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العفو والا?عتذار في سيرة الرسول (عليه الصلاة والسلام) واله الاطهار (عليهم السلام) == Pardon and apology in the biography of the messenger (PBUH) and Ahlul bayt (peace be upon them)

Author name: امين فرج غالي الزيدي
Supervisor name: عبد الستار نصيف جاسم العامري
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Babylon
First pages:
Abstract: جاءت هذه الدراسة بعنوان" العفو والاعتذار في سيرة الرسول() واله الاطهار (عليهم السلام)" لما كان لهذه المبادئ الاخلاقية من اثر مهم في حياة المجتمع الاسلامي وتعامل الرسول() بالعفو وقبول الاعتذار من المخطئين والمقصرين من المسلمين وسار ال بيته الاطهار(عليهم السلام) على هذا النهج الخلقي العظيم ولكن بشرط ان يكون للعفو والاعتذار حد معين لا يمكن تجاوزه عندما يكون الشخص المخطئ متعمد بارتكاب الخطا فيخالف ما جاء به القران الكريم من احكام شرعية، وعالج الرسول() واله الاطهار(عليهم السلام) الكثير من الانحرافات الاخلاقية والاساءات التي تواجههم من قبل مختلف فئات المجتمع سواء بشكل متعمد او غير متعمد بالعفو وقبول الاعتذار من المخطئ اذا اعتذر، وعالجوا ايضا المخالفات في بعض القضايواالاحكام الشرعية التي يرتكبها المقصرين بدون قصد والتي تنتج عن الجهل في معرفة الاحكام الشرعية، وجاءت الدراسة مقسمة على مقدمة وثلاثة فصول، اما الفصل الاول فقد جاء بعنوان مفاهيم العفو والاعتذار وحدودهما في القران الكريم وسيرة الرسول() واله الاطهار(عليهم السلام) واشتمل على ثلاثة مباحث وكان عنوان المبحث الاول مفاهيم العفو والاعتذار في القران الكريم واحاديث الرسول () واله الاطهار (عليهم السلام) بالاضافة الى التعريف اللغوي والاصطلاحي لمفهوم العفو والاعتذار ثم تناول المبحث الثاني حدود العفو والاعتذار في القران الكريم وسيرة الرسول() واله الاطهار (عليهم السلام) اما المبحث الثالث فقد سلط الضوء على الجذور التاريخية للعفو والاعتذار عند الانبياء والمرسلين(عليهم السلام) ، واما الفصل الثاني فقد جاء بعنوان العفو والاعتذار في الميدان الاجتماعي والسياسي واشتمل على ثلاثة مباحث تضمن المبحث الاول مواقف العفو والاعتذار مع ذوي القربى الذي اساءوا الى الرسول() واله الاطهار(عليهم السلام) وضم المبحث الثاني مواقف العفو والاعتذار مع الشخصيات السياسية من الخلفاء وزعماء القبائل والمعارضين والولاة والعمال والقادة والوزراء الذين اساءوا او اخطاوا بحق الرسول() واله الاطهار(عليهم السلام) ام المبحث الثالث فاشتمل على مواقف العفو والاعتذار مع عامة الناس ، ثم الفصل الثالث الذي جاء بعنوان العفو والاعتذار مع في الميدان العلمي والشرعي وقسم على ثلاثة مباحث ايضا فضم المبحث الاول مواقف العفو والاعتذار في المناظرات والاحتجاجات اما المبحث الثاني تضمن مواقف العفو والاعتذار مع المقصرين من خلال اعفاءهم من الديون التي لحقتهم وسدادها بدلا عنهم اما المبحث الثالث ضم العفو والاعتذار مع المقصرين في الاحكام الشرعية من دون قصد او بعد ان يتوبوا. وتضمنت الدراسة ايضا اهم النتائج التي توصل اليها الباحث بعد الانتهاء من الدراسة. | This study is under the title "pardon and Apology in the biography of the messenger(peace be upon him)and Ahlul Bayt "people of the house of the Prophet"(peace be upon them)since these moral principles have an important impact on the life of the Islamic community. The messenger was dealt with the pardon and accepted apology from those who have mistakes and who are Careless from Muslims .so ,Ahlul AL Bayt "people of the House of the prophet" work on the same way of the prophet did of this great moral approach, but on the condition that pardon and apology of a certain extent can not be exceeded when the mistaken person deliberately committed the mistake and transgress the legal provisions that the Holy Quran came with. The prophet (PBUH) and,Ahlul AL Bayt"(peace be upon them) handled several immoralities and offenses that are faced them by different classes of the society whether they are intentionally or uninten tionally with pardon and accept the apology from the mistaken if he/she apologize. They are also treated the irregularities in some cases and legal provisions that are committed by those who are unintentionally careless or the irregularities that are caused by the ignorance of legal provisions. The study is divided into an introduction and three chapters. The First chapter is under the title concepts and boundaries of pardon and apology in the Holy Quran and the biography of the prophet (PBUH) and Ahlul AL AL Bayt (peace be upon them). The chapter includes three sections : the first section is under the title "the concept of pardon and apology in the Holy Quran and the speech of the prophet (PBUH) and Ahlul AL Bayt (peace be upon them) in addition to the linguistic and idiomatic definition of pardon and apology concept . The second section is about the boundaries of pardon and apology in the Quran and the biography of the prophet and messengers (PBUH). The second chapter is under the title "the pardon and apology " with relatives, politicans and ordinary people. This chapter is also divided into three section : The first section is about pardon and apology situations with relatives who offense to the prophet (PBUH) and Ahlul AL Bayt(peace be upon them) .The second section is about the pardon and apology situations with politicians of Caliphs , tribal leaders , resistants , magistrates leaders and ministers who offense or mistaken with the prophet (PBUH) and Ahlul AL Bayt(peace be upon them). The third section includes the pardon and apology situations with ordinary people, servants and boys. The third chapter is under the title " the pardon and apology with those who disagree, insolvents and delinquents in the boundaries and legal provisions. This chapter is also divided into three sections. The first section is about the pardon and apology situations in the debates and protests with poly theists, the delinquencies , disagrees and exaggerations . The second section includes the pardon and apology situations with insolvents throug out condonated their loans and pay instead of them. The third section includes the pardon and apology with those who fail in the legal provisions unintentionally or after they repentant. This study is also contained the important results reached by the researcher after the study has finished

اقليم دارفور : دراسة في اوضاعه الاجتماعية والاقتصادية والسياسية حتى عام 2001 == Darfur Region A study of its social, economic and political situation until 2001

Author name: هديل عباس حمد الجنابي
Supervisor name: احمد يونس زويد الجشعمي
General topic: History
Degree: Master
Language: Arabic
University location: Babylon
First pages:
Abstract: The Darfur crisis is one of the crises that have received wide international acclaim at the level of the media and the various foreign organizations. This great interest is due to the importance of the economic region. Darfur represents the oil pond in the eyes of the colonial countries, especially after the discovery of oil in huge quantities, as well as other natural resources. However, Darfur has been ravaged by the cyclone of conflict and internal conflicts, which were easy to control and find solutions to, if initially emerged in the form of development demands. but ignoring the government and the exploitation of the neighborhood and the interventions of the major powers The problem has been surrounded by three aspects make it difficult to control, As soon as a few years have passed, a crisis has emerged on the ground in which the people and the councils of organizations are looking and the crisis has suddenly come to light. The government can no longer block the mouths of the Darfuris whose demands have evolved from simple demands limited to development to demands of economic aspects. Social and political, tribal conflicts turned into organized opposition movements with all their strength against the government supported by this force some of the neighboring countries, if they found their misfortune in this crisis, which will achieve the aspiration that they have long wanted to achieve, which is to eliminate the stability and unity of Sudan and turn it into small states With the weak regimes that are easy to control and control whenever they like. Moreover, the great colonial powers that have considered these troubled situations were encouraged to intervene in the internal affairs of Sudan and to take them as a pretext to reach their economic goals and desires. , Has worked to direct sanctions to the Sudanese government in order to weaken the policy of Sudan and distort the reputation among countries, which leads to the elimination of relations between the Sudan and the States on the other worked to exploit the media in the picture of the crisis colors that adorn their ambitions, and has raised the sympathy of opinion M. by making the conflict in Darfur sectarian conflict between Muslims and Christ, knowing that the parties that fought from the beginning was among the Muslim tribes, one hundred percent, As well as the sending of espionage organizations within the Sudanese territory, which came in a humanitarian cover in order to win public opinion and meet no objections in roaming within the region and the unarmed people, and all these situations and unrest came from the causes and causes created fire between the people and turned the problem into a bloody civil war is difficult to control It indicates that any region that carries in its midst natural graces finds that its people have been burned with such blessings before they enjoy it. As in any country, it becomes the focus of the great countries that steal security and shake the stability of a country. Towards it, especially Iraq Habib, who came enjoyed by the oil Knqmh on his family not spared from wars, murder and destruction

