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مدينة ماردين : دراسة في احوالها العامة 570 - 658هـ/1174 - 1259م == Marden Stadys in it’s public Statuses (570 to 658 A.H / 1174 - 1259A.D)

Author name: جاسم خليل روج الحسيني
Supervisor name: زينب فاضل مرجان
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Babylon
First pages:
Abstract: The study of cities and developments in political, economic and social aspects, enjoys great care in historical studies, and it is known that cities existed before Islam, including Islamic conquests after noon, having built new cities and the cities of Mardin were created before Islam in the territory of the island - Jazira, Mesopotamia, and the renamed Laramie and then occupied Arab tribes, open Muslim Arabs in the time of Umar Ibn Al - Khattab (13 - 23 e/634 - 643 m), at the hands of Muslim Arab Commander Ayaz bin ghanam Al - Fihri (19/640 m), and is one of the important Islamic, stomata gate into the territory Island - Jazira, Mesopotamia and the Levant from Armenian side, this location has great importance in Islamic history, if the conflict zone between conflicting forces, has ruled the tired alaratkh who had taken over several towns in the island territory - Jazira, Mesopotamia, their era was a regional conflict between several strong Among them .Mardin althgharih cities is that an active contribution to install Islamic State border attacks the greedy powers, and had a clear impact in spreading Islam and install the Islamic presence in those far flung from Baghdad, the capital of the Islamic State, and it was to this town Chronicle Arab - Islamic history has witnessed important historical through the ages, especially in the sixth and seventh centuries the Moslem calendar/second and 13th centuries AD, as this was an important stage in the political and military history, saw an extension of influence alartki and Saladin to island - Jazira, Mesopotamia, and extend their influence on All its cities, including the city of Mardin.Notable aspects of active cultural activity Mardin since the Islamic conquest of her years (19/670 m), it is seen early to mosques and schools that have played an active role in spreading Islam and the Arabic language and Islamic civilization, even groundbreaking scholars excelled in variousarts and knowledge, as it was to this town. Bright pages in Crusader invasion resistance, and several Mughal, which of the island - Jazira, Mesopotamia and the Levant, was her heroic positions rebounds invading forces, they defended Baghdad against the invaders, a city which stood in the Mongols for nearly two years, and record her grandest epics Heroics, making the Mongols realize the importance of Mardin and control means for them to dominate all island cities - Jazira, Mesopotamia, and then the cities of the Levant because it is a gateway to enter the country.He was alaratkh for the kings who ruled a distinct physical movement efforts Mardin in the city, as the children of the city walls and of culture, devastated by wars, as developed markets and schools.It featured a alaratkh Kings attention science and scientists, they built schools and mosques and connectivity, and encouraged scientists and thinkers and presented them to them, and gave them gifts, also experienced remarkable economic development, Mardin, and helped her geographical location on the trade routes that link Iraq to the Levant And Persia, social life in the city, it became clear that its population consists of ethnic groups, religions and different components such as Arabs and Kurds walisidin, Christians, Jews, and other minorities, live in peace and harmony, Muslims form the majority of the city's inhabitants, customs and traditions That were practiced are somewhat similar in habits and traditions practiced in other cities.

سيرة الامام علي (عليه السلام) : دراسة تاريخية في ضوء روايات كتاب المناقب للخوارزمي الحنفي (ت568ه/1172م) == The Biography of the Imam in a historical study according ti t “Khwarizm s” of the novels of the book Almnajib i

Author name: علاء حسين خليف الجبوري
Supervisor name: عبد الستار نصيف جاسم العامري
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Babylon
First pages:
Abstract: لقد اولى اغلب المصنفين في مصنفاتهم على اختلاف توجهاتهم ومشاربهم ذكر الامام علي() ومناقبه وفضائله وكل ما يتعلق بامير المؤمنين() في كل الجوانب ومن ضمن هؤلاء المصنفين هو الموفق الخوارزمي في كتابه المناقب الذي يتضمن مناقب وفضائل الامام علي() من مختلف الجوانب , فكانت دراستنا هي ( سيرة الامام علي() دراسة تاريخيه في ضوء روايات كتاب المناقب للخوارزمي الحنفي تـ 568ه/1172م) . ولقد اقتضت طبيعة البحث الى تقسيمة الى ثلاث فصول , تضمن الاول منها الحياة الاجتماعية والعلمية لمؤلف كتاب المناقب وهو الموفق الخوارزمي وموارده ومنهجية في هذا الكتاب .اما الفصل الثاني فقد تضمن الاحوال الاجتماعية والعلمية للامام علي() وكان في مبحثين , المبحث الاول في الاحوال الاجتماعية لامير المؤمنين() , والمبحث الثاني فتضمن الاحوال العلمية لامير المؤمنين() .الفصل الثالث فكانت دراستنا علاقة الامام علي() بالرسول(( ودروره السياسي , وايضا تكون من مبحثين حمل الاول منها عنوان علاقة الامام علي() بالرسول(( , واما الثاني فكان بعنوان دور الامام علي() السياسي العسكري . لقد اتضح لنا من خلال هذه الرسالة ان الموفق الخوارزمي على الرغم من انه كتب في مناقب الامام علي() الا انه كان غير منصف في عديد من الروايات التي حاول من خلالها اعطاء صورة مشوهه عن امير المؤمنين() وبذلك كان ينتهج النهج الاموي والعباسي الرامي الى طمس الحقائق ومحاولة عدم اظهار وكتابة كل مناقب الامام علي() وال البيت (عليهم السلام) .وتبين لنا ان الموفق الخوارزمي حاول اعطاء مناقب لاشخاص وهذه المناقب محرفه وغير موجودة فيهم في محاولة منه لمقارنتهم مع الامام علي() او محاولة ايصالهم الى درجة امير المؤمنين() .اثبتنا من خلال دراستنا هذه وجود بعض الروايات المحرفة والمزيفة في كتاب المناقب وبالدليل العلمي اما من خلال رجال السند او من خلال نص الرواية ومقارنتها مع روايات اخرى في نفس الموضوع تثبت بطلانها . | Most paid classified in their works on different attitudes and walks of Imam Ali male and his virtues and qualities and everything related to the faithful in all these aspects is classified as a conciliator algorithm in his qualities and virtues which contains the qualities of Imam Ali from various aspects, it was Our study is (biography of Imam Ali in light of stories book qualities of Al - Khwarizmi t 568e/1172 m).Nature has necessitated the search to divide it into three chapters, the first of which included social and scientific life of the author of the qualities which the conciliator algorithm and resources and methodology in this book .Chapter II the social and scientific status of Imam Ali and was in two sections, the first section in the social conditions of the faithful , and the second section ensures the scientific status of the faithful .Chapter three was our relationship forward on the Prophet political wedrorh , and also be the first load of two sections address of Imam Ali relationship the Prophet , and the second was in the title role of Imam Ali political .I have found through this letter to the conciliator algorithm, though he wrote in tribute to Imam Ali except that it was unfair in many novels which attempted to give a distorted image of the faithful thus the Umayyad and Abbasid approach adopts to blur facts and try not to show and Write all the qualities of Imam Ali and the House pbut . We show that the conciliator algorithm try giving tribute to people and these qualities are not misrepresented in an attempt to compare them with Imam Ali or try to take them to the faithful .Proven through this study and having some distorted and false narratives in the book of qualities and scientific evidence either through Sindh officers or through the text of the novel and compare it with the other novels in the same subject proved futile

الرحلة العلمية من مدينة نيسابور الى العراق في المختصر من كتاب السياق لعبد الغافر الفارسي (ت529هـ / 1134م) == The scientific journey from the city of Nishapur to Iraq In the acronym of the context book Abd al - Ghafir al - Farsi. (v. 529 AH / 1134 AD)

Author name: احمد عبيد كاظم الشمري
Supervisor name: يوسف كاظم جغيل الشمري
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Babylon
First pages:
Abstract: نيسابور حضارة اسلامية خرج منها علماء كبار في مختلف العلوم الاسلامية عرج عليهم عبد الغافر الفارسي ، وقد شجع على الرحلة انها كانت يسيرة لطلب العلم وكانت من اهم مزايا الحياة العامة في العالم الاسلامي كافة, بما فيها مدينة نيسابور فهي تعد مطلبا رئيسا من اجل استكمال المعرفة في العديد من المعارف والعلوم والثقافات التي اصبح لها دور مهم في تقوية الصلات الفكرية والثقافية بين ارجاء العالم الاسلامي مشرقه ومغربه, وعملت على ابراز وحدة اقاليم الدولة الاسلامية, وقد ساعد الاهتمام بالرحلة طلبا للعلم على اثراء الحياة الفكرية ولقد كان لانعدام الحواجز والعوائق بين البلدانمن خلال ما تقدم من صفحات البحث وجدنا ان الرحلة العلمية قد تعرف عليها العرب منذ اقدم العصور ومارسوها بانواعها المختلفة لكنها نشطت بعد الاسلام لتشكل ضرورة من ضرورات الحياة بهدف البحث واكتشاف الحديث النبوي الشريف وتحصيل العلوم الاخرى وما كانت الرحلة من خراسان الى بغداد او من بغداد الى بقية الامصار الاسلامية الا من اجل ذلك كما ورد في كتاب المختصر من كتاب السياق في تاريخ نيسابور لمؤلفه عبد الغافر الفارسي والذي اوردنا تفصيلات هذا الكتاب وما يحيط بالرحلات العلمية من نيسابور الى بغداد ومن بغداد الى نيسابور . | Nisapur is an Islamic metropolis from which senior scholars of various Islamic sciences came out, They were encouraged by Abdul Ghafer Al Farsi. The journey encouraged it to be easy to ask for knowledge and was one of the most important features of public life in the Islamic world, including the city of Nishapur. Of knowledge, sciences and cultures, which have played an important role in strengthening the intellectual and cultural ties between the postponement of the Islamic world and its enlightenment, It has worked to highlight the unity of the regions of the Islamic State, The interest in the trip has helped to inform the enrichment of intellectual life, document between countriesThrough the above search pages we found that the scientific trip has been known to the Arabs since ancient times and practiced different types, but active after Islam to form a necessity of life to search and discover the Prophet's Hadith and the collection of other sciences and the journey from Khorasan to Baghdad or Baghdad to The rest of the Islamic point of view except for that as stated in the book of the short of the context book in the history of Neshapur by the writer Abdul Ghafer Persian, which we have detailed the details of this book and the surrounding scientific trips from Nishapur to Baghdad and Baghdad to Nishapur

الدولة البيزنطية : دراسة تاريخية في ضوء كتاب التاريخ السري لبروكوبيوس (500 - 565م) == The Byzantine State A HistoricaI Study in the Light of the Secret Book of the Procopius History ( 500_565 AD

