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الدلالة القرانية في ضوء مفهوم القيمة ل دي سوسير == Quranic significance in light of De Saussure s concept of value

اسم المؤلف: قحطان هادي حسن الجليحاوي
اسم المشرف: ليث قابل الوائلي
الموضوع العام: اللغة العربية وادابها
السنة: 2019
الموضوع الدقيق: اللغة
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: كربلاء
الصفحات الاولى:

المناهج الصرفية في الرسائل الجامعية العراقية حتى 2010 : دراسة تحليلية

اسم المؤلف: اسامة عبد الغفور نصيف جاسم العبيدي
اسم المشرف: سلام موجد خلخال الزبيدي
الموضوع العام: اللغة العربية وادابها
السنة: 2019
الموضوع الدقيق: اللغة
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: كربلاء
الصفحات الاولى:

خاتمة القصيدة العربية في العصر الفاطمي

اسم المؤلف: انمار كامل خضير الغانمي
اسم المشرف: حربي نعيم محمد الشبلي
الموضوع العام: اللغة العربية وادابها
السنة: 2018
الموضوع الدقيق: اللغة
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: كربلاء
الصفحات الاولى:

شعرية السرد في الرواية العراقية (2010 - 2015) == Poetics of Narration in the Iraqi Novel 2010 - 2015

اسم المؤلف: احمد مجيد شاكر البصام
اسم المشرف: احمد صبيح محسن الكعبي
الموضوع العام: اللغة العربية وادابها
السنة: 2016
الموضوع الدقيق: اللغة
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: كربلاء
الصفحات الاولى:

موجهات التلقي في الخطاب التفسيري : مواهب الرحمن اختيارا

اسم المؤلف: علياء حميد محمد الغرابي
اسم المشرف: حسين علي عبد الحسين الدخيلي
الموضوع العام: اللغة العربية وادابها
السنة: 2018
الموضوع الدقيق: اللغة
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: ذي قار
الصفحات الاولى:
المستخلص: في عينة دراستنا, لا بد لنا من وصف الاثر المدروس بنحو يضيء مناحي ابداعه التي نحاول الوغول فيها.. ان الخطاب التفسيري بنحو عام, يعبر عن المحتوى الذي تتبناه نصوص شارحة ذات غايات معرفية تتمثل بالتبيين, والتوضيح, وتتداخل فيها غايات اخر, غالبا ما تكون نفعيتها مشيرة الى تبني وجهات نظر دلائلية مذهبية, وهذا ما نجده في الخطاب التفسيري في مواهب الرحمن للسيد عبد الاعلى السبزواري. وعطفا على الرؤية الانفة في فهم سمات هذا الاثر, فانه من الضرورة بمكان ان نعد هذا سبيلا داعيا الى دراسته ومبررا رئيسا في اتخاذه انموذجا للتطبيق, ومن ثم فانه لم يكن خلوا من الدراسة في غير جامعة والبحث والاهتمام عند غير باحث وهو ما دعانا الى تامله والوقوف عند نظام ارساله لنتعرف - من خلال ذلك - على استراتيجيات البناء النصي للخطاب والكيفيات التي يوجه تلقيه عبرها تبعا لذلك.. وفضلا عن ذلك فان الرغبة في تطبيق مقولات نظرية التلقي على جنس غير ادبي وذي غايات كشفية توضيحية هي المسوغ الرئيس في دراسة موجهات التلقي في الخطاب التفسيري عند السيد السبزواري, لكونها مقاربة تغامر برهان ابداعية الخطاب التفسيري في مواهب الرحمن, وعلى الرغم من ان هذا المسلك يتضمن تعقيدا اجرائيا لا يخلو من الصعوبة؛ لانغلاق ملفوظات الخطاب على مدلولات توجيهية, ولضرورة تطويع مقولات النظرية لتحقيق الانسجام مع الخطاب المدروس الا ان كل ذلك لم يكن مانعا من الدراسة والتحري والرصد والتحليل, في موضوعتنا الموسومة : ((موجـــــــهات التلقــــي في الخـــــطاب التفــــــسيري "مواهــــــب الرحمـــــــــــن" اخــــــــــــــتيارا)). الا ان غياب دراسة ممنهجة لمفهوم الموجهات فيما توخيناه على الاقل, وانتماء جزء من مقولات نظرية التلقي الى ادبيات الخطاب الفني, وانغماس تفسير مواهب الرحمن في البحث العرفاني, كل ذلك مثل صعوبات ضاعفت الجهد وان لم تكن مخلة بعزيمتنا في انجازه.. واذ يقوم الطرح الذي تتبناه الدراسة على كشف موجهات التلقي بوصفها استراتيجيات خطابية, تتوسط الارسال والتلقي فان هذه التقنيات تنتج قصدية يسعى المؤلف اليها, وبتولد هذه الاشكالية فان دراستنا تهدف الى بيان المقاصد في ذلك الخطاب التفسيـري, على وفق محاور تمثلها, من حيث كونــها نصية وسياقية وبلاغية.. وقد قامت الدراسة على تمهيد وثلاثة فصول, سبقتها مقدمة, ولحقتها خاتمة, تلتها قائمة بالمصادر والمراجع, واذ تناول التمهيد اضاءات تعريفية بمفهوم الموجهات ونظرية التلقي ومفهوم الخطاب التفسيري الذي تبناه البحث, فضلا عن تعريف مختصر بالسيد عبد الاعلى السبزواري ومؤلفه, فقد جاء الفصل الاول بـعنوان : (الموجهات النصية), وقسم على مبحثين, سبقتهما توطئة, تتحدث عن اهمية الموجهات ودورها في تلقي النص، وتناول المبحث الاول الذي جاء بعنوان : (المصاحبات الموازية) العناوين الرئيسة والفرعية, في حين كان المبحث الثاني بعنوان : (المتتاليات الجملية). ووسم الفصل الثاني بـ(الموجهات السياقية), وقسم على ثلاثة مباحث, كان الاول منها بعنوان : (المواضعة التاريخية), والمبحث الثاني بعنوان : (الايديولوجيا موجها للتلقي), والثالث بعنوان : (التاويل موجها للتلقي), اما الفصل الثالث فعنوانه : (الموجهات البلاغية) وفيه مبحثان : تناول المبحث الاول (الظواهر البلاغية) فيما وسم المبحث الثاني (الحجاج موجها بلاغيا). كما اتقدم بوافر الشكر والامتنان الى استاذي المشرف السيد ا.د حسين علي الدخيلي , لقبوله الاشراف على هذا العمل , ولملاحظه السديدة ومتابعاته الدقيقة التي خدمت مسار البحث .وبعد.. فلا تسعني خاتمة هذه المقدمة التعريفية الا ان اقدم حمدا لا انقطاع له, ولا امد, الى مالك رقي على ما انعم وارفد, فما توفيقي الا به, عليه توكلت واليه انيب, فان اخطات, وتلك جبلة الانسان الناقص, فمن نفسي وان اصبت فمن الله عز شانه وجلت قدرته.. | The interpretive discourse has a great cognitive and creative value, therefore, the research sample ''Interpretation of the talents of Rahman for Sayyid Abdul - A'aLa Sabzawari'' has been chosen Because of its features that are unique to other interpretations in its wonderful style and diversity in dealing with topics.The researcher's selection of the title came to be (guides of reception in interpretive discourse : the talents of Rahman as achoice). The research paper consists of an introduction followed by three chapters and the bibliography.The introduction contains the definition of the guides ,aprecis about reception theory, the concept of introduction to the life Sayyid Sabzawari and his contribution .Chapter one is entitled '' textual guides'' and is divided in to two sections; the frist is ''parallel Accompaniers'' and the second is '' sentence sequences''. Chapter two is entitled ''contextual guides'' and is divided in to two second is ''AL - Hajaj as arhetorical guide''

تمثلات الاخر في كتب الرحلة العربية رسالة ابن فضلان انموذجا == The other representations in the books of the Arab journey, Ibn Fadlan's l etter as a sample

