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الحب في المنظور الاسلامي

الصفحات الاولى:
مكان الجامعة: بغداد
اللغة: العربية
الجامعة: الجامعة العراقية - كلية الدعوة والعقيدة
الدرجة: ماجستير
الموضوع الدقيق: الفكر الاسلامي
السنة: 2003
الموضوع العام: العلوم الاسلامية
اسم المشرف: طارق جمعة العاني
اسم المؤلف: ضياء محمد محمود جاسم المشهداني

الجوانب الاقتصادية والمالية في سنن ابي داود في كتاب الزكاة Economic and financial aspects in sunan abi dawud in the Book of Zakat

المستخلص: الحمد لله رب العالمين، والصلاة والسلام على المبعوث رحمة للعالمين نبينا محمد وعلى اله وصحبه ومن تبعه باحسان الى يوم الدين وبعد : نظرا لاهمية الاقتصاد والمال في حياة الانسان والشعوب وتاثيرها فيما يعاني العالم من ارزاء فان اهميتها تظهر واضحة جلية منذ ظهوره.فقد اعتنى الاسلام بالجانب الروحي اضافة الى عنايته بالجانب المادي جنبا الى جنب.فالقران الكريم المصدر الاول للتشريع في الاسلام وضع القواعد والاحكام والانظمة الكلية التي تنظم الحياة البشرية، ثم اردفها الله عز وجل بالسنة النبوية المصدر الثاني للتشريع التي فسرت ووضحت ما في القران من احكام وقواعد كلية وانظمة ومن هذه الانظمة التي ذكرها القران وبينتها السنة نظام فريد من نوعه لم يسبق اليه تشريع سماوي ولا تنظيم وضعي انه نظام الزكاة المالي الاقتصادي الاسلامي.ان الباحث في كتب السنة النبوية يجد انهزااخرة بالاحاديث الحاوية لاحكام الاقتصاد والمال والمعالجة لجميع المشكلات الاقتصادية، ومن تلك الكتب كتاب سنن ابي داود الذي حوى في طياته تلك الاحاديث ومنها احاديث كتاب الزكاة، فارتايت ان ابين من خلال هذه الاحاديث الجوانب الاقتصادية والمالية للزكاة.فالعالم اليوم يعاني من مشكلات اقتصادية ومالية اوقعته في مصائب لا حصر لها من الفقر، والبطالة، والمديونية، وغيرها بسبب التخبط في وضع القوانين والتشريعات والانظمة الاقتصادية، غافلين عن نظام الزكاة الذي لو طبق بشكله الصحيح لتم القضاء على كبرى المشكلات الاقتصادية والازمات المالية.ومن هنا تكمن فرضية البحث على بيان عمق ارتباط الجانب الروحي بالنشاطات والجوانب الاقتصادية الاسلامية اذ لا يمكن باي حال من الاحوال الفصل بين الروح (العبادة) والمادة (الاقتصاد) وهذه هي السمة التي ميزت نظام الزكاة الاسلامي عن باقي الانظمة الوضعية.وتبرز فكرة الرسالة من هذه الفرضية على ان نظام الزكاة نظام تعبدي عقدي من جهة، ومن جهة اخرى نظام اقتصادي مالي.وهذا التكامل بين الجانبين تحاول جهات كثيرة من اعداء الاسلام طمسه، واخفاءه، وتغييبه، حتى لا يستطيع العالم ان يعلم ما في نظام الزكاة الاسلامي من جوانب ونواحي اقتصادية ومالية تحل اعظم الازمات في انظمتهم الوضعية.فاهمية الزكاة الاقتصادية تزداد كلما ازدادت اهمية الاقتصاد والمال نفسه في الحياة، وخاصة في وقتنا الحاضر الذي يعيش فيه عالمنا في ظل التكتلات الاقتصادية الدولية والازمات المالية - المديونية - ولهذا اصبحت الدول الغربية توظف سياساتها الخارجية وعلاقاتها الدولية لخدمة الاقتصاد وليس الاقتصاد في خدمة السياسة.لذا فالتزام المسلمين باداء الزكاة ليس الغاية منه دفع المال للمحتاج في كل سنة كما يظن الكثير من الناس بل الغاية اكبر من ذلك وهي ان للزكاة جوانب اقتصادية كبيرة اهمها انشاء مجتمع اسلامي ذي اقتصاد قوي، ومستقل يحفظ للامة الاسلامية كيانهوااستقرارها.اما اذا لم يلتزم المسلمون بالنظام الاقتصادي الاسلامي وتوجيهاته الدينية والاخلاقية، فسوف يجبرون على قبول تغيرات غير سليمة في انظمتهم الاساسية وذلك نتيجة لاتباع مناهج اقتصادية مفروضة عليهم من الخارج تسعى نحو القضاء على المنهج الاقتصادي المستقل للاسلام.اما المنهج الذي اتبعه الباحث في رسالته، هو ايراد احاديث ابي داود التي وردت في كتاب الزكاة في المتن والتي تشير الى الجوانب الاقتصادية والمالية، ثم ايراد ما يدل على رقم الحديث والصفحة في الهامش وتخريج الحديث من كتب التخريج المعتمدة.وان ورد الحديث في الصحيحين او في احدهما فلا اخرج الحديث لاجماع الامة على صحتهما.ولم اغفل عن الموازنة بين اراء الفقهاء لاسيما المذاهب الاربعة في بعض المسائل.كما قمت باستخدام بعض الرسوم البيانية والجداول وسوق الامثلة التوضيحية لبيان الجوانب الاقتصادية والمالية للزكاة.فضلا عن ذلك وضحت اهم الانشطة والمسائل الاقتصادية التي تهم مجتمعنا الاسلامي في الوقت الحاضر لما يتعرض له من احقاد الدول الراسمالية المستعمرة ومن هذه الانشطة التنمية، والانتاج، والاستثمار، والاستهلاك، وعدالة التوزيع، وبينت دور الزكاة فيها.اما اهم الصعوبات التي واجهتني في البحث فتمثلت بتشعب الموضوع لانه يستمد من كتب الحديث، والفقه، والاقتصاد والمال، وهذه الكتب تحتاج الى دراسة واسعة، وبحث متامل ليتم التوفيق بينها، كما تم اغلاق معظم المكتبات للجرد والاعمار وهذا لا يناسب الطلبة الباحثين بل يؤدي الى تاثر المستوى العلمي للرسائل، والاطاريح.وبفضل الله عز وجل ومع صعوبة الموضوع وقلة ما معي من مصادر حاولت التوفيق بين هذه الكتب لابين الجوانب الاقتصادية والمالية في سنن ابي داود في كتاب الزكاة ولهذراايت ان اقسم الرسالة على اربعة فصول، تسبقها مقدمة وتمهيد وبعدها تراجم بعض الفقهاء والمحدثين، وخاتمة وقائمة في المصادروالمراجع.اما التمهيد : فبينت فيه حياة الامام ابي داود وما يتعلق بها من اسمه، ونسبه، وكنيته وبيئته وعصره الذي عاش فيه، وتلاميذه وشيوخه، وبينت مؤلفاته وتكلمت على اهمهواعن ثناء العلماء عليه، ووضحت شرطه في قبول رواية الحديث.واما الفصل الاول : فبينت فيه (اساسيات فريضة الزكاة في كتاب الزكاة في سنن ابي داود) وما يتعلق بها من احكام وشروط واموال ومصارف ولهذا فقد تضمن الفصل الاول مبحثين : الاول : التعريف بالزكاة واحكامهواشروطها.والثاني : الاموال التي تجب فيها الزكاة واحكامهوامصارفها.واما الفصل الثاني : فيركز على بعض الجوانب الاقتصادية للزكاة والتي من اهمها تحقيق التنمية الاقتصادية، وعلاج مشكلة الفقر والوصول الى حد الكفاية لذا فقد قسمت هذا الفصل على مبحثين : الاول منها : الجوانب التنموية للزكاة.والثاني : دور الزكاة في معالجة مشكلة الفقر.اما عن الانشطة الاقتصادية المتنوعة من استثمار وانتاج وعمل واستهلاك وادخار فكانت من نصيب الفصل الثالث : فبينت فيه الزكاة واهم الانشطة الاقتصادية. وتطلب تقسيمه على مبحثين : المبحث الاول : دور الزكاة في الاستثمار والانتاج.والمبحث الثاني : دور الزكاة في الاستهلاك والادخار.واما الفصل الرابع والاخير فقد تضمن الجوانب الاقتصادية للزكاة في سنن ابي داود في كتاب الزكاة وكان في ثلاثة مباحث : الاول : دور الزكاة في تحقيق عدالة التوزيع.والثاني : دور الزكاة في زيادة الانفاق ومعالجة الاكتناز.والثالث : الضمانات التي وضعتها الشريعة الاسلامية للمحافظة على اداء الزكاة وعدم التهرب منها.اهم النتائج وبعد ان انهينا القول في هذه الرسالة - بعون الله تعالى وتوفيقه - ارى ان ابين اهم النتائج : 1 - ان الامام ابا داود - رحمه الله - يتصف بصفات اهلته ان يكون صاحب المكانة المرموقة في المجتمع وان يكون له الثناء الطيب بين العلماء وخاصة المحدثين وكان من ابرز صفاته حسن خلقه، وسيرته الحسنة، وحفظه، وعلمه، وفقهه، ومعرفته بالاحاديث وعللها، وتواضعه الكبير لله عز وجل، ومن البديهي ان يلقى كتابه - السنن - القبول من كافة الناس وعلى اختلاف الازمان والمذاهب، ويكون ثالث كتب السنن الصحيحة لاحاديث النبي () فضربت فيه اكباد الابل ودامت اليه الرحل ما دام صاحبها يتسم بهذه الصفات والخصال الحميدة والعلم والدراية الواسعة.2 - تعد الزكاة من اهم موارد الدولة المالية والاقتصادية في الاسلام فضلا عن كونها عبادة مالية فرضها الله عز وجل، وان الاصل فيها هو تحقيق النماء والطهارة للمال ولنفس المزكي ولمستحق الزكاة، فلا تفرض الا بعد اكتمال النماء والمتمثل بحولان الحول في النقد، والانعام، وعروض التجارة او وقت الحصاد في الزروع والثمار، ووقت الاستخراج في المعادن.3 - ان الزكاة نظام جديد فريد في تاريخ الانسانية لانها تعد اول مؤسسة شاملة للتكافل الاجتماعي فهي تقوم عن طريق مصارفها الثمانية - التي حددها الله عز وجل في كتابه الكريم وبينتها السنة مفصلا - بتوفير الكفاية لكل افراد المجتمع الاسلامي الذين يتعرضون لظروف طارئة من فقر، او دين، او ازمة، او كارثة. فتضمن لجميع افراد المجتمع المستوى المعيشي اللائق والحياة الكريمة وبهذا تعد الزكاة نظام تامين شامل وكامل ومميز عن كل انظمة التامين في دول الغرب.4 - ان ما يتسم به تشريع الزكاة من اقتصاد في تكاليف الجباية من جهة، وسعة الوعاء من جهة اخرى يوفر موردا مناسبا لتمويل التنمية؛ ولان الفرد هو محور التنمية ذاتها فكان هدفها احداث تطور حضاري شامل عن طريق تفاعل متوازن بين العوامل الاقتصادية، والاجتماعية، والعقدية ولهذا فالزكاة تعمل على توفير المناخ الملائم للتنمية وعلى تنمية الامكانات البشرية ماديا، واقتصاديا، وعقائديا، وحتى سياسيا وعلى تحقيق هدف التنمية النهائي وهو حد الغنى لكل افراد المجتمع الاسلامي.5 - تعمل الزكاة بكونها نظاما اقتصاديا وماليا على مواجهة المعوقات التنموية، وعلاجها علاجا جذريا شافيا.6 - تمثل الزكاة اولى الخطوات الدفاعية التي وضعها الاسلام لمواجهة الفقر، ولو طبقت بالصيغة التي امر الاسلام بهواشرعها في نظامه الاقتصادي المالي، والتزم اغنياؤها الطريق المستقيم في الانفاق والاستهلاك لكانت كفيلة بحل مشكلة الفقر بل لا تكون هناك اي مشكلة او خطر يهدد المجتمعات.7 - ان الزكاة رفعت مستوى الفرد من حد الكفاف الى حد الكفاية وبذلك تكون قد غطت الحاجات الاساسية لافراد المجتمع.8 - ان الزكاة دافع ومحرك اساسي للانشطة المالية والاقتصادية حيث تشجع على الاستثمار من خلال وجوبها على الارصدة النقدية، والمسكوكات الذهبية والفضية، والمدخرات، والمكنوزات بمعدل 2.5% سنويا من شانها ان تحفز راس المال للاستثمارات المجزية التي تؤول الى تحقيق مقاصد الشرع في دوام تنمية المال وديمومة تداوله وتحقيق الرفاهية للفرد والمجتمع.9 - تاثر الزكاة وبشكل ايجابي على الانتاج لكونه محور كل نشاط اقتصادي وله غايات واهداف سامية من ابرزها تحقيق الرفاهية الشاملة، وتحقيق العدالة الاجتماعية وتنمية الثروات التي يحوزها الافراد والجماعات وبلزكاة ستتحقق هذه الغايات والاهداف.10 - تعمل الزكاة في النظام الاقتصادي الاسلامي على شحذ الهمم، ورفع المعنويات، وبعث العزائم للافراد والجماعات بما حرضهم عليه كتاب الله وسنة نبيه محمد () وذلك بايجاب العمل لكل قادر عليه لان العمل اساس الكسب وانه القوة الاساسية التي لا تستغني عنها اي عملية انتاجية ويبرز هنا الجانب الاقتصادي المهم للزكاة بان منعت القادرين على العمل والكسب من الزكاة حتى تبعد عنهم روح الاتكال والتكاسل والاذلال فبالعمل الدؤوب يستطيع الانسان ان يحقق ما يتمناه.11 - تعد الزكاة وسيلة اساسية من وسائل تنظيم العلاقة بين الاستهلاك والادخار لارتباطهما بعلاقة عكسية فزيادة الميل الحدي للاستهلاك يؤدي الى تناقص حجم الادخار، وبالعكس لانها تؤخذ من ذوي الدخول المرتفعة وتدفع الى ذوي الدخول المنخفضة فتكون الزكاة الاداة الفعالة في موازنة الاستهلاك مقارنة مع الادخار، وتحث على مبدا الوسطية في الاستهلاك والادخار.12 - ان للزكاة سمة تميزها عن غيرها من الانظمة وهي سمة التوزيع العادل فهي تؤثر بشكل فعال في اعادة توزيع الدخل وتقلل التفاوت بين الافراد في توزيع الثروات لانها تؤخذ من الغني سنويا وان كان غناه متناقصا طالما انه يملك ما يزيد عن النصاب، وتحقق بلك التوازن العادل في الدخول.13 - ان اساس فريضة الزكاة تحقيق التكافل والكفاية في بلد المال الذي وجبت فيه؛ لكن مع وجود السعة في اموالها، واستغناء اهل البلاد عنها يجوز نقلها الى اقرب البلاد الاسلامية او الى اشدها حاجة، وفي هذا تحقيق لاروع صور التكافل بين اهالي المناطق الاسلامية.14 - ان اخطر ما يؤول اليه المال ان يكون مقصودا لذاته، ويكون قوة تجعل من اصحابه دولة يستطيعون توظيفه في الاساءة ولهذا كانت ايات الانفاق تتكرر في معظم سور القران الكريم والاحاديث النبوية لتذكر الاغنياء بان عليهم فريضة لابد من دفعها ليبقى المال وسيلة تخدم الانسان وتجعل من افراد المجتمع وحدة تضامنية، فالانفاق يؤدي الى زيادة وارتفاع القدرة الشرائية (الانفاق الاستهلاكي) لدى الفقراء ويؤدي الى زيادة (الانفاق الانتاجي) لدى الاغنياء، وهذا يؤدي الى تحقيق عدالة توزيع الدخل بين الافراد.15 - ان اهم جوانب الزكاة الاقتصادية والمالية هي ان جعلت المال متداولا لان اكتناز الاموال من قبل الاغنياء يؤدي الى حجب الثروة عن اوجه الاستثمار، والتنمية، والانتاج وهذا الحجب يؤدي الى نشوء البطالة والطبقية وسيشهد المجتمع فسادا اخلاقيا، وماليا، واقتصاديا، وحتى امنيا.16 - ان الضمانات الموجودة في الزكاة اوفر من تلك الموجودة في الضريبة لانعدام اسباب التهرب الموجودة في الضريبة من جهة ولاعتبارات اخلاقية وعقدية من ناحية اخرى.17 - ان الزكاة يمكنها ان تساهم بشكل فعال في معالجة الكثير من المشاكل الاقتصادية والمالية في دول العالم الاسلامي الامر الذي يجعل التفكير في تنظيمهوااحيائها في شكل مؤسساتي مسالة ذات اولوية خاصة في الوقت الذي تعاني فيه هذه الدول من اختلالات شتى في الحياة الاقتصادية. | After we finished to say in this letter - with God's help and guidance - I see that I put in the conclusion and a summary of what we have said Donah : 1 - The Imam Abu Dawood - may God have mercy on him - is characterized by qualities enabled him to be his prestigious position in society and to have him praise the good among the scholars, especially modern and was of the most prominent attributes of good attitude, and his good, and save it, and knowledge, and his understanding, and knowledge of chatter and ills , and humility the great God Almighty, It is obvious that deliver a book - Sunnah - the acceptance of all people and at different times and doctrines, and is the ) hitting the livers ofthird book of Sunan correct sayings of the Prophet ( camels, as long as the nomadic as long as the owner is these qualities and good qualities and science and extensive knowledge. 2 - is the zakat of the most important resources of the state financial and economic developments in Islam as well as being the worship of money imposed by God Almighty, and the origin of which is to achieve growth and purity of the money for the same recommender and due Zakat, it is imposed only after the completion of development and of Bholan the year in cash, and cattle, and offers trade or in the time of harvest crops and fruits, and the time of extraction of minerals. 3 - The Zakat new system is unique in human history because it is the first institution of comprehensive social solidarity is based through its banks eight - set by God Almighty in the holy book and reflected the year in detail - to provide enough for all members of the Muslim community who are exposed to unforeseen circumstances of poverty, or religion, or crisis, or disaster. Guarantees the all members of the community standard of living decent and dignified life, and this is the Zakat system and fully comprehensive insurance and distinct from each insurance systems in western countries. 4 - What characterizes the legislation zakat from the economy in the cost of collection on the one hand, and the capacity of the receptacle on the other hand provides a resource suitable for financing for development; and because the individual is the focus of development itself was designed to make the development of cultural destruction through a balanced interaction between economic factors, social, and Streptococcus For this Zakaah working to provide the proper climate for development and the development of human potential physically, economically, and ideologically, and even politically, to achieve the final goal of development is fairly rich for all members of the Muslim community.5 - Zakat operating system being economically and financially to cope with developmental disabilities, and treatment of a radical treatment panacea.6 - represent the Zakat first defensive steps set by Islam to cope with poverty, even if applied as is Islam by and prescribed in its economic and financial, and committed Ogneawha the straight path in spending and consumption were strong enough to solve the problem of poverty, but there will be no problem or threat to communities. 7 - The Zakat raised the level of per capita subsistence level to know the adequacy and thus have covered the basic needs of members of the community.8 - The Zakat defended a key engine of the activities of the financial and economic terms, encouraging investment through the obligatory on cash balances, and coins of gold and silver, savings, and Almknosat rate of 2.5% per annum would stimulate capital investment rewarding that accrue to achieve the purposes of Islam in the time development money and the sustainability of trading and the welfare of the individual and society.9 - Zakat and influenced positively on the production for being the hub of all economic activity with the goals and objectives of the sublime, notably the overall well - being, and achieve social justice and the development of wealth held by individuals and groups, through Zakat will be achieved these goals and objectives.10 - work is due on the Islamic economic system of motivation, and morale, and sent only go to individuals and groups, including challenged them, by the Book of Allah and the Sunnah of ) and so positively to employment for all who can afford itProphet Muhammad ( because the work based on earnings and that the primary force that can not be dispensed with by any production and highlights the economic aspect is important here for Zakat that prevented unable to work and earn money from Zakat even away from them the spirit of dependence and laziness and humiliation Only through hard work that we can achieve what he wishes.11 - is the Zakat and essential means of the means of organizing the relationship between consumption and savings as they relate to an inverse relationship increase in the marginal propensity to consumption leads to a decrease in the volume of saving, and vice versa because it is taken from high - income and paid to low - income Vtkon Zakat effective tool in the budget of consumption compared with the savings, and urges the on the principle of moderation in consumption and savings.12 - The Zakat feature distinguishes it from other systems, a feature of equitable distribution, affecting the effective re - distribution of income and reduce inequality between individuals in the distribution of wealth as it is taken from the rich every year though its richness decreasing as long as it owns more than a quorum, and check the black equitable balance to enter.13 - The basis of Zakat to achieve synergy and efficiency in the country of money and traveled in it; but with a capacity in its own funds and dispensing with the people of the country it may be transported to the nearest Islamic country or to the most in need, and in this investigation of the finest images of interdependence between the people of the Muslim regions.14 - The most dangerous construed the money to him to be intended for itself, and be a force to make of his companions, the State can employ in the abuse and this was the verses of expenditure is repeated in most of the Holy Quran and the hadith to remember the rich that they have a duty to be paid to keep the money and means to serve man and make it members of the community solidarity and unity, leading to increased spending and rising purchasing power (consumer spending) of the poor and lead to an increase (capex) for the rich, and this leads to achieve the equitable distribution of income among individuals. 15 - The most important aspect of Zakat economic and financial is that made money trader because the hoarding of funds by the rich result in a denial of wealth from the types of investment, development, production and blockage of this leads to the emergence of unemployment and class and community will corrupt morally, and financially, economically, and even security. 16 - The existing safeguards in the Zakat cheaper than those found in the reasons for the lack of tax evasion in the tax on the one hand and moral and doctrinal considerations on the other hand. 17 - The Zakat can contribute effectively to address many of the economic and financial problems in the Islamic world which makes the thinking in the organization and revived in the form of an institutional priority issue, especially in a time when these countries of various imbalances in economic life
الصفحات الاولى:
مكان الجامعة: بغداد
اللغة: العربية
الجامعة: الجامعة العراقية - كلية الشريعة
الدرجة: ماجستير
الموضوع الدقيق: الاقتصاد الاسلامي
السنة: 2011
الموضوع العام: الادارة والاقتصاد
اسم المشرف: احمد ياسين عبد محمد دفيش محمود الجميلي
اسم المؤلف: نهى عبد الرحمن عدنان مجيد امين الطائي