Author name: فرح عباس عياد كاظم
Supervisor name: اسامة كاظم عمران الطائي
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Babylon
First pages:
Abstract: تعد الدولة البيزنطية التي تاسست في النصف الاول من القرن الرابع الميلادي ، واستمرارها في النصف الثاني من القرن الخامس عشر الميلادي ، امتدادا تاريخيا لاحد عشر قرنا , وكانت وريثة الامبراطورية الرومانية , وتعد فترة الامبراطور جوستنيان (Justinian) هي فترة تاريخية مهمة مشحونة بالاحداث والتطورات الداخلية والخارجية ، ونظرا لتاريخ الدولة البيزنطية , ونلاحظ اهتمام المؤرخين في ذكر الجانب السياسي والعسكري والعمراني تاركين وراءهم فجوة تاريخية لمعالجة الجانب الشخصي لحياة الامبراطور جوستنيان وزوجته ثيودورا (Theodora) وحاشية قصر الامبراطور التي كان لها اثر مهم في رسم الخارطة السياسية للدولة انذاك . لذا سنحاول دراسة المجال الشخصي او الامور السرية التي حدثت في بلاط الامبراطور بالاعتماد على مصدر كلاسيكي معاصر لاحداث القرن السادس الميلادي الا وهو بروكوبيوس (Procopius) فهو يعد المؤرخ الاول لعهد الامبراطور جوستنيان (527 - 565م) وكذلك المؤرخ العظيم لاعمال القائد العسكري بليساريوس(Belisarius) ومستشاره ، وبالنظر الى قرب بروكوبيوس للامبراطور والقائد بليساريوس كتب بروكوبيوس كتابا بحق هذين الاثنين وبحياتهم الشخصية وهو التاريخ السري (The Secret History) . كان كتاب التاريخ السري لمؤلفة بروكوبيوس عينة انطلقنا من خلالها لفهم مجريات التاريخ البيزنطي بوصفه شاهد عيان للاحداث ومعاصرا مع الامبراطور جوستنيان وملامسا لابرز شخوص امبراطورتيه, وعليه اتسمت كتاباته بانها مدونه بموجب مشاهداته الواقعية التي لا يمكن القول باطلاق انها كانت جميعها موضوعية ودقيقة الا انها محققة لتكوين صورة عن ماهية الواقع البيزنطي لاسيما الداخلي انذاك. بنيت الدراسة الكيفية التي مكنت جوستنيان لارتقائه العرش الامبراطوري بموجب صفات كان لها الاثر البالغ في تدعيم نفوذه وتثبيت دعائم دولته , التي كان لزوجته ثيودورا العامل المهم في توجيه جوستنيان الاداري وحتى العسكري بغض النظر عن انعكاسات هذا السلوك المتاثر بمحيطه الخارجي والمدعوم من زوجته في نكوص الاحداث التاريخية لحكمه الى درجة ان دون بروكوبيوس تلك الجرائم والاخطاء التي ارتكبها مقربو الامبراطور تجاه المؤسسات الادارية او عامة الشعب. | The Establishment of the Byzantine state in the first half of the fourth century AD, and its continuation in the second half of the fifteenth century AD, represented a historical extension of eleven centuries. It was the heir to the Roman Empire, and the Emperor Justinian's period is an important historical period fraught with events and developments. Internal and external, and given the history of the Byzantine state we note the interest of historians to mention their political, military and urban, leaving a gap and historical gap to address the personal side of the lives of Emperor Justinian and his wife Theodora and the foot of the Emperor's palace, which had An important impact in the drawing of the political map of the state at the time. Thus, we will try to study the personal sphere or the secret things that happened in the court of the emperor based on a classic contemporary source of the events of the sixth century AD (Procopius), which is the first historian of the reign of Emperor Justinian (527 - 565 AD), as well as the great historian of the work of the military commander Blessarios and his adviser, Prokopius wrote to Procopius the Emperor and the Commander of the Blessarios. Prokopius wrote a book about these two men and their personal life, the Secret History. This book was the basis of our study entitled "The Byzantine State : Historical Studies in the History of Procopius' Secret History" 500 - 565m). The study devoted attent to the academic scientific research, which is related to classical archeology, which is the most important historical tributaries in historical studies based on temporal theory and its proximity to events. The book of the secret history of Perkopius was a sample from which we began to understand the history of Byzantium as an eyewitness to the events and And his writing was characterized as a code by his realistic observations that can not be said by saying that they were all objective and accurate, but it is achieved to form a picture of what the reality of Byzantium Especially the internal level at the time. The study produced a number of conclusions that can be included in the following points : We did not find a direct and accurate account of the life of the author Berkopius at the social and family level. We have not found any texts that are indicative of his ethnicity, his family origin, and his influence in the intellectual formation, which became evident by the scientific achievement he left to the reader. Of the historical importance of them : The Book of Wars, which falls on eight parts, varied in its fields of study, Byzantium, Persia, Goths and Vandal. The book of buildings important in the diagnosis of the physical facilities left by Justinian of churches, hospitals and others embodied the place presented in Byzantium during the reign of the latter, which represented in this book a contradiction between his book and the other subject of study (secret history), which in its general nature turned and turned in the course Prakobius' pen, as a critic and bitter interpreter of the history of the ruling power, pointing to their shameful deeds and bad history. The study was designed to enable Justinian to elevate the imperial throne by virtue of qualities that had the profound effect of bolstering and consolidating the foundations of his state. His wife, Theodora, was the important factor in guiding Justinian, even military, regardless of the implications of this behavior, In the reversal of the historical events of his rule to such an extent that Percopius did not commit such crimes and errors committed by the emperor's associates towards the administrative institutions or the general public

المستشرق جون جلكرايست واراؤه في السيرة النبوية من خلال كتاب محمد ونبي الاسلام : دراسة نقدية مقارنة == Orientalist John Gilchrist and his Opinions of his book the biography of the Mohammed Prophet of Islam (Comparable Study)

Author name: صلاح فلاح عمران حمزة الخفاجي
Supervisor name: زينب فاضل مرجان
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Babylon
First pages:
Abstract: The subject of the study of the Prophet's biography is very importance because it was not written before by missionaries to get benefit from their position in South Africa and their contact with Muslims to change them from Islam to Christianity..John Gilchrist is one of the most important people who studied the Prophet's biography (~) at this time with some fairness and objectivity in some of his subjects, but we see him deliberately mislead and try to distort the biography of the Noble Prophet (~) in other subjects, but in a different style from other orientalists. we can consider him on the top of Orientalists because he adopted a new method which is holding debates and try to argue with opponents, whether direct debates or the writing of books and articles. the articles did not stop at this point, but he is still evangelizing in South Africa . therefore. he is in have full contact with Muslims and that gives him the opportunity to change his style from time to time for the purpose of influencing Muslims. Therefore, it is necessary to mention this orientalist and try to prevent such ideas. we have to point out that Orientalism has great effects on a large number of Muslim children, which led to the deviation of many of them and try to stand up against many of those who want to become Muslims. they use special ways. they have a preconceived idea and then take the facts of the events, including what supports their idea.Since the scientific studies do not allow to judge on the orientalist because his identity or nationality, it is necessary to identify the orientalist and his works. we also try to search in his words using the analytical approach. we have to present his words and compare them with the Islamic narrative the researcher found himself in front of a great responsibility to try to stop the arrows that are directed to the Prophets (~). the researcher tries to respond to them. as we know , there is no study of the orientalist John Gilchrist, especially in the subject of his book Muhammad the Prophet in Islam and exposed to him to deal with his biography in the spot of the Islamic vision We critique these views in scientific criticism The researcher follows the chronological order of the events that were discussed by the orientalist with reference to the correct Islamic sources, with a focus on the sources of biography and reference to some orientalist writings and answerAbstract Bto support the discussion in order to attempt to uncover the effects of the intellectual invasion of the Orientalist and to influence the biography of the Prophet.then, I refuted all the lies that the orientalist John Gilchrist addressed to the facts of the Prophet's biography, which came from the Islamic sources, depending on the weak events, and the writings of the orientalist John Gilchrist about the Prophet (~) was not studied and criticized scientifically, and highlight what in these studies, he followed multiple approaches in his works. the researcher divided the message into three chapters : - Chapter OneThis chapter is devoted to the orientalist's life, writings, debates ,resources, and the orientalist methodology.Chapter twothe researcher dealt with the life of the Prophet Muhammad in Mecca where he lived and grew from the book of Muhammad the Prophet in Islam by the orientalist John Gilchrist.Chapter ThreeIn this chapter, the researcher touched upon the life of the Prophet Muhammad in the city since the migration until the fifth year of migration and its events.chapter fourthIn which the researcher mentioned the life of the Prophet since the fifth year until the death of the Prophet.The researcher was able to reach several result that Orientalism is an integral part of the intellectual colonization exercised by the West towards the countries of the East and that trend appeared as a result of bloody conflict in the Crusades until it turned into a clash of civilizations and later turned into a dialogue of civilizations to alleviate the impact this word.Abstract CMost of Christians who tried to address the biography of the Noble Prophet (peace upon him ) are the men of theology. The Pontifical Church aspired to turn to the East in order to convert Muslims and to support the Christians against Islam in order not to turn to Islam. the reading of the sources of the Prophet's biography Selectivity of resources is both positive and negative. the novel that prepared by John Gilchrist is one of the most serious novels that have appeared in the modern times because it is affected by the impact on the medieval without regard to the spiritual and symbolic status of the Prophet Muhammad's prophet hood. the vision of modern orientalism, which was created by John Gilchrist based on three things first, the historical systematic of the novel. second, the popular folklore. finally, the mythological mythology. This is a reflection of the evolution of contemporary Orientalist mentality, which emerged from the development of the West and the power of the Church

الحروب الصليبية في ضوء كتاب تاريخ متى الرهاوي : دراسة تاريخية مقارنة == Crusades in mind of Book History Matta AI - Ruhawi Comparative Historical Study

Author name: عائد عبد ايوب حميد الخفاجي
Supervisor name: يوسف كاظم جغيل الشمري
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Babylon
First pages:

الرحلة العلمية من الاندلس الى بلدان المشرق الاسلامي من خلال كتاب معجم البلدان لياقوت الحموي (ت 626هـ/1228م) == Scientific Travel from Andalusia to Islamic Mashreq Countries through the Book of " Mu'jam Al - Buldan " for " Yaqut Al - Hamawi "(d. 626AH / 1228AD)

Author name: انعام علي حساني عباس الجبوري
Supervisor name: محمد كريم ابراهيم الشمري
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Babylon
First pages:
Abstract: The Travel by all of its variant types ,consider to be one of the valuable source to study the Islamic history , it was such a historical document in which, the author depends on direct observation and recognition . It is an essential part for each researcher aims to explore the countries and communities from all political, Social and Economic aspects. The seeking for Mohammedan "Holy Hadith" , is one of the most important motives for the scientific travel , then the travel developed to involve the rest of science branches, therefore the travels varied and their destinations were mutated according to the variables that occurred by the rise of Islam , then an urgent appeared to practicing the travel in order to acquire variance sciences from Islamic Mashreq to Andalusia and vice - versa . So the travel and ambulant they both were form an essential part for each researcher , thus my study would needs to the travel and ambulant . the travel frames the standard to fulfil the goal of the study , which is demonstrates the historical value of the Andalusian ambulates within sixth and seventh A.H centuries and twelfth and thirteenth A.D Centuries.The scientific travels are one of these travels that had been made by the distinguished schoolers who seeking cognition and science , therefore they were travel from one country to another and faced difficulties and multi hardships , they endured all of that just to devoted themselves for cognition and science. We found through the research that, the travel of Andalusian's schoolers towards Mashreq had produce of expand the Islamic culture in the science of interpretation , Hadith , Jurisprudence ,Language ,Literature ,Philosophy ,History and other sciences which has been transferred as a result of these travel from Mashreq Countries to Andalusia , the schoolers of Andalusia transferred different types of sciences from Mashreq to Andalusia, through the course of the research, we decided to record most leading that we reached through this research which are the following : - 1. We derived the scientific subject from the book of " Mu'jam Al - Buldan " , for his author " Yaqut Al - Hamawi " , who died at (626 A.H , 1228 A.D ) , The author in the text of his book mentioned an Andalusian schoolers whom they had travel to the Mashreq Countries .2. Andalusian schoolers got benefits from variant religious and intrinsic sciences via their travels to Mashreq Countries , also they brought with them many books that deals with a lot of science scopes. 3. Perhaps one of the most important sciences which were transferred by Andalusian schoolers is that which related to the Islamic cognitive system , they transferred Quran sciences like Reading 's style , Hadith , Islamic jurisprudence and others. 4. Andalusian schoolers transferred creeds and doctrines that Muslims were followed through their travels to Mashreq Countries , they transferred most of the doctrines theologians like Maliki and Zahiri Doctrines and others. During recording of this research , I discovered that I presented a humble effort , hope that another researchers will discuss in details this subject after me , hope that Mighty Allah will achieve my ambition and hope that I scored some of the advantage which related for this subject

