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نظرية المعرفة عند جان بياجيه

اسم المؤلف: سماح حمزة ابراهيم
اسم المشرف: حسين حمزة شهيد
الموضوع العام: الفلسفة
السنة: 2018
الموضوع الدقيق: الفلسفة الحديثة
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: النجف

فلسفة المنطق عند برتراند رسل

اسم المؤلف: محمد عبد المهدي سلمان
اسم المشرف: جواد كاظم سماري
الموضوع العام: الفلسفة
السنة: 2019
الموضوع الدقيق: الفلسفة الحديثة
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: النجف
الكلمات الدلالية:
  • المنطق , المنطق الفلسفي , فلسفة المنطق , نظرية الدلالة , الاوصاف , الانماط , مفارقة رسل , نظرية الصدق , المعرفة , اللزوم المنطقي , فلسفة اللغة

النص الفلسفي الحديث في قراءة جيل دولوز المعاصرة

اسم المؤلف: حيدر عبد السادة جاسم الدبيسي
اسم المشرف: زيد عباس الكبيسي
الموضوع العام: الفلسفة
السنة: 2020
الموضوع الدقيق: الفلسفة الحديثة
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: النجف
الكلمات الدلالية:
  • النص الفلسفي , جيل دولوز

المنهج الارتبابي في الفلسفة الحديثة : هيوم انموذجا

اسم المؤلف: ايام محمد ضايع
اسم المشرف: زيد عباس كريم
الموضوع العام: الفلسفة
السنة: 2017
الموضوع الدقيق: الفلسفة الحديثة
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: النجف
الكلمات الدلالية:
  • بيان منهج الشك. الفلسقة الحديثة

المنطق عند طه عبدالرحمن

اسم المؤلف: زينب عبد الحكيم حميد
الموضوع العام: الفلسفة
السنة: 2021
الموضوع الدقيق: الفلسفة الحديثة
الدرجة: ماجستير
مكان الجامعة: النجف

التصور الترنسندنتالي لمفهوم الله في الفلسفة النقدية عند كانط

اسم المؤلف: غيداء حبيب علي جبارة
الموضوع العام: الفلسفة
السنة: 2021
الموضوع الدقيق: الفلسفة الحديثة
الدرجة: دكتوراه
مكان الجامعة: النجف

الاخلاق الوجودية في الفكر العربي المعاصر : عبد الرحمن بدوي وزكريا ابراهيم انموذجا

اسم المؤلف: سجى حازم عبد الله
اسم المشرف: سامي شهيد مشكور
الموضوع العام: الفلسفة
السنة: 2017
الموضوع الدقيق: الفلسفة الحديثة
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: النجف
الكلمات الدلالية:
  • الاخلاقية عبد الرحمن انموذجا

المضامين الاجتماعية والجمالية في تواصلية هابرماس

اسم المؤلف: بيداء داود سلمان
الموضوع العام: الفلسفة
السنة: 2021
الموضوع الدقيق: الفلسفة الحديثة
الدرجة: ماجستير
مكان الجامعة: البصرة

الارهاب في منظور الفلسفة الغربية المعاصرة : نماذج منتخبة Terrorism in the Western Contemporary Philosophy Perspective A Selected Samples

اسم المؤلف: مريم محمد حسن
اسم المشرف: رائد عبيس مطلب
الموضوع العام: الفلسفة
السنة: 2020
الموضوع الدقيق: الفلسفة الحديثة
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: النجف
الكلمات الدلالية:
  • الارهاب , هابرماس, بوترايم تريدة
الصفحات الاولى:

الاخلاق عند جوديث بتلر Ethics for Judith Butler

اسم المؤلف: حوراء رعد هويدي
اسم المشرف: سامي شهيد الميالي
الموضوع العام: الفلسفة
السنة: 2020
الموضوع الدقيق: الفلسفة الحديثة
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: النجف
الكلمات الدلالية:
  • الاخلاق,الهويةوالذات,الاخر
الصفحات الاولى:

نقد الفكر الديني عند صادق جلال العظم : دراسة نقدية Criticizing the Religious Thought for Sadiqh Jelal Al-Adhum A Critical study

اسم المؤلف: تيسير رسول عكاب
اسم المشرف: حيدر عبد الزهرة رحيم
الموضوع العام: الفلسفة
السنة: 2020
الموضوع الدقيق: الفلسفة الحديثة
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: النجف
الكلمات الدلالية:
  • صادق جلال العظم،ابليس،نقد، الفكر الديني
الصفحات الاولى:

مناهج العلوم البايولوجية من فلسفة العلم الى البيوتيقا biology methods from the philosophy of science to bioethics

اسم المؤلف: احمد كاظم علي الساعدي
اسم المشرف: زيد عباس كرسم
الموضوع العام: الفلسفة
السنة: 2020
الموضوع الدقيق: الفلسفة الحديثة
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: النجف
الكلمات الدلالية:
  • فلسفة العلم ، فلسفة البيولوجيا، البيولوجيا، البيواتيقا، اخلاقيات الطب وعلوم الحياة
الصفحات الاولى:

التعددية الدينية في فكر جون هيك وحضورها في الفكر الاسلامي المعاصر Religious Pluralism in John Heck's Thought and Presence in Contemporary Islamic Thought

اسم المؤلف: علاء شنون مطر العتابي
اسم المشرف: عامر عبد زيد كاظم
الموضوع العام: الفلسفة
السنة: 2020
الموضوع الدقيق: الفلسفة الحديثة
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: النجف
الكلمات الدلالية:
  • التعددية الدينية , الخلاص , تعدد اديان , الحقيقة الالهية , الشمولية , الانحصارية ,تعدد دين وتعدد
الصفحات الاولى:

شكالية تاويل الفن في فلسفة جادامير

اسم المؤلف: غصون عبد محمد
الموضوع العام: الفلسفة
السنة: 2014
الموضوع الدقيق: الفلسفة الحديثة
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: The importance of Hermeneutics lies in the uncovering of semantic and prose potentials in renewal way of texts, especially when these texts are transmitted from one period to another. Therefore Gadamer presents us ,through his hermeneutic line, how it is possible for hermeneutics to be active in the process of explanation of artistic work, as being a transfer for the truth experience, which becomes in need to the interpretation of its beneath details.This thesis is intended to reflect the problem of the interpretation of artistic works in the light of solitude which the aesthetic awareness suffers from. As a result of the dominance of aesthetic value and the human factors that attested to its form. The concentration will be on the formal side which the philosophy of Kant has influenced a lot in its formation. Works of arts become flavored with ambiguity, and as a result the ability to judge is partially lost that our race included our conversation or not. Gadamer dealt with that problem and tried hard to fix it in corporation with hermeneutics which is concerned with understanding and interpretation. These works, related to art, need hermeneutic device for their interpretation.The whole thesis is divided into introduction and three chapters, then ends with conclusion. Introduction includes theBsubject of the thesis and its methods. Chapter one includes the concept of hermeneutics from linguistic, historical, terminological point of view. A historical scale is done for hermeneutics in Greek philosophy, then to middle, and finally modern philosophy. Chapter two includes the biography of Gadamer and the most significant notions of his philosophy, i.e., hermeneutics : truth and method, understanding, interpretation, explanation, language and conversation, and the role of judgment in which Gadamer tried to achieve historical correspondence between the art of past and art of present.Chapter three includes the semantic aspect of solitude, with some aid of Greek philosophers, contemporary ones, with subjective contribution to judge upon some aesthetic values . In addition Gadamer's treatment of solitude in relation to aesthetic distinction is taken into consideration. It aspects of Gadamer's attempts to identify the truth which artistic works reflect. An emphasis is laid upon the element of contribution and is divided into two types : one is semantic arts and the other is dramatic arts.The significance of this study is attributed to several reason1 - the connection between aesthetic parts with truth. That is through the form which reflects the inner side.2 - the concentration of Gadamer on ontological side of art thatis through arts that depend on theatre. That thing reflects the style of show. Besides it shows the way in which semantic ontology of works depends on the style of acting.3 - Gadamer does not refuse aesthetics which depends on the role of taste but rather on formal aspects which makes the problem of solitude deeper in modern age.4 - Gadamer pays attention to temporal aspects of artistic works to dismiss solitude of aesthetics and historical awareness. Therefore one must limit any correspondence between such past time works and modern ones, at the same time each one keeps its peculiar feature and private distinction

