عرض: 25 50 75 100 النتائج

نتائج البحث: 25 من أصل 504

التجديد في دراسة الجملة عند النحويين العراقيين المحدثين == Innovation in the study of the sentence in the modern Iraqi grammarians

اسم المؤلف: منير صباح منشد شواي الفهد
اسم المشرف: كريم حسين ناصح الخالدي
الموضوع العام: اللغة العربية وادابها
السنة: 2019
الموضوع الدقيق: اللغة
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:

تعليل الاحكام الشرعية عند شيخ الاسلام ابن تيمية في العبادات والمعاملات : كتاب مجموع الفتاوى انموذجا == Justification of Islamic Rules At Islamic Shaik Bin Taimia in worships and treatments The book of Fatwas (prototype

اسم المؤلف: مهند عبد الجبار محمد فتحي الحياني
اسم المشرف: فرحان احمد علي
الموضوع العام: العلوم الاسلامية
السنة: 2011
الموضوع الدقيق: العلوم الاسلامية
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: ان مسالة تعليل الاحكام في الشريعة الاسلامية من المسائل المهمة والتي تضيف الى الشريعة سمة الاصلاح لكل زمان ومكان؛ ومن هنا كان عملي في هذا البحث المتواضع، والذي يمكن ان يستخلص بما يلي : ان تعليل الاحكام ثابت بالكتاب الكريم، والسنة المطهرة، وافعال الصحابة ، ولا يمكن ان يمنعه احد.ان الكلام الحاصل في مسالة تعليل الاحكام، والاختلاف الذي دار بين المجيزين والمانعين، هو خلاف مبناه على تعليل افعال الله تعالى في مسالة العقائد، والتي جرى الخلاف فيها بين المعتزلة واهل السنة على مسالة التحسين والتقبيح، فادخل اصول الفقه فيما ليس منه، فلا بد من دراسة كل مسالة على حدا.ان الاصل في الاحكام الشرعية التعليل سواء في العبادات، او المعاملات وهذا الذي قال به شيخ الاسلام ابن تيمية (رحمه الله)، وثبت بالواقع العملي لدى الفقهاء جميعا انهم يقولون بالتعليل، ولكن منهم المكثر ومنهم المقل، وعلى العموم نستطيع ان نقول بان جميعهم قال بالتعليل بتطبيقه الفقهي، وان خالف في قوله اللفظي.ان مسالة التعليل هي صلب المقاصد، وركنها الركين، ومراعاتها مراعاة للمقاصد الشرعية التي شرعت لاجلها الاحكام.وعلى هذا يعتبر شيخ الاسلام ابن تيمية (رحمه الله) من الموسعين في مسالة التعليل، حتى انه فاق الشاطبي (رحمه الله) الذي اشتهر بمراعاة المقاصد.ان للتعليل اهمية عظيمة، وفائدة كبيرة تتلخص بجعل الشريعة دائمة ومصلحة لكل زمان ومكان، ومن منع التعليل كان جامدا على ظواهر النصوص مما جعله يتكلف القول في بعض المسائل التي لا تقبلها العقول السليمة مثل مسالة استاذن البكر في الزواج فانها اذا صمتت كان في ذلك اشارة على القبول، واذا نطقت بالقبول منعت بحجة مخالفة ظاهر النص!ولا بد من مراعاة النسب الثلاث (الزمان والمكان وحال الشخص)؛ لان الشريعة راعتها، فاذا تغيرت احدى هذه النسب تغير الحكم الشرعي.وعلى تعليل المسائل فان اخراج القيمة في الزكاة اذا كان لحاجة الفقراء، وتحقيق المصلحة من سد حاجاتهم اكثر منها في الامور العينية وجب اخراج القيمة؛ لتحقيق مقصد الشريعة من تشريع الزكاة. وان من افطر بالاكل، او الشرب في نهار رمضان وهو يريد الجماع، وجبت في حقه كفارة الجماع، ولم يكتفي بالقضاء فقط سدا للذريعة.ومن هذا القبيل ذهب شيخ الاسلام (رحمه الله) الى عدم اشتراط الطهارة في الطواف، وعلى هذا جوز الطواف للحائض عند الحاجة، كذهاب الرفقة، او عدم الاستطاعة للرجوع للحج في العام القابل، ونحو ذلك. والقول الراجح هو جواز الصلاة في اوقات النهي اذا كانت من ذوات الاسباب؛ لان علة النهي كانت سدا للذريعة، وما منع سدا للذريعة يفعل عند حصول المصلحة الراجحة، كصلاة تحية المسجد ونحوها، وقد اول احاديث النهي بالتطوع المطلق التي ليس لها سبب متقدم.وان ابدال الوقف حتى المساجد بمثلها او بخير منها للحاجة او المصلحة وكذلك ابدال الهدى والاضحية والمنذور وكذلك ابدال المستحق بنظيره اذا تعذر صرفه الى المستحق والابدال يكون تارة بان يعوض فيها بالبدل وتارة بان يباع ويشترى بثمنها المبدل.وان العلة في التسعير على الناس متعلقة بتحقيق مصلحة ودفع مضرة عنهم، فمتى تحقق ذلك كان على الامام ان يسعر لهم ليس ثمن الاعيان فحسب، بل ادخله بكل ما يحتاج اليه الناس كاجرة الصناع، فان على الامام ان يسعر لهم الاجرة اذواقع ظلم وحيف على الناس.وختاما : فان التعليل جعل الشريعة متسمة بالخلود، والتيسير والتخفيف، فعل من يتصدر الافتاء، او التعليم ان يراعي هذا الجانب لكي لا ينشا جيل بعيد جامد على نصوص الائمة، او متطاولا عليهم، فلا يكون بين افراط وتفريط، بل ليكن وسطا بين طرفي نقيض.وصلى الله وسلم على سيدنا محمد  وعلى اله واصحابه الكرام، وعلى الائمة الاعلام | The matter of justification of Islamic rules (sharia) is considered to be an important matter which adds to sharia the feature of reification in the both timeand place, from here I started my job in this search , which could be extracted as followed : Justification in rules is fixed in holly Quran , in pure suna and in the followers (sahaba) deals, and nobody could prevent if the speech in rules justification and the difference between Forgivers and preventers , is a difference based on justification of Allah deeds within the matter of creeds by which the difference happened between Al Moatazila and people of Al Suna on the improvement and ugly matter , so that Osul Al fiqh is entered, so each matter should be studied separately .The source of sharia rules is the justification whether in worships or treatments as Shaikh of Islam Ibn Taimia mentioned , and it has been proved practically on injustice that they treat within justification.The matter of justification is the base of intentions .so that , Ibn Tamia is considered to be the extensioner in justification matter , in spite of Al Shatiby surpassing who was well - known in observance of intentions. Justification has a great important which could be briefed as making sharia intrest in both time and place , and who prevents justification is considered to be hard at texts outwards which makes him burden in some matters which fine brains couldn't accept them .We should observe the three proportions (time, place and a person's situation) as sharia observed them , and changing one of them , Islamic rule is changed . justification of matters , the value is extracted for poor people need in giving alms and achieving the interest to satisfy them in kinds , to a chief the purpose of Al Sharia from giving alms legislation.Who eats and drinks too much during the day of Ramadan and at the same time he wants to make a sex ,he has to do the expiation of sex .like , sheikh of Islam goes not to stipulate the purity from roaming , that why he allows roaming for menstruating on need , such as going with follower and so on. The contingent saying is to allow to do the pray in preventing times when she has own whys. The reason in pricing on people is related to achieve an interest and at the same time to pay out a harm from them . whenever this thing is achieved , Imam has to price for them not as a price of chiefs , but he makes it as all people need just like the wages of workers and Imam must price a wage for them when injustice falls on then . Finally : Justification made sharia characterize by immortality , facilitation , so who gives a legal opinion or teaching must observe this side in order not arise generation is far off Imams texts . Allah bless upon Mohamed as well as his followers .