الصيرفة والصيارفة في القاهرة في العصر الفاطمي (358 - 567 هـ /968 - 1171م) == The Exchange And The Money Changer in Cairo in the Fatimid era (358 - 567H / 968 - 1171 AD

Author name: مصطفى ياسين ثامر الجبوري
Supervisor name: محمد حسين حسن الفلاحي
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Babylon
First pages:

تمرد الجند في العراق وانعكاساته السياسية والاقتصادية (132 - 590ه/749 - 1196م) == Soldiers Rebellion in Iraq and it's Economic and Political Reflection From (132 to 590 B.H / 749 to 1196 A.H)

Author name: ياسر قاسم ياسر حرز العوادي
Supervisor name: ماجد عبد زيد احمد الخزرجي
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Babylon
First pages:
Abstract: The study of the soldiers rebellion in Iraq and its reflection on the economic and political situations during the Abbasid Caliphate is one of the important historical subjects. Many researchers are interested in such subject for many reasons and the most important one is the rarity of the available historical books for the researcher. Another thing is the distribution of information in the historical references that take double effort to be gathered and functioned in a way to reveal the important historical events. So we find this subject (the soldiers rebellion in Iraq) important because of the rarity of historical references. Iraq was of a great importance, that's why it became a center for fight between the Abbasid Era and the great forces appeared at that time like Buyids and Seljuks who made desirous of controlling Iraq and succeeded later on. The soldiers played a great role in Iraq in first Abbasid Era and were able to achieve their own interests through stealing the people's properties. The most dangerous rebellion was made by Abu Al - Saraya and Ibrahim bin Al - Mahdi who controlled the state because the Abbasid State was busy with other things at that period. Abbasid State affaires was controlled by Turkish leaders and soldiers at the time of Turkish rule. The Caliph dad no responsibility and leaders could dismiss him and elect another at any time. So that period witnessed the absence of the real control for Abbasid Caliphs and had a great influence on the economy of Iraq. The most prominent leaders at that time were Etagh, big Bagha, Salih bin Waseef, Moses bin Bagha and others who played important role in the Abbasid State. A number of prices of princes appeared at that time like Mohammed Raeq, Bajkum (the Turkish) and others who controlled the Abbasid State affairs and the Caliph had nothing just the name. The prices of princes controlled the Iraqi fortune and owned wide areas of lands and that had a negative effect on the economic situation in Iraq at that time. Buyids and Seljuks rulers controlled the real reign at their time and Caliph had nothing to do. A number of leaders and soldiers used that situation and rebel against their leaders and were able to control many villages and cities. That events had a great negative influence on the economic situation in Iraq at that time. The study is divided into an introduction and three chapters. The first chapter is about the soldiers rebellion in Iraq and its economic and political reflection at the time of the first Abbasid Era. It has two sections, the first is about the soldiers rebellion in the time of Abu Al - Abbas Al - Safah and Abu - Jaafer Al - Mansour (including literal meaning of rebellion) and the rebellion of Bassam bin Ibrahim and Abu Moslim Al - Kharasani. The second section is about the soldiers rebellion in the time of Al - Ameen and Al - Mamoon including the rebellion of Al - Hussein bin Ali bin Mahan, Khuzeima bin Khazim, Abu Al - Saraya, Ibrahim bin Al - Mahdi and the army leaders. The second chapter is about the soldiers rebellion in Iraq at the time of Turkish rule and its political and economic reflection. It has three sections, the first is about the rebellion of Turkish leaders including Etagh (the turkish), and the rebellion of a number of leaders like the big Bagha, the small Bagha, Autamish, Bagher, Salih bin Waseef, and Moses bin Bagha, and the political reflection. The second section is about the soldiers rebellion at the time of Al - Muqtader and Al - Qaher including the rebellion of Hamdan, Maunes (the servant), and Simaa Al - Managhli, and the economic reflection. The third section is about the rebellion of princes of princes including the rebellion of bin Raeq, Bajkum (the Turkish), Kortkeen Al - Duleimi, and Tozoon (the Turkish), and its economic reflection. The third chapter is about the soldiers rebellion at the time of Buyids and Seljuks which has two sections. The first section is about the soldiers rebellion at the Buyids Era including rebellion of Koorkair, Asfahdoost, Rosebhan Al - Dulaimi, Sbeqtekeen ( the Turkish), Aftekeen (the Turkish), Asfar bin Kardawei, Qaratkeen Al - Jihishyari, Lishukerstan Al - Dulaimi, and Barsutghan, and its economic reflection. The second section is about the soldiers rebellion at the Sejuks Era including the rebellion of Abu Al - Hareth Al - Basaseeri, Kohraeen, Yanal bin Anoshtekeen Al - Husami, Kamishtekeen Al - Qaisari, Ayaz, Sadaqa bin Mansour, Jawly Saqo, and Dubei

الديارات الشاميه واثرها الفكري في القرنين الرابع والخامس الهجريين == Aldearat alshamiya and intellectual impact in the fourth and fifth centuries AD

Author name: دعاء وهاب عبد الحمزة الطائي
Supervisor name: يوسف كاظم جغيل الشمري
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Babylon
First pages:
Abstract: The subject of aldearat in the levant and its impact scientific during the fourth and fifth alqarnin alhjrain of vital important topicsthat deserve research and study because such topics are the basic foundation upon which researcher who is familiar to know natural aldearat and monastic life where and how the scientific impact on human life and through our research we came to several points namely : 1 - Monastic life I grew up before the advent of Christianity where he was the ancient Egyptians had practiced bladaffh to some ancient Indian communities.2 - Evolution of life and order of isolation single people individually or in cave on the mountains raeads to more than a method where osubho civil and living in a place like a monastery apartment complex.3 - Had diarat laws and its own regulation and everyones commitment to them is contrary to this law are held accountable by the abbot had his sentence of up to expulsion extent of guilt by adair who qtervh4 - There costumes for their own momks and fashion and people simple very to indicate that they are far from life mundane devote themselves worship and asceticism.5 - The monks and nuns living p what they produce from work and each had its own work of a monk.6 - The monastery became aplace for walks and rest and hiding poets after that it was aspecial place pearls asceticism and worship where poets sang a lot of poems for which he was inside.7 - The spread of deviation inside the monastery because they contain bars ,which were carried out by the councils and con certs which were women and men gathered.8 - Found through this study how important These big Aldearat where senior translators who transferred science greek in to Arabic and they wrote themselves out of several books in addition to externalized the most prominent doctors astronomers and engineering

مظاهر البذخ والترف عنــد الخلفاء والامراء العباسيين (132 - 334هـ) == The appearances of luxury and extravagance in the Abbasid Caliphs and Amir's (132 - 334h)

Author name: عدي سهر عباس
Supervisor name: يوسف كاظم جغيل الشمري
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Babylon
First pages:
Abstract: Character was a tendency to nomadic Arabs and intolerance to the children of sex they addition Sriao influenced civilization, and if you bring indulged in bliss and tended to live and fertile Tonqgua in food, clothing, drink, seen from the means of bliss and pomp.Any individual in the community that can not criticize the life of luxury or tries to fighting against absolutely every man by nature Find all the amenities that bring him pleasure and dignity in life, and in return, the immersion of the individual in the life of bliss and well - being lead to the creation of many of the least of the problems to go away in fun impervious Bmsalyate above her indifferent Perhaps this was confirmed by an interview with the Holy Prophet Muhammad "God, what poverty was afraid you what God opens to you from the lower flower Vtaatnafsson which also compete by you as Ohlkthm."This study revolves around (the appearances of luxury and extravagance in the Abbasid Caliphs and Amir's (132 - 334h / 749 - 945M, such as studying its historical importance in the history of the second and fourth centuries AH, especially in the history of political civilization in general, and Islam.The luxury and extravagance for caliphs and emirs of the Abbasids of important topics and sensitive at the same time because of the look of holiness that society shows it to someone Caliph and employers state, came this research to give a clear picture of the lives of the caliphs and emirs of the Abbasids in their palaces and their communities the guest.It prompted me to write about the subject of the manifestations of luxury and extravagance when the Abbasid caliphs and emirs several reasons, including : 1. for not touched researchers to this aspect in detail from a historical perspective.2. is the subject of luxury and extravagance when the Abbasid caliphs and emirs important aspect as one of the manifestations of cultural life that reflects the nature of the official life of the Abbasid caliphs and princes.30The life that was Hristiha caliphs and employers state you phenomena replete with luxury and pomp of the need to be highlighted and illustrated. was motivated my interest in this topic search because it is one of the topics interesting and fun.This study has Antdmt introduction, smoothing, and three chapters and a summary of the results reached by the researcher, and a list of sources and references adopted in this research as follows : Boot : was simple and brief all aspects of luxury and extravagance in the Umayyad period included a definition of opulence and luxury language and idiomatically then the difference and similarities between them through simplicity in the realms of public life in HD Holy Prophet and the Caliphs Marja to some semblance of luxury and extravagance in the Umayyad period.The first chapter : it Smonah (manifestation of opulence and luxury in the palaces of caliphs and emirs of the Abbasids) dealt with various topics was the first of palaces and argued and his caliphs and princes Abbasids built palaces and decorated and the multiplicity of roles with the attempt caliphs and emirs build their palaces at more than one place in the Arab - Islamic state, Margen on slave in succession Palace and argued the meaning of slavery in the language and terminology and the consequent large number of maids and servants, in the palaces of the Caliphate and the spread of bad habits and funds many spent on them, as we approached the diversity and multiplicity of foods in their palaces, costs and expenses that were spent on them, was it addressed to the clothes worn before them and the variety of colors and forms.The second chapter : the Thbtnah entitled (councils caliphs and emirs of the Abbasids) and section Chapter to several paragraphs, including janitorial and the reasons for their development and function of the eyebrow and the role of the specifications that must be met him, Margen to Ndme the Abbasid caliphs, literature and the conditions to be provided Balndem and mattresses layers Alndme, as we dealt with it caliphs types of boards, and furniture that decorated by that area, and we addressed the boards of literature, singing and bestowal money on poets and bring them closer to them.The third chapter : has Smonah entitled (pistes, processions and events), we addressed the parks and places of entertainment and recreation, with a flood caliphs and emirs of the Abbasids, as we approached the caliphs games and argued him play ball and scepter and places and how to play and had to catch his share also in this chapter and the method of fishing and enjoy this, We addressed the processions and pomp that caliphs overwhelmed by the exit times, Margen to weddings and circumcision and the method of celebration and bestowal money and gifts to mark the occasion.

