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مبادئ الجسم الطبيعي في فلسفة صدر الدين الشيرازي == The Principles of the Natural body in the philosophy Sadr el - deen Al - Shirazi
Author name:
احلام مجلي شحيل الشبلي
Supervisor name:
نعمة محمد ابراهيم الموسوي
General topic:
Philosophy
Specific topic:
Modern Philosophy
Degree:
Doctorate
University:
University of Kufa - College Of Literature - Department Of Philosophy
Language:
Arabic
University location:
Najaf
First pages:
02T339 - p.pdf
Abstract:
This thesis deals with the stage of Islamic philosophy which follows A verroes, a stage which was megleeted by seholors in the field of Islamic philosophy. Our work conecentru on some main as pects of thost of shirazi.Our thin her is psobably one of the renewers of Islamice philosophy, which he tried to a how its by potheses and theosies within a new form : substancial movement, the fourth dimensicn the in fatuation of prime matter to its form. The union of the intellect withthe rational. In these last guestions and a thess appears a eertion innouation and originelity of shirazi.Shirazi found what we may eall a new school of thousht : the transceneleutal wisdom combining : Quran, proof and gnosis (intuitian) therefore the method of shirazi is based on these three elements.Shirazi studies well Avecenna, he eritieised him in ecstain paints, so also he studied well plato and Aristotle and he even added new proofs taken from Islamic thought to the guestion of deals.In the discussion of natural body, Shirazi found its proofs in the three fields of Islamice theology, Mathematics and natural seience.Therefore, the birth of the fourth timension. Thus was our chapter ١.Chapter ٢ in aevoted to the prime matter and its infotuation with the form. In this last matter shirazi was his two proofs : the rational and the transcendental.This second chapter deals with the natural body, the proofs of the existence of prime matter. Its relation to potentiality and its being a source of growth and evil. Besicles, these is the guestion of prime matter's feeling, its deep longing to or infatuation with its from. Here, shirazi eritieiges Avicenna for his failure to under stand the relation of prime matter with its from. In chapter ٣ a second principl of the physical nature is dealt with the relation of from with a ctuality and whether a ctuality preecdes potentiality on that potentiality ecrnes first, but as shirazi finds that prim matter is rbeer potentiality, therefore form is the meaning or reality of existence. Chapter ٣ ends with the discussion : whether the relation of prim matter to its form is a cause - effect or some thing mor.The last chapter ٤ is decoteel to the third principle, the non - existence. Shirazi's innovction in this last matter is that he eonsidus the non - existence a subjective principle, because it is a non - settled one, where as existence is a settled. Principle, then it is an objective princeiple. Last, shirazi's thousht is losed on these guestions : (١) Qriginality of existene (٢) unity of existence and (٣) the substaneicl movement.