الجهود التفسيرية للجوهري (ت 398 هـ) من خلال شواهده القرانية في الصحاح The Interpretative Efforts of AL - Jawhari (Dead in 398 H) as Based on the Quranic Evidence in AL - Sahah

المستخلص: The present research represents a methodological study of the efforts of a scholar in Arabic in the 4th century. It consists of two sections : 1 - The first section includes a preface and two chapters.The preface presents an overview of the selected book (AL - Sahah ) and the most important scientific stages of the author .The first chapter is divided into two sections : a - The first section covers AL - Jawhari resources for the interpretation of the Quranic verses.b - The second section : Al - Jawhari evidence for the interpretation of the Quranic verses.The second chapter deals with AL - Jawhari's approach in his interpretation of the Quranic Verses.2 - Section two includes AL - Jawhari interpretation of Quranic Verses with an introduction to his style of interpretation .It traces AL - Jawhari interpretation statements of the Quranic Verses. These statements are shattered in the pages of AL - Sahah book. They have been collected and orderly directed according to the Quranic Ayats and Surahs to facilitate their access. Eventually, they constitute an interpretation reference written by AL - Jawhari.The research could arrive at the following conclusions;1 - Emphasizing the following status of AL - Jawhari, foregrounding scholars' trust in him and the extent of benefit they get from AL - Sahah lexicon as an authentic reference for many experts who made use of its content and traced his contributions represented by writing and classification.2 - AL - Jawhari has a very wide knowledge and varied education. He has tackled many sciences of Arabic and made classifications in lexicographics,grammar,prosody, and poetry composition. He has assimilated many explanatory and linguistic problems.3 - The research explored the interpretive aspect of Al - Jawhari, his interest with the Quranic verses and readings, the famous sayings , and the benefits he gets from these sayings concerning his interests in the etymology of lexemes.4 - The research presents a comparison between the interpretive sayings of AL - Jawhari and those of great interpreters. The comparison shows that AL - Jawhari did not represent a burden on interpretation, rather great interpreters benefited from him. AL - Jawhari interpretation is an original resource for explanation as his opinions agree with that of many interpreters.Finally, the research succeeded in gathering the shattered interpretive efforts of AL - Jawhari from the pages of the broad AL - Sahah ,and prove his ability for explanation. This reveals his rich knowledge. Although he did not explain the Holy Quran in whole, he has left wide information subsequent interpretation benefited from.
الصفحات الاولى:
مكان الجامعة: بغداد
اللغة: العربية
الجامعة: الجامعة العراقية - كلية الاداب - قسم علوم القران
الدرجة: ماجستير
الموضوع الدقيق: التفسير
السنة: 2010
الموضوع العام: العلوم الاسلامية
اسم المشرف: محمد شاكر الكبيسي
اسم المؤلف: محمد صادق نعيم

التولي يوم الزحف في الفقه الاسلامي : دراسة مقارنة Administrating day of the march In Islamic jurisprudence Comparative Study

المستخلص: الحمد لله في البدء والختام ، والصلاة والسلام على المصطفى صاحب البدر التمام ، وعلى اله واصحابه النجوم الزاهرة الاعلام ، وعلى من تبعه وصلى عليه صلاة المحبين الكرام.اما بعد : فبفضل الله قد انتهيت من كتابة الرسالة ، وقد توصلت الى النتائج الاتية : 1) ان التولي عن القتال يوم ازدحام الطائفتين ، والاعراض عن الحرب موبقة من كبائر الذنوب ، فاذا حضر - المسلم المستطيع وكان من اهل القتال - المعركة والتقى الزحفان وتقابل الصفان حرم عليه الفرار؛ لما فيه من ادخال الخلل على صفوف المسلمين02) حكم الفرار باق الى يوم القيامة ، وليس مخصوصا بواقعة معينة بشرط ان لا يكون عدد العدو زائدا على الضعف في حالة ما اذا كانت القوتان متكافئتين من حيث التجهيز والسلاح ، فان لم تكن القوتان متكافئتين جاز الفرار ، وان قل عدد العدو على الضعف.3) امكان وقوف المسلم امام ضعف عدد عدوه ، وليس هذا تكليف للنفس فوق طاقتها ، فالمؤمن يمتاز بانه موصول بالله تعالى ، ولا غالب لامره ، ثم انه الى الله ان كان حيا , والى الله ان كتبت له الشهادة ، فهو في كل حالة اقوى من خصمه الذي يواجهه وهو يشاق الله ورسوله . . 4) اذا حضر العدو بلدا فيجب على اهلها القتال دفاعا عن البلد ، وهذا يشبه من حضر الصف في القتال ؛ لان العدو اذا حضر البلد فلابد من الدفاع ؛ اذ ان العدو سيمنع الخروج من هذا البلد ، والدخول اليه ، وما ياتي لهم من الارزاق ، وغير ذلك مما هو معروف ، ففي هذا الحال يجب ان يقاتل اهل البلد دفاعا عن بلدهم .5) استحباب الثبات للزائد على الضعف اذا كان فيه تحقيق نكاية بالاعداء، او فيه مصلحة اعزاز الدين ، او كانوا يرجون الظفر، فان غلب الهلاك بلا نكاية بالكفار ، ولا يرجوا تحقيق اي مصلحة شرعية من الثبات وجب الانصراف.6) ان حرمة التولي من المعركة لا تقتصر على حالة القتال مع المشركين بل قد يكون القتال مع غير المشركين ، فقد اوجب الشرع الحنيف قتال كل من المرتدين ، والبغاة ، فان كل ما يصدق عليه انه قتال في سبيل الله تعالى ، ومن اجل اعلاء كلمته ، وجب على المسلم عندها الثبات وحرم الفرار.7) استثنت الشريعة الاسلامية من التولي المحرم حالتان هما : الاولى : ان يكون متحرفا لقتال اذرااى ان يكيد لخصمه ويتغلب عليه بمعنى ان ينصرف؛ ليعمل من اجل القتال، كان يستطرد لعدوه فاذا لحقه كر عليه فقتله ، او يقوم بتغيير الخطة سواء اكانت في تغيير المكان ، ام في التراجع ؛ ليسحب العدو وراءه ، ويعاوده بالهجوم عليه الى غير ذلك من خدع الحرب.الثانية : ان يكون منحازا الى فئة يستنصر ويستنجد بها من المسلمين ليتقوى بهم ، ويستطيع بذلك قهر العدو والظفر به ، سواء اكانت هذه الفئة قريبة ام بعيدة. 8) جواز الفرار عند الضرورة في غير الحالتين السابقتين وذلك كان يحيط العدو بالجيش او يقطعوا على المجاهدين طريق المؤنة والغذاء ، وكذلك جواز الفرار لمن فقد سلاحه ، او مرض ، او اصابته جراحة اثناء المعركة.9) لايجوز للمسلم ترك المكان المحدد له في المعركة ، وان كان ذلك بقصد التحرف او التحيز؛لان هذا يعد من الفرار المذموم .10) الواجب عند العجز عن القتال الحفاظ على عباد الله المؤمنين، وحفظهم لا مصادمتهم لعدو يصطلمهم، ويهلكهم بغير مصلحة، فالجهاد لا يعود على مقصوده، وهو اعلاء كلمة الله واعزاز دينه، واهله بالنقض بقتل المسلمين وسبى نسائهم من غير مصلحة للمسلمين. 11) ان عقوبة من فر من المعركة لغير خدعة او مكيدة قد تصل الى حد القتل في بعض الاحيان ؛ لانه اثر حياته على حساب دينه ووطنه، وفي ذلك شر عظيم، فالارواح في الجهاد مبذولة، وفي السلم والامن مصانة ، وشتان بين الحالتين | The Jihad for the sake of God is the pinnacle of Islam, and the best business that bring a person to the king, mark of, and has kept religion and spread the light of Islam in parts of the globe, spreading justice, and there is security, and prevail in prosperity; so it was Administrating day of the march of the enormity of sin, which he warned them Prophet - peace be upon him - by saying : ("Avoid the seven sins, he promised them : Administrating day of the march). The research plan, was from this introduction, preface, and two chapters, and a conclusion It has produced the following results : 1) The Administrating combat congestion on the two communities, and turning away from the war Mobakp a major sin, and when the - the Muslim to do it and if he is fighting - the battle and met Zhvan and corresponding grades haraam for him to flee; for the introduction of a bug on the Muslim ranks 0 2) the rule of escape will remain until the Day of Resurrection, and not just for a few particular fact, provided that the number of the enemy, plus more than doubled in the case of whether the powers unequal in terms of equipment and weapons, were not two powers barter may flee, but the fewer the enemy's weakness. 3) the possibility of parking a Muslim to double the number of the enemy, and this is not mandated for the same overloaded, a believer advantage in that it is plugged in God, and most of his order, then it is to God that he's alive, and to God that I wrote him a certificate, it is in each case is stronger than his opponent facing a verily Allah and His Messenger. . 4) When the enemy countries should be on the people fighting to defend the country, and this is similar to those who attended the class in the fighting; because the enemy if you attended the country must defend; as the enemy will prevent out of this country, and access to, and what comes to them from destruction of livelihoods, and It is known that, in this case should be fighting the people of the country in defense of their country
الصفحات الاولى:
مكان الجامعة: بغداد
اللغة: العربية
الجامعة: الجامعة العراقية - كلية الشريعة
الدرجة: ماجستير
الموضوع الدقيق: الفقه المقارن
السنة: 2011
الموضوع العام: العلوم الاسلامية
اسم المشرف: سلام محمد علي
اسم المؤلف: همام ايوب سليمان

الـتـوبـة واثرها في العقوبات والجزاءات The Effects of Repentance On Punishments and Rewards

المستخلص: Praise be to Allah who created the man from mud and water, then He put him in a hidden place and clearing the road for him vividly. Pray and peaceful on our prophet Mohammed who had sent as mercy for all human beings, being their master. Who asking the forgiveness for criminals, again continuos pray and peaceful on his relatives and companions up to the resurrection. The researcher through the study of this research has concluded the most important points as following : - 1 - If the man had made Allah angry and being against and disobey the orders of Allah then get guilty against his God. Then Allah gave him a chance to return back to Allah in order to mend the bad deeds he did, after that Allah will accept the repentance from him and he should do good deeds to be nearer and nearer to Allah.2 - The legislation of punishments have mercy and keeping the rights for the man. The Imam is not allowed to stop, be easy or delay of these punishments because they make purity for the society from its sickness Meanwhile there is no difference between rich and poor, noble and neglect, or between honorable and servile.3 - The sins are deadly and they can be divided according to the greatness of the crime or without it and to the smallest and the biggest. Therefore, the man must follow the misdeeds with forgiveness and good deeds, then to be in a hurry begging Allah to forgive him before the death.4 - The rights in Sharia are divided in quantity, if the right for Allah then the forgiveness up to Allah for the criminals, and if the right for anyone of human beings, then the repentance must be with obliteration and excuse or exchange of the rights holder. 5 - The wisdom for forgiveness should not be measured of mercy with the criminal according to the measurement of human beings but according to the measurement of Allah, therefore it was said : If the people can not bearing the excuse of punishment for conceded person then the beneficent and merciful of Allah can do that, because Allah is full of mercy, then the true repentance is being the helper for crime extraction, because if the first goal of the punishment is to mend the criminal, then the repentance is stronger than the punishment to reach the goal because it took place by the criminal himself or herself , then it opens the door of hope in front of misdeed and criminal persons and push then forward to actual life with new active and vital spirit .
الصفحات الاولى:
مكان الجامعة: بغداد
اللغة: العربية
الجامعة: الجامعة العراقية - كلية الفقه واصوله
الدرجة: ماجستير
الموضوع الدقيق: الفقه
السنة: 2008
الموضوع العام: العلوم الاسلامية
اسم المشرف: محسن عبد فرحان الجميلي
اسم المؤلف: عبد الرزاق علي حسين جاسم العيساوي

الحديث المنكر في كتاب ابن حجر العسقلاني التلخيص الحبير : دراسة نقدية نموذجية تطبيقية Modern evil in the book of Ibn Hajar al - 'Asqallaani ((Abstract Habeer))