اسم المؤلف: منى حسن علي
اسم المشرف: احمد حياوي السعد
الموضوع العام: اللغة العربية وادابها
السنة: 2018
الموضوع الدقيق: اللغة
الدرجة: دكتوراه
الجامعة: جامعة البصرة
اللغة: العربية
مكان الجامعة: البصرة
الصفحات الاولى:
المستخلص: After we stood on the text of Ibn Fadlan's journey, we presented intensive preoccupations about Ibn Fadlan's vision and perceptions of the other in his social, spatial and religious diversity, which allowed us to monitor and follow the behavior of the other, so the study opened on the nature of the other social and his life system of customs and traditions, Food, clothing and others .Since the journey is a travel from one place to another over time, we had to stand on the other spatial and the nature of the geographical environment of different climate, water, land and natural phenomena, as well as the implications carried by some places across the spaces of the journey and spatial extensions and their association with time..The religious' other takes share of the lesson , so we show theIbn Fadlan's view to the religious beliefs and differences , and thenature of the dialogue with the other, the religious centrality as wellas the concept of identity and concepts related to building the cultural identity of the individual and society.According to all these data, we find that the cultural approach is best suited to reading this heritage text according to the concepts of assimilation and the other, which are one of the most important concepts of cultural criticism applications and because this critiqueprocedure - that across surround the text to deals with the activity of human - detection the productions processes of cultural in general and approach to the cognitive subjects and the cultural reality that contributed to its crystallization.We sought to combinethe analysis and draw conclusions and reached conclusions that can be summed up in the following points : • It was estimated to Ibn Fadlan that , he was the first eyewitness in the fourth century AH to describe the country of the Russians and some of the areas of Eastern Europe, which no one arrived before him on his trip which is regarded exceptional and unique, varied interests between the geographical description and historical, cultural and civilization.• The journey is rich in knowledge accumulated diverse and holds in it many of the people's patterns of cultures which intended by travelers in their different cultural and civilizational environments and it is full of content of the experiences and experiences that benefit human sciences in various genres.• We observed in the journey many pictures of the other depending on the position taken by others, it shows us that Ibn Fadlan's view of the other in his social environment is not typical or fixed at all, but ranged from rejection and acceptance , as he censure some of the habits that do not match with what is in his country values, in oher hand we find him l applaud Some of them were to their similarity with their style. Thus, it was clear to us that his cultural references and cultural composition influenced his receiving andrepresenting the other. • Ibn Fadlan was objective in describing people with whom he differed in civilization, religion and tradition. He sometimes avoided commenting or declaring his personal opinion directly, but he tended to summarize and abbreviate, and sometimes his descriptive language was mixed with surprise at times and denouncing another of the unusual practices in his culture and customs Which he sometimes tried to change.• Although the journey was purely religiously declared as an official mission to non - Muslim countries to teach religious law, we found that it was not devoid of political and exploratory dimensions, nor was it free of the curiosity of the traveler based on the scientific and cognitive survey. As well as it benefit in aspects of it geography and history, especially when it mentions the distances, dimensions and days separating the countries that have penetrated them.• The place formed variant other and not familiar space, it was sometimes harsh ,brutal and hostile, especially with regard to nature and variability, and did not neglect the places news miraculous, which was popular within the public taste and was able to find a presence within the official texts represented by the travel text.• The religion formed a fundamental criterion and an effective tool in Ibn Fadlan's view of his rule over the other, which is represented in , the rejection and acceptance that is because of the connection of the close traveler to his reference, which is basically an integrated Islamic system of cultural, religious and intellectual values, especially in the places that requires self - comparison with the other in some way It can be seen from a hidden feeling of cultural superiority based on his belief in his cultural references that see non - Arab and non - Muslim peoples are barbaric and uncivilized.• The traveler not only writes his observation and monitoring then recording the data he encounters, but allowed himself to highlight his religious identity and victory in front of the identity of the other without domination or robbery, passingthe civilized context, loaded with the collision that characterized the relationship of a Muslim with an infidel when he crosses his space , we find him sometimes takes a neutral stance through expressing his opinion, and at other times expresses expressions of surprise, and ridicule.• Ibn Fadlan deal with the other depending on the difference and rejection on the one hand, acceptance, compatibility and neutrality on the other hand with the same psychological harmony, whether penetrating the spaces of Islam or disbelief, we note that his relationship with the other is a positive relationship and non - hostile and far from superiority, based on recognition of cultural differences Among peoples. • Finally, it can be said that the resulting images and representations of the other were governed by Ibn Fadlane's religious repertoire, which serves as a reference and a measure to consider the superiority of Islamic religious, cultural and political centrality of the Abbasid Caliphate then.

المفاجاة الاسلوبية في الخطاب القراني == STYLISTIC SURPRISE IN THE QURANIC SPEECH A PRACTICAL STYLISTICS

اسم المؤلف: منـذر زيارة قاســم
اسم المشرف: ازهار علي ياسين
الموضوع العام: اللغة العربية وادابها
السنة: 2017
الموضوع الدقيق: اللغة
الدرجة: دكتوراه
الجامعة: جامعة البصرة
اللغة: العربية
مكان الجامعة: البصرة
الصفحات الاولى:
المستخلص: تعد دراسة المفاجاة الاسلوبية دراسة للابعاد التاثيرية للخطاب القراني لدى المتلقي , وهي ضمن اطار الدراسات اللسانية الاسلوبية المعاصرة , وبذا تكون محاولة للخروج من الاطر البلاغية والتفسيرية لقراءة النصوص الابداعية ومنها القران الكريم والمفاجاة الاسلوبية اصطلاح ظهر في اوربا اواسط القرن العشرين على يد الروسي رومان جاكبسون , وعرفها " تولد اللامنتظر من خلال المنتظر " , وطورها الامريكي ميخائيل ريفاتير , وجعل قيمة كل ظاهرة اسلوبية تتناسب تناسبا طرديا مع حدة المفاجاة وتتناسب تناسبا عكسيا مع تكرراها وتواردها , وتتلخص بادخال العناصر غير المتوقعة مع العناصر المتوقعة في سياق النص . وتعمل المفاجاة في ضوء معايير واضحة وهي الاسلوب , والسياق , والقارئ , والتلقي . التي تعد مواطن تعيينها . ويعد الخطاب القراني بوصفه اثرى النصوص الابداعية في التراث العربي بيئة خصبة لدراسة المفاجاة الاسلوبية في ضوء دراسة وسائل التاثير في المتلقي لذلك الخطاب الالهي والاثار الجمالية الناتجة من ذلك فجاء البحث في تمهيد بين المفاجاة والخطاب في اللغة والاصطلاح . وتناول الفصل الاول منه المفاجاة الاسلوبية في ضوء نظريات التواصل اللساني والوظائف اللغوية والتحليل الوظائفي لها . وجاء الفصل الثاني لدراسة الاثار الجمالية للمفاجاة في ضوء مستويات الخطاب القراني الشكلية وتمحور الفصل الثالث لدراسة تلك الاثار على المستوى الدلالي متخذا من المفارقة القرانية انموذجا للدراسة .وختمت البحث بعد حمد الله سبحانه بالتركيز على اظهار وسائل الاثارة والتاثير والقناع والامتاع في الخطاب القراني التي اسهمت في فهم الخطاب القراني في ضوء المفاجاة الاسلوبية | The study of the stylistic surprise is deemed a study of the influential dimensions of the Quranic speech of the recipient. It is within the framework of the contemporary linguistic, stylistic studies, and hence there's an attempt to get out of the rhetorical and interpretive frameworks to read creative texts including Quran. The stylistic surprise appeared in Europe in mid - 20th century by the Russian, Roman Jacobson, who defined it as "the origination of the unforeseen through the foreseen". And this concept was developed by the American, Michael Revatier, who made the value of each phenomenon stylistically direct to the severity of the surprise, and inverse to the recurrence. This could be summed up through bringing together unexpected elements and expected ones in the context. The surprise operates in light of clear criteria specifically style, context, reader and recipient. The Quranic speech, as the most creative text, has enriched the Arab heritage in a fertile environment in order to study the stylistic surprise by studying the means that influence the recipient of that divine speech, and aesthetic effects resulting from it. This study consists of an introduction on both a surprise and speech in language and terminology. The first chapter has made a reference to the stylistic surprise in the light of theories of linguistic communication, linguistic functions and functional analysis. The second chapter is devoted to studying the aesthetic effects of the surprise in light of the levels of the structural Quranic speech. While the third chapter has focused on studying these effects at the semantic level, taking the Quranic paradox as model of the study. The study has closed up with a focus on disclosing the means of excitement, persuasion influence and joy available at in the Quranic speech, which contributed to the understanding of the Quranic speech in the light of a stylistic surpris

تمثلات الهوية في تراث الجاحظ : دراسة في ضوء النقد الثقافي == Identity Exem plifications in Al - Jahiz,s Heritage : a study from a cultural criticism perspective

اسم المؤلف: مريم عبد النبي عبد المجيد
اسم المشرف: احمد حياوي السعد
الموضوع العام: اللغة العربية وادابها
السنة: 2018
الموضوع الدقيق: اللغة
الدرجة: دكتوراه
الجامعة: جامعة البصرة
اللغة: العربية
مكان الجامعة: البصرة
الصفحات الاولى:
المستخلص: Identity represents a feature or certain features of another corresponding entity or entities. In fact, identity is a controversy among many philosophers, scholars and creativists. Thus, it represents the individualistic and collective belonging, and its configurations behave according to the nature of this belonging and the incurred changes. This study examines the potential values in categorizing the identities in the traditional Arabic heritage as exemplified by Al - Jahiz discourse in light of the cultural criticism approach and its connection with the cultural patterns of the Arabic society. It also studies the realizations, manifestations and the old roots of identity which dates back to remote times and deeply - rooted within other peoples, civilizations and religions.There is a detection of its danger in transmitting the meanings of ignorance, exile, exclusion, booing and atonement on the part of the other who is ethno - and religion - deviant. These meanings have their consequences which feed the seeds of arrogance, enmity, hatred, conflict and segregating the Ego from the Other. In addition to these, there is the breaking of the bonds of peace and love with planting the seeds of rupture and distortion in society and among nations and religions. Al - Jahiz,s discourse is associated with categorizing identities and its manifestations in relation to the Ego and the Other, or ,We, and ,They,. Identity was a basic concept in his writings, and he has a wide readership and his works were highly culturally consumed from past time till nowadays. Since the appearance of printing, his works have still been reproduced in elegant copies celebrating it as a typical example of literature and a first - degree pedagogic, cultural material, which is rarely absent from the curricula from the Gulf to the Ocean. This study is of three chapters with a prelude on (Al - Jahiz,s Discourse and its Exemplifications of Identity).The basic dimensions constituting Al - Jahiz,s discourse of exemplifying identity with its implied patterns that are also associated with the cultural Arabic realizations have been discussed. The first chapter also included studying the moral and the physical identity seen as the basis of recognizing the Self and the Other.The researcher has accounted for Al - Jahiz,s exemplifications and views ofmen and women identities and those of biological disabilities. In the second chapter, the religious identity has been studied. In its first section, the realizations of Muslim identities have been examined together with its phenomena and consequences uncovering a serious side of the Mu,tazila thought and their views of the Other having different dogmas. In the second section, the researcher the identity of the Jews, Christians and the Magi as manifested in Al - Jahiz,s perspective of the different - religion Other, together with what is implied in this perspective of meanings such as exile, exclusion, the moral and physical mocking. The third chapter examines the ,international identity, where the researcher studies the pstterning values in Al - Jahiz,s discourse reflecting subliming, favouring and devaluing in the context of identifying the identity of the Arabs, Persians, the Turks, the Sudanese from both positive and negative sides. After that, there is a conclusion chapter with summarizing the most important results arrived at. Then, references finalize this study.

