموض وكشف هذا الالتباس؛ فاخترت المنهج البراغماتي ليصبح عنوان هذه الاطروحة : (الخطاب الحائد في العربية ،دراسة في ضوء النظرية البراغماتية). ان البحث يتكون من تمهيد ،وخمسة فصول ،سبق بمقدمة ونتائج ختامية ؛ التمهيد كان للتعريف باصول ومفاهيم الخطاب الحائد، وقد جاء للتعريف بمفاصل البحث ،ووجود الظاهرة في التراث، ثم الفصل الاول يتناول الخطاب الحائد في ضوء نظرية السياق ،وهو يتكون من مبحثين؛ الاول اختص بتعيين حقل الخطاب الحائد ،والاخر اختص اليات الخطاب، وكان الفصل الثاني لدراسة الاحالة والتاشير في الخطاب الحائد من طريق ثلاثة مباحث ؛الاول لدراسة الاحالة ،والثاني لدراسة المرجعية العائدية ،والثالث لدراسة الاشاريات، اما الفصل الثالث فهو لدراسة الافتراض المسبق والتضمين من خلال مبحثين يتناولهما، والفصل الرابع تناول دراسة افعال الكلام من خلال مبحثين؛ المبحث الاول ناقش تاسيس مفهوم الفعل الكلامي، وناقش الاخر الفعل الكلامي غير المباشر، وجاء الفصل الخامس لدراسة الاستلزام الخطابي من خلال ثلاثة مباحث؛ الاول منها تناول الاستلزام العرفي، والثاني تناول الاستلزام الحواري، بينما كان الثالث لتناول المبادئ الاضافية. كل مبحث من التي ذكرناها يحتوي على مجموعة من المسائل الفرعية ، حاولت انا من خلالها استكمال بحث الظاهرة. | This study deals with a kind of discourse seems uncertain in the Arab heritage which (Alha'id Discourse), a term chosen for demonstrating the phenomenon (Alhaida) which have been described in Arabic as indicating escape from the answer, or to refrain from matching the answer is the former words or previous consignment, and despite the frequent phenomenon trading at the level of controversy and debates or on the normal level of language or the language of everyday speech; it is rare to find the authorization as well as studied ancient or modern, and preparing me it is a phenomenon that was not unique to Arab, but it is the language that gave her all the necessary mechanisms to be used efficiently. After research and investigation, I found that this phenomenon is not considered by ancient scholars, nor modern scholars era, and show that this phenomenon of ambiguity, complexity and interference that cannot be with him studied only approach is characterized by effective and sufficient flexibility to remove this ambiguity revealed this confusion; I chose to approach the pragmatic to become the title of this thesis : (Alha'id Discourse in Arabic, a study in the light of the pragmatic theory). The search consists of a preface, and the five seasons, already an introduction to final results; a preface was the definition of assets and the concepts of Alha'id discourse, and the first chapter deals with Alha'id discourse in light of the context theory, which consists of two sections; the first singled set Alha'id discourse field, and the other specialized discourse mechanisms, and was the second chapter to the study of reference and Deixis in Alha'id discourse by way of three sections; the first to study the reference, and the second to study the Anaphoric reference, and the third to study Deictic, the third chapter is to study the presupposition and entailment through two sections addressed by, the fourth chapter addressed the study of the speech act through two sections; the first section discussed the creation of the concept of speech act, and discussed other indirect speech act, came fifth chapter to the study of implicature through three sections; the first of which addressed conventional implicature, and the second talk about conversational implicature, while the third was to address the additional principles. All of these sections in which we have mentioned on a group of sub - issues have been included, which I tried to complete the search phenomenon.

الاجماع وخرقه في الدرس النحوي == The breaking Grammatial Consensus

اسم المؤلف: علاء حسين خضير ظاهر المنصوري
اسم المشرف: صباح عطيوي عبود الزبيدي
الموضوع العام: اللغة العربية وادابها
السنة: 2016
الموضوع الدقيق: اللغة
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: بابل
الصفحات الاولى:
المستخلص: Out of the grammarians' sayings , it has become clear that the consensus is an argument , which is the same as the consensus in other scientific realm , such as the jurisprudence or the foundationalists or in any other science of the Islamic civilization . It is secondary in relation to the origins of grammatology ; and the one who breaks it is to be considered definitely erroneous and , consequently , his saying is not to be relied on . The researcher has seen that most of the grammarians' sayings which have been disseminated throughout their books suggesting a consensus on certain grammatical judgements , were not far away from the break done by more than one grammarian ; therefore , it is often too hard to claim a consensus on certain grammatical judgements , as they occur in the realm of Al - Mo'rabat or in that of Al - Mebniyat , which approximately represent the whole Arabic grammarian , because there is no doubt , after closely looking into the grammarians ' classifieds, you find someone who has broken this or that consensus. It has become evident that most of those who had broken the consensus , hadn't done so without relying on an evidence but they relied on arguments quoted from poetry or prose they had heard from the Arabs , or on the basis of certain texts taken from the Qur'an or the prophet's sayings , or from the Semitic languages or by measuring in accordance to some other grammatical judgement , to enhance a breaker's doctrine within whose frame the breaking has taken place . In some other cases , a breaker relies on the speaker's intention , or on his own linguistic knowledge and independent opinions , in addition to his own craft as a grammarian . Some grammarians announce the consensus breaker's . But in some other cases , they don't mention his name , making us look for the name in their grammatical books . Some of them may mention the title of the book where the grammarian has broken the consensus , but when we turn to it , we don't find the place where the breaking has occurred , instead we find it in another book of the same author . The grammatical consensus had been broken by the heads of Al - Basriya school and Al - Kufiya school as well ; and by some other ancient grammarians . It has been broken , too , by modernist grammarian figures , as it is affirmed in most issues treated by this thesis

