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الفقه الاقتصادي واهمية العلمية والتاريخية في كتاب المحلى لابن حزم

Supervisor name: جاسم محمد شهاب الفارس
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Doctorate
Language: Arabic
First pages:

الحركة الفقهية في كربلاء محمد الشيرازي ت 1422هـ انموذجا == THE JURISPRUDENTIAL MOVEMENT IN KARBALA MOHAMMED AL - SHIRAZI MODEL

Author name: حامد رحمن عباس حمادي الحميداوي
Supervisor name: ضرغام كريم كاظم الموسوي
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Master
University: University of Kerbala - College Of Islamic Sciences
Language: Arabic
Full text from the source: https://uokerbala.edu.iq/wp-content/uploads/2020/08/Rp-THE-JURISPRUDENTIAL-MOVEMENT-IN-KARBALA-MOHAMMED-AL-SHIRAZI-MODEL.pdf
University location: Karbala
First pages:
Abstract: The attempt to read (the movement of jurisprudence in the holy city of Karbala, the renewed Shirazi model) makes us stand before the hub derived from the following results : - Karbala has become a scientific center since the introduction of Imam Hussein peace be upon him and the establishment of the scientific huts next to the tomb of Sharif. - The foundations of Imam Sadiq (Peace be upon him) estate in Karbala the beginning of the second century Hjri Voklp scholars and modernists and scientists. - After the death of Imam Sadiq (Peace be upon him) Imam Kadhim peace be upon him leadership of the scientific estate. - Karbala's estate continued to develop in intellectual and scientific periods of various jurists of Sheikh Mufid and others.5 - The renewed Shirazi turning point in the history of the possession of Karbala because of his innovations and stations were not at other. - The Renaissance Shirazi descendant of a deep - rooted family in Islamic jurisprudence and political Islam, influenced by his mind the nature of this family to be scientific and political activities as an extension of the activities of his family scientists. - The character of the Rev. Shirazi is characterized by a combination of high moral qualities that have influenced political thought, especially his views on amnesty, tolerance, non - violence, human rights and public freedoms. - Majed Al - Shirazi has a special methodology that governed his political thought and was based on three methodological equations : the Islamic perspective, the diversity of intellectual production, the unity ofdirection, and the starting from reality to construct the example, indicating that he was not chaotic or confused in his writings. - wanted the renewed Shirazi of his political activity inside and outside Iraq to spread the Islamic culture and deepen it between the Muslim peoples to demonstrate the principles and provisions and rules of Islam and put them in a modern manner gives them effectiveness and arbitrariness on any system of knowledge status; In this way, all available means of personal dialogue were used to refer to the Scriptures. - He founded the Mirage of Shirazi, the largest encyclopedia of jurisprudence, which was preceded by modernity, branching, reasoning and keeping pace with the age, which made it distinct from others. - The states can be divided into five theories and these theories differ in terms of capacity and narrowness depending on the evidence. - The reformist Syriac adopted the theory of the jurisprudents. He tries to give the religious authority consultative status and election, and away from tyranny and dictatorship, with his belief in the theory of public prosecution. - Contrary to the reformer Shirazi Imam Khomeini, who counted the mandate of the jurist Division of the mandate of God and His Messenger, the renewal of Shirazi stipulated that the ruler derives legitimacy from God Almighty and his ability of God and the nation and that the jurisprudence is fair and selected by the majority of the nation. - Making the Shurazi Shura Majlis (Majlis) is binding on the ruler (Faqih) after his election in each case. It is not enough for the Islamic ruler to apply the principles of Islam and its laws without the Shura law, and the limits of the authority of the ruling jurist are restricted within the framework of the powers granted to him by the people according to the constitution. To save his opinion against the will of imitators, even if elected from them. - The Rev. Shirazi stressed that Islamic law is the basis for the building of the state, and this is evident in the form of the state in the renew. - The reformer Shirazi has developed several elements for the success of the Islamic state, including the application of Islamic law, and obedience17 - The reformist Shirazi says that the constitution is not binding on Muslims because binding words of jurists, because the words of jurists based on several things, the most important obedience to God and the Messenger and obedience to his deputies, whether his deputies in the case of life and attendance or their deputies in case of absence. - Al - Shirazi does not believe in geographical borders and the reason for this because he believes that the borders of the state include all parts of the Islamic world in one political unit. - Al - Shirazi believes that economic independence requires political independence. - believes renewing Shirazi believes in the abolition of the law of nationality in the Islamic state, replaced by a single Islamic nationality that eliminates differences between Muslims because Muslims are brothers, and not distinguish them except piety, believes that the language of the Koran is the official language of the state. - Al - Shirazi believes that the legal personality of the state and that this personality is part of the personality of the state will remain the survival of the state and the person who comes to the institutions of the state, whether a president or a minister or a manager treats the treatment of the first individual, such as to kill a man by mistake and the laws, whether in the government or not , And the second treatment of the international personality of his signatures and transactions for the state and others are not on the one hand, but on the one hand (personal rights) obtained by the chair. - The validity of the state when it is renewed, such as legislation and the enactment of laws and framing the law in Islam and be in the opinion of the majority in parliament. - believes renewing Shirazi renewal of jurisprudence because Islam is the religion of life as in the jurisprudence of life and Islam religion of life and the ability of Islam to cover the needs until the latest developments, and that scholars have the ability to devise advanced laws of life based on the laws of Islam. - did not stop renewing Shirazi in the area of jurisprudence, but rather branching in detail that was not preceded by one or at least did not address it, has written in jurisprudence and politics according to the economy and according to the meeting in accordance with governance in Islam and according to the Islamic government and according to the international community. - that the renewing Shirazi does not believe in the legislative vacuum, and we find that in its explanatory approach any reference to the vacuum area, we find everything based on the assets of the Koran is a statement of everything and then the assets delivered by the imams of the people of the House peace be upon them.

احكام العلاج والتجميل الجيني في الفقه الاسلامي

Author name: حيدر فائق مهدي عوز
Supervisor name: بلاسم عزيز شبيب الزاملي
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Master
University: University of Kerbala - College Of Islamic Sciences
Language: Arabic
University location: Karbala
First pages:
Abstract: This scientific thesis dealt with one of the most important topics of genetic engineering from the jurisprudential aspect, namely, (treatment and genetic beautification / jurisprudential study), where this topic is one of the new topics in the Islamic Shari'a, it is necessary to explain its legitimacy and its advantages in terms of medical, ethical ,There is no doubt that the treatment and cosmetic genetics has achieved many achievements and has many positive effects, but it is not without some of the negative effects may be inflicted on the person himself or even his offspring This research has been divided into a preliminary and three chapters . : 197The introduction of the jurisprudence of modern issues and its importance, as we were introduced to the definition of the jurisprudence of the new cases, and the validity of Islamic law for all time and place, and the characteristics and importance of the jurisprudence of new issues .Then came the first chapter entitled / definition of treatment and genetic beautification, came to the definition of definitions, terminology and medical techniques related to the subject .The second chapter contains the rule of therapeutics by means of gene therapy and beautification of all kinds .And then the third chapter, which came under the title / cosmetic surgical and genetic, where the rule of cosmetic and surgical operations was stated .The conclusion included the most important research results and finally the research recommendations

تعليل الاحكام الشرعية عند شيخ الاسلام ابن تيمية في العبادات والمعاملات : كتاب مجموع الفتاوى انموذجا == Justification of Islamic Rules At Islamic Shaik Bin Taimia in worships and treatments The book of Fatwas (prototype

Author name: مهند عبد الجبار محمد فتحي الحياني
Supervisor name: فرحان احمد علي
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Master
University: Imam A'Adhum University College
Language: Arabic
University location: Baghdad
First pages:
Abstract: ان مسالة تعليل الاحكام في الشريعة الاسلامية من المسائل المهمة والتي تضيف الى الشريعة سمة الاصلاح لكل زمان ومكان؛ ومن هنا كان عملي في هذا البحث المتواضع، والذي يمكن ان يستخلص بما يلي : ان تعليل الاحكام ثابت بالكتاب الكريم، والسنة المطهرة، وافعال الصحابة ، ولا يمكن ان يمنعه احد.ان الكلام الحاصل في مسالة تعليل الاحكام، والاختلاف الذي دار بين المجيزين والمانعين، هو خلاف مبناه على تعليل افعال الله تعالى في مسالة العقائد، والتي جرى الخلاف فيها بين المعتزلة واهل السنة على مسالة التحسين والتقبيح، فادخل اصول الفقه فيما ليس منه، فلا بد من دراسة كل مسالة على حدا.ان الاصل في الاحكام الشرعية التعليل سواء في العبادات، او المعاملات وهذا الذي قال به شيخ الاسلام ابن تيمية (رحمه الله)، وثبت بالواقع العملي لدى الفقهاء جميعا انهم يقولون بالتعليل، ولكن منهم المكثر ومنهم المقل، وعلى العموم نستطيع ان نقول بان جميعهم قال بالتعليل بتطبيقه الفقهي، وان خالف في قوله اللفظي.ان مسالة التعليل هي صلب المقاصد، وركنها الركين، ومراعاتها مراعاة للمقاصد الشرعية التي شرعت لاجلها الاحكام.وعلى هذا يعتبر شيخ الاسلام ابن تيمية (رحمه الله) من الموسعين في مسالة التعليل، حتى انه فاق الشاطبي (رحمه الله) الذي اشتهر بمراعاة المقاصد.ان للتعليل اهمية عظيمة، وفائدة كبيرة تتلخص بجعل الشريعة دائمة ومصلحة لكل زمان ومكان، ومن منع التعليل كان جامدا على ظواهر النصوص مما جعله يتكلف القول في بعض المسائل التي لا تقبلها العقول السليمة مثل مسالة استاذن البكر في الزواج فانها اذا صمتت كان في ذلك اشارة على القبول، واذا نطقت بالقبول منعت بحجة مخالفة ظاهر النص!ولا بد من مراعاة النسب الثلاث (الزمان والمكان وحال الشخص)؛ لان الشريعة راعتها، فاذا تغيرت احدى هذه النسب تغير الحكم الشرعي.وعلى تعليل المسائل فان اخراج القيمة في الزكاة اذا كان لحاجة الفقراء، وتحقيق المصلحة من سد حاجاتهم اكثر منها في الامور العينية وجب اخراج القيمة؛ لتحقيق مقصد الشريعة من تشريع الزكاة. وان من افطر بالاكل، او الشرب في نهار رمضان وهو يريد الجماع، وجبت في حقه كفارة الجماع، ولم يكتفي بالقضاء فقط سدا للذريعة.ومن هذا القبيل ذهب شيخ الاسلام (رحمه الله) الى عدم اشتراط الطهارة في الطواف، وعلى هذا جوز الطواف للحائض عند الحاجة، كذهاب الرفقة، او عدم الاستطاعة للرجوع للحج في العام القابل، ونحو ذلك. والقول الراجح هو جواز الصلاة في اوقات النهي اذا كانت من ذوات الاسباب؛ لان علة النهي كانت سدا للذريعة، وما منع سدا للذريعة يفعل عند حصول المصلحة الراجحة، كصلاة تحية المسجد ونحوها، وقد اول احاديث النهي بالتطوع المطلق التي ليس لها سبب متقدم.وان ابدال الوقف حتى المساجد بمثلها او بخير منها للحاجة او المصلحة وكذلك ابدال الهدى والاضحية والمنذور وكذلك ابدال المستحق بنظيره اذا تعذر صرفه الى المستحق والابدال يكون تارة بان يعوض فيها بالبدل وتارة بان يباع ويشترى بثمنها المبدل.وان العلة في التسعير على الناس متعلقة بتحقيق مصلحة ودفع مضرة عنهم، فمتى تحقق ذلك كان على الامام ان يسعر لهم ليس ثمن الاعيان فحسب، بل ادخله بكل ما يحتاج اليه الناس كاجرة الصناع، فان على الامام ان يسعر لهم الاجرة اذواقع ظلم وحيف على الناس.وختاما : فان التعليل جعل الشريعة متسمة بالخلود، والتيسير والتخفيف، فعل من يتصدر الافتاء، او التعليم ان يراعي هذا الجانب لكي لا ينشا جيل بعيد جامد على نصوص الائمة، او متطاولا عليهم، فلا يكون بين افراط وتفريط، بل ليكن وسطا بين طرفي نقيض.وصلى الله وسلم على سيدنا محمد  وعلى اله واصحابه الكرام، وعلى الائمة الاعلام | The matter of justification of Islamic rules (sharia) is considered to be an important matter which adds to sharia the feature of reification in the both timeand place, from here I started my job in this search , which could be extracted as followed : Justification in rules is fixed in holly Quran , in pure suna and in the followers (sahaba) deals, and nobody could prevent if the speech in rules justification and the difference between Forgivers and preventers , is a difference based on justification of Allah deeds within the matter of creeds by which the difference happened between Al Moatazila and people of Al Suna on the improvement and ugly matter , so that Osul Al fiqh is entered, so each matter should be studied separately .The source of sharia rules is the justification whether in worships or treatments as Shaikh of Islam Ibn Taimia mentioned , and it has been proved practically on injustice that they treat within justification.The matter of justification is the base of intentions .so that , Ibn Tamia is considered to be the extensioner in justification matter , in spite of Al Shatiby surpassing who was well - known in observance of intentions. Justification has a great important which could be briefed as making sharia intrest in both time and place , and who prevents justification is considered to be hard at texts outwards which makes him burden in some matters which fine brains couldn't accept them .We should observe the three proportions (time, place and a person's situation) as sharia observed them , and changing one of them , Islamic rule is changed . justification of matters , the value is extracted for poor people need in giving alms and achieving the interest to satisfy them in kinds , to a chief the purpose of Al Sharia from giving alms legislation.Who eats and drinks too much during the day of Ramadan and at the same time he wants to make a sex ,he has to do the expiation of sex .like , sheikh of Islam goes not to stipulate the purity from roaming , that why he allows roaming for menstruating on need , such as going with follower and so on. The contingent saying is to allow to do the pray in preventing times when she has own whys. The reason in pricing on people is related to achieve an interest and at the same time to pay out a harm from them . whenever this thing is achieved , Imam has to price for them not as a price of chiefs , but he makes it as all people need just like the wages of workers and Imam must price a wage for them when injustice falls on then . Finally : Justification made sharia characterize by immortality , facilitation , so who gives a legal opinion or teaching must observe this side in order not arise generation is far off Imams texts . Allah bless upon Mohamed as well as his followers .

The similarities and differences between the Almawardi And Farra in the jurisprudence of the financial management in their books The provisions bowl a comparative study

Author name: عبد الله قورباني كرم
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Master
Language: Arabic
University location: Baghdad
First pages:
Abstract: الحمد لله الذي بنعمته تتم الصالحات، والصلاة والسلام على من ختم الله به النبوات واكمل به الرسالات، نبينا محمد وعلى اله وصحبه اجمعين والتابعين ومن تبعهم باحسان الى يوم الدين. وبعد ان من الله علي بتوفيقه لي على اتمام هذا البحث المتواضع الموسوم بـ ( اوجه الاتفاق والاختلاف بين المواردي والفراء في فقه الادارة المالية من خلال كتابيهما الاحكام ا لسلطانية - دراسة مقارنة ). الذي اشتمل على مقدمة وفصل تمهيدي وثلاثة فصول اخرى. اود ان الخص اهم ما فيه وكالاتي : • اما المقدمة : فقد بينت فيها اهمية الموضوع، واسباب اختياري له، واهم الصعوبات التي واجهتني اثناء اعدادي لهذه الرسالة، وكذلك بينت خطة البحث، ومنهجي الذي سلكته فيه.• وخصصت الفصل التمهيدي للتعريف بالمصطلح ( الاحكام ) لغة واصطلاحا, ثم التعريف بالمصطلح ( السلطانية ) كذلك، ومن ثم تعريف لمصطلح (الاحكام السلطانية) معا. وبينت ايضا مفهوم ( فقه الادارة ) لغة واصطلاحا، كما ذكرت مقومات الادارة باختصار. •وقد تناولت في الفصل الاول ترجمة موجزة لشخصيتي الماوردي والفراء، فبدئت بالكلام عن عصرهما الذي عاشا فيه من الناحية السياسية والاجتماعية والاقتصادية والعلمية والفكرية. ثم بدئت بترجمة الامام ابو الحسن علي بن محمد بن حبيب، الماوردي المتوفى سنة (450هـ )، ومن ثم بترجمة الامام ابو يعلى محمد بن الحسين بن محمد بن خلف بن احمد بن الفراء المتوفى سنة (458هـ). فبينت اسمهموانسبهما، وكنيتهموالقبهما، والبلدة التي ولدا بها، وانتسبا اليها. وقمت بالتعريف باسرتهما، وذكرت تاريخ ولادتهما، وبينت نشاتهما، وابرز صفاتهمواعاداتهما. وتكلمت عن طلبهما للعلوم الشرعية والعربية، وعن رحلتهما في سبيل اخذهوامعرفتها، وتلقيها عن كبار الشيوخ وائمتها حتى بلغا في ذلك الغاية، وادركا المنزلة السامية، وصارا من كبار ائمة الامة. وتكلمت عن مكانتهما العــلمية. وبعد ذلك ذكرت شيوخهمواتلامذتهموااهم مؤلفاتهموااثارهما العلمية، ثم تكلمت عن تاريخ وفاتهما، ومكان دفنهما.• وقد خصصت ايضا الفصل الثاني والثالث لدراسة وبيان اوجه الاتفاق والاختلاف بين الامامين الماوردي والفراء في موضوع ( فقه الادارة المالية ) الذي يشمل : ( الزكاة، والفيء والغنيمة، والجزية والخراج وعشور التجارة ). وفي هذه الدراسة قمت بالمقارنة بينهمواذلك بذكر ارائهمواادلتهما مقارنا باراء فقهاء المذاهب الاسلامية، وادلة كل فريق مع ذكر وجه الدلالة، وما ناقش به كل فريق ادلة الفريق الاخر، وانتهيت في اخر كل المسالة الى ترجيح احد الاراء، وما فعلته من الترجيح لم يكن ناشئا عن هوى او تعصب لمذهب، ولا فوقية على المذاهب، وانما بسبب ضعف دليل او حديث الراي الاخر الذي اعتمد عليه الفقيه، او لكون الراجح في تقديري محققا لمصلحة معاصرة. وفي الختام اقول : لم ادع اني وفيت الموضوع حقه، وحسبي اني بذلت فيه قصارى جهدي، فما كان فيه من صواب فذلك من توفيق الله وحده، وما كان فيه من خطا فمن نفسي، واسال الله المولى جل شانه المغفرة. | Praise God that His grace is righteous, and prayers and peace be upon the seal of God by prophecy and completed by the messages, our Prophet Muhammad and his family and companions and followers, and followed them in truth until the Day of Judgement. After that Allah has bestowed me for doing the completion of this research is marked by modest (the similarities and differences between the Almawardi And Farra in the jurisprudence of the financial management in their books the provisions bowl - a comparative study). Which included an introduction and an introductory chapter and three other chapters. I would like to summarize the most important of which are as follows : • The Introduction : It has demonstrated the importance of the subject, and the reasons for his optional, and the most important difficulties that I faced during my preparation for this message, and also indicated the research plan, and systematically taken by it.• The introductory chapter devoted to the definition of the term (Conditions) language and idiomatically, then the definition of the term (Bowl) as well, and then the definition of the term (provisions Bowl) together.The concept also shown (jurisprudence Administration) language and idiomatically, as I mentioned briefly the elements of management.• The first chapter dealt with in a summarized translation of the characters, talking about their time they had lived in terms of political, social, economic, scientific and intellectual. Then initiated the translation of Imam Abu al - Hasan Ali bin Mohammed bin Habib, Al Mawardi who died in (450AH), and then translating Imam Abu Yaela Muhammad bin al - Husayn bin Muhammad bin Khalaf bin Ahmed bin Al Farra died in (458 AH). Whose names and she stated their parentage, and surname, the town where they born, and belonged to it. And I defined their family, and stated date of their birth, and showed their emergence, and highlighted the qualities and spoke about the request of Forensic Sciences and Arabic, and the trip to be taken and knowledge of, and received by senior elders and imams until they reached the end, and realized the status of the great scholars , and have come from senior leaders and spoke about their scientificpositions And I mentioned their teachers, students and the important scientific implications, then spoke about the history of their death, place of burial.• It has also devoted Chapter II and III of the study and statement of agreement and disagreement between the Imams Mawardi and farra on the subject (the jurisprudence of financial management), which includes : (Zakat, and booty, and the poll tax, levy and (on tenth) Commerce). In this study, I compared them by mentioning their views and evidence for comparing the views of scholars of Islamic sects, and the evidence for each team with an indication of the significance, and discussed by all team guides the other team, and finished at the end of each issue to the likelihood of a consensus, and the action of the weighting was not emerging on or intolerance to the doctrine, nor to the doctrines of superiority, but because of weak evidence or other opinion talk, which was adopted by al - Faqih, or the fact that the correct view in my opinion the interest of contemporary interest.In conclusion, I say : I did not let the right topic and that I made it my best, what was the right of it from the help of God alone, but if it was wrong, it is myself, and I ask Allah the Almighty would forgiveness.The last prayer is praise be to Allah, Lord of the WorldsAnd blessings of Allah be upon our beloved Muhammad and his family and him.