الابعاد التداولية في شروح نهج البلاغة == Pragmatics in the Interpretations of Nahj Al - Balagha (Rhetoric Approach)

اسم المؤلف: محمد مهدي حسين
اسم المشرف: عبد الحسين علك المبارك
الموضوع العام: اللغة العربية وادابها
السنة: 2018
الموضوع الدقيق: اللغة
الدرجة: دكتوراه
الجامعة: جامعة البصرة
اللغة: العربية
مكان الجامعة: البصرة
الصفحات الاولى:
المستخلص: Al - Balagha has been of great importance in the Islamic and humanitarian system since it was written by Al - Sharif Al - Ridia (rh) to the present day. This is due to its preoccupation with various aspects of life on the one hand, and for its author's great reputation from the other hand. Studies and research about this book has been still working. Many of the different achievements in the knowledge sectors come at the forefront of this approach (the interpretations of Nahj Al - Balagha) have represented a great cognitive treasure in various fields and research; linguistic, rhetorical, religious, and historical. Time has kept a number of those interpretations. In spite of the large number of studies and research that have been developed in the interpretations of the approach, most of them have been in the fields of (grammar, rhetoric, or signifier), as well as many of them limited to a specific explanation. The researcher has not noticed a study aims to interpret contemporary pragmatics; therefore, he has decided to write about (Pragmatics in the interpretations of Nahj Al - Balagha). The study concentrates on applying contemporary pragmatics automatically to the code of annotations, and to interpret what the scholars presented through their analytical model of the deliberative nature of the upper discourse. Due to many studies have been made in pragmatics, the study has left it to avoid repetition. Consequently, Introduction has focused on ( Changes in the Pragmatic approach in the Interpretaions of Al - Balagha). It discusses two significant points : text writing (Nahj Al - Balagha) and the chronological divergence between Al - Nahj and interpretations with reference to the difference in reading Al - Nahj by interpreters based on the deliberative approximations they adopted. The first chapter of the study is concerned with the descriptive dimension in the interpretations of Nahj Al - Balagha. It is divided into two sections. The first one deals with the interpretive methods and the interpretative practice based on the interpretive methods of the narrators (deletion, submission, delay, and referral). The second one (the intention between the statement and the hint) explains how interpreters addressed the purposes of discourses of the upper discourse based on the graphical aspect of eloquence (metaphor, simile, imagery, and symbolism). The second chapter explores the communicative dimension in the interpretations of Nahj Al - Balagha which is also divided into two sections. In the first section (communication variables and competencies), the researcher has presented the variables of the communication process between the discourse of the approach and the participants through the Jacobson plan, as well as as the deliberative competencies of the participants (linguistics and encyclopedias). While the second section focuses on (communication strategies) in the interpretations. It studied three strategies (implicit, guiding, and solidarity). The third chapter is devoted to analyzing the evidence dimension in the interpretations of Nahj Al - Balagha. It falls into two sections. Section one (the evidence indicators) demonstrates the issueof the imamate by the interpreters through the discourse of approach and their emphasis on the most important mechanisms of this evidence ((kinship, allegiance, text, knowledge, and courage). As for section two, it analyzes evidence and mechanisms of opposition dialogue) which is the debate and the evidence and the narration of the evidence. The thesis ends with conclusion sums up the findings of this study

الرسائل النثرية في عصري الموحدين وبني الاحمر : دراسة فنية == Prose letters in Both Ages of Almuhadeen and Benialahamar : A poetic study

اسم المؤلف: محمد كاظم نعمة الخرسان
اسم المشرف: مسلم حسب حسين
الموضوع العام: اللغة العربية وادابها
السنة: 2017
الموضوع الدقيق: اللغة
الدرجة: دكتوراه
الجامعة: جامعة البصرة
اللغة: العربية
مكان الجامعة: البصرة
الصفحات الاولى:
المستخلص: Prose letters in the both ages of almuhadeen and benialahamar do not seem to have been previously studied critically ; therefire, this study is then an attempt to deal with these letters by detecting their poetic phenomena. This includes shedding the light on their most important constituent elements such as detecting the use of rhythm at the level of sound, word, and phrase, as well as studying sound rhythm within parallel texts .The study then moved on to detecting the treatment of the style been used in the structure of poetic prose of these letters - this is exemplified in foregrounding and back grounding , parenthesis ,and deletion . furthermore, the study has also dealt with detecting semantic parallelism at the levels of constructing prose texts of these letters .In addition to the elements above been dealt with, the study has also tackied one of the most important elements used in the structure of poeticprose of these letters, that is, the image which represents the aesthetic facet that characterises prose texts. Other figures of speech such metaphor, simile, and metonym that have also been dealt with as they are used in these letters.One of The most important conclusion of this study is that these texts have been identified as a type of independent Andulusi literature; nevertheless, they remained within the scope of oriental literature to which they were too biased.

الهوية في شعر صعاليك ما قبل الاسلام == The Identity in the Poetry of Saaleks Before Islam

اسم المؤلف: محمد سالم فرحان
اسم المشرف: جنان محمد عبد الجليل
الموضوع العام: اللغة العربية وادابها
السنة: 2018
الموضوع الدقيق: اللغة
الدرجة: دكتوراه
الجامعة: جامعة البصرة
اللغة: العربية
مكان الجامعة: البصرة
الصفحات الاولى:
المستخلص: There is no doubt that the reality in the life of poets Alsalik was lacking in stability in many cases and since the human in the Arab society before Islam suffers from the power of the collective entity tribe and the value of the rights of his rights has strengthened the value of the sense of identity from here was chosen on the hair of the titans in the era of pre - Islam as a text the title of identity came in the Poetry of the pre - Islam Salik . the importance of the research lies in the serious attempt to complete a serious of studies that are concerned with the poetic heritage, and objective values, which were mainly in building the society at that time, and to work to create a state of communication between the nations past and present .In addition, the researcher had a desire to study poetry in order to study the requirements of our time. There have been many studies dealing with identity in the narrative fields and some modern poetry .These studies explicitly or implicitly indicate the lack of per - Islamic poetry in this aspect and its inability to fly on the human horizon And this heritage, which is in the depths of time, is not yet exhausted, and that the discussion of its issues remains renewed with the renewal of the visions and perceptions assigned to its studay and the exploration of its mysteries.We have relied on the data of cultural criticism, because of their problematic issues, as well as the openness of cultural criticism on the various monetary approaches that lit up important aspects in the speech of Saalikis.Abstract bAs we use such a science, we do not adopt it or take it as a follower. We looked at open text ablutions.The study was divided in to three chapters, preceded by a conclusion. The introduction dealt with the concept of identity, the concept of language and terminology, and the relationship between identity and stupidity.The first chapter was entitled " the problems of identity" . it is divided into there categories : the first is the economic influence of of poverty, the second is the ethnic influence the effectiveness of marginalization, and the third is the moral influence and the crisis of belonging .As for the second credit, he went up to study the types of identity. He come up with three questions : the first is the double identity, the second is the identity, the third is the artificial identity.The third chapter deals with the values of countermeasures and is distributed to three subjects.The first topic deals with escape flight, while the second section includes the observer's elevation, while the third section refers to the humanization of the animal.The research concludes with the conclusion of the most important findings. In conclusion, I may have succeeded in this endeavor without my claim of perfection in it, and the opinions of those concerned with the calendar and the discussion remain the great hope in this. And the last call to me is praise to Allah, lord of the worlds.

اسرار التعبير بحرف الجر في نهج البلاغة : دراسة نحوية تحليلية == Secrets of Expressing with the preposition in Nahj al - Balagha : An Analytical Grammatical study