المستخلص: Praise be to Allah, prayer and peace upon our master Muhammad Envoy mercy to the worlds and his family and his companions of divine good gluten Almiamin and follow them in truth until the Day of religion.When the Sunna is the second source of Islamic law, The scientists had placed in their interest is no secret to anyone, Familiar in the arts of the Hadith as a variety of books, he wrote Tcharij Hadith that served a great service to religion, And I saw in the study of one of these books is an important aspect of debt service to be the title of my, I took the following address "talking evil in the book of Ibn Hajar al - 'Asqallaani Habeer Review - A Critical Study of a typical application - ". The optional user - Hafiz Ibn Hajar'Asqallaani to Ibn Hajar in a widespread reputation among his fellow scientists and the importance of his book when students talk, as well as the fact that the Book Review Habeer has not been studied modern evil in it, The letter included an introduction, preparation, and three chapters, and epilogue, and a supplement . The Fajsstha provided to demonstrate the importance of the topic and the reasons it is optional, and the plan letter and systematic, but most importantly the problems I had, or the boot was a prelude to the letter addressed to the approach of the scientists in the criticism of hadiths. The first chapter I started searching the concept of modern evil at earlier and later scholars, highlighting the theoretical study, she stated the origin of evil etymologically and idiomatic meaning they have also offered some of their terms and definitions with an indication of them however, scholars, and touched on its relationship to other term talk like anomaly, so that some scientists have only between them, which brought me to the opinion Alrjeh in this, as allocated Mbgesa in this chapter outlined the doctrines of modern scholars, who in evil enhanced by examples and other sections of the statement of modern evil, and suppositions and wisdom and work. Including that the subject means to speak evil in the book of Hafiz Ibn Hajar'Asqallaani Abstract Habeer, were outlined in chapter II is known of general translation during the life of the author and his fame, and the stages of application of science, also addressed the elderly, students and the most important works, which was classified, as highlighted on the Book Review Habeer adequately demonstrated its importance and its object and its resources and approach the keeper. And then making the third chapter in the study of conversations made by the heinous Hafiz Ibn Hajar in his book Allkbes Habeer, where you have reviewed and studied extensively and graduation, has a number of conversations studied sixty - four newly evil, I have studied on a pilot basis and was applied as follows : Arranged a talk on the doors jurisprudence as it is in a book summary, and made a requirement for each section and, above all No tha.Azutea to remove it from the scientists wrote down the provisions of imams by the critics, and their sentences on narrators who caused the wound and Alinkarp amendment, with the collection of any available methods of modern and thorough consideration of the Mtunha to understand what works for them to continue, or the witness, thereby discovering the cause of Alinkarp, and then showing the result in the end of each interview, and this in itself an important objective of the message. The main difficulties we had in the letter are : 1 away from the university library, and other public libraries, which compelled me to rely on some sources in the computer automation. 2 serious events experienced by our dear country. Making it difficult for the seeker of knowledge to find the appropriate conditions for the study.Finally, thank God Almighty and thank him for the completion of writing this letter, modest, praise him for the great blessings, and thank him for blessings, and great of Him.And ask him to accept this work and make it purely for the sake of the Quran and beyond Zalali and my mistake and help me to accept in this world and the Hereafter. What was right, it is reconciling God and the virtues of him and what was wrong or gaffe is from myself and Qsouralmi.Allaah be upon our master Muhammad and his family and peace
الصفحات الاولى:
مكان الجامعة: بغداد
اللغة: العربية
الجامعة: الجامعة العراقية - كلية اصول الدين
الدرجة: ماجستير
الموضوع الدقيق: الحديث
السنة: 2009
الموضوع العام: العلوم الاسلامية
اسم المشرف: مصطفى اسماعيل مصطفى العبيدي
اسم المؤلف: صبحي طه ياسين محمد

التطرف واثره في الفكر الاسلامي

الصفحات الاولى:
مكان الجامعة: بغداد
اللغة: العربية
الجامعة: الجامعة العراقية - كلية اصول الدين
الدرجة: ماجستير
الموضوع الدقيق: الفكر الاسلامي
السنة: 2008
الموضوع العام: العلوم الاسلامية
اسم المشرف: طارق جمعة العاني
اسم المؤلف: سهى هادي علوش النداوي

الترغيب والترهيب في دعوة اولي العزم من الرسل Al - Tarheeb & Al - Targheb in invite power owner of prophets

الصفحات الاولى:
مكان الجامعة: بغداد
اللغة: العربية
الجامعة: الجامعة العراقية - كلية اصول الدين
الدرجة: ماجستير
الموضوع الدقيق: اصول الدين
السنة: 2008
الموضوع العام: العلوم الاسلامية
اسم المشرف: عبد الستار حامد عبد الرحمن الدباغ
اسم المؤلف: باسم محمد عبيس الجبوري

الترجيحات الفقهية للامام الالوسي (رحمه الله) من خلال تفسيره روح المعاني المتوفى سنة (1270 هـ)

الصفحات الاولى:
مكان الجامعة: بغداد
اللغة: العربية
الجامعة: الجامعة العراقية - كلية الفقه واصوله
الدرجة: دكتوراه
الموضوع الدقيق: الفقه
السنة: 2005
الموضوع العام: العلوم الاسلامية
اسم المشرف: احمد عباس مهنا العيساوي
اسم المؤلف: عبد القادر عزيز احمد الحيالي

الترجيحات الفقهية لابن عاشور من خلال تفسيره التحرير والتنوير : دراسة وتحليل

الصفحات الاولى:
مكان الجامعة: بغداد
اللغة: العربية
الجامعة: الجامعة العراقية - كلية الفقه واصوله
الدرجة: ماجستير
الموضوع الدقيق: الفقه المقارن
السنة: 2007
الموضوع العام: العلوم الاسلامية
اسم المشرف: علاء حسين محمد الدليمي
اسم المؤلف: خالد احمد برتو محمد المشهداني

التخريج الاصولي لفقه الامام زيد بن علي (عليه السلام) من خلال (المجموع الفقهي)

الصفحات الاولى:
مكان الجامعة: بغداد
اللغة: العربية
الجامعة: الجامعة العراقية - كلية الشريعة
الدرجة: ماجستير
الموضوع الدقيق: اصول الفقه
السنة: 2010
الموضوع العام: العلوم الاسلامية
اسم المشرف: جميل عليوي ناصر الشمري
اسم المؤلف: محمود مصطفى نوري القادري

التخريج الاصولي لترجيحات الدكتور هاشم جميل من خلال كتابه مسائل من الفقه المقارن (الطهارة والصلاة) Weights for graduation fundamentalist D Hashem jameal through writing issues of comparative literature (Distorted the issues and prayer

المستخلص: The letter dealt with many subjects Bvsolha four : • Chapter One : The preliminary ensure Mphathin : The first two : first requirement spoke on the life of adactor Hashem jameal ,and the second requirement, speaking on his teachers. The second topic was known when the subject of research. • Chapter II : The graduation of the fundamentalist weights on issues distorted (Ablutions duties). And when thirteen Mbatha : faith, and name, and money in the beginning Alkevin Ablution, fluoride and inhalers, and money properly, and the hand washing facilities, and Cape Clear, Clear ears, and the rule of the feet, respectively, and the right to the north, and the loyalty and massage. • Chapter III : graduation fundamentalist weights on matters of Friday prayers, where three DETECTIVES : First topic : tapes that Friday, and contains four demands : the first clause of masculinity, and the second is the health of the body, and the third residency requirement, and the fourth requirement of proximity to the subject Friday, and the second topic : tapes health Friday, and contains seven demands : the first is the settlement of the country, and the second condition Whole, and the third : a permission Sultan, and the fourth time requirement, V requirement sermon before the prayers, and VI : Community is a certain number, VII : Union condition Friday, and the third topic : provisions concerning Orthodox, and the four demands : First : rule unprecedented in the Friday prayers, and the second : travel mandated in the day before the performance, III : Ears for the first Friday prayers, and IV : alsuna before Friday. • Chapter IV : graduation fundamentalist weights on matters of prayer traveler, and three police, the first topic : tapes travel by lying when prayer traveler and contains five demands : first : a type of travel, and the second is the distance, and the third : a faith spare the distance, and IV : condition that the predominance of state travel, V : the requirement exceeded Imran country, and the second topic : the most important provisions regarding prayer traveler and contains two : first requirement : Palace prayers, and the second combination of Salatin, and the third topic : the rule of the expiration of travel, then Conclusion The results, which showed the most important results and benefits findings through research subject, after graduation fundamentalist for more than forty of doctrinal issues and the use of more than forty fundamentalist base, summarized findings of three ten points.
الصفحات الاولى:
مكان الجامعة: بغداد
اللغة: العربية
الجامعة: الجامعة العراقية - كلية الفقه واصوله
الدرجة: ماجستير
الموضوع الدقيق: اصول الفقه
السنة: 2008
الموضوع العام: العلوم الاسلامية
اسم المشرف: مصطفى ابراهيم الزلمي
اسم المؤلف: رغد حسن علي السراج

التحديات العقدية المعاصرة في مقام النبوة

الصفحات الاولى:
مكان الجامعة: بغداد
اللغة: العربية
الجامعة: كلية الامام الاعظم الجامعة
الدرجة: ماجستير
الموضوع الدقيق: العقائد
السنة: 2011
الموضوع العام: العلوم الاسلامية
اسم المشرف: عابد توفيق الهاشمي
اسم المؤلف: عبد الوهاب احمد حسن

التحـديات التي تـواجه العـمل المصـرفي الاسـلامي

الصفحات الاولى:
مكان الجامعة: بغداد
اللغة: العربية
الجامعة: الجامعة العراقية - كلية الشريعة
الدرجة: ماجستير
الموضوع الدقيق: الاقتصاد الاسلامي
السنة: 2009
الموضوع العام: الادارة والاقتصاد
اسم المشرف: صبحي فندي خضر الكبيسي سليمان خلف الحميد
اسم المؤلف: زيـنب حامد امين محمد السامرائي

البناء الحضاري في الحديث النبوي الشريف

الصفحات الاولى:
مكان الجامعة: بغداد
اللغة: العربية
الجامعة: كلية الامام الاعظم الجامعة
الدرجة: ماجستير
الموضوع الدقيق: الحديث
السنة: 2011
الموضوع العام: العلوم الاسلامية
اسم المشرف: خالد شاكر عواد عليوي الكبيسي
اسم المؤلف: عثمان عبد العزيز محمود الراوي

الامام الخطابي ومنهجه في اعلام السنن شرح صحيح البخاري

الصفحات الاولى:
مكان الجامعة: بغداد
اللغة: العربية
الجامعة: الجامعة العراقية - كلية اصول الدين - قسم الحديث
الدرجة: ماجستير
الموضوع الدقيق: الحديث
السنة: 2010
الموضوع العام: العلوم الاسلامية
اسم المشرف: رائد يوسف جهاد العنبكي
اسم المؤلف: محمود احمد ذنون النعيمي

التلقين ومن رمي به عند المحدثين Indoctrination and its effect on the people of the modern

الصفحات الاولى:
مكان الجامعة: بغداد
اللغة: العربية
الجامعة: الجامعة العراقية - كلية اصول الدين - قسم الحديث
الدرجة: ماجستير
الموضوع الدقيق: الحديث
السنة: 2011
الموضوع العام: العلوم الاسلامية
اسم المشرف: جاسم محمد راشد
اسم المؤلف: نبا طالب عبد النبي

الاراء الكلامية لابن عادل الحنبلي في الالهيات من خلال تفسيره اللباب في علوم الكتاب Declaration view on theology of Ibnu Adil Al.Hanbali through his interpretation

المستخلص: Ibnu Adil Al.Hanbali is one of the 9th hijri Century Scholars. He was an honourable scholar and a great interpreter. He wrote a rich knowledgment book on interpretition which contained a lot of lawful sciences, but, with regret is not famous enough among other books of interpretation due to the fact that the writer (God's mercy be up on him) is not well - known and he wrote few books .The lawful science students were interested to study the said book in order to understand the views of the writer.Some wrote about his style on interpretation while others wrote about his linguistic views. I, herewith, try to write on his declaration scholars. Thus, I read this great book to inspect and search for his views, So I succeed to complete this modest task and read the following results : 1. In his book , Ibnu Adil has interpretated some Linguistic questions on the light of Quran verses where he has defended the creed of sunna and majority part and refuted the perverted and opposition groups.2. After study and review his views, I reached to the conclusion that he was supporting and believing in Al.Ash'ri approach.3. I found that he has quoted most of his declaration views from the interpretation on book of Imam Al.Razi and sometimes he qoted full sentences literally.4. On the belief of imitator question , he has standed against the Asha'era and standed with Al.Matrridyah who believe on the rightenece of the belief of the imitator.5. Ibnu Adil succeeded in satisfaction of both Hearsy and mental evidences , and I found him sit the mental evidence to serve the hearsay one.6. Ibnu Adil depended on the interpretation method on dealing with the ambiguous similar Texts.7. On the qeustion of God's speech. Ibnu Adil has standed in the middle said "the psychological speech in an prooerty of God, while reading , utterance , writing and other necessities are new".8. On the question of eye vision of god,Ibnu Adilhas, like the good ancestors, proved it. He has followed a middle approach between the excess and loss . He has not denied the vision, has not interpetated the correct texts, has not rejected the right sunna without clear evidence like what Al.Mo'tazila have done ,nor proved the face - to - face or beam contact vision to God like the Hashawiyah.9. On the question of people's deeds, Ibnu Adil has talked about the earn and solved this complexity among the viewers.10. On the question of the enormity sin doer, he has declared that the enormity sin doer is a fast believer if he died before penitence. His fate is up to God eitherbeing mercify and forgives him , grants him the shafa’ah "mediation" of prophet Mohammed "prayer and peace of Allah be upon him " or tortures him with juistic then keep him in paradise. The believer will not stay in hell forever. His view is just like of the sunnah and majority who prays to qibla as kafir "non believer” for any sin he might commit.Prayer and peace of Allah be upon our prophet Mohammed and his family and followers.
الصفحات الاولى:
مكان الجامعة: بغداد
اللغة: العربية
الجامعة: كلية الامام الاعظم الجامعة - قسم اصول الدين
الدرجة: ماجستير
الموضوع الدقيق: علم الكلام
السنة: 2009
الموضوع العام: العلوم الاسلامية
اسم المشرف: محمد رمضان عبد الله الشواني
اسم المؤلف: بشار عباس اسماعیل المشهداني

اساليب التصدي لدعوة الانبياء والرسل في القران الكريم : دراسة موضوعية

الصفحات الاولى:
مكان الجامعة: بغداد
اللغة: العربية
الجامعة: كلية الامام الاعظم الجامعة
الدرجة: ماجستير
الموضوع الدقيق: اصول الدين
السنة: 2010
الموضوع العام: العلوم الاسلامية
اسم المشرف: عبد الكريم عبد الحميد القيسي
اسم المؤلف: عبد الحميد فرحان مصلح

كتاب شرح مجمع البحرين تاليف المولى عبداللطيف بن عبد العزيز بن امين الدين المعروف بابن ملك الحنفي المتوفى سنة 801 هجرية : تحقيق كتابي (الصوم والحج)

المستخلص: طالما جنح بي طائر الخيال، وابحرت بلبي سفن الامال في عباب بحر الشريعة المتلاطم الامواج، ذلك البحر الزاخر بابهى اليواقيت واغلى الدرر، وهاقد اصبح هذا الطموح واقع حال اعيشه واجني ثمراته اليانعة، فقد حظيت بشرف تحقيق قسم من كتاب مهم في الفقه الاسلامي على مذهب الامام الاعظم ابي حنيفة النعمان (رحمه الله)، من مخطوطة قاست من الركون في رفوف المكتبات الامرين، ونفض غبار الزمن من ثناياها؛ كي تخرج مشرقة مضيئة الى عالم النور، وتساهم في اغناء الباب الدارسين فيما يخص فهم احكام شريعتنا الغراء. ومنذ ولوجي في مضمار الدراسات الاولية ثم الماجستير كانت الرغبة ملحة في تحقيق اثر من اثار ساداتنا العظام بدلا من كتابة رسالة من انشائي تخص زماننا الحاضر وذلك لعدة اسباب : اولاها : بعث الروح في تحفة من تحف الزمن الماضي فيها الكثير الكثير ممايفيد الدارسين والمتعلمين ممن ينشدون الكمال في العبادات .ثانيها : الرغبة في التحدث للمجتمع بافواه اولئك الافذاذ، لابافواهنا نحن، فهم الورعون الزاهدون الناهلون من معين القران الكريم والسنة المطهرة.ثالثها : قرب عصر المؤلف من عصر النبوة يجعل في كتاباته شيئا من انوار الشمس المحمدية(صلى الله عليه وسلم) التي اضاءت بصرى والشام، بل ملاء نورها الخافقين.رابعها : الافادة من اسلوبهم في الكتابة، ذلك الاسلوب الشيق الذي ينم عن همة علية وبلاغة متناهية النظير.خامسها : احتواء المخطوطة على مسائل دقيقة في الفقه .سادسها : اذا كان اصحاب خير القرون اتحفونا بامهات الكتب في شتى المسائل فلاغنى لنا ان نسعى ونحث الخطى باظهار تلك الكنوز بما نلهم به من الباري ـ عز وجل ـ ونشرع بتحقيق ثمرة من تلك الثمرات . وقد شرعت بتحقيق هذا الكتاب وكان منهجي فيه كماياتي : اولا : قدمت على قسم التحقيق قسما يتضمن خمسة مباحث وتناولت في المبحث الاول : لمحة عن حياة المصنف .وفي المبحث الثاني : لمحة عن حياة الشارح .وفي المبحث الثالث : وصف النسخ الخطية للمخطوط .وفي المبحث الرابع : منهجي في التحقيق . وفي المبحث الخامس : سبب اختياري الكتاب . ومن الواضح ان حياة المصنف والشارح مختصرة وفيها شيء من التقصير، وذلك لعدم وجود ترجمة وافية للمصنف والشارح في كتب التراجم .ثانيا : النص تحقيقواتعليقا، وقد ذكرت عملي فيه في المبحث الخامس بشكل مفصل . وقبل ان اختم هذه المقدمة اود الاشارة الى انه قد سبقني احد الطلبة في اخذ القسم الاول من هذا الكتاب (الطهارة والصلاة والزكاة) دراسة وتحقيقا.وكذلك اشير الى انه لم اقم الا ببعض الخدمة في رحاب العلم والعلماء على الرغم من الصعوبات التي واجهتنواالظروف التي احاطت بنا، ولاازعم انها خلت من الزلات، ولكني ازعم اني بذلت فيها جهدي في داب واخلاص ، فمواجدت فيها من معالم الجودة فبتوفيق الله وفضله، وغير ذلك فمن نفسي ومن تقصير جهدي . والله من وراء القصد انه نعم المولى ونعم النصير .
الصفحات الاولى:
مكان الجامعة: الموصل
اللغة: العربية
الجامعة: جامعة الموصل
الدرجة: ماجستير
الموضوع الدقيق: العلوم الاسلامية
السنة: 2006
الموضوع العام: العلوم الاسلامية
اسم المشرف: بشير سلطان شهاب الحديدي
اسم المؤلف: امير محمد سعيد عبد الرحمن