ترجيحات ابن قدامة الفقهية في كتابه المغني من بداية كتاب النكاح الى الطلاق نماذج تطبيقية : دراسة مقارنة

اسم المؤلف: سليمان محمد سعيد عواد المعضادي
اسم المشرف: مفلح عبد الواحد محمد سعيد الحسيني الهيتي
الموضوع العام: العلوم الاسلامية
السنة: 2010
الموضوع الدقيق: الفقه المقارن
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: After completing this work I'm modest weights Qudaamah, we can not fail to emphasize the most important findings of researchers before me, in addition to what was clear to me through my studies for this book, which is as follows :  Is Imam Ibn Qudaamah scientific wealth is enormous, the history of Islam saw him through the emergence of clear mark it, and of his successor, including knowledge of the folds in her books as important as indescribable described, its brilliantly decorated with the drafting and the beauty of the method. His book is a Al - Mughni of the most important references for the Hanbali school of fiqh, if not the most important of all. Al - Mughni not a book of doctrine only, but is an encyclopedia University in comparative jurisprudence, a crowd which accompanied the evidence of the Qur'aan and Sunnah, try to keep up with the views of Imam Ahmad ibn Hanbal go far, but I'm before him had violated his views on many issues of the strength of his queen jurisprudence, and having tools of ijtihad in the doctrine, was present the views of other sects in the objectivity of scientific unprecedented, and it is likely that what he thinks is correct if it goes against the doctrine, as in dozens of issues, as opposed to dealing with the book enough, has dealt with the editor of the revised doctrine. Reflecting on the approach I'm Qudaamah in his book The Al - Mughni finds it did not come out about the origins of development of the provisions in the Hanbali school, which is the text of a book or a year if found text took him and left the others, and the fatwas issued by the Companion in the absence of his abuse, and if different companions to take what he sees as comparable to the Book and Sunnah, then the introduction of measurement in the absence of the foregoing.  Approved by Imam Ibn Qudaamah the public in more Trgihath related to the issues of marriage, as the question of the requirement of the guardian in the marriage, and the meeting of guardians, as it likely provide full brother to brother, father, as well as the requirement of puberty in the state, and the efficiency requirement to adhere to contract marriage is not for his health, and the father or guardian to compel divorced crazy to get married, and that what counts is the dowry of women relatives of her father's hand, not her mother's hand, and for a man to dismiss his wife for free, provided authorization, and other issues. Violated the Imam Ibn Hanbali school, which is regarded as the supporter of, has gone against his view, the view of this doctrine in certain issues, as the question of the guardian in marriage written from a Muslim where he went to what he said by the scholars that the state in such a situation to prove to her guardian though in writing, contrary to Imam Ahmad and most of the doctrine of those who say that the guardian in this case is the Muslim ruler, as in the question of the impact of sodomy in the sanctity of intermarriage, where he went to the view of the scholars that homosexuality does not publish the sanctity of intermarriage between the perpetrator and effect, contrary to the Imam Ahmed and his doctrine of those who say the owners of the sanctity of marriage. Violated the Imam Ibn Qudaamah in some Trgihath views of the majority of scholars and the views of the owners of doctrine in some of the issues as in the issue of marriage Sabean, where he went to Sabean, who consider their fate If they agree with the people of the book to understand them may marry their women, even though they do not agree they are not of them , while the public believes that Sabean is not permissible to marry their women at all, but Imam Ahmad, he believes that they are People of the Book may never marry their women. This is what his successor and follower of Imam Ibn Qudaamah of the enormous wealth of knowledge invaluable to find the vast number of results, but I mention just flow to us through our humble

صناعة الفتوى في المناهج الاصولية == Industrg advisorg opinion the curriculum of fundamentalist

اسم المؤلف: كامه ران اورحمن مجيد الشهرزوري
اسم المشرف: محيي هلال السرحان
الموضوع العام: العلوم الاسلامية
السنة: 2011
الموضوع الدقيق: اصول الفقه
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: Praise be to God, we praise Him and seek His help and forgiveness, and seek refuge with Allah from the evils of ourselves, and our evils, from Allah guides not misleading him, and not mislead guide rod , and I bear witness that there is no god but Allah alone with no partner, and I bear witness that Muhammad is His slave and His Messenger ( peace be upon him) either : After being accepted into graduate studies - PhD - I thought a lot to the topic worthy of study and writing, and is the site acceptance science students and researchers, began first stood in relation to the title took place in the heart, but God willing, that I edit it. Then turned to consider the mind to the people of the assets, but after the submission of title and approval, and even collect some of the sources and write it, they told me that the title of the advisory opinion submitted by the former is better and more befitting writing, I decided on : (Industrial fatwa fundamentalism in the curriculum). Have urged me to choose this topic for several reasons, notably : * That the fatwa is the area in which they exercised for you are a member of the advisory board in the town of Halabja in the late nineties. * The importance of the topic, opinion, theory is not a subject, taught as issues purely theoretical, it's about the life in every age and city, the daily need for Muslims. * This story is the subject of convergence between assets and doctrine, and the worker Researcher together. * The search for the Fatwa, is a search for religious texts, the Book of the Year, which is the aim of every Muslim to live with the text, and enter this in the form of worship. * Because the opinion is one of the most important actions of the Prophet (peace be upon him) in his career, was the subject of interest in all the ages can not do without them all. We know that Islamic law is described as timeless and place, the eternal law, it is known that the Islamic texts do not absorb all the details of the provisions, but showed general rules, and thus opened the way for an fatwa and ijtihad And because it is known that the fatwa and ijtihad change with time, place, customs and conditions, it shows us that we should look out for and the importance and role, and the need for people among the Muslims, and that he could not free the earth from the fatwa and ijtihad, and this makes us to look at the issue of fatwa as one of the most important issues that must be taken care of before Darcy forensic science, and this is what prompted me to choose this subject and title. On the other hand the large number of disturbances and contradictions, and even clear breaches of the texts are true and frank and even peremptory, is the other requires us to indicate what the fatwa and terms and is qualified to issue fatwa and accept him the fatwa, and be harsh breaking into the door of the advisory and not the people of her. As well as the politicization of the fatwa by the multiple destinations, is the other requires us to warn Muslims of the serious consequences of such attempts. And many stalactites and developments that are unparalleled in Islamic history, is also a reminder of the need to address the advisory opinion, to abide by the terms of the fatwa. And since I knew that if you are a Muslim Lovers to see the convergence points of the eyes of Muslims, and respect for dissenting views in the Jurisprudence and Fatwa, I hope to serve the research towards this noble goal. Difficulties during the writing : Undoubtedly, there is no student looking for a topic, however, has faced some difficulties, either because of the scarcity of sources and I said, either because of special circumstances the student and his personal situation, or other reasons, but for this research, I had these problems already, in the days collection of resources you need urgent to some sources, what got them no matter the effort made, and for special circumstances, I was at one time studied in college, I worked in writing, not to mention the things the mosque and other problems. The curriculum used in this study is the inductive analytical approach, where I track the issue of content then stand on the positions in question.As for the Syntheses of the topic : The fatwa, as we have said from the topics of the utmost importance, so abounded Syntheses where, by ancient and modern, too, though I did not find many contemporary compositions : Perhaps one of the first who wrote in the fatwa as an independent book - according to my knowledge - is Abu al - Qasim Chimri though his book has been received but that the Ibn al salah, nuclear and others, brought about between augmented and eyeballs. , And Al - Khatib Abu Bakr al - Baghdadi, (al - Faqih, consistent), and then came the Ibn salah He formed his literature Mufti and Liquid , nuclear motion, then : Ethics fatwa and the Grand Mufti and Liquid, and every one of them benefited from his predecessor and said what he sees necessary. Then relay the authoring wrote Jamal al - Din Al Qassimi : Fatwa in Islam, and Ibn Hamdan : Recipe fatwa, Mufti and Liquid, and so on. For the scientists discussed within Tolevathm fundamentalism, Most they reported with the door of ijtihad. I have seen from the appropriate division of research into chapters and sections, and makes in five chapters, each chapter includes three sections or more, and all Study consists of three demands or more, in the first chapter began definitions title search, and compare the vocabulary title including similar, then spoke on the Opinion on the Legality of the book and the year effects, and then talked about the honor of the fatwa and the threat and the need for it. In the second chapter offered tools advisory opinion of the conditions of the fatwa, the mufti, and the Liquid and the respondent, and its corners, and the types of the fatwa, Mufti, including Turning to the question of interruption of diligence and persistence, and Liquid , then spoke about the provisions of the advisory opinion and authority. Devoted Chapter III : Methodology for an advisory opinion from the era of the Prophet (peace be upon him) to the present age. As for the fourth quarter and makes it to search for the sources of opinion, which I spoke on the sources of the mufti mufti, in which I saw fit without boring detail or in violation of a shortcut, and then I pointed to the sources of opinion when teams like the Shiites and the outsiders and the isolationists and the people of the year. And made the Chapter V special attention to examine the effects of the advisory opinion, and influenced by the fatwa, stating that the impact of opinion on politics, and their impact on thought and belief, and on the doors jurisprudence, then the effects on the advisory opinion of the place and time, custom and politics and is on the advisory opinion. Then comes the conclusion, and remember the most important findings during this round of scientific, and ask God Almighty to have maybe all that is to serve Islam and Muslims, and to make this modest effort in the balance of Girati the Day of Judgement, Day whereon neither wealth nor sons, but of God came interpretation of the meaning and intention, sincere work zone. I say finally he said that : the risk of safety error, something is difficult in humans, faster to God and to the Blazers, and forgives those who forgive. Selected response quote