The coordination between undertaking means and reliance on allah , and its effect in Islamic thought

Author name: محمد رمضان عبد الله
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Language: Arabic
First pages:
Abstract: الحمد لله الذي اتم لنا نور الاسلام واعان المسلمين .بقوله (اياك نعبد واياك نستعين )والصلاة والسلام على حبيب رب العالمين القائل ((كل ميسر لما خلق له )) فلا تزال كثيرا من الامور تشغل فكر المسلم بما يتجسد من مخالطات وتلاقحات فكرية ؛فلابد للمؤمن ان تتضح له السبل التي يحق له مزاولتهواتتضح له مسالة القدر الالهي ؛وتنزيه الباري عن الشرور التي تقع بفعل الادميين ،ولذلك وقع اختياري للاطروحة الموسومة ((الموازنة بين السببية والتوكل على الله واثرهما في الفكر الاسلامي)) وقد وقع الاختيار على هذا العنوان بعد الاستشارة والتقصي عن عنوان يتناسب وما قد كتبت من بحوث في مرحلة الماجستير والمختصة بالعقيدة الاسلامية ، وقد حاولت ان ابين في ما بذلت من الجهد المقل ما لقانون السببية من اثر في حياة الانسان وحيث تلك السنن الالهية التي فطر الله الناس عليهواالتي حثنا القران الكريم والسنة النبوية على الاستزادة منها، ونظرا لما نلحظه من كلام بعض الناس ان حسبه التوكل وضنا من ذلك الناطق بهذه العبارة ان الاخذ بالاسباب يتعارض والتوكل ، او ان الاخذ بالاسباب ينافي الايمان بالقضاء والقدر ، وحيث ان الله له الخلق والامر ، ولا تبديل لخلق الله ، ولا تغير لحكمه فقد جعل اسبابا قدرية على احكامها التي اجراها على اسبابهواما خلقت له ، وبذلك نجد هذه الموازنة لقوله تعالى ( فلن تجد لسنة الله تبديلوالن تجد لسنة الله تحويلا ) 0 (فاطر 43) فالمسببات مرتبطة باسبابها شرعواقدرا ، ولذلك فطلبها من غير اسبابها مذموم كما ان انكار الاسباب لان تكون موصول لغايتها امر مردود ، بل ان النتائج المترتبة على انكار قانون السببية كافية لهدم حقائق العلوم كلها ، فان العلوم جميعها تستند الى هذا القانون ، يقول ابن رشد الحفيد في خطورة انكار الاسباب (ان من رفع الاسباب فقد رفع العقل وصناعة للاسباب تضع وضعا ان هاهنا اسبابوامسببات ، وان المعرفة بتلك المسببات لا تكون على التمام الا بمعرفة اسبابها ، فرفع هذه الاشياء مبطل للعلم ورفع له ، وهي ناتجة عن الجهل بالشرع وبالسنن الكونية ايضوابخلط المفاهيم بعضها ببعض 0 وتتمثل تلك الامور في مظاهر عدة : 1 - القول بالجبر وان الانسان بالنسبة لتكاليف الشرعية كالريشة في مهب الريح 0 وهو ما سنذكره فير الراء الكلامية في القضاء والقدر 2 - القول بالتنافي بين قانون السببية والقضاء والقدر ، وقد وضحت ذلك بذكر موارد من المسائل في الفصل الثاني من الاطروحة 3 - الركون الى التواكل والكسل الناشئين عن الخلط بين الاحوال الدينية الاخروية وبين السنن الكونية الدنيوية وهذا ما سنحاول ايضاحه في الفصل الثالث من الاطروحة وهنا نحاول ابراز ما هو في ما فرض الله على العباد ، وما اشار عليهم بتوجيه اليهم كعمل دنيوي تنتظم به حياة المسلم 4 - توصلنا الى ذكر اراء الفرق الاسلامية فيما له العلاقة في الموضوع من القضاء والقدر ، وكذلك ذكر الاراء حول الاخذ بالاسباب والتوكل على الله عز وجل .5 - هناك اسباب ما نسميها بالسنن الكونية الثابتة بالكتاب والسنة ، ومن هذه السنن منها ما هو صلب الدين من حيث العقيدة ، وهي اركان الايمان ، وكذلك اركان الاسلام ، ومن حيث الاحكام الخلقية ، فهذه الثلاثة لا نزاع فيها ، واما الجوانب الدنيوية ، من حيث النظم ، وهي النظام الاخلاقي والنظام الاجتماعي ، والنظام الاقتصادي ، والنظام السياسي . 6 - ومن خلال ما ذكرناه نجعل في جميع مكونات المجتمعات موازنة في اعتناق الدين ومسايرة الحياة العملية ، وهي تحت قولنا اعمل لدنياك كانك تعيش ابدوااعمل لاخرتك كانك تموت غدا ، اي ان نعيش بين الخوف والرجاء ولله الحمد والمنة من قبل ومن بعد . انه بر جواد رحيم. | Praise belongs to Allah ,Who completed the message of Islam and support Muslims as He says : "To thee we serve. On thee we rely for help"(Alfatiha.Ayat : 4).And may bless and peace of Allah be Upon His prophet, Muhammad, who says : "Everyone is com upon what he is created for". A lot of thing still fill and disturb Muslim's mind, as those embodied in the intellectual combinations. So, every Muslim should behold clearly the ways he wants to travel along to unveil the issue of the Fate, and to keep Allah far above wrongdoings committed by human beings . Thus I submitted this thesis titled "The coordination by human beings Thus, I submitted this thesis titled " The coordination between undertaking means and reliance on Allah and the effect in Islamic thought ", choosing this title after consulting and finding out a title that comes in line with what I had written in master stage about Islamic Ideology . I tried to show , in humble effort , the effect of the concept of "undertaking means " in mankind's life, as it is the nature of him and Holy Quran and the prophetic Tradition urge us to give it more attention .Some people think that undertaking means disagrees with reliance and believing in the Fate, as Allah the absolute power of creation and giving orders and His creation and judgment are unchangeable, as He says : "There is no change to Allah's rules" (Surat Fater : Ayat : ). The results depends on their means from the view of the religion and fate ,so ,to ask them from other means is insensible, and to deny that means lead to their ends is unacceptable. The consequences of denying the concept of " undertaking means" are enough to destroy all sciences ,since all kinds of knowledge depends on this concept. Ibn Rushd Alhafeed says in the seriousness of denying undertaking means : "Those who deny means are denying mind,and reaching the results completely depends on means. So ,to deny these things is denying knowledge, and that happens because of the ignorance in Islamic laws , universal rules and mixing concepts with each other".These things are embodied in the following : 1 - Believing in Jabr, and human being ,according to religious, is like a feather in the wind This is what we explained in the ideological opinions of the fate.2 - Believing in disagreement between the concept of "undertaking means" and the fate. I explained this in chapter two off this thesis.3 - Leaning on laziness arising from confusing the religious, divine things with universal, earthly things .This is what I explained in the third chapter of the thesis showing what Allah ordered man to do ,and what organizes Muslim's life.4 - We mentioned the opinions of Islamic sects concerning the issue of the fate and mentioned the opinions about undertaking means and rellance on allah the almighty . there are the ristricted universial rules mentionedin the Quran and the prophetial tradition . some of these rules are obligatory in blieve , such as blieving ( Eman ) items , Islam items , and other uncontroversial rules . 5 - the other controversial rules are the ethetic , social , economical and political systems 6 - Au a result we must make a balance in the communities to act along with the religion and the practical life . It is as said “ work for the life before death as you will forever . work for life after death as you will die tomorrow .

كتاب شرح مجمع البحرين تاليف المولى عبداللطيف بن عبد العزيز بن امين الدين المعروف بابن ملك الحنفي المتوفى سنة 801 هجرية : تحقيق كتابي (الصوم والحج)

Author name: امير محمد سعيد عبد الرحمن
Supervisor name: بشير سلطان شهاب الحديدي
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Master
University: University of Al Mosul
Language: Arabic
University location: Mosul
First pages:
Abstract: طالما جنح بي طائر الخيال، وابحرت بلبي سفن الامال في عباب بحر الشريعة المتلاطم الامواج، ذلك البحر الزاخر بابهى اليواقيت واغلى الدرر، وهاقد اصبح هذا الطموح واقع حال اعيشه واجني ثمراته اليانعة، فقد حظيت بشرف تحقيق قسم من كتاب مهم في الفقه الاسلامي على مذهب الامام الاعظم ابي حنيفة النعمان (رحمه الله)، من مخطوطة قاست من الركون في رفوف المكتبات الامرين، ونفض غبار الزمن من ثناياها؛ كي تخرج مشرقة مضيئة الى عالم النور، وتساهم في اغناء الباب الدارسين فيما يخص فهم احكام شريعتنا الغراء. ومنذ ولوجي في مضمار الدراسات الاولية ثم الماجستير كانت الرغبة ملحة في تحقيق اثر من اثار ساداتنا العظام بدلا من كتابة رسالة من انشائي تخص زماننا الحاضر وذلك لعدة اسباب : اولاها : بعث الروح في تحفة من تحف الزمن الماضي فيها الكثير الكثير ممايفيد الدارسين والمتعلمين ممن ينشدون الكمال في العبادات .ثانيها : الرغبة في التحدث للمجتمع بافواه اولئك الافذاذ، لابافواهنا نحن، فهم الورعون الزاهدون الناهلون من معين القران الكريم والسنة المطهرة.ثالثها : قرب عصر المؤلف من عصر النبوة يجعل في كتاباته شيئا من انوار الشمس المحمدية(صلى الله عليه وسلم) التي اضاءت بصرى والشام، بل ملاء نورها الخافقين.رابعها : الافادة من اسلوبهم في الكتابة، ذلك الاسلوب الشيق الذي ينم عن همة علية وبلاغة متناهية النظير.خامسها : احتواء المخطوطة على مسائل دقيقة في الفقه .سادسها : اذا كان اصحاب خير القرون اتحفونا بامهات الكتب في شتى المسائل فلاغنى لنا ان نسعى ونحث الخطى باظهار تلك الكنوز بما نلهم به من الباري ـ عز وجل ـ ونشرع بتحقيق ثمرة من تلك الثمرات . وقد شرعت بتحقيق هذا الكتاب وكان منهجي فيه كماياتي : اولا : قدمت على قسم التحقيق قسما يتضمن خمسة مباحث وتناولت في المبحث الاول : لمحة عن حياة المصنف .وفي المبحث الثاني : لمحة عن حياة الشارح .وفي المبحث الثالث : وصف النسخ الخطية للمخطوط .وفي المبحث الرابع : منهجي في التحقيق . وفي المبحث الخامس : سبب اختياري الكتاب . ومن الواضح ان حياة المصنف والشارح مختصرة وفيها شيء من التقصير، وذلك لعدم وجود ترجمة وافية للمصنف والشارح في كتب التراجم .ثانيا : النص تحقيقواتعليقا، وقد ذكرت عملي فيه في المبحث الخامس بشكل مفصل . وقبل ان اختم هذه المقدمة اود الاشارة الى انه قد سبقني احد الطلبة في اخذ القسم الاول من هذا الكتاب (الطهارة والصلاة والزكاة) دراسة وتحقيقا.وكذلك اشير الى انه لم اقم الا ببعض الخدمة في رحاب العلم والعلماء على الرغم من الصعوبات التي واجهتنواالظروف التي احاطت بنا، ولاازعم انها خلت من الزلات، ولكني ازعم اني بذلت فيها جهدي في داب واخلاص ، فمواجدت فيها من معالم الجودة فبتوفيق الله وفضله، وغير ذلك فمن نفسي ومن تقصير جهدي . والله من وراء القصد انه نعم المولى ونعم النصير .

الفاظ المفاضلة في كتاب الاستبصار باب العبادات جمع ودراسة == Conflicting words in the Book of Clairvoyance Worship and study

Author name: ماجد هندي جسام
Supervisor name: مها عامر منصور الاسدي
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Master
University: Mustansiriyah University - Faculty Of Basic Education
Language: Arabic
University location: Baghdad
First pages:
Abstract: Praise be to Allah, the Lord of the Worlds, and prayers and peace be upon the Most Merciful, our master Muhammad, his family and companions and those who guided him to the Day of Judgment.God help me to do my best, and emptied my time to serve this modern book (book of foresight), and honored to be the focus of my studies : ((The words of differentiation in the book of insight into the door of worship and study)) In preparing the letter, I developed a plan that includes an introduction, a preface, three chapters, a conclusion, a list of sources and references, as follows : The introduction included : - The importance of the subject. - Reasons for choosing the topic. - Methodology in writing research. - Research Plan.The preamble dealt with : - Introducing the terms of differentiation. - Definition of Sheikh Tusi and his book (foresight).The chapters : The research was divided into three chapters and under each chapter two subjects, and includes each subject on several demands, and allocated ...Chapter I : To study the terms of differentiation in the Book of purity and prayer.Chapter II : To study the terms of differentiation in the book of Zakat and fasting.Chapter III : To study the terms of differentiation in the bookof Hajj.The conclusion is the most important conclusions I have reached in the preparation of this letter.As for the sources : the sources were entered according to the alphabet.

ايات التغيير والتبديل في القران الكريم واثارها التربوية == Signs of change and change in the Holy Quran and its educational effects

Author name: عذراء محمود خالد
Supervisor name: ابتسام موسى جاسم الساعدي | شهاب احمد محمد
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Master
University: Mustansiriyah University - Faculty Of Basic Education
Language: Arabic
University location: Baghdad
First pages:

الوعظ في نهج البلاغة == Preaching in the approach of rhetoric

Author name: وفاء جبار فاضل حسين الخفاجي
Supervisor name: حسام عبد الزهرة غافل
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Master
University: Mustansiriyah University - Faculty Of Basic Education - Department Of Islamic Education
Language: Arabic
University location: Baghdad
First pages:
Abstract: هذا بحث بعنوان ((الوعظ في نهج البلاغة )) وقد تناول البحث بعض من مواعظ الواردة عن الامام علي ابن ابي طالب (عليه السلام )في كتاب نهج البلاغة ،وان الهدف من دراسة الموضوع هو شرح المواعظ المذكورة شرحا مفصلا مع بيان معاني الكلمات الصعبة الواردة في المواعظ المذكورة في البحث ،لما له من دور في اصلاح الفرد والمجتمع . وقد تكون البحث من مقدمة، وتمهيد،وثلاث فصول ،والخاتمة ،والمصادر والمراجع ـ اما المقدمة فقد تناولت فيها : اهمية الموضوع ،واسباب اختيار الموضوع ،والصعوبات التي واجهت الباحثة ،وخطة البحث .ـ اما التمهيد فقد تناولت فيه : بعض من سيرة الامام علي (عليه السلام )،ولمحة من حياة الشريف الرضي (قدس سره ) ،والتعريف بنهج البلاغة .اما الفصول فقد قسم البحث الى ثلاث فصول ،ولكل فصل مباحث وعدة مطالب ،ـ اما الفصل الاول فكان بعنوان الوعظ معناه ومقاصده واهميته وقواعده واساليبه وفيه ثلاث مباحث : درست في المبحث الاول : معنى الوعظ ومقاصده وفي المبحث الثاني : درست فيه مصطلحات ذات الصلة بالوعظ ومقارنة معانيها اما المبحث الثالث : فدرست فيه اهمية الوعظ وقواعده واساليبه عند الرسول (صلى الله عليه واله وسلم )ـ وخصصت الفصل الثاني : لدراسة المواعظ المتعلقة باصلاح المجتمع وفيه ثلاث مباحث : درست في المبحث الاول : طاعة الله تعالى واجتناب المعصية اما المبحث الثاني : فكان لدراسة الذنوب والمعاصي والمبحث الثالث : فدرست فيه التقوى والضلالـ وخصصت الفصل الثالث : للمواعظ المتعلقة بالدنيواالترغيب بالاخرة وقد احتوى على مبحثين : فكان المبحث الاول : مخصص لمواعظ حب الدنيا وكان المبحث الثاني : للترغيب بالاخرة ـ اما الخاتمة : فقد ذكرت فيها اهم النتائج التي توصلت اليها من خلال البحث .ـ وفي قائمة المصادر والمرجع : فقد ذكرت المصادر والمراجع التي اعتمدت عليهواالتي تنوعت من تفاسير وشروح وكتب حديث وتراجم وكتب للغة وغيرها | Praise be to God and prayers and peace be upon the best messengers of Muhammad and his good and pure family After ...This is a research entitled ((preaching in the approach of the rhetoric)). The research dealt with the preaching of Imam Ali (peace be upon him) in the book approach of the communication and that the purpose of studying the subject is to explain the sermons mentioned in detail with the meanings of the words mentioned in the sermons mentioned in the research, His role in the reform of the individual and society.The research may be from the introduction, the preface, the three chapters, the conclusion, the sources, and the references. - The introduction dealt with : the importance of the topic and the reasons for choosing the subject and the difficulties that the researcher and research plan. - The preamble has dealt with : some of the biography of Imam Ali (peace be upon him) and a glimpse of the life of Sharif Al - Razi (holy of sacrament) and the definition of the approach of language. - The chapters divided the research into three chapters, - The first chapter was entitled preaching and its meaning and purposes and importance and rules and methods and in it three topics : I studied in the first topic : the meaning of preaching and its purposesIn the second topic : I studied the terms related to preaching and comparing the meaningsAs for the third topic : I studied the importance of preaching and its rules and methods when the Prophet (peace and blessings of Allah be upon him). - The second chapter is devoted to the study of sermons related to the reform of the community, it divided into three topics.I studied in the first topic : obedience to God and avoid sin.The second topic : was to study sins and sinsAnd the third topic : studied the piety and misguidance. - The third chapter is devoted to preaching related to the world and the Targheb in the latter and it contains two topics : The first topic : dedicated to the preaching of the love of the worldAnd the second topic : to encourage others. - In conclusion : I mentioned the most important findings I have reached through research. - In the list of sources and references : I mentioned the sources and references on which I relied, which varied from interpretations, explanations, books, Hadiths, translations, books, etc.

الجهل واحكامه في المعاملات المالية == The Ignorance and its rules in tasks and Financial Dealings

Author name: رسل احمد ناجي زيدان
Supervisor name: سمية عبد الوهاب شعبان
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Master
University: Mustansiriyah University - Faculty Of Basic Education - Department Of Islamic Education
Language: Arabic
University location: Baghdad
First pages:
Abstract: Allah has explained to all nations the reality of its religion and has explained everything . In His Book ( Quran) , there is guidance , lightness and there are some people claimed ignorance in some matters , these kind of people are unexcused , but those who have recently entered Islam , they might be excused as that mentioned by " Imam Al - Syuti" Allah's mercy upon him" . Thus , the illiteracy and ignorance are the main enemy to human and Allah has implanted an instilled strength of awareness that surpasses other creatures; if a human asks for a science , he confirms his humanity and if he leave the science , he lacks his humanity . The science facts across times would be lost , and getting the rituals meaningless and such features would be of nothing . thus, our God will discipline those people who got away from their understanding and their eyes get strayed , away from the right path . As Imam Ahmed said " The religion of the prophet Mohammed are tides That would be considered as helpful for the people Wishing not the talk and its means The opinion is night and the talk is day.Might the young be ignorant of the right path The sun shines ,having lights Thus, the matters , Islam came with , shown by the prophet ( peace upon him) and being explained by Quran among the Muslims , accept the claim of ignorance . If the people claim ignorance in respect to the prayer , fasting , and pilgrimage , such claims are not to be accepted at all since such matter are known by all Muslims and such matter explained by Quran . The ignorance in Allah is no more than polytheism and it is considered as a trap place by the devil to human . The ignorant thinks the mischief is useful to him and the useful thing is mischief one. Sufyan Al - Thawri" ( Allah 'mercy upon him) said " Beware the temptation of the infidel and the temptation of ignorant worshipper . Allah urges to knowledge and sciences and He shows the prestige of the scientists and the great goodness they will get ; He criticized the ignorant and to be aware from him . Of the scholars who encouraged on knowledge and science was Imam Al - Shafaaee who said " If one does not test the bitterness of learning , he would be ignorant throughout his life , and if anyone lost teaching and learning during his life time , then he will suffers a great deal all his late life. Thus, I have selected this subject for its significance and importance and I have summarized some important points : 1. Supplying with the useful science on God's will. 2. The ignorance is within the humans , despite spreading means of cognition , some people still stick to the ignorance. Thus , it is important to know the rules , along with the behaviors and knowing its effects in tasking and financial dealings

نصرة المظلوم في فكر اهل البيت (عليهم السلام) == The victory of the oppressed in the thought of the ahl albayt (peace on them