الفاظ المفاضلة في كتاب الاستبصار باب العبادات جمع ودراسة Conflicting words in the Book of Clairvoyance Worship and study

المستخلص: Praise be to Allah, the Lord of the Worlds, and prayers and peace be upon the Most Merciful, our master Muhammad, his family and companions and those who guided him to the Day of Judgment.God help me to do my best, and emptied my time to serve this modern book (book of foresight), and honored to be the focus of my studies : ((The words of differentiation in the book of insight into the door of worship and study)) In preparing the letter, I developed a plan that includes an introduction, a preface, three chapters, a conclusion, a list of sources and references, as follows : The introduction included : - The importance of the subject. - Reasons for choosing the topic. - Methodology in writing research. - Research Plan.The preamble dealt with : - Introducing the terms of differentiation. - Definition of Sheikh Tusi and his book (foresight).The chapters : The research was divided into three chapters and under each chapter two subjects, and includes each subject on several demands, and allocated ...Chapter I : To study the terms of differentiation in the Book of purity and prayer.Chapter II : To study the terms of differentiation in the book of Zakat and fasting.Chapter III : To study the terms of differentiation in the bookof Hajj.The conclusion is the most important conclusions I have reached in the preparation of this letter.As for the sources : the sources were entered according to the alphabet.
الصفحات الاولى:
مكان الجامعة: بغداد
اللغة: العربية
الجامعة: الجامعة المستنصرية - كلية التربية الاساسية
الدرجة: ماجستير
الموضوع الدقيق: العلوم الاسلامية
السنة: 2018
الموضوع العام: العلوم الاسلامية
اسم المشرف: مها عامر منصور الاسدي
اسم المؤلف: ماجد هندي جسام

ايات التغيير والتبديل في القران الكريم واثارها التربوية Signs of change and change in the Holy Quran and its educational effects

الصفحات الاولى:
مكان الجامعة: بغداد
اللغة: العربية
الجامعة: الجامعة المستنصرية - كلية التربية الاساسية
الدرجة: ماجستير
الموضوع الدقيق: العلوم الاسلامية
السنة: 2018
الموضوع العام: العلوم الاسلامية
اسم المشرف: ابتسام موسى جاسم الساعدي شهاب احمد محمد
اسم المؤلف: عذراء محمود خالد

جهود الامام احمد بن فارس (ت 395هـ) التفسيرية في مقاييس اللغة Ibn Faris efforts explanatory In language standards

المستخلص: Thankfully Thank blessed as good order, peace and blessings be upon humans Mohammed Sayed and his family honor the good, I liked to point out the most important results of this research, including the following : 1) The standards for the son Faris language of the most important language dictionaries that have a significant impact on the meanings of words Koranic.2) The semantics have had a significant role in the interpretation of the Koran.3) The interpretation of the archaeological interpretation of mental and readings, was the most important foundations upon which the son Knight in a statement the meanings of words in the lexicon.4) contributed to this research with the help of God Almighty in a statement the meanings of the words of the Koran through language and metrics mentioned by Ibn Faris implicit in the folds of his book.5) Then it showed a significant impact on the Quranic interpretation, and the statement of the position of scientists and language of jurisprudence set semantics.6) This research contributed to the development of semantic statement when the son of Persia "God bless his soul," a "evolution privatization", and "canvass evolution" and "transmission of meaning".7) A statement of the importance of linguistic interpretation in Arabic dictionaries.8) in this research showed kinds of readings contained in the standards and their impact on the interpretation, as explained by the use of Ibn Faris for abnormal readings of their impact on the expansion of meaning, as shown by the controls on the correct reading.9) Lint the most important reasons and motives that led to the codification of dictionaries and the establishment of lexical work, as explained by the most important linguistic schools and stages of the codification of those dictionaries.10) I have also the author and the book definition and prove attributed to the author, as I pointed out to a summary of the political situation, economic and scientific standards at the time of written language.11) explained the approach I'm Fares "God bless his soul" in the presentation of the material lexical in language Mqais.
الصفحات الاولى:
مكان الجامعة: بغداد
اللغة: العربية
الجامعة: الجامعة العراقية - كلية الاداب - قسم علوم القران
الدرجة: دكتوراه
الموضوع الدقيق: التفسير
السنة: 2014
الموضوع العام: العلوم الاسلامية
اسم المشرف: زياد علي دايح الفهداوي
اسم المؤلف: ابراهيم عبد الحسين عبيس

الوعظ في نهج البلاغة Preaching in the approach of rhetoric

المستخلص: هذا بحث بعنوان ((الوعظ في نهج البلاغة )) وقد تناول البحث بعض من مواعظ الواردة عن الامام علي ابن ابي طالب (عليه السلام )في كتاب نهج البلاغة ،وان الهدف من دراسة الموضوع هو شرح المواعظ المذكورة شرحا مفصلا مع بيان معاني الكلمات الصعبة الواردة في المواعظ المذكورة في البحث ،لما له من دور في اصلاح الفرد والمجتمع . وقد تكون البحث من مقدمة، وتمهيد،وثلاث فصول ،والخاتمة ،والمصادر والمراجع ـ اما المقدمة فقد تناولت فيها : اهمية الموضوع ،واسباب اختيار الموضوع ،والصعوبات التي واجهت الباحثة ،وخطة البحث .ـ اما التمهيد فقد تناولت فيه : بعض من سيرة الامام علي (عليه السلام )،ولمحة من حياة الشريف الرضي (قدس سره ) ،والتعريف بنهج البلاغة .اما الفصول فقد قسم البحث الى ثلاث فصول ،ولكل فصل مباحث وعدة مطالب ،ـ اما الفصل الاول فكان بعنوان الوعظ معناه ومقاصده واهميته وقواعده واساليبه وفيه ثلاث مباحث : درست في المبحث الاول : معنى الوعظ ومقاصده وفي المبحث الثاني : درست فيه مصطلحات ذات الصلة بالوعظ ومقارنة معانيها اما المبحث الثالث : فدرست فيه اهمية الوعظ وقواعده واساليبه عند الرسول (صلى الله عليه واله وسلم )ـ وخصصت الفصل الثاني : لدراسة المواعظ المتعلقة باصلاح المجتمع وفيه ثلاث مباحث : درست في المبحث الاول : طاعة الله تعالى واجتناب المعصية اما المبحث الثاني : فكان لدراسة الذنوب والمعاصي والمبحث الثالث : فدرست فيه التقوى والضلالـ وخصصت الفصل الثالث : للمواعظ المتعلقة بالدنيواالترغيب بالاخرة وقد احتوى على مبحثين : فكان المبحث الاول : مخصص لمواعظ حب الدنيا وكان المبحث الثاني : للترغيب بالاخرة ـ اما الخاتمة : فقد ذكرت فيها اهم النتائج التي توصلت اليها من خلال البحث .ـ وفي قائمة المصادر والمرجع : فقد ذكرت المصادر والمراجع التي اعتمدت عليهواالتي تنوعت من تفاسير وشروح وكتب حديث وتراجم وكتب للغة وغيرها | Praise be to God and prayers and peace be upon the best messengers of Muhammad and his good and pure family After ...This is a research entitled ((preaching in the approach of the rhetoric)). The research dealt with the preaching of Imam Ali (peace be upon him) in the book approach of the communication and that the purpose of studying the subject is to explain the sermons mentioned in detail with the meanings of the words mentioned in the sermons mentioned in the research, His role in the reform of the individual and society.The research may be from the introduction, the preface, the three chapters, the conclusion, the sources, and the references. - The introduction dealt with : the importance of the topic and the reasons for choosing the subject and the difficulties that the researcher and research plan. - The preamble has dealt with : some of the biography of Imam Ali (peace be upon him) and a glimpse of the life of Sharif Al - Razi (holy of sacrament) and the definition of the approach of language. - The chapters divided the research into three chapters, - The first chapter was entitled preaching and its meaning and purposes and importance and rules and methods and in it three topics : I studied in the first topic : the meaning of preaching and its purposesIn the second topic : I studied the terms related to preaching and comparing the meaningsAs for the third topic : I studied the importance of preaching and its rules and methods when the Prophet (peace and blessings of Allah be upon him). - The second chapter is devoted to the study of sermons related to the reform of the community, it divided into three topics.I studied in the first topic : obedience to God and avoid sin.The second topic : was to study sins and sinsAnd the third topic : studied the piety and misguidance. - The third chapter is devoted to preaching related to the world and the Targheb in the latter and it contains two topics : The first topic : dedicated to the preaching of the love of the worldAnd the second topic : to encourage others. - In conclusion : I mentioned the most important findings I have reached through research. - In the list of sources and references : I mentioned the sources and references on which I relied, which varied from interpretations, explanations, books, Hadiths, translations, books, etc.
الصفحات الاولى:
مكان الجامعة: بغداد
اللغة: العربية
الجامعة: الجامعة المستنصرية - كلية التربية الاساسية
الدرجة: ماجستير
الموضوع الدقيق: العلوم الاسلامية
السنة: 2018
الموضوع العام: العلوم الاسلامية
اسم المشرف: حسام عبد الزهرة غافل
اسم المؤلف: وفاء جبار فاضل حسين الخفاجي

اختيارات الامام ابن مازة ت616هـ في القضاء والشهادة والاقرار في ضوء كتابه المحيط البرهاني في الفقه النعماني Imam Ibn Mazah choices (616 H) In judiciary and the certificate and recognition In his book Al - Muheet Burhani in Al - Fiqh Nomani

المستخلص: Thank God, the Almighty who guided me to complete this letter, he may praise in the first and in the Hereafter, I would also like to thank the dear administrators, Dr. Mohammed Riaz, which was directed great impact on the completion of this letter, and take it out in its current form, has been reached by this research to many results : Imam Burhanuddin Mahmoud bin Ahmed grew up - Allah have mercy on him in an old family famous science and credit, and most of the members of this family of leading scholars of the Hanafi school, which had a deep impact in the formation of the scientific character and genius of jurisprudence, as was the Imam of notables scholars doctrine is of hardworking in matters that do not novel where imams doctrine mercy of God, as to leave the Imam Burhanuddin Mahmoud - God's mercy - many important doctrinal books that influenced jurisprudence library and benefited by scientists and science students throughout the ages, and the ocean was a book Borhani of the most important books Hanafi school, and widely, where the collection of the author - Allah have mercy on him Hanafi Fiqh issues to different degrees, and the sayings of the imams and sheikhs who preceded him or his contemporaries, was an important reference adopted him, came from the ocean after the owner of scholars authored books.Finally, ask God Almighty to accept this practical and makes it purely for His sake and inspires me right in urgent warrants and futures.Oh arrived blessings and peace be upon the Prophet Muhammad and his family and him.And Praise be to Allah, the Lord of the Worlds
الصفحات الاولى:
مكان الجامعة: بغداد
اللغة: العربية
الجامعة: جامعة بغداد
الدرجة: ماجستير
الموضوع الدقيق: الفقه المقارن
السنة: 2014
الموضوع العام: العلوم الاسلامية
اسم المشرف: محمد رياض الطبقجلي
اسم المؤلف: محمد نبهان اسماعيل محمد الفياض

الجهل واحكامه في المعاملات المالية The Ignorance and its rules in tasks and Financial Dealings

المستخلص: Allah has explained to all nations the reality of its religion and has explained everything . In His Book ( Quran) , there is guidance , lightness and there are some people claimed ignorance in some matters , these kind of people are unexcused , but those who have recently entered Islam , they might be excused as that mentioned by " Imam Al - Syuti" Allah's mercy upon him" . Thus , the illiteracy and ignorance are the main enemy to human and Allah has implanted an instilled strength of awareness that surpasses other creatures; if a human asks for a science , he confirms his humanity and if he leave the science , he lacks his humanity . The science facts across times would be lost , and getting the rituals meaningless and such features would be of nothing . thus, our God will discipline those people who got away from their understanding and their eyes get strayed , away from the right path . As Imam Ahmed said " The religion of the prophet Mohammed are tides That would be considered as helpful for the people Wishing not the talk and its means The opinion is night and the talk is day.Might the young be ignorant of the right path The sun shines ,having lights Thus, the matters , Islam came with , shown by the prophet ( peace upon him) and being explained by Quran among the Muslims , accept the claim of ignorance . If the people claim ignorance in respect to the prayer , fasting , and pilgrimage , such claims are not to be accepted at all since such matter are known by all Muslims and such matter explained by Quran . The ignorance in Allah is no more than polytheism and it is considered as a trap place by the devil to human . The ignorant thinks the mischief is useful to him and the useful thing is mischief one. Sufyan Al - Thawri" ( Allah 'mercy upon him) said " Beware the temptation of the infidel and the temptation of ignorant worshipper . Allah urges to knowledge and sciences and He shows the prestige of the scientists and the great goodness they will get ; He criticized the ignorant and to be aware from him . Of the scholars who encouraged on knowledge and science was Imam Al - Shafaaee who said " If one does not test the bitterness of learning , he would be ignorant throughout his life , and if anyone lost teaching and learning during his life time , then he will suffers a great deal all his late life. Thus, I have selected this subject for its significance and importance and I have summarized some important points : 1. Supplying with the useful science on God's will. 2. The ignorance is within the humans , despite spreading means of cognition , some people still stick to the ignorance. Thus , it is important to know the rules , along with the behaviors and knowing its effects in tasking and financial dealings
الصفحات الاولى:
مكان الجامعة: بغداد
اللغة: العربية
الجامعة: الجامعة المستنصرية - كلية التربية الاساسية
الدرجة: ماجستير
الموضوع الدقيق: العلوم الاسلامية
السنة: 2017
الموضوع العام: العلوم الاسلامية
اسم المشرف: سمية عبد الوهاب شعبان
اسم المؤلف: رسل احمد ناجي زيدان

نصرة المظلوم في فكر اهل البيت (عليهم السلام) The victory of the oppressed in the thought of the ahl albayt (peace on them