الترغيب والترهيب في الاندلس من الفتح الاسلامي حتى نهاية عصر الطوائف (92 - 484هـ/711 - 1091م) == Persuasion and intimidation In Andalusia from the conquest of Andalusia until the end of the era of sects (92 - 484ha / 711 - 1091ce)

Author name: هدير باسم كامل المعموري
Supervisor name: محمد عبد الله المعموري
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Babylon
First pages:
Abstract: الحمد لله الذي اكرمنا بالاسلام دينا , وبالقران الكريم كتابا منيروابمحمد (صلى الله عليه واله وسلم) نبيا هاديا.وصلى الله على خير خلقه صفوة الصفوة من انبيائه ورسله الذي اشرقت به شموس المعرفة ساطعة, وعلى اله الطيبين الطاهرين وقد انهروا لنا المعرفة متدفقة سائغا شرابها, ملونة افاقها فهم عيبة علم الله وخزان معارفه. اما بعد : فبرحمة من الله سبحانه كان اختيار موضوعي الموسوم( الترغيب والترهيب في الاندلس من الفتح الاسلامي حتى نهاية عصر الطوائف92 - 484ه\711 - 1091م) .ونحسب ان هذا الموضوع من الموضوعات المهمة التي تتعلق بدراسة جانب من جوانب الحكم في الاندلس وقد بان لنا من خلال هذه الدراسة ان هذا الجانب لم يحظ باهتمام الباحثين والمؤرخين لاسباب متعددة لعل اهمها تناثر المعلومات في بطون الكتب, واضيف الى ذلك ان الكتاب والمؤرخين القدامى قلمواقفوا على مثل تلك الموضوعات , بل اهتم اغلبهم في تدوين سير الحكام وما قاموا به حتى قيل عنهم انهم (مراة السلاطين).ولعل من الاسباب التي دفعتنا لاختيار هذه الدراسة هو ابراز مخاطر الترغيب والترهيب على الدولة والمجتمع حتى يتم تجنبها في انظمة الحكم المعاصرة واللاحقة فضلا عن ذلك وضع صورة مفصلة لحقبة تاريخية عانت ما عانت من الترغيب والترهيب في الاندلس على الرغم من تناول الدراسات السياسية والاجتماعية والاقتصادية والادبية عن تاريخ الاندلس موضوع الترغيب والترهيب لكن بشكل ضمني ومحدود ,وهذا يعني ان موضوع الترغيب والترهيب لم يستعرض بشكل واف, ولم تتطرق له اية دراسة جادة , وعسى ان تكون هذه الدراسة نافذة نطل منها على دراسات اخرى في هذا الموضوع وموضوعات اخرى ,ان الترغيب والترهيب قد اعتمدتها الدول في كل زمان ومكان فوجدت عمادا تقوم به خيمة حكمها , وميزانا تزن به من يرتضيها حكومة ويعين بقاءهوايذود عنها اعدائها , ومن يقف معارضا لسياستها يناوئ منهجهوالعله يتحين فرصة لينشب مخالبه في اعضائها حتى تلفظ انفاسها .وتنوعت الوسائل والاساليب المتبعة في استخدام تلك السياسات ففي مجال الترغيب اعتمدت الدولة على الفقهاء في تلميع صورتها امام الناس ولكسب ود الفقهاء المالكية عملت الدولة على محاربة جميع المذاهب التي حاولت ان تجد لها موطا قدم في الاندلس , لذلك كان الفقهاء في كثير من الاحيان عاملا مساعدا للدولة سواء اكان ذلك في القضاء على الفتن الداخلية او في مواجهة الاخطار الخارجية عن طريق الفتاوي الجهادية التي كان يصدرها هؤلاء الفقهاء والتي كانت محط احترام وتقدير لدى عامة الشعب كذلك استعانت الحكومات بالادباء وبالشعراء لما لهم من منزلة تهفوا اليها النفوس, وبهم تزين مجالسهم وفعالهم وحروبهم في ابهى صورة واجمل ماخذ وقد وجدت في كتب الادب التي استعنت بها اطلالة على تلك الحقب التاريخية فامدني ذلك بمادة تاريخية لطيفة وظفتها في هذه الدراسة الا ان هؤلاء الفقهاء والادباء لم يكونوا في مامن من ارهاب الدولة في حالة خروجهم عن الخط المرسوم لهم وهو التاييد المطلق للدولة, فاذا حاول هؤلاء الفقهاء والادباء معارضة السلطة وتوجيه الانتقادات لهواحث الناس على مواجهتها فان مصيرهم لا يختلف كثيرا عن المعارضين للسلطة سواء كان هؤلاء المعارضين ولاة او قادة او من عامة الشعب. واقتضت طبيعة الموضوع تقسيمه على ثلاث فصول يسبقها مقدمة وتمهيد.اختص التمهيد بمفهوم الترغيب والترهيب لغة واصطلاحوابينت هذين المفهومين في القران الكريم والسنة النبوية ومجال استعمالهما فيهما مطرزين بالايات الكريمة والاحاديث الشريفة لما لها من اثر في الدعوة الى الله تعالى.وجاء الفصل الاول تحت عنوان الترغيب والترهيب في الاندلس من الفتح الاسلامي الى نهاية عصر الامارة( 92 - 316ه/711 - 912م )فقد احتوى على مبحثين اثنين المبحث الاول الترغيب في الاندلس من الفتح الاسلامي الى نهاية عصر الامارة تناولنا فيه الترغيب وسيلة للحكم في بلاد الاندلس من الفتح الاسلامي الى نهاية عصر الامارة متعرضة لشيء من فتح بلاد الاندلس واسباب قدوم المسلمين اليها فاتحين.اما المبحث الثاني فقد تناولنا الترهيب من الفتح الاسلامي الى نهاية عصر الامارة فصلنا فيه موضوع الترهيب في المدة عينها . ولن ننس من حظي بالترغيب وماناله الترهيب من المعارضين للسلطة في الداخل والخارج والوان ذلك الترغيب والترهيب .اما الفصل الثاني فقد خصص لعصر الخلافة التي امتدت بين (316 - 422ه) وهي مدة بلوغ بلاد الاندلس اوج عظمتهواامتداد سلطانها فلبست سياسة الترغيب والترهيب اثوابا جديدة تليق بتلك العظمة التي اسبغتها سياسة الخلفاء الامويين والالتفات الى طبقات المجتمع. وهذا الفصل انتظم في مبحثين اثنين المبحث الاول الى (الترغيب في عصر الخلافة 316 - 422ه) وراينا اهتمام الخلفاء بطبقات وفئات جديدة لم يعن بها السابقون من اولي السلطة كالفقهاء الذين بذلوا الجهد لتوطيد اركان الدولة. كما استعان اولو الامر برجال الحركة العلمية والادبية لتلميع صورة الحكم , كما امدوا حبل العطاء واواصر العناية بالمعارضين للسلطة وللدول الاخرى المناهضة لهم فحالفهم التوفيق مع اطراف وخالفهم مع اطراف اخرى.اما المبحث الثاني الموسوم (الترهيب في عصر الخلافة 316 - 422ه) الذي اتبعه ارباب السلطان في هذه المدة فنال بعضا من اطراف المعارضين واصحاب المناصب السياسية وبعضا من الفقهاء والادباء تدفعهم مواقف واهداف شتى .وياتي الفصل الثالث (الترغيب والترهيب في عصر الطوائف 422 - 484ه) ليمتد عبر عصر الطوائف بمبحثين ايضا.اختص المبحث الاول الموسوم (الترغيب في عصر الطوائف422 - 484ه ) في ظل حالة الانقسام السياسي ونشوء دويلات متعددة في بلاد الاندلس مما دفع حكام هذه الدويلات الى اتباع اساليب متعددة في الترغيب كي تبقى تلك الدويلة والاخرى تقارع اعدائها بما لها من انصار ورجال يذبون عنها.اما المبحث الثاني(الترهيب في عصر الطوائف 422 - 484ه) فقد كان مختصا بالترهيب الذي سلكته تلك الدويلات مع اعدائها في الداخل والخارج والوان هذه الاساليب.وجاءت الخاتمة في نهاية المطاف لتحتضن خلاصة النتائج التي توصلنا اليها مذيلة بالتوصيات التي تراها الباحثة ضرورية .اما الصعوبات التي واجهتنا في هذه الدراسة فقد تمثلت بقلة المعلومات والمصادر التي تناولت دراسة تاريخ الاندلس وتناثر المعلومات في طيات الكتب مما جعل الباحث في صعوبة من امره في جمع هذه المعلومات المتناثرة واستخلاصها لتظهر بهذه الصورة.