Author name: محمد صبيح محسن
Supervisor name: حسام عبد الزهرة غافل | خالد محمد جاسم
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Master
University: Mustansiriyah University - Faculty Of Basic Education - Department Of Islamic Education
Language: Arabic
University location: Baghdad
First pages:
Abstract: دراستي الموسومة نصرة المظلوم في فكر اهل البيت (عليهم السلام) , ان ائمة اهل البيت (عليهم السلام) لهم الدور البارز برسم الخطوط العريضة للحياة الانسانية الناجحة عن طريق توجيهاتهم السديدة والمؤثرة في النفس البشرية وان نصرة المظلوم من اهم الواجبات الشرعية ، وهو من افضل العبادات ، وانبل الطاعات ، وهو من اهم الاساليب في منع الرذائل ، وانتشار الفضائل ، وزرع بذور الخير والصلاح في المجتمع ، وقلع جذور الشر والفساد والتحلل الاخلاقي من البنية الاجتماعية . وفي القران الكريم نجد العديد من الايات الشريفة التي تدعو للقيام بفريضة نصرة المظلوم وذلك بهدف نشر الحق والفضيلة والصلاح في المجتمع ، ومحاربة وقلع الظلم بمختلف اشكاله والوانه وصوره. ان فكر اهل البيت (عليهم السلام) الذي هو مجمع الفضائل لا يغفل هذه الناحية العامة من الحياة السعيدة ، انه يحث الناس على ان ينصروا المظلوم ، حتى يشيع المعروف في المجتمع ، كما انه يامر ايضا بالنهي عن الظلم للمحافظة على نقاء وطهارة المجتمع الاسلامي ، وبقاء البركة فيه , كان ذلك الدافع الذاتي حفزني على البحث والدراسة في ذلك الموضوع لما فيه من الاهمية العظيمة في وجوب نصرة المظلوم وردع الظالم عن ظلمه في ضوء فكر اهل البيت (عليهم السلام) . وقد قسمت رسالتي الموسومة على مقدمة واربعة فصول وخاتمة وملخص الرسالة . احتوى الفصل الاول الموسوم بمفهوم نصرة المظلوم في فكر اهل البيت (عليهم السلام) , حيت تناولت فيه التعريف بالنصرة والمظلوم والفكر واهل البيت (عليهم السلام) وفضائل اهل البيت . اما الفصل الثاني الموسوم باهمية نصرة المظلوم وادلتهواحكمهواشروط الناصر وانواع النصرة , حيث بينت فيه اهمية النصرة وكذلك ادلة النصر من القران والسنة المطهرة واقول العلماء , ثم تناولت ادلة النصرة وشروطهواانواعها .والفصل الثالث : الموسوم بمفهوم الظلم ودواعيه وانواعه , حيث ضم التعريف بالظلم وكذلك من انواع الظلم والاسباب والدواعي التي تدعو للظلم . اما الفصل الرابع الموسوم بمنهج اهل البيت (عليهم السلام) في مقارعة الظلم ونصرة المظلوم واثرها , ولقد بينت فيه مقارعة النبي (صلى الله عليه واله وسلم) للظلم وكذلك تصدي الائمة (عليهم السلام) وحرمت معونة الظالم , وكذلك احتوى الفصل على اقوال اهل البيت(عليهم السلام) في نصرة المظلوم وكذلك افعالهم في الحث على نصرة المظلوم وايضا ذم تارك النصرة والاعانة لا تنحصر بالمستغيث فقط , وتناولت فيه ايضا اثار الظلم والنصرة المظلوم اما الخاتمة فانتظمت في امرين، الاول : اهم النتائج التي توصلت اليها في هذه الرسالة، والثاني : التوصيات التي ارجو من المربين والمسؤولين عن سير العملية التربوية للمجتمع بصورة عامة الاخذ بها للبلوغ بالمجتمع المسلم الى درجة الكمال الانساني التي سعى لها الدين الاسلامي والثالث : ملخص الرسالة | My study is marked by the victory of the oppressed in the thought of the people of the house (peace be upon them) The imam of the people of the house (peace be upon them)have a prominent role in drawing the outlines of a successful human life through their sound and influential guidance in the human psyche and supporting the oppressed is one of the most important duties of legitimacy. Worship, and nobility of worship, which is one of the most important methods in preventing vices, spreading virtues, sowing the seeds of good and good in society, and uprooting the roots of evil, corruption and moral decomposition of social structure. In the Holy Quran we find many of the noble verses that call for the duty to support the oppressed in order to spread the truth, virtue and goodness in society, and fight and eradicate injustices in all its forms, colors and images.The idea of the people of the house (peace be upon them), which is the compound of virtues, does not overlook this general aspect of happy life. It urges people to support the oppressed so that it is known in society. It also enjoins the prohibition of injustice to preserve the purity and purity of the Islamic community. The self - motivation motivated me to research and study on that subject because of the great importance of the necessity of supporting the oppressed and deterring the oppressor from injustice in the light of the thought of the people of the house (peace be upon them). My thesis was divided into an introduction, four chapters, a conclusion, and a summary of the message. The first chapter, entitled "Support for the oppressed", was included in the thought of the people of the house (peace be upon them), in which it dealt with the definition of victory, the oppressed, the intellect, the household, and the virtues of the people of the house. The second chapter deals with the importance of the victory of the oppressed, its equivalence and ruling, and the conditions of the Nasser and the types of victory. It showed the importance of the victory, as well as evidence of victory from the Qur'aan and Sunnah.Chapter Third : The concept of injustice and its causes and types, including the definition of injustice as well as the types of injustice and reasons and reasons that call for injustice. The fourth chapter, which is marked by the approach of Ahl al - Bayt (peace be upon them), is against oppression, support for the oppressed and its impact. It has also shown that the Prophet (God prays on him) was opposed to injustice, and the imams (peace be upon them) resisted and denied the aid of the oppressor. (Peace be upon them) in the support of the oppressed as well as their actions in urging the support of the oppressed and also the injustice of those who left the victory and the subsidy is not limited to the needy only, and also dealt with the effects of injustice and the wronged victory The second conclusion is the recommendations that I ask educators and those responsible for the educational process of the society in general to take into account the maturity of the Muslim community to the degree of human perfection sought by the Islamic religion and the third : Summary of the message .

حديث القران عن الجنة واثاره الايمانية والتربوية == The Quran Speaks of Paradise and its effects of faith and education

Author name: هاجر حافظ حسين احمد
Supervisor name: نشات صلاح الدين حسين الدوري | ابتسام موسى جاسم
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Master
University: Mustansiriyah University - Faculty Of Basic Education - Department Of Islamic Education
Language: Arabic
University location: Baghdad
First pages:
Abstract: The importance of the study comes the following , the research methodology followed the following : The objective study was adopted , the verses were collected and distributed to chapters and investigation and demands , I mentioned the interpretation of the quranic verses and the prophet's hadith explained what I could , the quranic verses are attributed to its walls and the verses are numbered , prophetic hadith attributed to its sources and showed its degree , I showed the words and attributed them to those who said it , provided views and suggested a guide on what to take , statement of linguistic differences , I mentioned the names of the authors and their books where they were received. The nature of the research required me to divide it into the introduction , two chapters , and a conclusion in which she mentioned her most important findings : The first chapter is titled the concept of paradise in the Koran and names and what God has to her people and the effects of faith and education , it included four investigation , I showed in the first subject paradise and its name in the Koran , in the second section I mentioned the names of the paradise , and studied in the third section of the effects of faith and education , the fourth section mentioned what God prepared for the people of paradise. The second chapter under the heading the qualities of the people of paradise and the reasons for its entry and the differentiation of its people and deprived of them and their effects of faith and education , divided into four sections , the first topic included the qualities of those who enter paradise and its effects of faith and education , I spoke in the second section about the causes of paradise and its effects of faith and education , I studied in the third subject different paradise and its gates and markets and their inheritance to the people of hell and their compassion for their people and the effects of faith and education , and dealt with the fourth topic reasons for the prohibition of entering paradise and the effects of faith and education. Then I mentioned the conclusion in which the most important thing reached and I may have written and stood up and agreed so what was in the search of true or repaying opinion it is from God Almighty , and if it is a mistake or a slip or a shortcoming it is from me I am not claiming perfection , but God alone , and praise be to God , the lord of the worlds.

الاعجاز العلمي للقران الكريم في (تفسير الواضح) لمحمد محمود حجازي (1972م) == The scientific Miracle in Quran in the transparent interpretation of " Mohammed Mahmood Al - Hujazi"(1972

Author name: سرى مهنى عبد العزيز
Supervisor name: علي مجدي علاوي
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Master
University: Mustansiriyah University - Faculty Of Basic Education
Language: Arabic
University location: Baghdad
First pages:
Abstract: الحمدلله رب العالمين والصلاة والسلام على سيدنا محمد خاتم الانبياء والمرسلين وعلى اله الطيبين الطاهرين وعلى اصحابه ومن اتبعهم باحسان الى يوم الدين وبعد.ان موضوع الاعجاز العلمي من المواضيع ذات الاهمية الكبرى في وقتنا المعاصر،لا سيمواانه مرتبط باشرف واقدس كتاب وهو القران الكريم، وان القران العظيم يزخر بالعديد من الايات العلمية التي تشير الى الكون وما به من كائنات حية وجمادات، والى نشاتهوامراحل تكونها، والى العديد من الظواهر الكونية التي تصاحبها، والسنن الالهية التي تحكمها، ويعد التفسير الواضح للشيخ محمد محمود حجازي من التفاسير الغزيرة بالاعجاز العلمي، ومن خلال تناولي الاعجاز العلمي في التفسير الواضح توصلت الى نتائج اهمها : - 1 - 1_ان السماوات والارض كانتراتقا واحدا ،اي جزءا واحدا فتقهما الله وجعل بينهما الهواء، وان الله فتق السماء بالمطر وفتق الارض بالنبات، والماء اساس كل شيء حي كما في قوله تعالى ﭽ ك ك ك ﮖ ﮗ ﮘ ﮙ ﮚ ﮛ ﮜﮝ ﮞ ﮟ ﮠ ﮡ ﮢ ﮣﮤ ﮥ ﮦ ﭼ 2 - ان جميع ما في الكون سوف ينتهي وجميع المنظومات والكواكب السيارة والثابتة ستطوى كما يطوي السجل للكتاب ويعاد الخلق كما خلقه اول مرة.3 - ان من ايات الله في الارض التي تدل على قدرته تعالى منها الماء هو اصل الحياة لولا الماء لانعدمت الحياة، والبحار ومافيها من فوائد، والجبال واهميتها للارض، وما يحدث من ظواهر جوية الريح والرياح، ارسل الله الرياح مبشرات، والريح للعذاب، وظهور البراكين والزلازل.4 - ان من عجائب خلق الحيوان، ان كل صنف من الحيوانات تمثل امة مستقلة لها لغتهواعاداتها، ونمط حياة يختص بها، وزودت بحواس تلائم بيئته، فالطيور كل واحد منها له صفات تختلف عن الطير الاخر، والنملة وصغار المخلوقات التي نتعلم منها العمل والسعي في الحياة وتحمل الصعوبات، والبعوضة خلقها الله عزوجل الدالة على قدرته وعجز الكافرين عن خلق مثلها على الرغم من صغر حجمها.5 - اما الانسان فان الله ابدع في خلقه، وان كل جزء في الانسان يدل على الاعجاز الالهي، وان اصل الانسان من التراب، وخلقه الله في مراحل، وجعله في ظلمات ثلاث (الرحم - المشيمة - البطن)، وان خلق الانسان المعقد والحقائق العلمية هي اعظم برهان على ان القران الكريم كتاب المعجزة الخالدة الى يوم القيامة، كل هذواذاك هو غيض من فيض فالقران زاخر بالمادة العلمية التي ان دلت على شيء فهو من عظيم صنعه وحكمته وارادته فهو المتفضل بالانعام | The current topic is considered most prominent and outstanding one and the holy Quran is teemed with the many scientific Ayahs that indicate to the universe ( including live creatures and non - live things) and its formation and establishment , and divine things. The transparent explanation of Mohammed Mahmood Al - Hujazi" has been regarded as teeming with the scientific miracles . I have reached to the most outstanding results : 1. The heavens and earth were in one part and Allah separated them and He makes air between them . Allah makes the heavens with rains and the earth with plants . The water is the basic element for all things as Allah Says in His Verse " Have the disbelievers not seen that the heavens and earth were in one part and have been separated ; WE make of water everything alive, Have they not believed " Al - Anbiyaa Surratt . 2. All that in the universe will end and all systems ,and planets ( movable and immovable ) will be vanished and re - created as We have created them first" .3. Of Allah 's Verses on Earth that indicate to the supreme ability of Allah ,including the water , without the water ,there is no life and every useful thing including the mountains and its importance to earth; besides ,the phenomena of wind sent by Allah as good omen ,the appearance of earth quick and Volcanoes. 4. Of Allah's wonderful creation is the creation of animal , every classification of animals represented an independent nation having its language and its habits , the type of life , they are provided with senses that are suitable to its environment. The birds have different properties , Hoopoe is Ayah of Allah 's Ayahs that being exploited for human beings , this bird was transferring news to the prophet " Sulaiman"( peace upon him), the ant and other small creatures enduring the difficulties . The fly is created by Allah and this indicates to his supreme greatness despite its smallness in size and in body. 5. The human , Allah has wonderfully created him . each part in a human indicates to the miracle of Allah ; the original of human is dust and Allah created the human through three darkness stages( uterus , Placenta and Abdominal ) .Allah made senses for human beings that being considered as witnesses on doomsday ( hearing, sight , skin) . The complex creation of human and the scientific facts are the most greatest one that Quran is the eternal miracle Book till the doomsday.

ثقافة الاصلاح في فكر اهل البيت (علــيـــهـــم الســـــــلام) == The culture of reform in the minds of the (peace on them) people of the house

Author name: عـلـي عبد الله رحمـه الموسـوي
Supervisor name: خالد محمد جاسم
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Master
University: Mustansiriyah University - Faculty Of Basic Education
Language: Arabic
University location: Baghdad
First pages:
Abstract: The researcher divided the study into an introduction on the importance of the subject, the reasons for his choice and the difficulties he faced and three chapters. In the first chapter he spoke about the words contained in the vocabulary of the message with the derivation of the definition of the culture of reform as a composite of culture and reform. From the fact that this term is at the heart of the culture of Islam, and then talked about the concept of the people of the house in the language and terminology, through the verses of the Koran and Sunnah purified, and then talked about the words related to the reform that the reform has more than a concept and significance shared with him in the same concept, He spoke about the reform in the Holy Quran, where he mentioned some of the Quranic verses that dealt with topics related to the social, political and economic aspects as reported by the interpreters in their interpretations. He also talked about the reform in the purified year, which is the second source of the Qur'an. The situation in the Koran, and then talked about the most important qualities of reformers should be characterized by the reformer, where he said that the reformer need first of all to raise himself and to move away from some of the attributes and the reformer knows that dealing with people is an art of the arts of life. In the second chapter I talked about the types of reform and some of the ways to address them. Some of the reformists are social reform. They talked about the meaning of social reform and the place of social reform among all reforms. Social reform is the foundation of good politics. And comes out of models of social reform and comes at the forefront of family reform as well as exposure to the problem of divorce and the rupture of the uterus and lying rampant in society, putting ways to address and achieve reform, and the researcher spoke of political reform and clarification of this And the most important reforms of the ruler according to the statements of the imams of the guidance (peace be upon them), especially what is said about the emir of the believers Ali bin Abi Talib (peace be upon him) in the era of the owner of Al - Ashtar al - Nakhi (Radwan Allah) and talked about the most important judicial reforms, Economic and clarification of the term as stated in the language and terminology with the statement the urgent need for such reform as an important component of political and social stability, and to clarify the most important problems that threaten economic reform and find some solutions to them. In the third chapter he talked about the motives and the pests of reform. He talked about the most important motives, including the ideological motivation, which is an important and fundamental foundation for reform. He talked about the moral motive which is the engine for reform, by providing a package of good qualities that must move forward towards reform. He talked about the other motive, which is the legitimate motive that shows the legitimate rule of reform and how sharia when it requires us Amranhh motivates us to work under it, especially reform, and talked about the most important pain that afflicts the reformer, including : ignorance and corruption and magnification with some solutions to them.At the end, he spoke about the most important findings and recommendations

منهج القران الكريم في علاج الفواحش == Message presented to the Department of the college of Basic education council al Mustansiriya university, which is part of a master's degree in Islamic education Requirements

Author name: محمد محمود سهيل
Supervisor name: نشات صلاح الدين حسين الدوري
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Master
University: Mustansiriyah University - Faculty Of Basic Education - Department Of Islamic Education
Language: Arabic
University location: Baghdad
First pages:
Abstract: researches and most useful studies Because its article is the word of God Almighty, which is the Holy Quran, which descended on his Prophet Muhammad (Peace be upon him) has dealt with the Koran a lot of issues that were prevalent in the community of ignorance and among the issues addressed by the Koran is The immorality He did not leave obscene whatever it was, except to mention it and treat it with the most effective means. The society appears in a way that applies with the Holy Quran in education and behavior And this prompted me to choose one of the important topics in the science of the Koran and the treatment of abominations, so I chose to be the title of my message (The Method of the Holy Quran in the treatment of obscenity) The research required us to address in the introduction and to prepare and three chapters and conclusion - Introduction to the research : including on the importance of the subject and reasons for the choice of subject, and previous studies and research methodology, and the difficulties of research and the research line - Introduction : (definition of the title of the message)I have defined the curriculum and the Koran and treatment and abusers of language and terminology

الشيخ الفاضل التوني ومنهجه في كتاب الوافية في اصول الفقه == Shaykh al - Fadil al - Tuni and his method in the book of the adequate in the fundamentals of fiqh

Author name: ميس يعرب كطوف
Supervisor name: عطا مهدي فليح
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Master
University: Mustansiriyah University - Faculty Of Basic Education - Department Of Islamic Education
Language: Arabic
University location: Baghdad
First pages:
Abstract: Praise be to Allah, the Lord of the Worlds, and prayers and peace be upon our master, our beloved and our predecessors, Muhammad bin Abd Allah Al - Sadiq, the faithful, and the faithful, and the family of his pure house, his honored spouses, and his beloved companions, who are guided and guided and follow him to the Day of Judgment.The reconciling of God to guide his slaves to seek knowledge, God bless him who opened it and his consent to him and revealed the right before his eyes, and the benefit of Islamic science and a degree and the status of the forensic science, and after ...Science (Principles of jurisprudence) of the sciences that are looking at how to devise the diligent provisions of the Sharia from the detailed evidence by drawing the methods of development, and extraction of the rules that guide the Faqih to the parameters of the provisions, it has this to lead the other sciences and be the greatest benefit and a degree and confirmed a course, Science increases its status and supervises its proportions as the need for it and the science of assets as well.And the more authoritative in the fundamentals of jurisprudence old and modern, and each of the fundamentalists of the method of writing and writing this science.And followed the efforts of the scholars of the assets to research in the science of assets and revise them until their books enriched libraries, and they have studies in the field of assets and branches, including a wide horizon in the science of Sharia, and Sheikh Toni has a large share of these efforts, This author came in a smooth and accessible manner for students of science, especially students of the academic seminaries. In this research, I followed the following approach : 1. I knew the issues of the issues, and I mentioned the opinion of Sheikh Al - Toni and his argument, then I mentioned the words of the scholars and reported them.2. I refer to the verses of the Qur'anic verses from the Noble Wall, and the noble Prophetic Hadiths and the hadiths of the people of the House (peace be upon them) came out.3. I borrowed valuable old sources, as well as recent references, and reported all information regarding the source in the margins.4. Translated to the media mentioned in the search, except those who were prominent and do not need translation.5. List the sources and references in the last letter, and arranged the sources and references in alphabetical order of the alphabetical letters.The research was divided into an introductory chapter, four chapters and a conclusion.The introductory chapter was devoted to the introduction of the Shikh Al - Tuni and his book, which included two topics : The first topic : the definition of the titular Sheikh, his name, his name, his fame, his birth, his hometown or homeland, his age, his writings, and his death.The second topic : definition of the book, its importance, annotations and commentaries.And dealt with in the first chapter : (the approach of Sheikh Toni in the semantics of words), in which four questions are : The first topic : the method of Sheikh Toni in general.The second topic : Sheikh Toni's special approach.The third topic : the approach of Sheikh Toni in the matter.The fourth topic : the approach of the Shaykh al - Tuni in prohibition.The second chapter (sources of legislation) included three topics : The first topic : The Holy Quran.The second topic : Consensus.The third topic : Sunnah.The third chapter : (the approach of Sheikh Toni in the mental evidence), and included two topics : The first topic : the mind.The second topic : Measurement.The fourth chapter : (the approach of Sheikh Toni in Ijtihad and tradition and equalization and weighting), and included three questions also : The first topic : Ijtihad.The second topic : Tradition.The third topic : draw and draw.Which showed the methodology of Sheikh Al - Tuni on this subject.During my journey with this writing I found many difficulties, including the difficulty in obtaining resources, as well as the family circumstances that were involved, which caused delays, and may also be a cause for my omission of some aspects of the task in the research.Finally, my hope is that the research will be accepted by the discussion committee and the research will come into its own. If it is accepted, it is the satisfaction of God Almighty, and if it does not receive my reward, it is a first step in the path of the academician.In conclusion, I ask God to reform my work, and to make this humble message pure to the face of God, and to write her acceptance.This is what I was able to reach, so it was right, it is God Almighty and what was other than myself.And Praise be to Allah, the Lord of the Worlds

الاعجاز العلمي في تفسير مفاتيح الغيب للفخر الرازي 455 ه - 606 ه == Scientific Miracles in the Interpretation of the Unseen Keys of Razi Pride(606).