المستخلص: دراستي الموسومة نصرة المظلوم في فكر اهل البيت (عليهم السلام) , ان ائمة اهل البيت (عليهم السلام) لهم الدور البارز برسم الخطوط العريضة للحياة الانسانية الناجحة عن طريق توجيهاتهم السديدة والمؤثرة في النفس البشرية وان نصرة المظلوم من اهم الواجبات الشرعية ، وهو من افضل العبادات ، وانبل الطاعات ، وهو من اهم الاساليب في منع الرذائل ، وانتشار الفضائل ، وزرع بذور الخير والصلاح في المجتمع ، وقلع جذور الشر والفساد والتحلل الاخلاقي من البنية الاجتماعية . وفي القران الكريم نجد العديد من الايات الشريفة التي تدعو للقيام بفريضة نصرة المظلوم وذلك بهدف نشر الحق والفضيلة والصلاح في المجتمع ، ومحاربة وقلع الظلم بمختلف اشكاله والوانه وصوره. ان فكر اهل البيت (عليهم السلام) الذي هو مجمع الفضائل لا يغفل هذه الناحية العامة من الحياة السعيدة ، انه يحث الناس على ان ينصروا المظلوم ، حتى يشيع المعروف في المجتمع ، كما انه يامر ايضا بالنهي عن الظلم للمحافظة على نقاء وطهارة المجتمع الاسلامي ، وبقاء البركة فيه , كان ذلك الدافع الذاتي حفزني على البحث والدراسة في ذلك الموضوع لما فيه من الاهمية العظيمة في وجوب نصرة المظلوم وردع الظالم عن ظلمه في ضوء فكر اهل البيت (عليهم السلام) . وقد قسمت رسالتي الموسومة على مقدمة واربعة فصول وخاتمة وملخص الرسالة . احتوى الفصل الاول الموسوم بمفهوم نصرة المظلوم في فكر اهل البيت (عليهم السلام) , حيت تناولت فيه التعريف بالنصرة والمظلوم والفكر واهل البيت (عليهم السلام) وفضائل اهل البيت . اما الفصل الثاني الموسوم باهمية نصرة المظلوم وادلتهواحكمهواشروط الناصر وانواع النصرة , حيث بينت فيه اهمية النصرة وكذلك ادلة النصر من القران والسنة المطهرة واقول العلماء , ثم تناولت ادلة النصرة وشروطهواانواعها .والفصل الثالث : الموسوم بمفهوم الظلم ودواعيه وانواعه , حيث ضم التعريف بالظلم وكذلك من انواع الظلم والاسباب والدواعي التي تدعو للظلم . اما الفصل الرابع الموسوم بمنهج اهل البيت (عليهم السلام) في مقارعة الظلم ونصرة المظلوم واثرها , ولقد بينت فيه مقارعة النبي (صلى الله عليه واله وسلم) للظلم وكذلك تصدي الائمة (عليهم السلام) وحرمت معونة الظالم , وكذلك احتوى الفصل على اقوال اهل البيت(عليهم السلام) في نصرة المظلوم وكذلك افعالهم في الحث على نصرة المظلوم وايضا ذم تارك النصرة والاعانة لا تنحصر بالمستغيث فقط , وتناولت فيه ايضا اثار الظلم والنصرة المظلوم اما الخاتمة فانتظمت في امرين، الاول : اهم النتائج التي توصلت اليها في هذه الرسالة، والثاني : التوصيات التي ارجو من المربين والمسؤولين عن سير العملية التربوية للمجتمع بصورة عامة الاخذ بها للبلوغ بالمجتمع المسلم الى درجة الكمال الانساني التي سعى لها الدين الاسلامي والثالث : ملخص الرسالة | My study is marked by the victory of the oppressed in the thought of the people of the house (peace be upon them) The imam of the people of the house (peace be upon them)have a prominent role in drawing the outlines of a successful human life through their sound and influential guidance in the human psyche and supporting the oppressed is one of the most important duties of legitimacy. Worship, and nobility of worship, which is one of the most important methods in preventing vices, spreading virtues, sowing the seeds of good and good in society, and uprooting the roots of evil, corruption and moral decomposition of social structure. In the Holy Quran we find many of the noble verses that call for the duty to support the oppressed in order to spread the truth, virtue and goodness in society, and fight and eradicate injustices in all its forms, colors and images.The idea of the people of the house (peace be upon them), which is the compound of virtues, does not overlook this general aspect of happy life. It urges people to support the oppressed so that it is known in society. It also enjoins the prohibition of injustice to preserve the purity and purity of the Islamic community. The self - motivation motivated me to research and study on that subject because of the great importance of the necessity of supporting the oppressed and deterring the oppressor from injustice in the light of the thought of the people of the house (peace be upon them). My thesis was divided into an introduction, four chapters, a conclusion, and a summary of the message. The first chapter, entitled "Support for the oppressed", was included in the thought of the people of the house (peace be upon them), in which it dealt with the definition of victory, the oppressed, the intellect, the household, and the virtues of the people of the house. The second chapter deals with the importance of the victory of the oppressed, its equivalence and ruling, and the conditions of the Nasser and the types of victory. It showed the importance of the victory, as well as evidence of victory from the Qur'aan and Sunnah.Chapter Third : The concept of injustice and its causes and types, including the definition of injustice as well as the types of injustice and reasons and reasons that call for injustice. The fourth chapter, which is marked by the approach of Ahl al - Bayt (peace be upon them), is against oppression, support for the oppressed and its impact. It has also shown that the Prophet (God prays on him) was opposed to injustice, and the imams (peace be upon them) resisted and denied the aid of the oppressor. (Peace be upon them) in the support of the oppressed as well as their actions in urging the support of the oppressed and also the injustice of those who left the victory and the subsidy is not limited to the needy only, and also dealt with the effects of injustice and the wronged victory The second conclusion is the recommendations that I ask educators and those responsible for the educational process of the society in general to take into account the maturity of the Muslim community to the degree of human perfection sought by the Islamic religion and the third : Summary of the message .
الصفحات الاولى:
مكان الجامعة: بغداد
اللغة: العربية
الجامعة: الجامعة المستنصرية - كلية التربية الاساسية
الدرجة: ماجستير
الموضوع الدقيق: العلوم الاسلامية
السنة: 2018
الموضوع العام: العلوم الاسلامية
اسم المشرف: حسام عبد الزهرة غافل خالد محمد جاسم
اسم المؤلف: محمد صبيح محسن

حديث القران عن الجنة واثاره الايمانية والتربوية The Quran Speaks of Paradise and its effects of faith and education

المستخلص: The importance of the study comes the following , the research methodology followed the following : The objective study was adopted , the verses were collected and distributed to chapters and investigation and demands , I mentioned the interpretation of the quranic verses and the prophet's hadith explained what I could , the quranic verses are attributed to its walls and the verses are numbered , prophetic hadith attributed to its sources and showed its degree , I showed the words and attributed them to those who said it , provided views and suggested a guide on what to take , statement of linguistic differences , I mentioned the names of the authors and their books where they were received. The nature of the research required me to divide it into the introduction , two chapters , and a conclusion in which she mentioned her most important findings : The first chapter is titled the concept of paradise in the Koran and names and what God has to her people and the effects of faith and education , it included four investigation , I showed in the first subject paradise and its name in the Koran , in the second section I mentioned the names of the paradise , and studied in the third section of the effects of faith and education , the fourth section mentioned what God prepared for the people of paradise. The second chapter under the heading the qualities of the people of paradise and the reasons for its entry and the differentiation of its people and deprived of them and their effects of faith and education , divided into four sections , the first topic included the qualities of those who enter paradise and its effects of faith and education , I spoke in the second section about the causes of paradise and its effects of faith and education , I studied in the third subject different paradise and its gates and markets and their inheritance to the people of hell and their compassion for their people and the effects of faith and education , and dealt with the fourth topic reasons for the prohibition of entering paradise and the effects of faith and education. Then I mentioned the conclusion in which the most important thing reached and I may have written and stood up and agreed so what was in the search of true or repaying opinion it is from God Almighty , and if it is a mistake or a slip or a shortcoming it is from me I am not claiming perfection , but God alone , and praise be to God , the lord of the worlds.
الصفحات الاولى:
مكان الجامعة: بغداد
اللغة: العربية
الجامعة: الجامعة المستنصرية - كلية التربية الاساسية
الدرجة: ماجستير
الموضوع الدقيق: العلوم الاسلامية
السنة: 2018
الموضوع العام: العلوم الاسلامية
اسم المشرف: نشات صلاح الدين حسين الدوري ابتسام موسى جاسم
اسم المؤلف: هاجر حافظ حسين احمد

الاعجاز العلمي للقران الكريم في (تفسير الواضح) لمحمد محمود حجازي (1972م) The scientific Miracle in Quran in the transparent interpretation of " Mohammed Mahmood Al - Hujazi"(1972

المستخلص: الحمدلله رب العالمين والصلاة والسلام على سيدنا محمد خاتم الانبياء والمرسلين وعلى اله الطيبين الطاهرين وعلى اصحابه ومن اتبعهم باحسان الى يوم الدين وبعد.ان موضوع الاعجاز العلمي من المواضيع ذات الاهمية الكبرى في وقتنا المعاصر،لا سيمواانه مرتبط باشرف واقدس كتاب وهو القران الكريم، وان القران العظيم يزخر بالعديد من الايات العلمية التي تشير الى الكون وما به من كائنات حية وجمادات، والى نشاتهوامراحل تكونها، والى العديد من الظواهر الكونية التي تصاحبها، والسنن الالهية التي تحكمها، ويعد التفسير الواضح للشيخ محمد محمود حجازي من التفاسير الغزيرة بالاعجاز العلمي، ومن خلال تناولي الاعجاز العلمي في التفسير الواضح توصلت الى نتائج اهمها : - 1 - 1_ان السماوات والارض كانتراتقا واحدا ،اي جزءا واحدا فتقهما الله وجعل بينهما الهواء، وان الله فتق السماء بالمطر وفتق الارض بالنبات، والماء اساس كل شيء حي كما في قوله تعالى ﭽ ك ك ك ﮖ ﮗ ﮘ ﮙ ﮚ ﮛ ﮜﮝ ﮞ ﮟ ﮠ ﮡ ﮢ ﮣﮤ ﮥ ﮦ ﭼ 2 - ان جميع ما في الكون سوف ينتهي وجميع المنظومات والكواكب السيارة والثابتة ستطوى كما يطوي السجل للكتاب ويعاد الخلق كما خلقه اول مرة.3 - ان من ايات الله في الارض التي تدل على قدرته تعالى منها الماء هو اصل الحياة لولا الماء لانعدمت الحياة، والبحار ومافيها من فوائد، والجبال واهميتها للارض، وما يحدث من ظواهر جوية الريح والرياح، ارسل الله الرياح مبشرات، والريح للعذاب، وظهور البراكين والزلازل.4 - ان من عجائب خلق الحيوان، ان كل صنف من الحيوانات تمثل امة مستقلة لها لغتهواعاداتها، ونمط حياة يختص بها، وزودت بحواس تلائم بيئته، فالطيور كل واحد منها له صفات تختلف عن الطير الاخر، والنملة وصغار المخلوقات التي نتعلم منها العمل والسعي في الحياة وتحمل الصعوبات، والبعوضة خلقها الله عزوجل الدالة على قدرته وعجز الكافرين عن خلق مثلها على الرغم من صغر حجمها.5 - اما الانسان فان الله ابدع في خلقه، وان كل جزء في الانسان يدل على الاعجاز الالهي، وان اصل الانسان من التراب، وخلقه الله في مراحل، وجعله في ظلمات ثلاث (الرحم - المشيمة - البطن)، وان خلق الانسان المعقد والحقائق العلمية هي اعظم برهان على ان القران الكريم كتاب المعجزة الخالدة الى يوم القيامة، كل هذواذاك هو غيض من فيض فالقران زاخر بالمادة العلمية التي ان دلت على شيء فهو من عظيم صنعه وحكمته وارادته فهو المتفضل بالانعام | The current topic is considered most prominent and outstanding one and the holy Quran is teemed with the many scientific Ayahs that indicate to the universe ( including live creatures and non - live things) and its formation and establishment , and divine things. The transparent explanation of Mohammed Mahmood Al - Hujazi" has been regarded as teeming with the scientific miracles . I have reached to the most outstanding results : 1. The heavens and earth were in one part and Allah separated them and He makes air between them . Allah makes the heavens with rains and the earth with plants . The water is the basic element for all things as Allah Says in His Verse " Have the disbelievers not seen that the heavens and earth were in one part and have been separated ; WE make of water everything alive, Have they not believed " Al - Anbiyaa Surratt . 2. All that in the universe will end and all systems ,and planets ( movable and immovable ) will be vanished and re - created as We have created them first" .3. Of Allah 's Verses on Earth that indicate to the supreme ability of Allah ,including the water , without the water ,there is no life and every useful thing including the mountains and its importance to earth; besides ,the phenomena of wind sent by Allah as good omen ,the appearance of earth quick and Volcanoes. 4. Of Allah's wonderful creation is the creation of animal , every classification of animals represented an independent nation having its language and its habits , the type of life , they are provided with senses that are suitable to its environment. The birds have different properties , Hoopoe is Ayah of Allah 's Ayahs that being exploited for human beings , this bird was transferring news to the prophet " Sulaiman"( peace upon him), the ant and other small creatures enduring the difficulties . The fly is created by Allah and this indicates to his supreme greatness despite its smallness in size and in body. 5. The human , Allah has wonderfully created him . each part in a human indicates to the miracle of Allah ; the original of human is dust and Allah created the human through three darkness stages( uterus , Placenta and Abdominal ) .Allah made senses for human beings that being considered as witnesses on doomsday ( hearing, sight , skin) . The complex creation of human and the scientific facts are the most greatest one that Quran is the eternal miracle Book till the doomsday.
الصفحات الاولى:
مكان الجامعة: بغداد
اللغة: العربية
الجامعة: الجامعة المستنصرية - كلية التربية الاساسية
الدرجة: ماجستير
الموضوع الدقيق: العلوم الاسلامية
السنة: 2017
الموضوع العام: العلوم الاسلامية
اسم المشرف: علي مجدي علاوي
اسم المؤلف: سرى مهنى عبد العزيز

ثقافة الاصلاح في فكر اهل البيت (علــيـــهـــم الســـــــلام) The culture of reform in the minds of the (peace on them) people of the house

المستخلص: The researcher divided the study into an introduction on the importance of the subject, the reasons for his choice and the difficulties he faced and three chapters. In the first chapter he spoke about the words contained in the vocabulary of the message with the derivation of the definition of the culture of reform as a composite of culture and reform. From the fact that this term is at the heart of the culture of Islam, and then talked about the concept of the people of the house in the language and terminology, through the verses of the Koran and Sunnah purified, and then talked about the words related to the reform that the reform has more than a concept and significance shared with him in the same concept, He spoke about the reform in the Holy Quran, where he mentioned some of the Quranic verses that dealt with topics related to the social, political and economic aspects as reported by the interpreters in their interpretations. He also talked about the reform in the purified year, which is the second source of the Qur'an. The situation in the Koran, and then talked about the most important qualities of reformers should be characterized by the reformer, where he said that the reformer need first of all to raise himself and to move away from some of the attributes and the reformer knows that dealing with people is an art of the arts of life. In the second chapter I talked about the types of reform and some of the ways to address them. Some of the reformists are social reform. They talked about the meaning of social reform and the place of social reform among all reforms. Social reform is the foundation of good politics. And comes out of models of social reform and comes at the forefront of family reform as well as exposure to the problem of divorce and the rupture of the uterus and lying rampant in society, putting ways to address and achieve reform, and the researcher spoke of political reform and clarification of this And the most important reforms of the ruler according to the statements of the imams of the guidance (peace be upon them), especially what is said about the emir of the believers Ali bin Abi Talib (peace be upon him) in the era of the owner of Al - Ashtar al - Nakhi (Radwan Allah) and talked about the most important judicial reforms, Economic and clarification of the term as stated in the language and terminology with the statement the urgent need for such reform as an important component of political and social stability, and to clarify the most important problems that threaten economic reform and find some solutions to them. In the third chapter he talked about the motives and the pests of reform. He talked about the most important motives, including the ideological motivation, which is an important and fundamental foundation for reform. He talked about the moral motive which is the engine for reform, by providing a package of good qualities that must move forward towards reform. He talked about the other motive, which is the legitimate motive that shows the legitimate rule of reform and how sharia when it requires us Amranhh motivates us to work under it, especially reform, and talked about the most important pain that afflicts the reformer, including : ignorance and corruption and magnification with some solutions to them.At the end, he spoke about the most important findings and recommendations
الصفحات الاولى:
مكان الجامعة: بغداد
اللغة: العربية
الجامعة: الجامعة المستنصرية - كلية التربية الاساسية
الدرجة: ماجستير
الموضوع الدقيق: العلوم الاسلامية
السنة: 2018
الموضوع العام: العلوم الاسلامية
اسم المشرف: خالد محمد جاسم
اسم المؤلف: عـلـي عبد الله رحمـه الموسـوي

حركة الثابت والمتغير عند علماء الاعجاز القراني Tendency of The constant and the variable for Quranic miracle scientists