النظام الاخلاقي في مصادر الديانات السماوية الثلاث : دراسة مقارنة

اسم المؤلف: عبد الباسط احمـد حسن الطه
اسم المشرف: وليد عبد الجبار احمد
الموضوع العام: العلوم الاسلامية
السنة: 2011
الموضوع الدقيق: اديان
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: I finished this research is marked by b (the moral order in the three monotheistic religions) I mean all of these religions, ethics and showed that without it can not be happy with communities, and now is often communities suffer from the actions of non - decent, which is of course contrary to the rules of morality that came prophets or at peace with it scholars and wise men. Reported in this research About Ethics Judaism and Christianity, Islamic, and during this round of rapid heavenly religions mentioned in the first chapter the foundations of moral order in Judaism, and it is based on in the Torah, thenthe Ten Commandments that was brought by Moses stated ethics Jews and their attributes through Koran said about them, and then bear them Vhrvo distortion of what brought and messengers peace be upon themhim the Torah, and attributed to God money Iaklh sane or accepts Blade ignorant . Reported in the second chapter of the moral order in Christianity that Jesus came a letter with bright white, complementary to the message of Moses but the religion of Jesus, as he named the other is the religion of moral Vnit moral care seriously, and a telling example of this : Sermon on the Mount or (Beatitudes), as well as the Ten Commandments in the Christian religion. Stated in Chapter III of the moral order of Islam, which is the Ten Commandments in the AL cattle, or like the other verses where is an isasset for the Islamic regime, but the very mission of the Prophet the completion of manners, but outlined a system of ethics, saying the media asked him : "Do not tell you the best ethics of the people of this world and the Hereafter, up from Qtek, and give the Ahramk, and forgive those who wronged you, not one who wants to extend his age, and simplifies the living pray a mercy "(1). In conclusion, I ask God to make this work purely for Allah's sake, and to help us because He loves and which pleases Him .

المباحث العقدية في سورة الزمر

اسم المؤلف: كنعان بشير ابراهيم علي الجبوري
اسم المشرف: مكي حسين حمدان الكبيسي
الموضوع العام: العلوم الاسلامية
السنة: 2011
الموضوع الدقيق: اصول الدين
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:

الدكتور حمد عـبـيـد الـكـبـيــســي وجـهــوده الاصـــولــيــة == Dr. Hamad Obaid Al - Kubaisi and his Islamic Fundamentalist Efforts

اسم المؤلف: عمر صائب صالح عداي الحياني
اسم المشرف: بشير مهدي الطيف الكبيسي
الموضوع العام: العلوم الاسلامية
السنة: 2011
الموضوع الدقيق: اصول الفقه
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: This thesis is a scientific research entitled as ( Dr. Hamad Obaid Al - Kubaisi and his Fundamentalist Efforts ) . This thesis deals with a character of a famous Islamic scientist of Islamic Jurisprudence from Iraq and his valuable efforts in Islamic Jurisprudence . This research consists of three parts preceded by an introduction finalized by an ending . The introduction deals with the importance of Jurisprudence science and why did I choose such subject then I mentioned the division of the research .Part one of the research was about the era in which the Dr. Hamad Obaid Al - Kubaisi lived , in terms of political , economical , social , religious and scientific conditions ; all these information were in the chapter one of the part one .Displaying the Biography of Dr. Hamad was in chapter two , whereas his scientific Biography in chapter three. Part two of this study deals with efforts in Islamic Jurisprudence in his books , that was in the chapter one of this part . Then what did he give in Islamic Jurisprudence in his research paper , that was in chapter two of this part .The third chapter of this part deals with his efforts in learning , supervising , discussions and his upgraded researches .The final part of this thesis is about his choices and preponderance in Islamic Jurisprudence . Dr. Hamad’s choices and preponderance are compared with the choice and preponderance of other scientists then I mention what Dr. Hamad preponderated after that I preponderate what I think it is the right choice .At the end of the thesis there is an ending that deals with the results and the recommendations of this research and they are as fellow : 1 - Dr. Hamad lived in hard political and economical events that passed on Iraq , but these events did not affect on his request which was the science till he became a figure in this world .2 - Sheik Dr. Hamad is regarded as an important , global character that supported the Islamic library in more than one science such as the Islamic low , low, Arabic language science , Islamic economy and the Islamic thoughts.3 - His Jurisprudence efforts are distinguished with richness , easiness with taking into consideration the methods of the old scientist of the Islamic Jurisprudence. 4 - Sheik Dr. Hamad took a perfect manner in writing the Islamic Jurisprudence research by mentioning the Islamic Jurisprudence providing from the Islamic low and the low itself ,with the consideration into the era of the students . 5 - Sheik Dr. Hamad used variety of words to clarify his choices and preponderances. Some of them are obvious such as : ( the chosen one ) , ( after searching that is the preponderated one ) and ( according to me that is the preponderated one) ; whereas some others came figuratively like ( this definition - as I think and that is the best definition among the good ones). The recommendations : 1 - Sheik Dr. Hamad left worthy efforts in Islamic low and Islamic economy represented by the researches and preponderances that deserve to be searched and studied , so I advice my fellow researchers to collect these efforts , study them and present them as scientific researches to get the master degrees . 2 - I recommend the researchers of the Islamic Jurisprudence to get benefit of Sheik Dr. Hamad Obaid Al - Kubaisi in writing the Islamic Jurisprudence researches , because his method has the features of clarity , accuracy, and briefness in mentioning the discussions of issues ; his method also combined between the methods of the old and the modern the Islamic Jurisprudence scientists . Finally I can not say that my thesis is perfect , cause no one has the ultimate perfect , but Allah . I ask Allah to get my writings and forgive me about every wrong thing he is the most forgiver. All the praises and thanks be to Allah the lord of worlds and peace and blessing be upon our prophet Muhammad, his family and all his companion

التحديات العقدية المعاصرة في مقام النبوة

اسم المؤلف: عبد الوهاب احمد حسن
اسم المشرف: عابد توفيق الهاشمي
الموضوع العام: العلوم الاسلامية
السنة: 2011
الموضوع الدقيق: العقائد
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:

البناء الحضاري في الحديث النبوي الشريف

اسم المؤلف: عثمان عبد العزيز محمود الراوي
اسم المشرف: خالد شاكر عواد عليوي الكبيسي
الموضوع العام: العلوم الاسلامية
السنة: 2011
الموضوع الدقيق: الحديث
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:

الاراء الكلامية لابن عادل الحنبلي في الالهيات من خلال تفسيره اللباب في علوم الكتاب == Declaration view on theology of Ibnu Adil Al.Hanbali through his interpretation

اسم المؤلف: بشار عباس اسماعیل المشهداني
اسم المشرف: محمد رمضان عبد الله الشواني
الموضوع العام: العلوم الاسلامية
السنة: 2009
الموضوع الدقيق: علم الكلام
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: Ibnu Adil Al.Hanbali is one of the 9th hijri Century Scholars. He was an honourable scholar and a great interpreter. He wrote a rich knowledgment book on interpretition which contained a lot of lawful sciences, but, with regret is not famous enough among other books of interpretation due to the fact that the writer (God's mercy be up on him) is not well - known and he wrote few books .The lawful science students were interested to study the said book in order to understand the views of the writer.Some wrote about his style on interpretation while others wrote about his linguistic views. I, herewith, try to write on his declaration scholars. Thus, I read this great book to inspect and search for his views, So I succeed to complete this modest task and read the following results : 1. In his book , Ibnu Adil has interpretated some Linguistic questions on the light of Quran verses where he has defended the creed of sunna and majority part and refuted the perverted and opposition groups.2. After study and review his views, I reached to the conclusion that he was supporting and believing in Al.Ash'ri approach.3. I found that he has quoted most of his declaration views from the interpretation on book of Imam Al.Razi and sometimes he qoted full sentences literally.4. On the belief of imitator question , he has standed against the Asha'era and standed with Al.Matrridyah who believe on the rightenece of the belief of the imitator.5. Ibnu Adil succeeded in satisfaction of both Hearsy and mental evidences , and I found him sit the mental evidence to serve the hearsay one.6. Ibnu Adil depended on the interpretation method on dealing with the ambiguous similar Texts.7. On the qeustion of God's speech. Ibnu Adil has standed in the middle said "the psychological speech in an prooerty of God, while reading , utterance , writing and other necessities are new".8. On the question of eye vision of god,Ibnu Adilhas, like the good ancestors, proved it. He has followed a middle approach between the excess and loss . He has not denied the vision, has not interpetated the correct texts, has not rejected the right sunna without clear evidence like what Al.Mo'tazila have done ,nor proved the face - to - face or beam contact vision to God like the Hashawiyah.9. On the question of people's deeds, Ibnu Adil has talked about the earn and solved this complexity among the viewers.10. On the question of the enormity sin doer, he has declared that the enormity sin doer is a fast believer if he died before penitence. His fate is up to God eitherbeing mercify and forgives him , grants him the shafa’ah "mediation" of prophet Mohammed "prayer and peace of Allah be upon him " or tortures him with juistic then keep him in paradise. The believer will not stay in hell forever. His view is just like of the sunnah and majority who prays to qibla as kafir "non believer” for any sin he might commit.Prayer and peace of Allah be upon our prophet Mohammed and his family and followers.