واما المنهج الذي قد اتبعناه في كتابة هذه الدراسة هو المنهج الاستنتاجي الذي ارفدنا باغلب تلك الرويات لاعطاء الباحث اولا المجال لابراز دوره وشخصيته من خلال ارائه التي تبناها عقب كل موضوع او رواية والتي قد يكون مصيبا فيها او مخطئواهذا يبقى في النهاية مجرد راي شخصي قد ينفى بادلة قاطعة ثبتتها كتب التاريخ او قد ينفيها من سياتي بعده ممن سيتطرق لمواضيع كهذه واما التسلسل الزمني الذي اتبعنا في هذه الدراسة هو تقسيم المادة حسب كل زمن وعصر ابتداء بعهد الفتح ثم الامارة مرورا بعصر الخلافة والحجابة وانهائها بعصر الطوائف وكيفية سياسة كل حاكم وخليفة في سلطته. | Cairo city had taken up economical importance and commercial since Islamic Arab conquer till end of Fatimid era, and that related to numbers of main factors of which distinctive geographical location that had been take up by this city. As it way on the commercial way that joins between southern Arab Peninsula and Europe. Moreover the existence of Nile which gives it economical importance and commercial that contributed in growth and development of business transactions thereon the growth and development on economy and commercial sides that Cairo witnessed in Fatimid era exceeded what others Egyptian cities rejoiced as Fistat and Iskandria.????????????????????????????????? The reason related to great interest that this city obtained by Fatimid Khalafas made it significant to the traders and capitalists; we cannot forget that Fatimid city had been built on the basis of many factors. The commercial and economy factors were in advance of this basis that had been taken into account when established. It was pointed that other Egyptian cities, the agricultural side took great domain its commercial actives, surly the great commercial roles and economy which the Cairo city did doming Fatimid Era, contributed greatly and widely on immense commercial activity which took up in the international trade. When the way economy commercial activity, there must have been existence occupation helps and facilities at monetary translation, and continuance of all commercial movement therefor the exchange played role as occupation banking and commercial in the same time important role in the activity movement of commercial and economic in the city o Cairo. For importance of the occupation in commercial and economic activity, for its role in the politic monetary limitation for Fatimid Khalafa, the title of the study it ""The Exchange and the money Exchangers in Cairo in the Fatimid Era 358 - 567H\968 - 1171AD "">>>>>>>>>>>>>>>>. The study includes what happened on they occupation during the four season and introduction and conclusion._________________________________________As the scholar has the first chapter which consists all two section ''the construction of population at Cairo in Fatimid Era'' in addition to must importance commercial marked in it, then he refer to the caking and location at the city and reason that impulses the leader (Jawhar Al - saqli),to built it. The second section has been done the study of exchange where from its definition in language and idiom and its historical root also the definition between the exchange erudite and finally the condition of Islamic law (sharia). While chapter second beings with the markets of exchangers ,than banking businesses that exchangers did during there work in exchange, at the and of the first section , the study of flourishing factors in Egypt in Fatimid Era, whereas the second section had been studied chequere –exchanges as one of deposits processes which played importance role in exchange occupation. Chapter three has been studied the role Fatimid stoke and its money ( dinar and dirham ), and the weights at money and the influenced factors in its rate at exchange in first section. While the second section has been studied the relationship at authority with the exchange throughout supervisor of prices and has role in Cairo market.???????????????????????????????? Finally, chapter four has been studied the political and economic situation and the social life for exchangers in Fatimid Era in the first section, in second section has been contained the risk at the banking processes (the risk that exchangers subject to). In addition to the political of state with treads in markets. At the end section three that has most famous Egyptian exchangers in Fatimid Era. After carrying out the study (The exchangers and money exchange in Cairo in Fatimid Era) the scholar sums up the following : *__Exchange occupation represents one monetary and banking activity which contributed in the growth and development commercial role that.????????????????????*__ exchangers played in Egypt in Fatimid Era when become trade in addition to exchange occupation which mains they were traders and exchangers at the same time..????????????????????????????????????????????*__The social factor played importance role in exchange occupation since the structure at population to the Cairo influenced greatly in the commercial activity and economic and that effected the banking businesses which exchangers worked on basis.*__For commercial relationship and monetary between exchangers nearby and cities at Islamic Arab their great influence on development at occupation at exchange in Cairo, in spite of the political enmity Fatimid people that was between them and Abbassen in Baghdad permitted the trade and freedom at transportation between them and Abbassen cities, and the role contributed in accuracy at Egyptian exchangers for occupation and there experience obtain that previous them in that exchangers at cities, Kufa and Baghdad

سياسة نقض العهود والمواثيق في الدولة العباسية (132ـــ334ه/749 - 945م) == The policy of denouncing covenants and covenants in the abbasid state (132 - 334ha/749 - 945ce)