اسم المؤلف: قاسم درهم كاطع السعيدي
اسم المشرف: خليل خلف بشير
الموضوع العام: اللغة العربية وادابها
السنة: 2017
الموضوع الدقيق: اللغة
الدرجة: دكتوراه
الجامعة: جامعة البصرة
اللغة: العربية
مكان الجامعة: البصرة
الصفحات الاولى:
المستخلص: Studying the literary heritage texts is of great advantage as it is the way of revealing the rhetoric of the Arabic language and its treasures , specifically if these texts are from nahj al - balagha for they hold the primacy in the purity of language and eloquence . Nahj al Balagha was written by lmam Ali Bin Abi Talib , the master of eloquence , and this prompts the researcher greatly to ponder on Nahj al - Balagha long enough and then study Secrets of Expressing with the preposition in Nahj al - Balagha : an Analytical Grammatical Study . The nature of the study , however , requires to involves a preface , four chapter and a conclusion . The Preface deals with the theoretical ground to get at the vision selected in stating the meaning of the preposition in the ambiguous subject . so this required to discuss the views related to the meaning of the preposition used in the subjects where the sense is deepened , and the to come to an adequateview that the researcher depends upon in this study. Consequently , the date , which the research got inductively , has been divided into four chapter . The first chapter studies the secrets of expressing with the one - letter preposition which includes three topics : The first one deals with the secrets of expressing with the preposition ( baa ) the second one with the letter ( kaaf ) and the third one with the letter ( laam ) The second chapter tackles the secrets of expressing with the two - letter prepositions which consists of three topics : the first one studies the secrete of expressing with the prepositions ( ann ) the second one with the prepositions ( fee ) and the third one with the preposition ( min ) the third chapter deals with the secrets of expressing with the three - letter and four - letter propositions . This chapter is made up of three topice : the first one analyzes the secrets of expressing with the prepositions ( illa ) the second one with the proposion ( ala ) and the third one with the prepositions ( rubba and hatta ) The fourth chapter studies the secrets of collective meaning ( explanation , oath , accompaniment ). Finally , the conclusion which includes the most important results of the study . The approach followed in the study and in presenting the texts is an analytical approach because access to the ambiguous meaning requires deconstructions of the meaning into its components , reading the situations contexts accurately , and know what is associated with the context This thesis has depended on various sources and references , particularly books of grammar marked By studying the meaning of letters , such as Al - Azhia in the Science of Letter by Al - Harawi , and others. Regarding the explanations of Nahj al - Balagha , in fact , were great supports to expose the texts and understand the aimed at . Writing the thesis also depended on a number of those explanations and among them were Minhaj al - Bara'a by Al - khoel , The Explanation of Nahj al - Balagha by ibn Hadeed Al - Mu'tazili , and others. Infact , writng in such a research is not easy and feasible because the topic concerns with the speech of the master of guardians ( peace and blessing upon him ) and the judgment on a particular questions is not facile , Such a research required extreme accuracy which cannot be realized without pondering on the texts of Nahj al - BaIagha and then understand them adequately. Finally , I would like thank my tutor and my supervisor Dr . KHALEEL AHALEF BASHEER for his following up this thesis accurately . I also extend my thanks to all those who offered their beneficial advice, or a kind word , or a special invocation. However , I want just to say that l do not claim to have a chieved a perfect work . in fact , l have tried to do something that will be of use for those who intend to study the rhetoric and eloquent saying of lmam Ali Bin Abi Talib for no one is able to touch on the secrets of the writings and saying . What is right in this study is certainly from the incapacitated and helpless soul . There fore , I beg God to accept my whatever l do seeking His forgiveness and mercy

الانسجام الصوتي في خطب العرب ووصاياهم في عصر ما قبل الاسلام == Acoustic Harmony in Arab Speeches and Commandments in the pre - lslamic

اسم المؤلف: علي عواد ميزر الزبيدي
اسم المشرف: عدنان عبد الكريم جمعة السالم
الموضوع العام: اللغة العربية وادابها
السنة: 2018
الموضوع الدقيق: اللغة
الدرجة: دكتوراه
الجامعة: جامعة البصرة
اللغة: العربية
مكان الجامعة: البصرة
الصفحات الاولى:
المستخلص: Pre - Islamic prose is still inexhaustible source of knowledge, scholars and others, of different levels and disciplines, make use of it as it is a subject carries art connotations. Undoubtedly, speech is the most significant means of communication among individual people and groups, and it is the most needed means of persuasion, satisfaction and influence in a recipient. Speeches and commandments are considered the most important means to which speakers resorted to in order to impact and persuade recipients. Those who are interested in the Pre - Islamic era speeches and commandments could find that there's a kind of a clear acoustic harmony. In other words, he sounds of the words they use are compatible with the intensity, softness, preaching, guidance, command and prohibition. These are carefully used for the purpose of achieving the desired purpose and getting spread among people, then easily memorized and used.The study is in an introduction followed by four chapters, then a conclusion of the most significant results found. The introduction has served the title (Acoustic Harmony in Arab Speeches and Commandments). The first chapter has paid much attention to study a syllable and importance of an acoustic harmony in forming an acoustic syllabic texture, which is under the title (Acoustic Harmony in Arab Speeches and Commandments). It consists of three sections, preceded by a preface stating ( syllable, its types, its characteristics). The first section is devoted to the study of assigning the correct verbs to pronouns, while the second deals with rebalancing an acoustic texture, and the third shows disapproval of succession of proverbs in the Arabic structures.The second chapter has discussed the harmony in neighboring sounds in context, which includes three sections. In the first section, there's a study on the diphthong phenomenon, in the second typicality, and in the third section a paradox phenomenon has been elaborated on. While the third chapter has paid much attention to study the phenomenon of vowel letter change and exchange. The fourth chapter goes on discussing an acoustic harmony in rhythmic phenomena in Arab speeches and commandments, containing three sections. The first section discloses repetition, while the second is on acoustic harmony, and the third focuses on an acoustic aesthetic assonance.The study has come with the following results : • This study is the first of its type in the field of Arab Speeches and Commandments in the Pre - Islamic era.• The speeches and commandments are considered the most important means of influence and persuasion on a recipients.• The study disclosed the influence of an acoustic harmony on sound syllables in Arab speeches and commandments.• Diphthonging seeks to achieve an acoustic harmony among neighboring sounds in the context in Arab speeches and commandments.• The study showed how Pre - Islamic speaker sought to create consistency and harmony among different sounds in the context.• The study disclosed that the acoustic repetition in Arab speeches and commandments is clear phenomenon, which was achieved through a number of levels, once through repeating a sound or word or a syllable. • The study disclosed that assonance of different types is a prominent sign in Arab speeches and commandments

خطاب الوعظ في نهج البلاغة : دراسة في لسانيات النص == Preaching Discourse in Nahaj Al - Balagha : An Analytical Study from the perspective of Text Grammar

اسم المؤلف: علاوي ريسان كاطع العسكري
اسم المشرف: نوري حساني علوان الكاظمي
الموضوع العام: اللغة العربية وادابها
السنة: 2018
الموضوع الدقيق: اللغة
الدرجة: دكتوراه
الجامعة: جامعة البصرة
اللغة: العربية
مكان الجامعة: البصرة
الصفحات الاولى:
المستخلص: The latest appearance of methods of researches associated with text grammar and analysis of discourse in 1960c caused an important change in the way of linguistic studies represented by a transfer from text to discourse as a complete unit. This direction attracts the attention of many researchers, some of them tried to find its origin and other tried to apply the foundation of this method on texts.As attempt to mix the heritage with modernity and to search heritage by new methods, we found the importance of applying this method on texts from heritage. Since Imam Ali' speech is described as lower than Allah' speech and higher than creatures' speech, I found that there are many reasons that attract me to have such a travel. Discourse has different forms and purposes, this thing led us to choose ''Preaching Discourse in Nahaj Al - Balagh : An Analytical study from the Perspective of Text Grammar''. Discourse is both spoken and written. Since discourse exists in letters and trusteeships, we decided that the title of the dissertation should be about discourse. This study consists of an introduction, four chapters and a conclusion. The introduction is divided into three parts, the first part is an illustration of text and discourse, the second part includes an explanation of method of text grammar, its history and its well - known theorists and the third part is devoted to show types of discourse in Nahaj Al - Balagh, definitions of preaching discourse, the nature of discourse and its subjects according to Imam Ali. The four chapters are : Chapter One is divided into two parts, the first part describes lexical alloying and the second part illustrates grammatical alloying. Chapter Two is also divided into two parts, the first part is about denotative relationships, the structure of a text and the arrangement of the actions of discourse. Chapter Three is divided into three parts, the first part is about purposeful criterions which is associated with the producer of the text, the second part is about the acceptability of text which is connected with the recipient of the text and the third part medially. Chapter Four shows the criterions which are outside of the text. At the end of this study, some conclusions are arrived at. This study is descriptive and analytical. I begin with describing phenomena and then analyze these phenomena by using scientific ways and means

تقديم الشخصية في السير الشعبية العربية == Introducing Character in Arabic Folkloric Biography

اسم المؤلف: رغد عبد النبي شنين
اسم المشرف: سعيد عبد الهادي المرهج
الموضوع العام: اللغة العربية وادابها
السنة: 2017
الموضوع الدقيق: اللغة
الدرجة: دكتوراه
الجامعة: جامعة بغداد
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: We mean, when we mention a folk biography, that its popularity belongs only to the people and the people heritage, customs and traditions, this biographies are alike in between all folks, having the same plot which sometimes belongs, (popular biography), to the public tales , and this belonging is what makes them form far from of the higher cultures which were totally deal with high class people ,that led to carless with these tales and their description and writing. The folk biography include a number of long narrative works with similar artistic features and similar artistic objectives, as being an independent storytelling art, with its own artistic rules which are adopted by the most complete biographies and also, those biographies were written before the accruing of the higher artistic forms, and before it has all the clear features of the artistic folk biography.We have chosen, in our study of the folk biography, an important element of narration which is “the character” that may be the most important between these elements as it is develops the narrative event and contribute in its rise to an end in a time and a place determined by the producer of the text, and the critics have talked enough about the character, but they did not come up with a clear identification for it, the reasons may due to their perceptions of it, which is based mainly on qualities, also, on deference of reference systems which the concepts have derived their existence from, of which secures purpose of these reference systems. The references of those who are specialized in psychology are different from the reference of the Theology, Genetics and Sociology, and thereupon the concepts are different. .The limitations, that we can use for exploring the personal presentation techniques, are a number of artistic narrative methods which the novelist relies on to reveal the curtain from his characters before the reader and we will examine those methods in order to know the methods of characters presentation, we shall that especially in the folk biographies. My study is distributed between three chapters, and preceded by an introduction named(Folk Biography) and the Techniques of Characters Presentation), where I talked briefly about the folk biography concept and characters presentation techniques in the narrative, the first chapter was on character models in the Arabic folk biographies, and it included three sections, in the first one, I talked about the protagonist, the co - protagonist and the antagonist, whether in the second named (Secondary Characters), I talked about historical characters , wonder characters and realistic characters The second chapter was titled (The Presentation of the Character) and by using (Informing Presentation), and it comes in three suctions, the first one is titled (Description of the Feature) and (External Shape) , the second was titled (Naming Building and its symbolism) and the third was titled (Description of the inner worlds of the character) The third chapter was titled (Characters Presentation by using the Description (Appearing Presentation) which comes in three sections, the first was titled (The outer dialogue) , the second was (The inner dialogue), and the third was (The poetry dialogue).My work has faced a lot of obstacles which was difficulties like finding folk biographies copies and their study references which are existed in other countries other than Iraq, so I had to travel for them, also, the biographies was long and have a big number of characters and stories, as they represent an old era, and I had more problems like languages of these biographies as they were written in between the formal and street languages, ex : Bedouin, Syrian and Egyptian, that contain difficult Phrases to be understand, specially it represent an old era which contains a lot of grammatical and literal mistakes, and requires, for the purpose of scientific trust, quoting them from the biographies as the same as they are, after that, and for that reason I had to put my comments of correction, all that took a lot of my time and efforts but, by the help of Allah, my supervisor assistance and other teachers, I managed to accomplish what I think its suitable with the level I have reached in my study, and honors my university name