احوال العرب العامة قبل الاسلام في ضوء كتاب العقد الفريد لابن عبد ربه الاندلسي (328هـ/939م) : دراسة تاريخية

Author name: احمد سعيد راشد
Supervisor name: اسامة كاظم عمران الطائي
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Babylon
First pages:
Abstract: Perhaps delve into the path of the previos Studies of Islam is one of the subjects third parties driven by research and historical analysis based on the scarcity of ancient texts hyphen us about this era the one hand and lean Markhana Islamists novels historical exaggerated to the point of the arrival of some of them to a sound myth and fantasy on the other hand, which led to reneging clear large and the reluctance to researchers Allankrat in the field of research on the history of the Arabs before Islam until the early nineteenth century, if the beginning Almichrkon interest in a large study of his mission this stage historical and formulated in a scientific manner dependent on the writings Positivism old, while not neglecting news stories and work on the document, and the response This approach to academic sober tried all Maldina of scientific potential with the aid of the one God Sunday book entitled Our message to. the conditions of the Arab public in Islam in the light of the unique (son Abed Rabbo Andalusian contract BOOK) Reflected its importance this study is to project an image readily apparent peaceful condition of the Arab public in Islam and the ensuing events and the course as below Ibn Abd Rabbo, of the texts of valuable historical and literary trying to do that accelerates himself a historian and man of letters objectively as linking verses and Ahawahr literary flag history, so we must be especially careful of the installer in the folds of covers of writing historical root prove, to the lack of written proof of those novels that prevailed on some of the character of the text of exaggeration and confusion just like any other historical writings illustrated step through that frequent contradictions of texts This is due to a reason that its supplier and historical lack of scrutiny of the content, so we had analyzed and compared with other sources for the purpose of including the bibliography. The study consists of an introduction and pave three seasons punctuated by some detectives and a conclusion proven sources and references, was Altmahd life of Ibn Abd Rabbo social and scientific title we dealt with the name and Nie and his surname and his birth and upbringing and his death and the views of the scientists, and then approach and style and resources Ibn Abd Rabbo in the review of information about the conditions of the Arabs before Islam . And devoted the first chapter of the study : the conditions of the Arab social before Islam indicating continued Alencbb reviewing the Arab. tribes (Adnaniyah, Qahtaniyah) and their subdivisions with mention the most prominent figures that have emerged from these tribes that have had a significant role of the history of the Arabs at the time and most of the tribes, which have had a significant role in the history of the Arabs of recipes and the rights and duties as well as the Council that the tribe and then social values that DAI by the Arabs and then seal Chapter family care for the Arabs before Islam of parental care and guidance in the upbringing of their children. Or the second chapter, entitled to (the conditions of the Arab political pre - Islamic) reversed through how they used Ibn Abd Rabbo in dealing with the facts of the Arabs and their days before Islam, trying to eat on the basis of race if Pena Alaiyam that erupted tribes yen Adnaniyah separately, as well as Qahtaniyah and we talk about the days joint that took place between the tribes and Adnaniyah Qahtaniyah in addition to the days that took place between the Arabs and the Persians as novels characterized by Ibn Abd Rabbo rate this Chapter scanty. The third chapter dealt with (the conditions of the Arab intellectual before Islam) and include what is actually thought the Arabs before Islam, with hair like a large part of it, as well as Ketaia and parables, because of the connotations historical on the depth and originality of the Arab Thought before Islam Bogtinaihm beautiful phrases rhetorical style sober and words Mahbkh meaningful intellectual capacity reflects the horizon and perceptions of humanity researcher in all areas of life all this balances son Abed Rabbo, in the notice, and the speeches and the likes of belonging to famous people have.lived through the pre - Islamic Arab society deeply involved in it to save Mahé Arab heritage at the time. After a long journey in the midst of a scientific article cited by Ibn Abd Rabbo Andalusian in his book (Alqad unique), which revealed the extent of his knowledge and observing capacity, as counting his great encyclopedia as a basis form an important historical studies due to the diversity and the accuracy of his subjects, as drawing protruding image parameters for the conditions of the Arab public in Islam as well as being an encyclopedia literary and cultural general, keeping us Chapter thing more than novels forefathers who did not give us the time of their tracks, but rare, especially Arab tribes and wars, including long Guetrp of time and that showed what was Mchaiaa of habits Arabs before Islam in their wars. Novels Ibn Abd Rabbo justice to the Arabs before Islam showed a lot of social values, mostly on the environment Arab character of love pride and brag Mahdhar generosity and generosity chastity, and virility, courage and Mahabh neighbor then said that it is mustahabb Arab that is associated with his memory as he loved the people of those values and qualities. Ibn Abd Rabbo also cited a constellation of poets before Islam saying poetic texts in the folds of his contract pages were unique image reflective of intellectual Mahmh fact the Arabs before Islam. In conclusion, this modest contribution I wanted to make it clear where Menhd and style and Mdoaat Ibn Abd Rabbo, especially that which he talked about the conditions of the Arabs before Islam, I ask of God that I have been able to prepare a research that I do not claim for my perfect Valkamal to God alone, the take good thank God, and that Akhtina, we have the safety of the palace of the good of what we cherish and we ask God Almighty to guide us to the way of righteousness and the last prayer is praise be to Allah Lord of the Worlds.

النبي يوسف (عليه السلام) : دراسة تاريخية في ضوء النصوص التوراتية والقرانية

Author name: قمر جبار علوان
Supervisor name: زينب فاضل مرجان
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Babylon
First pages:

مدينة بلنسية : دراسة تاريخية في اوضاعها السياسية والفكرية خلال عصري المرابطين والموحدين == Valencia City/ A Historical Study for its Political and Intellectual Situations during the Rule of Almoravids and Almohads

Author name: سرمد عبد الله عبد فزع المعموري
Supervisor name: عبد الخضر جاسم حمادي
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Babylon
First pages:
Abstract: Valencia City is considered as one of the important cities in the eastern Andalusia, because of its location on the shores of the Mediterranean Sea. Although its importance, Valencia has not received researchers' attention, especially in the era of Marabouts and Almohads dynasty, for many reasons, the more important one is the insufficient historical data available for researchers in addition to the sparse of this data, if available, in the historical references. As the result of this studies scarcity regarding Valencia, we find this subject worthy of study.As the result of importance of Valencia, it became the center of conflict of many powers in Andalusia, especially between Muslims and the kingdoms of northern Spain. It has seen the city of Valencia at the beginning of the era of big stationed a conflict between the state and the Spanish known as El Campeador and ended this conflict control stationed on the city of Valencia year (485 AH / 1092 AD).Valencia City played a major military and political role in the stationed era who make the city mentioned a military base and they appoint powerful military leaders of Almurabit family in order to counter the ambitions of the kingdoms of Spain's north who were preparing the city of Valencia as a key to control the rest of the cities of Andalusia so became the Valencia City defensive line or I managed to fend off repeated attacks of the Spaniards. But stationed control of the city of Valencia did not last for more than forty five years because of the wrong policies adopted stationed in this city and other cities in Andalusia, which led to a massive revolution of the people of the city ended its presence in Almurbati.Underwent Valencia City in the period between the end of the stationed authority where and the beginning of the control of the monotheists to control Bani Mardanish one of the families prestigious in the city who represented a major obstacle to the expansion of the new force of al - Muwahhideen in Andalusia as it entered them in the long history of the control of the city of Valencia and other cities in the east of Andalusia This went on for a dispute for more than twenty - five years ended Almohad control of the city of Valencia year (567 AH / 1171 AD) to begin a new era is the era of the Almohad control.Valencia city has not seen in the Almohad era political stability due to internal conflicts as well as it did not give the Unitarian city mentioned much attention because of their concern in internal conflicts among themselves, especially in the last period of their rule, raising the ambitions of the kingdoms of Spain's north, which has always been the author of the city in their accounts of their importance strategy, Jaime I have found the king of the Irgun that opportunity to take control of the city of Valencia for the development necessary to control the city's plans and actually fell Valencia City in his hand a year (636 AH / 1238 AD) and thus brought down the curtain on the era of Muslim rule to this city after control it lasted about five centuries.The fall of the city of Valencia resounding marked the collapse of the Arab - Muslim presence in Andalusia since Andalusian cities began to fall one after the other did not, however, remains the only Muslim kingdom of Granada in the south.As for the intellectual life in the city of Valencia despite which he was subjected stationed from accusations by the Orientalist ignorance and distance from civilization, but the facts prove the opposite, as the city has undergone in their time relatively prosperous in the various fields of science but in the Almohad era life has flourished the intellectual in the city Valencia because of the attention of the caliphs Unitarian science.The nature of the study was necessitated divided into four chapters first chapter named Valencia Department of historical geographical study of the Islamic conquest of Andalusia until the end of the era of denominations to two sections, taking the first section to identify named by Valencia City and described the city and business affiliate, while the second section dealt with the political situation in the city from the Arab conquest until the end of the era of sects The second chapter called the political situation in the city of Valencia in the era stationed was divided into two sections address the first topic of the conflict between stationed and Alguenbitor for control of the city of Valencia The second topic dealt with the city of Valencia under the control of marabouts and address her family for campaigns Alakectalin.The third chapter called the political situation in the city of Valencia in the era of the Unitarian was divided into two sections addressed the first section entry Unitarian Andalus and their struggle with built Mrdnah and their control over the city of Valencia The second topic addressed the fall of Valencia city, however, the Kingdom of the Irgun Chapter IV section lost to two sections dealt with the first section Religious Science Kalaqraouat interpretation and modern jurisprudence and the most prominent scholars who appeared in this aspect. The second topic dealt with the other sciences that have emerged in the city of Valencia.

الترهيب الفكري في العراق خلال العصر العباسي حتى نهاية سنة (447هـ / 1055م) == Intellectual intimidation in Iraq during the Abbasid period until the end of the year (4 47 AH / 1055 AD

Author name: ميثم حمزة جبر الجبوري
Supervisor name: محمد حسين حسن الفلاحي
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Babylon
First pages:
Abstract: The phenomenon of intellectual intimidation are displayed alien to Islam, especially that Islam is that religion, who founded the principles of Justice and Equality and respect the rights of others, but this phenomenon is introduced to the Islamic reality after routing fancies and personal ambitions fundamental to the religious teachings of some of those who made a decision and the leadership of Muslims in Abbasid Caliphate.The first beginnings of intimidation intellectual in the Abbasid state was the most political reasons, so we find that the Abbasids began their war against all the ideas that pose a risk to their political entity, has the form of disagreement upper Abbasid cause the most bullying incidents in Iraq, whether between the Abbasids and Alawites or with those who supported the thought Alawites Fuqaha of scientists, poets and others.Took advantage of some serious religious problems that have emerged in the Abbasid state, Kalzendqh and the issue of the creation of the Koran project intimidated intellectual, and was through which some religious, political and personal accounts liquidation, which led the Muslim Ummah to lose because of scientific wealth tremendous claimed the lives of many scholars, scientists and poets.The phenomenon of intellectual intimidation were not the phenomenon of authoritarian exclusive used on the role of power only, but withdrew working out at the level of groups and individuals, and the longer the different strata of society of Muslims and others, Fady it to tear the unity of Muslims, they were teams rival parties among themselves, the study produced a that more doctrines and the difference Islamic vulnerable to intimidation are the Shiites, they remained under intercourse with intimidation since the establishment of the Abbasid state until its fall.It was reached through the study that most of the incidents of temptation and intimidation in Iraq has been released from the gate Hanbali and they first aggressors always, Fady intellectual and ideological to dispute that the Hanbali waging ideological war on both disagreed whether Shiite or Sunni other teams, and even Ahl, has show that more Hawwat temptation and intimidation in Iraq was raging between Shiites and even Hanbali locality Karkh Shiites have become an arena of conflict among themselves, which is invaded by the Hanbali many times.The communication through the study that most of the incidents of temptation and intimidation in Iraq has been released from the gate Hanbali and they first aggressors always, Fady intellectual and ideological to dispute that the Hanbali waging ideological war on both disagreed whether Shiite or Sunni other teams, and even Ahl, has show that more Hawwat temptation and intimidation in Iraq was raging between Shiites and even Hanbali locality Karkh Shiites have become an arena of conflict among themselves, which is invaded by the Hanbali many times.