القراءة العلمية التاريخيه للفكر الاسلامي عند محمد اركون

اسم المؤلف: وسام صبيح عبد الحسين
الموضوع العام: الفلسفة
السنة: 2008
الموضوع الدقيق: الفلسفة الحديثة
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:

النفس عند ابن عربي 1226 - 1286

اسم المؤلف: كيورك مرزينا كرومي ال قابو
اسم المشرف: صالح الشموع
الموضوع العام: الفلسفة
السنة: 1974
الموضوع الدقيق: الفلسفة الحديثة
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:

الاخلاق والدين في فلسفة جان جاك روسو MORALS AND RELIGION IN JEAN - JACQUES ROSSEAU'S PHILOSOPHY

اسم المؤلف: جيهان عبد الخالق عبد الكريم السعدي
اسم المشرف: عبد الكريم سلمان الشمري
الموضوع العام: الفلسفة
السنة: 2016
الموضوع الدقيق: الفلسفة الحديثة
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: Rousseau is among the most prominent figures who actively participated in pointing out problems which hit society in the eighteenth century. He endeavored to get rid of these problems by looking for reasons behind them which transformed the society. These are represented with slavery and inequality among people. He sought for a system free of slavery and luxury, the reasons behind moral disintegration and religion deterioration. He was interested in resolving these problems. He put a plan to get rid of these problems and suggested the best solutions, among which are moral and religious. He found out a social system in which everybody lives under social justice laws which strive to the domination of the right, this will never happen unless people hold contracts among them, then sovereignty will become in the hand of people. This system is inapplicable unless people adopt two types of religion; the religion of individual and that of the state. The religions adopt tolerance, counter sectarian fanaticism and step aside of any factor that spoils the righteousness of the society. This, in turn, keeps society safe and ensures its existence and prosperity. The thesis is of three chapters and a conclusion. Chapter one is entitled "Rousseau's life and scientific biography". It included three sections, section one is (phases of his life), two (his ideas' resources) and section three (his influence on western thought). Chapter two, "Morals of Rousseau), is divided into five sections : (Morals in nature and in civil case), (Equality and Morals), (Happiness for Rousseau), (Virtue and depravity) and (Moral consciousness). Chapter three, "Religion in Rousseau view", is divided into two sections, section one discusses (Religious education) and section two deals with (Types of religions in the view of Rousseau). The study ends up with a conclusion of the most prominent outcomes

الفلسـفة النسـوية السـياسية المعاصرة من الماركـسية الـى ما بعد الحـداثـة

اسم المؤلف: سهاد حميـد ذياب
اسم المشرف: علي عـبود المحمداوي
الموضوع العام: الفلسفة
السنة: 2016
الموضوع الدقيق: الفلسفة الحديثة
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: تنطلق النسوية من رؤية تعمل من خلالها على ازاحة العلاقة الفاصلة بين الجنسين تاسيسا لقيم انسانية مشتركة تكفل بها حق العدل والمساواة بينهما، متبعة حلولا فلسفية - سياسية، فلسفية : بوصف الفلسفة خطابا انسانيا لا يمكن ان يسكت عن قضايا التهميش الحاصلة للنساء، وسياسية : تسعى بها الى رفع الظلم عن الجنس البشري عامة وتحرر المراة بصورة خاصة مما يتيح الافادة من قدراتها. ان محاولة السير برفقة الفلسفة، لتصحيح مزاعم النزعات الابوية بعدم قدرة المراة على التفكير، ولاثبات هويتها، بوصفها كائنا انسانيا تدفعه طموحاته الفكرية الى ممارسة التفلسف، هو المحاولة التي نسعى لترسيخها، بما تتضمنه من الدفاع عن حقوق النساء وازالة كل لبس واشتباه اسبغ على وجودها عمدا او من دونه. جاءت هذه الاصلاحات الفلسفية - السياسية عبر ثلاثة اجيال يضم كل جيل منها عدة توجهات فلسفية سياسية، وهي النسوية الليبرالية : تدعو الى المساواة في الحقوق بين الافراد بغض النظر عن تمايزاتهم الجنسية سواء في حرية التعليم او الانتخاب او العمل وغيرها، كما وتعالج قضية المراة في الاسرة وتدعو الى التوافق بين المجالين العام والخاص، والنسوية الماركسية : تنحو باتجاهين، احدهما ينصب في طرح حلول تدافع عن الجنس البشري ككل، بخلاصه من الصراع الطبقي، والاخر يطرح علاقة المراة في الاسرة، ويدعو الى نقد الهيمنة داخلها والتي جاءت بوصفها امتدادا لفهم صراعي بين ظالم ومظلوم؛ عليه تجهد الى تخليصها من تلك التبعات العقيمة والمفتعلة ضد المراة، كما ولتجعل من اسس التعامل التشاركي مع الاخر طيعة لتاخذ بالتجاوب معه، والاعتراف باختلافاته الفكرية او البيولوجية. اما النسوية الوجودية فهي تدعو الى تطوير قدرات المراة كي تعي نفسها، ولتكون ذاتا فاعلة، بدلا من جعلها موضوعا يرتهن وجوده للاخرين ومن اجلهم. ومع نسوية الاختلاف، او مابعد الحداثة نكشف همها في التركيز على السمات الجوهرية للجنسين، وتطالب باحترام غيرية الاخر، مستعينة بالنقد التفكيكي والمابعد حداثي في نفي التمايزات بين الرجل والمراة وكسر هذه الثنائية.

الوجود بين الاصالة والاعتبار : دراسة مقارنة بين صدر الدين الشيرازي وهيجل Existence between originality and Consideration A Comparative Study between ?adr ad - D?n Sh?r?z? & Hegel

اسم المؤلف: محمد هاتو عزيز الشرع
اسم المشرف: هبة عادل ابراهيم العزاوي
الموضوع العام: الفلسفة
السنة: 2016
الموضوع الدقيق: الفلسفة الحديثة
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:

فلسفة اللغة في الفكر الغربي المعاصر تشارلس بورس انموذجا Philosophy of Language in the thought of contemporary western " Charles Purs