Author name: قيصر محمد زغيرون الرسيني
Supervisor name: شهاب احمد محمد
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Master
University: Mustansiriyah University - Faculty Of Basic Education - Department Of Islamic Education
Language: Arabic
University location: Baghdad
First pages:

مباحث علوم القران في تفسير البيان في الموافقة بين الحديث والقران للسيد محمد حسين الطباطبائي == INVESTIGATION QURANIC SCIENCES IN THE INTERPRETATION OF THE STATEMENT IN THE APPROVAL BETWEEN HADEETH AND QURAN TO SHEIKH MOHAMMED HUSSEIN TABATABAI

Author name: محمد عدنان داود الكعبي
Supervisor name: نشات صلاح الدين حسين الدوري
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Master
University: Mustansiriyah University - Faculty Of Basic Education - Department Of Islamic Education
Language: Arabic
University location: Baghdad
First pages:
Abstract: In my research I explain the Quran science investigation, and I named my research (( Investigation Quranic sciences in the interpretation of the statement in the approval between hadeeth and Quran to sheikh Mohammed Hussein Tabatabai )) .The research contains preface and four chapter , for each chapter two study , and conclusion and summary in English language .Either preface , it contains his name , pedigree, Trophy, his birth , scientific genesis, his scientific and social status and his students, scientific relics in addition to the date of his death .chapter one : I dealt with in it about coming down the holy Quran where there is two research are : First : coming down the holy Quran and the phenomenon of Al Wahi , which contains four demands are : the definition of coming down Quran by language and Idiomatically , the first and the last coming down from the verse .Second : The reasons of coming down , which contains five demands are : the definition of reasons coming down by language and Idiomatically , commons and particular reasons to coming down .The advantages of know of reasons coming down and the opinion to Sheikh Tabatabai from it . chapter two : the researcher talk about Al - Maki , AlMadni , Arbitrator and the similarity in holy Quran , its two preface : First : Al - Maki and Al - Madni in Quran which contains five demands are the concept of Al - Maki , Al - Madni , methods of know Al - Maki and Madni .Second : Arbitrator and the similarity in holy Quran , which contains four demands : linguistic definition and idiomatically to arbitrator and similarity .Chapter three : it contains the readings of Quran , Seven letters and outwardly and inwardly .Chapter four : finishing the chapters of copied and duplicator ,it has two research , first : the concept of copying , it too contains two research : copying language and idiomatically .second : the rules of copying and the types of copying in holy Quran .Conclusion : I summarized the opinions of Sheikh Mohammed Tabatabai in investigation of holy Quran , mentioned it into four chapter .

الحكومة الاسلامية في فكر الشيخ ناصر مكارم الشيرازي من خلال كتابه نفحات القران

Author name: علي محمد ثامر العبودي
Supervisor name: مها عامر منصور الاسدي
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Master
University: Mustansiriyah University - Faculty Of Basic Education - Department Of Islamic Education
Language: Arabic
University location: Baghdad
First pages:

عصمة الانبياء وصفاتهم في القران الكريم في تفسيري العلامتين شهاب الدين الالوسي ومحمد حسين الطباطبائي : دراسة مقارنة == The Infallibility of the prophets and their Adjectives in the Holy Quraan in theought of two Allamas Shihabuldin AL - ALousi and Muhammed Hussain AL - Tabatabaie Comparative Study

Author name: مصطفى سعيد عبد جودة
Supervisor name: حيدر عبد العزيز اسماعيل
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Master
University: Mustansiriyah University - Faculty Of Basic Education - Department Of Islamic Education
Language: Arabic
University location: Baghdad
First pages:
Abstract: The nature of this study has included the introduction , three Chapters and conclusion .In the foreground I have mentioned the reason of choosing this topic , Concerning the first chapter that is titled "profiles of the two Allams AL - ALoussi and AL - Tabatabaie and their concept of thought of prophet and Messenger" . Also there are three researches and a collection of requirements .In the first research I explained "the life of the Allams AL - Aloussi and his curriculum vitae" . In the second research "the life of the Allams AL - Tabatabaie and his curriculum vitae" .In this research I showed the concept of thought , prophet and Messenger both in language and term with point of view of the two Allams mentioning the difference between the prophet and the Messenger .Regarding the second chapter that is titled "the concept of the infallibility and their aspects and evidence in the thought of the two Allams" . This chapter included two researches and several requirements , where I searched in the first reseach "concept of infallibility and its reference in the thought of the two Allams" . In the second topic I explained "the concept of the aspects and its references in the thought of the two Allams .Whereas the third chapter is titled "Quranic verser" that include the infallibility of prophets "peace of God be upon them" due to the thought of the two Allamas AL - Aloussi and AL - Tabatabaie . This chapter comprises three researches and a collection of requirments , In the first research "Quranic verses" comprising the infallibility of prophets "peace and prayers upon them" with "first determind" such as the prophet Adam , prophet Yousif , prophet Yunous , prophet Dawood and the prophet Ayub . The second study is "Quranic verses included the infallibility of prophet "peace be upon them" and the "first determind" without the prophet Muhammed "peace be upon him and his family" , in addition to "definition of first determind" in language in term comprising (their nomination and their number) mentioning "the prophet Nouh , prophet Ibrahim , prophet Mussa and prophet Jesus (peace be upon them all) .In the third study "the Quranic verses comprising the infallibility of the most generous prophet Muhammed "peace be upon him and his family" in addition to "the definition of the prophet Muhammed "peace be upon him and his family" such as (his description and personality) .Then in the conclusion I trid to show what I got in this topic from results and conclusion . Finally , I'd like to confess that my study is just a curriculum matter and I can't dare to say that ,through my study , I gave enough knowledgment that concerns the two Allamas AL - Allousi and Tabatabaie .On the other hand Iam very proud to go all my best to produce an important and vital topic .In this occasion we ask God and pray to Him to grant us the well - being for all .

المعاد في نهج البلاغة واثاره التربوية == Al - Maad in " Nahij Al - Bilagha" and its educational effects

Author name: ضحى عبد الكريم قادر موسى العبادي
Supervisor name: حسام عبد الزهرة غافل | احمد جاسم محمد
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Master
University: Mustansiriyah University - Faculty Of Basic Education
Language: Arabic
University location: Baghdad
First pages:
Abstract: The book of " Nahij AlBalagha" is considered one of the most sublime books in the Arabic literature for including elite speech of Imam Ali ( Peace upon him) and his letters an wisdoms. The author of this Book is " Al - Sharif Al - Radhi Thu Al - Hussein Abu Al - Hasan Mohammed Bin Al Hussein Bin Musa Al - Musawi Al - Shea ( 406 AH - 1015AD) . Thus , this Book is regarded a greatest one in the Islamic culture that being exposed to the world, together with its different subjects that reflect the spirit of Imam Ali ( peace upon him). The subject of " Al - Maad" is an important doctrine subject that shows for the human the method and educational sides that have a great role in disciplining the human spirit. The educational and doctrinal matters are of huge significance and importance as that being needed by all people. Of these subjects is " Al - Maad". The researcher has chosen the subject " Al - Maad" and her thesis title comes to be known as " Al - Maad in Nahij Al - Balagha and its educational effects". This subject sheds light on the speech of Imam Ali in respect of " Al - Maad" ; besides , the need of people to know the method they walk on in the worldly life and how its effects will be later ( after life) and its consequent results. For the over mentioned reasons , the researcher has chosen this subject. The difficulties the researcher has faced are just as the same as that security conditions' risks lying in getting the scientific materials. the current thesis is divided into an introduction, preface , three chapters , conclusion . In introduction, I have dealt with reasons of selecting this subject , the preface shed light on the life of Imam Ali ( peace upon him) and to know his Book ( Nahij Al - Balagha) . The chapter one comes under the title " Concept of AlMaad and the beginning of second life) ;it includes two researches , every research includes two units , in the first research , I have studied the definition of " Al Maad" and its significance and ( names of Al - Maad in the Holy Quran and importance of Al - Maad and its educational effects ) . In the second research , I have dealt with the beginning of the second life , death and Isthmus , grave pressure and its action on body. The chapter two titled as " blowing for reckoning day and doomsday's horrors" , it includes two researches and a number of units . in the first research, I have studied " blow of Israfeel for reckoning day" " The state of people when blowing in the Trumpet " " feeling of people at Resurrection " ; the second research includes " Doomsday's horrors " " Doomsday attitudes" " Fear of doomsday" " Crossing the right Path" " People division at the doomsday". The chapter third titles ( actions of creatures and Allah's judgment among them) , it includes three researches and a number of units. In the 1st research, I have studied the good deed for the later life and the worldly life toward later life. The second research includes ( the judgment among the creatures and their reckoning. I have studied the conception of reckoning day , feelings ' speaking and mercy. The third research includes paradise and Hell and it includes two units ( concept of paradise and Concept of Hell and then I have indicated most important results in the conclusion

احكام النوازل في القضايا الجنائية المعاصرة

Author name: ولاء مجيد احمد حميد النداوي
Supervisor name: خالد محمد جاسم
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Master
University: Mustansiriyah University - Faculty Of Basic Education
Language: Arabic
University location: Baghdad
First pages:
Abstract: The life its concepts, methods and needs may be characterized by the rapid evolution and change depending on technical progress and social development that God wanted it to be .With the passage of the times, there have been people the facts were not at their ancestors evolved life in all its forms developed rapidly staggering like him did not pass before, was down calamity has dominated the most outstanding character of the times complex and tangles . General and punched Muslim asking for the rule of law as down them and started asking what eliminates them from the facts and developments, I went in after the piece many opinions, some close and some far away, due to run for many non - qualifiers in the field, and because of the absence of the curriculum is clear when some qualifiers, Vodhy it to the general public reluctant disturbed , Baalodhavh to the previous mentioned, there are many reasons why I was invited to research and writing in this important topic .The stalactites and facts is finite and distinguishes it in our time they bear the stamp of the outstanding era complex and tangles, and outstanding Kamal scientific inventions and technical revolutions is not enough in some urgent Fatwa or individual The search in the chaos scattered collection of rules and controls earns jurisprudence and rules of Fiqh renewal "and contemporary thereby completing this science, which classified real role for him .These motives combined liked to look at this issue of shares will be even less effort in a statement, the pros of this law and the validity of every time and place, jurisprudence holder is not a deep understanding of Islam and Lord of the jurisprudence of the holder is assented to it .After Asking for Guidance and counseling I chose to be the subject of my master's in phase : ((provisions of the chaos in the contemporary criminal Alqzaih))The letter was deemed to be divided on the introduction, four chapters, and a conclusion .As provided which addressed the reasons for choosing the subject and the importance of the most prominent and previous studies .The first chapter included the concept of chaos and the language of the criminal and idiomatically and equivalents and the four sections each Study two demands, he studied in the first part (the language of the concept of chaos and idiomatically and kinds) and dealt with in the second section (r diligent in times of calamity and Zawabottha) .)In the third section (the language of the concept of felonies and idiomatically and departments) The fourth topic dealt with (controls contemporary criminal cases and their importanceThe second chapter was titled (the provisions of calamity in organized crime) and included paving and four sections and all searchable three demands, as studied in the boot meaning of organized crime in the first section (the assassination and ordinances) and in the second section . (the provisions of the bombing and types) and in the third section (Assault the security forces) either in the fourth topic studied (the attack on dhimmis ) .The third chapter was entitled (the provisions of the cataclysms of the border) was divided into three sections and has several demands of the first section title (cataclysms extent of adultery and ordinances) . The second section title (kidnapping, rape and ordinances) The third section, which included five demands of the title (cataclysms extent of theft and provisions) either in the fourth quarter (the provisions of calamity for other crimes) and it has three sections for each three demands was the first topic includes (displacement and its provisions) and the second section (arms smuggling and trafficking), and the third section representation Balijtt) .)The rest of the message, it was the finale in which the findings and conclusion with references mentioned .But the difficulties that I faced, they are many, notably what we are facing all of us of the dangers of the security situation and other difficulties underestimate the sake of the collection of the world and bring the book of Allah Almighty, and I hope I are exceeded those difficulties and managed to overcome them pay God and sponsorship and to reconcile .

اوجه التشابه والاختلاف بين الخوارج والمجاميع التكفيرية المعاصرة : دراسة فكرية == Similarities and differences between Al - Khuarije and Takfiri groups/ An intellectual study

Author name: حسين كريم حميد محسن البيضاني
Supervisor name: خالد محمد جاسم
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Master
University: Mustansiriyah University - Faculty Of Basic Education
Language: Arabic
University location: Baghdad
First pages:
Abstract: The importance of this study comes in two parts : The first is to absolve Islam of what they say and call for accusations and fabrications. If the Takfiris wanted to take revenge on the West, then they would avenge themselves, but not in the name of Islam, which is innocent of them. If they wanted the world, they would take it from those who wanted it, but not in the name of Islam. , But that the purpose of all this is to distort the image of religion and get out of it and not only get out of it, and all these despicable acts by the Takfiris in the name of Islam to strike the Islamic religion and Muslims ..The second part is exposing the contemporary takfiri groups and exposing their malicious actions from killing people and spreading corruption and terrorizing them in the name of Allah and His Messenger (may Allah bless him and grant him peace) by knowing the reasons that led to the emergence of the takfiri groups in the public. There are countries that benefit from the appearance of this germ in the Islamic body, The desperation of the young Muslims and the frustration of their resolve; through their inspiration that these actions by the Takfiris are Islamic acts; and their distance from religion to atheism and God forbid. The other thing is the occupation of the Islamic countries economically, militarily and politically, motivated by these groups of Takfiri groups!The first chapter deals with the names of the Khuarije and their origin. They were exposed to the labels that were used to refer to the Khuarije, whether they were launched by the Khuarije themselves or by their opponents, while the second is the historical origin of the Khuarije and its most prominent interpretations. The third topic, to talk about the other names of the Khuarije and the reason for the launch of this label or that, while the second, he discussed the teams of Khuarije and their own beliefs, and religious and political views that the Khuarije believe in. The second chapter deals with the Qur'an verses contained in infidelity and its derivatives, its concept, and then the study of the great disbelief and the infidelity and the difference between them. The second is the concept of terrorism and the concepts that approach it, then the causes of this terrorism, In order to enable us in the third chapter to compare the later and contemporary Khuarije. The third and last chapter, it has been devoted to talk about the similarity and difference between the Khuarije and the groups of contemporary Takfiri, each has devoted to a topic, in the first topic, was exposed to the similarities between the Khuarije and contemporary Takfiri groups, including research, In terms of the validity of the release on them the word infidelity or not, and wearing them wearing the clothes of the people of Islam, and that is the main reason for the occurrence of strife within the Muslim community, and then conclude this subject with the demand of atonement, and on the basis of Takfirian to expiate the violators and what the purpose, and the second research of this chapter , Has been allocated To talk about the differences, including, the demolition of graves and the role of worshipers, and suicide in order to obtain martyrdom, and then deface history and cities in the Islamic countries. At the conclusion of the study, I came up with a set of conclusions and recommendations.

المضامين التربوية في وصايا الرسول (صلى الله عليه واله وسلم) للامام علي (عليه السلام) في كتاب تحف العقول عن ال الرسول

Author name: محسن عبد الله خلف
Supervisor name: حسام عبد الزهرة غافل
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Master
University: Mustansiriyah University - Faculty Of Basic Education
Language: Arabic
University location: Baghdad
First pages:
Abstract: An Islamic religion has been distinguished by the completion of the Islamic Sharia through what has been mentioned in the divine legislations. That is clear in the discourse of the Almighty god in His Holy Scripture, the tradition of prophetic Sunna and the guidance of the people of the House (PBUT). The complete course in all the life, doctorine, practical, social, personal, moral and behavioral fields in his dealings and worship and in everything that th individual needs in this life and in the afterlife. Those who hold fast are saved and those who abstain are damned. These things distinguish the Islamic faith is needed in the present time, when they fall into ignorance and misguidedness and went astray to the way of temptations. The Islamic nation was saved through the sending of the message.Through this introduction I found my duty as a researcher to deal with the most important issues to salvage the nation from misguidedness throughout my study about some recommendations of the honorable messenger (PBUH) to Imam Ali (PBUH). I found in such recommendations a benefit. Thus, the title of my study has become as follows : ((the Educational inclusions of the Recommendations of the Prophet (Peace be Upon Him) to Imam Ali (Peace be Upon Him0 in the book tuhaf Alaqoul fi Al Al - Rasoul).The difficulties faced by the researcher include the difficulty of movement due to the security and other difficulties for the purpose of obtaining knowledge of the hadith of the Prophet (Peace be Upon Him). I hope that the difficulties were overcome.The methodology followed is the descriptive approach in showing the content.The nature of the study requires the division of the thesis into an Introduction, three chapters and a conclusion. The Introduction includes the biography of the authors in the first inquiry and the thsis terms in the second. Chapter one is entitled (The Recommendations of the urge for goodness and prohibition of malevolence) in two inquiries and sub - sections. The first includes the (goodness and its benfit). The second includes (prohibition of the malevolence). Chapter Two is entitles (The Worshiping Recommendations) in two inquiries and sub - sections. The first includes the (worshipping), and the second is entitld (the Fear of Allah).Chapter Three is entitles (the Ethical and doctrinal Recommendations) in three inquiries and a group of sub - sections. The first includes the (The disciplining of soul and prohibition of whims), the second inquiry is concerned with the (Ethical disciplines), while the third is about the (doctrinal Recommendations).The Conclusions summarizes the summary of the findings of the study

اثر التعريفات في تنقيح القاعدة الاصولية

Author name: هبة محمد شنان كاظم
Supervisor name: ضرغام كريم كاظم الموسوي
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Master
University: University of Kerbala - College Of Islamic Sciences
Language: Arabic
University location: Karbala
First pages:
Abstract: sciences, in the multiplicity of their topics, lacks the knowledge of the fundamentals, especially the religious one, in the field of legal provisions. Usul al - fiqh science has a very great significance in the development of islamic jurisprudence science . Without this science, one can says that the principle of islamic jurisprudence won’t be settled and it won’t be as this good tree that gives its fruits all the time. In Usul alfiqh science ,there is is alot of differences in its particles and their implications , and this research focused on the effect of these differences in definition ,as it is a clarification of the thing to be revealed , and the impact of such differences in the construction of fundamental rules that produced different provisions of legitimacy resulted in the effects of which the search have showed some of them in the different definitions of Alsunnah alshraifa,for instance, that led to the establishment of two sunns which are Ahlulbayt (Peace be upon them) and venerable sunns that resulted in the existance of the two different legal provisions for the same matter.The difference in the definition of Usul al - fiqh science was that it is a blocker collector .The difference in command, prohibition, derivatives, resulted in several types effects of legitimate government predictive .The difference in the consensus led to the existence of several types of it such as the consensus of Ahlulbayt ( peace been upon them) and its provisions , the consensus of venerable and their provisions, the consensus of the city and its provisions , the consensus of the people of the city and their provisions , the difference in the mind and what is derived from the judgments and differences in the conflictbetween the evidence and its impact on the resources of the customary assembly falls within the contradiction or not . The differences in acceptance and its impact, as it is counted by some scientists as it is based on knowledge of legitimacy or practical function and counted by other scientists as it is within the practical assets and the consequent differences in places of conflict and others. The difference in the origin of the patent and thetaking of it . the one who says its argument takes the practical function of the.

قاعدة اللطف في الشريعة الاسلامية : دراسة تحليلية == The Pleasentness base in the sacred Law sharia) analytic Study

Author name: ورود علي عبد الحسين البرقعاوي
Supervisor name: ضرغام كريم كاظم الموسوي
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Master
University: University of Kerbala - College Of Islamic Sciences
Language: Arabic
Full text from the source: https://uokerbala.edu.iq/wp-content/uploads/2020/08/Rp-The-Pleasentness-base-in-the-sacred-Law-sharia-analytic-Study-.pdf
University location: Karbala
First pages:
Abstract: Praise be to Allah for the full grace and permanence of virtues , prayers and peace be upon the honorable creation Muhammad and his households the best and purest among mankind. After relying on the Almighty Allah and depending on his help and the reference of the supervisor who follows the research step by step , we can summarize this modest effort with the results reached as follows : 1 - The rule of kindness is one of the important and broad rules that enter into multiple fields and in various quarters . It is defined as a branch based on the basis of divine justice in the science of speech . It is meant by the awareness of the mind for what is being obligatory for Allah as being fair and call it kindness politel.2 - The kindness of Allah is to make the mandate of the infallibles ( peace be upon them ) on people and this is a kindness of Allah , because they are the means between people and Allah , and the mandate of the Faqih in terms of the mandate of the kindness of Allah as derived from the mandate of infallible ( peace be upon him ) in the absence of infallibility , it is attributed to the Wali al - Faqih who has all the traits needed , because he is a deputy to him and in terms of their multiplicity , they are also kindness , as shown in the research .3 - The rule of kindness is one of the branches of the theory of improvement and rationalization of the mind and that is not hidden for anyone because of the importance of the theory of improvement and rationalization of the mind and this theory is concerned with speech and has a relation with the main issues in the science of speech , but entered and influenced the science of assets and jurisprudence and various aspects This was reflected on the basis of kindness and had the same effect and the same overlap with the rest of sciences , because of the overlap of science among them , especially the Islamic law which is characterized by this obvious overlap .4 - The Almighty Allah has created mankind for so many purposes among which is to worship Him , and for the importance of worship and because the Almighty Allah knows the nature of his creation , He legislate them legislations and clarify provisions for them and all they need for. In all this , the Almighty Allah took care of everything for the sake of His creation and this

موقوفات العتبة الحسينية في كربلاء المقدسة : دراسة فقهية

Author name: مصطفى حسين عبد الرسول وذاح
Supervisor name: محمد حسين عبود الطائي
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Master
University: University of Kerbala - College Of Islamic Sciences
Language: Arabic
University location: Karbala
First pages:
Abstract: Endowments are one of the achievements and innovations of Islamic law. It is one of the legislations that Islam has made to bring benefits to society, such as social interdependence among people, upgrading the economic level and other benefits. The endowment is a kind of good which is expressed in the Qur'an and the narrations of the ongoing charity, since the endowed objects remains constant and only their yields are subject to usage. The endowment was initially limited to the scientific and the religious aspects in order to obtain reward in the afterlife. A wider range than in the past has entered the tracks of the economic and social process, and the reserves in turn have entered into contemporary investment issues for the development of the endowment system, which in turn has addressed many of the crises. Endowments have contributed to the of improvement and advancement of the process of human development, as it entered in the main areas that it seeks to achieve, and that the term human development has been referred to the in the Koran, although not the same term but the meaning is the same. In the same area, it is possible to say that the reserves of The Sacred Husseini shrine have a prominent role in dealing with many social, economic and other problems, where the holy shrine invested its holdings in many aspects, and this investment in turn achieved many benefits, including the employment of labor that eliminates unemployment On the one hand and benefit from the proceeds of endowments in favor of them on the other hand, thus making from the endowments a system that reduces the negative phenomena in society. The Islamic legislator has established the system of alms, which is a very fine system and one of the foundations of this system (endowments) which has advantages that differ from other systems. Therefore, there are some points that show the importance of this research : * Stimulate the process of endowments because it works to find some solutions that affect the community. * Endowment has an important advantage to distinguish it from others, as it is stable with the continuity of utility. * One of the important things for the Endowment system is that it doesn’t fall under the legitimate and legal taxes so they are not collected from it, thus its revenue is higher than the rest of the revenues.The research objectives are : * Statement of the theoretical aspects of the Endowment while highlighting the evidence in it. * Statement of the endowment of developmental resources at the social, economic and other levels. * Clarifying the old and modern investment mechanisms of the Endowment. * Statement of what has achieved the Husseini Holy Shrine achieved through its endowments.

