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الوثيقة والتخيل التاريخي في روايات علي بدر The Document & The Historical Imaginary At Ali Badran's Novels

اسم المؤلف: رنا فرمان محمد الربيعي
اسم المشرف: ناهضة ستار عبيد
الموضوع العام: اللغة العربية وادابها
السنة: 2014
الموضوع الدقيق: الادب
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: القادسية
الصفحات الاولى:
المستخلص: We are trying in this study to reveal of two types of relationships between the historical documents and the text in Ali Badran novels after the change that the relationship witnesses between the history and the novel in the light of the data and visions of postmodernism , the research undertakes the process of narrator Ali Badran with the historical novel , merging within the novel texts , if we could to percept on the interpretation dimensions that he wanted to employ for these documents , as well as shed the light on the techniques that he used to merge the document within the text , the most techniques historigraphic metafication that enable by which repeal the facts after dealing with the event and left it , using parody technique to irony the event and the historical events that the mastery mechanisms , using many documents trying to refer to the narrative text , or subject its signs I order to serve the notation path , his aim was to create a universe able to push the documents , events and historical documents to reveal the unknown in the documents or through them , or in the events that form the framework of the text in general , all that according to novel drafting enable to open imagine more on human universes that history neglect.

القزويني في الدراسات البلاغية الحديثة Faculty Of Arts, University Of Qadisiyah Department Of Arabic Language

اسم المؤلف: سليمة فاضل حبيب
اسم المشرف: ياسر علي عبد سلمان الخالدي
الموضوع العام: اللغة العربية وادابها
السنة: 2014
الموضوع الدقيق: البلاغة
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: القادسية
الصفحات الاولى:
المستخلص: If the business Bakhawatim , could you please be my career with Al - Khatib al - Qazwini Mska ; After a search in the Caspian status in modern rhetorical studies , proved to me several results of the research , including : 1 found in the Caspian is what popularized it in most of the studies rhetorical modern , which accused him in Mntqath that hit Rhetoric immobility and death , and I was able through reading which other and equitable , committed by the neutrality remembrance of what is and what it , he discovered that he , rhetorical marginalized occurred at the mercy of Greet all of what is being said in his eloquence like a Muslim or Muslim intuitive axioms , God has helped me to show the status of this world Aljhbz and its impact on modern rhetorical studies.2 did not divide the Caspian Introduction to Rhetoric and purposes as the perception of some researchers , but he made to say in eloquence and rhetoric ; stopped to find out the meaning of the three sciences ( meanings and the statement and Budaiya ) to know all the rhetoric and eloquence , associated with what is meant.3 The first difference between eloquence and rhetoric is the Caspian ; eloquence as a recipe for making a single speech and speaker , and rhetoric recipe for words and speaker only.4 is not the rhetoric of completion and access only , as stated in the most rhetorical studies of this term , and not just on the significance of access , but also what it takes to reach the required excellence and superiority of connecting to the interrupted.5 has been executed Qazwini , who looked to his eloquence serious look adopted examination and reflection of ignoring what was said about his eloquence , like Dr. Tammam Hassan , Abdul Aziz passe.6 is not the way in the Caspian authoring follow - up to the rhetorical eloquence Zamakhshari or Alskaki ; , but it was his rhetorical effect in many of the rhetorical themes , has been characterized.7 Qazwini not pursue the principle of inference flaw in his record rhetorical ; , but is one of the cornerstones upon which the actual rhetorical analysis of the faces of the statement.8 Make Caspian Budaiya third of Arts Art of Rhetoric , and thus be the first built on the three arts of rhetoric.9 in eloquence Caspian indication subtle sense and taste for literature and methods.10 However, after the Caspian Alskaki in many places rhetorical , not executed Qazwini who corrects him of modernists.11 narrators split into two categories : the first backed Caspian inflict mental truth and metaphor in semantics , and the other refused to do so.12 It is known that the voltage rhetoric has almost stopped when Alskaki but downtime was limited to the assets , and either branches have been overcome Tnzira and applications , and Caspian is one of the scientists who marched in the orbit of Alskaki and expanded in circles discussed in length and depth , length additions , and in - depth explanations and details and explanations.13 is not the Ghzvini stylistic fingerprints are clear - cut, as it is when Alskaki ; But I was able to distinguish his stylistic features can not be ignored.14 was characterized by eloquence Caspian Mountqah ; But this does not mean that without eloquence only logic.15 reads eloquence Caspian noticed the attention to stylistic viewing angles , a creator, text , and the receiver , and that the levels described by Dar al - Qazwini around in his rhetoric.16 may seem at first glance that the seeds or modernist stylistic eloquence in Caspian curious about our understanding of modern critical ; But if we look in, we undoubtedly can get our hands on the modernist elements can be fertile and Nandhanha Nnmiha in modern linguistic studies.17 When I read eloquence Caspian realized that it was written in rhetoric ; for literature only ; even wrote to the eloquence of the same ; thus be all the text is somehow eloquence and his job splash , and this one features stylistic important to Manha in his eloquence in general.18 Although Atsaf talk about rhetoric Caspian Palmaaaria ; , but it is an order beyond the mere thought of a typical position to cover all aspects of the process of human communication , society, history, and geography , and goals , and objectives.19 - Qazwini is not so restrained in the hardline rhetoric of the texts and identified; Between every now and then you see the other depends on the relative terms that specify where some detective rhetorical.20 through my journey with features stylistic eloquence Caspian ; found it : not everything that came out about the measurement can we consider such as the so - called Balandziah , or what is described as a method of curriculum stylistic ; for two reasons : first : that strengthen and enhance the text according to the standards of rhetoric , could be interested in him stylistically Mbgesa rhetorical Studies and cash , and the second : that the stylistic itself is still unstable , and Mbagesha constantly evolving according to the approach of the literary text of the familiar pattern in public use.21 The reasons methodology stems from the awareness of its importance Caspian paid to the issue of privacy, such as the search entered in the ( singular fact ) Detectives in science and his research statement ( the truth in a sentence ) in the Investigation of semantics.22 and found that some modernists have leapt to the study of ancient Blagtna and received Caspian newly Bdarcyn from various disciplines in Arabiytna but I found that ( researchers in the Language ) has dealt with the eloquence Caspian and texts effectively and the most serious of Darcy and researchers of literature , and that , if anything , it is the triumph of Caspian rhetorical text , as a witness to what was described by the eloquence and strangled him to talk about Amataatha is familiar with and test ; religious scholars who have studied English language in isolation from the circumstances surrounding the text were able to deal with the eloquence Qazwini , regardless of what was said in it

بنية الحكاية في الرحلة الاندلسية : دراسة سردية The Structure Of The Tale In The Andalussia Journey - Narrative Study

اسم المؤلف: نبيل هادي ناهي
اسم المشرف: شيماء خيري فاهم الشباني
الموضوع العام: اللغة العربية وادابها
الموضوع الدقيق: اللغة
اللغة: العربية
مكان الجامعة: القادسية
الصفحات الاولى:
المستخلص: Thanks for God for his help in this research. Arab in the past didn’t Know a literature called (the tale), but, it was orally. Arab knew that kind of literature after the development of Al - Abaasy age which occurred according to the cultural and religion variety. So many stories and tales were written as in Al - Jaahid and Abo - Heyaan writings. Many journeys brought many tales because there is no journey without a tale.This study is to show the effect of the Andulis journeys in The Arabic literature. This subject has been suggested by Dr.shaymaa K. Fahem, God bless her.Focus was on the tale and the journey as a language and as an item and the strong relation between them as there is no journey without a tale. And according to this we had three types of tales : The real tale, Imagination tale, Wonder tale.Chapter I : Included the subjective narration and self narration. After that a study of the narrator functions or works like functional, documentary and commentary narration.Chapter II : Included two sections, the event and the personality. The event consist of the single event and repeated event. While, the personality consisted of the major personality and the minor personality. Chapter III : Is included the space which included the time and the place of course the reality in the tale that the narrator has lived through got more effect than the wonder tale which depends on the religion thoughts. And research faces obstacles, but by the help of my teachers and my friends I managed all these obstacles.Many thanks and from my heart to my teacher Dr. Shaymaa who helped me in this research and without her help , I don’t think I would accomplishP that progress in this work

الفعل في الصحيفة السجادية : دراسة لغوية

اسم المؤلف: جعفر موسى عذيب
اسم المشرف: لمى عبد القادر خنياب
الموضوع العام: اللغة العربية وادابها
السنة: 2016
الموضوع الدقيق: اللغة
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: القادسية
الصفحات الاولى:

الخلاف النحوي في كتاب المحصول في شرح الفصول لـ(ابن اياز البغدادي) (ت 681 هـ)

اسم المؤلف: احمد قاسم محمد الزاملي
اسم المشرف: عبد الحسن جدوع عبد العبودي
الموضوع العام: اللغة العربية وادابها
السنة: 2014
الموضوع الدقيق: اللغة - النحو
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: القادسية
الصفحات الاولى:
المستخلص: After this long travel with the son of lbn Ayaz , and after the study and analysis of some of the issues of contention in the book ( chapters to explain the crop ) , came out a set of search results can be summarized as follows : 1)This study showed that the son of lbn Ayaz senior scientist in his art , and style developed in the light of the issued workshops teaching at the school Mustansiriya which was far - fetched , but on his knowledge of the credible and informed II ; and the quality of his works in the field of third language.2)Approved son lbn Ayaz many of the views espoused by son donor, and the exclusion of some of them depending on the strength of evidence.3)Approved son lbn Ayaz Alkoviin in seven issues including : providing excellence on the worker , and to provide the news is not it, and the rule of conscience fact, after Lula , leaving the exchange Nasrv , and the conscience of the chapter or baptism , and the worker in the name after F. Lord, and the work order , not likely an opinion on in the last two issues : conflict at work, and if the rule of Excluded Excluded mediate between him and described , visual and approved in other matters. 4)I found out from this study that the dispute between the Alkoviin very few if Macarnah issues of disagreement between the visual themselves , and perhaps the main reason for this is that Alkoviin did not have after Alexaii fur of scientists from his ability to develop towards Alkoviin , and this led to the survival of the case on what it says Alexaii fur , on the contrary doctrine Albesrien who were able to develop at them , and add to it a lot of explanations , and Altakrijat , so it seemed an integrated , and was probably the reason for this lack of what came to us from books Alkoviin , as the more views and reached us Using visual books , but this was more the views attributed to Alkoviin lacked accuracy and objectivity in some cases. 5)It is reached from the results of research and there are many opinions grammatical attributed to the later Mottagdma grammar, research proved reversible.6)indicated this study was to many of the works that the transfer of her son lbn Ayaz article grammatical and the names of the owners , and that most missing , but did not mention in more biographies and statements (such as explanation of explanation of Abdi , and explanation Aoun , a book coots to the son of paint , and the succession to the son reap ) , and others.7)proved this study that the son of lbn Ayaz action - oriented visual in more positions dispute while retaining his personality characteristic in the analysis, deduction , and the launch of the provisions , and the chapter on the differences , and this is evident in the light of the views of scientific , but it might take the view Alkoviin.8)shows the validity of the statements he attributes to Qa?lleha , but they are in some of them , were attributed inaccurate.9)that the dispute about ( God forbid ) a disagreement between grammarians not between the two schools - visual and keffiyeh - ie between grammarians whether or Besrien Kovyin , as well as the research found that ( God forbid ) and the characters are given a name and deed.10)This study showed that the son of lbn Ayaz They may say that by Sibawayh see know that science knowledge , as well as the proportion saying that I'm going to the OS that I know the name of the knowledge , while They suggest that knowledge of conscience know.12)This study revealed that the dispute over the conscience of the Chapter and General does not belong to its express , but the dispute is located in the renamed only , Valbesrion call it a chapter , and if so, it is not his place to express , and Alkovion call staking , and if so, it is also not replace him of expression , that is, when Gen. Alkoviin offset term visual separation when that's all there is to it , the dispute is not on the label.12)confirmed that the search waw called (b F. Lord ) is a special character has a unique use of it, there is the letter of sympathy , as seen Albesrion , and deputy of the Lord , as seen Alkovion.13)Search found that the question of the origin and the branch was Grammarians they work when they were consistent with the rules , but they do not work out if they do not agree , as stated in the 14)The question of yes and evil has disrupted the consensus , they were latecomers Gel by saying Basmitha to Alkoviin , and what exists in their books violates Mansp them.

القيم الجمالية في الحديث النبوي الشريف Aesthetic Values In The Hadith Alnabawy Alsharif

اسم المؤلف: حازم كريم عباس
اسم المشرف: شاكر هادي حمود التميمي
الموضوع العام: اللغة العربية وادابها
السنة: 2012
الموضوع الدقيق: الادب
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: القادسية
الصفحات الاولى:
المستخلص: The research found the following results : • The frequency of different types of texts honest did not come Forcibly Dictated by ears, and wish him the soul, but rather spontaneously to savory and in various forms, is the latest variety in the texts, and the comfort and pleasure to the recipient, and that the repetition in the Hadith has exceeded the functional confirmation Incomprehensible, known the public and private, for a different degree of aesthetic technique and manner, as we find colored and changes in the text - Sharif, dressed in sackcloth different every time, and this makes the musical values, including the repetition of the basics of determining the aesthetic value.• was the naturalization of the effects of aesthetic in the Hadith makes it a model for the performance of voice spontaneous skilled team, including representative of the way technical check advantages bell sound of music, working to highlight the hidden of meaning added a new Tagged, Vchuq self to learn the new meaning, and of music generated by the the highest range, which holds the receiver on the vigilance and attention, and sends the wonder and surprise, and take verbal Mokhzha aesthetic consistency of it, standing, so influenced by the text and its interaction with the Prophet's religious scholars fair sentence.• The rhyme in the Hadith Sharif was sweet words, enjoy its hearing on the ears, and tend to him the soul, and approaching his music, hearts, proceed to the meaning of non - him, and greeted from affectation and artificiality, Stay away so the repetition is justified, and return the moral dull, and make the recipient continues with messianic text, as well as to those A - i - aarh sweetness and aesthetic art left behind by the rhyme innate light on the text of Prophet Mohammad.• The Hadith was a direct question - for the most part - of the structure of the surface position to the deep structure of meanings and connotations many explosive through different contexts, depending this shift to stir up the receiver and his participation in the production of meaning, and the realization of his mind in the detection and meditation, and acceptance and satisfaction, Thus, in the text al - estfham Prophet combines the aesthetic beauty of the text and received, the receiver based on the resonances and reactions as an effective and vital, is between him and the text continues the aesthetic and artistic interaction affected by the resulting psychological and emotional surprise. • Although different considerations apply and delays in the text of the Prophet, but it has been used for the purposes of aesthetic and sympathetic, helped the recipient to interact with the text - Sharif and objectives, as discern him to shift stylistic imposed by the presentation and the delay may cause gaps tension in the mind of the recipient led to a surprising causing the lattice, say so alone increased artistic and beautiful and influential.• A violation of the original which is (equality) in the Hadith, and the deviation from the familiar to the unfamiliar, a (brief) has the function of aesthetic and splash pulls the receiver and draws his attention, it becomes a text - Sharif in this brief overview function enables it to activate the thought of the listener and the realization of his mind to realize what behind this overview and shall be ¬ referral to highlight because it is aesthetic values.• metaphor was a way of technical means and aesthetic employed by the Great Prophet peace be upon him and his family and him to influence the recipient, and the consolidation of the meaning and enable it to himself through what is offered by the metaphor of shadows and visions between things and bring one of the other, so he will of the clearest Arts rhetoric and the most capable to portray the meaning is closer to the mind.• The structure of metaphor in the Hadith Sharif represented the summit of congruence between the parties to the analogy, even united by deleting one of the parties to the analogy and the tool and the face; to integrate image on both sides : (improved and reasonable), Vhsalt image Astaaria not simulated, almost meaning - mediated imagination hard, work on restructuring of the particles fact, dissolving elements to each other, Vgesdha influential sensory images in the same recipient, give rise to emotions, up to date the most responsive and fun to have, as well as enrich the semantic and aesthetic.• Try The Great Prophet peace be upon him and his family through photography Alkna?a - as one of the ways the technical and aesthetic that gives the image dimension Tgesemia heavier and imaginary exciting for the mind and conscience - to address the perceptions of mental for the recipient, exciting Baahaath and his references are and very active imagination of the recipient, when transferred perceived moral to the conscious sensuous concrete, and the meaning to the rigid image of simmering with life and movement, Vehtz those images suggestive of conscience, and the impact force penetrates into the depths of the soul; to acquire the expression and function of a strong splash, as well as the role that the function of aesthetic and technical fascinating.