اسم المؤلف: سحر كريم عبد العالي
اسم المشرف: هبة عادل ابراهيم العزاوي
الموضوع العام: الفلسفة
السنة: 2016
الموضوع الدقيق: الفلسفة الحديثة
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: Charles Sanders Peirce is considered one of the most brilliant contemporary scientists and philosophers of Western Thought. He developed pragmatism which he takes as a methodology for the elucidation of concepts in so far as it helps in setting up a theory ofsemiotics which is nor more than a foundation for building vocabulary meaning. As for precedence, Peirce's semiotics is prior in its exemplary presentation as well as being precedent over Saussure's Semiology. The general layout of Peirce's theory is triplex which is original and is affected greatly by Kant's critical philosophy, especially by the ideas of the book entitled "Critique of Pure Reason". Peirce reduced the world and everything in it, including man as being a reasonable entity, to a group of signs which may never go out of three phanerscopic categories laid by his phenomenology. Phanerscopy to him is a description of a phaneron, which is the collective total of all that is in any way or sense present to the mind, quite regardless of whether it agrees with any real thing or not. Peirce replaces direct experience as well as direct vision which needs no proof by scientific experience. The idea to him has become as the delimitation of scientific consequences which are probable to come out of its conception. Our conception of these consequences is a comprehensive conception of the subject matter, where an individual conception is deficient for it has both the implied and the potential. This is why he depends on the collectivity of research, upon which he would found the basis for agreement in respect to the tree dimensions of a sign.Peirce's semiotics does not come out of the linguistic sign alone, but out of the world around us because it is semiotics of representation, interpretation, and reference. This Peirce's semiotics is no more dependent upon logic, but is considered along with logic by him as one thing. The three logical phaneroscopic categories are : 1 - Firstness : it is the category of sensation, feeling, and qualities. The world of the probable.2 - Secondness : it is the world or realization. The world of the objects as they are.3 - Thirdness : The world of the law, idea and reference. All ideas have to belong to these categories. The existence of such knowledge specific to things helps in the continuation of reasoning; and, in so far as all reasoning is incomplete, attempts continue to compensate for such shortage. This is because scientific experience and looking for govern the level ofknowledge.