واســـط في العصر المغولي : دراسة في احوالها العامة (656 - 736هـ) == Wasit in the Mongol era A study in its general conditions(736 - 656H)

Author name: فضاء محمد عبيس الجبوري
Supervisor name: محمد ضايع حسون
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Babylon
First pages:
Abstract: The city of Wasit was once a significant Arabic Muslim metropolis in the history of Iraq and it possesses clear contributions in Iraq's political, social, and ideological events throughout the Islamic eras primarily during the Abbasid era. As for the city's geographical location and the city's development both played a major role in acquiring such historical and cultural significance, as it supervised the management of a vast area including numerous villages and the hamlets which belong to them. Since the colonization of Wasit city and until the late Abbasid era several studies were approached about the ideological, political, and the social history of Wasit city , but we were not able to find a case study related to the city's general conditions in particular during the Mongol era. Which restricted the studies in focus on the ideological life where the other aspects of the city's life remained ambiguous , this might be a result due to the shortage of the city's relevant information in the references and for what the city's outskirts and their inhabitants suffered from the negligence policy and the vandalism adopted by the Mongol arbiters and their deputies throughout that time span. For this particular reason this study has been taken up in order to emphasize the city's political, administrative, ideological and social conditions during the Mongol occupation. Thus the superiority which the city enjoyed represents doubtlessly in itself the combined outcome of the political, social, ideological factors which the city witnessed throughout that period. Thus the city of Wasit declared its denial towards the Mongol occupation of Iraq and their invasion of Baghdad in year 1258 AD/ 656 H, and it uttered an actual resistance against the Mongol occupation regimes since the early days of the occupation, and there was an engagement between the inhabitants of Wasit and the Mongol forces led by the Mongol leader (Buqatimor) which the battle was described of having been fearsome and it resulted in the death of a considerable number of the city's inhabitants, although in making account of the violations such as killing, looting, and vandalism perpetrated by the Mongols owing to the policy they followed by governing the city affairs and looting its wealth, it remained in preservations of the political, administrative, economic and ideological supremacy. The political and the administrative status of Wasit during the Mongol (Ilkhanate) dominion were unstable, at times the city was linked to the city of Basrah as one administrative unit and other times it separates all according to the Mongol sultans and their goals and interests all over the country, despite that Wasit's inhabitants kept functioning actively in the political, administrative, and cultural events in spite of the measures applied by the Mongols and their deputies around the city in an effort to subordinate the people to their authority and this was illustrated by the orders given by the Mongol sultans of dispatching military campaigns to the city and its establishments where killing and looting were inevitable intentions unleashed upon the people. The researcher encountered a number of obstacles and some of them were referred to previously in relation to the shortage of the information and the scarcity of it particularly in which entails the general conditions in that era and especially the administrative and the social, therefore the research required an exhausting effort in collecting information and investigating it in addition to seeking numerous and various references in an effort to identify the role Wasit had politically and culturally throughout the Mongol era

مدينة مكناسة الزيتون دراسة في احوالها العامة خلال عصري الموحدين وبني مرين == City of Meknassa ez - Zeitoun during the Era of BeniMerin Dynasties and Muwahidin

Author name: مروة عيدان وادي الاسدي
Supervisor name: محمد عبد الله عبد المعموري
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Babylon
First pages:
Abstract: The issue of Meknassaez - Zeitoun City is one of the most important historical subjects neglected by researcher for many reasons. Prominent of these reasons is lack of available historical sources on this topic. This City was established during the reign of Idrisid Dynasty. The first reference to the City was made by Ibn Hazm at the end of Idrisie Era. Historians and geographers did not mention anything about the City until the enf of the Murabiteen (Al - moravid) Era.Sources have indicated that Al - moravid built walls around the City of Meknassaez - Zeitoun; they also set up a citadel to protect and defend the City from the attacks of Muwahidin; this citadel was called Takrart, and it is considered the first structure around which the City was developed and prospered after that in the eras of Muwahidin and BeniMerin. It is worth mentioning that this City was established by a one of the branches of Meknas Tribe who moved to that place in the mid of Hijri third century (corresponding to the nine century AD.) due to tribal conflicts between Meknass tribes. It was named Meknassaez - Zeitoun in order to be distinguished from MeknassaTaza which is the native land of Berber Meknassa Tribe. The city of Meknassaez - Zeitoun became an urban city after that, outshining other cities during the reign of Murabiteen. Later on, it became a full - blown city which had its political, social, economic, and intellectual features in the eras of Muwahideen and BeniMerin; it also became an important strategic and logistic place since it is located in the middle of commercial road between the City of Fes and Cella, the marine city which had been a center for the concentration of Muwahideen armies. This gave the city a special importance in the era of Al - Muwahideen and BeniMerin dynasties when it became a center for supplying armies with provisions and equipment. The afore - mentioned explains the important role of the Meknassaez - Zeitoun City through times, making it a subject worthy to be explored and studied. This study is to shed light on this important city which has a significant role in the history of Morocco, though its features started to dwindle due to its association with the City of Fes. It is well - known that the study of cities in any given period is not an easy task. A researcher should delve in historical sources which are few since only very few historians wrote about this city. This study faced some difficulties due to lack of studies on the subject of Meknassaez - Zeitoun in the era of Muwahideen and BeniMerin, and also due to lack of historical sources. Meknassaez - Zeitoun is only mentioned sporadically here and there. Besides, most of the sources do not mention some aspects of the city such as the establishment of the City and its founders. For these reason, it was a long and difficult way to walk through. I, however, decided to wade in this subject. I reviewed and read different sources and books which lightened the way for me until I reached to my destination. It is necessary to mention that this topic is not an easy one; rather, it is a very hard one, but the spirit of challenge was one of the reasons behind the completion of this study, despite all frustrations and pressure to leave writing on this subject, for the reasons afore - mentioned. The confidence of my honest supervisor Assistant Professor Mr. Mohammed Abdullah Al - Ma’mouri in my efforts enhanced this spirit of challenge, and we came out with an integrated and coherent academic study on this beautiful city.Chapters of the Study The nature of the study required to be divided into an introduction and three chapters, as well as a conclusion, annexes, Arabic and English references, and a summary abstract of the study in English. The introduction includes the topic and methodology of the study, and review of most important references of the study. Chapter one : this chapter is divided into three topics; the first one deals with the derivation of the name of the city, its location, rivers, villages and towns, as well as its description. Most of the information in this topic is derived from geographic sources. Topic two involves the political situation of the City since its foundation till the Muwahideen Reign. The last topic deals with the political situation of Meknassaez - Zeitoun during BeniMerin Reign. Chapter two : This chapter has the title “The social and economic life of Meknassaez - Zeitoun in the era of Muwahideen and BeniMerin dynasties”. It is divided into two topics; the first topic, social and religious life, sheds light on the population of thCe city comprising of Berber, Arabs, Andalusians, Romans, and Jews. These ethnicities had their own characteristics and social values. The topic also copes with the situation of women in theMeknassaez - Zeitoun society and its social institutions. It also deals with its most important ceremonies, customs, and behavior of individual and description of their houses. The second topic tackles the “Economic life” which explains the agricultural, commercial and industrial activities in the city. Chapter three : It is dedicated to the study of intellectual movement in Meknassaez - Zeitoun City. It is divided into four topics; the first topic deals with exploring educational institutions inMeknassaez - Zeitoun; the second one tackles the study of religious sciences which include reciting and interpretation of Quran, prophetic tradition, jurisprudence, and Sufism, along with most prominent scholars in each of these sciences whether a native of the City or those who resided in it and spread his knowledge in the City. Topic three involves linguistic sciences and their prominent scholars who excelled in this field whether a native of the City or those who resided in it and spread his knowledge in the City. The fourth topic deals with pure sciences. The conclusion of the study involves a general summary of the study and the main results of the study

دمشق دراسة في احوالها السياسية والحضارية 264 - 359 هـ == Damascus study in its Political and cultural conditions 264 - 359 h

Author name: علي رحمن وحيد الموسوي
Supervisor name: فراس سليم حياوي
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Babylon
First pages:
Abstract: The city of Damascus, which is considered one of the oldest cities in the history,received an important place in the Arab - Islamic history because of the political and cultural role it played by virtue of its geographical location and its flourishing economy, whether in the era of the Umayyad ,who placed in special care as it was the capital of their state and the center of their rule, and even in later ages, the city has maintained its importance and its impact on the political and cultural life throughout the Abbasid era, despite the large number of wars and unrest and strife that has befallen the city, especially in the midst of the conflict that has arisen between the Abbasid Caliphate in Damascus and greedypeople like Ataiwlaunayn and Qaramita and Alakhcidiin and others . The importance of this topic , which was proposed by my supervisor Dr. Firas Salim Hayawi graciously, is that it reviews the history of the city of Damascus political and intellectual period (264 - 359h / 877 - 969m) . The cityhas witnessed many events filled with turmoil, wars and greedy invasions to seize the city like Qaramita, Muhammad ibn Ra'iq and Al Hamdanyen then the Fatimids, and highlighted the role of its people in resistance to these ambitions and their contribution to the direct conflict between the various parties to the conflict through their support for the party at the expense of the other party, in addition to that Damascus has witnessed in this period for the first time since the emergence of Islam exit from the direct authority of the caliphate and subject to the authority of a semi - autonomous power from succession.because of the weakness of the Abbasid state . as a result of the direct influence of the Turkish leaders on the successors . In spite of wars and turmoilwhich the city experienced, we found that the pace of the intellectual movement which did not subside or become lukewarm, but the city witnessed in this period, the emergence of many scientists in various science and knowledge fields, and the scientific institutions also prospered , moreover it was a meeting place for the scientists from different parts of the Muslim world at the time . This paper included preface and four chapters as well as the introduction and conclusion, the preface has included a study of the city in terms of geographical naming origin and date of construction and the importance of location and description, and its climate . The first chapter which is entitled (Damascus under the sovereignty Tulunid 264 - 292h / 877 - 904m) to cover the political life in Damascus in the reign Tulunid, including the reign of Ahmed Ibn Tulun and how he controlled the city, and his struggle with the Al Muafaq Al Abbasi, then Damascus during the reign of his son Khumarawaih and his war with the caliph Mu'tadid in Allah , and then his death in Damascus, this chapter also included Damascus in the era of the weak Tulunidprinces and out of their control, and in the end of the chapter we talked about Qaramita attacks on the city and its return to the Abbasid rule . The second chapter, which entitled (the political situation in Damascus from the period (292 - 359h / 904 - 969m) to study the political life in the city during this period, so that it covered the period of the Abbasid control and what movementsit witnessed until the year (323 AH / 934 AD), when Damascus becamea subsidiary of the emirate Alikhchidii in Egypt, which was founded by the formerWali Damascus Mohammed bin Tgj Alikhchid, then we reviewed the conflict on rounds of the city between Alakhcidiin and Muhammad ibn Ra'iq and Saif Al Dawlla Al - Hamdani, we discussed the role of its people in these confrontations, and then we talked about the return of Qaramita to attack Damascus, and how the Fatimid army enter it after bloody battles with its people . The third chapter is marked with (educational institutions) studied the most important educational institutions in Damascus likeketatib, mosques and the scientists houses and shops Al woracan, and its prominent role in the dissemination of education and prosperity, and it preceded by a talk about the most important factors that have helped to flourish intellectual movement in Damascus and the Islamic world at the time . While the fourth chapter devoted to the study of science in its various branches, which grew and flourished in Damascus at the time due to the efforts of a number of senior scientists in each branch of them, so we reviewed the religious sciences of modern jurisprudence and others that have had the largest part of the large number of Damascenes specialists scientists as well as entrants scientists to Damascus to spread religious sciences in it . and listen to its scientists, moreover we dealt with the most important human sciences and pure science which has witnessed the emergence of skilled scientists who had their activities and contributions to the prosperity of this science during the period of the study , And thus we decided to mention that some scientists Trajman repeated in a number of fields of science and knowledge because they encyclopedic scientists have diverse scientific activity, so it was necessary for us to mention their role in every field of scientific excel in it. One of the difficulties and obstacles faced by the researcher in this study, the scarcity of some sources, also what is available of it which was often characterized by the scarcity of information in regards to Damascus, as well as the inconsistency between the source and another in some recitation , making the researcher with a dilemma in how to extract information the closest to reality and the truth, in spite of all this we have tried to overcome these obstacles with the aid of sources and references, and available research to come out with as clearly as possible picture to the political and intellectual life of Damascus during the period of study, and perfect, but God alone.