Author name: محمد جبار عبيد العزاوي
Supervisor name: عبد الستار نصيف جاسم العامري
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Babylon
First pages:
Abstract: جاءت هذه الدراسة بعنوان : (سياسة نقض العهود والمواثيق في الدولة العباسية (132 - 334ه/749 - 945م))", بعد ان كثرت العهود والمواثيق التي كان الخلفاء يصدرونها من اجل تعيين ولاة عهودهم من بعدهم او التي يمنحها الخليفة لاحد الافراد الذين شقوا عصا الطاعة, وجميع هذه العهود تمتاز بغلبة الناحية الدينية عليها, فهي مليئة بذكر اسم الله تعالى وذكر رسوله (), واهمية العهد والوفاء به, وكلما اوثق القوم في الاستيثاق ومحاولة جعل الاطراف المعنية تلتزم به, سهل على من يريد نقض العهد ايجاد المخرج للتخلص من القيود التي تربطه, ذلك ان اخلاق القوم وسلوكهم الديني كانت تسوغ لهم نقض العهد بمنتهى السهولة.وقد ركزت الدراسة على السياسة الداخلية للدولة العباسية, وتحاول ان تلقي الضوء على اهم الجوانب التي تعين على اعطاء صورة واضحة عن نقض العهود والمواثيق في الدولة العباسية, وذلك من خلال تتبع السياسة التي انتهجها الخلفاء العباسيون في التعامل مع ولاة العهد, والعلويون وكذلك القادة والامراء والامويون, وماهي دوافع نقض العهود والمواثيق, ونتائجها, فجاءت هذه الدراسة في مقدمة وتمهيد وثلاثة فصول وخاتمة, تناولنا في التمهيد : التعريفات اللغوية والاصطلاحية لنقض العهود والمواثيق, وما اشتملته من معان متعددة, وتبيان العهود والمواثيق في القران الكريم والسنة النبوية, فضلا عن الجذور التاريخية لنقض العهود والمواثيق في الدولة العربية الاسلامية حتى عام (132ه/749م).وخصصنا الفصل الاول : لسياسة نقض العهود والمواثيق في ولاية العهد وتضمن نقض العهود والمواثيق في العصر العباسي الاول(عصر القوة والازدهار)(132 - 247ه/749 - 861م), ومن ثم تناولنا نقض العهود والمواثيق في عصر الضعف والانحلال(247 - 334ه/861 - 945م).وفي الفصل الثاني : انتقلنا للحديث فيه عن نقض العهود والمواثيق مع العلويين, فقد تضمن طبيعة العلاقة بين العباسيين والعلويين قبل قيام الدولة العباسية وبعدها, وكذلك تناولت الشخوص العلوية التي مورست بحقهم هذه السياسة.وتناول الفصل الثالث : نقض العهود والمواثيق مع القادة والامراء والامويين, ووفقا لمحورين : الاول شمل نقض العهود والمواثيق مع القادة والامراء, اما المحور الثاني فقد تضمن نقض العهود والمواثيق مع بقايا الامويين بعد سقوط دولتهم على يد العباسيين سنة(132ه/749م), وكشف لنا هذا عن تجذر واستمرار حالة العداء بين الامويين والعباسيين الذين لم يترددوا في نقض العهود والمواثيق معهم. وتضمنت الدراسة جملة من النتائج , تم ذكرها في نهاية الدراسة. | This study was entitled : "The policy of denouncing the covenants and covenants in the Abbasid state (132 - 334ha / 749 - 945ce)", after the covenants and covenants that the caliphs had issued for the appointment of the rulers of their covenants after them or given by the caliph to one of the individuals who made a stick And all the covenants are characterized by the predominance of the religious aspect, they are full of mention of the name of Allah and His Messenger, and the importance of the Covenant and fulfill it, and the closer the people in the authentication and try to make the parties concerned adhere to it, The restrictions that bind him, because the ethics of the people and their religious behavior was justified to revoke the Covenant Extremely easy The study focused on the internal policy of the Abbasid state, and attempts to shed light on the most important aspects that should have given a clear picture of the abrogation of covenants and covenants in the Abbasid state by following the policy pursued by the Abbasid caliphs in dealing with the rulers of the covenant, , And what are the motives of denouncing the covenants and covenants, and their results, this study came in the introduction and preface and three chapters and conclusion, we dealt in the preface : the linguistic and standard definitions to break the covenants and covenants, and the implications of multiple meanings, and the covenants and covenants in the Koran and Sunnah Yeh, as well as the historical roots of denunciation covenants and conventions in the Islamic Arab state until the year (132 AH / 749 AD) We devoted the first chapter to the policy of annuling the covenants and covenants in the Covenant and guaranteeing the annulment of covenants and covenants in the first Abbasid era (the era of strength and prosperity) (132 - 247 AH / 749 - 861), and then addressing the abrogation of covenants and covenants in the era of weakness and decay (247 - 334 / 861 - 945) In the second chapter : we moved to talk about the annulment of covenants and covenants with the Alawites. It included the nature of the relationship between the Abbasids and the Alawites before and after the establishment of the Abbasid state, as well as the higher figures who exercised this right.The second chapter included the revocation of covenants and covenants with the remnants of the Umayyads after the fall of their state by the Abbasids in (132 AH / 749 CE), and revealed to us This is the root cause of the continued hostility between the Umayyads and the Abbasids, who did not hesitate to break the covenants with themThe study included a number of results, which were mentioned at the end of the letter

عباس محمود العقاد : دراسة في نشاطه السياسي ومنهجه في الكتابة التاريخية (1889 - 1964) == Abbas Mahmoud Al - Akkad; A Study of His Political Activity and Methodology in Historical Writings 1889 - 1964

Author name: خير الله حسين عبيس الحجام
Supervisor name: مشتاق طالب حسين الخفاجي
General topic: History
Degree: Master
Language: Arabic
University location: Babylon
First pages:
Abstract: This study, entitled "Abbas Mahmoud Al - Akkad; A Study of His Political Activity and His Hethodology in Historical Writing 1889 - 1964", deals with aspects of Al - Akkad's political life, his methodology in writing events and historical issues, and biographies of historical figures .Al - Akkad is an important figure that occupied the minds of many thinkers, historians and researchers. They had different opinions about him because of richness of his writings in intellectual, literary, political, historical filds. Which, actually, represented a wealth of knowledge to Arab schools of thought. The study sheds light on this character that led to remarkable achievements in both intellectual and political aspects of his era, which is one of the most important in Egypt's modern and contemporary history : the era marked from the end of the nineteenth century until the second half of the twentieth century. Almost from the first beginnings of the British occupation of Egypt AD 1882 until the July Revolution, 1952 .The subject matter of this study is vital because Iraqi historic libraries lack it, especially in its political aspects and historical writings and methodology in those writings. They also lack any significant academic study that cover this topic. The same applies to Egyptian universities, according to the researcher’s work. Although several academic studies do exist, but they on the literary and intellectual works of Al - Aqad. Some of these studies focused merely his Islamic and linguistic writings. That makes it so fiddicuilt to consider this study a supplement to these former studies because it is studying the personality of Al - Akkad. The study primerly aims to explore the political activism of Al - Akkad, a filed wasn’t extensively in most studies. Moreover, this represented a long period from 1907 to 1952. A period in which Al - Akkad contributed to political thought and direct action. This represented by his participation in the Egyptian House of Representatives, and being a member of a political party that he supported, and oppesed its rivals. However, Al - Akkad, the politician and historian, remained hidden from the eyes of both academic and non - academic readers, despite the calls for researchers and historians to address these aspects .From that perspective, the subject of this study was set to highlight Al - Akkad’s personality and to rediscover his political activity, in addition to analyze his approach in historical writing .The scientific method requires a study to be divided into : an introduction and four chapters, concluded by the most important results. Finally, appendices, a list of sources and references and then a summary in English . The first chapter discusses the life of Al - Akkad, from his birth in 1889 until 1918. This chapter includes his birth, family, youth, education, and cultural composition. Then inspects the beginings his vocational life and the start of his intellectual and political activism. The second chapter discusses Al - Aklkad’s political activism, which appeard to be more noticeable from 1919. That is when Al - Akkad became an active member of the Wafd Party of Egypt, the legitimate representative of the National Movement at the time. The chapter ends with the fall of the government of Muhammad Mahmud Pasha first in 1929. The third chapter demonstrates the formation of Al - Akkad’s political activism and his political positions. Starting from 1930, Al - Akkad was a member of the Egyptian parliament for the first time. The chapter reviwes his discussions within the parliament for various political, social and economic issues. It also reviews his political positions from the Egyptian ministries and the British occupation, until his resignation from the Wafd Party in 1935. Following that, joining the Saadi Party in 1937. The chaper goes on Al - Akkad’s second term in the Egyptian parliament from 1938 to 1942, and then his political positions on both the Second World War (1939 - 1945), the Muslim Brotherhood (1946 - 1950) and the July 1952 revolution. The fourth chapter, which included an overview of his intellectual work, and his concept and interpretation of history. The chapter reiviews Al - Akkad’s methodology in documenting historical events. The chapter aslo discusses Al - Akkad’s approach in writing biographies .The researcher relied on a wide spectrum of sources to support the content of the study. Starting with the unpublished documents of the Royal Court files, and the published documents, especially the record of the first session of the fourth round of the Egyptian parliament (1930) and the second session of the seventh parliamentary body. As well as a number of other references, such as documentaries and personal memoirs. The researcher also returned to several Arabic and Iraqi theses and dissertations, in addition to books written in Arabic or translated to it. Most importantly, Al - Akkad's works and other books about him or related to the topic of the current study. Moreover, the study returned to research, published articles, newspapers, and magazines that covered a wide range of Egypt's modern and contemporary history during the first half of the 20th century and continued until after the death of Al - Akkad in 1964 .The researcher came to a number of results. Al - Akkad was a distinguished character among his peers during his early years and education. Family and social environments had an impact on him. This impact reflected on his nurture and nature. Al - Akkad showed an early passion for learning and knowledge. He also showed strength, boldness and challenge. These traits enabled him to be one of the most brilliant minds of his time in the fields of knowledge and politics. His envolvement in political life was out of patriotism, because he considered the country's best interest his priorty. That represented in standing against the king, British occupation and the cabinets that supported them .Intellectually, Al - Akad made great contributions, hincluding his historical works. He formed his own opinion concerning the concept of history, its purpose and interpretation. His he followed the historical scientific methodology in his writings on historical. He preferred the analytical method for collecting and analyzing information. Al - Akkad Adapted an integrational approach inspired from psychoanalysis and the historical methodology. He used to imploy different approaches in writing biographies to shed light on historical characters. His encyclopedic skills and literary style greatly reflected in the quality of his works .