اشكالية الانسان عند دستويفسكي

اسم المؤلف: جاسم بديوي وادي
اسم المشرف: مدني صالح
الموضوع العام: الفلسفة
السنة: 2006
الموضوع الدقيق: الفلسفة الحديثة
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: ان اختلاف الباحثين حول دستويفسكي كل بحسب مايملي عليه خطابه وطبيعة الحقل الانساني الذي ينتمي اليه ، لهو دليل قوي على ما تشكله كتابات ذلك العبقري من زخم ابداعي وروحي تغترف منه الدراسات الانسانية ويتاثر به الفلاسفة والمفكرون ورجال المعرفة. بيد ان ذلك الزخم ما كان له ان يتمظهر وان ياخذ محله ومكانته المرموقة لولا ظهور باحثين مهتمين وجادين وفقا لاعتبارات معرفية بوصفها نصوصا تشتمل على الرؤية المتاملة للواقع الانساني، فضلا عن انفتاحها على جوهر الحياة الانسانية بجوانبها الواقعية، وعلى الصعد الجمالية والاخلاقية والثقافية والسياسية, اذ تعاملت مع الشعرية والفن ليست كونها امتاعا او مؤانسة بل كونها وثائق تشكل هما انسانيا عايشه الكاتب وتعايش معه وقدم له روحه وخياله الذي لا ينبغي ان ينظر اليه بنظرة منقوصة القيمة , لانه وسيلة من وسائل الكشف عن الطبائع البشرية كما لاحظنا عند دستويفسكي مثلما لاحظنا عند ابن طفيل في قصته( حي بن يقظان ) وكما نجده عند نيتشه وسارتر وكامو و...و... . نعم , يكاد يكون كل اؤلئك الفلاسفة وغيرهم ان يقدموا تصوراتهم بطرائقهم الخاصة، ليرسموا لوحاتهم التي تميزهم كل حسب اسلوبه, لكن دستويفسكي اختلف عنهم بنقطة انه لم يدع الى مذهب اومنهج او الى سلوك فكري مباشر على طريقة الفلاسفة الخلص , بل ولد الكاتب فنانا انجر بتجربته الشعرية من خلال روائعه - انعطافا وصيرورة لكشفه الجديد00 الانسان، وبذلك بزغت تساؤلات حول اعادة قراءاتنا الفلسفية للنصوص الابداعية الشعرية ومنها الروائية بعدما اقترحنا في دراستنا هذه مفهوم شعرية التفكير كاطار تلتقي فيه التاملات الشعرية بالتساؤلات الفكرية من دون صدام. وهذة دعوة لقراءة تلك(الابداعات)لالنعرف هل سيتزوج البطل حبيبته في نهاية القصة ؟ولا لمعرفة قدرة الكاتب في وصف الشخصيات والامكنة بقدر ماتمثلة تلك الشخصية لنا وما تلامسه من حقيقة وجودنا وما نرتبط به من خلالها وماتطرحة من مشكلاتنا وتساؤلاتنا المستمرة ومعاناتنا التي تبدو وكانها ازلية , نقراها كما قراها ماريو بوزو مؤلف رواية (العراب ) عندما سئل عن دستويفسكي فاجاب انه شعر بذنب الجريمة التي اقترفهرااسكولينكوف بكى كثيرا لمصير متشكين بطل (الابله)فضلا عن انه قد وجد ذاته في (الاخوة كارامازوف)0 ان مثل تلك القراءة المنتجة للرواية تعيد مفهوم القراءة نفسها حول الفلسفة ومهمتها وموضوعاتها كما انها تعيد طريقة قراءتنا للرواية بوصفها فنا انسانيا كونيا. وبالنتيجة يمكن الاستفادة من المناهج جميعها في تحليلاتها الفنية والجمالية 0فضلا عن ما تطرحه من افكار, ووصلت الدارسة هذة الى ان دستويفسكي اخذ دور الريادة في كشفه عن اعماق ذواتنا ومدى رصيدنا في ملامح شخصياته مثلما نجد مدى توغل شخصياته بنا اذ لم تزل تتحرك بداوخلنا0 صحيح ان الشخصيات من نسج خيال الكاتب لكنها في الوقت نفسه قابعة فينا نحن البشر الواقعيين نستشعرها ونتفهمها وتلوح لنا احيانا في محاولتنا لفهم الروح والعالم والميتافيزيقيا, وهذا سبب اخر يدعونا للمطالبة بفتح ملف قراءة الاعمال الادبية والفنية فلسفيا وثقافيا , كونها السبل المهمة في التفكيرلتفسير علاقة الانسان الوجودية اذ تنطلق من اكثر المصادر والينابيع الانسانية رهافة وشفافية واحساسا .. الا وهي المخلوقات المبدعة من امثال الشعراء والادباء والفنانين والعباقرة0ونحن واثقون تمام الثقة بما ستؤول اليه تلك المشاريع المعرفية من ثراء ونحن ولما تحققه من نتائج روحية كبيرة0 ليس هناك ماهو اكثر تعبيرا عن الانسان سوى الانسان والشخصيات الروائية الكاركاتيرية في اثناء تحركاتها تدفع التفكير نحو محاولة فك لغز الانسانية واشكالياتها المرهفة في الحرية والخير والشر والقيم, والشخصيات الروائية لاسيما عند دستويفسكي تتعامل وتتاثر بالاشكاليات تلك ويتقرر مصيرها بالاستناد عليها ومن جرائها , لذلك وصلت هذه الدراسة الى نتيجة ان الكاتب حاول جاهدا من منطلق عبقريته وانسانيته، ان يشخص عيوب الممارسات النظرية للنماذج الثقافية والفكرية , وعلى هذا الاساس لم تكن كتابات دستويفسكي مجردة من النقد للانظمة الثقافية ولاسيما في اهمالها المباشر لكل ما هو خارج نطاقها الشخصي . فكان ناقدا لاذعا لما يجري حوله من صراعات بين التيارات والاتجاهات السياسية والاجتماعية , وقد اكسب ذلك الرؤية لدى الكاتب خبرة جديدة واضافت للدراسة قيمة زاخرة بالحيوية ووسمت الاشتغال على تلك النصوص بميسم الابداع نفسه, ذلك ان دستويفسكي نفسه كان قد حقق قطيعته المعرفية وانفصاله المبدع مع كل الانظمة الثقافية التي كان قد انتمى لها في وقت سبق ظهور ابداعاته وبالتحديد سبق مدة السجن ، هذا من جهة التفكير, اما من جهة ابداعه الفني قد اوجد نظام الرواية متعددة الاصوات , متعددة الوعي ليفتح بذلك فصلا جماليا اخر يطل به على الانسانية المعذبة ليؤسس بذلك تكاملا فنيا فكريا فريدا . هذا وقد وجدنا خلال الصفحات السابقة عدم فاعلية بعض المناهج النفسية التي حاولت تفسير العمل الادبي بوقوعها في مازق التعاطي المرضي للكاتب وهذا ابعد شيء عن الابداع الذي نعتبره مظهرا عبقريا وخارقا ,لا اعاقة حتى لو كانت على مستوى شخصيات الكاتب . كما اننا لاحظنا ملاءمة مناهج اخرى لدراسة النص المبدع، كما وجدنا في الظاهراتية التي تتفق والمبدع في ان الابداع ومضة خلاقة تبرق داخل الوعي فتضيء به الاشياء عبره , ليحافظ بذلك على روحية العمل الابداعي وتحفظ الاعتبار للكاتب وللمخلوقات الروائية وتؤمن لها تحركاتها داخل المجال السردي كونها مجسات لاختبار الذات والعالم وما فوقهما.وتدفعنا كذلك ظروف القرن التاسع عشر الذي عاشه الكاتب وظروفنا الحالية في المنطقة الى الحاجة لان نركن قليلا الى الركائز الثقافية الروحية والايمان بالقدرة الشعبية في ادراك اختلافاتنا التي يمكن لها ان تجد طريقها الى الزوال اذا ما ادركنا حقيقة انتمائنا الى الارض العراقية كما امن دستويفسكي من قبل بشعبية روسيا .. ونجد في تعزيز الروح الشعبية تكاملا اخلاقيا وثقافيا, لانعاش الواقع بشكل عام. | My thesis includes(problematic of human at Dostoevsky) many aspects handled the genius of Russian writer which appeared through his novelistic writings and articles. Fedor Michaelotch Dostoevsky was and still a godfatherTo all cognitive methods whether it was anthropological, philosophical,Psychologiccal or genological….etc.. Yes. Dostoevsky inspired cognitive and human Fields by his novels and this consider an achievement it self , how so ever , if we know that his technical genius has enriched and full Art and fine art world ?Hence , My concern in Destoveski divot one self about his achievement in probe the essence of human nature and the way of human thought and his understanding ,Especially , in his unusual circumstances which are : Sickness , prison and crime….etc .I suggested at the beginning of thesis what I called it ((Poetical thought)) and it is a field where meet poetry and thought , as German famous philosophy err (Hedger)Noticed and consolidate it the modern human studies as well .The poetical ness of thought leans on meeting the genius with creativity to caret a special world for artist where the artistic work is a creative vast space and meditative field where there is no necessary to separate between them , on the contrary , the thesis reached to that every genuine philosophical activity is based on imagination as the philosophical status guo was before Socrates. Dostoevsky realized that , as well the essence of human contrast inside the human mind and psychological behavior where the writer saw the originality of this paradox in the human consciousness .As we clarified before that poetical ness of thought is one of important means to expose what the writer enjoy with.So Anthropology of human being at Dostoevsky doesn’t aim to expose the roots of ideas at human being and doesn’t search to non - thought out , but exceed that reaching to pioneer attempt of Dostoevsky .To live with the moment of death , this lost moment .Thus he is one of the extraordinary writers who entered the fantasy of death to expose the maximum conscious and unconscious status of human being in that escape moment .Also we depended basically in this thesis on novelistic novels of writer , in addition , to his journalistic articles and we focused on his famous novelistic works , especial , (Karamazof brother , Crime and punishment , Idiot , memories from dead house , human of underneath world and the devils) due to these great novels carried important questions materlized ideas of Autor and his philosophical visions whether he was convinced of or not .Maybe some one asked ? what is the meaning to expose the writer what he was not convinced of . The answer is : The genius of Dostoevsky lies in that point exactly .Also the excitement during his study .Through his Anthropological , poetical , and philosophical method , the writer created what it is called (the multi - voices novel) . This novel which is considered a unigue artistic discovery invented by the writer .And this novel imposes multiple voices , which are multiple views of personalities inside the novel .In conclusion , this will ensure multiple consciounessAnd variation of its steps , then multiplicity and difference of writers ideas and ideas of the personalitiesIn harmonic way . therefore ; the ideas is no longer related to Autor inside the novel . And the Autor is no longer responsible about ideas of his characters ,All that weer molded in controversial from to substitute the opinions where multiple points of views are mixed .In consequence , Dostoevsky had inaugurated doors and gates of twentieth century's consciousness who died before witnessed it through escalating the spiritual and moral crisis of human .We expose the dimensions of dialogic knowledge which contains centers of multiple voice or voices inside the novel through narration .And we show position of the other in producing the dialogic knowledge as a basic part in the equation and important element to Dostoevsky success and to expose his genius .And our understanding in how deep is the problematic of freedom as describing a crossroads , Either human tend a cross it to the abyss or towards the spiritual elevation . we clarified the degree of clashing the valuable systems inside the spaces of freedom .Dostoevsky s vision introspected the cultural situation during nineteenth century . And we showed the effortsOf writer and his ideas to assimilate idea of the cultural perfection at the beginning of critical situation . to the common cultural manners among the intellectuals of his era , precisely , among the radicals - Libertarian intellectuals and the extremists - Nationalists Slavic . The cultural theory of Dostoevsky become crystallized taking the mediation a wide path , consolidating with Russian people and with popular indentation of the farmer , because it is the genuine appearance to the Russian culture with its manifestations (religious - Christianity - Orthodox) and on the other hand , the simple popular nationalism of farmers , imitating his ancestor (Bushkin) , poet of Russia who is closed to Dostoevsky s heart who made him an example to the dialogue of world and to sustain the cultural side in treatment of the real world and diagnosis its problems and suggesting a form of solution .His novel (the devils) materlized all that , it was caricature to all movements of the culture in czarism Russia to put informs of the world a human has opened consciousness who faces the problems of the world to be a creative vivid guide produced by a writer , poet , artist and novelist making from his .All writing a field for mixing , harmony , dialogue and struggle of ideas within path of writing s aestheticisms .