المستخلص: لعل من دواعي كثرة الدراسات القرانية ان هذا الكتاب قد بهر ارباب الفصاحة والبيان ، وجعلهم عاجزين عن مجاراته . ولا يخفى على الدارس ما لعلم الاعجاز القراني ودراسته من اهمية كبيرة، وفائدة عظيمة ، فالاعجاز يتم به تحصيل اليقين والصدق بقول النبي (عليه السلام) . ولندرة الدراسات في الثابت والمتغير في الاعجاز القراني ، ترسم الباحث منهجا لدراسة هذا الموضوع ، رغبة منه في دراسة اعجاز كتاب الله الكريم . وقد انتظمت دراسة موضوع ( حركة الثابت والمتغير عند علماء الاعجاز القراني ) في تمهيد وثلاثة فصول وخاتمة باهم النتائج . فكان التمهيد حاملا في طياته تعريفا بمصطلحات العنوان الرئيس . وجاء الفصل الاول بعنوان المسيرة التاريخية لحركة اعجاز القران الكريم وتطوره ، وقد انتظم في سبعة مباحث ، درس الباحث من خلالها اراء العلماء في وجوه اعجاز القران الكريم وبيان الثابت والمتغير من هذه الاراء . وجاء الفصل الثاني بعنوان معايير معرفة الثابت والمتغير في الاعجاز القراني ، وتم في هذا الفصل تحديد اربعة معايير يتم عن طريقها معرفة الثابت والمتغير في وجوه الاعجاز القراني . وكان الفصل بعنوان الثابت والمتغير عند العلماء في وجوه الاعجاز القراني ، وتم تحديد ستة اوجه للاعجاز القراني ، وتم دراسة ما هو الثابت والمتغير في هذه الوجوه بالاعتماد على المعايير التي تم تحديدها في الفصل الثاني . ثم جاءت الخاتمة تحمل اهم النتائج التي توصل اليها البحث، ومن اهمها : 1 ــ افاد البحث من خلال تعريف السيد الخوئي للاعجاز ،ان المعجزة لا تختص بالانبياء فقط ، وانما يدخل في ذلك الامامة ، لان المنصب الالهي لا يقصد به النبوة فقط ، وانما يشمل الامامة ايضا . 2 ــ بان للبحث ان اول من اشار الى اعجاز القران الكريم هو النبي محمد (صلى الله عليه واله وسلم) ، وال بيته (عليه السلام) ، عن طريق ذكر بعض الاحاديث التي تدل على اعجاز القران الكريم . 3 ــــــ تجلى للبحث ان ثنائية الثابت والمتغير لم تكن الاسبق من حيث زمن ظهورها ، وانما هي من اخر الثنائيات ظهورا ، وكان للثنائيات التي سبقتها الاثر في تحديد مفهومها . 4 ــــــ اثبت البحث ان القول بالاعجاز البياني هو ثابت لدى اكثر العلماء القائلين باعجاز القران الكريم ، الا ان المتغير عندهم هو ان بعضهم يرى ان القران معجز ببلاغته ، والبعض الاخر يراه معجز بفصاحته ، وقسم يراه معجز بنظمه واسلوبه ، وكل هذه الوجوه هي داخلة في الاعجاز البياني . 5 ــــــ ظهر للبحث ان المتغير في اراء العلماء حول الاعجاز الغيبي ، هو ان بعضهم عده وجها من وجوه الاعجاز لم يقع به التحدي ، ومنهم من عده كدليل على صدق نبوة محمد (صلى الله عليه واله وسلم) ، ومنهم من عده وجها معجزا وقع به التحدي . 6 ـــــ يرى البحث ان بداية الاعجاز التاثيري لم تكن على يد الخطابي ، وانما كانت له اشارات منذ نزول القران، وذلك من خلال تاثر الوليد بن المغيرة به عندما سمعه وقال فيه قوله المشهور، وكذلك قصة سماع القران ليلا من قبل ابو لهب وابو جهل والاخنس بن شريق ، وغيرها . | Quran is one of the greatest books in the world which dazzled the heads of eloquence and rhetorical that makes them unable to follow its knowledges, for this reason there is a great number of Quranic studies. Quranic miracle studies have great importance and great benefits because miracles studies could achieve the clarity about certainty and honesty of the Prophet (peace be upon him and his family).As a result of the lack of the studies in the constant and the variable in the Quranic miracle, the researcher put a method to study this subject, in order to study the miracles of the great book (Quran).The study of (the constant and the variable in the Quranic miracle) was arranged in an introduction and three chapters with conclusion that contains the most important results. The introduction comes with the definitions of the main terms in the title. The subject of the first chapter was (The historical marches of Holy Quran's miracle which include the movement and development).This chapter has been organized in seven parts, the first part was about the literature review of other researchers about the Quranic miracle and explain the constant and the variable in these views. While the subject of the second chapter was (The criteria of discover the constant and the variable in the Quranic miracle) which identify four criteria. Depending on these criteria the constant and the variable of Quranic miracles were identified in many faces.The final one was about (the constant and the variable in the faces of Quranic miracles). Six faces for Quranic miracles were identified in this chapter and study the meaning of the constant and the variable in these faces depending on the criteria that identified in the second chapter. Finally, the conclusion present the most important results that the researchers found it during the study period which include the following : 1. According to Mr. Al - Khoei research who defined the miracles as a thing which is not related to just prophets, but it also related to Imamate due to the divine tenure is not only related to prophet but it is also included Imamate.2. It was found that the first person refer to Quran miracles was the Prophet Muhammad (peace be upon him and his family), by mentioning that in his conversation.3. The research proof that (the constant and the variable) binary was not the first binary appeared. It was one of the last binary appearing and all previous binaries play an important role to identify its concept.4. The research proved that, most researchers who believed in rhetorical of miracles of the Holy Quran, they believed in speech miracles While the difference among : some of them believed in eloquence of miracles of the Holy Quran, other believed in fluency and the others believed that miracles of the Holy Quran in the way of presenting and it style (all these faces are a part of rhetorical miracles of the Holy Quran). B5. The research shows that the differences in the scientists opinion about the miraculous prescient, some of them considered it a face of miracles that did not meet the challenge. While others found it as evidence of the truthfulness of the prophecy of Muhammad (peace be upon him and his family), and some of them found it face a miraculous challenge .6. The research found that the beginning of miraculous influence, was not started by rhetorical, but it had many signs since Quran descent. Also it was influenced by Al - waled Bin Al - Moghaira when he heard him and said the famous saying, as well as the story of hearing the Quran by Abu Lahab, Abu Jahl, Ahsan bin Shoreq, and others at night.
الصفحات الاولى:
مكان الجامعة: بابل
اللغة: العربية
الجامعة: جامعة بابل - كلية الدراسات القرانية - قسم علوم القران
الدرجة: ماجستير
الموضوع الدقيق: التفسير
السنة: 2017
الموضوع العام: العلوم الاسلامية
اسم المشرف: فاضل عبد العباس محسن النعيمي
اسم المؤلف: محمد عباس نهاية الجرياوي

المباحث التربوية في تفسير الوسيط للشيخ محمد سيد الطنطاوي The Educational Investigations for Muhammad Sayyid Tantwy in Alwaseet interpretation

المستخلص: All praise is due to Allah, the Lord of the Worlds. May peace and prayers be upon Muhammad, the honor Messenger, and upon his family and his pure and noble companions. To proceed : It is worth to say that the complexity of the educational investigations in (Alwaseet) , the style of author in studying these research and his presentation, push me to choose the objective methodology in this study, As long as the choice tends to closely educational - orient in the thesis, it divides into three chapters and amount of sections and demands, as follows : The thesis starts with introduction, then preface that mentioned what I find about the author's life, his scientific study, his academic degree, his travel, the positions that he occupied, his writing then identifying of his interpretation (Alwaseet) and his approach. Chapter one entitled with (the concept of education and its branches) , divided into two sections, section one study the (the concept of education and its related pronunciation) with two demands, the first demand implies (identify the education in language and as a term), the second demand (related pronunciation) , the second section study (the branches of education regarding to Muhammad Sayyid Tantawy opinion), it comes with five demands, the first is (the spiritual education), the second is (the intellectual education), the third is (social education), fourth (ideological education), the fifth demands (the mental education), the second chapter entitled with (the investigation of moral and ethical education in Alwaseet interpretation) and divides it into three sections, the first one study (the morals in holy Quran) and implies four demands, the first is (the concept on moral) second is (the moral values implications in Holy Quran), third (the forbidden morals of Holy Quran), and forth (Holy Quran approach in politeness of morals), second section entitled with (models of high morals in Holy Quran) involves two demands, the first is (Most Persevering Messengers) and second demand (the morality of the prophet mohammed Allah is blessing and pray on him in Holy Quran) , the third section studied (The general social morality in Alwaseet Interpretation) with five demands, the first (The concept of politeness), second (the politeness of fathers to their sons, and sons to their fathers), third (the greeting politeness) forth (the self control in Holy Quran) with tree sections, the first one (the concept of selfness and its types). The second section studies the (recognize the psychological defects and its educating it), second (recognize the psychological disadvantage and its educate it). I don't claim that I have borne the burden of this work to the fullest, any work that human can do is most have some mistakes and errors, the perfection is only for Allah, but it must to say that I don't reserve any seeking to study the mysterious of this subject for the sheikh doctor Muhammad Sayyid Tantawy may Allah bless him, asking Allah's fair as I engages with Right our is the science of interpretation, if fit the goal then it is a favor and gaudiness from Allah, and if I missed it in some places and that is because of me and I asking Allah the rightness, And my guidance cannot come except from Allah, in Him I trust and unto Him I repent.
الصفحات الاولى:
مكان الجامعة: بغداد
اللغة: العربية
الجامعة: الجامعة المستنصرية - كلية التربية الاساسية
الدرجة: ماجستير
الموضوع الدقيق: التفسير
السنة: 2017
الموضوع العام: العلوم الاسلامية
اسم المشرف: وفاء كاظم سليم
اسم المؤلف: فاطمة عبد الرسول جواد كاظم

منهج القران الكريم في علاج الفواحش Message presented to the Department of the college of Basic education council al Mustansiriya university, which is part of a master's degree in Islamic education Requirements

المستخلص: researches and most useful studies Because its article is the word of God Almighty, which is the Holy Quran, which descended on his Prophet Muhammad (Peace be upon him) has dealt with the Koran a lot of issues that were prevalent in the community of ignorance and among the issues addressed by the Koran is The immorality He did not leave obscene whatever it was, except to mention it and treat it with the most effective means. The society appears in a way that applies with the Holy Quran in education and behavior And this prompted me to choose one of the important topics in the science of the Koran and the treatment of abominations, so I chose to be the title of my message (The Method of the Holy Quran in the treatment of obscenity) The research required us to address in the introduction and to prepare and three chapters and conclusion - Introduction to the research : including on the importance of the subject and reasons for the choice of subject, and previous studies and research methodology, and the difficulties of research and the research line - Introduction : (definition of the title of the message)I have defined the curriculum and the Koran and treatment and abusers of language and terminology
الصفحات الاولى:
مكان الجامعة: بغداد
اللغة: العربية
الجامعة: الجامعة المستنصرية - كلية التربية الاساسية
الدرجة: ماجستير
الموضوع الدقيق: العلوم الاسلامية
السنة: 2018
الموضوع العام: العلوم الاسلامية
اسم المشرف: نشات صلاح الدين حسين الدوري
اسم المؤلف: محمد محمود سهيل

الشيخ الفاضل التوني ومنهجه في كتاب الوافية في اصول الفقه Shaykh al - Fadil al - Tuni and his method in the book of the adequate in the fundamentals of fiqh

المستخلص: Praise be to Allah, the Lord of the Worlds, and prayers and peace be upon our master, our beloved and our predecessors, Muhammad bin Abd Allah Al - Sadiq, the faithful, and the faithful, and the family of his pure house, his honored spouses, and his beloved companions, who are guided and guided and follow him to the Day of Judgment.The reconciling of God to guide his slaves to seek knowledge, God bless him who opened it and his consent to him and revealed the right before his eyes, and the benefit of Islamic science and a degree and the status of the forensic science, and after ...Science (Principles of jurisprudence) of the sciences that are looking at how to devise the diligent provisions of the Sharia from the detailed evidence by drawing the methods of development, and extraction of the rules that guide the Faqih to the parameters of the provisions, it has this to lead the other sciences and be the greatest benefit and a degree and confirmed a course, Science increases its status and supervises its proportions as the need for it and the science of assets as well.And the more authoritative in the fundamentals of jurisprudence old and modern, and each of the fundamentalists of the method of writing and writing this science.And followed the efforts of the scholars of the assets to research in the science of assets and revise them until their books enriched libraries, and they have studies in the field of assets and branches, including a wide horizon in the science of Sharia, and Sheikh Toni has a large share of these efforts, This author came in a smooth and accessible manner for students of science, especially students of the academic seminaries. In this research, I followed the following approach : 1. I knew the issues of the issues, and I mentioned the opinion of Sheikh Al - Toni and his argument, then I mentioned the words of the scholars and reported them.2. I refer to the verses of the Qur'anic verses from the Noble Wall, and the noble Prophetic Hadiths and the hadiths of the people of the House (peace be upon them) came out.3. I borrowed valuable old sources, as well as recent references, and reported all information regarding the source in the margins.4. Translated to the media mentioned in the search, except those who were prominent and do not need translation.5. List the sources and references in the last letter, and arranged the sources and references in alphabetical order of the alphabetical letters.The research was divided into an introductory chapter, four chapters and a conclusion.The introductory chapter was devoted to the introduction of the Shikh Al - Tuni and his book, which included two topics : The first topic : the definition of the titular Sheikh, his name, his name, his fame, his birth, his hometown or homeland, his age, his writings, and his death.The second topic : definition of the book, its importance, annotations and commentaries.And dealt with in the first chapter : (the approach of Sheikh Toni in the semantics of words), in which four questions are : The first topic : the method of Sheikh Toni in general.The second topic : Sheikh Toni's special approach.The third topic : the approach of Sheikh Toni in the matter.The fourth topic : the approach of the Shaykh al - Tuni in prohibition.The second chapter (sources of legislation) included three topics : The first topic : The Holy Quran.The second topic : Consensus.The third topic : Sunnah.The third chapter : (the approach of Sheikh Toni in the mental evidence), and included two topics : The first topic : the mind.The second topic : Measurement.The fourth chapter : (the approach of Sheikh Toni in Ijtihad and tradition and equalization and weighting), and included three questions also : The first topic : Ijtihad.The second topic : Tradition.The third topic : draw and draw.Which showed the methodology of Sheikh Al - Tuni on this subject.During my journey with this writing I found many difficulties, including the difficulty in obtaining resources, as well as the family circumstances that were involved, which caused delays, and may also be a cause for my omission of some aspects of the task in the research.Finally, my hope is that the research will be accepted by the discussion committee and the research will come into its own. If it is accepted, it is the satisfaction of God Almighty, and if it does not receive my reward, it is a first step in the path of the academician.In conclusion, I ask God to reform my work, and to make this humble message pure to the face of God, and to write her acceptance.This is what I was able to reach, so it was right, it is God Almighty and what was other than myself.And Praise be to Allah, the Lord of the Worlds
الصفحات الاولى:
مكان الجامعة: بغداد
اللغة: العربية
الجامعة: الجامعة المستنصرية - كلية التربية الاساسية
الدرجة: ماجستير
الموضوع الدقيق: العلوم الاسلامية
السنة: 2018
الموضوع العام: العلوم الاسلامية
اسم المشرف: عطا مهدي فليح
اسم المؤلف: ميس يعرب كطوف

الاعجاز العلمي في تفسير مفاتيح الغيب للفخر الرازي 455 ه - 606 ه Scientific Miracles in the Interpretation of the Unseen Keys of Razi Pride(606).

الصفحات الاولى:
مكان الجامعة: بغداد
اللغة: العربية
الجامعة: الجامعة المستنصرية - كلية التربية الاساسية
الدرجة: ماجستير
الموضوع الدقيق: العلوم الاسلامية
السنة: 2017
الموضوع العام: العلوم الاسلامية
اسم المشرف: شهاب احمد محمد
اسم المؤلف: قيصر محمد زغيرون الرسيني

مباحث علوم القران في تفسير البيان في الموافقة بين الحديث والقران للسيد محمد حسين الطباطبائي INVESTIGATION QURANIC SCIENCES IN THE INTERPRETATION OF THE STATEMENT IN THE APPROVAL BETWEEN HADEETH AND QURAN TO SHEIKH MOHAMMED HUSSEIN TABATABAI

المستخلص: In my research I explain the Quran science investigation, and I named my research (( Investigation Quranic sciences in the interpretation of the statement in the approval between hadeeth and Quran to sheikh Mohammed Hussein Tabatabai )) .The research contains preface and four chapter , for each chapter two study , and conclusion and summary in English language .Either preface , it contains his name , pedigree, Trophy, his birth , scientific genesis, his scientific and social status and his students, scientific relics in addition to the date of his death .chapter one : I dealt with in it about coming down the holy Quran where there is two research are : First : coming down the holy Quran and the phenomenon of Al Wahi , which contains four demands are : the definition of coming down Quran by language and Idiomatically , the first and the last coming down from the verse .Second : The reasons of coming down , which contains five demands are : the definition of reasons coming down by language and Idiomatically , commons and particular reasons to coming down .The advantages of know of reasons coming down and the opinion to Sheikh Tabatabai from it . chapter two : the researcher talk about Al - Maki , AlMadni , Arbitrator and the similarity in holy Quran , its two preface : First : Al - Maki and Al - Madni in Quran which contains five demands are the concept of Al - Maki , Al - Madni , methods of know Al - Maki and Madni .Second : Arbitrator and the similarity in holy Quran , which contains four demands : linguistic definition and idiomatically to arbitrator and similarity .Chapter three : it contains the readings of Quran , Seven letters and outwardly and inwardly .Chapter four : finishing the chapters of copied and duplicator ,it has two research , first : the concept of copying , it too contains two research : copying language and idiomatically .second : the rules of copying and the types of copying in holy Quran .Conclusion : I summarized the opinions of Sheikh Mohammed Tabatabai in investigation of holy Quran , mentioned it into four chapter .
الصفحات الاولى:
مكان الجامعة: بغداد
اللغة: العربية
الجامعة: الجامعة المستنصرية - كلية التربية الاساسية
الدرجة: ماجستير
الموضوع الدقيق: العلوم الاسلامية
السنة: 2016
الموضوع العام: العلوم الاسلامية
اسم المشرف: نشات صلاح الدين حسين الدوري
اسم المؤلف: محمد عدنان داود الكعبي

الحكومة الاسلامية في فكر الشيخ ناصر مكارم الشيرازي من خلال كتابه نفحات القران

الصفحات الاولى:
مكان الجامعة: بغداد
اللغة: العربية
الجامعة: الجامعة المستنصرية - كلية التربية الاساسية
الدرجة: ماجستير
الموضوع الدقيق: العلوم الاسلامية
السنة: 2017
الموضوع العام: العلوم الاسلامية
اسم المشرف: مها عامر منصور الاسدي
اسم المؤلف: علي محمد ثامر العبودي