العفو والا?عتذار في سيرة الرسول (عليه الصلاة والسلام) واله الاطهار (عليهم السلام) == Pardon and apology in the biography of the messenger (PBUH) and Ahlul bayt (peace be upon them)

Author name: امين فرج غالي الزيدي
Supervisor name: عبد الستار نصيف جاسم العامري
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Babylon
First pages:
Abstract: جاءت هذه الدراسة بعنوان" العفو والاعتذار في سيرة الرسول() واله الاطهار (عليهم السلام)" لما كان لهذه المبادئ الاخلاقية من اثر مهم في حياة المجتمع الاسلامي وتعامل الرسول() بالعفو وقبول الاعتذار من المخطئين والمقصرين من المسلمين وسار ال بيته الاطهار(عليهم السلام) على هذا النهج الخلقي العظيم ولكن بشرط ان يكون للعفو والاعتذار حد معين لا يمكن تجاوزه عندما يكون الشخص المخطئ متعمد بارتكاب الخطا فيخالف ما جاء به القران الكريم من احكام شرعية، وعالج الرسول() واله الاطهار(عليهم السلام) الكثير من الانحرافات الاخلاقية والاساءات التي تواجههم من قبل مختلف فئات المجتمع سواء بشكل متعمد او غير متعمد بالعفو وقبول الاعتذار من المخطئ اذا اعتذر، وعالجوا ايضا المخالفات في بعض القضايواالاحكام الشرعية التي يرتكبها المقصرين بدون قصد والتي تنتج عن الجهل في معرفة الاحكام الشرعية، وجاءت الدراسة مقسمة على مقدمة وثلاثة فصول، اما الفصل الاول فقد جاء بعنوان مفاهيم العفو والاعتذار وحدودهما في القران الكريم وسيرة الرسول() واله الاطهار(عليهم السلام) واشتمل على ثلاثة مباحث وكان عنوان المبحث الاول مفاهيم العفو والاعتذار في القران الكريم واحاديث الرسول () واله الاطهار (عليهم السلام) بالاضافة الى التعريف اللغوي والاصطلاحي لمفهوم العفو والاعتذار ثم تناول المبحث الثاني حدود العفو والاعتذار في القران الكريم وسيرة الرسول() واله الاطهار (عليهم السلام) اما المبحث الثالث فقد سلط الضوء على الجذور التاريخية للعفو والاعتذار عند الانبياء والمرسلين(عليهم السلام) ، واما الفصل الثاني فقد جاء بعنوان العفو والاعتذار في الميدان الاجتماعي والسياسي واشتمل على ثلاثة مباحث تضمن المبحث الاول مواقف العفو والاعتذار مع ذوي القربى الذي اساءوا الى الرسول() واله الاطهار(عليهم السلام) وضم المبحث الثاني مواقف العفو والاعتذار مع الشخصيات السياسية من الخلفاء وزعماء القبائل والمعارضين والولاة والعمال والقادة والوزراء الذين اساءوا او اخطاوا بحق الرسول() واله الاطهار(عليهم السلام) ام المبحث الثالث فاشتمل على مواقف العفو والاعتذار مع عامة الناس ، ثم الفصل الثالث الذي جاء بعنوان العفو والاعتذار مع في الميدان العلمي والشرعي وقسم على ثلاثة مباحث ايضا فضم المبحث الاول مواقف العفو والاعتذار في المناظرات والاحتجاجات اما المبحث الثاني تضمن مواقف العفو والاعتذار مع المقصرين من خلال اعفاءهم من الديون التي لحقتهم وسدادها بدلا عنهم اما المبحث الثالث ضم العفو والاعتذار مع المقصرين في الاحكام الشرعية من دون قصد او بعد ان يتوبوا. وتضمنت الدراسة ايضا اهم النتائج التي توصل اليها الباحث بعد الانتهاء من الدراسة. | This study is under the title "pardon and Apology in the biography of the messenger(peace be upon him)and Ahlul Bayt "people of the house of the Prophet"(peace be upon them)since these moral principles have an important impact on the life of the Islamic community. The messenger was dealt with the pardon and accepted apology from those who have mistakes and who are Careless from Muslims .so ,Ahlul AL Bayt "people of the House of the prophet" work on the same way of the prophet did of this great moral approach, but on the condition that pardon and apology of a certain extent can not be exceeded when the mistaken person deliberately committed the mistake and transgress the legal provisions that the Holy Quran came with. The prophet (PBUH) and,Ahlul AL Bayt"(peace be upon them) handled several immoralities and offenses that are faced them by different classes of the society whether they are intentionally or uninten tionally with pardon and accept the apology from the mistaken if he/she apologize. They are also treated the irregularities in some cases and legal provisions that are committed by those who are unintentionally careless or the irregularities that are caused by the ignorance of legal provisions. The study is divided into an introduction and three chapters. The First chapter is under the title concepts and boundaries of pardon and apology in the Holy Quran and the biography of the prophet (PBUH) and Ahlul AL AL Bayt (peace be upon them). The chapter includes three sections : the first section is under the title "the concept of pardon and apology in the Holy Quran and the speech of the prophet (PBUH) and Ahlul AL Bayt (peace be upon them) in addition to the linguistic and idiomatic definition of pardon and apology concept . The second section is about the boundaries of pardon and apology in the Quran and the biography of the prophet and messengers (PBUH). The second chapter is under the title "the pardon and apology " with relatives, politicans and ordinary people. This chapter is also divided into three section : The first section is about pardon and apology situations with relatives who offense to the prophet (PBUH) and Ahlul AL Bayt(peace be upon them) .The second section is about the pardon and apology situations with politicians of Caliphs , tribal leaders , resistants , magistrates leaders and ministers who offense or mistaken with the prophet (PBUH) and Ahlul AL Bayt(peace be upon them). The third section includes the pardon and apology situations with ordinary people, servants and boys. The third chapter is under the title " the pardon and apology with those who disagree, insolvents and delinquents in the boundaries and legal provisions. This chapter is also divided into three sections. The first section is about the pardon and apology situations in the debates and protests with poly theists, the delinquencies , disagrees and exaggerations . The second section includes the pardon and apology situations with insolvents throug out condonated their loans and pay instead of them. The third section includes the pardon and apology with those who fail in the legal provisions unintentionally or after they repentant. This study is also contained the important results reached by the researcher after the study has finished

الترغيب والترهيب في الاندلس من الفتح الاسلامي حتى نهاية عصر الطوائف (92 - 484هـ/711 - 1091م) == Persuasion and intimidation In Andalusia from the conquest of Andalusia until the end of the era of sects (92 - 484ha / 711 - 1091ce)