اساليب التصدي لدعوة الانبياء والرسل في القران الكريم : دراسة موضوعية

اسم المؤلف: عبد الحميد فرحان مصلح
اسم المشرف: عبد الكريم عبد الحميد القيسي
الموضوع العام: العلوم الاسلامية
السنة: 2010
الموضوع الدقيق: اصول الدين
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:

المتخلفون عن الجهاد في القران الكريم والحديث الشريف : دراسة موضوعية == The crippling of striving duty in Holy Quran and in the Hadith Objective study

اسم المؤلف: حسناء عبد الجبار علي الموسوي
اسم المشرف: مياس ضياء باقر القزويني
الموضوع العام: العلوم الاسلامية
السنة: 2018
الموضوع الدقيق: الحديث
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: ان الجهاد في سبيل الله ضرورة من ضرورات الدين ولازمة من لوازمه شرعه الله سبحانه وتعالى لاعلاء كلمة الاسلام واقامة احكامه والقضاء على الظلم والاستبداد.فقال في محكم كتابه : ﴿ وما لكم لا تقاتلون في سبيل الله والمستضعفين من الرجال والنساء والولدان الذين يقولون ربنا اخرجنا من هذه القرية الظالم اهلهوااجعل لنا من لدنك وليا واجعل لنا من لدنك نصيرا ﴾( ).وان ترك هذه الفريضة يؤدي الى هدم الدين ونسفه من قواعده وتمكين اعداء الاسلام وتسليطهم على المسلمين ليعيثوا في الارض الفساد ويهلكوا الحرث والنسل.والناظر الى احوال الامة الاسلامية اليوم وما هي عليه من الضعف في الايمان والركون الى الدنيواالتواكل والتخاذل يدرك غياب هذه الفريضة عن اذهان الكثير من المسلمين، لولواجود القلة القليلة المؤمنة الصابرة لعطلت وصارت تراثا.ان الاثر المترتب على تعطيل فريضة الجهاد في سبيل الله كبير غفل عنه الكثير من عامة الناس واستخف به بعضهم لانشغالهم بالمعاصي وحب الدنيواتغافلهم عن اداء الواجبات التي فرضها الله عليهم.وباعتبار ان التخلف عن الجهاد من المسائل الابتلائية المعاصرة التي نعيش اثرهواكوارثها على الدين والفرد والمجتمع، اردت في هذه الدراسة ان ابين من هم المتخلفون عن الجهاد في سبيل الله وما هي صفاتهم التي ذكرها القران الكريم واكدها الحديث الشريف، وما هي اسباب تخلفهم عن الجهاد واثاره في الدنيواالاخرة، واعني هنا الجهاد بالنفس والمال اذهمرافيقان لا يفترقان، فالنفس والمال اعز ما يملك الانسان وغالبا ما يشح ويبخل بهما. | The striving in the sake of Allah is a necessity of religion necessities and Allah's law Almighty to raise the word of Islam, set up its provisions, and eliminate of oppression and tyranny. Allah said in The Holy Quran (So why is it, that you do not fight in the way of Allah, and for the abased among men, women, and children who say : 'Our Lord, bring us out from this village whose people are harmdoers, and give to us a guardian from You, and give to us a helper from You)And leaving this duty leads to the destruction of the religion, blew it out of its bases, empower the enemies of Islam, shed them on Muslims, make corruption in the earth and destroy plowing and offspring. Who lock at the conditions of the Islamic nation today and their weakness in faith, go with the temptations of this world and weakness all that resulted to the absence of this duty of Muslims mind. Were it not for the presence of the fewer patients who believe in this duty, it have become disrupted and have become a heritage.The consequence of crippling the striving duty in the sake of Allah is major, many the public have overlooked it and underestimated it by some for their preoccupation with sin and temptations of this world and them regardless of the duty mad by Allah.The crippling the striving duty consider as one of modern anguish issues that we live its consequences and effects on religion, personal and society. I wanted in this thesis to bring to light who is crippling of striving duty in the sake of Allah and thems characteristics mentioned in Holy Quran and Confirmed by the Hadith, and the reasons behind them crippling of striving and its effects on this live and the lastI mean by striving in this thesis the Self - striving and Money considering these tow as along together not get apart, self and money are best of a person have and mostly be scrimp by them.

تقديس البشر عند الامم واثره في واقع المسلمين

اسم المؤلف: منذر داود محمود
اسم المشرف: سليم حسين الجنابي
الموضوع العام: العلوم الاسلامية
السنة: 2009
الموضوع الدقيق: الدعوة والخطابة
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: included this letter three chapters dealing with chapter I, a definition of the concept of canonization language and the, and beatification is the language of cleansing and aggrandizement and perambulation, and the, is extremism in maximizing human beings, and the proportion of infallibility them, and raised over - which put him by Allah, with the belief that their self - sainthood, or acquired what requires to bow to them and yielding their orders. It was the emergence of this phenomenon as a result of hypebole in Al - Salihin of human beings, turning over time and prolonged antiquated to worship of whose activities and pictures, and serve as Noah - the first to the messenger of the people on earth to correct their creeds back to Hadera reunification. And then shared human this inheritance for discontent and maximize human beings and to sanctify a part of the beliefs of nations and communities. He was Roman Catholic clergy countries between the two rivers an important role in the consolidation of the concept of canonization through the prosecution case for the gods of the Department of Public Life, took advantage of the provisions of the country their victories to give military qualities godhead on themselves. Either in pharaonic Egypt, did not know the people of the pharaoh, but God, or the Son of God. He used the people of fares to have the veneration of varied forms of this sacrosanct between grand titles, abstinence from appearing before the people, and manifestations and to bow to the accused imposed on all. As for the Indians and knew use it canonization of all sects and religions or beliefs, either as a class above others, as in Hinduism, or worship on reformative figures such as (Buddha) or (nanek). As for the ancient Greeks and Romans, and included in addition to sanctify bug emperors, kings, philosophers and thinkers, marked by by those of the intelligence and ability to the interpretation of some of cosmic phenomena and to develop social laws, political and knowledge. As for the Arabs before Islam, it was very seriously the tribe Supreme' idol of its personnel, as provided by this symbol of the protection of and coherence between the tribe said one. Either Judaism and Christianity, has played inks, monks and priests a serious role in the consolidation of this concept, succumbed to doctrines and habits and perceptions of adjoinhem of nations idolatry. However, exploited their uniqueness understanding of the texts of the Torah, the Bible and interpretation, have put themselves on the qualities of sainthood,, using the methods of misleading and distorted and explanation and obscurantist their followers, safeguarding the survival of everything as it is. Turning to chapter II of the concept of canonization of Muslims and that this concept contravenes concept prevailing in the rest of the owners of religions is based on the doctrine of reunification, which differentiation between the characteristics of creature recipes al - Khaliq and that human beings regardless how great their position will not get out of , The template in human perfection,?their nature human was the messenger of God embodied in this fact, the fact that human beings, all of them Ebeid to God. As this fact. It also?well as understanding of the owners of the Prophet addressed chapter historical roots of evolution of this phenomenon of Muslims and the impact of nations and peoples and different walks of life and doctrines and beliefs, grouped under the rule of Muslims in contributing to the leaked to the beliefs of Muslims was of the results of the Islamic conquest great of vast areas of the old world that have emerged the process of a strong mix of the nation the chapeau and nations open mix in the blood and mixing in social systems and mixing in views substances and mixing in religious beliefs, culture Persian deep impact. He also played a Jewish figure (Abdullah Bin Saba) a serious role in promoting the idea of divine in human beings and the significant impact in the emergence of teams subsurface adopts this doctrine still remain to this day and has its influence economic and political. It also addressed chapter types of human beings who were affected in canonization they princes, scientists and guardians either princes appearances of grandeur and glory and the selection of the titles, there are indications of growing haughtiness and contradictory in the same time with the reality of what they are a tradition to what was the Kings of the States periods and tracing of of them in addition to laxity in the application of Allah and replaced by the application of the curricula of serve their interests and strengthen their influence and increase their grip on power. As scientists was a manifestation of canonization them tradition is blind, imposed by the followers of these scientists for years people cost hem to adhere to testify and that contravened the right in addition to extremism in their compliment hem. As of the Patriarchs were manifestations of canonization them even more evident speculate who was kept the title of the stamp of the Patriarchs pole and relief and I think some hermits and universal that the seal of the Patriarchs is better than the last of the prophets and enjoys a sort of divine and prophethood while enjoying the pole and relief broad powers conferred on control of all manifestations of cosmic and dispose of women with the assets and other attributes that it is impossible for anyone who examines that is the owner of human beings. Chapter III were split among the three parts Yi, which revealed some of the effects of canonization existing in the present time without God Almighty paving names to others - term and OLA in addition to take the graves of the Patriarchs, El Saliheen, imams, shrines and mosques called without God then exercised more types of canonization extreme, and monitor the reasons that led to the emergence of this phenomenon to Muslims were distributed these reasons, between the weakening of the achievement of the meaning of slavery to Almighty Allah and exaggeration in loving human beings and to maximize their cancellation of the role of the mind and on meditation and reflect blind obedience grosses absolute and respond to them. Discipline included ring the and?most important means to remedy this phenomenon were sincerely slavery God is by his prescriptions and the behaviour of a moderate approach in human beings love them and to maximize their praise and the liberalization of the mind of illusions and superstition and the consolidation of the concept of freedom to Muslims and patronizing the calls of the tyrants and dictators.
الملخص:
المصادر:

القصص القراني في سورة هود : دراسة موضوعية

اسم المؤلف: محمد هندي سليمان
اسم المشرف: حسين درويش حنتوش المجمعي
الموضوع العام: العلوم الاسلامية
السنة: 2010
الموضوع الدقيق: التفسير
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
الملخص:
المصادر:

الماثور عن ابي بكر الصديق (رضي الله عنه) في التفسير : دراسـة تحليلية

اسم المؤلف: عبد الله كاظم عيدان العزاوي
اسم المشرف: حسين درويش حنتوش المجمعي
الموضوع العام: العلوم الاسلامية
السنة: 2010
الموضوع الدقيق: التفسير
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: Praise be to God and His blessings and peace be upon messenger Muhammed together with his family, companions and followers.This thesis entitled "Aphorism of Abu Bakr Al - Seddeeq - may God be gracious to him - on interpretation, analytic study" presented by scholar Abdullah Kadhum Edan Al - Azzaqi to the Board of Deans of Imam Al - Adham College as part of requirements for master certificate in the Islamic Theories, Interpretation Field.God has honoured this nation with the Islam message and our messenger Muhammed, God blessings and peace be upon him, as well as the Koran which recited till the doomsday, thus God has raised people to the high rank and degraded others to the lower one by Koran. He who recites Koran, understands its verses and practices them will be happy in his life and death, while he who abandons it, God will keep him un abasement on life and death.This great statute; Koran, has been held and taught to the mankind after Prophet Muhammed (blessings and peace of God be upon him) by his good companions (may God be gracious to them) who have been educated in the Prophet's school, then they did the interpretation of God's speech and explained it to the mankind.Thus they were extinguished individuals for all good deeds and created happiness for the mankind and shifted them from deviation and ignorance to the knowledge and awareness. The greatest individual among all in succession of Prophet Muhammed (blessings and peace of God be upon him) was Abu Bakr Al - Siddeeq. He was a head in clemency, modesty, awareness, piety, honesty, faithfulness and virtue. He was eager to imitate all small or big deeds of Prophet Muhammed (blessings and peace of God be upon him).Therefore, I be trusted in God and preferred to select the greatest man in succession of Prophet Muhammed (blessings and peace of God be upon him) who has the most impression on the nation in the interpretation of Koran. So I entitled my thesis as "Aphorism of Abu Bakr Al - Seddeeq - may God be gracious to him - on interpretation, analytic study", for the following reasons : 1. Being honoured and enjoyed the holy book and ware of its rank upon the other scriptures.2. Interpretation science is the most honoured and important one which should get the utmost care and interest since it is the immortal speech and message if God. It should be well - understood and practiced as knowledgement is important for application.3. Our great predecessors, specially the first generation, among them is Abu Bakr Al - Siddeeq (may God be gracious to him) have faced fierce attacks of the racialists and the destructive hidden trials that intended to detract those great men who were picked by God to be companions of his Prophet (blessings and peace of God be upon him), and to disfigure the holders of Muhammedan law and cut their links with the Muslim generations and be able to achieve the animosity plans against Islam by attacking it through its origins.I wish to play a role, even a small one, to defend Islam and the character of Abu Bakr Al - Siddeeq.The research work is divided into introduction, three chapters and epilogue.The introduction : Meaning of Aphorism, justice, companion, companions justice, their interpretation and authentication, It consists of two research works.First Chapter : C.V. of Abu Bakr Al - Siddeeq (may God be gracious to him) and his death. This chapter consists of four research works.Second Chapter : The impression of Abu Bakr on the verses that he was the reason of their revelation and those that revelated upon himself or declared his virtues. This chapter is sub - divided into two research works.Third Chapter : The impression of Abu Bakr on the verses that have interpertated for him, and those that he has interpretated on the light of Koran, Sunna and extracting. This chapter is sub - divided into two research works.Epilogue with the most important conclusions which among them are : 1. The speech of the companion in interpretation is considered as related to the Prophet (blessings and peace of God be upon him) unless he is famous of depending on the views of other religions followers or there some views on it.2. Abu bakr Al - Siddeeq (may God be gracious to him) is known of his utmost knowledge, clemency and piety as God was most gracious to him and being companion of the Prophet (blessings and peace of God be upon him). He was the most sagacious man on the affinity and tells of Arab tribes, and of the most knowledge on the vision interpretation after the Prophet Muhammed (blessings and peace of God be upon him).3. Abu Bakr Al - Siddeeq (may God be gracious to him) was of presidential and merit in Islam for his support to the Prophet by money and life. His several stands are good evidence for being so.4. There are many evidences proved that Abu Bakr is the first Caliph who succeeded the Prophet (blessings and peace of God be upon him) in guiding the Islam state to the safety land.5. Abu Bakr Al - Siddeeq is the first man who believed in Islam and God himself called him Al - Siddeeq (i.e. the most believer) as shown in a Koran verse and testified by Imam Ali Bin Abi Talib (may God be gracious to him).6. Every time we notice that the Kafirs (non - believers) are being unified against Islam despite their dispersion. This can be seen through the feeling of happiness of the non - believers with the victory of Magus on the Romans which is stated in a Koran verse.7. Islam is a comprehensive indivisible religion. Thus a person who could deny any of its principles should be fought even if he utters the Shahada. The evidence for such judgment is the action of Abu Bakr (may God be gracious to him) on fighting those who refused to pay Zaka.Finally I supplicate to God to let us get benefit of our knowledge, lead us to the good deeds, increase our knowledge and let this thesis merely for His sake and He is able to respond. God's blessings and peace be upon Prophet Muhammed, his family and companions
الملخص:
المصادر:

الامام ابن رشيق القيرواني (ت632هـ) وترجيحاته في مبحثي الكتاب والسنة مـن كتاب لباب الـمحصـول فـي علـم الاصـول

اسم المؤلف: عبد المهيمن حميد محمود الجبوري
اسم المشرف: سعدي خلف مطلب الجميلي
الموضوع العام: العلوم الاسلامية
السنة: 2010
الموضوع الدقيق: اصول الفقه
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: Praise be to God, the Master of the world, and his peace and blessings upon Mohammad - the last of the prophets and messengers - and his kind family, his Companians and all those who followed them truly to the Judgment Day.Scholars recognize the importance of Jurisprudent and its role in serving Islamic sciences and clarifying its intentions. It is considered the base on which its branches built on. Allah (Glory be to him) chooses great scientists with open minded for this purpose.Among these was Imam Al - Kazzaly (May Allah sent down his mercy on). He compiled (Al - Mustassfa) on which he gathered the last jurisprudent compilations.He focused on solving the problems and trying to narrow the difference in opininns beteween scientists of that field.According to the importance of (Al - Mustasfa) Imam Ibn Rasheeq dealt with it briefly in his book (Lubab Al - Mahssol in Elm Al - Ussol). He prefered many questions in it with the most of the scientists once and in contrast with them on other time.When I acquainted with well informed Al - Karawani's book (Lubab Al - Mahssol in Elm Al - Ussol), I found it essential supported with scientific opinions in Jurisprudent for makinga search. So I chose it a title for my search which is marked (Al - Imam Ibn Rasheeq Al - Karawani's (may Allah send his mercy on ) apinions in Al - Kitab we Al - Sunnah research from Ubab Al - Mahssol in Elm Al - Ussol book). Considering the need of the scientific research, I divided my search into two divisions : First Part : The search which I dealt with in two researchs.The First research : - Al - Imam Al - Kazzaly's life and his book (Al - Mustassfa). I mentioned that he is Abu Hamid Muhammad bin Muhammed bin Muhammad bin Ahmed Al - Twsi Al - Shafe'ei Al - Kazzaly from (Kazzalah). He was called (Zan Al - Deen) and (Hujjat Al - Islam), He was born in 450A.H. in Tws city. He was from a poor family. He looked for science at a young age and got important sciences with its copilations. That led to show the obvious effect in emerging different kinds of sciences. At his age, he was taught by many scientists. He was a teacher for many scholars. His compilations were widely in many kinds of science and knowledgement. He died in 505A.H. His book (Al - Mustassfa) was a source for the Jurisprudent scholars.The second research : - Concerning Al - Imam Ibn Rasheeq Al - Kairawani.He was the Jurisprudent, casuist Al - Imam Al - Hussain bin Atteeq bin Rasheeq bin Abdu - Allah Al - Karawanin who was known by (Ibn Rasheeq). He was born in Al - Iskandaryah city in Egypt in 549A.H. He was brought up in a highborn learned family. He travelled inside Egypt and out of it for the sake of knowledge. He was taught by many scientists whom his father was among. Also, many scholars learned by him and especially his sons. He had great deal of science, religion and patience. Many people could get their benefits from him. He died at 632A.H.. In his book (Lubab Al - Mahssol in Elm Al - Ussol), he summarized what was mentioned in (Al - Mustassfa) for his great importance in fixing the rules. Al - Imam Al - Kazzaly had transferred many of Al - Imam Al - Bakillani's opinions that filled of sources of science.He leaned in his compilating the way of (Al - Mustassfa) yet he omitted the logical introductions and the matters which could be understood in more than one solution. On other hard, he didn't permeate to the objections and the similarity that came in Jurisprudent questions in (Al - Mustassfa). He gathered many questions in one.Second Part : - He discussed it in two researches : - The first research : - Ibn Rasheeq's preferences concerning the book. It had three requests : - 1 - Is "In the name of God" considered from the Holy Quran?2 - Could the succession principle be superceded by the Digits?3 - In the Companion's proof.The second research : - It contained Al - Imam Ibn Rasheeq's preferences about the Sunnah.He divided it into five pursuit : - 1 - The definition of what statement is.2 - The permissibility of woshipping the digites statement.3 - To stipulate the number of confirming the witness and narration 4 - Mention the reason of acceptance of sampling.5 - If the pemission is away of narration. After the finish of that questions, I got some results and recommends contained both Al - Kazzaly's and Al - Karawanee's lives and preferences of the latter : - 1 - Al - Muntherie's right opinion about proving Al - Kairawanee's name and the date of his death.2 - Whither to be Persian or Arabic, Al - Kazzaly didn’t affected in his personality or opinions. Many scienticts and scholars witnessed that he built a glorious contirpution in science field.3 - Al - Imam Al - Kairawanee had proved many opinion's with evidences. Among these that : - a - To say "In the name of God" is not from the Holy Quran.b - He confirmed that digits didn’t supercede the succession.c - He accept the companion's proff supporting.d - According to the scientists saying, he supported that the saying of digites refered to supposition and it must be taken as a proof.e - He followed the scientist's opinion in stipulate the number in witness without the narration. On other hand, he contrasted with them in mentioning the acceptance of sampling. In addition to, he contrasted in accepting the permission in narration.Finally,May Aallah sent down his peace and blessing upon our guided Mohammad and his family and companions
الملخص:
المصادر:

المفاهيم الدعوية في قصة سيدنا يوسف (عليه السلام) == The Methodology Of Call To Allah'S Path In The Story Of Prophet Joseph (Peace Be Upon Him)

اسم المؤلف: عبد الله فتح الله صالح علي الطائي
اسم المشرف: صالح خليل حمودي الطائي
الموضوع العام: العلوم الاسلامية
السنة: 2010
الموضوع الدقيق: الدعوة والخطابة
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: Praise be to Almighty Allah and peace and blessings be upon His chosen prophet and his pious companions. After this journey with prophet Joseph' story (peace be upon him) and after studying the Quranic verses that talk about his story, the study reached the following conclusions : 1 - The Glorious Quran emphasizes and mentions the well - established call methodology of the prophets to their peoples. 2 - The call education has various styles as shown in the story of prophet Joseph (peace be upon him). 3 - Envy is a discommendable evil and a fire that burns the one who envies others.4 - There are many reasons behind envy and all of them are worldly and psychological shares. 5 - Satan is behind every envy, grudge, hatred and feud.6 - One of the important things for the caller to Islam is settlement between the children and the other members of the society. 7 - Adultery is an evil, regret, disgrace and shame in the worldly existence. 8 - Sight sense is the main gate to the heart and through it human may fall. 9 - Almighty Allah defends the sincere callers to his path making to the honesty and right signs that refer to them which may or may not be recognized by individuals. 10 - The faithful and sincere caller to Allah's path prefer the physical agony to disobeying Allah by falling into the temptation and wrong doing. 11 - Women are the most powerful temptation to men. 12 - The faithful and sincere caller to Allah's path should avoid the wrong doers and wrong - monger. 13 - A caller to Allah's path should take a good care of the audience because that will be so fruitful and has good results including gaining the trust of the people to guide them to the right path of Allah. 14 - The past of the caller has a great influence on the future of his call and that was represented by the good manners of the caller (prophet Joseph peace be upon him in the prison) and the impression it had on his brothers' manners.15 - Non - declaration of the disobedience has more advantages for each person that is called to the right path. 16 - The first things by which prophets started in their call to the monotheism of Allah. 17 - The deeds of the caller have more influence on people than their words. 18 - Calling to the path of Allah has characteristics relevant to the caller including non - desperation of the mercy of Allah, as the caller shouldn’t wait for outcomes nor should he ask for revenue. 19 - Paradise is the ultimate reward of patience.20 - The greatest kinds of patience is the patience and enduring by obeying Allah by accomplishing His orders. 21 - Callers to the path of Allah have important fundamentals including patience, always mentioning Allah and beseeching his mercy and assistance and their impacts on the call, depending completely on Almighty Allah, knowledge and Allah's assistance to the caller as well as funds which are important to the call. 22 - The caller to Allah's path should be honest, sincere, virtuous, forgiving, thankful, patient and who has an influence on the people.
الملخص:
المصادر:

الدعوة الاسلامية في مواجهة التهويد والتنصير وسبل النهوض بها

اسم المؤلف: عبد الرؤوف رحيم يوسف السامرائي
اسم المشرف: عمر محمود السامرائي
الموضوع العام: العلوم الاسلامية
السنة: 2011
الموضوع الدقيق: الدعوة والخطابة
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: ان من حكمة الله ان يكون الحق والباطل في خلاف دائم وصراع مستمر الى ان يرث الله الارض ومن عليها.وقد كان اليهود يحاربون الانبياء والمرسلين وكانوا يقتلون بعضهم, ويعصون اوامر بعض , واستمر دابهم هذا بعد ما جاء الاسلام فقد حاولوا صد الدعوة الاسلامية , ومحاربتها | The wisdom of God to be right and wrong in a dispute lasting and constant struggle until God inherits the earth and them.The Jews were fighting the prophets and messengers, they were killing each other, disobey the orders of some, and continued perseverance that after Islam came, they tried to repel the Islamic faith, and fight by all means, till now they try their attempt , they are trying to control the world, and trying to spread their faith among Muslims, or at least the output of Muslims from their religion, through the spread of immorality, and spread sedition, and many others.The Jews also have plans and ambitions in the Arab and Muslim world, particularly the Persian Gulf, who have the ambition, religious and economic expansion. The Jews also have a hand in the global media they control many of the major media networks, and trying to tarnish the image of Muslims in the world, they try to change the right into the wrong and the wrong into right , and they are also trying to ignite sectarian strife among the Muslims. This is the Christianization of the Jews is a group of missionaries to occupy a certain area, to evangelize the population, and they establish a national church financially and administratively runs under the responsibility of the people who in turn, the deployment of Christianity in areas not reached by the missionaries. Among the most prominent figures and the Rev. Samuel Zwemer Spanish "Raymond lol", which first took over the task of Christianization, after the failure of the crusader wars military in its mission.The missionaries took advantage of the means of Christianization they used the science in schools, colleges and universities, food, and medicine through telemedicine and nursing to service evangelization.They are so trying to convert Muslims : That means they try to make Muslims leaving their religion and convert a new false religion which does not represent Jesus Christ son of Mary. And try to free Muslims from their religion or volatility in it : so that Muslim will be away from their religion , morals and social habits, away from the culture and Islamic thought, all these make Muslim's heart and mind empty of belief and religion and does not make him protect his religion.The missionaries took advantage of the media by means of audio, visual means, and means of written (printed) The missionaries took advantage of the Internet. The missionaries tried to spread Christianity in the Muslim world, their attempts have been reported in Africa, and in the Persian Gulf, and South - East Asia.That is about conversion and Christianization, but The Islamic Call Report is to invite all people to Islam and to guide them in word and deed in every time and place in a suitable ways that fit all the people in every time and to every culture.the Islamic invitation has its virtues, importance and the necessity of informing it. Therefore spreading Islam is not a choice, but a duty and mandate for every Muslim man and woman, according to his / her ability. Spreading Islam is investable to do. The prophet (peace and blessing be upon him) said “ convey from me even a verse”this is why the call to God Almighty is not exclusive for the geniuses of scholars , preachers and senior advocates to Allah (Glory be to Him), but every Muslim demands of the call through the giving and giving and sacrifice, as is given of the potential and capabilities of the material and moral, Some practitioner call to God by himself, some contributing with his money, and some share their ability and intellect. Muslim must be interested with the Islamic media : media that deals with the public information not for special Muslim community or Muslim country, or Muslim government only, and the Muslim community, which applies Islamic law is an inclusive society in terms of doctrine, and integrated in terms of organization The media which should reflect the inclusion of faith and the integration of social construction, and then everything is starting from the Islamic jokes and even face death.Moreover, the causes of poor Islamic invitation there is internal factors, namely : - apathy, underestimated taboos, the lack of jealousy on the tissues of God, the weakness of the Association of Islamic brotherhood, stay away for forensic science, engage in this world, the weakness of control and accountability, and to cope with people in their own liking, and Muslims have not a model that they follow.The external causes of the weakness of the Islamic faith are the agreement between the Jews and Christians to repel the Islamic Call, the colonialism, the division Islamic countries, its role in weaken and restrictions on the work of preachers, the crimes of the Jews and Christians against Muslims throughout history.To promote the call for Islamic, every faithful in Islam nation feels pain in heart and jealous because what the nation has passed today of materialWeakness, prostration intellectual, and scramble from many nations through the violation of sanctities, lightly with her blood, the occupation of their lands, the looting of its resources, and the displacement of people, and the killing of their children.To raise the invitation of Islam, Muslims have to uphold the Islamic law and then order what is good and forbidding what is evil, Muslims must give, sacrifice and also support to deepen the Islamic identity. Muslims address people according to their minds and call them with wisdom, with preachment or good dialectic way. Muslims must be as a unit under the order of God and also prepare the individual Muslim to be under the Islamic law whether at home or at school or in the mosque, and to transform the media to a tool of evil and vice into an effective tool in spreading the goodness and Islam
الملخص:
المصادر:

المسائل المشهورة في الميراث واحكامها في الشريعة الاسلامية

اسم المؤلف: عبد الرحمن محمد حسين
اسم المشرف: مجيد حميد السماكية
الموضوع العام: العلوم الاسلامية
الموضوع الدقيق: الدعوة والخطابة
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
الملخص:
المصادر:

ايات اللهو واللعب في القران الكريم : دراسة تحليلية

اسم المؤلف: صالح محمد حميد الحربي
اسم المشرف: صديق خليل صالح الجميلي
الموضوع العام: العلوم الاسلامية
السنة: 2011
الموضوع الدقيق: التفسير
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: The present thesis is directed to study a selected subject from the Holy Book of Allah (all mighty) Al Quran. The book that cannot be altered or changed till the occurrence of the hereafter. The thesis is titled "A subjective study of the concept of fun and play in the Holy Book of Allah (all mighty) Al Quran". I would like to state the following findings from the study : 1. The fun in Arabic language has different meanings such as : - Something you make amusement with or play with and make you busy such as fun things and mirthful. - A boy in the language of Hathramoot - Woman or wife - Songs - Drum and song instruments2. Fun as a term means things that make human busy associated with joy and happiness.3. Play in language means the opposite of serious.4. Play as a term means something that bring joy and happiness.5. Words that has link with the play and fun which are mentioned in the Holy Book of Allah (all mighty) Al Quran can be listed as follows : Dalliance, exiguity, mockery and jeering ) ) Fun and play have positive and negative effects. The major positive effects of play and fun are : - Used as training for human body to make him ready for fighting and to achieve military missions. - preserve a fit body and prevent fatness. - Take away the weariness from human, knowing that human tends to like different things and different states and needs to have a balance in his day life.The major negative effects of play and fun are : losing wealth , times and duties. - - using of ill - gotten wealth because of gambling associated with fun and play. - Initiated disinclination and hostility.6. There are nine verses in the wholly Quran which are dealing with fun. Theses verses were studied in chapter two and the following results are obtained : - The mass scholars state that singing is treated as illegal if it is associated with wrong acts and adultery. And if it is used as a way to make turbulence or a way of not doing a religion orders such as prying. But if it is not associated with the above mention acts , fun can be permissible especially during festival and weeding or to achieve difficult works like trenching and others. - Precautions from any acts that make the heart busy and away from remembering Allah (all mighty) and prying. - show the honor of the profit peace upon him which is the most honor and higher rank by using the past participle tense in talking with the profit. - Allah( all mighty) admonish his profits with out attaching any shortages to them or even under score them in order to be sincerely worshiping him. - The believer should not grantee the wiliness from Allah even though he is a good believer but he should fear him (all mighty). - In hereafter ,people will be at most stage of fear so that their heart raise up to their neck and eyes standstill and the sun become very close to their heads. - Al jumah prying is an obligation to all Muslims so that all of them should go to it early and be prepare to do it in a good manner. - Each thing even though it is right to start with become ill - gotten if it leads to not doing good deeds such as leaving Al jumah prying because of paying and selling. - It is ill - gotten to be busy with children and wealth and loosing the important orders such as prying, fasting and fighting in the regard of Allah( all mighty). - Getting more wealthy and blow is bad. But one can blow with his captivity and good acts so that others can imitate him. - be aware for feeling that you live a long time. - Dispraise the unbelievers because of their missing, playing, and objections. - Show the puzzlement of unbelievers and their miss doing against the profit peace upon him.7. There are fourteen verses in the wholly Quran which are dealing with play. Theses verses were studied in chapter three and the following results are obtained : - play can be permitted in different ways namely in racing, riding horses and shouting with archery. - It is forbidding to give advice for one you thing he is not a good person because he may used it against you. - jealousy can cause damage and hurt to others. - it is an obligation for the father to be fair with his sons and daughters as much as possible. - discourage the blindness following without having evidence or proof. - Bad thing cannot be good even though it has many followers. - The Sura of Al Tauba has different names such as : The shameful ; the excitatory, The dispersive and The unguis. - The mockery with Allah( all mighty) and his religion and his profits is clearly disbelieving and infidelity. - It is forbidding to take Jews and Christian as defenders. - The form of Athain comes according to what Abd Allah Ben Zeid has been seen in his dream which agrees with the seen of the caliph Ommar. - It has been shown that the life of disbelievers even though it seems to be nice and worthy it is in fact nothing but a play, fun and worthless.8. There are six places in the wholly Quran which are dealing with play and fun together in one verse. Theses places were studied in chapter four and the following results are obtained : - In all verses of the wholly Quran play comes first and then fun except in two places. the first one in Surat Al Arraf and the second one is in Surat Al Ankaboot. - Encourage the people to be anchoritic by explaining the truthiness of the life. - Underscore the worthy of life, and the small of its things as a whole. - The life of the world is treated as self - satisfactory person's meal if it is taken you from the hereafter. - It is forbidden to sit next to peoples who make fun from Islam and his legislations, rules and people.
الملخص:
المصادر:

ترجيحات الامام ابن قدامة المقدسي في باب الجهاد من خلال كتابه المغني : دراسة مقارنة

اسم المؤلف: حميد معروف حميد حمودي الاعظمي
اسم المشرف: عبد الله حسن حميد الحديثي
الموضوع العام: العلوم الاسلامية
السنة: 2010
الموضوع الدقيق: الفقه المقارن
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: The doctrine of religion is one of the best in business It includes knowledge of God and knowledge of religion and the Bill and work it in word and in the beliefOf Islamic jurisprudence, it is important that the forensic science students take care of it and her peopleIt was learned doctrine covers all areas of life and the afterlife, it includes provisions Worship and transactions and criminal penaltiesTo make this messenger of God (peace be upon him) to escape and goodness in the doctrine, he said ((of God is to do good by Rulings in religion))This demonstrates the preferred doctrine and its people, but I chose this research, especially in the doctrine of comparative jurisprudence, which is considering a controversial doctrinal issuesThe discussion of each denomination with argument up to them and thus likely to expand awareness and mental jurisprudence researcher identifies the views of sects begin in the same respect and appreciationAnd get acquainted over the effort they put in hard work to reach a legitimate government and they do not deliberately breach the Messenger of Allah (peace be upon him), but this would happen because of differing views in the Guideelight is that this book is one of the most important references jurisprudential doctrine of Hambali in particular and generally Comparative JurisprudenceIt is not a doctrinal book, but is in the Guinness League of Comparative JurisprudenceThe reason for an optional book for the singer's son Kdamhalmek And then comparing the views of each issue in addition to the four schools of thought and the apparent front - ZaidHas submitted to say which is likely Ibn QudaamahHaving finished a research and thankfully, after this round interesting references between the jurisprudential, this immortal heritage, which is the pride of the Islamic nations Record the most important findings are : - - The views of Ibn Qudaamah The weighting is based on the assets of the doctrine of Imam Ahmed Ibn Hanbal is five, the text of the Koran and Sunna, saying Sahaabi by Arafat to him runs, and if they differed choice of words closest to the Koran and Sunna, The introduction of talking sender and the weak, then measurement, due to differences between Ibn Qudaamah with the public in some matter, because the dispute is happening between the three imams and Doctrine In conclusion, this effort fried, and diligence of opinion and then finds true or tomorrow, God says it guides the right way
الملخص:
المصادر:

انفرادات الامام ابي حنيفة عن الائمة الثلاثة في باب الاحوال الشخصية : دراسة فقهية مقارنة == What Distinguishes Imam Abo Hanifa From The Three Imams In The Domain Of Civil Status A Comparative Doctrine Study

اسم المؤلف: بلال عزالدين سعيد موسى الحيالي
اسم المشرف: داود صالح عبد الله السبعاوي
الموضوع العام: العلوم الاسلامية
السنة: 2011
الموضوع الدقيق: الفقه المقارن
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: The conclusion shows the results of the present study attained by the researcher with assistance of many references and doctrinal writings Results of Study1 - It seems to me that according to Imam Abu Haneefa's opinion, the indication to engage woman in eddah (the period during which a widow or a divorcee may not remarry) after irrevocable divorce is forbidden. This is the preponderant opinion.2 - It seems to me that according to Abu Thawr's opinion concerning the stipulation of curator's approval in the marriage issue, if the curator allows the woman to marry, the marriage is considered valid. This is the preponderant opinion.3 - It seems to me that according to Imam Abu Haneefa's opinion concerning the constraint, other agnation may allow the adolescents to marry. This is the preponderant opinion.4 - It seems to me that according to Imam Abu Haneefa's opinion concerning the marriage without mentioning the dowry, the marriage is contracted by mentioning possessing, selling, charity and grant. This is the preponderant opinion. 5 - It seems to me that according to The three Imams' opinion, marriage of unmarriageable persons is forbidden. This is the preponderant opinion. 6 - It seems to me that according to the Three Imams' opinion, the marriage of Al - Shigar is invalid. This is the preponderant opinion.7 - It seems to me that according to the Three Imams' opinion, the marriage of the legalization is invalid. This is the preponderant opinion.8 - It seems to me that according to the Three Imams' opinion, the man who is married more than four women before he becomes Muslim, he should choose only four of them (if two of wives are sisters, he should choose one of them). This is the preponderant opinion.9 - It seems to me that according to the Three Imams' opinion, the spouses may repeal the contraction of marriage by defect. This is the preponderant opinion.10 - It seems to me that according to the Three Imams' opinion, the freed woman has no choice if she is freed under a freedman. This is the preponderant opinion.11 - It seems to me that according to Imam Al - Shafi'ee and Imam Ahmed, there is no limit to the dowry. This is the preponderant opinion.12 - It seems to me that according to the Three Imams' opinion, the spouse should stay with the new wife seven days if she is virgin, and he should stay with her three days if she is previously married. This is the preponderant opinion.13 - It seems to me that the acceptance of one man and two women witness in the marriage contract is the opinion of Abu Hanifa in accepting the witness of one man and two women in the marriage contract.14 - It seems to me that according to the Three Imams' opinion, the witness of non - Muslims in the contract of marriage is not accepted. This is the preponderant opinion.15 - It seems to me that according to the Three Imams' opinion, divorce is determined only by men not women. This is the preponderant opinion.16 - It seems to me that according to the Three Imams' opinion, the divorce cannot be occurred by compulsively. This is the preponderant opinion.17 - It seems to me that according to the Three Imams' opinion, the second marriage does not repeal the divorce. This is the preponderant opinion.18 - It seems to me that according to the Three Imams' opinion, utterances of condemnation oath are considered faith not certificates. This is the preponderant opinion.19 - It seems to me that according to the Three Imams' opinion, condemnation oath of dumb is accepted. This is the preponderant opinion.20 - It seems to me that according to the Three Imams' opinion, if the spouse refuses to say condemnation oath, he will be punished by defamation. This is the preponderant opinion.21 - It seems to me that according to the Three Imams' opinion, the separation of condemnation oath is considered a defeasance not divorce. This is the preponderant opinion.22 - It seems to me that according to the Three Imams' opinions, the period of oath can be more than four months. This is the preponderant opinion.23 - It seems to me that according to the Three Imams' opinion, the divorce is suspended after four months. The spouse may retract or divorce. If he refuses, the judge will oblige him to divorce (revocable divorce). This is the preponderant opinion.24 - It seems to me that according to Imam Abu Haneefa's opinion, the spouse should pay the alimony for the divorced woman after the period of Eddah. This is the preponderant opinion.25 - It seems to me that according to the Three Imams' opinion, the woman has the right to stay with him or separate him when he refuses to expend. This is the preponderant opinion.26 - It seems to me that according to the Three Imams' opinion, the period of pregnancy starts after sexual intercourse. This is the preponderant opinion.27 - It seems to me that the preponderant opinion concerning period of pregnancy is nine months and some days. 28 - It seems to me that according to the three Imams' opinion, the divorce in return for a monetary compensation to be paid by the wife to the husband cannot be followed by ordinary divorce. So, we can see that Imam Abu Haneefa has individual opinions which are differ from those of the Three Imams in the issues of personal statuses. The Three Imams, namely, (Imam Malik, Imam Al - Shafi'ee and Imam Ahmed) have twenty one preponderant opinions. Abu Haneefa has four preponderant opinions. Abu Thawr and Al - Dahirya have two preponderant opinions. Imam Al - Shafi'ee and Imam Ahmed have one preponderant opinion in one issue.
الملخص:
المصادر:

التضخم وسبـل معالجته في الاقتصاد الاسلامي == Inflation In The Economy Of The Islamic Impressions And Reasons For Access To Treatment

اسم المؤلف: احمد عواد كريم الكبيسي
اسم المشرف: صبحي فندي خضر الكبيسي
الموضوع العام: الادارة والاقتصاد
السنة: 2009
الموضوع الدقيق: الاقتصاد الاسلامي
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
الملخص:
المصادر:

التخريج الاصولي لمسائل كتاب القوانين الفقهية : دراسة نظرية وتطبيقات مختارة

اسم المؤلف: ابراهيم ثابت نصار الكبيسي
اسم المشرف: احمد عيسى يوسف العيسى
الموضوع العام: العلوم الاسلامية
السنة: 2010
الموضوع الدقيق: اصول الدين
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
الملخص:
المصادر:

المنهج الدعوي مع الملوك في القران الكريم == Mission Procedure With Kings In Quran Generous

اسم المؤلف: مصعب محمد امين علي الجاف
اسم المشرف: مشعان سعود عبد العيساوي
الموضوع العام: العلوم الاسلامية
السنة: 2015
الموضوع الدقيق: الدعوة والخطابة
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: Grateful and thankful for "Greatest Allah" and best pray on" Prophet Mohammed pray and peace on him" and for his family and followers and who selected his right procedure.It is duty of Muslims in general, and scientists in particular who study the "Holy Quran" deeply and the greatest miracles from all sides, even if in the stories that offered in this procedure, therefore it is named "The Best stories" as of the wisdoms and advising and memorizing.Stories and travelling, from the greatest is the biography of prophets and stories of messengers and senders in "Holy Quran" as their lovely and nice biography is considered as practical and accurate procedure and light on the way to use by scientists and reformers and wises.In this thesis I stated the requested of propagandist in his propaganda path through the stories of kings in "Holy Quran" with detail by acting to state that the propagandist desired and wanted to advance and develop, he must deep study and progress in his procedure in his statement for call.Therefore I tried to study kings stories in "Holy Quran" as call study and tried to take the conclusion from the "Verses of Holy Quran" and concepts related with the mission of call in "Holy Quran
الملخص:
المصادر:
1 ... 17 18 19 20 21