القيم الجمالية في شعر شعراء الطبقة الثالثة الجاهليين The Aesthetic Values In The Poetry Of The Third Generation Jahili Poets

اسم المؤلف: فاطمة حميد يعكوب التميمي
اسم المشرف: ياسر علي عبد سلمان الخالدي
الموضوع العام: اللغة العربية وادابها
السنة: 2015
الموضوع الدقيق: الادب
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: القادسية
الصفحات الاولى:

الذات والاخر في شعر عبد الوهاب البياتي Self And The Other In The Poetry Of Abdul Wahab Al - Bayati

اسم المؤلف: رشا عبد الحسن عبد العظيم
اسم المشرف: هيام عبد زيد عطية
الموضوع العام: اللغة العربية وادابها
السنة: 2013
الموضوع الدقيق: الادب
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: القادسية
الصفحات الاولى:
المستخلص: Not without poem that presents itself scout for itself and visions from the others so desires nilly and keeps hair Iraqi ample room induces cases self - consciousness poetry and see the other, which is a mosaic is intertwined with the details and Taataalq movement filled openness and isolation at the same time, so it received placedself and the other great interest in psychological studies, and literary.... And under consideration to them as part of Aetjze of this integration and integration can not be aware of the individual itself only through knowledge of the other to him as a mirror of the self Therefore , any rupture or separation from the other works to break down the ego and threatened loss and marginalization losing its place among the community. Word when Bayati is part of the same charge the semantics of certain signals and gestures, he wanted Bayati to express his feelings toward the other of which became self - mergers with other one permeate to inside to see his thoughts and behaviors found vary sometimes differ at other times to open up possibilities for different cultural which have an impact onachieve a distinct form of hair.

التوجيه السياقي في تفسير مقتنيات الدرر وملتقطات الثمر للحائري (ت1353هـ) Contextual Directing In Interpreting Of Muqtanayat Al - Durar And Multaqatat Al - Thamar " By Al - Haeri ( Dead 135A.H )

اسم المؤلف: يوسف عبد القادر عبد سلوم الحسني
اسم المشرف: لطيفة عبد الرسول عبد علي الضايفي
الموضوع العام: اللغة العربية وادابها
السنة: 2016
الموضوع الدقيق: اللغة
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: الحمد لله رب العالمين والصلاة والسلام على اشرف خلقه اجمعين محمد واله الطيبين الطاهرين واصحابه الامناء على كتاب رب العالمين ورسالة سيد المرسلين.وبعد.نال جهد المفسرين الاوائل على مر القرون عناية من المفسرين جيلا من بعد جيل وعناية الباحثين الذين حاولوا ال | Praise to Allah , God of all the universe and peace be upon the most honorable of his creatures Mohammed Peace be upon him and his pure and good family who were trustworthy people upon the Holy Quran and the message of master of messengers ,and then : - Efforts of pioneer interpreters over centuries got great care by interpreters generations after generation and the concern of researchers who tried to acquire what were presented interpretation efforts.Knowing that pioneer interpreters had presented an important and unique outcome as they were proactive in offering scientific items and rare interpretations through their abundant knowledge , aware of the secret of that great book. The latecomers of interpreters beneficiated from that great efforts with their outcome. But we did not deny that we got privacy explanatory and unique. This description included Al - Haeri interpretation which was called " Muqtanayat Al - Durar And Multaqatat Al - Thamar " which was complete interpretation of Holy Quran in twelve volumes by Mir Ali Al - Haerti Al - Tahrani in which we studied. This book was verified by Mohammed Waheed Al - Tabsi Al - Haeri and reviewed by Mohammed Taqi Al - hashimi which we saw contextual directing phenomenon as one of its important characteristics that enabled the researcher to justify a method in interpretation exceed partial interpretation of holy Quran interpretation based upon pronunciation and meaning or upon limited sentence to the text of Holy Quran which characterized the current interpretation.Therefore our research did not concentrate upon partial sides in interpretation , but depending on a plan not only concentrate upon single word or pronunciation , sound and morphological formulas , which was the issues studied by two researchers focus on Al - Haeri method and linguistic efforts concerned. Accordingly the title of the study was : " Contextual Directing In Interpreting Of Muqtanayat Al - Durar And Multaqatat Al - Thamar By Al - Haeri ( Dead 1353A.H )". The research was divided into three chapters preceded with preface regarding introduction of the interpreter due to its rareness translation , his method of interpretation , context theory and what were said about it from the pioneers of this trend in linguistic research and their researchers.Regarding first chapter , it was under the title of contextual directing of syntax which dealt with contextual directing multi - aspects syntax and syntax narration and grammatical differences , besides the effects of grammatical instruments in context. Second chapter dealt with the title of contextual directing of grammatical structure which included contextual directing of structure symptoms and grammatical transfer. Third chapter dealt with site directing in Holy Quran speech. Then the circle was expanded to include sentences limitation as directed to discover final guidance.which came as follow : Site directing in communication with prophets , good people , with Muslims and heathens , besides comprehensive speech for others regardless belief status. Conclusion consisted of the most prominent results reached by the researcher which will be useful in studying Holy Quran interpretation such as adopting context directed for interpretation whether grammatical or site ( circulation ) or text.

ردود السمين الحلبي المتوفى 756 هـ على النحاة في كتابه الدر المصون في علوم الكتاب المكنون

اسم المؤلف: وليد عادل علي السبعاوي
اسم المشرف: رافع اسعد عبد الحليم العاني
الموضوع العام: اللغة العربية وادابها
السنة: 2006
الموضوع الدقيق: اللغة - النحو
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:

الخلاف النحوي في تفسير القرطبي 3 الجامع لاحكام القران 2

اسم المؤلف: ولـيـد عادل عبـد القادر
اسم المشرف: رافع اسعد عبد الحليم العاني
الموضوع العام: اللغة العربية وادابها
السنة: 2008
الموضوع الدقيق: اللغة
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: The grammatical conflict in explaining Al - Qurtbi (Al - Jamia Li ahkam Al - Quran) is the title of my thesis. This thesis deals with the Question of grammatical conflict in the abovementioned explanation, clarifying the subject by displaying the grammarian's opinions from Basrah and Kufq on the unresolved grammatical issues in numerous Quranic verses.The nature of the thesis required to be divided in to two parts, preceded by a preface in which I defined Qurtbi in the grammatical conflict concept.The first part is dedicated to study Al - Qurtbi's style and evidences in his explanation. I have divided this part in to three chapters.In the first chapter I dealt with Al - Qurtbi's style in the grammatical differences through five researches dedicated in these researches the following : 1 - Al - Qurtbi's method in exposing the grammatical disagreemens.2 - Al - Qurtbi's preference for the grammatical views.3 - Al - Qurtbi's authenticity in the controversial issues.4 - Al - Qurtbi's exposition of the scientific subject.5 - The trend or school he disposes to.In the second chapter I have clarified Qurtbi's sources of grammatical difference in explanation through two studies : In the first one I referred to the most important books that Al - Qurtbi relied on in selecting his scientific subject, and in he second I dealt with the important grammatical book and the language that he depended on.I have dedicted the third chapter for the study of Al - Qurtbi's evidences on grammatical conflicts. My study here consequently led to : 1 - The Quranic evidences.2 - Evidences from the prophet's tradition.3 - Poetic evidences.4 - The imperical evidences. The second part studies the grammatical difference in explaining Al - Qurtbi’s. I have divided this part into two chapters, in the first one studied the grammatical difference among the Philologists of one school whether from Basah or Kufa, and I divided this chapter in its turn into two researches which includes : 1 - The controversial grammatical issues concerning the parsing of nouns.2 - Miscellaneous grammatical topics irrelevant to singularity, duality, feminization and repeating… etc whereas in the second chapter I studied the grammatical difference between the philologists of two schools of Basrah and Kufa, I divided this chapter into three studies. Which includes : i - The controversial grammatical questions concerning the parsing of nouns.ii - The controversial grammatical questions concerning verbs, prepositions and particles.iii - Miscellaneous grammatical issues like singularity, duality, pluralization and omission… etc.I ended my thesis with a conclusion in which I pointed out all the results I arrived to.