الصورة عند الجيلين الشعريين الستيني والسبعيني في العراق عقدي التشكل == The Poetic Image in Iraqi Poetry of The Sixteenths and The Seventeenths : The Decades of Formation

اسم المؤلف: سامر عبد الكاظم جلاب الجوذري
اسم المشرف: عبد العظيم رهيف السلطاني
الموضوع العام: اللغة العربية وادابها
السنة: 2016
الموضوع الدقيق: الادب
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: بابل
الصفحات الاولى:
المستخلص: The use of the image and the importance of such use in the making of poetry was tackled by many researchers. This study focuses on the employment of the image, as well, in the poetry of the sixteenths and seventeenths where the image manifests its ability to refer to what’s important outside the text.The thesis aims at showing the achievements of the poets in the mentioned decades in terms of the image, its sources and the methods through which the poets form their images. Another aim is to balance between the achievements and works of the two decades in terms of the image and its three dimensions that are mentioned to verify the hypothesis of the difference between the two decades, and consequently examining the accuracy of the predominant view that they are two different decades.Moreover, the modern understanding of the “image” includes its employment as a metaphoric device, or as a group of visual signs artistically displayed on paper. Knowing the importance of the literary device, poets used it heavily, whether sketched with language or designed with lines. To have perfect manifestation of the poets’ interest in this aspect, we focus on the theoretical achievements related to the poetic image of poetry of the two decades.Deciding the identity of poetry of the two decades mentioned is more like finding an identity for the cultural and aesthetic history of that time. Imagery is the essence of poetry which is an art in language different from that written in prose. Thus, studying this device, i.e. imagery, and researching its requirements and function is quite necessary. We adopt a descriptive analysis that takes into account the historical arrangement of the texts samples. While in analyzing the poetic texts (verses) we use the text analysis method where we observe the signs, their relations, and the image formation.The study falls in an introduction and three chapters and a conclusion that summarizes the most important of the results. The introduction sets the definition of a “generation” and the role of a generation. Moreover, Iraqi “generations” are specifically formed by decades, as will be clarified in detail later in the chapter.Chapter One tackles the source of imagery for poets of the two decades, which the researcher considers sufficient to shed light on the nature of imagery. Analyzing the poetry of that time shows important regional and cultural features, and the chapter was ,thus, divided into two sections.Chapter Two deals with formations of the image used intentionally by the poets. It falls into two sections, dealing with the single image and the complex image successively.Chapter Three deals with the significance of the use of image in the two decades of poets analyzed through the context of the poems.This study tries to comprehensively deal with the efforts in the poetic work of the two decades in an important area of research represented by the decade of formation; the artistic and technical decade rather than the historical one. It handles the poets who emerged in the early sixteenth and seventeenths. Those poets whose longing for individuality prompted them to form, through experimentation, a new vision which was partially or completely different from that of those who preceded them.The sample of the study includes poets from the two decades. The poets of the sixteenths are Fadhil Al - Azawi, Sami Mehdi, Hasab Al - Sheik Jaafar, Fawzi Kareem, Hameed Saeed, and Amal Al - Zahawi. While the poets of the seventeenths are Khazel Al - Majidee, Zahir Al - Jizani, Adeeb Kamal al - Din, Kadhim Jihad, Kamal Sabti, Hashim Shafik, Bushrah Al - Bustani, and Sajida Hameed.This study sets about new area of researching, it deals with the early formation of the two decades, identifying the beginning of each decade and paving the way for the researchers to take interest in the comparative studies to manifest the reality of the difference between all the poetic decades. Moreover, the study revises the misconception that a (decade) refers to a literary generation in only ten years. The study shows that a (decade) represents a stage of formation of a new literary generation rather than an end of one. The study emphasizes that the realization of literary generation does not necessarily occur at the end of one. The concept of a poetic work can develop continually through the historical ages and the next decades. Hence, the element of time and its role is intentionally employed in this study as it has a great influence on motivating the poetic development.Though I do my best in handling the topic, perfection is impossible, and I hope that I was able to precisely cover the whole topic and give answers for the main questions of the study and its hypotheses.The researcher would like to thank his supervisor Prof. Abdul Adheem Raheef Alsultani for his countless efforts to help and supervise. I can not find the words of thanking that suit his esteemed status. He was so generous in lending the researcher the chance to discuss and defend his point of view when he was ready to do. May God give him success to be a master, a father, and a prosperous figure in the science of the Arabic Language. I hope him the long and healthy life. His great efforts are the reason the research came out as it is today.
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