الاحتجاج الصرفي عند شراح الشافية في القرن الثامن الهجري == Morphological Evidence According To Al - Shafiya's Interpreters In The Eighth Hijri Century

اسم المؤلف: باسم محمد عيادة الحلفي
اسم المشرف: ليث داود سلمان
الموضوع العام: اللغة العربية وادابها
السنة: 2018
الموضوع الدقيق: اللغة
الدرجة: دكتوراه
الجامعة: جامعة البصرة
اللغة: العربية
مكان الجامعة: البصرة
الصفحات الاولى:
المستخلص: The researcher may be tired and aware of his transfer from a chapter or a subject to another or from a science to another, but all this disappears when he gets the results of the study. When the result is the fruit of his labor and long efforts, his transition is nothing but comfort and pleasure. Of the most important findings of the study are as follows : - The evidence is a mental behavior to which a person is entitled in matters that deprive him of proving or denying it by means of various mental evidence based on general principles and rules that cannot be proven or denied. - The study proves that the evidence proves the speech of the author of his honesty, such as the Book of Allah and the Sunnah of His Prophet (peace be upon him) and the words of the Arabs before his mission, in his time, and beyond. - It confirms that the witness and citation are no different from the evidence in terms of concept, both are linguistic evidence used by the grammarians to either confirm or deny. Therefore, between the evidence and the citation in general and specific due to the fact that they are equal in meaning and use, both are equal in that they prove the validity of the rule and opinion. However, the study proves that this general referred to as not being launched, there is another view is that the evidence is more than the citation because it is mind and transport either citation is only by transformation. - What has been proven in the study is that there are some terms that are very close to the two terms of evidence and citation : representation, ideals and examples. - What the study confirms is the use of large - scale the term evidence by the ancient scientists, but they expressed it in different words like cited, proving citation, and argument, and many more. - The study shows that there are many bases that are supported in the evidence by scientists that can be referred to as sources of evidence, which are generally transient and mental. The first, such as the Quran, Hadith of the prophet, and his evidence, and poetry and prose of the Arabs, proverbs and dialects. The second deals with analogy and morphology. There is a third type that does not include them, and this is what we call the other evidence. - What we have reached in our results is that the interpreters did not get out of the circles of the temporal and spatial evidence. They cited with the rules established and ruled by the grammarians in which they may be invoked, and the tribes did not depart from the tribes in which the eloquence and the statement from which the evidence is taken.

التناص في كتاب العقد الفريد لابن عبد ربه 328 هـ

اسم المؤلف: مها هلال محمد ال احمادي
اسم المشرف: عبد الرحمن فرهود جساس | كاظم فاخر حاجم الخفاجي
الموضوع العام: اللغة العربية وادابها
السنة: 2018
الموضوع الدقيق: اللغة
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: ذي قار
الصفحات الاولى:
المستخلص: يعد كتاب العقد الفريد من الكتب التراثية ، التي تحمل كثيرا من القضايا المخباة في طياته ، التي تتناغم مع ما موجود اليوم في الساحة الادبية والنقدية ؛ مما جعله مدعاة الى الخوض في غماره ، ومحاولة استجلاب عدة التناص النقدية ، واخضاع عينات العقد الفريد ، الاخبارية المتنوعة والمختلفة الى تلك العدة ، ورؤية مدى التوافق الحاصل بين نظرية اليوم ، متمثلة بالتناص ، ورؤية الامس ، متمثلة باشارات تناصية مختلفة ، وكيفية تعامل اللسان العربي معها ، كل ذلك سنجده ماثلا في العنوان الموسوم بـ (التناص في كتاب العقد الفريد لابن عبد ربه ت 328 ه) . وقد قسمت البحث على اربعة فصول ، مسبوقة بمقدمة وتمهيد بعنوان (التناص) ، كان الفصل الاول بعنوان (العقد الفريد) ، شمل ثلاثة مباحث : الاول تناول المؤلف والعقد الفريد ، اما المبحث الثاني فقد ناقش دواعي التاليف والعنونة ، في حين سلط المبحث الثالث ضوءه على المنهج والروافد الفكرية والمرجعيات الادبية للكاتب . يعقبه الفصل الثاني بعنوان (تقنيات التناص) في خمسة مباحث : المبحث الاول بعنوان التناص الاجتراري ، والمبحث الثاني بعنوان التناص الامتصاصي ، اما المبحث الثالث فكان عنوانه التناص الحواري ، يليه المبحث الرابع بعنوان التناص الاستدعائي او تناص المزاوجة في حين يتناول المبحث الخامس التناص الاشاري . يليه الفصل الثالث بعنوان (اشكال التناص) جاء في مبحثين : المبحث الاول : التناص الديني ، والمبحث الثاني : التناص التراثي . ثم الفصل الرابع المعنون بـ (مقاصد الانزياح التناصي) وكان في جانبين : الاول : الجانب النظري تناولت فيه : المقصدية ، والانزياح ، والعلاقة بين المقصدية والانزياح . اما الجانب الثاني تناولت فيه ، مقاصد الانزياح التناصي في اربعة مباحث ، هي : مقاصد سياسية ، ومقاصد انكاتية ، ومقاصد وصفية ، ومقاصد متنوعة . ثم خاتمة تضمنت ابرز نتائج الاطروحة ، وابرز التوصيات المقترحة للدراسات التراثية اللاحقة ، سواء للعقد الفريد ام لغيره من كتب التراث العربي ، ثم قائمة بالمراجع والمصادر التي افاد منها البحث في رحلته ، مرورا بفقرة الملخص باللغة الانكليزية وانتهاء به . اما بالنسبة الى اهم المصادر التي يلجا لها الباحث في بحثه ، فكانت تعاني القلة وصعوبة الاختيار ، بين اسماء متنوعة ، لكن برصيد مستهلك ومكرر ، وهذه النقطة من النقاط الملموسة والمحسوسة ، حتى ان القارئ يجد نفسه امام كتاب واحد ، وليس كتبا متعددة ؛ لتكرار المعلومة ذاتها ؛ ولذلك جاءت تنظيراتي بعيدة نوعا ما ، عما يتلمسه القارئ في اثناء ازدحامات التنظير في الاطاريح الجامعية ؛ لذلك كانت اختياراتي محاطة بنوع من الدقة والتاني ، فضلا عن الايجاز ، الذي معه يجد المتلقي ما يبتغيه دونما اسراف او اطالة . واذا كان من مصدر خدمني وبقي لي رفيقا في اطروحتي ، فهو كتاب العقد الفريد باجزائه التسعة ، محاولة البحث عما يغني الموضوع ويسدد خطواته ويخدم خطته ومباحثه . اما المنهج المتبع في الاطروحة فهو المنهج الوصفي التحليلي ؛ كونه اقرب المناهج النقدية في دراستي البحثية . اذ حاول الباحث تجاوز المالوف في تلك الدراسات قدر الامكان ، والبحث في مجال المسكوت عنه ، في الجوانب التطبيقية للتناص ؛ ولان البحث قد حمل خصيصة للتناص ، ميزته عن سمة التناص الاعتيادي او المتواتر ، ووسمته بسمة الشعرية ، كان لزاما ان نجد طريقا اخر يختلف عن الطريق الذي تبنته الدراسات السابقة ؛ لابراز سمة التناصية في كتاب العقد الفريد وخصوصيتها ، عبر طرح خطة تتناول الجانب المالوف ، ثم محاولة اكمال المسير في تناول جانب اخر ، غير مطروح او متداول في الدراسات التناصية ؛ ولانني امام ابراز شعرية للتناصات الواردة في كتاب العقد الفريد ، تبنيت فكرة المقصدية ومدى ارتباطها وتعالقها مع قضية الوظيفة التناصية ، ومدى فقدان تلك الاخيرة في الدراسات التطبيقية التناصية . وفي الختام اود ان اتقدم بالشكر الجزيل ، لكل من وقف الى جانبي في محنة المرض ، وتساقط الهموم والاحزان ، شكرا لله  اولا واخرا ، ولنبينا محمد ولاهل بيته الكرام الطيبين الغر المنتجبين  ، والشكر للاستاذين المشرفين ، الاستاذ الدكتور عبد الرحمن فرهود جساس ، والاستاذ الدكتور كاظم فاخر حاجم الخفاجي ، على تواصلهما ومتابعتهما لي طوال مدة الدراسة ، فلهما مني اجمل الاماني بالخير والنماء ، والتوفيق والسداد في قابل الايام | This thesis sheds the lights on poetics of Intertextuality in ( Book of Unique decade to Ibn Abd Rabo 328 A.H) . There are a set of questions which need to study them. 1 - The book of unique decade is one of the most important books in old Arabic heritage, and it is in demand for its great importance. 2 - There are multiple intertextual materials. The researcher wants to make them prominent for the reader on the level of techniques , forms and needs. These two reasons made the researcher dedicate most of his time to look for and research in this domain.The researcher classified his thesis into four parts : Introduction and preface under the title " Poetic Forms and Intertextuality" and these parts as follows : Chapter one : This chapter contains three researches : - - The first research is "The author and the unique decade" - - The second research is " The purposes of authorship and rubric - - The third research is " Syllables, intellectual resources and it's reference Chapter two : Techniques of Intertextuality in four different researches which arranged as follows : - - The first research : The alajtarara Intertextuality. - - The second research : Absorption or intake Intertextuality. - - The third research : dialogic Intertextuality - - The fourth research : The recommended or matching research. - - The fifth research : The Intertextuality of Signs. Chapter three : Forms of Intertextuality can be divided into three studies. - - The first research : The religious and holy Intertextuality. - - The second research : The intertextuality with ample examples. - - The third research : The historical Intertextuality. - A - Chapter four : This chapter highlights on the purposes or goals of intertextual displacement and the connected relationship between them. It studies four researches : - - The first research : Political Purposes. - - The second research : Pleasurable Purposes. - - The third research : Descriptive purposes. - - The fourth research : Varied Purposes. In this chapter the researcher concludes all his ideas in four chapters as follows. The researcher wants to convey a very clear reflection or embodiment about the unique book for Abd Raba in 328 A.H. The researcher focuses on the poetics of Intertextuality which are available in author's works. All these works reflect many prominent merits of innovation and aesthetical styles of expressions. Also, the researcher aims to get an idea about how to make a well - formed intertextuality, and how to use them in the study from multiple domains, and we request Allah to achieve that successfully