المولد والمحدث في المعجم الوسيط : دراسة لغوية The Generting And Up Dataing Tearm In Al Wseed Dictiory As Alngual Study

اسم المؤلف: وليد حمدي عبد الغريب المشهداني
اسم المشرف: خليل ابراهيم حمودي السامرائي
الموضوع العام: اللغة العربية وادابها
السنة: 2007
الموضوع الدقيق: اللغة
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: وتعد هذه الخلاصة هي ابراز المواضع في البحث والمستخلصة منه، فان اللغة بصورة عامة قائمة على مبنى ومعنى، وهما اللفظ ودلالته، فان مشكلات العربية المتعلقة بالدلالة اكبر واعقد بكثير من مشكلاتها المتعلقة باللفظ؛ ذلك ان الدلالة تتعرض للتغير والتبدل والتطور اكثر م | The Arab language is always. processing continually with all life. Stages, its life is depending upon its speater and its renewing within word development.In order the linguistics and phynolism, agree on. undoubted fact up it. saing, a language is a life as other. life thing subjected to the growing law. and belonging. to devel opment nature, we are, however, will not go as far. to believe compeea compeleally. in this passage, or in other words, we don’t under stand. the elvelopmen tearm and we will not accept. the gap dhat. isoiateel us or it from the folkiore or uprooting from it, hs no expectable that we ignore tearm and principle by all meam, that the opinion thatwe shold. adopt in dhis issue that language development in from. Of it qulifi cation, teams and amethodlyy listed by the linguistics, Accor ding or keen. on to the social. commemtmemt methodolgy is not as aguarding ship. implementet. on or langual conspet or akind one pold op inion and yesrrvation privcy. on thought or selfsh but rather it is akind of commentment in the practcal. teams and issuerquired in this issue, or dealing with this case and or cousion requir. to do or job to the. language, thuswe become occur in this study and keem on general. methodologyin spire, that the language still has theability to provd what is the best, and title on society we live. This study presentied, that. the arbic language is the most wide suprior. langnge what we rech till now is few or abit of imformation. amd most of imformatiom has dided out as the responser s passed the way well. This study cmposs of three. chapters, the first one I s divided in to seven (7) researchs In the first chapter. I deal with ALWASSD, and the first research incounler to its outher autograqhy, the secmd one his works. this is, however, is qlso. discussing the studen and the critisis, the fourth : reseawch is discuss its postion among otherworks, then the fifth research is about his methode and aproche iwhile the sixth one in its referemce, I isted the seventh 7th as ablamce contract. beteen ALWASSED (inter midi) dictonary and the orgnal langnage text. the second chapter is composs. of ten (10) researches, the first one is identifing the gemerter as a alangnage, the 2th one is in reform, the 3th. research is showing. the community rule in recognazed the generating, the 4th on is shwing the jmportamt of the generted stndy, the 5th on, however, is rumning around. the historical pont view the 6th. is concering in refermce and gemeratiry the 7th. one is discussing the meaming and its weak point. The 2th one is about. the symintic and contemt. the gth in idintifing and the gener ated its kind The concluison in first chapter or in the bth research. concluion about generating idientifed and recognizing. Langnage tearm the jth chapter is divided in twa, I in conted in the. first the upgreter in the lamguage, the 2th is about. the upgreater peform, the 3th recognizeek. historical point of upgreater. or followed by the 4th researchjst. subject concering the upgreater study improve, the 5th one is deeleaing, the understaanding historical view, the 6 th researche subject is abot. theupdating in the language, the 7th. in symantic end its changing, the 8 th in context and. symintices. then the 9 th in gemerated understinding and its forms the conclousion of. the first chapter. in the 10 th reseach. is about the langual standerds understanding. This study. composs of 3 chapter, the first one is divided in to 7 reseaches in the first chapter, dealing results and recommendtions, hoping. to siasifed the whole rerchse reauirement with the updading in languaye, the 2th researehg is about updataing. in reform, them the third is about the historical point view joof. updating, them the 4 th one. on the importamt the updating study, the 5 th on the Egpition langual. society and privte and individuau role, the 6 th research. Subjeect is abut. the updading in the languge, then the 3th unite. con culded by the 7 th resrvaion Ials. concluded. the whole. research by

الحجاج في تحف العقول لابن شعبة الحراني ت(381هـ) Al - Hajjaj In Tuhaf Al - Uqul (The Masterpieces Of The Mind) By Bin Shu’Ba Al - Harrani (381 AH)

اسم المؤلف: وسن هاشم عودة
اسم المشرف: مؤيد عبيد ال صوينت
الموضوع العام: اللغة العربية وادابها
السنة: 2016
الموضوع الدقيق: اللغة
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: This study belong to a heritage and religious codes which include the words of the Prophet and his household is (Tahiff Aleaqul For The Prophet's Family), for Al - shaykh Al - Thiqat Al - Jalil Al'aqdam 'Abu Mhmmd Alhasan Ibn Ali Ibn Alhusayn Ibn Shuebt Alhrrany (381 AH), And it included a series of selected words in wisdom, and in sermons and advice, wills and speeches of the Prophet and the Imams except of the Twelfth Imam. And studies concerning the impact Hajaji as stated in the book of the sayings of the Prophet and the Imams; and so they called ( Al - Hijab in Tahiff Aleaqul For Ibn Shuebt Alhrrany (381 AH)), It is clear that the title search aims to highlight the effort Hajaji in a speech the Prophet and the Imams; to persuade the addressee or recipient of what they put forward new ideas. One of the reasons these studies are : 1. The importance of the subject of the pilgrims, and the richness of its content; the other is related to science, but as a service to the speech of the Prophet and the infallible imams mosque world and the Hereafter for the good.2. Not exposed this text of any prior study, despite the prestige of the author and the opinion of the scientists it being a virtuous Imami scholars and most informed accordingly and literature and rated, he is speaker jurist and an updated writer and erudite, a category in jurisprudence, speech, and assets, literature and others, but no remains of his works only book (Tahiff Aleaqul For The Prophet's Family), and the book scrutiny.And also full of my conviction that we speak in order to influence and work resulting from the impact of this effect, a basic function of pilgrims, and according to this study required to be in the preface, three chapters followed by a finale, boot included talk of a work book, as well as on its value, and the opinion of the scientists in it, and then came Chapter One Musoma (introductions in Al - Hijab in Tahiff Aleaqul), and included five sections by type of orbital those introductions.The second chapter is marked by (links and orbital factors in the minds Antiques) and included two topics we discussed the value of the two factors and links in the orbital Antiques minds, and their impact in connecting the argument with the result and make it acceptable.The third chapter is marked by (pilgrims mechanisms in Antiques minds in the light of the peace - orbital theory, the theory of accountability), guarantees the two topics we discussed in the first pilgrims mechanisms in Antiques minds in the light of the peace - orbital theory, and in the second we checked pilgrims mechanisms in Antiques minds in the light of accountability orbital theory.Despite the difference in these theories, the link to all of them to prove the worth of orbital, is the intent inherent in the mind of the speaker and how to deliver it to the mind of the recipient, and this is intended to be restricted by the context and place it came in, it is the link that makes the rhetoric or the vocabulary valuable orbital goal of persuasion and guidance then Khtmana Find a summary of what we have achieved after a search by the orbital theories, and most important : the Letter of the Prophet, marjoram pure speech Hajjaji deliberative dialectic, which is the style of Koranic; it refuted the ideas and values, and proved again, Nazeroa and interlocutors in order to get persuasion and left the receiver free to selection work which convinced him or introduce him, and he is an intellectual nature of mausoleums and social; it took Baanalaattabar the requirements of the case of shared knowledge and the demands of news and guidance circumstantial for all of us to participate in the creation of knowledge with ideas, issues and values involved, establishment - oriented as far as the purpose intended, and also was a polemical speech ; because their goal to convince me based on their commitment to the well - established image evidentiary granted for ideas in the mind of Mkhadobam, in order to deliver the intended end in persuasion.

الفضاء السردي في شعر الاغتراب العراقي 1970 - 2012

اسم المؤلف: وسن علي عبد الحسين الزبيدي
اسم المشرف: صبحي ناصر حسين
الموضوع العام: اللغة العربية وادابها
السنة: 2014
الموضوع الدقيق: الادب
الدرجة: دكتوراه
الجامعة: جامعة بغداد
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:

الاحتفاليـة في روايات ابراهيم الكـوني The Carnivalesque In The Novels Of Ibrahim Al - Koni

