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تقديس البشر عند الامم واثره في واقع المسلمين
Author name:
منذر داود محمود
Supervisor name:
سليم حسين الجنابي
General topic:
Islamic Sciences
Specific topic:
Advocacy and Public Speaking
Degree:
Master
University:
Imam A'Adhum University College - Department Of Advocacy, Speech And Thought
Language:
Arabic
University location:
Baghdad
First pages:
00T1580 - p.pdf
Abstract:
included this letter three chapters dealing with chapter I, a definition of the concept of canonization language and the, and beatification is the language of cleansing and aggrandizement and perambulation, and the, is extremism in maximizing human beings, and the proportion of infallibility them, and raised over - which put him by Allah, with the belief that their self - sainthood, or acquired what requires to bow to them and yielding their orders. It was the emergence of this phenomenon as a result of hypebole in Al - Salihin of human beings, turning over time and prolonged antiquated to worship of whose activities and pictures, and serve as Noah - the first to the messenger of the people on earth to correct their creeds back to Hadera reunification. And then shared human this inheritance for discontent and maximize human beings and to sanctify a part of the beliefs of nations and communities. He was Roman Catholic clergy countries between the two rivers an important role in the consolidation of the concept of canonization through the prosecution case for the gods of the Department of Public Life, took advantage of the provisions of the country their victories to give military qualities godhead on themselves. Either in pharaonic Egypt, did not know the people of the pharaoh, but God, or the Son of God. He used the people of fares to have the veneration of varied forms of this sacrosanct between grand titles, abstinence from appearing before the people, and manifestations and to bow to the accused imposed on all. As for the Indians and knew use it canonization of all sects and religions or beliefs, either as a class above others, as in Hinduism, or worship on reformative figures such as (Buddha) or (nanek). As for the ancient Greeks and Romans, and included in addition to sanctify bug emperors, kings, philosophers and thinkers, marked by by those of the intelligence and ability to the interpretation of some of cosmic phenomena and to develop social laws, political and knowledge. As for the Arabs before Islam, it was very seriously the tribe Supreme' idol of its personnel, as provided by this symbol of the protection of and coherence between the tribe said one. Either Judaism and Christianity, has played inks, monks and priests a serious role in the consolidation of this concept, succumbed to doctrines and habits and perceptions of adjoinhem of nations idolatry. However, exploited their uniqueness understanding of the texts of the Torah, the Bible and interpretation, have put themselves on the qualities of sainthood,, using the methods of misleading and distorted and explanation and obscurantist their followers, safeguarding the survival of everything as it is. Turning to chapter II of the concept of canonization of Muslims and that this concept contravenes concept prevailing in the rest of the owners of religions is based on the doctrine of reunification, which differentiation between the characteristics of creature recipes al - Khaliq and that human beings regardless how great their position will not get out of , The template in human perfection,?their nature human was the messenger of God embodied in this fact, the fact that human beings, all of them Ebeid to God. As this fact. It also?well as understanding of the owners of the Prophet addressed chapter historical roots of evolution of this phenomenon of Muslims and the impact of nations and peoples and different walks of life and doctrines and beliefs, grouped under the rule of Muslims in contributing to the leaked to the beliefs of Muslims was of the results of the Islamic conquest great of vast areas of the old world that have emerged the process of a strong mix of the nation the chapeau and nations open mix in the blood and mixing in social systems and mixing in views substances and mixing in religious beliefs, culture Persian deep impact. He also played a Jewish figure (Abdullah Bin Saba) a serious role in promoting the idea of divine in human beings and the significant impact in the emergence of teams subsurface adopts this doctrine still remain to this day and has its influence economic and political. It also addressed chapter types of human beings who were affected in canonization they princes, scientists and guardians either princes appearances of grandeur and glory and the selection of the titles, there are indications of growing haughtiness and contradictory in the same time with the reality of what they are a tradition to what was the Kings of the States periods and tracing of of them in addition to laxity in the application of Allah and replaced by the application of the curricula of serve their interests and strengthen their influence and increase their grip on power. As scientists was a manifestation of canonization them tradition is blind, imposed by the followers of these scientists for years people cost hem to adhere to testify and that contravened the right in addition to extremism in their compliment hem. As of the Patriarchs were manifestations of canonization them even more evident speculate who was kept the title of the stamp of the Patriarchs pole and relief and I think some hermits and universal that the seal of the Patriarchs is better than the last of the prophets and enjoys a sort of divine and prophethood while enjoying the pole and relief broad powers conferred on control of all manifestations of cosmic and dispose of women with the assets and other attributes that it is impossible for anyone who examines that is the owner of human beings. Chapter III were split among the three parts Yi, which revealed some of the effects of canonization existing in the present time without God Almighty paving names to others - term and OLA in addition to take the graves of the Patriarchs, El Saliheen, imams, shrines and mosques called without God then exercised more types of canonization extreme, and monitor the reasons that led to the emergence of this phenomenon to Muslims were distributed these reasons, between the weakening of the achievement of the meaning of slavery to Almighty Allah and exaggeration in loving human beings and to maximize their cancellation of the role of the mind and on meditation and reflect blind obedience grosses absolute and respond to them. Discipline included ring the and?most important means to remedy this phenomenon were sincerely slavery God is by his prescriptions and the behaviour of a moderate approach in human beings love them and to maximize their praise and the liberalization of the mind of illusions and superstition and the consolidation of the concept of freedom to Muslims and patronizing the calls of the tyrants and dictators.
Summary:
00T1580 - A.pdf
References:
00T1580 - R.pdf