دلالة الخطاب القراني : دراسة في ضوء تعدد الاوجه النحوية

اسم المؤلف: احمد عبد الله نوح
اسم المشرف: حامد ناصر عبود الظالمي
الموضوع العام: اللغة العربية وادابها
السنة: 2018
الموضوع الدقيق: اللغة
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: واسط
الصفحات الاولى:

اعتبار المعدوم والغاء الموجود في النحو العربي == Considering the Nonexistent and Canceling the Existent

اسم المؤلف: حسين علي محمد الموسوي
اسم المشرف: سعدون احمد علي الربعي
الموضوع العام: اللغة العربية وادابها
السنة: 2018
الموضوع الدقيق: اللغة
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: بابل
الصفحات الاولى:
المستخلص: فان ثمة ظواهر لغوية ونحوية كثيرة ما زالت بها حاجة الى مزيد من الدراسة والبحث والتنقيب، ولعل ظاهرة (المعدوم والموجود) احدى هذه الظواهر. فقد تردد ذكر المعدوم والموجود عند النحويين المتاخرين من مثل ابي البركات (ت 577ه)، والسهيلي (ت581ه)، وابن مضاء القرطبي (ت 592ه)، والعكبري (ت 616ه)، والزركشي (ت 794ه) وغيرهم، اذ وردت عبارات مبثوثة في كتبهم تشير الى هذين المصطلحين، نحو قول ابي البركات : ((الاسم لا يرفعه الراافع موجود غير معدوم))، وقول العكبري : ((التقدير اعطاء المعدوم حكم الموجود))، وقول الزركشي : ((جواب الشرط اصله الفعل المستقبل، وقد يقع ماضيا...اكتفاء بالموجود عن المعدوم)). فعقدت العزم على متابعة هذين المصطلحين ودلالتيهما واستعمالاتهما في المظان اللغوية والنحوية باشارة من استاذي المشرف الذي اقترح علي هذا الموضوع. وقد تبين لي بعد احصاء اولي انهما قد وردا في مواضع محدودة في اثار النحويين واللغويين المتاخرين، فحاولت جمع شتاتهما ليستويا في موضوع يدرس هذه الظاهرة ويعالجها ليكون عنوانا لاطروحتي، اذ استقر الامر ان توسم بـ(اعتبار المعدوم والغاء الموجود في النحو العربي). لذلك يمكنني القول ان اهم سمة في هذا الموضوع انه جديد في بابه، وانه يعالج ظاهرة نحوية لم يات النحويون على ذكرها بالصورة التي تناولتها، نعم ربما بحثت معظم موضوعاته ولكن بكيفية مختلفة عن التي في دراستي هذه؛ ذلك انني اشترطت وجود ركنين في هذه الدراسة، الركن الاول يتمثل بالمعدوم النحوي الذي يسند له العمل او العلة، والركن الثاني يتمثل بالموجود الظاهر والمتلفظ به الذي يلغى ليحل الاول محله، وهذا موضوع جديد في جملته وتفصيله وبابه، وهذه دراسة بكر لم اجد احدا قد تناولها بالبحث والدراسة. ولا بد هاهنا من الاشارة الى انني لم ابحث في المسائل التي ورد فيها ذكر للمعدوم والموجود بلفظه فحسب، بل اتت الدراسة على مسائل لم يكن فيها ذكر لهما؛ ذلك ان معنى المعدوم والموجود حاضر في تلك المسائل على وفق هذه الدراسة، وقد اشرت الى ذلك في التمهيد بصورة لا لبس فيها. وتجدر الاشارة الى انني حرصت على ان تكون اراء متقدمي النحويين لاسيما الخليل وسيبويه حاضرة في المسائل التي تناولتها بالبحث، وذلك بالرجوع فيها الى مظانهم، والتحري فيها. وبعد ان جمعت المادة من مصادرها ومظانها، ووضعتها في مواضعها اقتضت طبيعة البحث والمادة المجموعة ان يكون موزعا على ثلاثة فصول تسبقها مقدمة وتمهيد، وتنتهي بخاتمة وثبت بالمصادر والمراجع.المقدمة : بينت فيها طبيعة الموضوع واهميته، ودواعي اختياري له، واجزاء البحث، وغير ذلك مما تقتضيه مقدمات الرسائل الجامعية.التمهيد : عرفت فيه بـ(المعدوم والموجود)، عند اللغويين، ثم ذكرت استعمال المفهومين عند الاصوليين، وتتبعت بعد ذلك ورودهما عند النحويين، لاختم التمهيد بوضع تعريف لكل من (المعدوم النحوي)، و(الموجود النحوي). الفصل الاول : جعلته بعنوان (اعتبار المعدوم والغاء الموجود في الاسماء)، وقسمته على مبحثين، تناولت في الاول منهما اعتبار المعدوم والغاء الموجود في الاسماء المبنية، وكان المبحث الثاني لدراسة الظاهرة في الاسماء المعربة.الفصل الثاني : جعلته بعنوان (اعتبار المعدوم والغاء الموجود في الافعال)، وقسمته على مبحثين، تناولت في الاول منهما اعتبار المعدوم والغاء الموجود في الافعال المبنية، اما المبحث الثاني فكان لدراسة الظاهرة في الافعال المعربة.الفصل الثالث : جعلته بعنوان (اعتبار المعدوم والغاء الموجود في الحروف)، وقسمته على مبحثين كذلك، تناولت في الاول منهما اعتبار المعدوم والغاء الموجود في حروف الجر، وتناولت في المبحث الثاني اعتبار المعدوم والغاء الموجود في حروف النصب والجزم. اما الخاتمة فقد اودعتها اهم المحاور والافكار والنتائج التي انتهى اليها البحث، وتلا ذلك ثبت بالمصادر والمراجع. فان كان في ما كتبت ما يحسن، فهو من فضل ربي ومنه، ثم لمن رعاني طالبا وباحثا، الا وهو استاذي المشرف الفاضل الدكتور سعدون احمد الربعي - ابقاه الله ذخرا للعربية وطلابها - وان كانت الاخرى فانما هو من تقصير النفس العاجزة عن بلوغ الكما | Arabic Syntax has been established on cause : grammarians look for reason whenever there is a need for it. They compared syntactic causes to sensory reasons, as al - Anbari says. It is not strange to see grammarians looking for a word or a structure that comes in a certain form. If this cause is not existent , they try to estimate it. But strangely enough, they sometimes search for a cause or a factor in spite of their existence : they cancel their effects and bring forward what is parallel to the existent or what is similar to it. This is to maintain the symmetry of their rules in spite of its artificiality.The main idea of this subject is built on the concept that the grammarians estimate a cause or a factor that does not exist. This phenomenon appears among the most grammarians. So, this study pursues that phenomenon in both old and recent grammar books. It consists of an introduction, three chapters, an epilogue and list of references.Introduction : shows the nature of the subject and its importance, its parts and the reasons why the research chose it. The preface defines this phenomenon and the reasons why the grammarians adopted it.Chapter one : considering the nonexistent and cancelling the existent among nouns) is divided into two parts : uninflected nouns and inflected nouns.Chapter two : is also divided into two parts : uninflected verbs and inflected verbs.Chapter three : is concerned with particles, prepositions, then particles of accusative and apocopate.The epilogue : exposes the main axis and the conclusions.The conclusions : are of the nonexistent and the existent which are the basic concepts in syntax developed only recently, as maintained by al - Anbari was their pioneer.The Grammarians do not agree on a definite meaning for(nonexistent).For this reason, Research develop his own definitions : "The nonexistent is an imagine element as it is not articulated. It serves to correct a syntactic rule.The existent is a pronounced element whose meaning is immediately clarified".The research has shown that the nonexistent convers nouns, verbs and particles, and that this interpretation may cause some problems for young learners.It has also shown that the phenomenon may change the meaning or it may lengthen speech unnecessarily

الترجيح النحوي عند المرادي (ت749هـ) في كتبه توضيح المقاصد، والجنى الداني، وشرح التسهيل == Al - Muradi's Grammatical Weighting (died in 749 AH.) in his Books : (Tawdheeh Al - maqasid, Al - Jana Al - Dani and Sharh Al - Tasheel