الاسرائيليات واثرها في اراء المستشرقين : دراسة تحليلية

Author name: قاسم هاشم كاظم
Supervisor name: حسين كاظم عزيز خوير
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Master
University: University of Kerbala - College Of Islamic Sciences
Language: Arabic
University location: Karbala
First pages:

التغيير الاجتماعي ومعالجة الفساد : دراسة قرانية == Social change and tackling corruptionQuranic Study

Author name: شيماء ثابت ناصر الشريفي
Supervisor name: محمد حسين عبود الطائي
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Master
University: University of Kerbala - College Of Islamic Sciences
Language: Arabic
University location: Karbala
First pages:
Abstract: The research has reached a number of conclusions, which can be summed up as follows : 1 - The social change is a permanent and continuous public law and a law of life. The word of change has been mentioned in the Holy Quran in four places, and the Islamic perception of this process gives the hegemony to the internal content factor which is the product of the individual's thought and behavior. Around him positively and negatively, in line with the psychological and internal changes.2 - The reform and renewal terms correspond to the change in the area of positive meanings for them, and perhaps the da'i that allows the scientists of thought to make them synonymous with change in use, unlike corruption that corresponds to positive change.3 - Islam is the change of society the supreme goal for which God sent messengers and prophets and revealed the books of heaven, and called on the human to exploit his energies and potentials and abilities to achieve this goal and establish the relationship with the Creator.4 - The Islamic curriculum introduced several mechanisms to bring about the movement of change, the most important of these mechanisms gradation, copying, carving, intimidation, facilitation and others, and the Islamic community, which seeks to social reform to adhere to and work.5. The divine Sunan is an important factor in promoting social change, and everyone can benefit from it and use it for the benefit of the individual, the community and human life.6 - Quranic stories of the important mechanisms adopted by the Koran to change society is necessary to take the lesson and exhortation for generations to come, and the laboratories of humanity far from the limits of time and space, history repeats itself.7 - The approach of the Koran has its distinctive features, it is a curriculum that dominates the heart and mind, and comprehensive for each small and large, it is a realistic ideal and combines the combination of encouragement and intimidation, and is included in the human and attached to him and facilitate it does not cost him above his capacity, which is a single approach does not reach any Human approach.8 - What affects human societies of different types of corruption, caused by distance from the approach of God Almighty and the book is glorious and pure pride, and not applied in reality and the task of reforming society and the advancement rests with all members, it must be combined efforts of all.9 - The Koran is a universal message for all people, as its approach is comprehensive in the statement of corruption and the detection of each corrupt according to the reform and treatment of what suits them is an integrated and valid for all time and place, and Muslims have no excuse to leave and to follow the methods of a limited position is not effective in the reform of society.10 - Revolution should be imposed on the unjust ruler and outside the religion of Allah Almighty, and move reformers and advocates of change towards the rescue of society and the elimination of social, political and economic corruption.11 - The reality experienced by the Islamic Ummah carries all the meanings of delay in various aspects of life and the reason for this is due to the thinking of Muslims far from the link with God Almighty, so understanding the reality is important in reform.12 - Change and social reform must be comprehensive for all areas of social life and that the focus of the prophets on some deviations and negative phenomena, is a kind of attention does not mean neglect other aspects13. Both the individual and society are concerned with change and reform. Reform begins with the individual and ends with society, considering each of its laws, systems and concepts, so change and reform are complete at both levels.14 - The Holy Quran presented various means of reform, and directed the society to take them to achieve the desired goals, and the most important of these methods of faith and piety and various practices such as enjoining good and forbidding evil, which are means of change and reform, and adopted the Holy Prophet (peace be upon him) Social change is a distinctive approach in the organization of social life, the consolidation of bonds of love and affection, and the strengthening of relationships and affiliations in social life, starting with the family and the link between the uterus and relatives and neighbor and friend.15. The reform of the individual, the family and the community can not be achieved by mere saying and security. It requires efforts and aspirations to turn reality into reality. It requires work, sincerity, determination and determination to overcome all obstacles to reform

الملامح الاخلاقية في الاقتصاد الاسلامي : دور الحاجة في توزيع ما بعد الانتاج (انموذجا) == Ethical features in the Islamic Economy The Role of the need for post - production distribution is a modei

Author name: عذراء عليكان بدر الموسوي
Supervisor name: محمد حسين عبود الطائي | طالب حسين فارس الكريطي
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Master
University: University of Kerbala - College Of Islamic Sciences
Language: Arabic
Full text from the source: https://uokerbala.edu.iq/wp-content/uploads/2020/08/Rp-Ethical-features-in-the-Islamic-Economy-The-Role-of-the-need-for-post-%E2%80%93-production-distribution-is-a-modei..pdf
University location: Karbala
First pages:
Abstract: 1 - Islamic economics is unique for all systems status lt connects the economy morality haedly ever - morality of the economy in all economic tranasactions and that of the most important conditions is tye moral character.2 - The practical applications of lslamic economics was let to fight immoral phenomena in order to establish an lslamic society coherent walking on the approach advocated by the messenger of mercy and humanity Muhammad (allah bless him and his family).3 - The cosmic vision is rooted in lslamic economics.4 - The very lslamic economy is to achieve social justice in the muslim community through the remedies provided by lslam zakzt and other and also to achieve social solidarity among members of society and the abolition of class that contribute and have agreat instrumental in rescuing communities from the social ills. 5 - The succession play a pivotal role in the statement of the dimensions of the Islamic economy and reflects clearly ethics. 6 - Islamic economy takes into account the needs and the distribution of social groups divided according to the amount of intellectual and scientific and practical potential of they.7 - Production of the components important gateway in the drafting of the lslamic economic doctrine as well as lslamic ethics associated.8 - Needs are considered an important barometer in determining the output element.9 - There are influential factors in work efficiency are reflected clearly in the need to define the role in the distribution of post production

الفلانيات في الحديث الشريف الجامع الصحيح للبخاري انموذجا : دراسة نقدية == Al - Fulaniat in the Holy Tradition Al - Jami'e Al - Saheeh for Al - Bukhary as Example A Critical Study

Author name: مصطفى ناجح ابراهيم الصراف
Supervisor name: حسين سامي عبد الصاحب شير علي
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Master
University: University of Kerbala - College Of Islamic Sciences
Language: Arabic
Full text from the source: https://uokerbala.edu.iq/wp-content/uploads/2020/08/Rp-Al-Fulaniat-in-the-Holy-Tradition-Al-Jamie-Al-Saheeh-for-Al-Bukhary-as-Example-A-Critical-Study-.pdf
University location: Karbala
First pages:
Abstract: Studying the behavioral history, examining Islam rise stage, reading the conventional usage phases, following up Al - Fulaniat in the narrations' texts and chains and researching their concept, rise, consideration, reasons and using, all together enable us to conclude a number of results that the researcher submits in this thesis which is entitled (Al - Fulaniat in the Holy Tradition) as a way to adherence the principle of (recognize rightness to recognize its men, recognize injustice to recognize who had committed it). When some had said (the Companions' justice), they aimed to legalize all their saying and actions to fulfill their personal or group interests in spite of their contradiction of their saying and actions with each other, on one hand, and with the heavenly instructions, on the other hand, as Imam Al - Sadiqh had said (they did not worship them, yet they legalized the forbidden, and forbidden the legal), with clear offenses to the saying and instruction of the great messenger Mohammed (P.U.H). So, the only resolution was to obscure and confuse the names by saying (so and so), or what is so called in Arabic (Fulan), intentionally or unintentionally, to maintain the actions of the previous and to obligate the followers. They had treated Ali and other members of Ahlul - Bait( P.U.Th) in a way that was different from that with which they treated the other companions. The prophetic heritage had been subjected to a great series of attempts to obscure the names to be neglected and forgotten.The research concludes a number of results that could be summarized as following : - 1 - The word (fulan= so and so) is used to replace the name of the person or the character whom they are talking about; if it was a female it would be(fulanah), it has a historical root as it was used in the Hebrew and Syriac language.2 - Conventionally, (fulan) is used to obscure the characters in the narration texts and chains, intentionally or unintentionally.3 - It had been used in the holy Books, before the holy Qur'an in which it had been used once in Al - Foorqhan sura : verse (28).4 - There are different terms that refer to obscureness such as a man , an old man, someone, several persons and others. Moreover there are some practices that are close to obscureness like changing characters, distorting or omitting names, cutting the narration, mentioning the attribute without the attributed, using the participate and so on.5 - In addition there are some hadithi terms that refer to obscureness.6 - Studying Al - Fulaniat has many interests; this research enables to define them to be its targets.7 - The famous books, such as Al - Jami'e Al - Saheeh for Sheikh Al - Bukhary had used Al - Fulaniat; it had been mentioned (241) times : (148) times in the narrations; text and (3) times in the chain.8 - The source of Al - Fulaniat could be the narrators, the classifiers and the writers or typists.9 - The researcher was able to recognize a number of Al - Fulaniat with their names concluding that it is good for the evil persons to obscure their names, but it is not so for the good and pure persons.10 - The reasons for using Al - Fulaniat are political, doctrinal, tribal or personal. Also they could be private such as fear, hide the virtues and cover the vices, disdaining, advertisement, forgetting or suspicion.It is necessary to mention that Al - Fulaniat is one of many ways to distort the holy tradition and hiding facts, so they must be defined and recognized to purify the holy tradition from all falsehood; there are somecalls to rewrite history by subjecting it to the conditions of the science of prophetic tradition, and to do so it is necessary to purify the prophetic tradition while there are books still issued to praise the oppressors.Our last prayer is praise be to Allah, the Lord of worlds, prayer and peace be upon the prophet Mohammed and his pure progeny.

استثناءات الاحكام الشرعية في الاحوال الشخصية والحدود والديات == Exceptional Sharia Judicial Rulings in Personal Status Issues, Punishments and Reparations

Author name: نورا لواء جاسم الكلكاوي
Supervisor name: بلاسم عزيز شبيب الزاملي
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Master
University: University of Kerbala - College Of Islamic Sciences
Language: Arabic
Full text from the source: https://uokerbala.edu.iq/wp-content/uploads/2020/08/Rp-Exceptional-Sharia-Judicial-Rulings-in-Personal-Status-Issues-Punishments-and-Reparations.pdf
University location: Karbala
First pages:
Abstract: The purpose of this research is to identify the exceptions of Shari'a rulings in the personal cases, limits, and diatribes, and to write about them. This is to examine some of the jurisprudential elements which may be contrary to the ruling that was made in their analogies and it was not a secondary provision or allocation or restriction. Such rulings are called exceptions. In this letter to know these exceptions and their causes and reasons because of their great importance and necessary in building society and respect for rights and maintain peaceful coexistence among its membersThe collection of these exceptions in a single study after it was spread in the books of jurisprudence and highlighting between the lines of the lines in order to raise the ambiguity and suspicion and confusion between the provisions of the student and the definition that the exception in the provisions does not mean the exit of the excluded from the circle of governance, Especially where it is not possible to apply the judgment being made in their counterparts, making these resources exceptions for the private interest or the public or bothThe knowledge of exceptions in Shari'a rulings is of great importance in knowledge of the secrets of the Shari'a, understanding of its perceptions and general objectives, understanding the science of jurisprudence and its facts, which gives the recipient a juristic talent and a sound and disciplined mind.

احكام الاستئذان في الفقه الاسلامي : دراسة مقارنة == Provisions of the authorization In Islamic jurisprudence (A comparative study)

Author name: عباس عبد الامير محمد صادق الشيباني
Supervisor name: حسين كاظم عزيز خوير
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Master
University: University of Kerbala - College Of Islamic Sciences
Language: Arabic
Full text from the source: https://uokerbala.edu.iq/wp-content/uploads/2020/08/Rp-Provisions-of-the-authorization-In-Islamic-jurisprudence-A-comparative-study.pdf
University location: Karbala
First pages:
Abstract: Islamic law is complementary to the heavenly laws, and it is found for the happiness of human beings and taking them out from darkness to light. For this reason, man has embarked upon all that he needs in achieving these lofty goals and objectives of his existence. Among the provisions of Islam is the preservation of human rights and it is peculiarities. Islam forbids infringement of these rights and property and disposed of their legitimate owners and collect their satisfaction in that conduct (Interpretation of the meaning of Islamic Law). The man topics of this study are the definition of the interpretation, the statement of the relevant words, and the exposure to it is legitimacy.The study also sheds light on its effects in society and at all levels and fields. The study also mentioned the jurisprudential rules related to the study of the Quran and the sunnah of the prophet Muhammad (peace and blessing be upon him and his household). the study also mentions the provisions of the authorization in the Islamic schools, mentioned the areas of agreement and difference in some of the issues included in the jurisprudence door . Researcher : Abbas Abd Al Ameer Muhammad sadiq University of Karbala

دلالة نظرية حق الطاعة وقبح العقاب بلا بيان في تعيين وظيفة الشاك : دراسة تحليلية == The role of the theory of "Haqq Al - Ta'ah wa Qubh Al - 'Iqaab Bilaa Bayaan" When deciding the ruling in a Doubtful Scenario : An analytical study

Author name: ابراهيم حسين ابراهيم
Supervisor name: حسين كاظم عزيز خوير
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Master
University: University of Kerbala - College Of Islamic Sciences - Department Of Qur'Anic Studies And Jurisprudence
Language: Arabic
Full text from the source: https://uokerbala.edu.iq/wp-content/uploads/2020/08/Rp-The-role-of-the-theory-of-Haqq-Al-TaahwaQubh-Al-IqaabBilaaBayaan-When-deciding-the-ruling-in-a-Doubtful-Scenario-An-analytical-study.pdf
University location: Karbala
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الاراء المعاصرة في فقه المراة : المستحدثات الطبية انموذجا == The Contemporary Opinions in Woman Jurisprudence Medical Inventions As An Example

Author name: ايفاد طالب محمد حسن شكر
Supervisor name: شهرزاد عبد الكريم توفيق النعيمي
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Master
University: University of Kufa - Faculty Of Jurisprudence
Language: Arabic
University location: Najaf
First pages:
Abstract: The thesis " The Contemporary Opinions in Woman Jurisprudence - Medical Inventions As An Example" included four chapters and an epilogue. The first chapter of which is entitled "The Rank of the Woman and Her Basic Role in Islam". It included three sections, the first discussed the Woman and her status in the humanitarian societies in Pre - Islamic periods, the second section is a discussion about who the woman is in Islam as considered an elevated individual who has a role in creating the generations and raising them. As for the third section, the researcher tackled in it the rights of the woman that can help her perform her basic duties.In the second chapter the researcher discussed the medical inventions concerning contraceptives and the jurisprudential opinions concerning that matter. The first section of which is a discussion about using the medicines that prevent the woman's period, and the second section is about the use of contraceptives, as for the third section, it is dedicated for discussing surgeries that prevent pregnancy.In the third chapter "The Invented ways for Pregnancy and its Jurisprudential Rules", the researcher discussed within its first section the Artificial Impregnation and the legislative opinion related to this matter. In the second section, the study tackled the artificial womb and the substitute human womb and the opinions of the jurists concerning that matter. As for the third section, it is a discussion about preserving sperms and eggs and the rule concerning using them after death. Then came the fourth section which included a discussion related to human cloning.The fourth chapter is dedicated for the discussion of plastic surgeries of woman and the legislative opinion concerning that matter. This chapter included four sections, the first of which included the definition of plastic surgeries and its historical evolution, the second chapter is about the legalization of this type of surgeries, the third is dedicated for mentioning the types of plastic surgeries and the opinion about them in the light of the reason that lies behind doing this type of surgery, then came the fourth section which concerns the legislative regulations of the plastic surgeries.Finally, in the epilogue, the researcher indicated the special rank given to a woman in Islam through going through its legislative texts and its rule that came in the Holy Quran and the Prophetic tradition and the opinion of the jurists and the religious authorities related to the medical inventions related to women

احكام الفقه السياسي في ضوء السيرة النبوية == The provisions of political jurisprudence in the light of the Prophet's biography

Author name: مهند سعد قاسم سعيد العبيدي
Supervisor name: صلاح حميد عبد العيساوي
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Doctorate
University: Aliraqia University - College Of Islamic Sciences
Language: Arabic
University location: Baghdad
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الفقه الجنائي في قضاء الامام علي (عليه السلام) واثره في بناء الدولة الاسلامية == The Criminal Jurisprudence In The Administration Of Justice Of Imam Ali ( Peace Be Upon Him ) And Its Effect On Establishing The Islamic Nation

Author name: وئام علي خميس
Supervisor name: ناهدة جليل عبد الحسن الغالبي
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Master
University: University of Kerbala - College Of Islamic Sciences
Language: Arabic
Full text from the source: https://uokerbala.edu.iq/wp-content/uploads/2020/08/Rp-The-criminal-jurisprudence-in-the-administration-of-justice-of-imam-Ali-peace-be-upon-him-and-its-effect-on-establishing-the-Islamic-nation-..pdf
University location: Karbala
First pages:
Abstract: Islamic jurisprudence is the basic organizing constitution to mankind's life on all scales without exception. It does not only tackle the legal decrees that organize the relationship of man and his Creator. Rather , it is wider than that. It includes man's relationship with other men and his with society as a whole. It is a complete Islamic method that can be applied everywhere at all times. The most important jurisprudential systems tackled by the Islamic law are those which maintain the individual's and society's rights against any violation on the self , honour ,body, money, etc. Jurisprudents called the science which studies these decrees as Islamic Criminal Jurisprudence. Imam Ali ( peace be upon him ) played a great part in establishing the landmarks of Islamic Criminal Jurisprudence He achieved that by stabilizing its foundations , defining its characteristics and completing its structure that had been founded by prophet Mohammed ( peace and prayers be upon him and his family ). Imam's contribution was not limited to the legislative side only. It surpassed to outstanding judicial one in applying these legal systems and rules on the issues which were offered to him that they fructified in spite of the short period of his reign. The commander of the faithful ( peace be upon him ) could stretch security and stability and keep the individual's rights away from misleading that these procedures did not harm or cause wrong to anyone because they rested on the legal decrees of fighting against crime. The result of those punishments was that the Islamic nation was blessed with security and tranquility in addition to the decreasing number of the accused and the punished in society. Besides , few adulterers were stoned and few thieves whose hands were cut That was the great impact of purity that limited prevalence of crime in a society vulnerable to corruption and deviation.
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احكام العنف الاسري في الفقه الامامي : دراسة مقارنة مع القانون == The Family Violence In Al Imami Jurisprudence - Comparative Study With Law

Author name: نور محمد جاسم
Supervisor name: بلاسم عزيز شبيب الزاملي | ميثم الشافعي
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Master
University: University of Kerbala - College Of Islamic Sciences
Language: Arabic
Full text from the source: https://uokerbala.edu.iq/wp-content/uploads/2020/08/Rp-The-family-violence-in-Al-imamijurisprudence_Comparative-Study-with.pdf
University location: Karbala
First pages:
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احكام النفي والتهجير : دراسة في الاسباب والاثار والنتئج == The Provisions Of Exile And Displacement The Study Of The Causes And Effects And Results

Author name: بديعة غانم احمد الطائي
Supervisor name: حسين كاظم عزيز خوير
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Master
University: University of Kerbala - College Of Islamic Sciences
Language: Arabic
Full text from the source: https://uokerbala.edu.iq/wp-content/uploads/2020/08/Rp-The-provisions-of-exile-and-displacementthe-study-of-the-causes-and-effects-and-results.pdf
University location: Karbala
First pages:
Abstract: That the issue of exile and displacement is an issue that is found in societies, and may be exacerbated in some societies to accompany injustice and injustice that prevails in the country that suffers from this issue, so our research was entitled (Exemptions and Displacement / Study of causes, effects and results.)It is clear that the Holy Street did not leave any issue to the coloration of its spectrum except by legislating it and ruled by virtue of the five provisions. Hence the question of exile and displacement was a rule. The importance of studying the legal and even legal provisions regarding exile and displacement was linked to issues The Muslim community, but the humanitarian community in general, bearing in mind that exile and displacement are social issues that have an important and significant impact on people's lives as well as social issues.Therefore, in my research, I presented an introduction, four chapters and a conclusionWhere the first chapter dealt with exile and displacement definitions and historical path and legitimacy, while the second chapter, has been devoted to mention the types of exile and displacement and their characteristics and objectives because of the importance of gradation to the next mabahith ,The third chapter discussed the reasons for exile, displacement and their effectsThe fourth chapter was entitled of the provisions of exile and displacement, the first section devoted to mention some of the provisions of exile, but the second section was devoted to mention some of the provisions of displacement, the chapters followed the conclusion of the research and a summary of its results.Among the most prominent findings in this research, exile and displacement lead to waste of human resources and neglect, which leads to the weakness and deterioration of scientific and research production in the countries of origin, compared to scientific and research production in the countries of the Diaspora, which means the loss of efforts and productive and scientific capabilities Of these minds, which pour into the arteries of Western countries, while the national development of such minds in theareas of economy, education, health, planning and scientific research in their countries of origin.
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التفسير التحليلي : دراسة في المناهج والاليات : سورة الطلاق انموذجا == Analytical Interpretation Study In Curriculum And Mechanics - Surah Divorce Model