البيوتيقا : دراسة في الاخلاقيات المعاصرة لعلوم الحياة

اسم المؤلف: ولاء جبار شنين
اسم المشرف: هبة عادل ابراهيم العزاوي
الموضوع العام: الفلسفة
السنة: 2017
الموضوع الدقيق: الفلسفة الحديثة
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:

فلسفة التربية عند هربرت سبنسر Spencer's Philosophy of Education

اسم المؤلف: نسرين خليل حسين
اسم المشرف: علي عبد الهادي المرهج
الموضوع العام: الفلسفة
السنة: 2016
الموضوع الدقيق: الفلسفة الحديثة
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: The main idea which has dominated on all of the themes of Spencer's philosophy is the idea of development and he was the first who apply this idea as inclusive apply in all fields , and because the education is one of his philosophy themes he built his educational philosophy on the base of his developmental ideas so that his educational thoughts becomes with no doubt as a main theme of a modern educational thoughts in a manner, we require a closer look at the origins of educational philosophy and its branches and its goals .And to achieve my goal from the remarkable research "Philosophy of Education for Herbert Spencer " The plan came, which includes : The first chapter was titled " His life and his era and his philosophy " and it is in three parts the first one was about Spencer's life , and the second one is about the circumstances of the era which he lived in and it includes two themes they are : the political reality and the scientific reality which impact on him, his thoughts effected on his era. While the third chapter we talked about Herbert philosophy and its influence on his educational philosophy it includes three Main themes the first one is Involuntary Spence's attitude on religion and science, the second one is the relationship between philosophy and science in Spence's philosophy, and the third one is about the development law.The second chapter was titled " the philosophy of education for Spence " it was divided into 4 main parts the first one was on the subject of Spence's attitude of education at his era, it contains two themes they are : Spencer's criticism of the education system and his presented of the sciences which must be taught, while the second one was about " Mental education " and Spencer's criticism of the style of education in mental education as well as the principles of teaching in the education industry, then we explained the educational teaching methods from the perspective of Spencer. In the third chapter we talked about Moral Education Regarding the normal penalty of education and the need for natural educational penalty for Spencer. The fourth chapter is about Physical education, it contains three themes : the first in is about the importance of education for Spencer and the second one is about the methodology of Spencer in education Physical and psychological education, while the third one is about The impact of mental effort on physical health.The third chapter was titled " the education and its relationship to morality and society and politics " it contains three parts the first one was about Education and morals and it has a multiple themes such as Moral development for Spencer, and the moral rules, and the concept of moral education for him, and What selfishness, altruism, and Relative and absolute morality for him. And he made the second one in a subject of Education and community we talked here about Spencer's opinion in society, its kinds , and its development steps. It shows the similar faces between the humanitarian society and the Organism, Beside talking about the rights as a necessity in the educational process, and the third chapter on the subject of education and politics it contains three themes : the first on is the development of Political Thought for Spencer, and the second one was about the ideology of political parties for Spencer, and the third one was about An attempt to clarify the educational policy system for Spencer.While the fourth chapter entitled " The presence of educational philosophy of Spencer in modern western Thought " It has been divided into three parts : the first one is held in the presence of Spencer in England Thoughts, the second one was about Herbert Spencer present in European Thought, and the third one was about Herbert Spencer in American Thought.

جدلية الدين والدولة في الفكر العربي المعاصر برهان غليون انموذجا The Dialectics of Religion and State in the Contemporary Arabic Thought (BurhanGhalyun as a Model)

اسم المؤلف: مروة عامر عبد الجبار
اسم المشرف: حسين عبد الزهرة الشيخ
الموضوع العام: الفلسفة
السنة: 2016
الموضوع الدقيق: الفلسفة الحديثة
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: يمثل مشروع برهان غليون واحد من اهم المشاريع الفكرية والسياسية التي انتجها الفكر العربي المعاصر كونه يعالج ما يجرى على الساحة العربية والاسلامية من نقاشات وحوارات وتناقضات التي تفرز من هنا وهناك حول مفاهيم الدين والدولة . ومن هذا المنطلق سعيت الى تقديم عرض موجز للابعاد النظرية لكل من مفهوم الدين ومفهوم الدولة في الفصل الاول من الرسالة وتناولت ايضا علاقة الدين في الدولة في السياقات التاريخية الغربية والعربية . وفي الفصل الثاني تناولت اشكالية العلاقة بين الدين والدولة من منظور التجربة الاسلامية بدءا من المجتمعات البشرية الاولى وانتهاءا بصعود حركات الاسلام السياسي الذي يصفها غليون بانها حركات سياسية واجتماعية هدفها السلطة وليس التمسك بالدين . وفي الفصل الثالث والاخير تناولت العلمانية والديمقراطية في سياقاتهما التاريخية العامة وتناولت ايضا العلمانية عند برهان غليون ومعوقات التحول الديمقراطي حيث يرى غليون بانه لا يمكن الحديث عن اي نجاح للتجربة الديمقراطية في الوطن العربي في ظل توفر هذه العوائق وتناولت ايضا الحداثة الذي يصفها غليون بانها حداثة رثة وبالتالي فهي حداثة خالية من القيم الابداعية والفكرية والحرية والمساواة | BurhanGhalyun's project is one of the most important intellectual and political projects that the contemporary Arabic thought has ever produced, since it deals with current Arabic and Islamic debates, dialogues, and discrepancics that stem out here and there about Religion and State concepts. This forms the first chapter, which deals with abrief presentation of the conceptual dimension of the concept of Religion and that of State, highlighting, meanwhile, the connection between Religion and State within Western and Arabic historical contexts.The second chapter deals with the controversial connection between Religion and State from an Islamic perspective, starting with primitive human communities to the rising up of politicalIslamic movements, being initially social and political movements in the first place, the purpose of which, as stated by Ghalyun, is mainly to maintain power not religion.The third chapter tackles Secularism and Democracy within their general historical contexts, dealing with Ghalyun's conception of Secularism and the impediments that prevent absolute democratic transformation. Ghalyun considers that it is almost impossible for any democratic experiment to coexist with these impediments. The chapter highlights as well modernism, which Ghalyun diagnoses as dilapidated and timeworn, because it lacks freedom and equality, and it is void of creative and intellectual values

العمران البشري بين الماوردي وابن خلدون : دراسة في فلسفة الحضارة Human Construction Between AL - Mawardi and Ibn Khaldoon : A Study in the Philosophy of Civilization