اسم المؤلف: حسين عليوي حسين عبود السيلاوي
اسم المشرف: اسيل عبد الحسين حميدي الخفاجي
الموضوع العام: اللغة العربية وادابها
السنة: 2018
الموضوع الدقيق: اللغة
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: بابل
الصفحات الاولى:
المستخلص: تتناول هذه الرسالة الترجيح النحوي عند المرادي في كتبه (توضيح المقاصد، والجنى الداني، وشرح التسهيل)، فقد عمد الباحث الى اماطة اللثام عن موقف المرادي النحوي الترجيحي، وبيان الادلة التي اعتمد عليها في ترجيحه، ومصطلحات الترجيح عنده.واقتضت طبيعة البحث ان يكون في مقدمة وتمهيد وبابين وخاتمة، اما المقدمة فافصحت فيها عن سبب اختياري العنوان، وعرضت فيها خطة البحث، وذكرت فيها الدراسات السابقة، واما التمهيد(الترجيح واصول التفكير النحوي عند المرادي) فتناولت فيه مفهوم الترجيح اصطلاحا، وادلة المرادي في الترجيح، ومصطلحات الترجيح النحوي عنده.واشتمل الباب الاول( الترجيح النحوي في المعربات) على اربعة فصول، الفصل الاول (الترجيح النحوي في المرفوعات)، وقد انطوى هذا الفصل على مبحثين اثنين، خص الاول بدراسة الترجيح المتعلق بالمرفوعات في الجملة الاسمية، وخص الثاني بدراسة الترجيح المتعلق بالمرفوعات في الجملة الفعلية.وتناولت في الفصل الثاني (الترجيح النحوي في المنصوبات)، ودرست في الفصل الثالث (الترجيح النحوي في المجرورات)، وضم هذا الفصل مبحثين اثنين، اولهما وظفته لدراسة المجرور بحرف جر، وثانيهما جعلته مختصا بدراسة المجرور بالاضافة.وتناولت في الفصل الرابع (الترجيح النحوي في مسائل اخرى) وكان على مبحثين ايضا، درست في المبحث الاول الترجيح النحوي في المجزومات، وبحثت في المبحث الثاني الترجيح النحوي في التوابع.اما الباب الثاني( الترجيح النحوي في المبنيات)، فقد توزع على ثلاثة فصول، كان الترجيح النحوي في الاسماء من نصيب الفصل الاول، وكان الترجيح النحوي في الافعال من حظ الفصل الثاني، اما الفصل الثالث فقد عرضت فيه الترجيح النحوي في الحروف، فضم مباحث ثلاثة، كان المبحث الاول في الاحرف الاحادية، وكان الثاني في الاحرف الثنائية، وكان الثالث في الاحرف الثلاثية وما زاد عليها.وجاءت الخاتمة تحمل اهم ما خرجت به هذه الدراسة من نتائج | This thesis deals with (The Grammatical Weighting In Al Muradi Books : Tawdheeh Almaqasid, Al Juna Al Dani and Sharh Al Tasheel). The researcher intended to findout Al Muradi's point of view about the grammatical weighting; and also to know his proofs and idioms in weighting. The structure of the study has an introduction, a preface, two parts, and a conclusion. In the introduction, I explain why I have chosen such a topic, show the frame work of the study, and mention the previous studies. In the preface ( Weighting and the Roots of the Grammatical Thinking of Al Muradie) has dealt with the concept of weighting from the point of view of language and idioms; and Al Muradi's proofs, fields and idioms of weighting.The first part (the grammatical weighting in Al Mo'arabat) consisted of four chapters. The first chapter dealt with the grammatical weighting in Al Marfooat which focused on two points : the weighting of Al Marfooat in the noun sentences, and the weighting of Al Marfooat in the verb sentences. The second chapter dealt with the grammatical weighting in Al Mansoobat; and the third chapter dealt with the grammatical weighting in Al Majroorat which focused on two points : studying the noun after the preposition, and studying the genitive noun. Whereas the fourth chapter dealt with another two points : the grammatical weighting in Al Majzoomat; and that in Al Tawabe'a. The second part (the grammatical weighting in Al Mabniat) has three chapters. The first chapter dealt with the grammatical weighting in nouns, the second one dealt with the grammatical weighting in verbs, and the third chapter dealt with the letters which consisted of three studying points : the unique, the double, the triple and the quadruple letters.The most important results of this study are : 1 - The researcher found out that Al Muradi was an experienced grammarian who knew a lot about language use and language usage.2 - The researcher found out that Al Muradi preferred to show his work in fine, and because of this reason some of his weighting views has no proof. So the researcher studied the proofs of other grammarians and gave his opinion about them.3 - The researcher noticed that Al Muradi depended on the measuring means less than the hearing means in his proving; and this is not odd because the hearing means represents the essence of the grammatical rules and it is stronger than other means.4 - Al Muradi had followed the way which the modern grammarians followed after him concerning the Quranic reading which he concedered it as a proof in his grammatical analyses in general and in his weighting view points in specific. 5 - As the researcher noticed, Al Muradi was not clannish or hard - liner, but he followed the rules of his career and what he really believed in and proved. So he had free opinions as it is widely explained in this study.6 - The researcher found out that Al Muradi had refered to the works of other grammarians to support his proofs in weighting. He did not mention some of the names of those grammarians either because their works are well known or because he did not care of names in general. 7 - The study found out that Al Muradi was a grammatical facilitator. For instance , his opinion about Aqeel's language point of view concerning using ( La'ala ) as a preposition. Al Muradi thought that if the opinion of Al A'emma concerning it is true, then there is no need to explain it using far away opinions

الاستدلال بالقران لترجيح التوجيه النحوي في كتب معاني القران واعرابه حى نهاية القرن السادس من الهجرة == Inference by Qur'an to Probable the Grammatical Guidance in the Books of Meanings of Qur'an and Its Parsing until the End of Sixth Century of Migration

اسم المؤلف: صادق كاظم محمد علي الصفار
اسم المشرف: صباح عطيوي عبود الزبيدي
الموضوع العام: اللغة العربية وادابها
السنة: 2018
الموضوع الدقيق: اللغة
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: بابل
الصفحات الاولى:
المستخلص: The purpose of parsing the text is clear to everyone. So the parser takes on his shoulder to show the statement of the predicative relations among the vocabularies of that text, and his effort is reflected in : The statement of the predicate and the assignor, or the estimation of the term of the structure that has fallen from the structure depending on the understanding of the listener, or to give an expression of the word, or a sign of pronoun, or a semi - sentence, or statement of the type of a word, …etc . This study investigated the grammatical directives of the Qur'anic compounds that were deposited by their authors in books like : (Meanings of the Quran) and (the parsing of the Quran) But this study didn’t deal with all that was directed by the Qur'anic texts , But rather it dealt with the directions which are based on the Qur'anic evidence. So it sought to collect these directions which were in those books under the general title (Inference by the Qur'an to probable the grammatical guidance in the books of the meanings of the Qur'an and its parsing) Note that there was no book written in the meanings of the Quran or its parsing was devoid of inference the Quran by the Quran. Our early scholars 'may Allah have mercy on them' looked at the greatness of the style of this book, which the Arabs were unable to oppose the smallest Sura in it. And thus they gave the ruling of this style on what they couldn’t understand form its texts as if they want to tell that this book is enough to solve what they couldn’t understand. Therefore, the pioneers of the Arab tongue gave the Qur'anic evidence a great deal of attention and admitted that anyone uses Qura'an as his source will be no debatable. The Qur'anic guide ,which has been taken for weighting a grammatical direction, takes different images. They are : the context in both internal and external sides, the Quranic reading , the Qur'anic use and the Qur'anic counterpart in its both verbal and moral credibility.

الحكم بالاقـتضاء للمعنى في القران الكريــم == Judgment of the Required Meaning in the Holy Quran

اسم المؤلف: محمد حشيش عداي الجوذري
اسم المشرف: سعدون احمد علي الربعي
الموضوع العام: اللغة العربية وادابها
السنة: 2018
الموضوع الدقيق: اللغة
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: بابل
الصفحات الاولى:
المستخلص: The researcher in Arabic grammar observes spreading the case of deduction in ( counterpart less ) in many of the grammatical problems as the grammatical reason in which it is deduced on the correction of the grammatical decision or refusing a grammatical rule. The early grammatical depended on this reason and the modern grammatical do not refuse it. the grammatical reason is considered as the successful means in adopting the grammatical decision. It is indeed a just decision and none suspended in its decision, therefore, the grammatical depended on it in Arabic grammar. This reason needs to hard work mind, open - minded and present intuition. The research started looking for this reason in the grammatical books therefore he achieves what he wants in a hard work and got more than thirty grammatical problems which clarify the reason of counterpart less. According to what mentioned previously, the research arranges and classifies all these problem therefore, the present study consist of an introduction, preliminary, there chapters and end - result. The preliminary includes definition of the concept of counterpart less syntactically and semantically. The first chapter deals with the effect of counterpart less in establishing the grammatical decision in nouns. It also consists of two sections. The first section studies the uninflected nouns and the second section deals with inflective nouns. The second chapter is about the effect of counterpart less in establishing the grammatical decision in verbs. It includes two sections. The first one studies the undefective verbs the second is about the defective verbs. Chapter three deals with the counterpart less in letter. It also consists of two sections. The first section studies the active letters while the second is about the unactive letters. The research has been got benefit from the related studies whether they are inside Iraq or abroad so as to enrich the present study. The research has followed the scientific syllabus in this study which represented in collecting the opinions and doctrines in on problem an searching on the reason of uncounterpart and discussing it in a suitable way. The present study has got to some results which are : 1. the reason of counterpart less is the a curate means and a successful way in establishing the grammatical decision and refusing another. 2. the reason of counterpart less emerged with the grammar and the grammar emerged depending on it so both of there are connected. 3. it has been concluded that Al - Basra grammatical school had functioned this reason and used it more than the Al - Kufa grammatical school. 4. the reason of the counterpart less whenever it has a great role in establishing the grammatical decisions but its role doesn't reach to a great grand such as the origion of protest (Ausul AL - Ihtijaj) suchas listening, measuring, agreement and accompanying the case