عصمة الانبياء وصفاتهم في القران الكريم في تفسيري العلامتين شهاب الدين الالوسي ومحمد حسين الطباطبائي : دراسة مقارنة The Infallibility of the prophets and their Adjectives in the Holy Quraan in theought of two Allamas Shihabuldin AL - ALousi and Muhammed Hussain AL - Tabatabaie Comparative Study

المستخلص: The nature of this study has included the introduction , three Chapters and conclusion .In the foreground I have mentioned the reason of choosing this topic , Concerning the first chapter that is titled "profiles of the two Allams AL - ALoussi and AL - Tabatabaie and their concept of thought of prophet and Messenger" . Also there are three researches and a collection of requirements .In the first research I explained "the life of the Allams AL - Aloussi and his curriculum vitae" . In the second research "the life of the Allams AL - Tabatabaie and his curriculum vitae" .In this research I showed the concept of thought , prophet and Messenger both in language and term with point of view of the two Allams mentioning the difference between the prophet and the Messenger .Regarding the second chapter that is titled "the concept of the infallibility and their aspects and evidence in the thought of the two Allams" . This chapter included two researches and several requirements , where I searched in the first reseach "concept of infallibility and its reference in the thought of the two Allams" . In the second topic I explained "the concept of the aspects and its references in the thought of the two Allams .Whereas the third chapter is titled "Quranic verser" that include the infallibility of prophets "peace of God be upon them" due to the thought of the two Allamas AL - Aloussi and AL - Tabatabaie . This chapter comprises three researches and a collection of requirments , In the first research "Quranic verses" comprising the infallibility of prophets "peace and prayers upon them" with "first determind" such as the prophet Adam , prophet Yousif , prophet Yunous , prophet Dawood and the prophet Ayub . The second study is "Quranic verses included the infallibility of prophet "peace be upon them" and the "first determind" without the prophet Muhammed "peace be upon him and his family" , in addition to "definition of first determind" in language in term comprising (their nomination and their number) mentioning "the prophet Nouh , prophet Ibrahim , prophet Mussa and prophet Jesus (peace be upon them all) .In the third study "the Quranic verses comprising the infallibility of the most generous prophet Muhammed "peace be upon him and his family" in addition to "the definition of the prophet Muhammed "peace be upon him and his family" such as (his description and personality) .Then in the conclusion I trid to show what I got in this topic from results and conclusion . Finally , I'd like to confess that my study is just a curriculum matter and I can't dare to say that ,through my study , I gave enough knowledgment that concerns the two Allamas AL - Allousi and Tabatabaie .On the other hand Iam very proud to go all my best to produce an important and vital topic .In this occasion we ask God and pray to Him to grant us the well - being for all .
الصفحات الاولى:
مكان الجامعة: بغداد
اللغة: العربية
الجامعة: الجامعة المستنصرية - كلية التربية الاساسية
الدرجة: ماجستير
الموضوع الدقيق: العلوم الاسلامية
السنة: 2017
الموضوع العام: العلوم الاسلامية
اسم المشرف: حيدر عبد العزيز اسماعيل
اسم المؤلف: مصطفى سعيد عبد جودة

المعاد في نهج البلاغة واثاره التربوية Al - Maad in " Nahij Al - Bilagha" and its educational effects

المستخلص: The book of " Nahij AlBalagha" is considered one of the most sublime books in the Arabic literature for including elite speech of Imam Ali ( Peace upon him) and his letters an wisdoms. The author of this Book is " Al - Sharif Al - Radhi Thu Al - Hussein Abu Al - Hasan Mohammed Bin Al Hussein Bin Musa Al - Musawi Al - Shea ( 406 AH - 1015AD) . Thus , this Book is regarded a greatest one in the Islamic culture that being exposed to the world, together with its different subjects that reflect the spirit of Imam Ali ( peace upon him). The subject of " Al - Maad" is an important doctrine subject that shows for the human the method and educational sides that have a great role in disciplining the human spirit. The educational and doctrinal matters are of huge significance and importance as that being needed by all people. Of these subjects is " Al - Maad". The researcher has chosen the subject " Al - Maad" and her thesis title comes to be known as " Al - Maad in Nahij Al - Balagha and its educational effects". This subject sheds light on the speech of Imam Ali in respect of " Al - Maad" ; besides , the need of people to know the method they walk on in the worldly life and how its effects will be later ( after life) and its consequent results. For the over mentioned reasons , the researcher has chosen this subject. The difficulties the researcher has faced are just as the same as that security conditions' risks lying in getting the scientific materials. the current thesis is divided into an introduction, preface , three chapters , conclusion . In introduction, I have dealt with reasons of selecting this subject , the preface shed light on the life of Imam Ali ( peace upon him) and to know his Book ( Nahij Al - Balagha) . The chapter one comes under the title " Concept of AlMaad and the beginning of second life) ;it includes two researches , every research includes two units , in the first research , I have studied the definition of " Al Maad" and its significance and ( names of Al - Maad in the Holy Quran and importance of Al - Maad and its educational effects ) . In the second research , I have dealt with the beginning of the second life , death and Isthmus , grave pressure and its action on body. The chapter two titled as " blowing for reckoning day and doomsday's horrors" , it includes two researches and a number of units . in the first research, I have studied " blow of Israfeel for reckoning day" " The state of people when blowing in the Trumpet " " feeling of people at Resurrection " ; the second research includes " Doomsday's horrors " " Doomsday attitudes" " Fear of doomsday" " Crossing the right Path" " People division at the doomsday". The chapter third titles ( actions of creatures and Allah's judgment among them) , it includes three researches and a number of units. In the 1st research, I have studied the good deed for the later life and the worldly life toward later life. The second research includes ( the judgment among the creatures and their reckoning. I have studied the conception of reckoning day , feelings ' speaking and mercy. The third research includes paradise and Hell and it includes two units ( concept of paradise and Concept of Hell and then I have indicated most important results in the conclusion
الصفحات الاولى:
مكان الجامعة: بغداد
اللغة: العربية
الجامعة: الجامعة المستنصرية - كلية التربية الاساسية
الدرجة: ماجستير
الموضوع الدقيق: العلوم الاسلامية
السنة: 2017
الموضوع العام: العلوم الاسلامية
اسم المشرف: حسام عبد الزهرة غافل احمد جاسم محمد
اسم المؤلف: ضحى عبد الكريم قادر موسى العبادي

احكام النوازل في القضايا الجنائية المعاصرة

المستخلص: The life its concepts, methods and needs may be characterized by the rapid evolution and change depending on technical progress and social development that God wanted it to be .With the passage of the times, there have been people the facts were not at their ancestors evolved life in all its forms developed rapidly staggering like him did not pass before, was down calamity has dominated the most outstanding character of the times complex and tangles . General and punched Muslim asking for the rule of law as down them and started asking what eliminates them from the facts and developments, I went in after the piece many opinions, some close and some far away, due to run for many non - qualifiers in the field, and because of the absence of the curriculum is clear when some qualifiers, Vodhy it to the general public reluctant disturbed , Baalodhavh to the previous mentioned, there are many reasons why I was invited to research and writing in this important topic .The stalactites and facts is finite and distinguishes it in our time they bear the stamp of the outstanding era complex and tangles, and outstanding Kamal scientific inventions and technical revolutions is not enough in some urgent Fatwa or individual The search in the chaos scattered collection of rules and controls earns jurisprudence and rules of Fiqh renewal "and contemporary thereby completing this science, which classified real role for him .These motives combined liked to look at this issue of shares will be even less effort in a statement, the pros of this law and the validity of every time and place, jurisprudence holder is not a deep understanding of Islam and Lord of the jurisprudence of the holder is assented to it .After Asking for Guidance and counseling I chose to be the subject of my master's in phase : ((provisions of the chaos in the contemporary criminal Alqzaih))The letter was deemed to be divided on the introduction, four chapters, and a conclusion .As provided which addressed the reasons for choosing the subject and the importance of the most prominent and previous studies .The first chapter included the concept of chaos and the language of the criminal and idiomatically and equivalents and the four sections each Study two demands, he studied in the first part (the language of the concept of chaos and idiomatically and kinds) and dealt with in the second section (r diligent in times of calamity and Zawabottha) .)In the third section (the language of the concept of felonies and idiomatically and departments) The fourth topic dealt with (controls contemporary criminal cases and their importanceThe second chapter was titled (the provisions of calamity in organized crime) and included paving and four sections and all searchable three demands, as studied in the boot meaning of organized crime in the first section (the assassination and ordinances) and in the second section . (the provisions of the bombing and types) and in the third section (Assault the security forces) either in the fourth topic studied (the attack on dhimmis ) .The third chapter was entitled (the provisions of the cataclysms of the border) was divided into three sections and has several demands of the first section title (cataclysms extent of adultery and ordinances) . The second section title (kidnapping, rape and ordinances) The third section, which included five demands of the title (cataclysms extent of theft and provisions) either in the fourth quarter (the provisions of calamity for other crimes) and it has three sections for each three demands was the first topic includes (displacement and its provisions) and the second section (arms smuggling and trafficking), and the third section representation Balijtt) .)The rest of the message, it was the finale in which the findings and conclusion with references mentioned .But the difficulties that I faced, they are many, notably what we are facing all of us of the dangers of the security situation and other difficulties underestimate the sake of the collection of the world and bring the book of Allah Almighty, and I hope I are exceeded those difficulties and managed to overcome them pay God and sponsorship and to reconcile .
الصفحات الاولى:
مكان الجامعة: بغداد
اللغة: العربية
الجامعة: الجامعة المستنصرية - كلية التربية الاساسية
الدرجة: ماجستير
الموضوع الدقيق: العلوم الاسلامية
السنة: 2017
الموضوع العام: العلوم الاسلامية
اسم المشرف: خالد محمد جاسم
اسم المؤلف: ولاء مجيد احمد حميد النداوي

اوجه التشابه والاختلاف بين الخوارج والمجاميع التكفيرية المعاصرة : دراسة فكرية Similarities and differences between Al - Khuarije and Takfiri groups/ An intellectual study

المستخلص: The importance of this study comes in two parts : The first is to absolve Islam of what they say and call for accusations and fabrications. If the Takfiris wanted to take revenge on the West, then they would avenge themselves, but not in the name of Islam, which is innocent of them. If they wanted the world, they would take it from those who wanted it, but not in the name of Islam. , But that the purpose of all this is to distort the image of religion and get out of it and not only get out of it, and all these despicable acts by the Takfiris in the name of Islam to strike the Islamic religion and Muslims ..The second part is exposing the contemporary takfiri groups and exposing their malicious actions from killing people and spreading corruption and terrorizing them in the name of Allah and His Messenger (may Allah bless him and grant him peace) by knowing the reasons that led to the emergence of the takfiri groups in the public. There are countries that benefit from the appearance of this germ in the Islamic body, The desperation of the young Muslims and the frustration of their resolve; through their inspiration that these actions by the Takfiris are Islamic acts; and their distance from religion to atheism and God forbid. The other thing is the occupation of the Islamic countries economically, militarily and politically, motivated by these groups of Takfiri groups!The first chapter deals with the names of the Khuarije and their origin. They were exposed to the labels that were used to refer to the Khuarije, whether they were launched by the Khuarije themselves or by their opponents, while the second is the historical origin of the Khuarije and its most prominent interpretations. The third topic, to talk about the other names of the Khuarije and the reason for the launch of this label or that, while the second, he discussed the teams of Khuarije and their own beliefs, and religious and political views that the Khuarije believe in. The second chapter deals with the Qur'an verses contained in infidelity and its derivatives, its concept, and then the study of the great disbelief and the infidelity and the difference between them. The second is the concept of terrorism and the concepts that approach it, then the causes of this terrorism, In order to enable us in the third chapter to compare the later and contemporary Khuarije. The third and last chapter, it has been devoted to talk about the similarity and difference between the Khuarije and the groups of contemporary Takfiri, each has devoted to a topic, in the first topic, was exposed to the similarities between the Khuarije and contemporary Takfiri groups, including research, In terms of the validity of the release on them the word infidelity or not, and wearing them wearing the clothes of the people of Islam, and that is the main reason for the occurrence of strife within the Muslim community, and then conclude this subject with the demand of atonement, and on the basis of Takfirian to expiate the violators and what the purpose, and the second research of this chapter , Has been allocated To talk about the differences, including, the demolition of graves and the role of worshipers, and suicide in order to obtain martyrdom, and then deface history and cities in the Islamic countries. At the conclusion of the study, I came up with a set of conclusions and recommendations.
الصفحات الاولى:
مكان الجامعة: بغداد
اللغة: العربية
الجامعة: الجامعة المستنصرية - كلية التربية الاساسية
الدرجة: ماجستير
الموضوع الدقيق: العلوم الاسلامية
السنة: 2017
الموضوع العام: العلوم الاسلامية
اسم المشرف: خالد محمد جاسم
اسم المؤلف: حسين كريم حميد محسن البيضاني

المضامين التربوية في وصايا الرسول (صلى الله عليه واله وسلم) للامام علي (عليه السلام) في كتاب تحف العقول عن ال الرسول

المستخلص: An Islamic religion has been distinguished by the completion of the Islamic Sharia through what has been mentioned in the divine legislations. That is clear in the discourse of the Almighty god in His Holy Scripture, the tradition of prophetic Sunna and the guidance of the people of the House (PBUT). The complete course in all the life, doctorine, practical, social, personal, moral and behavioral fields in his dealings and worship and in everything that th individual needs in this life and in the afterlife. Those who hold fast are saved and those who abstain are damned. These things distinguish the Islamic faith is needed in the present time, when they fall into ignorance and misguidedness and went astray to the way of temptations. The Islamic nation was saved through the sending of the message.Through this introduction I found my duty as a researcher to deal with the most important issues to salvage the nation from misguidedness throughout my study about some recommendations of the honorable messenger (PBUH) to Imam Ali (PBUH). I found in such recommendations a benefit. Thus, the title of my study has become as follows : ((the Educational inclusions of the Recommendations of the Prophet (Peace be Upon Him) to Imam Ali (Peace be Upon Him0 in the book tuhaf Alaqoul fi Al Al - Rasoul).The difficulties faced by the researcher include the difficulty of movement due to the security and other difficulties for the purpose of obtaining knowledge of the hadith of the Prophet (Peace be Upon Him). I hope that the difficulties were overcome.The methodology followed is the descriptive approach in showing the content.The nature of the study requires the division of the thesis into an Introduction, three chapters and a conclusion. The Introduction includes the biography of the authors in the first inquiry and the thsis terms in the second. Chapter one is entitled (The Recommendations of the urge for goodness and prohibition of malevolence) in two inquiries and sub - sections. The first includes the (goodness and its benfit). The second includes (prohibition of the malevolence). Chapter Two is entitles (The Worshiping Recommendations) in two inquiries and sub - sections. The first includes the (worshipping), and the second is entitld (the Fear of Allah).Chapter Three is entitles (the Ethical and doctrinal Recommendations) in three inquiries and a group of sub - sections. The first includes the (The disciplining of soul and prohibition of whims), the second inquiry is concerned with the (Ethical disciplines), while the third is about the (doctrinal Recommendations).The Conclusions summarizes the summary of the findings of the study
الصفحات الاولى:
مكان الجامعة: بغداد
اللغة: العربية
الجامعة: الجامعة المستنصرية - كلية التربية الاساسية
الدرجة: ماجستير
الموضوع الدقيق: العلوم الاسلامية
السنة: 2018
الموضوع العام: العلوم الاسلامية
اسم المشرف: حسام عبد الزهرة غافل
اسم المؤلف: محسن عبد الله خلف

اثر التعريفات في تنقيح القاعدة الاصولية

المستخلص: sciences, in the multiplicity of their topics, lacks the knowledge of the fundamentals, especially the religious one, in the field of legal provisions. Usul al - fiqh science has a very great significance in the development of islamic jurisprudence science . Without this science, one can says that the principle of islamic jurisprudence won’t be settled and it won’t be as this good tree that gives its fruits all the time. In Usul alfiqh science ,there is is alot of differences in its particles and their implications , and this research focused on the effect of these differences in definition ,as it is a clarification of the thing to be revealed , and the impact of such differences in the construction of fundamental rules that produced different provisions of legitimacy resulted in the effects of which the search have showed some of them in the different definitions of Alsunnah alshraifa,for instance, that led to the establishment of two sunns which are Ahlulbayt (Peace be upon them) and venerable sunns that resulted in the existance of the two different legal provisions for the same matter.The difference in the definition of Usul al - fiqh science was that it is a blocker collector .The difference in command, prohibition, derivatives, resulted in several types effects of legitimate government predictive .The difference in the consensus led to the existence of several types of it such as the consensus of Ahlulbayt ( peace been upon them) and its provisions , the consensus of venerable and their provisions, the consensus of the city and its provisions , the consensus of the people of the city and their provisions , the difference in the mind and what is derived from the judgments and differences in the conflictbetween the evidence and its impact on the resources of the customary assembly falls within the contradiction or not . The differences in acceptance and its impact, as it is counted by some scientists as it is based on knowledge of legitimacy or practical function and counted by other scientists as it is within the practical assets and the consequent differences in places of conflict and others. The difference in the origin of the patent and thetaking of it . the one who says its argument takes the practical function of the.
الصفحات الاولى:
مكان الجامعة: كربلاء
اللغة: العربية
الجامعة: جامعة كربلاء - كلية العلوم الاسلامية
الدرجة: ماجستير
الموضوع الدقيق: العلوم الاسلامية
السنة: 2017
الموضوع العام: العلوم الاسلامية
اسم المشرف: ضرغام كريم كاظم الموسوي
اسم المؤلف: هبة محمد شنان كاظم