Author name: مريم هادي رضا الجعيفري
Supervisor name: ناهدة جليل عبد الحسن الغالبي
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Master
University: University of Kerbala - College Of Islamic Sciences - Department Of Islamic Law And Islamic Sciences
Language: Arabic
Full text from the source: https://uokerbala.edu.iq/wp-content/uploads/2020/08/Rp-Analytical-Interpretation-Study-in-Curriculum-and-Mechanics-Surah-Divorce-Model-.pdf
University location: Karbala
First pages:
Abstract: After the study and research in the folds of interpretive codes and language books and codes of rhetoric and assets, grammar and science of the Koran and thank God first and last thanks to the Almighty was able to find a series of fruits that can be summarized as follows1 - The analytical interpretation is the scriptural route of the Qur'anic text, which is indispensable to any interpreter. Whoever wants to understand the words of God and his will from the Quranic verses must resort to him and follow his footsteps. He provides the interpreter with various means to perform his interpretive mission. Grammar, interpretation, grammar, fundamentals, readings, reasons of descent and others to show the meaning of God Almighty, so opens his mind and increases sailing in minutes minutes words of the Koran, and therefore the analytical interpretation is an important path to its comprehensiveness and validity and the results of interpretation.2 - The research shows that the first roots of analytical interpretation extend to the era of the descent of the Holy Quran and that the Prophet Muhammad (peace be upon him and his family) and the people of his house infallibles (peace be upon them) are the leaders in it as they lead the way in this method of incorporation and food and use, Through the huge legacy that has come to us.3 - It turns out that the analytical interpretation is one of the methods of interpretation of the Koran; because it represents the method of the interpreter and his method of interpretation of the Koran, whether it is a specific part of the sura or a complete surah or the entire Koran, follows the interpreter verses and deals with the study of each word in the text and shows its special significance , And then linked in terms of composition and then linked in terms of Sura in general, and the analytical interpretation is an interpretive trend in the case that this approach represents the general nature of the interpreter or interpretation.4 - There is a close relationship between the method of analytical interpretation and other interpretative approaches; because of the overlap between them is a machine for each approach, which does not come out of the Koranic or mental or linguistic approach and others any explanatory result without analyzing the Koranic verses and get their interpretation, Analytical as well.5 - The analytical interpretation helps to highlight the overall goal of the picture, because it works to interpret it in multiple contexts and each context addresses a particular Qur'anic goal relating to the preceding and beyond goals within the single surah and as a result we get the goal of the whole basis.6 - Obtain the basic goal of the verses of the Koran, which urges the guidance of human beings, and this through an analytical interpretation and derives the interpreter from the reality of the Koran itself, whether analyzed by the verses of faith, law or morality.7 - The analytical interpretation helps to highlight the aesthetic of the Quranic text is a gradual text in its sections any verses, but they are linked with each other, return to the end of the purpose and the purpose of the divine one.., This is contrary to what the characters and skeptics claim to the Quranic text that the text is dismantled, This is not true. The analytical interpretation is the process of interpreting the verses of the Qur'anic text in detail to find out the significance of each part, then linking the wage earners with each other, proving that the Qur'anic text is only one system of knowledge that can not be divided because it finally ends up with one purpose and purpose. 8 - The analytical interpretation opens the mind of the recipient in the spaces of knowledge and transfers it from the limit to the limitless in the receiving process, and this process ranges from the knowledge of the intellectual dimension and the formative dimension to produce the communicative dimension which is the recipient's understanding of the text and its way of understanding.9 - Interpretation is an integral in the analysis, analytical interpretation does not stop this approach, when the interpretation is to depart from the apparent evidence to reach the meaning of the text, and that this departure from the apparent may sometimes occur in sedition or lead to safety, On the other hand, his goal is to reach Murad Allah. He will inevitably study the evidence of this interpretation and analyze it to determine its validity. Therefore, the analytical interpretation is related to the interpretation in that it is a path to the validity of the results of that interpretation.10 - Each interpretation has special mechanisms that do not depart from it. The mechanisms of analytical interpretation are many, such as the linguistic mechanisms. The interpretative analyst does not come out to reveal a particular text without using exchange, eloquence, grammar, etc., as well as the fundamental mechanisms through which he learns the meaning of jurisprudential rulings in terms of sanctity, And the mechanisms of science Quran is the important part in that the interpreter must recognize the reasons for the descent of the verse and the transcriber and copied and readings, etc., all these are the cornerstones of the analytical interpretation can not reveal the intention of God in the Sura only through them.11 - Most of the verses in Surat al - Talaq have legitimate rulings, such as divorce, alimony, alimony, housing, and others, so it is interpreted as an essential necessity, because it highlights the due, haraam, desirable, objectionable, permissive, and other matters.12 - Through the analytical interpretation we can know whether the provisions fixed or changing by tracking the verses and the separation of the nominal sentences from the actual and knowledge of the prevailing than others In the surah of divorce, we find the method of command many places indicate the obligatory and the nominal sentence presence in the Sura, which indicates stability because the provisions of divorce And its related obligations imposed on the absolute and absolute must be achieved and do not change, but fixed as in the necessity of kit and the need for maintenance and others.The most important recommendations recommended by the researcher in this study are : 1. We call on serious research writers to pay attention to and interest in the study of analytical interpretation, because it is the most common and most common method in the context of the explanatory statement of the Qur'anic text.2. We propose to study the verses of faith in the Qur'anic text by employing the method of analytical interpretation that if this approach is employed correctly and if it is put on its optimal path then it will be the best and the most effective method in the statement of the most obvious meaning, rather than the verses of faith. To solve many of the problems that are related to the verses of faith and their interpretation.3. We call for the use of the method of analytical interpretation within the scope of the study of explanatory criticism that the researcher has stood on a number of opinions is not good interpreters what is needed for critical reading and accurate and this task is only entitled to the method of interpretation of the analytical so I call for the use of interpretive criticism in general.4. We recommend the academic staff competent ministries of higher education and education as the subject of analytical interpretation material of the subjects of study which is a curriculum that makes students in the Islamic sciences, as well as the scientific and research institutions to take care of it and any explanation for being rooted roots of the people of the house (peace be upon them) Must be introduced and developed.5. In this study we recommend activating and supporting cadres who are competent to analyze God's word with the most accurate analysis, through their stay for Quranic sessions or educational courses that specialize in analytical interpretation. Their attention is particularly focused on the verses that encourage family cohesion. The phenomenon of divorce is common in our time.
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منهج الاستدلال القراني عند اهل البيت (عليهم السلام) : دراسة تفسيرية

Author name: صادق عبد الله راشد الحسن
Supervisor name: صباح عباس عنوز
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Doctorate
University: University of Kufa - Faculty Of Jurisprudence
Language: Arabic
University location: Najaf
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الاعجاز السردي في القصص القراني : دراسة تفسيرية قصة موسى (عليه السلام) انموذجا == The Narrative Inimitability Of The Koranic Stories (Interpretational Study) The Story Of Prophet Moses (P.B.U.H.) As An Example

Author name: حليم عباس عبيد
Supervisor name: صباح عباس عنوز
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Master
University: University of Kufa - Faculty Of Jurisprudence
Language: Arabic
University location: Najaf
First pages:
Abstract: The importance of the research lies in the light of the narration for its great importance in communicating the Koranic discourse and its effect on the recipient who remains attracted to the narrative style. The style followed in narrating the stories has a great effect in comprehending the facts and accepting the meanings which serves in revealing the function of communicating the ideas of the text especially in preaching and guidance for the recipient.The aim which the researcher pursued is to reveal the effective inimitability of the holy Koran, on one hand, and on the other hand, the researcher aimed to comprehend the term “narration” and the Koranic narration structure. The purpose is to prove that that the Koranic narration structure is a miracle in itself. This is a proof that Koranic miracle is a miracle for all times and places.In addition, narration participates in the interpretational process development of the Koranic text, therefore, the researcher conducted a procedural process on the level of both narration and interpretation and revealing the relation between them. This led the study to be varied between the analytical, objective and descriptive method.The study is divided into a preface and three chapters. The preface included revealing the basic concepts of the title. In it the origin of narration and its roots in the Arab and western thought through referring to its historical path and its rise.The first chapter came under the title “Inimitability and the Nature of the Koran Stories”. It is an attempt to reveal the Koranic Inimitability, on one hand, and the Koran Narrations Inimitability, on the other. The chapter included six sections.The second chapter is entitled “the Structural Inimitability in the Koran Narrations Inimitability” which is an attempt to reveal the Koran Narrations Inimitable narrative structure of the Koran stories, taken the story of Mousa as an example for application, it also included six sections.The third chapter, “the Features of the Narrative Koran Narrations Inimitability in the Koranic stories” discussed some of the stylistic features of the Koranic text taken the story of Mousa as an example for application, it also included six sections.Finally, the research is concluded with a conclusion in which the main results are mentioned followed by a list of references. The main results reached through the study are; Inimitability of the narrations lies in its uniqueness in the Koranic text which has no match ever. The Koranic story is not compatible to any literary critical standards. As for the element of time, each story in the Koran has its own time and the time element in the Koranic story is absolute which has no ties except for the past. As for the characters in the story, they are not divided into fixed patterns, but instead, it focus on the role of each character and its positive and negative effects compatible with the time of the story.
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الاجتهاد الفقهي بين الاصالة والمعاصرة

Author name: حسين كاظم عزيز
Supervisor name: عبد الامير كاظم زاهد
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Doctorate
University: University of Kufa - Faculty Of Jurisprudence
Language: Arabic
University location: Najaf
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المنهج الاجتماعي في تفسير من هدى القران (للسيد محمد تقي المدرسي)

Author name: حسن محمود شكر
Supervisor name: سناء عليوي عبد السادة
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Doctorate
University: University of Baghdad - Ibn Rushd College Of Education For Human Sciences
Language: Arabic
University location: Baghdad
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اثر اسباب ورود الحديث في توجيه معناه == The Reasons Of Mentioning Of Hadithh In Directing Its Meaning

Author name: ابتسام زكي عبد الصاحب حسين
Supervisor name: علاوي سادر جازع الدراجي
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Doctorate
University: University of Baghdad - Ibn Rushd College Of Education For Human Sciences
Language: Arabic
University location: Baghdad
First pages:
Abstract: The study tries to tackle of the sciences in hadith sciences and determine the reasons of mention the hadith and the consequence resulting from the hadith. In order to achieve the objective sought behind it, a number of references and resources which would contribute to the achievement, especially those related to hadithAnd its sciences and the hadith encyclopedias, we also relied on the books of interpretation and doctrine and the historical narration and ethics. All this was used in accordance to the need and the nature of the requirements of the study. The study is divided into three chapters preceded by an introduction and ending with a conclusion. In the introduction we tackled a behind summary of theappearance of this term in the writings of the old authors and the most important books in them with reference to some of the contemporary efforts in this, Chapter One tackles some of the contemporary efforts which was subdivided into third inquiries : the first inquiry is about the effect of the reason of mentioning. Some of this is juridical and the other is legal, or doctrinal. In terms of doctorial, the meaning of doctrine Chapter Two tackles the importance of the mentioning of the hadith and the consequences of its manifested in the surface of meaning. Third chapter was an attempt to show the reasons of the mentioning of hadith in interpretation tackling some of the Quranic texts. The reason for the mentioning the hadith had the greatest effect in explaining themand revealing its meaning in the first inquiry, and in the second inquiry is about the effect of hadith mentioning in the development and decorum and the education of Muslims. Then, they course of behavior in life is determines and becomes a reality. This study resulted in a number of findings the most important of which : (1) the holy hadith is not less than the position of the Holy Qur’an, especially in relation to the deduction of the legislative, juridical and doctrinal, as the second source of legislation after the Holy Quran. (2) The importance of shedding light on the direction of meaning and its manifestation to get its share of attention just like the other sciences. This science equals other science of the reason of descending that sometimes it is difficult to distinguish them.
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المنهج الفلسفي في تفسير القران الكريم صدر الدين الشيرازي انموذجا == The Philosophical Approach In Interpreting The Holy Quran Sadr Al - Din Shirazi (Model)

Author name: زمن حسين صالح
Supervisor name: رؤوف احمد محمد الشمري
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Master
University: University of Kerbala - College Of Islamic Sciences
Language: Arabic
Full text from the source: https://uokerbala.edu.iq/wp-content/uploads/2020/08/Rp-The-philosophical-approach-in-interpreting-the-Holy-Quran-Sadr-al-Din-Shirazi-model.pdf
University location: Karbala
First pages:
Abstract: Some of the main findings of the research : 1 - It is more correct to study philosophy and occupy it, but not to sing about it, and has been forbidden to the viewer, as well as used in the interpretation of the Holy Quran, which is forbidden to him especially the approach of interpretation by opinion and the difference between it and the philosophical approach is great, such as the difference between interpretation and evidence2 - The release of the Almohlain influenced some of the scientists applying to him, a positive impact, meaning that he did not start from scratch, but completed what they began, as well as influenced by some of the philosophers lagging behind him, without being imitated him 3 - The origin of the dependents relied on the interpretation of the integrated method of synthesis, mixing the interpretation of the Quran with the Koran and the proverb, language, mind and taste (reference method) supported by the evidence,which gave a special tone to the interpretation lacks many interpretations3 - The building of the foresight in the theory of knowledge depends on three pillars, namely transport (the Koran and the conversations of the infallible peace be upon him) and the mind and the revelation and witnesses supporting the evidence, and this building influenced the interpretation at the chest of the Almohain, led to the capacity in the tools used in the understanding of the Koran, To understand new meanings or use them in the consolidation of each other to install the desired4 - The Union of Reasonable and Reasonable or the World and the Knowledge is fixed in the evidence in the knowledge of acquisition The effect of this building in the interpretation of the mysteries led to the understanding of the Koranic verses in a new way and access to new meanings, which is sometimes used the rule of the Union of reason and intelligently understood, and sometimes said what accompanies And depends on them, without mentioning or declaring them 5 - The word of existence is a shared moral, the existence is inherent not the essence of the need for him in the verification, and achieve without it, and that the existence of one skeptical and Vahdithi eye of many, and the impact of this building in the interpretation of the Almohlin originality of the understanding that the verse (..., "He has nothing in the heavens and the earth,...") Surat al - Baqarah : 255, does not include the creation of acts or the creation of evil. You also understand from his unity that the meaning of the verse is : Surah Al - Baqarah : 256 6 - The fundamental movement in the sense of renewal and integration in substance, and fixed evidence - mental, mental - and there are those who preceded the Almohlin in reference to it, but he is the one who established proof and considered it, which is considered one of the most important philosophical buildings in its interpretation and influenced in his understanding of the Koranic verses The verse ((And came every soul with a driver and a martyr)) Surat Q : 21, that this driver is an internal mountaineer and the intrinsic 7 - The soul is the spirit in the term and used in this sense in the language and the Koran, and the soul is not abstract body or body, which is not body, and that the soul incident before the occurrence of the body and adopted the adoption of those who depend on this building in the interpretation of some verses towards the verse : ( (Taking your Lord from the sons of Adam from the appearance of their offspring...)) Al - Imran : 170, he said depending on the world of the atom, unlike many of the interpreters.movement, but an external driver8 - The reincarnation is the transfer of the soul from body to another body, which is void in all its parts, whether in this world or in the Hereafter, and the masquerade is not reincarnation because the transcription is without transmission from one body to another, used the chest of those who follow this building in the interpretation of the mouth in the mouth of the verses Al - Baqarah : 65, he went to this verse in fact and that this is not a reincarnation because it happened in one body 9 - The duty of friendliness is simple truth and not part of any - of the nuances and was able to release the Almtahin of this building in the understanding of some verses blessed Vnvy the possibility of seeing the Almighty, both in the world and the last and the first verses based on this building, as well as the first verses to demonstrate the appropriation depending On this building10 - The qualities of the Almighty, the same eye is not redundant, and this is the choice of the front, especially issued Almtahin, and he was able to employ this building in the understanding of the verses of the Koran, he went to the saying that : ((Say God is one)) absolute even includes The many qualities and qualities of the Almighty about himself and each one of the other eye 11 - The issuing of the divides divides the science of God to five degrees : (self - esteem, self care, pen, preserved panel, erasing proof, external images) and employed this building in some verses to prove that his own knowledge is the same knowledgeof others and it includes knowledge of the particles , But this division lacks proof so it can not be recognized nor used in understanding the verses12 - The return of the destitute mind, and death is not not but is the separation of the soul from the body, and the return in the re - the same body all parts, and will not be proportional to that world in terms of properties and qualities, that is, the physicalphysical re - The idealism is to use this building to understand the Qur'anic verses. The idealism in the verse : ((Creates like them)) on the difference in the characteristics of the body in the Hereafter for its properties in the world, as well asexplained the change of skins with images and preparations, That is, he changed the body only13 - The promulgation of the following says the embodiment of the work is the constant explicit verses and news and the author of the saying is not proved the need for the immortality of the great in the fire only if the act became a head queen so that it does not disappear or the disappearance of the fire comes out as well as in the intercession is fixed to the owners of major sins only if The verb is a strong queen, so that the slave is removed from the light of intercession and the ensuing recitation of the structure of this building in the understanding of some of the Quranic verses. He carried the vision to see their works on the face of it and proved the intercession to the great ones whose actions were not in the established14 - The fixed philosophical structures in the evidence have a very significant impact on the understanding of Quranic texts and can not be left in the practice of interpretive work, and its pilgrimage stems from the mind and the Sharia and has an impact on the understanding of Quranic texts. The Qur'an contains many verses that can not be interpreted without reference To the mental curriculum, especially some verses of the beliefs, and the exclusion, the philosophical approach of interpretation leads to a deficiency and failure to understand the meaning of some verses of the Koran
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اثر المباني الاصولية في تفسير ايات الاحكام : دراسة تحليلية == Impact Of Fundamentalist Buildings At Interpretation Of Verses Of Judgments Analytical Study

Author name: زهراء احمد علي
Supervisor name: ضرغام كريم كاظم الموسوي
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Master
University: University of Kerbala - College Of Islamic Sciences
Language: Arabic
Full text from the source: https://uokerbala.edu.iq/wp-content/uploads/2022/08/Rp_-Impact-of-fundamentalist-buildings-At-Interpretation-of-verses-of-judgments-Analytical-study.pdf
University location: Karbala
First pages:
Abstract: In conclusion, we thank God first and foremost, and peace and blessings be upon the seal of his prophets Muhammad alMustafa and his pure family. We can not conclude the conclusion of this work except to mention some of the findings of the research results : 1. The research shows that the fundamentalist building is different from the fundamentalist rule, since the building is more specific and the base is more general, and then it is no surprise that the fundamentalist agreement in the rules and their differences in the buildings. 2. It can be said that one of the reasons for the difference in buildings is due to the nature of the Qur'anic text, the diversity of its subjects and the knowledge background of the jurist as well as the nodal guidance in that. 3. It has been shown that the fundamental building in the verbal assets has an impact on the interpretation and the statement of the expansion and narrowness and we observed that in fact the legitimacy and the common and the derivatives and derivative, for example in the verse : (... Vtabohm if you know them good... (()), That the good is either universal or the last one who took one of the concerned has narrowed the concept of the joint and said that the intended both have been expanded. 4. We saw in the first chapter the effect of the buildings in the relationship of change and switch to the rule as in the matter of command and prohibition as if the verse includes a substance or wording of the command and it is a phenomenon in the duty and then comes a presumption of its behavior to be desirable and then change the ruling from the pit to the confirmation of the meaning : I read the Qur'an and seek refuge in Allah from the accursed Satan. Whoever took the form of the formula said that it is necessary to seek refuge and to take away the originality of innocence, rather than ruling on the implication, and the same in forbidding. 5. As we noticed the effect of buildings in the study of prohibition actually, for example, that in the verse : (O you who believe if we pray to pray on Friday and seek to mention God and sell well that is better for you if you know (a formula forbidding adoption of the view that the prohibition of treatment It is necessary for corruption to lead to the corruption of selling when the call is made for Friday prayers. Whoever adopts the opinion that forbidding treatment does not require corruption, it is valid to sell. The effect of the building is clear here in changing the ruling. 6. As was usually the effect of fundamentalist buildings in the statement of judgment narrow and wide in the exclusive and restricted terms of the public and private and operative and the concept we find, for example, in the verse : (Whoever recites from you about his religion Vimet is an unbeliever and those who thwarted their actions in this world and the Hereafter and those owners of the fire are therein) To limit the frustration of the work of death has escaped from the circle of government and then the effect of rebound easier than the gold to nonrestriction, but to get frustrated by the bounce back, it has narrowed the circle of government and then the impact of the most difficult and dangerous, and near The one who does not have the right to fast is not ransom, and whoever adopts the impurity of the concept of description, he said : Those who can not afford to fast for the reasons mentioned above. Ransom and the effect of the building is clear here in the statement of the Islamic ruling.7. The mind at the front is neither a ruler nor a legislator, but it has the ability to realize the attachments between the Shari'a and its issues are reflected in more than one image, including the issue of antagonism and parts and the meeting of the matter and the prohibition and the introduction of duty and the significance of the prohibition on corruption because they are inherent to reach the legitimate rule. 8.The third chapter includes the study of the evidence of the shar'i (Qur'an, Sunnah and Consensus) without reason, since it is an individual with a separate chapter as it happened. Then the talk about the Holy Quran and then the applications of some verses of the book itself and for the year is changed. The consensus in front is not a stand - alone evidence in the Quran and Sunnah, but it is a manifestation of the Islamic ruling to enter infallibility in it. Enter infallibility within the compilers To be an argument other than the general scholars who had just a nation's agreement on a religious matter. 9. Among the differences of the scholars in the fundamentalist buildings that influenced the interpretation of the verses of the judgments are in the verses that include the original process (acquiescence, innocence and precautionary provision), for example in the asceticism, for example, in the verse : (And comes down from heaven water to purge you) The view that the authority to withdraw is as it is known is a lack of judgment, since the ruling is that the added water does not raise an event and does not remove slag. We find that the building of Mr. AlMurtada (Qadis) is not authentic, as it is transmitted. Extend governance to water portability Added to the disinfection. 10. As we found in the chapter on practical assets, the effect of the reasoning of the jurists in deducing the statement of the ruling in the study of the authenticity of the patent and when the interpretation of the verse : (000 and the people of the pilgrimage of the House of the able to find a way... We find that famous jurists benefited from the verse that the pilgrimage to every Muslim sane adult Who can deduce the originality of innocence, while Sheikh al - Saduq (al - Qadis) was famous for saying that Hajj should be performed on the one who is able to do so every year, and therefore he has extended the rule away from the authenticity of the innocence and the interpretation of it.
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الفقه الاجتماعي : الشقاق الزوجي انموذجا == The Social Jurisprudence The Marital Dispute As An Example