اسم المؤلف: وسن عبد السادة جودة محمد
اسم المشرف: فاطمة بدر حسين
الموضوع العام: اللغة العربية وادابها
السنة: 2015
الموضوع الدقيق: اللغة
الدرجة: دكتوراه
الجامعة: جامعة بغداد
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: In this study, we dealt with festive themes in literature novelist Libyan writer (Ibrahim Al - Koni) according to Bakhtin's theory for the ceremonial character which is known as "carnival". The study was divided into introduction and four chapters and a conclusion. In the first chapter (rites and ceremonial appearances) we found in the first section rites, achieved ceremonial primitive in all manifestations of pagan gods, and offerings and vows, both human sacrifice and non - human, then magic and sorcery in primitive societies. As modern celebration was divided into two ceremonial dramas , decorative and ceremonial celebration which was marked by dramatic coherence of the dramatic event and often have to do with the murder festivities (music, dance, singing and population ) The celebration shows the decorating aspects of the celebrations of dancing, singing, music, songs and games ceremonial, which gives rise to heritage and stimulates memory when the receiver will be present in the text conscious and aware of these celebrations, especially if the people of the desert, as it documents the popular tradition for the people of the desert (Touareg). The existence of these festivities decorating artistic necessity in the novel ceremonial; because it is serving a ceremonial meaning in this novels texts. The celebration represents the aesthetic novels and there must be a decorative ornament , formalism and the rhythmic. In the second section (The celebration appearances) it has the celebration appearances in all its forms which came from : the exchange of roles , masquerades , bet and profathin free and the celebration links away from the cost. We have seen in the course of the analysis that the antibody, is the foundation upon which all the celebration appearances which referred to came in the folds of the analysis of model novels in general. In the second chapter (sarcasm celebration), we found that sarcasm is one of the necessities of ceremonial check, wherein the characters and laughter resound smiles different connotations between innocence or abuse and defamation, sarcasm meaning laughter and ridicule include. Therefore, the researcher found that the term of mockery to be inclusive of many of the concepts that led one of the meanings of sarcasm in laughter or ridicule. We identified sarcasms ways by : humor, satire , satirical image and nicknames of the inclusive of these methods in achieving sarcasm methods The third chapter (intertextuality in The celebration) represents intertextuality mechanism to establish linkages and relationships between the various texts. Ibrahim Al - Koni has shown these relationships with diverse texts, whether mythological or religious, historical or literary, past or contemporary, according intertextuality laws the province or absorption or dialogue. Chapter fourth (technical structure in the novel Carnivalesque) studied aspects of technical building elements that are in the concept of Carnivalesque service and help to achieved its presence in the novelist text : narrative, carnival characters (miraculous) , language and dialogue, and the ceremonial place

الطبيعة في شعر مكفوفي العصر العباسي The Nature In The Poetry Of Blind Poets Of Al Abbassi Era

اسم المؤلف: وسن حسين غيث الظالمي
اسم المشرف: عامر صلال الحسناوي
الموضوع العام: اللغة العربية وادابها
السنة: 2015
الموضوع الدقيق: اللغة
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: المثنى
الصفحات الاولى:
المستخلص: After a long journey, joyful and fun with blind people in the world of nature we looking forward now to see the results of this trip and we review the most important thing we came up with : The psychological factor has played an important role and essential in the orientation of the blind toward nature in which he found a safe haven, to escape from the community was a hostile environment for him. Multiple cognitive and cultural resources for poet blind, provided him confounded cognitively culturally Thera, had the largest share of this stockpiling return to the product of poets sighted; since found a blind wellspring Bmaanyh and his words that cemented in his mind and filled the depths of his soul, he took draws, including wills him meanings and images of nature, and which appeared excellence where Bashar and Maari, as he leaned on the language inherited by coming in in language daily - the first sources of culture blind cognitive - represented by parables, and he has brought the blind signals Koran which carried descriptions of nature, and who help him in drawing pictures descriptive, as well as tributary ideals and goes, and tributary to read and see, and found the researcher's role Zip historical and legendary in the poetry of nature; since summoned the poet blind symbols of personalities historical, and legends belong to nature, and had Me'ri a distinct presence in calling these symbols; indicating the depth of the culture, and intellectual maturity. Entered the nature formative element in the formation of the poetic image when the blind poet, and stirred his imagination and Ncttha, and expanded its horizons, and become rich Balchbhet drawn pictures and images which reflect the different fertile imagination. Description of nature, like the blind poet of poets sighted, and in the collection and described between tradition and innovation, and came a picture of nature is often mixed with the rest of the purposes of poetry, and rarely came in the form of separate pieces. Occupied the descriptions of the camel and horse center stage in systems poets blind departing from the benefits of those animals Fmdoa statement descriptions, forms, and colors - for Khil - , while the rest of the animals was calling the poet blind her for the purposes of spinning or praise or lamentation or spelling - including awarded the horizon simulator or prepared him, including his expressive many of the tributaries - and not for the description itself only rarely. More poets blind from the description of the bird in the animated nature, focusing primarily base on their voices and a private bathroom, which interpreted his voice according to the psyche, it was happy two thousand in his voice twitter and vocals, and was sad like his voice has a scar and crying, while such Algrab - code Banshee - in most images guide fences and separation. Most of the descriptions of the plant came overlapping with other purposes poetic when poets are blind, and Mbthoth within them, and rarely pure Maogdna description of the plant, which was of the tribe of Ben Altaaoive where the largest share outstanding on the rest of his companions in this area. Suffered the blind poet of the length of the night to move around a fixed Vleilh With regard to the lexicon industrial nature, has described the poet blind ships relying on a picture ship descriptions of camels and horses, aided in completing his portrait of poetry this much of the descriptions of the desert, and the poet in all of this compares between his ship and the camel, and how she does not feel defrauding a sailing the river, and had superiority to Bashar and dad Hes in this area, have also been blind to describe the depths of the buildings as well as exposure to mention dilapidated homes, fully demonstrating the superiority of the blind poet blind in this area because it excelled in the accuracy of the description. In the field of industrial tools Hafez arms in the Abbasid era to the status they had since the pre - Islamic era, received the sword replaced the lead of offensive weapons in the abundance of material noodles contained when the blind, has mastered in accurately described as male parts, and its industry, and its qualities, and its impact on resolving the bout, and replaced swords and Indian Mishrefeh replace a head start and progress on the other, followed by a spear, shield, which then accounted for Maari as among his peers, while not share and bow attend impressively between several blind war. I have to stop the blind poet to describe tools lighting of candles and lanterns taking of forms and qualities to express what it feels are suggestive art. Pervaded the poetry of the blind as winery Fathdthoa for undimmed and serenity pictures of visual spectacular grabbing the receiver to the beauty of the formulation and the magnificence of their descriptions, Vngnoa paid to the concerns, Margen on the color and characteristics, as well as the value of psychological Altnafisah, and was distinguished for Bashar in the field description winery and tools drinking. Drawing poet blind pictures of scenes of the desert through his trips to the land of acclaimed mediated camel, described and its share and walk in the tread rugged, noting the rigors of travel and the difficulty faced by them in order to reach acclaimed, for a lot of tender first, then to boast Pfrossith II; being prowling float lonesome and alone. It was a blind poet pause on the ruins of the fees and what they contain and landmarks, Vahtam out, and absorbed a lot of the traditional meanings mentioned by the poets sighted, he asked and complained and cried and pictures of homes and the effects of their charges and the impact of rain and wind on them. Deliberately poet blind to the coloring of his paintings of poetry, the desire to keep up with the sighted was adopted in image color on the covenantal audio and especially the poet, the blind, who could not give a true picture of the color of a given, but he was able to give indications of the colors by his concept to her, and it was white checkered and black are the most presence of the rest of the colors, perhaps due in to the psychological impact of these colors in the lives of the blind, being in permanent conflict with the light in the shadow of darkness eternal imposed equally upon, and as usual it was the largest share in these pictures colorimetric Bashar and Maari who Tfoqa - Godh - frequent and even on other newly blind. The auditory sense is most present in the poetry of nature, followed by olfactory, and tactile, Valdhuqah. Taking freelancing senses dimension poetic special when the poet blind making of images and compositions phones in the poetry of nature painted painting Bogdan poet, and pulse sense, is up talent poet blind and creativity peak in the use of compositions poetic visual, auditory, and olfactory and gustatory, and plays a sense of the poet blind delicate an important role in moving his mind about this line of rationing artwork. Have revealed chapters message as well as the substantive results, the results of other art, was the fact that most of the poems of nature when the blind had been organized on the seas long, took the sea long space bulk of the hair nature, followed by (full, simple, generous) and the use of the poet for this seas Related Activations long; for shows and separates accurately manifestations of nature, as well as the weights of poetry such as (shun, and Lilt, and light) and the seas again came about very few (k Almnsarh, and prolonged, and convergent), as we found through research that the poet uses rhymes that are clarity and power, such as a character (Alaba, and signifier, and ra, and harvest), as well as the use of rhyme both types of absolute ones and restricted, has had a rhyme broken luck and abundant in the poetry of nature when the blind, and followed embraced, and then open the rhyme restricted did not appear in the poems blind but in a way few. As for the rhythm of internal Fimthelh repetition; since sought poet blind by repeating words to assert the idea that, while repeating the letters aims to make a melody musically rhythmically rest his vocal and Thuah, as well as a common method of recycling in the poetry of the blind, and subjected to the atmosphere of emotional psychological; to achieve Using convergence moral terms, as they could through alliteration and Altbara to achieve harmony of music in the context of the House of poetry, as well as impart these methods of semantic and moral values on the hair nature. Shred poet blind in the formulation of an image of nature formulation of fine art, it has more of the use of similes; since used the analogy of different types (the sender, and the total, and detailed, and eloquent, and inverted), moving from similes sensual, to comparisons technical suggestive expressed taste poet blind, who was tends to innovation, and innovation in the poetic image, as well as the emergence of style (metaphor) as a means; to deepen the significance of meaning through use, not for what put him, and had to borrow tools attend the largest of metaphor declarative, and the style (metaphor) has shown the poet blind desire for non - disclosure, or disclosure of the meanings that was Eptgaha directly, resorted to metaphor for character, and for metonymy described, this method of taking a way to achieve what aspire. Most of the methods demand was orbiting the emotions psychological poet, and receiver alike, and for this reason is often found poets blind out about the real meanings to gloss metaphorical; what gives him the freedom to express their feelings and make the recipient to contact and communicate with what he says poet. As regards (Reliable Wholesale) has appeared in Poetry Nature Methods synthetic contributed to the enrichment of meaning, and the strengthening of the building, and clarity in showing the positions that have a link with affection poet blind, and his imagination, and these methods are (submission delays, Chapter interfaces, and male and deletions). After these are the most important results of the question raised by this study, do not pretend it Facts final for granted, but at the same time figured I done everything I can in order to access them, and in conclusion, I would put this study made it my best, and I tried what I could display which opens the way for new studies of the nature of poetry when the blind in the other literary ages, and praise be to God always.