ترابط المعنى عند ابي حيان في البحر المحيط : دراسة لسانية نصية == Abu Hayyan Al - Andalusi's Meaning Correlation in His Book

اسم المؤلف: هدى محمد صالح عناد جبار
اسم المشرف: سعدون احمد علي الربعي
الموضوع العام: اللغة العربية وادابها
السنة: 2017
الموضوع الدقيق: اللغة
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: بابل
الصفحات الاولى:
المستخلص: This study addresses the meaning correlation in one of the famous interpretations of the Quran which was authored by one of the (Andalus)'s prominent figures in grammar and interpretation : The Interpretation of (Al - Bahr Al - Muheet) by (Abu Hayyan Al - Andalusi) (d. 745 AH).I tried in this study to shed light on the means of linking the meaning related to the text level. After having read the text features with respect to the first criterion which is (script bonding), it appeared that the interpretation included verbal and moral connectors Therefore, I divided the study into two sections : the first one included the means of formal linkage comprising grammatical connectors : (assignment, deletion, and linking tools); and lexical linking tools (lexical redundancy and association), while the second one guarantees the means of conceptual coherence, which is the semantic convenience and relations.The importance of this study is that it represents a model that links the contemporary with the heritage by applying the standards of (Hadith) over a widespread interpretation among the scholars. The study found that (Abu Hayyan) was not just well proficient with the Grammar, but he was familiar with the text and means of text coherence in the Quran. He embraced the views of his predecessors in some occasions and had his own in others.He proved his views based on what Arabs said in poetry and prose, or on other Quranic verses what enhances his outlook of the Koran as a unified text.I noticed that he - in his handling of the grammatical issues - was not violating the grammatical rules. In addition, he did not tend to interpret the Quran in a way violates it outwardly.According to my search, there is no previous study of (Al - Bahr Al - Muheet) related to this aspect, i.e. by searching the means of meaning correlation in the Quranic text. 

الخطاب الحائد في العربية : دراسة في ضوء النظرية التداولية == Alha'id Discourse in Arabic A Study in the Light of the Pragmatic Theory

اسم المؤلف: جاسم خيري حيدر الحلفي
اسم المشرف: محسن حسين علي الخفاجي | قيس حمزة فالح الخفاجي
الموضوع العام: اللغة العربية وادابها
السنة: 2017
الموضوع الدقيق: اللغة
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: بابل
الصفحات الاولى:
المستخلص: هذه الدراسة تتناول نوعا من الخطاب يبدو غامضا في التراث العربي وهو (الخطاب الحائد)، وهو مصطلح اخترته ليدل على ظاهرة (الحيدة) التي جرى وصفها في العربية بانها تدل على الهرب من الجواب ،او الامتناع عن مطابقة الجواب للكلام السابق او الارسالية السابقة، وعلى الرغم من كثرة تداول هذه الظاهرة على مستوى الجدل والمناظرات او على مستوى اللغة العادية او لغة الخطاب اليومي؛ فمن النادر ان نجد التصريح بها فضلا عن دراستها قديما او حديثا، ويتهيا لي انها ظاهرة لم تنفرد بها العربية ،ولكنها اللغة التي وفرت لها كل الاليات الضرورية لاستعمالها بكفاءة. بعد البحث والتقصي ،وجدت ان هذه الظاهرة لم يبحثها العلماء القدماء ،ولا علماء العصر الحديث ،وتبين ان هذه الظاهرة من الغموض والتعقيد والتداخل الذي لا يمكن معه دراستها الا بمنهج يتصف بالفاعلية والمرونة الكافية لازالة هذا الغموض وكشف هذا الالتباس؛ فاخترت المنهج البراغماتي ليصبح عنوان هذه الاطروحة : (الخطاب الحائد في العربية ،دراسة في ضوء النظرية البراغماتية). ان البحث يتكون من تمهيد ،وخمسة فصول ،سبق بمقدمة ونتائج ختامية ؛ التمهيد كان للتعريف باصول ومفاهيم الخطاب الحائد، وقد جاء للتعريف بمفاصل البحث ،ووجود الظاهرة في التراث، ثم الفصل الاول يتناول الخطاب الحائد في ضوء نظرية السياق ،وهو يتكون من مبحثين؛ الاول اختص بتعيين حقل الخطاب الحائد ،والاخر اختص اليات الخطاب، وكان الفصل الثاني لدراسة الاحالة والتاشير في الخطاب الحائد من طريق ثلاثة مباحث ؛الاول لدراسة الاحالة ،والثاني لدراسة المرجعية العائدية ،والثالث لدراسة الاشاريات، اما الفصل الثالث فهو لدراسة الافتراض المسبق والتضمين من خلال مبحثين يتناولهما، والفصل الرابع تناول دراسة افعال الكلام من خلال مبحثين؛ المبحث الاول ناقش تاسيس مفهوم الفعل الكلامي، وناقش الاخر الفعل الكلامي غير المباشر، وجاء الفصل الخامس لدراسة الاستلزام الخطابي من خلال ثلاثة مباحث؛ الاول منها تناول الاستلزام العرفي، والثاني تناول الاستلزام الحواري، بينما كان الثالث لتناول المبادئ الاضافية. كل مبحث من التي ذكرناها يحتوي على مجموعة من المسائل الفرعية ، حاولت انا من خلالها استكمال بحث الظاهرة. | This study deals with a kind of discourse seems uncertain in the Arab heritage which (Alha'id Discourse), a term chosen for demonstrating the phenomenon (Alhaida) which have been described in Arabic as indicating escape from the answer, or to refrain from matching the answer is the former words or previous consignment, and despite the frequent phenomenon trading at the level of controversy and debates or on the normal level of language or the language of everyday speech; it is rare to find the authorization as well as studied ancient or modern, and preparing me it is a phenomenon that was not unique to Arab, but it is the language that gave her all the necessary mechanisms to be used efficiently. After research and investigation, I found that this phenomenon is not considered by ancient scholars, nor modern scholars era, and show that this phenomenon of ambiguity, complexity and interference that cannot be with him studied only approach is characterized by effective and sufficient flexibility to remove this ambiguity revealed this confusion; I chose to approach the pragmatic to become the title of this thesis : (Alha'id Discourse in Arabic, a study in the light of the pragmatic theory). The search consists of a preface, and the five seasons, already an introduction to final results; a preface was the definition of assets and the concepts of Alha'id discourse, and the first chapter deals with Alha'id discourse in light of the context theory, which consists of two sections; the first singled set Alha'id discourse field, and the other specialized discourse mechanisms, and was the second chapter to the study of reference and Deixis in Alha'id discourse by way of three sections; the first to study the reference, and the second to study the Anaphoric reference, and the third to study Deictic, the third chapter is to study the presupposition and entailment through two sections addressed by, the fourth chapter addressed the study of the speech act through two sections; the first section discussed the creation of the concept of speech act, and discussed other indirect speech act, came fifth chapter to the study of implicature through three sections; the first of which addressed conventional implicature, and the second talk about conversational implicature, while the third was to address the additional principles. All of these sections in which we have mentioned on a group of sub - issues have been included, which I tried to complete the search phenomenon.

الاجماع وخرقه في الدرس النحوي == The breaking Grammatial Consensus

اسم المؤلف: علاء حسين خضير ظاهر المنصوري
اسم المشرف: صباح عطيوي عبود الزبيدي
الموضوع العام: اللغة العربية وادابها
السنة: 2016
الموضوع الدقيق: اللغة
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: بابل
الصفحات الاولى:
المستخلص: Out of the grammarians' sayings , it has become clear that the consensus is an argument , which is the same as the consensus in other scientific realm , such as the jurisprudence or the foundationalists or in any other science of the Islamic civilization . It is secondary in relation to the origins of grammatology ; and the one who breaks it is to be considered definitely erroneous and , consequently , his saying is not to be relied on . The researcher has seen that most of the grammarians' sayings which have been disseminated throughout their books suggesting a consensus on certain grammatical judgements , were not far away from the break done by more than one grammarian ; therefore , it is often too hard to claim a consensus on certain grammatical judgements , as they occur in the realm of Al - Mo'rabat or in that of Al - Mebniyat , which approximately represent the whole Arabic grammarian , because there is no doubt , after closely looking into the grammarians ' classifieds, you find someone who has broken this or that consensus. It has become evident that most of those who had broken the consensus , hadn't done so without relying on an evidence but they relied on arguments quoted from poetry or prose they had heard from the Arabs , or on the basis of certain texts taken from the Qur'an or the prophet's sayings , or from the Semitic languages or by measuring in accordance to some other grammatical judgement , to enhance a breaker's doctrine within whose frame the breaking has taken place . In some other cases , a breaker relies on the speaker's intention , or on his own linguistic knowledge and independent opinions , in addition to his own craft as a grammarian . Some grammarians announce the consensus breaker's . But in some other cases , they don't mention his name , making us look for the name in their grammatical books . Some of them may mention the title of the book where the grammarian has broken the consensus , but when we turn to it , we don't find the place where the breaking has occurred , instead we find it in another book of the same author . The grammatical consensus had been broken by the heads of Al - Basriya school and Al - Kufiya school as well ; and by some other ancient grammarians . It has been broken , too , by modernist grammarian figures , as it is affirmed in most issues treated by this thesis
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