Author name: حسام عبد حمادي الياسري
Supervisor name: بلاسم عزيز شبيب الزاملي
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Master
University: University of Kerbala - College Of Islamic Sciences
Language: Arabic
University location: Karbala
First pages:
Abstract: The attempt to read social discord Fiqh doubles a model make us stand in front of several of them Mstkhchin axes Results : 1. Blogging idiosyncratic since the beginning it was limited to individual Fiqh due to sectarian isolation by governments towards school Ahl al - Bayt is meant Balferdi here is linked to the acts charged as an individual not society and the state, because the mentioned provisions concerned with the relationship of the individual with his God such as prayer, fasting, and the relationship of the individual counterpart other as in transactions such as selling and leasing and others.2. The Islamic jurisprudence is a system of Muslim life is supposed to address all aspects and will leave no part of the fractions, but put touches them, whether worship services like the relationship of the individual with his God or Amaamlatyh as an organization of the individual's relationship with the other, or a social as an organization relationship of the individual to society or economic as an organization relationship of the individual, society and state wealth the money or political organization in the process relationship of the individual to the State or an international Islamic state as an organization other relationship with the contemporary developments.3. The sources of social Fiqh no different from the sources of individual Fiqh namely the Quran and Sunnah and the consensus and the mind, but there is another necessity draws them note the time and place through which a new legal judgment depending on the change - induced subject thereto new addresses to designate the direction of Fiqh movement and lift - off tools from the circle of people's needs away from matters of doctrine hypothesis NOTE social understanding of the text, which begins when the ends of the understanding of the meaning of linguistic and contextual is the understanding of the text in the light of the fulcrum in which individuals participate as a result of general and unified taste experience, as well as custom which is one of the most important tools that help the jurist in the diagnosis of topics so we see a lot of martial themes in Faqih matters referred to the custom in their understanding.4. The emergence of novel issues with openness actually should get out of the stagnation region starting with life to keep up in the movement and its evolution, considering that the goal of the law is to regulate people's lives and make provisions dealing with reality appeared provisions contrary to the legacy of idiosyncratic Kalaankar and resources of Zakat, acquisition, ownership and other with reference to the tools cognitive and reading religious text in a closer.5. Most of the cases of disobedience due to many reasons, some of which have weak religious Allowaaz some of which are due to inherited social and tribal ones are healthy, cultural and others.6. The State Security and the community of family security. If the family cracked and disintegrated persistent or divorce, which is one of the results of discord conflict, there will be disastrous effects on children and families, but on society as a whole as well as the economic and productive side.7. The disobedience is overtaking on the right of others, whether the husband or the wife and the husband's rights is the right obedience of empowerment and cohabitation has been shown through the presentation of views and discussed the empowerment Homty the pair of them wanted the non - inhibitor legitimate and embarrassment, and the cohabitation is linked to the former was unlike individual outlook argument against women go out to work or for others, but it is an effective element of society and is entitled to engage in most areas of life.8. The reform of the disobedient wife should take into account the sequence mentioned in the verse recalcitrance wife of preaching ways and then abandonment and then beating that does not bleed and leaves no trace.9. The rights of the wife is the financial rights Kalmhr spending and human cohabitation called social rights and the right approach, which turned out otherwise individual perception view that extent approach four months, the increased became forsook and affirmed by the evidence and the statements of the scholars that the right approach to women as the right man in terms of the verse : ? and they like to Palmarov.10. If Ncz man leaves women's rights by taking into account any ideals that have prevented him from his right and intercourse, the benefit did not raise its mind the legitimate ruler has to divorce her husband without permission.11. The discord is disliked parties and resolves in three ways through an educational and moral does not work, the social road, which ruled from his family and from her family, the ruling does not work, road authoritarian and judicial
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التفسير العقلي عند الامامية ونماذج من تطبيقاته == Mental Interpretation Of The Front And Models Of Its Applications

Author name: ولاء عبد الكريم عبد الكاظم عبد ياسر
Supervisor name: حسين كاظم عزيز خوير
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Master
University: University of Kerbala - College Of Islamic Sciences
Language: Arabic
University location: Karbala
First pages:
Abstract: The Koran Constitution heavenly God Almighty revealed to the Prophet Muhammad (p), Arab spokesman to save people from ignorance and confusion Zillah, but out of the darkness into the light, and truth and falsehood loss.However, Aikl them understand some of the verses of the Holy Book Although they were speaking classical Arabic, they saw them interpret each other, so Vaanegwa to those who raise them this question? And lack of understanding have endured the Prophet (s) responsible for interpreting and clarifying the purposes of the Quranic verses, As is the interpreter of the first of the Koran and then ordered him to the Almighty, Vonzah them what was difficult for them to understand, and it turns out to them to be, and this approach marched Imams (AS) and their friends after him (r) Muslims and scholars from later in the interpretation of the Holy Quran, and began to show a variety of approaches of interpretation, which is divided into transport mental curriculum, curriculum and each own image,They agreed that it is permissible for transport curriculum. It follow any kind of curriculum Nukaly Vtvsarh this is acceptable, but they differed in mental curriculum and here broken up into two parts, the department supports the work may be the mental approach of both types discretionary and Borhani and refuses to work interpretation opinion. The other division, it refuses flatly to work as a mental approach have Kaltvsar opinion, which came forbidding him in novels, and this was the reason for forbidding the difference quotient. But the severity of the researcher attached to the Holy Quran that sparked interest in research in any knowledge of the sciences and the noble grace of God, this simple search service provided to the religion and the benefit to the community. One of the reasons were behind the choice of this title is to raise the winning label formats on the launch of this approach Sometimes called the interpretation Rai and at other times of mental interpretation judgmental and sometimes a third called mental interpretation Burhan.As well as to indicate the extent of the legality of this approach, citing the reason and then highlighting the mental interpretation tools applications that are used during application and through the verses of the Koran, and end the mission and that Trjawa researcher clarified is that the front had adopted this approach very much in the books of Interpretation of the scientific level of decent and acceptable among the scholars and they did not behave in the way that leads them to the suspicions unacceptable and fancies probably does not sing because of something right. It can be summarized as stated in the chapters and sections of this letter as follows : - What is meant by the mind in this research divine talent that distinguish them from all other human creatures who can do the ability to differentiate while is good and ugly, useful and harmful.Shall mind an important place in the Koran and clear the importance that some verses in which the need for the use of reason came to get to many facts, including the knowledge of the principle of existence, and others of the verses came rebuke and disparagement those wire through mimicry without consideration, examination and this is clear evidence that he cannot dispensing mind in interpreting the Koran as the only way to know God, so discouraged verses for disabled duties and functions. - The relationship between God and His servants based on mental clarity in doctrine and law, because of the functions of the mind prove Kaltouhad tenets of the religion, justice and prophecy and the Imamate and recycled in addition to other functions.Shall novels contained all the Imams (AS) shows where they (p) followed the way mental approach to the interpretation of some verses, especially verses beliefs. - To consider the history of doctrine front since the start of the Islamic Dawa unclear to this day they used method of reasoning in answering many of the questions in all scientific fields, particularly the Islamic sciences. - The mental approach in the interpretation of the curriculum and accepted the award, citing the reason and there is no way to deny its authority because the verdict reached by the mind is like an apostle, a mystical argument as demonstrated previously. - Called on the mental interpretation of three labels as follows : A - interpretation of the opinion and is intended to interpret the Koran according fancies and personal opinions as the interpreter to download his opinion on the Koran and this interpretation came forbidding him in the novels of a blameworthy interpreted the Koran as it held the seat of the fire.B - mental discretionary interpretation and is intended to be the interpreter to interpret the Koran to take advantage of the clues for transport, mental, and this approach is the most common interpretation.C - mental interpretation Burhani means interpretation of the Koran mental evidence and clues peremptory protected from the scourge of chicanery and illusion away from the suspicions and goals that lead to the deviation from the desired goal.Shall most of the books of interpretation at the front doctrine pursued a method of mental discretionary interpretation and scientific level Burhani decent and acceptable during the process of interpretation of the Koran.Shall issue improvement and Altaqbih made it clear that the mind the ability to realize some good deeds and ugliness of others and the wisdom of this agree the ruling and mental Palmlazemh.Shall explanatory applications in the mental approach both divisional theoretical and practical specializes in verses with threads of knowledge, and ideological, ethical, social, and either money can be mind - interpreted verses that relate to matters of metaphysics it is particularly the knowledge of God as the spirit and life isthmi and so on.
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الاسس المنهجية في دراسة احاديث الاحكام : كتاب الحبل المتين انموذجا == Foundations Methodology In The Study Of Conversations Sentences Book Solid Cord A Model

Author name: منى ياس خضيـر
Supervisor name: حسين سامي عبد الصاحب شير علي
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Master
University: University of Kerbala - College Of Islamic Sciences
Language: Arabic
Full text from the source: https://uokerbala.edu.iq/wp-content/uploads/2020/08/Rp-Foundations-methodology-in-the-study-of-conversations.pdf
University location: Karbala
First pages:
Abstract: Praise be to God first and foremost and outwardly and inwardly and bless our Prophet Muhammad, The God of the good and virtuous, we ask God Almighty in the finale to make the move an act of will and to accept that our kindness and generosity he Jawad Karim, and I would like to place on record the conclusion of the art.1.it was a little number of conversations (novels) contained in each door, and he does not mention the bond in full, depending on the original sources of the four books, etc. It is worth pointing index, Valachtsar was the Ultimate version Scientific of his time. 2.that the foundations on which the statement adopted in the values of the novel says Hadith Qudsi, sender, it is true, is weak, acceptable, considerable, ie, he made Faqih contriver calendar summary description of the ideal modern Alroayati each used it in his book. 3.he was criticize the grounds and says the work Mates speech weak bond and left the interview considerable Sindh shows modern and weakens the grounds and discussed the work of Palmshahur Jaber weakness of the bond, and work with talk - Hassan subject to the rule of tolerance in evidence Sunan, and that he was likely, evidence says that this talk is not fit to oppose such the modern right, which means that he gave us a description of what calendar can be punished for it every conversation and the road is considerable.4.Sheikh Baha'i took care of the opposition messengers Palmsanid Proof of this acceptance messengers Ibn Abi Amir, which declined to be considered by many scholars to weakness mainly messengers in the sentence. 5.and which distinguishes the approach of Sheikh Baha'i acceptance Balamadmrat absolute evidence that before the novel son Mhazeear the inference which is not who degree Zaraarah bin eyes and Muhammad ibn Muslim and others who have not only narrate from infallible peace be upon him, a view that is preponderant among many scientists who have chosen to detail 6.that he was keen to Alaltzm division quadruple to talk in terms of (true, al - Hassan, a binder, weak), and he described some of the novels as novels - decision - making, one of the three types of the year : anecdotal and actual and normative, which is rare in the newborn Islamic heritage in particular. 7.that many of the terms of jurisprudence in conversations sentences clearer and aim to raise confusion or subscribe or ambiguity from each other, and between the linguistic meaning, and use the compensation verbal in a statement the word, and it is causing or analyzes some of the texts, it was his book or his approach educational pedagogy useful for all classes. 8.it often originates opinion doctrinal inferred from an newly provisions with some old friends often reinforces this view other novels of the same character. 9.he used the fundamentalist terminology Between that benefit operative Metn otherwise, and the word that there is a special significance on the whole, absolute and carry on unrestrained, Alastsahab, fundamentalism and other buildings used by the book.
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فقه الشعائر الحسينية

Author name: صلاح نصر حسن الاعرجي
Supervisor name: رؤوف احمد محمد الشمري
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Doctorate
University: University of Kufa - Faculty Of Jurisprudence - Department Of Quran And Hadith Sciences
Language: Arabic
University location: Najaf
First pages:
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فقه المعاملات العقارية في العراق : البيع انموذجا == Jurisprudence Of The Real - Estate Transactions In Iraq Selling As An Example

Author name: رؤى محمد صادق محمد جواد الحكيم
Supervisor name: محمد علي هاشم الاسدي
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Doctorate
University: University of Kufa - Faculty Of Jurisprudence - Department Of Quran And Hadith Sciences
Language: Arabic
University location: Najaf
First pages:
Abstract: Through investigating the issue of real estate transactions in Iraq and revealing the rules of selling, we can list the following results that are reached : 1 - Al - Mighty Allah is aware of every detail and determined a rule for each one to be applicable and easy for people.2 - What is meant by the real estate transaction is the land and all what lies upon of building or plants and is subject to the rules of selling and others.3 - The jurists divided the lands according to several considerations but the most comprehensive one is according to its ownership.4 - The public property is for all Muslims and has no deed unlike the individual property.5 - The public property is different from the partnership property and the endowment property. 6 - The public property is a property of the whole nation and the guardian should run it in a way that serves the public benefit.7 - The Imam ownership is the position of the Imamate and not a personal property of the Imam and it allows a personal right for the one who runs it.8 - Through the research it has been revealed that the deed of the land cannot be owned and remains under the control of the Imam. 9 - The matter of running provides priority to take action except for the ownership. 10 - The ways of construction can be taken from the lexicons, history books and narrations. 11 - When suspecting whether the land can be constructed or not, it’s better not to.12 - Most of the lands in Iraq are conquered.13 - it is not allowed to sell the lands of Iraq that are conquered which proved with evidence, it allowed to sell the right utilization and not the deed of the land. 14 - It is not allowed to sell Al - Anfal lands, but the Imam has the right to sell the right to run the land for whom who desires. 15 - It is proved that the land is owned by Allah, his prophet (p.b.u.h.) and the Imam after him, they allowed running the land until the return of the missing Imam.16 - The final result reached is that we can apply the rules of land on the lands of Iraq.
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الخيارات في الفقه الاسلامي : دراسة في الادلة والتطبيقات == Alternatives In Islamic Jurisprudence A Study In Evidence And Applications

Author name: عمار محمد حسين محمد علي
Supervisor name: صاحب محمد حسين راضي نصار
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Doctorate
University: University of Kufa - Faculty Of Jurisprudence - Department Of Quran And Hadith Sciences
Language: Arabic
University location: Najaf
First pages:
Abstract: The following are a number of the cognitive results reached through the research : 1 - Since the subject of alternatives is obligatory contracts, the research has tackled the contract in its both types, the general and the specific which is the connection of two wills and their conformation to device a legal obligation.2 - The alternative in its linguistic sense is the choice, preference, rejection and authorization between two matters or more. Terminologically, it is the legally created right by the legislator or one of the contracting parties or both, by which the contractor has the right to repeal the contract or sign it.3 - There are several utterances related to the alternative like repealing the contract either by one of the contractors or both or for legal reasons the contract would be repealed.4 - Some of the alternatives are fixed whether it was chosen or not in some cases rather than the others, the same for their evidence.5 - If there is a flaw that has never been mentioned before, the contractor has the right to repeal the contract. This is proved by evidence from the Quran and the prophetic tradition.6 - The condition of flaw can be true for the seller to and follows the same rules which cannot be valid unless several conditions are met.7 - In case the deceit in the contract was proven, the contractor has the right to demand refund in case it was impossible to return the commodity, otherwise he has the right either to return the commodity or demand refund to decrease the damage.8 - If the product is sold for much more than its value, the buyer has the right to return the product. This is proved by evidence from the Quran and the prophetic tradition.9 - The jurist did not agree on this right, some applied it to all types of transactions and other to the cases when the price is much higher than the value of the product, and this is valid when all the demanded conditions are met.10 - The jurists agreed on the right of testing the product and in case something was wrong with the product, the contractor has the right to repeal the contract, this also supported by several evidence and demands several conditions that should be met.11 - I mentioned all the alternatives devised by the jurists without mentioning the evidence of each one. The first alternative mentioned is the right to repeal the contract in case the both parties are still in the same venue of signing the contract.12 - Some of the jurists has agreed to the previous right supporting their opinion with several evidence and in analogy with the opinion of the prophets companions who supported this right, while others rejected it saying that the contract would be obligatory right after it is signed by the approval of both parties. 13 - This option is valid in all types of transactions and not in other domains as it lacks evidence for that like the contracts which implies the probability of repealing in its nature. This right is conditioned by several terms.14 - The alternative of conditioning is proved by different ways that one of the contractors can set a condition to have the right to repeal the contract within a certain duration and is permitted for both the seller or the buyer or a third person. Several evidence has been mentioned to support this right as well as the need by both parties to consult experts to prevent any harm
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الذكر والتذكير في القران الكريم : دراسة موضوعية == Reminding Speech And Remembrance In The Holy Qur`An An Explanative Study

Author name: انتظار خضير بوهان القريشي
Supervisor name: محمد كاظم البكاء
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Doctorate
University: University of Kufa - Faculty Of Jurisprudence - Department Of Quran And Hadith Sciences
Language: Arabic
University location: Najaf
First pages:
Abstract: This study concludes a number of results that could be summarized as following : - 1 - In addition to the holy Qur`an, there are many authorities that help in understanding the speech of reminding : - the holy Sunnah, intellectual and consensus.2 - Language has an important role in understanding reminding speech in the holy Qur`an as it help in understanding the whole text.3 - Reminding speech in the holy Qur`an represents an integral moral system. 4 - The duty of reminding is to organize Man`s life according to the conditions and limits that Shari'a had put, the prophets have to observe the applications.5 - The Qur`anic text speeches have dominating presence controlled by intellectual and logic.6 - The Qur`anic reminding speech has a distinguish way in addressing the different minds with the different levels.7 - Reminding speech has a clear effect due to the different way of addressing the receivers.8 - Reminding in the holy Qur`an pays a great deal of attention to the Creator greatness as well as the creatures.9 - The holy Sunnah has a great effect on clarifying reminding methods in the Qur`anic text; it supports the holy Book with its qualifications that make it integrated with the Qur`anic text. 10 - The interpretive opinions represent common elements among the Islamic sects as there is no obvious disagreement among them.11 - The reminding verses show that remembering His Almighty God makes Man use to thank the others for their kindness, removing his sins, paving the way towards forgiveness and be in save from the inattentiveness consequences. 12 - The method of the holy Qur`an in exhibiting reminding speech calls for working according to the holy Qur`an and Sunnah
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فقه الفنون عند الامامية == Art Jurisprudence For The Imamate