اشعار الحكمة في ديوان الحماسة لابي تمام : دراسة موضوعية فنية Wisdom Poetries In Enthusiasm (Al - Hamassa) Divan For Abi - Tammam ( Asubjective , Technical Study)

اسم المؤلف: ورود وليد حمود حسين الصراف
اسم المشرف: سعيد عدنان المحنة
الموضوع العام: اللغة العربية وادابها
الموضوع الدقيق: الادب
اللغة: العربية
مكان الجامعة: النجف
الصفحات الاولى:
المستخلص: Aperson who observes the research tittle finds that the wisdom subject is acomprehensive because wisdom is an important purpose of Arabic poetry purposes. Aby - tammam suggested to put completed section for the wisdom subject named it wisdom section. We did not use this section alone but We gathered all the divan sections and to find wisdom verses. The wisdom is mixed with other courses as Enthusiasm, elegy, praising and others. So wisdom is independent and also mixed with poetry purposes. Abu - tammam did not choose only the pre Islamic wisdom verses Alon, but he chose Islamic ( ummay ) reign until he reached (Abbasied reign ). this comperehension is an evidence that the poet is Educated and aware of choosing the best of the poetric vesses. We decided to study wisdom poetries Enthusism divon with artificial and subjective study. One who studied the wisdoms subject found that it is ahuman Phenomma comes from asharp sight and accurate thinking. This thinking don’t separate from realistic content. This reality is coming from organizing the relationship between the individual and society. This research cansist of introduction, three chopters and aconclusion. The research has many vesults. The most important ones are : - Wisdom is one of the ancient Arabic poetry purposes, It is aresult of along experiments and asharp sight towords people and their ethics. One who studied the purpose of wisdom, found out that it came from apure natuve motivated by experience. The word wisdom ( AL - Hikma ) does not come in poetry only, but alse in the holy quran and the holy prophet speech which refers to it s elevation, importance and it is wide using among people. The word comes in ninteen quranic verses in twelve sora but in each times it carries adifferent meaning deduced from context. It also comes twenty times in the holy prophet speech. We showed the relationship of wisdom with proverb, since bothe of them are abrief phrase come as aresult of experience or a sight towards things and matters, but they differes in other things of which is that wisdomc comes from a ware mind or reason so its more elevated than proverb. More, Islam rise had the important effect on people lives becaus, it is wisdom and advic guides people to the right way. During Islam begining, wisdom wos not taken from experience only,as in the pre - Islamic period, but it also taken from quran and people interested on the wisdom of the holy quran for its splended meaning. In the Aummayiad era, wisdom was mixed with the other poetic purposes like elegy , praising and AL - Ekhwanyat as in the political and Enthusiasm poetry, wisdom was restricted to the idea of unifying the social relalionships. When we studied the purpose of wisdom in Al - Hamassa divan, we found it as passages said by the poet, for this purpose, in an occasion, So the research studied the most distinguished poets of the divan and the psychology or mentality of each of them and his conditions which reflects on the poet who mentioned it in his wisdom poetry. The subjects of wisdom is poetry goes in two important dimensions and : - the mental or thinking wisdoms and moral wisdom. The first one clerified in life and death , time and its turnings or changings , charity and erils richness and poverity. while the moral wisdoms is represented by patience , ignorance,brother hoods, Frienship, ageness and youth. Each subject of hos its purposes and elevated meanings, which induce the poet psychology when he wrote any of these subjects. The most important of what we reached that all the similarities mentioned in the divan and all the poets of wisdom was connected with the material things that taken from noture and reality on which the poet lived , and all that comes from the real experience and deep Thoughts and feelings. most of the metaphors mentioned in the divan were imagination metaphors. Each poet has apoint of view when he draw his metaphors and connected it with what suit it and all that depended on the education and psychology of each poet. Meters and foots that poets used in Al - Hamassa in all wisdom verses, the most distinguished and more frequent was Al - taweel which half of the divan verses fallowed because it has awide space in which the poet stated his wisdoms throughout the experince he lived. The (AL - Rawy) letters that frequently used or mentioned in the divan poetries were (D) followed by (M) in the rhyme schme.the poets did not use the less frequent letters (h and ta a) or the rare (tha a,dhal,z,shaan,sad,dha a,gheen and w) , because of their difficult field. The meters of the divan verses came in more than one phase or phenomenon like (tasre a and tadweer). The (tadweer) phenomenon in wisdom verses is very clear one in apart of its rhymes, The same with the (Sinad) phenomenon wich considered adefect in the rhyme. These were the most distinguished results the thesis reached

اشكالية الخطاب العربي في (الكتاب) لادونيس The Problematic Issue Of The Arabic Discourse In The "Book" For Audunece

اسم المؤلف: وداد هاتف احمد وتوت
اسم المشرف: سعيد عبد الهادي المرهج
الموضوع العام: اللغة العربية وادابها
السنة: 2016
الموضوع الدقيق: الادب
الدرجة: دكتوراه
الجامعة: جامعة بغداد
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: 1 - The study examined the concepts, and the idioms of "problematic, discourse, writing, and copying" in accordance to special curriculum, and that is archeo - geniological curriculum. which is related the French philosopher Micheol Foco. And the curriculum and what are related to it of inspecting the traces of the thoughts, their shaping way, their overrating, and were shown on the body of the society; a new curriculum in Artistic critics, it provided the ultimate way to interpretate Audence accomplish "The book yesterday is the place today". Where the writer pursue the same curriculum in the way of molding his intellectual adoptings, creativeness, and what he wanted to say through this work.2 - After the proving of the study that the accomplish under the study "The book yesterday is the place today", is not mere Artistic text, but it is a speech in what speech is mean in its communicational of comprehensiveness, and big ideal. The reader discourse concept, was very good way in dealing with this accomplish, where the spirit of this concept was represented, in what was contended of cultural codes, and intellectual partteners that worked the production of the texts and directed their interpreting process. 3 - The concept of the writing, as concept by passed the speech of the kind, was the last of what Audence version settled on, and based on his good dealing in the description of modernistic works, especially the creative accomplish - field of study - of writing transfigurations which did not stand in specific cue of creative writings types, in poetry, and in prose. From this point of view this dissertation did not accept the describition of this work as collection of poems, in that it is a kind of writing which is comprehensive for poetry, prosaic, for historic, intellectual, and Artistic, it is the comprehensive speech of the comprehensive vision, which ruled its appearance, and did its speech.4 - The dissertation pick the standing contradiction between foco / foko concept of madness, Audonece, and then to his speech, where the former spoke about the real madness, and how the restrictions of the dealing were limited to types of speech, having no connection temadness, but to some undesirable categories spelled by the western society for the safety of the all, and by this he exposed the arrogance of the western society, while Audonece stance was similar to the Islamic intellectual where madness in the Arabic thing, is a tool in the hands of the group to face oppressive political regimes. And it was another type of madness, it was a metaphoric madness, which was able in its departing for reality space to pass the speech of rejecting, accusing, worning and giving advice in the name of religion, and for the sake of people in addition madness have another vision, in Audonece poetic vision and self discourse. His presence was clear, where its type of unknown similarity in this glob and the search in its hidden places, getting use of surreal vision in this matter. 5 - The study present the discourse of "the book….) as Archeo - geontic vision of the Arab - Islamic thinking, in all its parts. Dived in the roots of the intellectual crises since the starting of Islamic Arabic state since its founding, till nowadays. as well it got benefit of the reader discourse concept in the analysis of the accomplish understanding, where Audunece in his treating for intellectual and poetry issues in "The book…" a discourse reader, and historical symmetric standing in the Arabic discourse speech.6 - The thematic equivalent, represent a basic stand in treating "The book…", where from its beginning, of the Di - pattern, of the little in it main and branch types, its gender indicator, and it authorizing, as well the forms of the writings on the page space were divided in its almost in four writing forms, as equivalent to Arabic foggy thinking, and the loosing of the self between the past which was full in contradiction, burden with constraints and overcame with the control on present day thinking. In addition to the main sample, the motive of the work who is Al - Mutanabbi.7 - Audiences writing in "The book…" came in this variant form, which is full with references to be thematic equivalent for his book the authord to what is a function to concept of the author for Foko - and his rich thoughts and activity variation. In that this accomplish short half century walk, characterized with seriousness and balled, which which was byest to all what were different, and problematic, basing to the exploring, and thematic analysis a way from all before submissives accepted by the foundation - whether they were intellectual, cultural or social, the study did not adopt the concept of the mask, where despite its narrow space and its accupying with the self side of the mask and the person who wearing it, came under the thematic equivalent concept with no doubt.8 - The researcher conclude her research by admitting the fact the book today is the place tomorrow, is a deep study for Arabic - Islamic thinking life history, in all its appearances, identify, its almost biggest crisis, and the most dangerous effect for the presence and the future of this nation. And what distinguish this study is its departure to all what are expected of the writing forms, or research works, that limit its freedom in the search and explore, in that it dives in time and place, and shed light on dark paths to enlighten them in exploring and exposing to show the defects for the audience for treatment that may raise the place and it dwellers.