قاعدة اللطف في الشريعة الاسلامية : دراسة تحليلية The Pleasentness base in the sacred Law sharia) analytic Study

المستخلص: Praise be to Allah for the full grace and permanence of virtues , prayers and peace be upon the honorable creation Muhammad and his households the best and purest among mankind. After relying on the Almighty Allah and depending on his help and the reference of the supervisor who follows the research step by step , we can summarize this modest effort with the results reached as follows : 1 - The rule of kindness is one of the important and broad rules that enter into multiple fields and in various quarters . It is defined as a branch based on the basis of divine justice in the science of speech . It is meant by the awareness of the mind for what is being obligatory for Allah as being fair and call it kindness politel.2 - The kindness of Allah is to make the mandate of the infallibles ( peace be upon them ) on people and this is a kindness of Allah , because they are the means between people and Allah , and the mandate of the Faqih in terms of the mandate of the kindness of Allah as derived from the mandate of infallible ( peace be upon him ) in the absence of infallibility , it is attributed to the Wali al - Faqih who has all the traits needed , because he is a deputy to him and in terms of their multiplicity , they are also kindness , as shown in the research .3 - The rule of kindness is one of the branches of the theory of improvement and rationalization of the mind and that is not hidden for anyone because of the importance of the theory of improvement and rationalization of the mind and this theory is concerned with speech and has a relation with the main issues in the science of speech , but entered and influenced the science of assets and jurisprudence and various aspects This was reflected on the basis of kindness and had the same effect and the same overlap with the rest of sciences , because of the overlap of science among them , especially the Islamic law which is characterized by this obvious overlap .4 - The Almighty Allah has created mankind for so many purposes among which is to worship Him , and for the importance of worship and because the Almighty Allah knows the nature of his creation , He legislate them legislations and clarify provisions for them and all they need for. In all this , the Almighty Allah took care of everything for the sake of His creation and this
الصفحات الاولى:
مكان الجامعة: كربلاء
النص الكامل من المصدر: https://uokerbala.edu.iq/wp-content/uploads/2020/08/Rp-The-Pleasentness-base-in-the-sacred-Law-sharia-analytic-Study-.pdf
اللغة: العربية
الجامعة: جامعة كربلاء - كلية العلوم الاسلامية
الدرجة: ماجستير
الموضوع الدقيق: العلوم الاسلامية
السنة: 2018
الموضوع العام: العلوم الاسلامية
اسم المشرف: ضرغام كريم كاظم الموسوي
اسم المؤلف: ورود علي عبد الحسين البرقعاوي

موقوفات العتبة الحسينية في كربلاء المقدسة : دراسة فقهية

المستخلص: Endowments are one of the achievements and innovations of Islamic law. It is one of the legislations that Islam has made to bring benefits to society, such as social interdependence among people, upgrading the economic level and other benefits. The endowment is a kind of good which is expressed in the Qur'an and the narrations of the ongoing charity, since the endowed objects remains constant and only their yields are subject to usage. The endowment was initially limited to the scientific and the religious aspects in order to obtain reward in the afterlife. A wider range than in the past has entered the tracks of the economic and social process, and the reserves in turn have entered into contemporary investment issues for the development of the endowment system, which in turn has addressed many of the crises. Endowments have contributed to the of improvement and advancement of the process of human development, as it entered in the main areas that it seeks to achieve, and that the term human development has been referred to the in the Koran, although not the same term but the meaning is the same. In the same area, it is possible to say that the reserves of The Sacred Husseini shrine have a prominent role in dealing with many social, economic and other problems, where the holy shrine invested its holdings in many aspects, and this investment in turn achieved many benefits, including the employment of labor that eliminates unemployment On the one hand and benefit from the proceeds of endowments in favor of them on the other hand, thus making from the endowments a system that reduces the negative phenomena in society. The Islamic legislator has established the system of alms, which is a very fine system and one of the foundations of this system (endowments) which has advantages that differ from other systems. Therefore, there are some points that show the importance of this research : * Stimulate the process of endowments because it works to find some solutions that affect the community. * Endowment has an important advantage to distinguish it from others, as it is stable with the continuity of utility. * One of the important things for the Endowment system is that it doesn’t fall under the legitimate and legal taxes so they are not collected from it, thus its revenue is higher than the rest of the revenues.The research objectives are : * Statement of the theoretical aspects of the Endowment while highlighting the evidence in it. * Statement of the endowment of developmental resources at the social, economic and other levels. * Clarifying the old and modern investment mechanisms of the Endowment. * Statement of what has achieved the Husseini Holy Shrine achieved through its endowments.
الصفحات الاولى:
مكان الجامعة: كربلاء
اللغة: العربية
الجامعة: جامعة كربلاء - كلية العلوم الاسلامية
الدرجة: ماجستير
الموضوع الدقيق: العلوم الاسلامية
السنة: 2017
الموضوع العام: العلوم الاسلامية
اسم المشرف: محمد حسين عبود الطائي
اسم المؤلف: مصطفى حسين عبد الرسول وذاح

الاسرائيليات واثرها في اراء المستشرقين : دراسة تحليلية

الصفحات الاولى:
مكان الجامعة: كربلاء
اللغة: العربية
الجامعة: جامعة كربلاء - كلية العلوم الاسلامية
الدرجة: ماجستير
الموضوع الدقيق: العلوم الاسلامية
السنة: 2018
الموضوع العام: العلوم الاسلامية
اسم المشرف: حسين كاظم عزيز خوير
اسم المؤلف: قاسم هاشم كاظم

التغيير الاجتماعي ومعالجة الفساد : دراسة قرانية Social change and tackling corruptionQuranic Study

المستخلص: The research has reached a number of conclusions, which can be summed up as follows : 1 - The social change is a permanent and continuous public law and a law of life. The word of change has been mentioned in the Holy Quran in four places, and the Islamic perception of this process gives the hegemony to the internal content factor which is the product of the individual's thought and behavior. Around him positively and negatively, in line with the psychological and internal changes.2 - The reform and renewal terms correspond to the change in the area of positive meanings for them, and perhaps the da'i that allows the scientists of thought to make them synonymous with change in use, unlike corruption that corresponds to positive change.3 - Islam is the change of society the supreme goal for which God sent messengers and prophets and revealed the books of heaven, and called on the human to exploit his energies and potentials and abilities to achieve this goal and establish the relationship with the Creator.4 - The Islamic curriculum introduced several mechanisms to bring about the movement of change, the most important of these mechanisms gradation, copying, carving, intimidation, facilitation and others, and the Islamic community, which seeks to social reform to adhere to and work.5. The divine Sunan is an important factor in promoting social change, and everyone can benefit from it and use it for the benefit of the individual, the community and human life.6 - Quranic stories of the important mechanisms adopted by the Koran to change society is necessary to take the lesson and exhortation for generations to come, and the laboratories of humanity far from the limits of time and space, history repeats itself.7 - The approach of the Koran has its distinctive features, it is a curriculum that dominates the heart and mind, and comprehensive for each small and large, it is a realistic ideal and combines the combination of encouragement and intimidation, and is included in the human and attached to him and facilitate it does not cost him above his capacity, which is a single approach does not reach any Human approach.8 - What affects human societies of different types of corruption, caused by distance from the approach of God Almighty and the book is glorious and pure pride, and not applied in reality and the task of reforming society and the advancement rests with all members, it must be combined efforts of all.9 - The Koran is a universal message for all people, as its approach is comprehensive in the statement of corruption and the detection of each corrupt according to the reform and treatment of what suits them is an integrated and valid for all time and place, and Muslims have no excuse to leave and to follow the methods of a limited position is not effective in the reform of society.10 - Revolution should be imposed on the unjust ruler and outside the religion of Allah Almighty, and move reformers and advocates of change towards the rescue of society and the elimination of social, political and economic corruption.11 - The reality experienced by the Islamic Ummah carries all the meanings of delay in various aspects of life and the reason for this is due to the thinking of Muslims far from the link with God Almighty, so understanding the reality is important in reform.12 - Change and social reform must be comprehensive for all areas of social life and that the focus of the prophets on some deviations and negative phenomena, is a kind of attention does not mean neglect other aspects13. Both the individual and society are concerned with change and reform. Reform begins with the individual and ends with society, considering each of its laws, systems and concepts, so change and reform are complete at both levels.14 - The Holy Quran presented various means of reform, and directed the society to take them to achieve the desired goals, and the most important of these methods of faith and piety and various practices such as enjoining good and forbidding evil, which are means of change and reform, and adopted the Holy Prophet (peace be upon him) Social change is a distinctive approach in the organization of social life, the consolidation of bonds of love and affection, and the strengthening of relationships and affiliations in social life, starting with the family and the link between the uterus and relatives and neighbor and friend.15. The reform of the individual, the family and the community can not be achieved by mere saying and security. It requires efforts and aspirations to turn reality into reality. It requires work, sincerity, determination and determination to overcome all obstacles to reform
الصفحات الاولى:
مكان الجامعة: كربلاء
اللغة: العربية
الجامعة: جامعة كربلاء - كلية العلوم الاسلامية
الدرجة: ماجستير
الموضوع الدقيق: العلوم الاسلامية
السنة: 2017
الموضوع العام: العلوم الاسلامية
اسم المشرف: محمد حسين عبود الطائي
اسم المؤلف: شيماء ثابت ناصر الشريفي

الملامح الاخلاقية في الاقتصاد الاسلامي : دور الحاجة في توزيع ما بعد الانتاج (انموذجا) Ethical features in the Islamic Economy The Role of the need for post - production distribution is a modei

المستخلص: 1 - Islamic economics is unique for all systems status lt connects the economy morality haedly ever - morality of the economy in all economic tranasactions and that of the most important conditions is tye moral character.2 - The practical applications of lslamic economics was let to fight immoral phenomena in order to establish an lslamic society coherent walking on the approach advocated by the messenger of mercy and humanity Muhammad (allah bless him and his family).3 - The cosmic vision is rooted in lslamic economics.4 - The very lslamic economy is to achieve social justice in the muslim community through the remedies provided by lslam zakzt and other and also to achieve social solidarity among members of society and the abolition of class that contribute and have agreat instrumental in rescuing communities from the social ills. 5 - The succession play a pivotal role in the statement of the dimensions of the Islamic economy and reflects clearly ethics. 6 - Islamic economy takes into account the needs and the distribution of social groups divided according to the amount of intellectual and scientific and practical potential of they.7 - Production of the components important gateway in the drafting of the lslamic economic doctrine as well as lslamic ethics associated.8 - Needs are considered an important barometer in determining the output element.9 - There are influential factors in work efficiency are reflected clearly in the need to define the role in the distribution of post production
الصفحات الاولى:
مكان الجامعة: كربلاء
النص الكامل من المصدر: https://uokerbala.edu.iq/wp-content/uploads/2020/08/Rp-Ethical-features-in-the-Islamic-Economy-The-Role-of-the-need-for-post-%E2%80%93-production-distribution-is-a-modei..pdf
اللغة: العربية
الجامعة: جامعة كربلاء - كلية العلوم الاسلامية
الدرجة: ماجستير
الموضوع الدقيق: العلوم الاسلامية
السنة: 2017
الموضوع العام: العلوم الاسلامية
اسم المشرف: محمد حسين عبود الطائي طالب حسين فارس الكريطي
اسم المؤلف: عذراء عليكان بدر الموسوي

الفلانيات في الحديث الشريف الجامع الصحيح للبخاري انموذجا : دراسة نقدية Al - Fulaniat in the Holy Tradition Al - Jami'e Al - Saheeh for Al - Bukhary as Example A Critical Study

المستخلص: Studying the behavioral history, examining Islam rise stage, reading the conventional usage phases, following up Al - Fulaniat in the narrations' texts and chains and researching their concept, rise, consideration, reasons and using, all together enable us to conclude a number of results that the researcher submits in this thesis which is entitled (Al - Fulaniat in the Holy Tradition) as a way to adherence the principle of (recognize rightness to recognize its men, recognize injustice to recognize who had committed it). When some had said (the Companions' justice), they aimed to legalize all their saying and actions to fulfill their personal or group interests in spite of their contradiction of their saying and actions with each other, on one hand, and with the heavenly instructions, on the other hand, as Imam Al - Sadiqh had said (they did not worship them, yet they legalized the forbidden, and forbidden the legal), with clear offenses to the saying and instruction of the great messenger Mohammed (P.U.H). So, the only resolution was to obscure and confuse the names by saying (so and so), or what is so called in Arabic (Fulan), intentionally or unintentionally, to maintain the actions of the previous and to obligate the followers. They had treated Ali and other members of Ahlul - Bait( P.U.Th) in a way that was different from that with which they treated the other companions. The prophetic heritage had been subjected to a great series of attempts to obscure the names to be neglected and forgotten.The research concludes a number of results that could be summarized as following : - 1 - The word (fulan= so and so) is used to replace the name of the person or the character whom they are talking about; if it was a female it would be(fulanah), it has a historical root as it was used in the Hebrew and Syriac language.2 - Conventionally, (fulan) is used to obscure the characters in the narration texts and chains, intentionally or unintentionally.3 - It had been used in the holy Books, before the holy Qur'an in which it had been used once in Al - Foorqhan sura : verse (28).4 - There are different terms that refer to obscureness such as a man , an old man, someone, several persons and others. Moreover there are some practices that are close to obscureness like changing characters, distorting or omitting names, cutting the narration, mentioning the attribute without the attributed, using the participate and so on.5 - In addition there are some hadithi terms that refer to obscureness.6 - Studying Al - Fulaniat has many interests; this research enables to define them to be its targets.7 - The famous books, such as Al - Jami'e Al - Saheeh for Sheikh Al - Bukhary had used Al - Fulaniat; it had been mentioned (241) times : (148) times in the narrations; text and (3) times in the chain.8 - The source of Al - Fulaniat could be the narrators, the classifiers and the writers or typists.9 - The researcher was able to recognize a number of Al - Fulaniat with their names concluding that it is good for the evil persons to obscure their names, but it is not so for the good and pure persons.10 - The reasons for using Al - Fulaniat are political, doctrinal, tribal or personal. Also they could be private such as fear, hide the virtues and cover the vices, disdaining, advertisement, forgetting or suspicion.It is necessary to mention that Al - Fulaniat is one of many ways to distort the holy tradition and hiding facts, so they must be defined and recognized to purify the holy tradition from all falsehood; there are somecalls to rewrite history by subjecting it to the conditions of the science of prophetic tradition, and to do so it is necessary to purify the prophetic tradition while there are books still issued to praise the oppressors.Our last prayer is praise be to Allah, the Lord of worlds, prayer and peace be upon the prophet Mohammed and his pure progeny.
الصفحات الاولى:
مكان الجامعة: كربلاء
النص الكامل من المصدر: https://uokerbala.edu.iq/wp-content/uploads/2020/08/Rp-Al-Fulaniat-in-the-Holy-Tradition-Al-Jamie-Al-Saheeh-for-Al-Bukhary-as-Example-A-Critical-Study-.pdf
اللغة: العربية
الجامعة: جامعة كربلاء - كلية العلوم الاسلامية
الدرجة: ماجستير
الموضوع الدقيق: العلوم الاسلامية
السنة: 2017
الموضوع العام: العلوم الاسلامية
اسم المشرف: حسين سامي عبد الصاحب شير علي
اسم المؤلف: مصطفى ناجح ابراهيم الصراف

استثناءات الاحكام الشرعية في الاحوال الشخصية والحدود والديات Exceptional Sharia Judicial Rulings in Personal Status Issues, Punishments and Reparations

المستخلص: The purpose of this research is to identify the exceptions of Shari'a rulings in the personal cases, limits, and diatribes, and to write about them. This is to examine some of the jurisprudential elements which may be contrary to the ruling that was made in their analogies and it was not a secondary provision or allocation or restriction. Such rulings are called exceptions. In this letter to know these exceptions and their causes and reasons because of their great importance and necessary in building society and respect for rights and maintain peaceful coexistence among its membersThe collection of these exceptions in a single study after it was spread in the books of jurisprudence and highlighting between the lines of the lines in order to raise the ambiguity and suspicion and confusion between the provisions of the student and the definition that the exception in the provisions does not mean the exit of the excluded from the circle of governance, Especially where it is not possible to apply the judgment being made in their counterparts, making these resources exceptions for the private interest or the public or bothThe knowledge of exceptions in Shari'a rulings is of great importance in knowledge of the secrets of the Shari'a, understanding of its perceptions and general objectives, understanding the science of jurisprudence and its facts, which gives the recipient a juristic talent and a sound and disciplined mind.
الصفحات الاولى:
مكان الجامعة: كربلاء
النص الكامل من المصدر: https://uokerbala.edu.iq/wp-content/uploads/2020/08/Rp-Exceptional-Sharia-Judicial-Rulings-in-Personal-Status-Issues-Punishments-and-Reparations.pdf
اللغة: العربية
الجامعة: جامعة كربلاء - كلية العلوم الاسلامية
الدرجة: ماجستير
الموضوع الدقيق: العلوم الاسلامية
السنة: 2018
الموضوع العام: العلوم الاسلامية
اسم المشرف: بلاسم عزيز شبيب الزاملي
اسم المؤلف: نورا لواء جاسم الكلكاوي
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