Author name: هدير باسم كامل المعموري
Supervisor name: محمد عبد الله المعموري
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Babylon
First pages:
Abstract: الحمد لله الذي اكرمنا بالاسلام دينا , وبالقران الكريم كتابا منيروابمحمد (صلى الله عليه واله وسلم) نبيا هاديا.وصلى الله على خير خلقه صفوة الصفوة من انبيائه ورسله الذي اشرقت به شموس المعرفة ساطعة, وعلى اله الطيبين الطاهرين وقد انهروا لنا المعرفة متدفقة سائغا شرابها, ملونة افاقها فهم عيبة علم الله وخزان معارفه. اما بعد : فبرحمة من الله سبحانه كان اختيار موضوعي الموسوم( الترغيب والترهيب في الاندلس من الفتح الاسلامي حتى نهاية عصر الطوائف92 - 484ه\711 - 1091م) .ونحسب ان هذا الموضوع من الموضوعات المهمة التي تتعلق بدراسة جانب من جوانب الحكم في الاندلس وقد بان لنا من خلال هذه الدراسة ان هذا الجانب لم يحظ باهتمام الباحثين والمؤرخين لاسباب متعددة لعل اهمها تناثر المعلومات في بطون الكتب, واضيف الى ذلك ان الكتاب والمؤرخين القدامى قلمواقفوا على مثل تلك الموضوعات , بل اهتم اغلبهم في تدوين سير الحكام وما قاموا به حتى قيل عنهم انهم (مراة السلاطين).ولعل من الاسباب التي دفعتنا لاختيار هذه الدراسة هو ابراز مخاطر الترغيب والترهيب على الدولة والمجتمع حتى يتم تجنبها في انظمة الحكم المعاصرة واللاحقة فضلا عن ذلك وضع صورة مفصلة لحقبة تاريخية عانت ما عانت من الترغيب والترهيب في الاندلس على الرغم من تناول الدراسات السياسية والاجتماعية والاقتصادية والادبية عن تاريخ الاندلس موضوع الترغيب والترهيب لكن بشكل ضمني ومحدود ,وهذا يعني ان موضوع الترغيب والترهيب لم يستعرض بشكل واف, ولم تتطرق له اية دراسة جادة , وعسى ان تكون هذه الدراسة نافذة نطل منها على دراسات اخرى في هذا الموضوع وموضوعات اخرى ,ان الترغيب والترهيب قد اعتمدتها الدول في كل زمان ومكان فوجدت عمادا تقوم به خيمة حكمها , وميزانا تزن به من يرتضيها حكومة ويعين بقاءهوايذود عنها اعدائها , ومن يقف معارضا لسياستها يناوئ منهجهوالعله يتحين فرصة لينشب مخالبه في اعضائها حتى تلفظ انفاسها .وتنوعت الوسائل والاساليب المتبعة في استخدام تلك السياسات ففي مجال الترغيب اعتمدت الدولة على الفقهاء في تلميع صورتها امام الناس ولكسب ود الفقهاء المالكية عملت الدولة على محاربة جميع المذاهب التي حاولت ان تجد لها موطا قدم في الاندلس , لذلك كان الفقهاء في كثير من الاحيان عاملا مساعدا للدولة سواء اكان ذلك في القضاء على الفتن الداخلية او في مواجهة الاخطار الخارجية عن طريق الفتاوي الجهادية التي كان يصدرها هؤلاء الفقهاء والتي كانت محط احترام وتقدير لدى عامة الشعب كذلك استعانت الحكومات بالادباء وبالشعراء لما لهم من منزلة تهفوا اليها النفوس, وبهم تزين مجالسهم وفعالهم وحروبهم في ابهى صورة واجمل ماخذ وقد وجدت في كتب الادب التي استعنت بها اطلالة على تلك الحقب التاريخية فامدني ذلك بمادة تاريخية لطيفة وظفتها في هذه الدراسة الا ان هؤلاء الفقهاء والادباء لم يكونوا في مامن من ارهاب الدولة في حالة خروجهم عن الخط المرسوم لهم وهو التاييد المطلق للدولة, فاذا حاول هؤلاء الفقهاء والادباء معارضة السلطة وتوجيه الانتقادات لهواحث الناس على مواجهتها فان مصيرهم لا يختلف كثيرا عن المعارضين للسلطة سواء كان هؤلاء المعارضين ولاة او قادة او من عامة الشعب. واقتضت طبيعة الموضوع تقسيمه على ثلاث فصول يسبقها مقدمة وتمهيد.اختص التمهيد بمفهوم الترغيب والترهيب لغة واصطلاحوابينت هذين المفهومين في القران الكريم والسنة النبوية ومجال استعمالهما فيهما مطرزين بالايات الكريمة والاحاديث الشريفة لما لها من اثر في الدعوة الى الله تعالى.وجاء الفصل الاول تحت عنوان الترغيب والترهيب في الاندلس من الفتح الاسلامي الى نهاية عصر الامارة( 92 - 316ه/711 - 912م )فقد احتوى على مبحثين اثنين المبحث الاول الترغيب في الاندلس من الفتح الاسلامي الى نهاية عصر الامارة تناولنا فيه الترغيب وسيلة للحكم في بلاد الاندلس من الفتح الاسلامي الى نهاية عصر الامارة متعرضة لشيء من فتح بلاد الاندلس واسباب قدوم المسلمين اليها فاتحين.اما المبحث الثاني فقد تناولنا الترهيب من الفتح الاسلامي الى نهاية عصر الامارة فصلنا فيه موضوع الترهيب في المدة عينها . ولن ننس من حظي بالترغيب وماناله الترهيب من المعارضين للسلطة في الداخل والخارج والوان ذلك الترغيب والترهيب .اما الفصل الثاني فقد خصص لعصر الخلافة التي امتدت بين (316 - 422ه) وهي مدة بلوغ بلاد الاندلس اوج عظمتهواامتداد سلطانها فلبست سياسة الترغيب والترهيب اثوابا جديدة تليق بتلك العظمة التي اسبغتها سياسة الخلفاء الامويين والالتفات الى طبقات المجتمع. وهذا الفصل انتظم في مبحثين اثنين المبحث الاول الى (الترغيب في عصر الخلافة 316 - 422ه) وراينا اهتمام الخلفاء بطبقات وفئات جديدة لم يعن بها السابقون من اولي السلطة كالفقهاء الذين بذلوا الجهد لتوطيد اركان الدولة. كما استعان اولو الامر برجال الحركة العلمية والادبية لتلميع صورة الحكم , كما امدوا حبل العطاء واواصر العناية بالمعارضين للسلطة وللدول الاخرى المناهضة لهم فحالفهم التوفيق مع اطراف وخالفهم مع اطراف اخرى.اما المبحث الثاني الموسوم (الترهيب في عصر الخلافة 316 - 422ه) الذي اتبعه ارباب السلطان في هذه المدة فنال بعضا من اطراف المعارضين واصحاب المناصب السياسية وبعضا من الفقهاء والادباء تدفعهم مواقف واهداف شتى .وياتي الفصل الثالث (الترغيب والترهيب في عصر الطوائف 422 - 484ه) ليمتد عبر عصر الطوائف بمبحثين ايضا.اختص المبحث الاول الموسوم (الترغيب في عصر الطوائف422 - 484ه ) في ظل حالة الانقسام السياسي ونشوء دويلات متعددة في بلاد الاندلس مما دفع حكام هذه الدويلات الى اتباع اساليب متعددة في الترغيب كي تبقى تلك الدويلة والاخرى تقارع اعدائها بما لها من انصار ورجال يذبون عنها.اما المبحث الثاني(الترهيب في عصر الطوائف 422 - 484ه) فقد كان مختصا بالترهيب الذي سلكته تلك الدويلات مع اعدائها في الداخل والخارج والوان هذه الاساليب.وجاءت الخاتمة في نهاية المطاف لتحتضن خلاصة النتائج التي توصلنا اليها مذيلة بالتوصيات التي تراها الباحثة ضرورية .اما الصعوبات التي واجهتنا في هذه الدراسة فقد تمثلت بقلة المعلومات والمصادر التي تناولت دراسة تاريخ الاندلس وتناثر المعلومات في طيات الكتب مما جعل الباحث في صعوبة من امره في جمع هذه المعلومات المتناثرة واستخلاصها لتظهر بهذه الصورة.واما المنهج الذي قد اتبعناه في كتابة هذه الدراسة هو المنهج الاستنتاجي الذي ارفدنا باغلب تلك الرويات لاعطاء الباحث اولا المجال لابراز دوره وشخصيته من خلال ارائه التي تبناها عقب كل موضوع او رواية والتي قد يكون مصيبا فيها او مخطئواهذا يبقى في النهاية مجرد راي شخصي قد ينفى بادلة قاطعة ثبتتها كتب التاريخ او قد ينفيها من سياتي بعده ممن سيتطرق لمواضيع كهذه واما التسلسل الزمني الذي اتبعنا في هذه الدراسة هو تقسيم المادة حسب كل زمن وعصر ابتداء بعهد الفتح ثم الامارة مرورا بعصر الخلافة والحجابة وانهائها بعصر الطوائف وكيفية سياسة كل حاكم وخليفة في سلطته. | Cairo city had taken up economical importance and commercial since Islamic Arab conquer till end of Fatimid era, and that related to numbers of main factors of which distinctive geographical location that had been take up by this city. As it way on the commercial way that joins between southern Arab Peninsula and Europe. Moreover the existence of Nile which gives it economical importance and commercial that contributed in growth and development of business transactions thereon the growth and development on economy and commercial sides that Cairo witnessed in Fatimid era exceeded what others Egyptian cities rejoiced as Fistat and Iskandria.????????????????????????????????? The reason related to great interest that this city obtained by Fatimid Khalafas made it significant to the traders and capitalists; we cannot forget that Fatimid city had been built on the basis of many factors. The commercial and economy factors were in advance of this basis that had been taken into account when established. It was pointed that other Egyptian cities, the agricultural side took great domain its commercial actives, surly the great commercial roles and economy which the Cairo city did doming Fatimid Era, contributed greatly and widely on immense commercial activity which took up in the international trade. When the way economy commercial activity, there must have been existence occupation helps and facilities at monetary translation, and continuance of all commercial movement therefor the exchange played role as occupation banking and commercial in the same time important role in the activity movement of commercial and economic in the city o Cairo. For importance of the occupation in commercial and economic activity, for its role in the politic monetary limitation for Fatimid Khalafa, the title of the study it ""The Exchange and the money Exchangers in Cairo in the Fatimid Era 358 - 567H\968 - 1171AD "">>>>>>>>>>>>>>>>. The study includes what happened on they occupation during the four season and introduction and conclusion._________________________________________As the scholar has the first chapter which consists all two section ''the construction of population at Cairo in Fatimid Era'' in addition to must importance commercial marked in it, then he refer to the caking and location at the city and reason that impulses the leader (Jawhar Al - saqli),to built it. The second section has been done the study of exchange where from its definition in language and idiom and its historical root also the definition between the exchange erudite and finally the condition of Islamic law (sharia). While chapter second beings with the markets of exchangers ,than banking businesses that exchangers did during there work in exchange, at the and of the first section , the study of flourishing factors in Egypt in Fatimid Era, whereas the second section had been studied chequere –exchanges as one of deposits processes which played importance role in exchange occupation. Chapter three has been studied the role Fatimid stoke and its money ( dinar and dirham ), and the weights at money and the influenced factors in its rate at exchange in first section. While the second section has been studied the relationship at authority with the exchange throughout supervisor of prices and has role in Cairo market.???????????????????????????????? Finally, chapter four has been studied the political and economic situation and the social life for exchangers in Fatimid Era in the first section, in second section has been contained the risk at the banking processes (the risk that exchangers subject to). In addition to the political of state with treads in markets. At the end section three that has most famous Egyptian exchangers in Fatimid Era. After carrying out the study (The exchangers and money exchange in Cairo in Fatimid Era) the scholar sums up the following : *__Exchange occupation represents one monetary and banking activity which contributed in the growth and development commercial role that.????????????????????*__ exchangers played in Egypt in Fatimid Era when become trade in addition to exchange occupation which mains they were traders and exchangers at the same time..????????????????????????????????????????????*__The social factor played importance role in exchange occupation since the structure at population to the Cairo influenced greatly in the commercial activity and economic and that effected the banking businesses which exchangers worked on basis.*__For commercial relationship and monetary between exchangers nearby and cities at Islamic Arab their great influence on development at occupation at exchange in Cairo, in spite of the political enmity Fatimid people that was between them and Abbassen in Baghdad permitted the trade and freedom at transportation between them and Abbassen cities, and the role contributed in accuracy at Egyptian exchangers for occupation and there experience obtain that previous them in that exchangers at cities, Kufa and Baghdad

سياسة نقض العهود والمواثيق في الدولة العباسية (132ـــ334ه/749 - 945م) == The policy of denouncing covenants and covenants in the abbasid state (132 - 334ha/749 - 945ce)