الفضاء الروائي في الرواية النسوية العراقية 2003 - 2013

اسم المؤلف: وجدان يعكوب محمود
اسم المشرف: زينب هادي حسن
الموضوع العام: اللغة العربية وادابها
السنة: 2016
الموضوع الدقيق: اللغة
الدرجة: دكتوراه
الجامعة: جامعة بغداد
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:

لهجة ناحية ابصية وصلتها بالعربية الفصحى The Population Of Bsaya District

اسم المؤلف: واثق حسن مجهول
اسم المشرف: محمود عبد حمد اللامي
الموضوع العام: اللغة العربية وادابها
السنة: 2014
الموضوع الدقيق: اللغة
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: المثنى
الصفحات الاولى:
المستخلص: There is no doubt that the study of dialects has great importance and as such was given special care by Arabic language scholars in order to be acquainted with many linguistic phenomena which have become prevalent in our language, in addition to authenticating many contemporary dialects and tracing them back to their ancient roots and unveiling the historical stages they pass through and the impact of environment , place and time on their linguistic development since their very emergence.The Arabs cared a lot for their language through authoring numerous linguistic books which included within them many references to ancient Arab languages though it fell short of the specialised accurate study as a result of being content with mere references to restoring the names of languages to the names of their tribes. This has led to deprive us of knowing much about many of these languages more accurately.In order to grant the languages ,i.e. the dialects, their full right to be treated, a group of modern researchers have endeavoured earnestly to study the language and its relation to modern dialects. For the sake of catching up with these attempts, I have decided to opt for the topic, " THE Dialect of bsayah and its Relation to classical arabic " for my thesis. The research has arrived at the following findings : - The dialect of the population of Bsaya has been found to be a trace of ancient Arabic languages because it cannot be separated from the Arabic dialects because language is a living entity which grows and develops throughout time : a process which shows that many of the traits of contemporary Arabic dialects have their origin in classical Arabic which has represented the utmost evolution that affected ancient Arabic dialects. - The study has traced the linguistic and historical development for many of the THE Dialect of bsayah and its Relation to classical arabic authenticating its various linguistic uses ,such as the use of the kasrah for the letter of "presentness"such as nikash, niCzib, tiCshun,…etc. or using the kasrahfor the first letter in the morphological scalefor nouns and adjectivessuch as shihid ,zi'ir, sha?ir, etc.This is a common phenomenon in most of ancient Arab dialects - The study has shown that the dialect of Bsayah is irregular in most of its linguistic phenomena such as the substitution of the?ad for the sin such as ?akhab for sakhab or it could be vice versa such as sahra for?ahra' - As for the morphological study the overwhelming part of it has come in agreement with classical Arabic. The change has been superficial in the structure of the dialect of the population of Bsayah : this change has been either in form or by adding or reducing a letter whereby some of theparticiples and the derivations have deviated from their regular forms to the irregular ones such as the irregular forms of the feminine which are numerous in the dialect of Bsayah. Examples of these arekadar , jabad, ?a?ah , etc. - The study has confirmed that some utterances represent Arabic dialects which make masculine and feminine without using any suffix or sign for feminisation such astaa , or prolonged or confined 'alifsuch as biyr, jiliyb, ?iriyj, sibiyl, for bi'r, qaliyb, ?ariyq, sabiylrespectively.As faras the grammatical aspect are concerned, the study has shownthe adherence of Bsayah dialectto the ya' in pluralising and dualising the masculine in all the parsing cases : the nominative, the accusative and the genitive.The Arabs used to substitute the plural for the dual such as " ?adhim 'al - manakib (i.e., mankabain)" and "ghalidh 'al - hawajib(hajibain)".The Bsayah dialect, like other contemporary Arabic dialects, has beencharacterised by its being free of the parsing diacritics or signs and the inclination of its speakers to put a sukunat the end of its words. This could be a phenomenon which prevailed in an early time of the prevalence of solecism and the corruption of languages because of the Islamic wars and conquests.

شواعــر العرب في العصــرين الجاهلي والاسلامي : دراسة في ضوء النقد الثقافي Arab Poets In The Pre - Islamic And Islamic Eras During The Study Of Cultural Criticism

اسم المؤلف: هند كامل خضير عباس
اسم المشرف: حسين علي الدخيلي
الموضوع العام: اللغة العربية وادابها
السنة: 2015
الموضوع الدقيق: اللغة
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: ذي قار
الصفحات الاولى:
المستخلص: Entered Effectiveness of Criticism in the period of postmodernism a new phase in their approach to the product of the writer, where he peered at this stage cultural criticism of Western assets by (Vincent Leach), Criticism culture as a way of culture is placed central to his research, to take such a tool and function for a critique of consumer culture, and the to this criticism effectiveness responsive curriculum cognitive Such as psychological, historical, social and structural disassembly and curriculum reading and interpretation and simologi in standing on the runways speech, the text is from the point of cultural criticism, and one of his interests, the Speech is the home he quit, and most important goals of cultural criticism is to break the barrier of sculpture between literature institutional and non - the official, here we adopted the approach of cultural criticism to our study and tagged (Arabs Poets in pre - Islamic and Islamic eras. study by cultural criticism). As cultural criticism deals with the texts of the marginalized women of literature and popular literature and literature of tales and Tramps, the fact that women's Poet and object women in particular belong to marginalized groups in the pre - Islamic era and continues to now as a society governed by patriarchal system, and as a result the presence of weak attendance record. Women have an active role in the process of poetry. It exercised its literary since that was the Arabs and the presence of literary, were organized in the flirtation and wisdom and praise and Satire in all the arts of poetry, but the efforts rulers masculine culture ruled on all Powered By a woman politely weak as genera feminine, radishes provisions of culture unrelated to the cause of the poetry shaft and its features but only because it comes from a woman, it is here that the literature of women towards formats social, intellectual and cultural existed then, and we tried to be analyzed from the perspective of cultural criticism as by Ideology deals with themes of cultural authority and its relationship with the male. The nature of the study, it was Required to be preceded by three chapters dealt pave the problematic term cultural criticism and the marginalization of the woman '. The first chapter was titled (cultural references to the role of women poet) came divided on the three sections are : (religious references, and references historical and mythological references). The second chapter was titled (the authority of cultural patterns), and be one of the three sections are : (pattern tribal authority, and the authority of the ruling power format, and the format of domestic authority). With regard to the third chapter was entitled (representations of virility in women's poetry). As it received its subjects in the following order : (women and stallion poetic, and representations of the identity of the women in attendance and absenteeism). The most important have exceeded the study through the study in highlighting the cultural patterns in women's poetry. Because the study found that the purpose of the commiseration of the most important purposes of poetry that revealed cultural patterns of women's poetry, being a battleground for women's freedom of intimation of what touring in reality ideological cultural, in addition to this that most of the terms of reference of women cultural, especially the legendary came across the path of the second and this in turn reveals the theme of conflict between masculinity and femininity. As these references legendary orbiting the myth of the bird (as Dove and Rook bird the phoenix, the legendary bird rooster, etc...) to give Equivalent systemic between the bird and women. The study also found reading through cultural samples women's poetry to the representations of identity Virility in her poetry, they mimic the poets in her speech, we find democracy opens her standing on the ruins, and speech Blocker and permission to drink alcohol and flirtation sensuous, and that was systemic aesthetic to confront patterns of authoritarianism.