كتاب العبر لابن خلدون مصدرا لدراسة تاريخ العرب قبل الاسلام == ALEBAR BOOK FOR IBN KHALDOON AS A RESOURCE FOR " STUDYING ARAB HISTORY IN THE ERA OF BEFORE ISLAM"

Author name: موج حمزة محمد راضي
Supervisor name: اسامة كاظم عمران الطائي
General topic: History
Specific topic: Ancient History
Degree: Master
Language: Arabic
University location: Babylon
First pages:
Abstract: من خلال استعراضنا لكتاب العبر لابن خلدون وجدنا ان هذا الكتاب غني بالمعلومات التاريخية خصوصا تلك التي تناولت العرب قبل الاسلام فيما يتعلق تقسيمات العرب وانسابهم ووقائعهم التاريخية فقد سار ابن خلدون على ماسار عليه المؤرخون من قبله فقد قسم العرب الى عرب بائدة وعرب تابعة والعرب المستعربه والعرب التابعة للعرب . غير انه هنالك بعض الاختلافات التي ذكرها ابن خلدون في معرض حديثه عن العرب العاربة وحديثه عن العرب المستعربة فذكر في بعض الاحيان لفظ المستعجمة وهذا موضوع اختلاف بين المؤرخين هذا من جانب ومن جانب اخر وجدنا ان بعض الروايات المنقولة عن المؤرخين الذين اعتمد عليهم ابن خلدون في نقل رواياته انها اتسمت بالاختصار والاجتزاء وفي بعض الاحيان تصرف ابن خلدون بالرواية نقدا وتحليلا فضلا عن تصرفه بالايات القرانية التي وردت يجتزا بل انه قد اشار الى معاني بعض الايات دون ذكر نصوصهوابعد استعراض مفصل لكتاب العبر استطعنا ان ندون بعض الاستنتاجات ومنها .(1) ترصد ابن خلدون في كتاب العبر انساب العبر عبر مراحل ما قبل الاسلام. (2) استشهد ابن خلدون في بعض المواضع بالروايات التاريخية فحلل ونقد الرواية على وفق ما لما يريد هو وليس نقلا حرفيا عن المصادر التي نهل عنها .ونتائج اخرى دونتها في متن البحث املة من الله ان اكون قد وفقت في بلورة المعلومه المفيدة للباحثين حول كتاب العبر لابن خلدون على انني اعترف بان الكمال لله وقد عملت على ابراز الجوانب المهمة من حياة العرب التي ذكرها ابن خلدون . | By the name of most compassionate merciful Allah and peace upon the truthful prophet Mohammed and his relatives. The book ( Alebar and collection of Mubtada and Khabar in time of Arab and Persians and Barbar and those who lived with of Alsultan Alakbar) one of the most important encyclopedia that were written by big scientist Abdul Rahman Ibn Khaldoon (died on 1406 A.D) consists of seven folders headed by the main one of (Almukadima) then followed by the other titles, he specialized one of them for collecting indexes in the eighth part of this book, Ibn Khaldoon included the opinions of historians in Alebar book who preceded him in explaining the favor of Arab, their tribes and their relations with other nations, also this book included a bunch of sciences, wisdoms and rules of races, tackled with politics, he referred to the politics, economic and social conditions for Arab and other neighbors like Persians and Barbar, the Al - Ebar book didnt lack for important information of geography of Arabian Island and its habitants, this book distract many thinkers and researchers and was like a main source for variety of sciences, this how Ibn Khaloon is not mere historian but he is a philosopher and researcher in sociology could via his encyclopedia mind to work on different destinations in Al - Ebar book without feeling the reader that there was a scientific flaw has occurred, but this book was like a starting point for Ibn Khaldoon for another books, after he finished it he visited the king of Egypt Barkook (1382 A.D) he granted and awarded him generously and appoint him a judge and that book was a triumph through which he could know the other Islamic Arab cities and realize that he has a unique mind and skillful thinking.Due to the big importance of this book, I found that it’s a good initiative to research in this book to be as a good valuable reference for researchers later, I have relied on the Almighty Lord and started my research to wade in this arena, hoping prosperity from God, my supervisors teachers who had the big favor on me. Its apparently that I have faced couple of difficulties during my research one of them that Ibn Khaldoon didn’t tackle with some topics are included in my research, so I was compelled to return to some other resources that take from Ibn Khaldoon to know the method that he worked on and how matches his novels that he quote from, but I succeeded to pass through the problem by the favor of my teachers of history department, so the title of my research was ( Alebar Book For Ibn Khaldoon As A Resource For " Studying Arab History In The Era Of Before Islam"). I preferred to make my thesis consists of prologue and three chapters as follow : Prologue included ( A reading in the social biography of Ibn Khaldoon) to discuss his name, his surname, his birth and his living circumstances, while the title of the first chapter ( Sources of Ibn Khaldoon and his methodical in studying the history of Arab history in the era of before Islam) came in three sections, first one was to define the book, second section was the editorial and verbal sources that Ibn Khaldoon relied on, we finalized the chapter by the third section that includes the methodical of Ibn Khaldoonin Alebar Book.Second chapter included the political circumstances in Arab before Islam, divided into three sections, first one was specialized for studying the southern territories, second section studied the conditions of Arabia semi - island while third section was about studying the northern territories . Third chapter was about studying the religious, social , economic and intellectual conditions of Arab before Islam, this chapter didn’t differ from the previous chapter that it was also divided into three sections, in the first one section we tackled with divisions of Arab before Islam as : First : Cancelled Arab, Second : Ariba Arab, Third : Mustaraba Arab, Fourth : Arab belong to Arab , to launch talking about the features of the life of Arab before Islam, second section included the economic, social and religious conditions of Arab before Islam, we finalized the thesis with the most conclusions that represented the final outcome. Finally I praise the Almighty God and pray for him to win prosperity

عبد الرحمن عزام ودوره السياسي في جامعة الدول العربية 1945 - 1952 == Abdul Rahman Azzam And His Political Role In The League of Arab States 1945 - 1952

Author name: احمد مظهر جلعوط الهلالي
Supervisor name: كريم مطر حمزة الزبيدي
General topic: History
Degree: Master
Language: Arabic
University location: Babylon
First pages:
Abstract: Many researchers and authors their interests and highlights about a study (league Arab states ) and the politician role especially the cultural and economic but it was amazing for no one touches Secretary General and his role in administration this organization .I have been my choose this title ( Abdul rahman Azzam and his politician role in League of Arab States ) he took over General secretariat duration that we noticed that a role the General Secretariat does not get what he deserve from attention and interest and he does not mentioned except articles here and there .This study targeted shed light ( League of Arab States ) this is Egyptian personality multiplicity and interests .He always fills his self the Arabic countries of concerts and their independence. The first chapter under the title "Abdul Rahman Azzam and his Biplomatic and political role until 1946". We discussed in the second chapter the position of "Abdul Rahman Azzam of the Palestinian Issue 1945_ 1952" The third chapter under the title of the position of "Abdul Rahman Azzam of Political Developments in Egypt, Yemen and Syria 1946 - 1952". In chapter 4, we highlighted the "position of Abdel Rahman Azzam on the independence on the Maghreb Arabic countries". Since He takes over General Secretariat League of Arab States ,he appears his political role to leads this organization and this effected on the seven countries he has been described as the eighth country in League Arab States and he is stated ,he is the strongest these countries ,this is anther point we should state .That is Azzam is only General Secretariat League of Arab States who does not appointed in the same style is appointed who comes after him, He appointed special appendix from League of appendixes this was source of many his strong sources when he manages the league . Abdul Rahaman Azzam had been shown up role diplomatically clearly when he managed the Arabic issues international .He comes his role to support Palestinian issue in frame Arab work .he also afford with many Arab countries responsibility the war of Israel however we can not attributed the defeat it is as sureness result when, the Arab countries suffer from weakness and division and they had not found coordination among the countries but we want to clear some thing previously that Azzam does not success in declare the war on the Jews with this imagine had finished it . We expected from Abdul Rahman Azzam that directs the Arab countries independence issues .He could appear his the first diplomatic work in Syria and Lebanon issue independence ,he spends political efforts clearly to support the Syrain and Lebanon issue even they both gain their independence . North African countries had League of Arab States support and individual efforts from it is General Secretariat Abdul Rahman Azzam Libyan had earned on It’s independence.Here shown up the dispute between Iraq and Jordan one side and the other side Egypt and Saudi Arabia especially in the leader Hussnie 's revolution in Syria in 1949 Azzam was main center in this dispute and he appeared clearly leaning for Egypt Saudi Arabia center , seems that system organization from League style was required from the leader his ability to keep of the balance between the country participated and do not rush to take the decisions before get to all the countries satisfaction for foundations do not separate companions structures but Abdul Rahman Azzam rushed him self that has liberated speedy to individual with responsibility completely then he sometimes starts to isolate among affairs belonging to League and he behaviors as a President without take any foreign minister s' opinions the countries participated and he makes political trips without the council league consultation in spite of the lapses or mistakes Abdul Rhaman Azzam dropped in it in his his nationalism career but we can not calculate failing in his leadership in ( League of Arab States )but his failed in many Arabian internal issues and he successes a lot in many Arabian external issues ,he spends attempts maybe he introduced the better than who takes over this charge

سياسة الترغيب والترهيب في الدولة العربية الاسلامية حتى نهاية العصر الراشدي 1 - 41هـ/ 622 - 661م == The Policy of Incitement and Intimidation in the Arabian - Islamic state until the end Rashidi age

Author name: امل حميد صليخي
Supervisor name: محمد حسين حسن الفلاحي
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Babylon
First pages:
Abstract: Praise to Allah, Lord of the worlds, Peace and blessing be Upon the master of Creation and messengers Prophet Muhammed (Peace be Upon him and his Family Pure and Companions and Peace) after either… After the title of the Study of his letter of the important theology, which need to Study thoroughly , especially related of the Prophecy and the Succession of adult and these tow eras , Which are the first basis for the construction of the Islamic Arab State and establish its bases. The Principle of Excitement and Intimidation the Principle of God the Holy Quran in Various verses and texts and different occasions and this approach can not be dispensed with in the shadow of the Islamic Arab State which Stretched its limbs to Vast areas spread to different parts and entered under the banner of different human of nature and races. Which Can not be measured by Style one but this policy included the methods of encouragement Sometimes and intimidation at other times . The impart once of this issue is also avident through the diagnosis of these methods of encouragement and intimidation as it must be said that there is a sense of intimidation can be called adestructive intimidation Serves the Pur Poses of the ruler to carry out his personal. The modern era of Prophecy and Succession was Characterized by the emergence of these two methods and clearly used by the Prophet as a method to Persuade People to Spread the Islamic call in the Arabian Peninsula. Either related to the reasone and motives to Choose the Subject can be said that this Subject needs careful and Study to highlight its Particulars during this Period and to come up with scientific conclusions based on study and analysis . The Policy of incitement and intimidation in the Arab Salami has been dealt with in Some Previous Studies , but in the ages that followed the modern Prophecy and adult Such as the methods of intimidation in the Arab Islamic State during the Umayyad (41 - 132H/661 - 7u9m) for the Student Maher Jawad Al - Shi at the University of Babylon Faculty of Education For Humanities and the message of intellectual intimidation in Iraq during the Abbasid Period until the end of the year (447H/1055M) For the Student Haitham Hamza Jubouri university of Babylon Faculty of Education For Humanities , inaddition to the message that dealt with the Significance of encouragement and Language intimidation in the Koran For the Student Shmad Kazem Ammash University of Babylon, Faculty of Education For the Sciences of humanity, which informed us the definition of the words Targib and intimidation. The methodology Used in the Completion of this Study is the methodology of historical research there Fore the Scientific material has been divided in to three Chaoters Preceded by an introduction and apreface and Followed by a conclusion. The Preface is devoted to the Know ledge of the words of encouragement and intimidation language and terminology and on according to Maja in the Koran and also touched on it to the temption and intimidation in the Arabs before Islam. The Chapters were the First Chapter and tagged Entitled the Policy of encouragement and intimidation in the era of Prophecy consists of two Subjects : A - the first : wediscussed the policy of encouragement in the era of Prophecy.B - Second : we talked a bout the Policy of intimidation in the era of Prophecy and illustrated methods used by the polytheists to Vesist the Prophet as well as demonstrating the policy of the Prophet in intimidation. The Second Chapter where we explained the policy of encouragement in the era Rashidi hasineluded two topics : A - The First : where we discussed the Policy of encouragement at the First Caliph Abu Bakr al - Siddia and the Second Caliph omar bin Al - Khattaband and how we were able to manage the affairs of the State in this mamner and Talked about the methods of leaders alluring the conquests.B - Second : the Policy of encouragement included the third caliph Uthman ibn Affan and the Fourth Caliph Ali ibn Abi Talib. The Third Chapter dealt with the Policy of intimidation in the era of Rashadi which contained two Subject : A - The First he devoted himself to the Policy of intimidation among the adult caliphs and the methods they Followed.B - Second : we explained the Policy of intimidation used a gaainst the adult caliphs . In this Study we Follow the Chonological Sequence of historical events in the order of the Scientific material From the Prophetic Age and then the Rashidi . the narratives mentioned in each Section on any Successor and according to their chronology in the Period of Succession of each. The most important difficulties encountered are the Spread of information and historical accounts in the Stomach of the books which rwquire Collection and arrangement in Chronlogical order.

الشيخ عبد الكريم الماشطة دراسة في سيرته ونشاطه الفكري والسياسي من عام 1881 - 1959م == Sheikh Abdul - Karim Al - Mashta studied his biography and intellectual and political activity from 1881 to 1959

Author name: اريج عبد الكريم محمد العامري
Supervisor name: سعد كاظم حسن المولى
General topic: History
Degree: Master
Language: Arabic
University location: Babylon
First pages:
Abstract: almuqadama 'anjabat madinat alhilat alkthyr min alshakhsiat alfdhih alty kanat laha 'athar barizaan fi majalat al'adab waldiyn walsiyasat walmujtamae mithl alshaykh eabd alkarim almashita . wahu 'ahad rjalat alfikr aldhyn hamaluu fkraan tnwyryaan mtjddaan , fahum yumathilun aleulama' almutanawirin ahd aldaeamat almuhimih alty 'ahdathat tghyraan fi masar almujtamaei, walshaykh eabd alkarim almashitat 'ahad 'uwlayik al'aelam almumyzin fi hadha almidmar fi aleahd almalakii, waqad shakalat hadhih alhaqiqat dafeaan fi aikhtiar albahithat limawdue risaltiha. fadlaan eamma takun fi dhihn albahithat fi 'athna' qira'atiha al'awaliat limawdue alrisalat hidhata, min tasawulat , kan min 'abraziha : min alshaykh eabd alkarim almasht? wama qanawat takwinih almuerifii walfikri? fadlaan ean hajm juhudih alfikriat walaijtimaeiati? wahal kanat tilk aljuhud muakabatan lileasr aldhy eash fih? hadhih al'asyilat wasawaaha sarat bimajmueiha dafieaan lidirasat hdha almawdue. waqad takawanat minhajiat albahth 'iin tata'alaf aldirasat min muqadimat wa'arbaeat fusul wakhatimatin. ja' alfasl al'awal bieunwan (ebd alkarim almashtt, hyath w nasha'atuh almaerifiat walfikria) aistaerad fih hayatah wanash'atatan fi khms eanawin : aleunwan al'awal hu (alwiladat walnasha'a)waqid khadifi duruf wiladatih w taerif bi'usul 'asrath, watawdih aljawi al'asrii aldhy eash fih taqdim sifatih alshakhsiat walbiyat alta wld watarabaa fiha .'ama aleunwan alththani fahu (inshat 'usrat al mashitih fi alhila ) wafih 'ulqiat aldaw' ealaa al'aemal aleumraniat wanashatat alsiyasiat waltijariat alta qam biha 'afrad 'usrat almashitat waistifad minha 'abna' alhilat 'iimaa aleunwan alththalith fahu (dwrah fi almajlis althaqafii ) earadat judhur majlis al mashitat almashhur fi alhilat wakayf tasir shuuwnih , kama 'ashart 'iilaa bed almawaqif alnabilat lilshaykh eabd alkarim almashitat aitijah 'abna' madinatih mithl d0 eabd alhamid shlash, 'iimaa aleunwan alrrabie hw( nasha'atuh alfkry) , waqad khad fi rihlatih aldirasiat min katatib alhilat 'iilaa alhawzat aleilmiat fi alnajaf alashrif , 'amma aleunwan alkhamis (rwafid bina' shakhsitih) earadat fiat aleawamil alta 'atharat eali shakhsiatuh wabina' afkarih altaharuriat mithl almujtamae alnajafii watayar al'iislah 0 'amma alfasl alththani fahu bieunwan (ebd alkarim almashtt,tharih alfkry) aihtawaa ealaa khms eanawin : tadman eunwan al'awal (aihitimamuh bialtaelim )ieradat fih almadrasat alkhasat alta banaha baed eawdat min alnajaf wadurus fiha 'abna' alhulih wamin thama aintaqal liltadris fi almadrasat aleulum alshareiat ,w tanawul eunwan alththani (itlabah ) qadamat fit sirat tullab alshaykh eabd alkarim almashitat , 'amma aleunwan alththalith hu ( aihtimamah bialsahafih walaelam) 'ashart fit 'iilaa alsuhuf alta nashr fiha waetit namudhaj min muqalatih 'iimaa aleunwan alrrabie hu (mjilat aledl) wahi majalat aisdarha alshaykh eabd alkarim almashitat hayth qumt bitahlil muqalatiha alsabeat liltaearuf ealaa aifkarih , 'amma aleunwan alkhamis fahu ( al'ahkam alshareiat wafi al'ahwal aljaefaria) wahu kitab faqahi alfah alshaykh eabd alriym almashitat 'ashart fih 'iilaa duruf talifuh waeadad fusulih wakhyraan alfasl alththalith bieunwan (ebd alkarim almashtt, dwrh alsiyasia fi aleiraq) makun min arbet eanawin al'awal ja' fih (mwqfh min al'ahzab waharakat alsiyasia) 'awdahat fih aihtimamat bijamahat al'ahali wahizb alshaeb kama earadat fih dawrih fi harakat 'ansar alsilm 'iimaa aleunwan alththani (mwqfh min alaintikhabiat lisanat 1954) aistaeradat fih shiearat hamlatih alaintikhabiat walaidtihad alsiyasiu aldhy taearad lah alshaykh eabd alkarim almashitat 'iimaa aleunwan alththalith (mwqfh min thawrat aleshryn )ashrt 'iilaa mawqifih hayth auetuqil bituhmat 'iiwa' alfariyn 'iimaa aleunwan alrrabie (wfatih ) earadat fih 'iilaa sbb alwafat wa'ayn wamataa0 tanawaeat masadir alrisalat hayth aietamadat ealaa almakhtutat walrasayil walkutub alearabiat walsuhuf kanat tilk almasadir khayr eawn lilbahithat li'iisal 'aqrab surat mumkinat ean sirat alshaykh eabd alkarim almashitat 0 kanat makhtutat mahmud 'abu khmr ('iieilam alhilat mundh altaasis sanat 495 h fi aleulum walfnun) w (alhilat kama earafatha 'iilaa nihayat alkhamsinat) w (knwz almadi) 'aetat albahithat maelumat muhimatan ean 'afrad 'usrat almashitat waiemalihim aleumraniat waean shakhsiat alshaykh eabd alkarim almashitat nafsih eilmaan 'iina muhamad 'abu khmrt kan rajul qarib min tilk al'ahdath wa'akhadh yudawin ma yushahid wayasmae ,kma aistifadat albahithat min makhtutat st maealim almashitat alta tahadatht ean aihtimamat wafkar abyha waqadamat earad lsyrt akhwtha min hayth hayatihim aleilmiat walshakhsiat 0 'iimaa alrasayil aljamieiat faqad aietamadat albahithat ealaa risalat muhamad sami karim alshamrii bieunwan (alhayat alaijtimaeiat fi liwa' alhilat 1932 - 1968 ) aladhi tahadath ean tabaqat almujtamae alhaliyi waeadatihim wataqalidihim walmajalis aladbiat waleilmiat alty aizdahar biha alhlt, 'iimaa alrisalat alththaniat fahab laedi hatim eabd alzahrat almafriji bieunwan (hrakat altayar al'iislahii alnajafii (1908 - 1933) wahi risalat 'awdahat mawqif alnajaf alashrf min altatawurat aldusturiat wal'iislahat aldiyniat alta mara biha alealam al'iislamiu eilmaan 'iina mawqif alnajaf 'iithr fi bina' shakhsiat alshaykh eabd alkarim almashitat altaharuriat li'anah kan yadrus fi alhawzat aleilmiat andhak 0 'amma alkutub alearabiat fahi kathirat tanawalat juz' min shakhsiat alshaykh waihmalat aljuz' alakhar mthl kitab 'ahmad naji bieunwan ( alshaykh eabd alkarim almashitat ahd ruad altawayur fi aleiraq) wahi dirasat sabiqat lirisalati faqad afadtni fi alhusul ealaa surat muqaribih lishakhsiat alshaykh eabd alkarim almashitat kama aietamadat ealaa mualafat eamir jabir taj aldiyn mithl (alihlat lamahat aijtimaeiat wa'iidariat wafaniyat 1858 - 1958) w (tarikh al'ahzab waljameiat alsiyasiat fi alhilat 1908 - 1958) w (mealm mudiyat min tarikh alhl) yahtawaa ealaa maelumat qimat ean al'awdae aleamat fi alhilat wal'ahdath khasatan ean 'usrat almashitat , kama aietamadat ealaa mualafat eabd alridda eiwad mithl (alhawzat aleilmiat aizdiharaha wainkimashiha) w (alhilat fi aleahd aljumhuri) w ('uwraq hilyat min alzaman alsaeb fi alqarn aleishrin) w (shuera' alhilat alsiyfia) waqad earadat tilk almasadir sirat tullab alshaykh eabd alkarim almashitat wa'abraza 'aemalah mithl tadrisih fi madrasat aleulum alshareiat wakitab kamil husun alqiam (tarykh alsahafat alhuliya) qadam earad akadymy ean alsahafat alhilya

منظمة الوحدة الافريقية 1973 - 1990 == The organization of African unity 1973 - 1990

Author name: عذراء شاكر هادي الهلالي
Supervisor name: يحيى كاظم حمود المعموري
General topic: History
Degree: Master
Language: Arabic
University location: Babylon
First pages:
Abstract: The OAU is one of the most important regional organizations that have emerged on the international scene after World War II, represented the effort made by African organizations before 1963, worked to highlight the strategic role of the continent in international politics with its economic potential. It was founded as an expression of the effort made by African States to solve problems that they face, common interest, and coordinate its work with other organizations. The Organization's goal was to express the aspirations of their people and work to liberate the continent and Decolonization and non - aligned policy for an international conflict poles. And has made great efforts to overcome the many problems they faced, resistance to colonialism and to get rid of its effects as well as internal problems as common border problems are the legacy of colonialism in the continent, the organization contributed to intervene to solve the problems between the Member States such as the problem of the Western Sahara, southern Sudan, ouzo and other territory problem. The Organization has tried to eliminate racial discrimination policy which continued in the continent after most of its states got their political independence and faced civil wars, to their citizens, their attempts to condemn and abhor at the international, regional and supporting liberation movements and the call to boycott countries supporting discrimination. In terms of administrative structure of the Organization, changes in administrative and financial construction over time represent the internal subset committees specialize in addressing the political, security and economic issues and also in order to live up to the level of organization of work and play in their justification and Foundation, determining Member States ' contributions to the budget of the Organization and the use of those resources in expenditure on the problems plaguing the continent, on relief, refugees and famine saw that side the high level coordination between the OAU and international and regional organizations. Due to the importance of the Organization of African Unity and the non - examined an integrated unit since its Foundation until 1990 , We chose the topic (OAU 1973 - 1990) to disclose their achievements for the duration of the study and its decisions and positions of the continent's problems internally and externally. It has been eager to provide analytical vision of the Organization's achievements in that period, based on a base return each variable to true causes without traditional historical events with a comprehensive analytical visualize the entire vocabulary of political, economic and military issues. Therefore this study plan based on preliminary and four chapters, we ate at boot history from its inception until 1973. And treat in the first chapter of administrative, legal and financial management of the Organization, the second chapter is devot to border conflicts, civil wars, chapter III includ the problems of refugees, followed by chapter IV devot to the Organization's role in the Elimination of colonialism and apartheid. At the end of the study conclusion came to present the most important results achieved and insights.

امراء الاطراف ودورهم في تغيير الاوضاع السياسية في العراق (247 - 622ه/861 - 1225م) == The princes of the parties and their role in changing the political situation in Iraq (247 - 622h / 861 - 1225AD

Author name: حيدر ناظم عزوز المعموري
Supervisor name: محمد حسين حسن الفلاحي
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Babylon
First pages:
Abstract: The search term is abstract (247 - 622AH /861 - 1225 AD) It is the most important periods of princes parties in Islamic history. As reflected in the emergence of political and cultural role through their founding of Al - Emirates in Iraq, this is an important turning point in the history of the areas that originated on its territory. Where those areas are called Governors, received a new era is the era of the dominant parties of the sovereign and the Sultan, this semi - autonomous Emirates became their sovereignty and their army, economy and management, and have become major political forces Reckon with the account, not the Islamic powers, but even from outside forces that tried to occupy Islamic cities and especially the Levant. The study began in (247AH/861 AD) on the basis that it was the actual beginning of the Abbasid Caliphate decline and foreign powers, killed the Caliph al - Mutawakkil and pledge your allegiance to his son Victor at the same time, and then killed him after six months of succession.He subsequently lost actual powers Caliphs and they became merely a religious symbol that need Princes parties to legitimize their rule to the Emirates. Either the year (622AH/1225 AD) is the death of the Caliph Al - Nasser to Allah's religion into white slavery represented the Elimination of princes, either through or through other political forces that emerged in that era kalkhwarzmiin (470 - 628AH/1077 - 1231 AD) in the Islamic Orient after he overthrew the Seljuk state (590AH/1194 AD) and the Ayyubids (564 - 648AH/1169 - 1250 AD) who took control of the Levant and the island. This study tries to present a picture of Iraq under conditions of political parties because the Emirs overcame similar incidents of the past with the present, the goal of the following is : 1 - Dangerous decomposition of authority, and disrespect for the law and this is what leads to the unleashing of security, and the spread of organized crime and banditry.2 - People should take precautions of military blocs and armed groups that appear among its supporters arguing defense and protection for citizens, we must confine the weapon and the power and to have security and protect the citizens of the State.3 - Uncertainty for individuals and armed groups outside the law and not to be dragged behind the slogans and promises made by these groups, because the ultimate goal is to get more political gains and personal goods without paying attention to the general interests of the people. Study on introduction and three chapters and a conclusion and a list of proven resources and references, in order to build a historical perception on this topic do not find curtail include Princes parties and their relationships with the space - time theory, as we deal with these incidents in terms of the historical head start. We started to boot these chaps we have meaningful princes, and historical roots of this Convention. Study on introduction and introduction and three chapters and a conclusion and a list of proven resources and references, in order to build a historical perception on this topic do not find curtail include Princes parties and their relationships with the space - time theory, as we deal with these incidents in terms of the historical head start, we started to boot these chaps we have meaningful princes, and historical roots of this Convention. It was the title of the first chapter : (Emergence of Princes), where we have the Genesis Al - Emirates in Northern, Central and southern Iraq, and give a historical sequence of princes who ruled with Al - Emirates that extended their Government. And chapter II (relationship with Lords of succession) study showed, the political implications caused by the Princes of the parties to the reality of Iraqi society and the Abbasid Caliphs, and how Princes prefer the sedition and unrest in the Islamic State in order to keep the Abbasid Caliph as weak, and unable to create a military force until the last judgement and influence throughout the Islamic State. Chapter III ( parties among Princes relationship) , this relationship which were once hostile relationship led to remove faded, and the emergence of other principalities on the ruins of earlier, and again a fruitful friendly relationship as a result of the convergence of political interests. Conclusion of allocated the main conclusions reached by the researcher. Use the Finder method of critical analysis of history based on dismantling and reconstruction of the text according to modern scientific vision, and must acknowledge that there are omissions and slips in this research the freshman slippage and error, however open bright horizons, and ask Allah to help us and others to move forward in achieving the best results, Allah is the source of strength

موقف الهند من الاحلاف والتكتلات الدولية (1947 - 1964)

Author name: طارق مهدي عباس الجبوري
General topic: History
Degree: Master
Language: Arabic
University location: Babylon
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