Author name: سناء لطيف عبد الرزاق الخرسان
Supervisor name: عباس علي محمد رضا كاشف الغطاء | حيدر عبد الامير رشيد الخزعلي
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Doctorate
University: University of Kufa - Faculty Of Jurisprudence - Department Of Quran And Hadith Sciences
Language: Arabic
University location: Najaf
First pages:
Abstract: The researcher concludes a set of important results that could be summarized as following : - 1 - The primitive principle of things, dealing with arts is one of them, is permission, allowance and concessionary for the majority of jurists, except Al - Sayed Al - Sader who believed on practice continuous cause. 2 - The Usuli Imamates agreed that the legal principle is allowance, permission and exemption, which contradicts the Akhbaris3 - Islam revives the feeling of beauty, supporting the fine art, yet it should be according to legal conditions that the heavenly laws put.4 - The jurists have different opinions upon representation, drawing or portraying, ending with four opinions; they agreed upon the forbidding of the embodied drawing of the creatures of soul; perfect of semi - perfect.5 - From the jurists` opinion upon the drawing forbidding cause it is understood that it has two resources, no matter that the drawing is embodied or not : - the first is because they are put to resemble the Great Creature, which the suitable meaning for the hadiths of breathing the life in it, and the second is because they are put to magnify certain figures in a way that resulted gradually to worship them rather than His Almighty God.6 - According to what is mentioned above, it is allowed to put embodied pictures or statues for the things with soul for reasonable or scientific reason as ends justify means; like teaching, learning, entertainment or maintaining the nation history and civilization. 7 - The primitive principle of ornamentation or decoration and Arabic calligraphy is permission and allowance as there is no legal evidence to forbid them.8 - Been forbidden, the embodiment is substituted, by the Muslim artist, with the plane drawing, depending on ornamentation or decoration, by modifying the natural figures in an abstract way that keep it far from illegality.9 - For photographs, the primitive principle is allowance as there is no legal evidence to forbid it, unless its subject was forbidden such as to magnify certain figures especially if they were bad people.10 - photography is not forbidden as it considered of the age necessities; to achieve the formal documents such as the I.D card and the pass port and so on, in addition to be a teaching aid and a means to maintain the legal rights like the pictures of the unanimous dead people that are shown to be recognize by their relatives.11 - The effective cause of forbidding singing, is the amusement or pastime which is whatever makes Man beyond his natural statue poetry prose or music.12 - Some of the musical tools, like tambourine and drum, could be used in the weddings, it is recommended to use them in wars.13 - The common tools or instruments, that are use for the forbidden ( haram) and non forbidden ( halal), and not restricted for the first case, such as the radio or T.V, evidence of the holy Qur`an and hadith should be considered regarding fun and laugh. are allowed to be sold and bought14 - Acting, in theater or television is, in the first instance, not forbidden, yet it should not be accompanied by forbidden things, that could not be restricted or defined, such as man and woman association or social intercourse, and music as well as the subject or the theme which should not contradict the pure doctrine and the Islamic instructors or praising or magnifying oppression and injustice, otherwise it is not forbidden. 15 - There is additional conditions for theater acting in particular, where the
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مشيخة الكتب الاربعة عند الامامية : دراسة نقدية == Sheiks Of The Four Books For Imamates : A Critical Study

Author name: محمد مرتضى محمد علي المظفر
Supervisor name: محمود حميد مجبل
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Doctorate
University: University of Kufa - Faculty Of Jurisprudence - Department Of Quran And Hadith Sciences
Language: Arabic
University location: Najaf
First pages:
Abstract: ان تاليف كتب المشيخة مهمة جدا في تصحيح اسانيد الكتب الروائية - وخاصة الكتب الاربعة ؛ لان المشيخة من المناهج الرجالية المتبعة في تصحيح الاسانيد فهي مثل فهارس الكتب والمصنفات الى اقوال الرجاليين - الا ان الفهارس اعم من المشيخة.كما ان شهرة الكتب والا | The study concludes a number of results that could be summarized as following : - 1 - Throughout studying criticism, in general, the literary and the prophetic hadith in particular, it became clear that narrating, then criticizing, the holy narration had an important effect on the Arabic criticism literature development.2 - Composing the Sheiks books is a very important step in ratification the narrative books chain, especially the four books, because Sheiks books is of the followed hagiographic methods in ratification chain such as the books bibliographic, classifications and hagiographic, yet the bibliography is more general than Sheiks books.3 - The fame of the books, principles and classifications is, for the earlier scholars is sufficient that the chain could be neglected, yet the chain that the classifier referred to could be mentioned, especially that some of the late scholars. After Al - Toosy, had depended on the chain and the methods.4 - Al - Sheik Al - Sodooqh is the first who put the book of Sheiks books to be attached to his Al - Faqhiyh as a new method that support his book authentication and a way to the books and classification. There is no former attempt in this field save what was ascribed to Sheik Hasen bin Mahboob Al - Terrad ( Kottob Al - Mishiyakha) which is of the missing books, and that of Ja`fer bin Basheer Al - Bajelly which also missed.5 - Al - Sheik Al - Sodooqh has mentioned most of his methods to the authors of the principles in Sheiks books some of them is known in the famous bibliographies of his period which most of them are lost after the fourth century of Hegira. 6 - The Sheiks of Al - Estbsar is a repetition of the Sheiks books of Tahdheeb Al - Ahkam, but Al - Sheik Al - Toosy had combined in his two books between the method of Al - Sheik Al - Kulainy in his Al - Kafy by mentioning the chain in full and the method of Al - Sheik Al - Sodooqh in his Al - Faqhiyh by refereeing to the Sheiks books or the bibliography to supplement the chain of his two books narrations.7 - Most of the methods of Al - Sheik Al - Sodooqh II in his Al - Faqhiyh are that of the sector Sheiks in Al - Tahdhibeen as well as referring to the masters of Al - Kulainy who are mentioned in Al - Tahdhibeen.8 - Al - Kulainy had has mentioned most of his methods to the authors of the principles in the chains of his Al - Kafy, they are agreed, sometimes, or disagreed, in another times, so that would facilitate recognizing considerable methods to be adopted, and the weak or unanimous to be studied. There are some principles and books that Al - Kulainy had adopted in his Al - Kafy yet he did not refer to their method or referring to it as discontinued or continued
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اراء الحداثيين في التجديد الفقهي وموقف الامامية منه == The Modernizer Opinions Upon The Jurisprudential Renewal And The Imamate Attitudes

Author name: حميدة صبار كاظم الاعرجي
Supervisor name: محمد عليوي ناصر الشمري
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Doctorate
University: University of Kufa - Faculty Of Jurisprudence - Department Of Quran And Hadith Sciences
Language: Arabic
University location: Najaf
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Abstract: Most of the attention of the religious modernizers, who still believe on the religion importance in Man's life, is paid towards attempting to put the theory of (historical) as a rule so as to find an approach to legalize the contemporary problems religiously. Throughout the research, we found that there are four opinions upon the (historical) of the religious knowledge (the holy Qur'an and Sunnah) : The first opinion : - the origin of the religious knowledge is the historical, unless the evidence proves the opposite, this is the opinion of the modernizers; secularists and religious, Muslim and non Muslim, Sunnite and Shiite, with the difference of their extremity in this opinion. Some deny completely that the Islamic knowledge is a Divine knowledge, some believe that they are Divine knowledge but they are put for certain era so their validity is expired with the end of that era and the human mind is responsible for taking the good of its judgments, some believe that they are mixed of Divine knowledge and human knowledge, and some believe that they are Divine knowledge on the theoretical levels, become human knowledge on the application level, change according to the historical variables. The seconds opinion : It is the opposite of the first opinion, rejecting the historical of the Islamic knowledge completely, the founders of this opinion, who are mostly jurists; they believe that the origin of the legal judgments is the fixedness, unless the evidence proves the opposite.The third opinion : - believe that the origin of the legal judgments is the fixedness, and the subjects are discussed; the jurist must define the subject then give it the judgment, the worshipping subject could not be historical, while the social subject could be historical.The forth opinion : believe that the origin of the legal judgments is neither historical nor non historical; the researcher and the evidence should prove either that the historical conditions affect the judgment subject or not. If there is no evidence, so the origion would be neither this nor that. The research concludes a set of results that could be summarized as following : 1 - The modernizing thought is not a new creation or a new idea in the world of thought; it is a repetition of the human thought in all ages. Some of the questions that are aroused today are the same as that had been aroused in the age of the prophet Mohammed (P.U.H) when the disbelievers of Quraish accused him as a (poet), as the poet has a wide imagination that enable him to create idea that goes beyond the imagination of the ordinary people, so they had said he had created or fabricated the holy Qur'an as it had been mentioned in the holy Qur'an which refuted them and challenged them to present something like the holy Qur'an. These questions are also like the previous theorizations and defamations where some had fabricated narrations and the other had interpreted them that the prophet could not manage the worldly problems by himself so he had counseled his fellows and get use of the others' experiences. So we can say that the human thought repeated itself with the difference of terms and manner. 2 - Thought could not be countered save by thought so the modernizers' hypotheses must be faced by a counter thought that would not result in increasing the extremity of certain party. Some of the modernizers are looking seriously for the truth, believing that religion must have a role in the people daily life. The holy Qur'an and the prophetic tradition, as well as the biography of the infallibles, are immortal example of facing the odd or unusual ideas with kindness. Hence each one, of the modernizers or others, who demand looking for truth should follow these three resources to reveal truth. Yet there are some modernizers who had nothing to do with religion, they deal with it to get it out of its real significance and content. 3 - Believing that the prophet is a human does not affect his infallibility, this aspect could not be a subject of judgment though some jurist consider it in the field of recommended and unrecompensed as the time of his sleeping, the kind of his food and so on; these are so personal things that could not be followed unless he had recommended to do or not to do it. 4 - History, as a concept, is not rear for the jurists' theorizations, though it had not been invested within the rules of deduction. So it is possible to put this theory in the curricula of the Hawza study if the Usuli scholars define the limits of this theory within the frame of the religious legislation and root it as a base or a principle within the rules of the science of principles. This needs a courage like that of Ibn Idrees who had discussed the opinions of Sheikh Al - Toosy, that of Al - Khoo'y who had discussed the jurist opinion in consensus and famous or that of Al - Khoomayny who had entered the effect of time and place on changing subject.
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الشرط المتاخر عند اصوليي الامامية وتطبيقاته الفقهية == Delayed Condition For The Imami Usulies And Its Jurisprudential Applications

Author name: ابراهيم اغا علي الموسوي
Supervisor name: رشيد عبد الحميد عبد الرضا الحميري
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Doctorate
University: University of Kufa - Faculty Of Jurisprudence - Department Of Quran And Hadith Sciences
Language: Arabic
University location: Najaf
First pages:
Abstract: Praise be to Allah who support me to accomplish this study that concludes the following results : - 1 - Condition, in linguistics has many significances, yet the research prefers ( obligation and commitment) in selling and other issues.2 - The Usuli condition definitions for the Hanafis, famous and Imamis are varied, yet the research prefers the famous one ( what its nonexistence involves ( not to do) ant its existence does not involve so).3 - The real condition is to connect two real things as in the situation of creation connecting with consideration, as creation is connected to Creator.4 - By conscience, it had been proved that there is a deep relation between the science of principles(Usules) and many other sciences such as theology, jurisprudence, linguistic, logic and philosophy where the last one has a great effect as many of its concepts come within the science of principles(Usules).5 - For the problem of the delayed condition considering the legislation world, Al - Akhawand Al - Khurasany believed that the purpose here is the legislation world rather than its external existence. The martyr Al - sader had followed him.6 - For the problem of the delayed condition considering the legally created world, it is based on the real issues where the purpose of the verses of judgments is the universal titles according to their evidences that are estimated to be in the predicated order. 7 - The martyr Al - sader had denied the legislation world, and the result of the two last points is that the problem of the delayed condition supported by considering the legally created world where it is for Al - Khoo'y by the considering of the legislation world and for Al - Sader it does not need searching as he denied the real world.8 - It had been proved that the delayed condition helps in correct some of the Usuli rules such as the restricted and unrestricted, suspended obligation and unconditional obligation. 9 - It had been proved that the delayed condition, as an Usuli rule is applied on many of the jurisprudential sections such as transactions, selling, marriage, wil and other
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غسيل الاموال : دراسة فقهية مقارنة

Author name: نوري شرهان كاطع
Supervisor name: حاتم عبد الله شويش
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Doctorate
University: University of Kufa - Faculty Of Jurisprudence
Language: Arabic
University location: Najaf
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الفكر الاسلامي المعاصر بين التجديد والتنوير == Contemporary Islamic Thought Between Renewal And Enlightenment

Author name: ماجد حميد كصاب السعيدي
Supervisor name: رؤوف احمد محمد الشمري
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Doctorate
University: University of Baghdad - Ibn Rushd College Of Education For Human Sciences
Language: Arabic
University location: Baghdad
First pages:
Abstract: Praise be to Allah, the Lord of all the worlds to God and generosity... and peace and blessings on the beloved and the Prophet Mohammed Abu al - Qasim al - Bashir prognostic mercy to the worlds and his family of divine and his family in Miami.Islamic thought, particularly at the present time is full of Balarhasat dictated by political, social and religious circumstances, it is between the ebb and, beset by Islamic movements, each of which wants to be is Almtsid has the upper hand, this tugging left conflicts, at the level of authorship, and at the level of behavior and this is based for another, even sometimes led to serious consequences not packed man and his message in the land and its value for human and existential entity.The progress of knowledge and scientific ally live people that are moving toward the collection of happiness, though most of the people moving in the light of the reserves of the doctrine and the history and legacy, but that belief if derided human being reviewed by or amended or revealed falsity or falsity which stuck out, either people who are captive words and consequent effects that mess and kill Ansanha, it can not be described with life.The secretions of Western ideologies and found her in the cultural arena Islamic intellectual heeded, I tried cloning these ideologies to Islamic thought, even the owner of some of the arbitrariness of intellectual for their application, but it was stillborn, to the side so I found many voices arguing for reform and renewal and adjust the viewing path, and refer to the Islamic assets and sources Altherh, which finds its goal the researcher.This cloned currents accompanied visions large cramps moved away Islamic thought from the track to fall into the abyss of denial of some Muslim or reject, or find the arguments for excluding them as the first mainstream, either in the second power Vanksm his companions between imitator does not see is his faith belief nor changed his opinion shall take hold of adherent blind, he was my predecessor direction pure outcome deny any thought of another, not even fight it in the strongest types of hostility and abuse, and between those who want renewal in the light of the foundations of knowledge of Islamic and open to the prospects of scientific and cognitive progress of other peoples is forgotten or Tanas privacy self - Islamic identity of Islamic thought.Islamic intellectual arena today is rich in diversity and intellectual antithesis, and all has its roots, trying to install them and then stick to them, and are Kulailah votes by center - term Quranic moderate voices quiet.Contemporary As is well known derive meaning from cohabitation which are attributed to the generation or almost two generations, and in this period of Islamic intellectual studies regurgitate the old intellectual heritage, or the nineteenth century efforts and the beginning of the twentieth century centuries and always mention in this period, Jamal al - Afghani and Muhammad Abduh..., and after this period emerged intellectual efforts went some far - right, some of the far left, and the third tried to reconcile this and that, and this reason is why the researcher to choose this subject, referring to two prominent currents in Islamic thought, the two current renovation and stream enlightenment, and each one each has its mechanisms and supporting infrastructure. Researcher his research on the introduction and preface, four chapters department, occur in the boot for a definition of thought and Islamic thought, and its relationship to other sciences, then the first chapter «renewal in Islamic thought» and came in two sections, the first «innovation and its importance» overlooking where the definition of innovation and its importance in the structure Islamic thought, while the second section, «obstacles renewal» I pointed it to the need for meaningful criticism, and stay away from the sanctification of human efforts that accept the right and wrong and calling for respect, to get to the second quarter a «features innovation in contemporary Islamic thought» which came in three sections, First «humanism in religion» saluting the researcher when the humanitarian attribute in the Islamic religion through the benefit of its provisions honest (no compulsion in religion), and humanity is based religion, and dealing with the different other, either section is «subjective interpretation Hatherh in the renewal of Islamic thought» adding it to that color of interpretation that promise researcher innovative feature of Islamic thought, focusing on the efforts of Mr. Mohammed Baqir al - Sadr in the door, while the third section is «rationality in Islamic thought» I pointed it to the necessity of retracing some of its roots in the Holy Quran and Sunnah, then Chapter III come and detoxified «enlightenment in Islamic thought» Marja on continued renamed in Western thought and this in the first section, then a statement the Islamic vision of the Enlightenment and the extent of acceptance or rejection, and the difference between him and renewal, and this in the second section, and then the fourth quarter comes «principles of the Enlightenment in Islamic thought »In three sections, the first« Hermenyutiqa and read religious text »where the researcher out of this science and the impact of its application to the religious text, then second topic« religious experience and understanding of the religious text »where the researcher discussed the issue of revelation and teppan points of contemporary considering it, and then discuss items This theory of the balance of cash, and seal the third quarter Balambges «historical religious text» discussing the impact of that opinion on the effectiveness of religious life through the text in the opinion of those who say this, then the conclusion, in which some of the results reported.This Menna God for that and helped me to complete the search, you will rightly he may praise and thanks and that I was wrong and ask him for forgiveness and pardon Praise be to Allah and pray, and gave up on our beloved Abu Kassim Muhammad and divine
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المنهج النبوي في التعامل مع الشباب : دراسة دعوية

Author name: لزكين علي طاهر
Supervisor name: محمد ابراهيم زنكنة
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Master
University: Imam A'Adhum University College
Language: Arabic
University location: Baghdad
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العوامل النفسية وتاثيرها في عمل الداعية الاسباب والعلاج

Author name: علي هادي عباس
Supervisor name: عمر محمود السامرائي
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Master
University: Imam A'Adhum University College - Department Of Advocacy, Speech And Thought
Language: Arabic
University location: Baghdad
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الاولويات في الدعوة الى الله وتطبيقاتها المعاصرة : دراسة تطبيقية معاصرة == In The Invitation To Allah And The Modren Application'S P Practical Modren Study

Author name: زهير محسن عباس
Supervisor name: احمد كامل سرحان
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Master
University: Imam A'Adhum University College - Department Of Advocacy, Speech And Thought
Language: Arabic
University location: Baghdad
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المطلق والمقيد في السبع الطوال في القران الكريم : دراسة تطبيقية اصولية

Author name: اسماعيل خير الله خلف
Supervisor name: احمد عليوي حسين
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Master
University: Imam A'Adhum University College
Language: Arabic
University location: Baghdad
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ايات احكام (الزكاة والخمس) والحج في تفسير التبيان للطوسي (ت 460 هـ)

Author name: ياسمين ذيبان عباس
Supervisor name: وفاء كاظم سليم
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Master
University: Mustansiriyah University - Faculty Of Basic Education - Department Of Islamic Education
Language: Arabic
University location: Baghdad
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الشبهة واحكامها في المعاملات المالية في الشريعة والقانون

Author name: نورة جمال احمد
Supervisor name: سمراء عيسى مهاوي
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Master
University: Mustansiriyah University - Faculty Of Basic Education - Department Of Islamic Education
Language: Arabic
University location: Baghdad
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الاراء الانفراداية في المباحث الاصولية للزلمي في كتابه (اصول الفقه في نسيجه الجديد)

Author name: مروة زكي سويدان
Supervisor name: خالد محمد جاسم
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Master
University: Mustansiriyah University - Faculty Of Basic Education - Department Of Islamic Education
Language: Arabic
University location: Baghdad
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مباحث النبوة في تفسير الميزان للسيد محمد حسين الطباطبائي وابعادها التربوية == The Prophethood Studies into Measure Interpretation for Saead Mohammed Hssean AL - Tabatabay and Its Pedagogical Dimensions

Author name: محمد اسماعيل هاشم الجابري
Supervisor name: حسام عبد الزهرة غافل
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Master
University: Mustansiriyah University - Faculty Of Basic Education - Department Of Islamic Education
Language: Arabic
University location: Baghdad
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حقائق التاويل في متشابه التنزيل ج5 للشريف الرضي (ت 406هـ) دراسة وتحقيق من ص127 - 252 == Haqaeq Altaweel Fi Mutashabe Alantzeel (Volume 5 ) By Al - shareef Al - Radhee died (406H) ( Study and Investigate from 127 - 252 )

Author name: كوثر كاظم قاسم الحائري
Supervisor name: عبد العزيز داخل عبد الكريم الخفاجي | نشات صلاح الدين الدوري
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Master
University: Mustansiriyah University - Faculty Of Basic Education - Department Of Islamic Education
Language: Arabic
University location: Baghdad
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القراءات القرانية في تفسير مجمع البيان للطبرسي واثرها في الاحكام الفقهية == Readings in the interpretation of the statement Complex Tperse and its impact in guiding jurisprudence

Author name: كريم هاشم طابو ر الياسري
Supervisor name: نشات صلاح الدين حسين الدوري
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Master
University: Mustansiriyah University - Faculty Of Basic Education - Department Of Islamic Education
Language: Arabic
University location: Baghdad
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مفتاح الغرر في شرح باب الحادي عشر للشيخ خضر بن محمد بن علي الحبلرودي دراسة وتحقيق

Author name: عواد قاسم رسن الماجدي
Supervisor name: عبد الحسين عبد الله محمود الحمداني
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Master
University: Mustansiriyah University - Faculty Of Basic Education - Department Of Islamic Education
Language: Arabic
University location: Baghdad
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سفر ايوب التوراتي موازنة بين القران الكريم والعهد القديم : دراسة عقدية

Author name: عبد الستار زين العابدين خلف
Supervisor name: احمد جاسم محمد
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Master
University: Mustansiriyah University - Faculty Of Basic Education - Department Of Islamic Education
Language: Arabic
University location: Baghdad
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سياسة المجتمع عند الامام علي عليه السلام

Author name: اياد دخيل عفراوي
Supervisor name: مها عامر منصور الاسدي
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Master
University: Mustansiriyah University - Faculty Of Basic Education - Department Of Islamic Education
Language: Arabic
University location: Baghdad
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الانحراف عن احكام وقواعد الحرب في الشريعة الاسلامية الابادة الجماعية انموذجا == Deviation from the provisions of the rules of war in Islamic law Genocide a model

Author name: عبد المهدي جاسم محمد الخفاجي
Supervisor name: بلاسم عزيز شبيب الزاملي
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Master
University: University of Kerbala - College Of Islamic Sciences
Language: Arabic
Full text from the source: https://uokerbala.edu.iq/wp-content/uploads/2020/09/RP-Deviation-from-the-provisions-of-the-rules-of-war-in-Islamic-law-Genocide-a-model-.pdf
University location: Karbala
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