صورة الكورد في الرواية العربية في العراق ( من 2000 - الى 2015 ) Picture Of The Kurds In The Arab Novel In Iraq (From 2000 - To 2015)

اسم المؤلف: هديـل حسام الدين احمد
اسم المشرف: سعيد عبد الهادي المرهج
الموضوع العام: اللغة العربية وادابها
السنة: 2016
الموضوع الدقيق: الادب
الدرجة: ماجستير
الجامعة: جامعة بغداد
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: Novel has been academically occupied for more than a decade in our country as it could expand and take up a place comparable to poetry, and it was the best way which could express a nation that had no stability and for it is the closest to reality, I have found an appropriate way through it to study the nature of the relationships between the components of this country(my country), so I can participate in restoring some of our image on the statement of how it was originally portrayed and what the lines of deformation are or the lines of fake beauty through which it was painted as well as how far it is realistic.The research field was to study the other people (Kurds) and be fully knowledgeable of who they really are.Here we are researching about the Kurds as other people and how the Arabs portrayed and imagine them, the Kurds who are different from the Arabs in terms of nationalism, language and culture and who have in common with each other in terms of living in the same country.How was the image portrayed? Was it negative or positive? How was the relationship between the two people politically inside that unified space? , this is what we are endeavoring to answer through our research relying on the following plan : Preface (portray of the latter (Kurds), concept and representation) : Theoretical presentation, in which we handled the concept of the portray, the latter, representation and idioms related to the latter (Kurds) as well as the ideology as an effective factor in establishing the portray of the Kurds.Regarding chapters and how they are divided, the thesis was in three chapters, each has two sections (researches).Chapter one is entitled as (the political portray of the Kurds and the ideological representation), in which we handled the relation between politics and ideology and literature; therefore, it was classified into two researches (sections) : The first one is (political portray/against the Kurds - with the authority), we stated how the political events affected between the two nationalities in establishing a negative image (portray) about the Kurds and how that taken portray leaked out. We handled novels which could be described as political ones in which there were political portrays formed against the Kurds.The second is entitled as (political portray/ with the Kurds - against the authority), we presented the events which resulted in meeting between the Arabs and Kurds as well as handling novels which contained positive images for the Kurds.Regarding the second chapter, it handled how the social relationships between the two parties (the social image of the Kurds) in the novel and it are divided into two sections (researches) : The first entitled as (Kurds are self participant - peaceful coexistence) in which we presented the meaning of peaceful coexistence and we also handled the novels which depicted the Kurds as participant to the Arabs through presenting portrays of peaceful coexistence between them.The second is entitled as (Kurds are self - paradox - self transformations and persistence) in which we presented an explanation for self concept and we studied novels depicted the selfness of the Kurds which was transformed, changed or dispersed in terms of identity and portrays for characters which were maintained in identity as well as our endeavor to state the formation of women's selfness.As for the third and last chapter, we took a pause at the nature of establishing the portray of the Kurds through establishment of technical studied novels (technical portray of the Kurds in the Arabic novels and it is in two researches : The first is entitled as (place shifts) in which we presented a theoretical presentation about the place and we handled the place shifts (the Kurd or how he is related to it) and its significance in the novels which presented portrays for the Kurdish environment and the places which were the settling ones for them.The second one is entitled as (point of view), it contained a theoretical introduction about (point of view) and then we studied point of view and visions in novels, subject of study as point of view establishes a technical standard in dealing with events from an angle.Eventually, we finished our research reaching to a closure which included all what we had come up with, I tried in my research(study) to answer all the questions that we put forward in the introduction and research them even relatively and prepared a summary for critical reading through which I endeavored to analyze novels and decode them.

الابنية الصرفية ودلالاتها في الغريب المصنف لابي عبيد القاسم بن سلام (ت224هـ) Morphologic Buildings And Connotations In The Al GHARIB AL MUSAN'NAF Lexicon Written By Abu Obeid Bin Qasim Bin Sala'Am (D 224 Ic).

اسم المؤلف: هبة فائز احمد الصالح
اسم المشرف: حسين علي عزيز الموسوي
الموضوع العام: اللغة العربية وادابها
السنة: 2016
الموضوع الدقيق: اللغة
الدرجة: ماجستير
الجامعة: جامعة بغداد
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: It was the subject of the thesis tagged " Morphologic buildings and connotations in the Al GHARIB AL MUSAN'NAF Lexicon Written by Abu Obeid Bin Qasim Bin Sala'am (D 224 IC)".Have necessitated the nature of the search after depending on God to be in three chapters preceded by a boot, and followed Conclusion of the most important findings. Boot on two demands : the first requirement : About his life, the second requirement : definition of his book was (Gharib musanaf). The first chapter : study disciplines architectures names naked and significance was on four topics. First topic : significant buildings full name abstract Open Fa, and the second topic : significant buildings full name abstract embraced Fa, third topic : the indication buildings full name abstract Broken Fa, and Section IV : Full name indication buildings abstract. The second chapter : the study of buildings and appropriated the names of whipped and significance, was on the three sections. First topic : significant buildings full name more with the letter, and the second topic : significant buildings full name two letters more and more, third topic : the indication buildings Full name more. The third chapter in the study of buildings allocated to the naked acts of whipped and significance, was on five topics First topic : Significant buildings abstract act and the second topic : significant buildings act more with a single character, and the third section : significant buildings act more two letters, and the fourth section : significant buildings act more three characters, and Section V : significant buildings act quartet more. The study ends with a conclusion sums up the findings of the study.

البواعث النفسية فـي شـعـر الهذلـيين

اسم المؤلف: هبة خالد قدوري سلمان العاني
اسم المشرف: ياسر احمد فياض الفهداوي
الموضوع العام: اللغة العربية وادابها
السنة: 2014
الموضوع الدقيق: اللغة
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: الانبار
الصفحات الاولى:
المستخلص: تناولت في هذه الدراسة البواعث النفسية في شعر الهذليين، تلك القبيلة التي شهرت قديما بفصاحتها وبلاغتها وكثرة شعرائها، فيما وجد الباحثون في هذا الامر مجالا رحبا للدراسة والبحث، فهو - اي الشعر الهذلي - ما يزال مادة غنية تغري الباحثين للاطلاع عليه والتزود منه | This study has addressed the psychological motives in the poetry of Hethil, that tribe that was famous for its eloquence, rhetoric and its many frequent poets. While researchers in this matter found plenty of room for study and research, Hethil's poetry is still a rich material that attracts researchers to review and research it, which opens to them the best ways to get the valuable material in line with the valuable and timeliness scientific studies. Hethil's poetry is one of the leading collections of tribes that scholars collect; it is the only volume which came one piece, and then Abu Saeed Alsukkary explained it, while Ibn Jinni came to collect and explains what Abu Saeed overlooked. The study approaches to the psychological motives in Hethil's poets in the pre - islamic and and Islamic eras because they formed a phenomenon worthy to deal with and analyze, as different life situations produced multiple and various psychological concerns, that lead those pots to incarnate these motives in their poetry. The nature of the study necessitated a division of the work into an introduction, three chapters, and a conclusion. The introduction dealt with in Hethil in the pre - islamic and Islamic, the motives in from a psychological perspective, psychological motives of the process of creativity to the ancients, the Hethilian poetry, and the psychological approach. This involved the two points : the Hethil : man and poet, and psychological approach : means and ends. The first chapter is devoted to the study of the psychological expression outlets in the poems of the Hethil's poets’ introductions, through six sections. The second chapter was devoted to the study of the psychological motives backgrounds, through the study of six motives : environment, sense of self, war, women, philosophy of death, poverty, and deprivation. In the third chapter, the concern was with the psychological suffering of Hethil's poets through the study of the four motives : love and separation, complaint, alienation, and the time and place. The study ends with the most important findings, and then a list of sources and references.
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