اسم المؤلف: محمد اسماعيل خلف التميمي
اسم المشرف: عبد القادر موسى حمادي المحمدي
الموضوع العام: الفلسفة
السنة: 2016
الموضوع الدقيق: الفلسفة الحديثة
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: The human construction is either the pacific coexistence, sharing house, and living in one place or the state of affability in living together and meeting their needs, since it's human nature to help each other to live together. Construction means building. Architecture means the huge building or great district. Construction is divided into two types : social construction and engineering construction. The social construction deals with the social side and is called the science of human settlement. It includes planning a city and building society. Construction in language is the opposite of emptiness, and it is the building and erection. By social construction , Ibn Khaldoon means the social life and the social, political, and economic phenomena which accompany it. So, social construction is the domain of human sociology, and the researches who study the aspects of sociology reveal the laws that control it. Thus, the science of construction is our everyday terms is that type of sociology which includes all modes of life which lack luxury and sumptuousness and which also lack construction because its financial reasons are not available. This type of societies is called ''the necessary '' or ''Bedouin''. On the other hand, if there is construction and all reasons of luxury are there , the society is called ''civilized'' or '' urban''. While the engineering construction is concerned with building and erection which show the creativity of humans in the engineering side. Wherever human gatherings are found ,engineering construction is also found since it reflects human civilization on the social and engineering levels. Without neglecting the national principles, every nation or human gathering is recognized by its buildings and engineering heritage. Therefore, the study of human social construction according to scientists and intellectuals reflects abundant creations deserve to be attentively regarded and studied. Human Construction means the efforts that are adopted by any human gathering with creative abilities in building. It also means the study of civilization ,i.e. the methods of living, people's crafts , and life production in several fields as follows : 1 - The sciences which meet human's necessities.2 - The philosophies by which man answers his great questions and solves his bewilderments. 3 - Religions in which man finds what he ignores like the issues of existence ( the universe) . Religions and sciences give man satisfaction by knowing through experience. The ekistics , as Ibn Khaldoon states, is open in its study to the social incident and it always aims at stability since the transfer from Bedouin savage life to the settlement which leads to establishing cities and finding out an administrative , social, and political order. Hence, God has honored man , giving him the privilege which distinguishes him from all other creatures, it is the privilege of building and constructing the earth. So, man has been given a status of high value because he is active, unstable, he struggles, argues, discusses, smiles, cries, organizes life and things in life. Therefore, the signs of human construction before Islam, were positioned in the civilizations which came after the human gathering which represented the needs for the human life's laws. That's why we talked about the Greek, the Eastern, Mesopotamian, and the Nile civilizations which had a great influence on the human construction. Civilizations are the product of man's interaction with nature, and every achievement of any civilization is considered as an accomplishment for human; accordingly the Arab and foreign scientists have done well in the fields of science, philosophy, religious issues which are of great benefit in construction. That's why the fields of construction were clear in the ancient civilization like the pyramids, dam of Ma'rib, hung gardens in Babylon, Wall of China along with the appearance of great philosophers like Aristotle, Plato, Confucius and others. Concerning the construction in Islam , the social system was taken from the holy Quran and prophet Mohammed's instructions, taking into consideration building a safe social system where justice and intimacy prevailed among humans. The role of human construction has continued and rooted during the era of Imam Ali ( peace be upon him) and it was very clear during the era of Malik Al - Ashtar , who symbolized the fair judge. The role of Imam Zain Al - Abideen (peace be upon him) and his scroll '' Al - Saheefa Al - Sajadiyah'' in organizing the society affairs was very clear and considered by the United Nations as one of the most important scrolls in human rights. The constructors of the first three centuries after hegira have established philosophy , human construction, the role of the ruler and people , the importance of power and institutions. Those people had a great role in spreading Islam in east and west. Hence the importance of scientists and intellectuals in society shows that the significance of pen exceeds the importance of power. A group of contemporary intellectuals have participated in completing the basis put by the ancient intellectuals like Al - Jahih, Al - Farabi, Mascaweih ,Bairuni, Mawardi, Ibn - Khaldoon and others. Iraq and Arab home have been exposed to sabotage across ages. The destruction of man and environment has been negatively reflected on the human construction by the other invading civilizations. For that reason Iraq and Islamic Arab home have been considered the core of construction achievement. The third wave of civilization which represents the other face of globalization has destroyed the environment. The role of chaos and one action theory has a clear effect on human construction. Thus, the creative chaos means the destructive chaos which is planned to be a means of supporting the idea of civilizations clashes among nations and people, and this what has been noticed in our present. Justice is missing nowadays in the World because of globalization since 90% of wealth goes to luxurious people and only 10% goes to other people. Where is justice? This has led to a state of imbalance in the World. Human construction which has established on stability aimed at spreading justice among people making use of the proposals that scientists and intellectuals have come up with in the fields of social construction. The engineering construction as well, starts affecting by the social construction since there is no use of living miserably in a luxurious place or building and man's dignity is threatened because of globalization.

المنجز الفكري لعبد الوهاب المسيري Abdul Wahab Al - Misseeri’s ALmunjaz Alfikri

اسم المؤلف: جوان خليل عزاوي
اسم المشرف: علي جبار عناد الجوراني
الموضوع العام: الفلسفة
السنة: 2017
الموضوع الدقيق: الفلسفة الحديثة
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:

الدين والاخلاق عند جوزيراويس RELIGION AND ETHICS AT JOSIAH ROYCE

اسم المؤلف: اية جمعة حبيب الطائي
اسم المشرف: اكرم مطلك محمد
الموضوع العام: الفلسفة
السنة: 2017
الموضوع الدقيق: الفلسفة الحديثة
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: The beginning of what we see in our present time we are large and in dire need of human mentality and culture building in all its aspects as much as we need to Urban Construction and technological development, but we found in our societies decline if the individual in some aspects of life, and some believe that this decline caused by the estrangement of the individual from religion and ethics, and in this thesis we will discuss the philosophical views on religion and ethics at the contemporary American ideal philosopher (Josiah Royce), who coined the idealistic philosophy in the period may be receded where such philosophies versus scientific development, Royce presenting his ideas philosophical watered the roots of idealist philosophy and revived again. That is our thesis titled (Religion and Ethics at Josiah Royce). Dependent in her study on the analytical approach to understanding the texts Royce or wrote about the studies and research. The thesis is divided into sections arranged as follows : included three chapters : the first chapter titled (general introductions) and the statement of the essential pillars upon which this thesis, which is divided into three sections, the first section titled (the concept of the language of religion, and idiomatically and philosophy ), while the second section of this chapter is entitled (the language of the concept of morality and idiomatically and philosophy), while the third section entitled (who is Josiah Royce?). The second chapter is entitled (religion at Josiah Royce) This chapter is divided into three sections; first topic entitled (religious insight and models for their sources at Royce), while the second part, titled (reconcile religion and philosophy through absolute concept when Royce) The third section is entitled (religious congregation and the church invisible).The third chapter of the thesis was devoted to the philosophy of ethics at (Royce), entitled (ethics at Josiah Royce) and is divided in to three sections; Section One provision of the moral principle of most popular at (Royce) came this topic entitled (Loyalty), and the second topic entitled ( the problem of evil and reconcile between Good ness and evil), and the third section is entitled (moral liberty). The knowledge at (Royce) is an offshoot of the doubt know, as(Royce) Make doubt the first steps of the theory of knowledge, and the certainty that we get it a1er the suspicion stage represents the fact certainties, and philosophy (Royce) religious were identical with the stream reconcile religion and philosophy it aims to achieve unity between them, also it aims to achieve social unity, and control of individual selfish tendency, not an entity of the individual without the community. lastly, I extend my heartfelt thanks to Dr. Akram Mutlaq supervising this thesis for its substantial cooperation had a significant impact on the completion of this thesis

علم ما بعد الطبيعة في فلسفة نصير الدين الطوسي

اسم المؤلف: طه محمد جواد حمود
اسم المشرف: نعمة محمد ابراهيم الموسوي
الموضوع العام: الفلسفة
السنة: 2006
الموضوع الدقيق: الفلسفة الحديثة
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: النجف
الصفحات الاولى:

الاخلاق والدين بين وليم جيمس وجون ديوي ETHICS AND RELIGION BETWEEN WILLIAM JAMES AND JOHN DEWEY

اسم المؤلف: نبراس زكي جليل
اسم المشرف: جميل حليل نعمة المعلة
الموضوع العام: الفلسفة
السنة: 2003
الموضوع الدقيق: الفلسفة الحديثة
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: النجف
الصفحات الاولى:
المستخلص: This research - field dealt with ethics and religion in the pragmatic philosophy, particularly of William James and John Dewey. It included four chapters. The first chapter presented the most important philosophers who represented the pragmatic philosophy and shed light on the most outstanding subjects and problems on which those philosophers made their research.The second chapter is mainly based on the ethics in William James’s philosophy. In the first section, which is entitled. Ethics between psychology and Metaphysics, we handled the origin of the ethical rules in addition to the source of Good and Evil. Finally, it touched upon the conscience idea. Accordingly, it seems that James treated ethics from a psychological point of view in the way that ethics are considered as relative and not absolute. This idea is also represented in the second section of the subject, entitled the Ethical principle, in which he criticised the standard solutions, trying to suggest the pragmatic philosophy for this standard question. In the third section, the researcher handled the Meliorism in James’s philosophy in which James looked at the world optimistically through the defeat of evil and the victory for good. The third chapter included the ethical subject in John Dewey’s philosophy. In the first section, Dewey treated the relationship between the means and ends which is regarded as the basis for the ethical problem.In the second section which represents the core of the ethical theory, Dewey tries to talk about the morals of the individual and society. In this section, we find Dewey contradicts James in that he dealt with ethics sociologically. In the final section of this chapter which is entitled Freedom and the Ethical optimism, Dewey made a complete agreement with James in his theory of Meliorism. To end this chapter, we find that Dewey called upon the scientific ethics which are regarded as similar to other experimental sciences. As a result of this, we had to use and apply the approaches of the scientific research.In the ending chapter, the researcher discussed religion in Dewey and James’s philosophy . James’s birth in a religious family forms the effective effect of his tendency and treatment of religion psychologically.This is quite evident in the first section which is under the title “the will to believe’, in which James believed that religion is a personal matter and there are images of the religious experience which are equal to the number of pious people.In his theory, mentioned before, James considered every individual as one who has the right to believe and to be faithful because the logic of mind can’t prove validity for everything. James applied this firstly on the idea of God.Dewey’s attitude towards religion was negative in that Dewey opposed all heavenly religions regarding them as constant social values and principle because they called upon absolute values which are beyond the human nature. In this viewpoint, Dewey showed that the right religion is the one by which all humanity should restrict to it