Author name: محمد جبار عبيد العزاوي
Supervisor name: عبد الستار نصيف جاسم العامري
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Babylon
First pages:
Abstract: جاءت هذه الدراسة بعنوان : (سياسة نقض العهود والمواثيق في الدولة العباسية (132 - 334ه/749 - 945م))", بعد ان كثرت العهود والمواثيق التي كان الخلفاء يصدرونها من اجل تعيين ولاة عهودهم من بعدهم او التي يمنحها الخليفة لاحد الافراد الذين شقوا عصا الطاعة, وجميع هذه العهود تمتاز بغلبة الناحية الدينية عليها, فهي مليئة بذكر اسم الله تعالى وذكر رسوله (), واهمية العهد والوفاء به, وكلما اوثق القوم في الاستيثاق ومحاولة جعل الاطراف المعنية تلتزم به, سهل على من يريد نقض العهد ايجاد المخرج للتخلص من القيود التي تربطه, ذلك ان اخلاق القوم وسلوكهم الديني كانت تسوغ لهم نقض العهد بمنتهى السهولة.وقد ركزت الدراسة على السياسة الداخلية للدولة العباسية, وتحاول ان تلقي الضوء على اهم الجوانب التي تعين على اعطاء صورة واضحة عن نقض العهود والمواثيق في الدولة العباسية, وذلك من خلال تتبع السياسة التي انتهجها الخلفاء العباسيون في التعامل مع ولاة العهد, والعلويون وكذلك القادة والامراء والامويون, وماهي دوافع نقض العهود والمواثيق, ونتائجها, فجاءت هذه الدراسة في مقدمة وتمهيد وثلاثة فصول وخاتمة, تناولنا في التمهيد : التعريفات اللغوية والاصطلاحية لنقض العهود والمواثيق, وما اشتملته من معان متعددة, وتبيان العهود والمواثيق في القران الكريم والسنة النبوية, فضلا عن الجذور التاريخية لنقض العهود والمواثيق في الدولة العربية الاسلامية حتى عام (132ه/749م).وخصصنا الفصل الاول : لسياسة نقض العهود والمواثيق في ولاية العهد وتضمن نقض العهود والمواثيق في العصر العباسي الاول(عصر القوة والازدهار)(132 - 247ه/749 - 861م), ومن ثم تناولنا نقض العهود والمواثيق في عصر الضعف والانحلال(247 - 334ه/861 - 945م).وفي الفصل الثاني : انتقلنا للحديث فيه عن نقض العهود والمواثيق مع العلويين, فقد تضمن طبيعة العلاقة بين العباسيين والعلويين قبل قيام الدولة العباسية وبعدها, وكذلك تناولت الشخوص العلوية التي مورست بحقهم هذه السياسة.وتناول الفصل الثالث : نقض العهود والمواثيق مع القادة والامراء والامويين, ووفقا لمحورين : الاول شمل نقض العهود والمواثيق مع القادة والامراء, اما المحور الثاني فقد تضمن نقض العهود والمواثيق مع بقايا الامويين بعد سقوط دولتهم على يد العباسيين سنة(132ه/749م), وكشف لنا هذا عن تجذر واستمرار حالة العداء بين الامويين والعباسيين الذين لم يترددوا في نقض العهود والمواثيق معهم. وتضمنت الدراسة جملة من النتائج , تم ذكرها في نهاية الدراسة. | This study was entitled : "The policy of denouncing the covenants and covenants in the Abbasid state (132 - 334ha / 749 - 945ce)", after the covenants and covenants that the caliphs had issued for the appointment of the rulers of their covenants after them or given by the caliph to one of the individuals who made a stick And all the covenants are characterized by the predominance of the religious aspect, they are full of mention of the name of Allah and His Messenger, and the importance of the Covenant and fulfill it, and the closer the people in the authentication and try to make the parties concerned adhere to it, The restrictions that bind him, because the ethics of the people and their religious behavior was justified to revoke the Covenant Extremely easy The study focused on the internal policy of the Abbasid state, and attempts to shed light on the most important aspects that should have given a clear picture of the abrogation of covenants and covenants in the Abbasid state by following the policy pursued by the Abbasid caliphs in dealing with the rulers of the covenant, , And what are the motives of denouncing the covenants and covenants, and their results, this study came in the introduction and preface and three chapters and conclusion, we dealt in the preface : the linguistic and standard definitions to break the covenants and covenants, and the implications of multiple meanings, and the covenants and covenants in the Koran and Sunnah Yeh, as well as the historical roots of denunciation covenants and conventions in the Islamic Arab state until the year (132 AH / 749 AD) We devoted the first chapter to the policy of annuling the covenants and covenants in the Covenant and guaranteeing the annulment of covenants and covenants in the first Abbasid era (the era of strength and prosperity) (132 - 247 AH / 749 - 861), and then addressing the abrogation of covenants and covenants in the era of weakness and decay (247 - 334 / 861 - 945) In the second chapter : we moved to talk about the annulment of covenants and covenants with the Alawites. It included the nature of the relationship between the Abbasids and the Alawites before and after the establishment of the Abbasid state, as well as the higher figures who exercised this right.The second chapter included the revocation of covenants and covenants with the remnants of the Umayyads after the fall of their state by the Abbasids in (132 AH / 749 CE), and revealed to us This is the root cause of the continued hostility between the Umayyads and the Abbasids, who did not hesitate to break the covenants with themThe study included a number of results, which were mentioned at the end of the letter

سياسة الترغيب والترهيب في الدولة العربية الاسلامية حتى نهاية العصر الراشدي 1 - 41هـ/ 622 - 661م == The Policy of Incitement and Intimidation in the Arabian - Islamic state until the end Rashidi age

Author name: امل حميد صليخي
Supervisor name: محمد حسين حسن الفلاحي
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Babylon
First pages:
Abstract: Praise to Allah, Lord of the worlds, Peace and blessing be Upon the master of Creation and messengers Prophet Muhammed (Peace be Upon him and his Family Pure and Companions and Peace) after either… After the title of the Study of his letter of the important theology, which need to Study thoroughly , especially related of the Prophecy and the Succession of adult and these tow eras , Which are the first basis for the construction of the Islamic Arab State and establish its bases. The Principle of Excitement and Intimidation the Principle of God the Holy Quran in Various verses and texts and different occasions and this approach can not be dispensed with in the shadow of the Islamic Arab State which Stretched its limbs to Vast areas spread to different parts and entered under the banner of different human of nature and races. Which Can not be measured by Style one but this policy included the methods of encouragement Sometimes and intimidation at other times . The impart once of this issue is also avident through the diagnosis of these methods of encouragement and intimidation as it must be said that there is a sense of intimidation can be called adestructive intimidation Serves the Pur Poses of the ruler to carry out his personal. The modern era of Prophecy and Succession was Characterized by the emergence of these two methods and clearly used by the Prophet as a method to Persuade People to Spread the Islamic call in the Arabian Peninsula. Either related to the reasone and motives to Choose the Subject can be said that this Subject needs careful and Study to highlight its Particulars during this Period and to come up with scientific conclusions based on study and analysis . The Policy of incitement and intimidation in the Arab Salami has been dealt with in Some Previous Studies , but in the ages that followed the modern Prophecy and adult Such as the methods of intimidation in the Arab Islamic State during the Umayyad (41 - 132H/661 - 7u9m) for the Student Maher Jawad Al - Shi at the University of Babylon Faculty of Education For Humanities and the message of intellectual intimidation in Iraq during the Abbasid Period until the end of the year (447H/1055M) For the Student Haitham Hamza Jubouri university of Babylon Faculty of Education For Humanities , inaddition to the message that dealt with the Significance of encouragement and Language intimidation in the Koran For the Student Shmad Kazem Ammash University of Babylon, Faculty of Education For the Sciences of humanity, which informed us the definition of the words Targib and intimidation. The methodology Used in the Completion of this Study is the methodology of historical research there Fore the Scientific material has been divided in to three Chaoters Preceded by an introduction and apreface and Followed by a conclusion. The Preface is devoted to the Know ledge of the words of encouragement and intimidation language and terminology and on according to Maja in the Koran and also touched on it to the temption and intimidation in the Arabs before Islam. The Chapters were the First Chapter and tagged Entitled the Policy of encouragement and intimidation in the era of Prophecy consists of two Subjects : A - the first : wediscussed the policy of encouragement in the era of Prophecy.B - Second : we talked a bout the Policy of intimidation in the era of Prophecy and illustrated methods used by the polytheists to Vesist the Prophet as well as demonstrating the policy of the Prophet in intimidation. The Second Chapter where we explained the policy of encouragement in the era Rashidi hasineluded two topics : A - The First : where we discussed the Policy of encouragement at the First Caliph Abu Bakr al - Siddia and the Second Caliph omar bin Al - Khattaband and how we were able to manage the affairs of the State in this mamner and Talked about the methods of leaders alluring the conquests.B - Second : the Policy of encouragement included the third caliph Uthman ibn Affan and the Fourth Caliph Ali ibn Abi Talib. The Third Chapter dealt with the Policy of intimidation in the era of Rashadi which contained two Subject : A - The First he devoted himself to the Policy of intimidation among the adult caliphs and the methods they Followed.B - Second : we explained the Policy of intimidation used a gaainst the adult caliphs . In this Study we Follow the Chonological Sequence of historical events in the order of the Scientific material From the Prophetic Age and then the Rashidi . the narratives mentioned in each Section on any Successor and according to their chronology in the Period of Succession of each. The most important difficulties encountered are the Spread of information and historical accounts in the Stomach of the books which rwquire Collection and arrangement in Chronlogical order.

امراء الاطراف ودورهم في تغيير الاوضاع السياسية في العراق (247 - 622ه/861 - 1225م) == The princes of the parties and their role in changing the political situation in Iraq (247 - 622h / 861 - 1225AD

Author name: حيدر ناظم عزوز المعموري
Supervisor name: محمد حسين حسن الفلاحي
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Babylon
First pages:
Abstract: The search term is abstract (247 - 622AH /861 - 1225 AD) It is the most important periods of princes parties in Islamic history. As reflected in the emergence of political and cultural role through their founding of Al - Emirates in Iraq, this is an important turning point in the history of the areas that originated on its territory. Where those areas are called Governors, received a new era is the era of the dominant parties of the sovereign and the Sultan, this semi - autonomous Emirates became their sovereignty and their army, economy and management, and have become major political forces Reckon with the account, not the Islamic powers, but even from outside forces that tried to occupy Islamic cities and especially the Levant. The study began in (247AH/861 AD) on the basis that it was the actual beginning of the Abbasid Caliphate decline and foreign powers, killed the Caliph al - Mutawakkil and pledge your allegiance to his son Victor at the same time, and then killed him after six months of succession.He subsequently lost actual powers Caliphs and they became merely a religious symbol that need Princes parties to legitimize their rule to the Emirates. Either the year (622AH/1225 AD) is the death of the Caliph Al - Nasser to Allah's religion into white slavery represented the Elimination of princes, either through or through other political forces that emerged in that era kalkhwarzmiin (470 - 628AH/1077 - 1231 AD) in the Islamic Orient after he overthrew the Seljuk state (590AH/1194 AD) and the Ayyubids (564 - 648AH/1169 - 1250 AD) who took control of the Levant and the island. This study tries to present a picture of Iraq under conditions of political parties because the Emirs overcame similar incidents of the past with the present, the goal of the following is : 1 - Dangerous decomposition of authority, and disrespect for the law and this is what leads to the unleashing of security, and the spread of organized crime and banditry.2 - People should take precautions of military blocs and armed groups that appear among its supporters arguing defense and protection for citizens, we must confine the weapon and the power and to have security and protect the citizens of the State.3 - Uncertainty for individuals and armed groups outside the law and not to be dragged behind the slogans and promises made by these groups, because the ultimate goal is to get more political gains and personal goods without paying attention to the general interests of the people. Study on introduction and three chapters and a conclusion and a list of proven resources and references, in order to build a historical perception on this topic do not find curtail include Princes parties and their relationships with the space - time theory, as we deal with these incidents in terms of the historical head start. We started to boot these chaps we have meaningful princes, and historical roots of this Convention. Study on introduction and introduction and three chapters and a conclusion and a list of proven resources and references, in order to build a historical perception on this topic do not find curtail include Princes parties and their relationships with the space - time theory, as we deal with these incidents in terms of the historical head start, we started to boot these chaps we have meaningful princes, and historical roots of this Convention. It was the title of the first chapter : (Emergence of Princes), where we have the Genesis Al - Emirates in Northern, Central and southern Iraq, and give a historical sequence of princes who ruled with Al - Emirates that extended their Government. And chapter II (relationship with Lords of succession) study showed, the political implications caused by the Princes of the parties to the reality of Iraqi society and the Abbasid Caliphs, and how Princes prefer the sedition and unrest in the Islamic State in order to keep the Abbasid Caliph as weak, and unable to create a military force until the last judgement and influence throughout the Islamic State. Chapter III ( parties among Princes relationship) , this relationship which were once hostile relationship led to remove faded, and the emergence of other principalities on the ruins of earlier, and again a fruitful friendly relationship as a result of the convergence of political interests. Conclusion of allocated the main conclusions reached by the researcher. Use the Finder method of critical analysis of history based on dismantling and reconstruction of the text according to modern scientific vision, and must acknowledge that there are omissions and slips in this research the freshman slippage and error, however open bright horizons, and ask Allah to help us and others to move forward in achieving the best results, Allah is the source of strength
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