مبادئ الجسم الطبيعي في فلسفة صدر الدين الشيرازي The Principles of the Natural body in the philosophy Sadr el - deen Al - Shirazi

اسم المؤلف: احلام مجلي شحيل الشبلي
اسم المشرف: نعمة محمد ابراهيم الموسوي
الموضوع العام: الفلسفة
السنة: 2005
الموضوع الدقيق: الفلسفة الحديثة
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: النجف
الصفحات الاولى:
المستخلص: This thesis deals with the stage of Islamic philosophy which follows A verroes, a stage which was megleeted by seholors in the field of Islamic philosophy. Our work conecentru on some main as pects of thost of shirazi.Our thin her is psobably one of the renewers of Islamice philosophy, which he tried to a how its by potheses and theosies within a new form : substancial movement, the fourth dimensicn the in fatuation of prime matter to its form. The union of the intellect withthe rational. In these last guestions and a thess appears a eertion innouation and originelity of shirazi.Shirazi found what we may eall a new school of thousht : the transceneleutal wisdom combining : Quran, proof and gnosis (intuitian) therefore the method of shirazi is based on these three elements.Shirazi studies well Avecenna, he eritieised him in ecstain paints, so also he studied well plato and Aristotle and he even added new proofs taken from Islamic thought to the guestion of deals.In the discussion of natural body, Shirazi found its proofs in the three fields of Islamice theology, Mathematics and natural seience.Therefore, the birth of the fourth timension. Thus was our chapter ١.Chapter ٢ in aevoted to the prime matter and its infotuation with the form. In this last matter shirazi was his two proofs : the rational and the transcendental.This second chapter deals with the natural body, the proofs of the existence of prime matter. Its relation to potentiality and its being a source of growth and evil. Besicles, these is the guestion of prime matter's feeling, its deep longing to or infatuation with its from. Here, shirazi eritieiges Avicenna for his failure to under stand the relation of prime matter with its from. In chapter ٣ a second principl of the physical nature is dealt with the relation of from with a ctuality and whether a ctuality preecdes potentiality on that potentiality ecrnes first, but as shirazi finds that prim matter is rbeer potentiality, therefore form is the meaning or reality of existence. Chapter ٣ ends with the discussion : whether the relation of prim matter to its form is a cause - effect or some thing mor.The last chapter ٤ is decoteel to the third principle, the non - existence. Shirazi's innovction in this last matter is that he eonsidus the non - existence a subjective principle, because it is a non - settled one, where as existence is a settled. Principle, then it is an objective princeiple. Last, shirazi's thousht is losed on these guestions : (١) Qriginality of existene (٢) unity of existence and (٣) the substaneicl movement.

التفسير الديني للتاريخ : الامامية انموذجا Religious Explanation of History

اسم المؤلف: فالح حسن جبار
اسم المشرف: حمزة جابر سلطان الاسدي
الموضوع العام: الفلسفة
السنة: 2015
الموضوع الدقيق: الفلسفة الحديثة
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: النجف
الصفحات الاولى:
المستخلص: Of His Almighty God blesses on His worshipers is reflection and forethought in self - presence represented by the great evidences and masterminding, that exhorted slaves to reflection and contemplation; it was narrated from Abu Abdullah al - Sadiq " P.U.H", he had been asked about (to think an hour is better than by prayer for a night), how do you speculate? He said ( passes the roins or the house says : Where are your dwellers?, Where are your builders?, why do not you speak?), And this evidence of HisAlmighty say : (hath before you Sunan Walk the earth and see how was the end of the rejecters), and only to speculate human Nations - last years and times, to benefit from the movement of history of the lessons that makes them all aberration and deviation andexplores what the future holds, to correct the career of consistent work with denied the right God providence and His support for the consistent movement of history.This research is considered as a participation in this field for certain reason such as : - - First, the lack of well - defined theory for the Imami Shiite in this field of knowledge (Philosophy of History); the researcher believes that of his predecessors in this regard did not have integrated theories, they are harbingers of the theory, with the bulk of respect and appreciation to all who wrote letters to human happiness, who wants the pleasure of God Almighty. - Second : the lost and marginalization which certain parties want the nation to live in, and which led to the absence of the Islamic discourse in the civilizations dialogue field, which was planned to be a struggle field, so we became between this and that; as agoing farther to battle without a weapon. - Third : The other important point is that the benefit to be adopted by legislators for making umbrella sits under its shadow human beings; free of tragedy experienced by humanity. - Fourth, put a brick in the establishment of a methodological foundation for rational speech in this field, in the belief of the researcher that nations and civilizations are elevated by science and perseverance; and science is hierarchical building; both sets by its effort, to complete the construction.This thesis includes five chapters and a conclusion.The first chapter : religious explanation of history from the ancient civilizations perspective, it includes three topics The second chapter is entitled : rooting of the religious interpretation of the history in the Ibrahamic religions, it also includes three topics.Imamate between rooting and critique, determinism and non - determinism dialectics and History movement for the Imamate, are the titles of the third, fourth and fifth chapters, respectively, each has four topics The research concludes a set of results that are mentioned in the conclusion in addition to the recommendations.

فلسفة بيير بورديو الاجتماعية Pierre Bourdieu's Critical Philosophy

اسم المؤلف: علاء كاظم مسعود سيد
اسم المشرف: افراح لطفي عبد الله
الموضوع العام: الفلسفة
السنة: 2016
الموضوع الدقيق: الفلسفة الحديثة
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: Bourdieu's importance is determined in being a philosopher who summarized knowledge as putting together the different and contradictory philosophical and sociological trends especially during the period post to the second half of the 20th century. Then, the period was distinct for the events, which preoccupied human thought, along with conflicts accompanied by failure of ideological projects which further led to global occupations and collapses. These resulted in new trends that made Bourdieu's philosophy a focus of dispute by these trends. Bourdieu's philosophical interest and epistemological preoccupation are not confined to a certain trend, a state of affairs that made him open to all fields of philosophy, though he began as a structuralist. This beginning had its impact in constructing his knowledge - capitol, but he totally rejected the indulgence within a single trend. And, as he rejected structuralism, he rejected post - structuralism, and so he rejected modernism and post - modernism. This is so for he rebeled against all ideas and ideologies (and all the political and commercial systems, whether capitalist or liberal, that adopt these ideas and ideologies) of enlightenment that controlled man so as to minimize mind to techno - media. As to these approaches the present study makes its points of discussion. The first chapter tackles Bourdieu's Conceptual Device whereby we understand his philosophical project. By this, Bourdieu formed the epistemological tools that he used in all fields. The knowledge of these tools is not a matter of understanding, but is linked to putting into practice that sort of understanding so as to produce projects and different means via which we can deconstruct the predominant ideologies which produce and re - produce these systems as to the ideals of illusion and interest. Illusion is always linked to belief, and interest to the utilisation of practice and labour. Out of practice, new fields are produced as to follow those motives. The production thereof goes beyond the use of capitals and commercial companies in publicising their products along with a pre - publicising of their ideas. There is before publicity and marketing, a dominance over ideas in an attempt to changing the behaviour of individuals, where this is a point of dispute in Pierre Bourdieu's Philosophy of Social Interaction Theory. How could consciousness be swept away by technology and its tools on TV? In other words, it is impossible to express ideas via such tools. T his is the subject matter of the second chapter which deconstructs the domineering powers that helped vanish human mind and re - produced its production in terms of their ideologies which are not restricted to TV alone, but the deconstruction task involves the masculine discourse in which woman helps man to dominate her. This dominance over woman is as to her desire and will, not via enforcing that type of discourse. This is because the way woman was brought up as to the absence of her role and right has its subconscious effects which penetrated the woman thought and behaviour.As for the last chapter, the third, it endeavors to locate Bourdieu in the dialectics of practice and knowledge fields so as to achieve his critical project via critical sociologies in art, culture, literature and knowledge
الملخص:
المصادر:

العلمانية في الفكر العربي المعاصر : سلامة موسى وفؤاد زكريا انموذجا SECULARISM IN MODERN ARAB THOUGHT : SALAMA MOUSA&FUAD ZAKARIA AS EXAMPLES

اسم المؤلف: بتول جبار علوان
اسم المشرف: عبد الكريم سلمان محمد الشمري
الموضوع العام: الفلسفة
السنة: 2016
الموضوع الدقيق: الفلسفة الحديثة
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: Secularism is a term that has been widely tackled in Arab thought. At the beginning of the eighteenth century, Arab homeland welcomed all types of culture and thought with which it interacted and took positions and trends. Secularism is one of the most prominent concepts with which Arabs interacted and took a totally rejecting stance.The stance of Islamic movements during the renaissance era was based on rejecting western thought and adherence to authority of religion, on the basis of the privacy and adherence to past. Therefore, secularism was associated with the extremist thought of disbelief, atheism and distance from our society. However, with the sufferings of Arab societies from retardation, social and material defeats against prosperous western culture, and sectarian and racial struggles, and with attempts to associate religion with policy, urgent questions raise, such as : would we reject secularism just because it was originated in the west? Should we blindly adhere to past and the legacy of our ancestors? Or should we deal with secularism as a part of global modernism outcome, which resulted in a remarkable change in thought when the will of man prevailed and dealing with a person changed into a citizen rather than to their religion or sect, and imposed the building of a country, away from religion authority, in which a democracy prevails and in which a citizen is the source of authorities and constitution? Arab pro secularism thinkers' positions, no doubt, took such questions seriously based on a reality imposed heavily on Arab societies. Secularism should be taken as a formula for a solution to get rid of all our crises and catastrophes resulting from the dualism of religion with policy.Within these supportive positions, however, secularism not only didn't formulate a political vision to the nature of the state's mechanisms towards religion and believes but a philosophical and epistemic solution, in other words a comprehensive vision to lifeBand policy. While secularism confirms the independency of human thought, it adapts knowledge into practice and determines a distance between mind and intellectual and ideological dogmatic. Scientific mind and knowledge formulate an obsession controlling the positions of movements advocating secularism in Arab thought. Therefore, they began to demand a separation of religion from policy and life as a trend surpassing religious extremism that monopolizes knowledge, a liberal trend adopting secularization and rationalization as a philosophical and intellectual project aiming at rationalizing consciousness and distancing religion from mind by scientific thinking, or a political project aiming at to set aside what is holy from worldly issues; policy and society.This guaranties the neutralism of the state towards religions, and the prevention of religion's dominance on the state or establishing a religious state. Secularism in Europe dictated separation of religion and policy; therefore they avoided sectarian and racial wars, and established tolerance and freedom principles. So, why secularism in Arab homeland can't be established when there are similarities in positions towards religious struggles in Arab homeland? Sectarian struggles that Arabs suffer from are not related to religion as a main factor, but struggles waged under the banner of religion are manipulated by some US - Zionist hands aiming at imposing a political, economic and intellectual guardianship.
الملخص:
المصادر:

الحوار العقائدي الاسلامي مع الاخر حتى القرن الخامس الهجري : الامامية والاشاعرة انموذجا

اسم المؤلف: صالح مهدي جابر الظالمي
اسم المشرف: ستار جبر حمود الاعرجي
الموضوع العام: الفلسفة
السنة: 2014
الموضوع الدقيق: الفلسفة الحديثة
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: النجف
الصفحات الاولى:
المستخلص: The constructive and aiming dialogue has a human and moral need in building and reconstructing the ways of life again. It is considered one of the important and effective tools in constructing the valuable human system. This is what the Holy Quran confirmed in the verses. In this research we attempt to reveal the most important beliefs of the other to reveal the doctrinal truth they have and knowing the way it reached them as well as the most important sources from which it absorbed those beliefs Therefore, the research discussed the peaceful dialogue because Islam built its scientific and methodological rules on this solid base depending on the evidences and proofs in defending its beliefs.This study came into an introduction, preface and three chapters in the preface we discussed the aim of making a conversation. In the first chapter knowing the other part and it represented the divine religions and those who have books. In the second we revealed the Imamate school and their methodology and the main conversations that took place with other parts.As for the conclusion it included the following : 1 - through this research we reached that the constructive conversation is one of the methods that cannot be dispensable. Conversation in Islam represent the call for the purpose of reviewing the most important beliefs that Islam called for to make the other understand them.2 - the researcher found a great contradiction in the divine books (bible and Torah ) and they lack compatibility among the texts within each book proving that some have changed the divine rules.3 - the researcher revealed through making conversations with some of Ahlul - Kitab that they do not have one authority from which they take orders. 4 - it has been proven that Quran is superior to other divine books and that Al - Mighty Allah preserved it from change.5 - the true level of religious beliefs of the other has been revealed through the conversations and indicated that their evidences from which they obtain proofs of their beliefs were weak unlike Islam.6 - conversation has an effective positive role in finding solutions through conducting it with the other because it is regarded the weapon to defend the beliefs and ideas.7 - finally, it has been revealed through the research the richness and profoundness of the Islamic beliefs because it is taken from the divine regulations.
الملخص:
المصادر:

فلسفة الاخلاق في الفكر العربي المعاصر : نماذج منتخبة Moral philosophy In Contemporary Arabic Thought : Elected Models

اسم المؤلف: كفاح علي عثمان سلطان العيثاوي
اسم المشرف: حسين حمود محمد الطائي
الموضوع العام: الفلسفة
السنة: 2011
الموضوع الدقيق: الفلسفة الحديثة
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
الملخص:
المصادر:

الفلسفة السياسية والاجتماعية عند جان جاك روسو : دراسة تحليلية Jean Jack Rousseau Political and Social Philosoply : aralytical study

اسم المؤلف: نزار عبد الامير تركي الغانمي
اسم المشرف: حمزة جابر سلطان الاسدي
الموضوع العام: الفلسفة
السنة: 2005
الموضوع الدقيق: الفلسفة الحديثة
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: النجف
الصفحات الاولى:
الملخص:
المصادر: