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الترهيب الفكري في العراق خلال العصر العباسي حتى نهاية سنة (447هـ / 1055م) == Intellectual intimidation in Iraq during the Abbasid period until the end of the year (4 47 AH / 1055 AD

Author name: ميثم حمزة جبر الجبوري
Supervisor name: محمد حسين حسن الفلاحي
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Babylon
First pages:
Abstract: The phenomenon of intellectual intimidation are displayed alien to Islam, especially that Islam is that religion, who founded the principles of Justice and Equality and respect the rights of others, but this phenomenon is introduced to the Islamic reality after routing fancies and personal ambitions fundamental to the religious teachings of some of those who made a decision and the leadership of Muslims in Abbasid Caliphate.The first beginnings of intimidation intellectual in the Abbasid state was the most political reasons, so we find that the Abbasids began their war against all the ideas that pose a risk to their political entity, has the form of disagreement upper Abbasid cause the most bullying incidents in Iraq, whether between the Abbasids and Alawites or with those who supported the thought Alawites Fuqaha of scientists, poets and others.Took advantage of some serious religious problems that have emerged in the Abbasid state, Kalzendqh and the issue of the creation of the Koran project intimidated intellectual, and was through which some religious, political and personal accounts liquidation, which led the Muslim Ummah to lose because of scientific wealth tremendous claimed the lives of many scholars, scientists and poets.The phenomenon of intellectual intimidation were not the phenomenon of authoritarian exclusive used on the role of power only, but withdrew working out at the level of groups and individuals, and the longer the different strata of society of Muslims and others, Fady it to tear the unity of Muslims, they were teams rival parties among themselves, the study produced a that more doctrines and the difference Islamic vulnerable to intimidation are the Shiites, they remained under intercourse with intimidation since the establishment of the Abbasid state until its fall.It was reached through the study that most of the incidents of temptation and intimidation in Iraq has been released from the gate Hanbali and they first aggressors always, Fady intellectual and ideological to dispute that the Hanbali waging ideological war on both disagreed whether Shiite or Sunni other teams, and even Ahl, has show that more Hawwat temptation and intimidation in Iraq was raging between Shiites and even Hanbali locality Karkh Shiites have become an arena of conflict among themselves, which is invaded by the Hanbali many times.The communication through the study that most of the incidents of temptation and intimidation in Iraq has been released from the gate Hanbali and they first aggressors always, Fady intellectual and ideological to dispute that the Hanbali waging ideological war on both disagreed whether Shiite or Sunni other teams, and even Ahl, has show that more Hawwat temptation and intimidation in Iraq was raging between Shiites and even Hanbali locality Karkh Shiites have become an arena of conflict among themselves, which is invaded by the Hanbali many times.

واســـط في العصر المغولي : دراسة في احوالها العامة (656 - 736هـ) == Wasit in the Mongol era A study in its general conditions(736 - 656H)

Author name: فضاء محمد عبيس الجبوري
Supervisor name: محمد ضايع حسون
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Babylon
First pages:
Abstract: The city of Wasit was once a significant Arabic Muslim metropolis in the history of Iraq and it possesses clear contributions in Iraq's political, social, and ideological events throughout the Islamic eras primarily during the Abbasid era. As for the city's geographical location and the city's development both played a major role in acquiring such historical and cultural significance, as it supervised the management of a vast area including numerous villages and the hamlets which belong to them. Since the colonization of Wasit city and until the late Abbasid era several studies were approached about the ideological, political, and the social history of Wasit city , but we were not able to find a case study related to the city's general conditions in particular during the Mongol era. Which restricted the studies in focus on the ideological life where the other aspects of the city's life remained ambiguous , this might be a result due to the shortage of the city's relevant information in the references and for what the city's outskirts and their inhabitants suffered from the negligence policy and the vandalism adopted by the Mongol arbiters and their deputies throughout that time span. For this particular reason this study has been taken up in order to emphasize the city's political, administrative, ideological and social conditions during the Mongol occupation. Thus the superiority which the city enjoyed represents doubtlessly in itself the combined outcome of the political, social, ideological factors which the city witnessed throughout that period. Thus the city of Wasit declared its denial towards the Mongol occupation of Iraq and their invasion of Baghdad in year 1258 AD/ 656 H, and it uttered an actual resistance against the Mongol occupation regimes since the early days of the occupation, and there was an engagement between the inhabitants of Wasit and the Mongol forces led by the Mongol leader (Buqatimor) which the battle was described of having been fearsome and it resulted in the death of a considerable number of the city's inhabitants, although in making account of the violations such as killing, looting, and vandalism perpetrated by the Mongols owing to the policy they followed by governing the city affairs and looting its wealth, it remained in preservations of the political, administrative, economic and ideological supremacy. The political and the administrative status of Wasit during the Mongol (Ilkhanate) dominion were unstable, at times the city was linked to the city of Basrah as one administrative unit and other times it separates all according to the Mongol sultans and their goals and interests all over the country, despite that Wasit's inhabitants kept functioning actively in the political, administrative, and cultural events in spite of the measures applied by the Mongols and their deputies around the city in an effort to subordinate the people to their authority and this was illustrated by the orders given by the Mongol sultans of dispatching military campaigns to the city and its establishments where killing and looting were inevitable intentions unleashed upon the people. The researcher encountered a number of obstacles and some of them were referred to previously in relation to the shortage of the information and the scarcity of it particularly in which entails the general conditions in that era and especially the administrative and the social, therefore the research required an exhausting effort in collecting information and investigating it in addition to seeking numerous and various references in an effort to identify the role Wasit had politically and culturally throughout the Mongol era

مدينة مكناسة الزيتون دراسة في احوالها العامة خلال عصري الموحدين وبني مرين == City of Meknassa ez - Zeitoun during the Era of BeniMerin Dynasties and Muwahidin

Author name: مروة عيدان وادي الاسدي
Supervisor name: محمد عبد الله عبد المعموري
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Babylon
First pages:
Abstract: The issue of Meknassaez - Zeitoun City is one of the most important historical subjects neglected by researcher for many reasons. Prominent of these reasons is lack of available historical sources on this topic. This City was established during the reign of Idrisid Dynasty. The first reference to the City was made by Ibn Hazm at the end of Idrisie Era. Historians and geographers did not mention anything about the City until the enf of the Murabiteen (Al - moravid) Era.Sources have indicated that Al - moravid built walls around the City of Meknassaez - Zeitoun; they also set up a citadel to protect and defend the City from the attacks of Muwahidin; this citadel was called Takrart, and it is considered the first structure around which the City was developed and prospered after that in the eras of Muwahidin and BeniMerin. It is worth mentioning that this City was established by a one of the branches of Meknas Tribe who moved to that place in the mid of Hijri third century (corresponding to the nine century AD.) due to tribal conflicts between Meknass tribes. It was named Meknassaez - Zeitoun in order to be distinguished from MeknassaTaza which is the native land of Berber Meknassa Tribe. The city of Meknassaez - Zeitoun became an urban city after that, outshining other cities during the reign of Murabiteen. Later on, it became a full - blown city which had its political, social, economic, and intellectual features in the eras of Muwahideen and BeniMerin; it also became an important strategic and logistic place since it is located in the middle of commercial road between the City of Fes and Cella, the marine city which had been a center for the concentration of Muwahideen armies. This gave the city a special importance in the era of Al - Muwahideen and BeniMerin dynasties when it became a center for supplying armies with provisions and equipment. The afore - mentioned explains the important role of the Meknassaez - Zeitoun City through times, making it a subject worthy to be explored and studied. This study is to shed light on this important city which has a significant role in the history of Morocco, though its features started to dwindle due to its association with the City of Fes. It is well - known that the study of cities in any given period is not an easy task. A researcher should delve in historical sources which are few since only very few historians wrote about this city. This study faced some difficulties due to lack of studies on the subject of Meknassaez - Zeitoun in the era of Muwahideen and BeniMerin, and also due to lack of historical sources. Meknassaez - Zeitoun is only mentioned sporadically here and there. Besides, most of the sources do not mention some aspects of the city such as the establishment of the City and its founders. For these reason, it was a long and difficult way to walk through. I, however, decided to wade in this subject. I reviewed and read different sources and books which lightened the way for me until I reached to my destination. It is necessary to mention that this topic is not an easy one; rather, it is a very hard one, but the spirit of challenge was one of the reasons behind the completion of this study, despite all frustrations and pressure to leave writing on this subject, for the reasons afore - mentioned. The confidence of my honest supervisor Assistant Professor Mr. Mohammed Abdullah Al - Ma’mouri in my efforts enhanced this spirit of challenge, and we came out with an integrated and coherent academic study on this beautiful city.Chapters of the Study The nature of the study required to be divided into an introduction and three chapters, as well as a conclusion, annexes, Arabic and English references, and a summary abstract of the study in English. The introduction includes the topic and methodology of the study, and review of most important references of the study. Chapter one : this chapter is divided into three topics; the first one deals with the derivation of the name of the city, its location, rivers, villages and towns, as well as its description. Most of the information in this topic is derived from geographic sources. Topic two involves the political situation of the City since its foundation till the Muwahideen Reign. The last topic deals with the political situation of Meknassaez - Zeitoun during BeniMerin Reign. Chapter two : This chapter has the title “The social and economic life of Meknassaez - Zeitoun in the era of Muwahideen and BeniMerin dynasties”. It is divided into two topics; the first topic, social and religious life, sheds light on the population of thCe city comprising of Berber, Arabs, Andalusians, Romans, and Jews. These ethnicities had their own characteristics and social values. The topic also copes with the situation of women in theMeknassaez - Zeitoun society and its social institutions. It also deals with its most important ceremonies, customs, and behavior of individual and description of their houses. The second topic tackles the “Economic life” which explains the agricultural, commercial and industrial activities in the city. Chapter three : It is dedicated to the study of intellectual movement in Meknassaez - Zeitoun City. It is divided into four topics; the first topic deals with exploring educational institutions inMeknassaez - Zeitoun; the second one tackles the study of religious sciences which include reciting and interpretation of Quran, prophetic tradition, jurisprudence, and Sufism, along with most prominent scholars in each of these sciences whether a native of the City or those who resided in it and spread his knowledge in the City. Topic three involves linguistic sciences and their prominent scholars who excelled in this field whether a native of the City or those who resided in it and spread his knowledge in the City. The fourth topic deals with pure sciences. The conclusion of the study involves a general summary of the study and the main results of the study

دمشق دراسة في احوالها السياسية والحضارية 264 - 359 هـ == Damascus study in its Political and cultural conditions 264 - 359 h

Author name: علي رحمن وحيد الموسوي
Supervisor name: فراس سليم حياوي
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Babylon
First pages:
Abstract: The city of Damascus, which is considered one of the oldest cities in the history,received an important place in the Arab - Islamic history because of the political and cultural role it played by virtue of its geographical location and its flourishing economy, whether in the era of the Umayyad ,who placed in special care as it was the capital of their state and the center of their rule, and even in later ages, the city has maintained its importance and its impact on the political and cultural life throughout the Abbasid era, despite the large number of wars and unrest and strife that has befallen the city, especially in the midst of the conflict that has arisen between the Abbasid Caliphate in Damascus and greedypeople like Ataiwlaunayn and Qaramita and Alakhcidiin and others . The importance of this topic , which was proposed by my supervisor Dr. Firas Salim Hayawi graciously, is that it reviews the history of the city of Damascus political and intellectual period (264 - 359h / 877 - 969m) . The cityhas witnessed many events filled with turmoil, wars and greedy invasions to seize the city like Qaramita, Muhammad ibn Ra'iq and Al Hamdanyen then the Fatimids, and highlighted the role of its people in resistance to these ambitions and their contribution to the direct conflict between the various parties to the conflict through their support for the party at the expense of the other party, in addition to that Damascus has witnessed in this period for the first time since the emergence of Islam exit from the direct authority of the caliphate and subject to the authority of a semi - autonomous power from succession.because of the weakness of the Abbasid state . as a result of the direct influence of the Turkish leaders on the successors . In spite of wars and turmoilwhich the city experienced, we found that the pace of the intellectual movement which did not subside or become lukewarm, but the city witnessed in this period, the emergence of many scientists in various science and knowledge fields, and the scientific institutions also prospered , moreover it was a meeting place for the scientists from different parts of the Muslim world at the time . This paper included preface and four chapters as well as the introduction and conclusion, the preface has included a study of the city in terms of geographical naming origin and date of construction and the importance of location and description, and its climate . The first chapter which is entitled (Damascus under the sovereignty Tulunid 264 - 292h / 877 - 904m) to cover the political life in Damascus in the reign Tulunid, including the reign of Ahmed Ibn Tulun and how he controlled the city, and his struggle with the Al Muafaq Al Abbasi, then Damascus during the reign of his son Khumarawaih and his war with the caliph Mu'tadid in Allah , and then his death in Damascus, this chapter also included Damascus in the era of the weak Tulunidprinces and out of their control, and in the end of the chapter we talked about Qaramita attacks on the city and its return to the Abbasid rule . The second chapter, which entitled (the political situation in Damascus from the period (292 - 359h / 904 - 969m) to study the political life in the city during this period, so that it covered the period of the Abbasid control and what movementsit witnessed until the year (323 AH / 934 AD), when Damascus becamea subsidiary of the emirate Alikhchidii in Egypt, which was founded by the formerWali Damascus Mohammed bin Tgj Alikhchid, then we reviewed the conflict on rounds of the city between Alakhcidiin and Muhammad ibn Ra'iq and Saif Al Dawlla Al - Hamdani, we discussed the role of its people in these confrontations, and then we talked about the return of Qaramita to attack Damascus, and how the Fatimid army enter it after bloody battles with its people . The third chapter is marked with (educational institutions) studied the most important educational institutions in Damascus likeketatib, mosques and the scientists houses and shops Al woracan, and its prominent role in the dissemination of education and prosperity, and it preceded by a talk about the most important factors that have helped to flourish intellectual movement in Damascus and the Islamic world at the time . While the fourth chapter devoted to the study of science in its various branches, which grew and flourished in Damascus at the time due to the efforts of a number of senior scientists in each branch of them, so we reviewed the religious sciences of modern jurisprudence and others that have had the largest part of the large number of Damascenes specialists scientists as well as entrants scientists to Damascus to spread religious sciences in it . and listen to its scientists, moreover we dealt with the most important human sciences and pure science which has witnessed the emergence of skilled scientists who had their activities and contributions to the prosperity of this science during the period of the study , And thus we decided to mention that some scientists Trajman repeated in a number of fields of science and knowledge because they encyclopedic scientists have diverse scientific activity, so it was necessary for us to mention their role in every field of scientific excel in it. One of the difficulties and obstacles faced by the researcher in this study, the scarcity of some sources, also what is available of it which was often characterized by the scarcity of information in regards to Damascus, as well as the inconsistency between the source and another in some recitation , making the researcher with a dilemma in how to extract information the closest to reality and the truth, in spite of all this we have tried to overcome these obstacles with the aid of sources and references, and available research to come out with as clearly as possible picture to the political and intellectual life of Damascus during the period of study, and perfect, but God alone.

العفو والا?عتذار في سيرة الرسول (عليه الصلاة والسلام) واله الاطهار (عليهم السلام) == Pardon and apology in the biography of the messenger (PBUH) and Ahlul bayt (peace be upon them)

Author name: امين فرج غالي الزيدي
Supervisor name: عبد الستار نصيف جاسم العامري
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Babylon
First pages:
Abstract: جاءت هذه الدراسة بعنوان" العفو والاعتذار في سيرة الرسول() واله الاطهار (عليهم السلام)" لما كان لهذه المبادئ الاخلاقية من اثر مهم في حياة المجتمع الاسلامي وتعامل الرسول() بالعفو وقبول الاعتذار من المخطئين والمقصرين من المسلمين وسار ال بيته الاطهار(عليهم السلام) على هذا النهج الخلقي العظيم ولكن بشرط ان يكون للعفو والاعتذار حد معين لا يمكن تجاوزه عندما يكون الشخص المخطئ متعمد بارتكاب الخطا فيخالف ما جاء به القران الكريم من احكام شرعية، وعالج الرسول() واله الاطهار(عليهم السلام) الكثير من الانحرافات الاخلاقية والاساءات التي تواجههم من قبل مختلف فئات المجتمع سواء بشكل متعمد او غير متعمد بالعفو وقبول الاعتذار من المخطئ اذا اعتذر، وعالجوا ايضا المخالفات في بعض القضايواالاحكام الشرعية التي يرتكبها المقصرين بدون قصد والتي تنتج عن الجهل في معرفة الاحكام الشرعية، وجاءت الدراسة مقسمة على مقدمة وثلاثة فصول، اما الفصل الاول فقد جاء بعنوان مفاهيم العفو والاعتذار وحدودهما في القران الكريم وسيرة الرسول() واله الاطهار(عليهم السلام) واشتمل على ثلاثة مباحث وكان عنوان المبحث الاول مفاهيم العفو والاعتذار في القران الكريم واحاديث الرسول () واله الاطهار (عليهم السلام) بالاضافة الى التعريف اللغوي والاصطلاحي لمفهوم العفو والاعتذار ثم تناول المبحث الثاني حدود العفو والاعتذار في القران الكريم وسيرة الرسول() واله الاطهار (عليهم السلام) اما المبحث الثالث فقد سلط الضوء على الجذور التاريخية للعفو والاعتذار عند الانبياء والمرسلين(عليهم السلام) ، واما الفصل الثاني فقد جاء بعنوان العفو والاعتذار في الميدان الاجتماعي والسياسي واشتمل على ثلاثة مباحث تضمن المبحث الاول مواقف العفو والاعتذار مع ذوي القربى الذي اساءوا الى الرسول() واله الاطهار(عليهم السلام) وضم المبحث الثاني مواقف العفو والاعتذار مع الشخصيات السياسية من الخلفاء وزعماء القبائل والمعارضين والولاة والعمال والقادة والوزراء الذين اساءوا او اخطاوا بحق الرسول() واله الاطهار(عليهم السلام) ام المبحث الثالث فاشتمل على مواقف العفو والاعتذار مع عامة الناس ، ثم الفصل الثالث الذي جاء بعنوان العفو والاعتذار مع في الميدان العلمي والشرعي وقسم على ثلاثة مباحث ايضا فضم المبحث الاول مواقف العفو والاعتذار في المناظرات والاحتجاجات اما المبحث الثاني تضمن مواقف العفو والاعتذار مع المقصرين من خلال اعفاءهم من الديون التي لحقتهم وسدادها بدلا عنهم اما المبحث الثالث ضم العفو والاعتذار مع المقصرين في الاحكام الشرعية من دون قصد او بعد ان يتوبوا. وتضمنت الدراسة ايضا اهم النتائج التي توصل اليها الباحث بعد الانتهاء من الدراسة. | This study is under the title "pardon and Apology in the biography of the messenger(peace be upon him)and Ahlul Bayt "people of the house of the Prophet"(peace be upon them)since these moral principles have an important impact on the life of the Islamic community. The messenger was dealt with the pardon and accepted apology from those who have mistakes and who are Careless from Muslims .so ,Ahlul AL Bayt "people of the House of the prophet" work on the same way of the prophet did of this great moral approach, but on the condition that pardon and apology of a certain extent can not be exceeded when the mistaken person deliberately committed the mistake and transgress the legal provisions that the Holy Quran came with. The prophet (PBUH) and,Ahlul AL Bayt"(peace be upon them) handled several immoralities and offenses that are faced them by different classes of the society whether they are intentionally or uninten tionally with pardon and accept the apology from the mistaken if he/she apologize. They are also treated the irregularities in some cases and legal provisions that are committed by those who are unintentionally careless or the irregularities that are caused by the ignorance of legal provisions. The study is divided into an introduction and three chapters. The First chapter is under the title concepts and boundaries of pardon and apology in the Holy Quran and the biography of the prophet (PBUH) and Ahlul AL AL Bayt (peace be upon them). The chapter includes three sections : the first section is under the title "the concept of pardon and apology in the Holy Quran and the speech of the prophet (PBUH) and Ahlul AL Bayt (peace be upon them) in addition to the linguistic and idiomatic definition of pardon and apology concept . The second section is about the boundaries of pardon and apology in the Quran and the biography of the prophet and messengers (PBUH). The second chapter is under the title "the pardon and apology " with relatives, politicans and ordinary people. This chapter is also divided into three section : The first section is about pardon and apology situations with relatives who offense to the prophet (PBUH) and Ahlul AL Bayt(peace be upon them) .The second section is about the pardon and apology situations with politicians of Caliphs , tribal leaders , resistants , magistrates leaders and ministers who offense or mistaken with the prophet (PBUH) and Ahlul AL Bayt(peace be upon them). The third section includes the pardon and apology situations with ordinary people, servants and boys. The third chapter is under the title " the pardon and apology with those who disagree, insolvents and delinquents in the boundaries and legal provisions. This chapter is also divided into three sections. The first section is about the pardon and apology situations in the debates and protests with poly theists, the delinquencies , disagrees and exaggerations . The second section includes the pardon and apology situations with insolvents throug out condonated their loans and pay instead of them. The third section includes the pardon and apology with those who fail in the legal provisions unintentionally or after they repentant. This study is also contained the important results reached by the researcher after the study has finished

الترغيب والترهيب في الاندلس من الفتح الاسلامي حتى نهاية عصر الطوائف (92 - 484هـ/711 - 1091م) == Persuasion and intimidation In Andalusia from the conquest of Andalusia until the end of the era of sects (92 - 484ha / 711 - 1091ce)

Author name: هدير باسم كامل المعموري
Supervisor name: محمد عبد الله المعموري
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Babylon
First pages:
Abstract: الحمد لله الذي اكرمنا بالاسلام دينا , وبالقران الكريم كتابا منيروابمحمد (صلى الله عليه واله وسلم) نبيا هاديا.وصلى الله على خير خلقه صفوة الصفوة من انبيائه ورسله الذي اشرقت به شموس المعرفة ساطعة, وعلى اله الطيبين الطاهرين وقد انهروا لنا المعرفة متدفقة سائغا شرابها, ملونة افاقها فهم عيبة علم الله وخزان معارفه. اما بعد : فبرحمة من الله سبحانه كان اختيار موضوعي الموسوم( الترغيب والترهيب في الاندلس من الفتح الاسلامي حتى نهاية عصر الطوائف92 - 484ه\711 - 1091م) .ونحسب ان هذا الموضوع من الموضوعات المهمة التي تتعلق بدراسة جانب من جوانب الحكم في الاندلس وقد بان لنا من خلال هذه الدراسة ان هذا الجانب لم يحظ باهتمام الباحثين والمؤرخين لاسباب متعددة لعل اهمها تناثر المعلومات في بطون الكتب, واضيف الى ذلك ان الكتاب والمؤرخين القدامى قلمواقفوا على مثل تلك الموضوعات , بل اهتم اغلبهم في تدوين سير الحكام وما قاموا به حتى قيل عنهم انهم (مراة السلاطين).ولعل من الاسباب التي دفعتنا لاختيار هذه الدراسة هو ابراز مخاطر الترغيب والترهيب على الدولة والمجتمع حتى يتم تجنبها في انظمة الحكم المعاصرة واللاحقة فضلا عن ذلك وضع صورة مفصلة لحقبة تاريخية عانت ما عانت من الترغيب والترهيب في الاندلس على الرغم من تناول الدراسات السياسية والاجتماعية والاقتصادية والادبية عن تاريخ الاندلس موضوع الترغيب والترهيب لكن بشكل ضمني ومحدود ,وهذا يعني ان موضوع الترغيب والترهيب لم يستعرض بشكل واف, ولم تتطرق له اية دراسة جادة , وعسى ان تكون هذه الدراسة نافذة نطل منها على دراسات اخرى في هذا الموضوع وموضوعات اخرى ,ان الترغيب والترهيب قد اعتمدتها الدول في كل زمان ومكان فوجدت عمادا تقوم به خيمة حكمها , وميزانا تزن به من يرتضيها حكومة ويعين بقاءهوايذود عنها اعدائها , ومن يقف معارضا لسياستها يناوئ منهجهوالعله يتحين فرصة لينشب مخالبه في اعضائها حتى تلفظ انفاسها .وتنوعت الوسائل والاساليب المتبعة في استخدام تلك السياسات ففي مجال الترغيب اعتمدت الدولة على الفقهاء في تلميع صورتها امام الناس ولكسب ود الفقهاء المالكية عملت الدولة على محاربة جميع المذاهب التي حاولت ان تجد لها موطا قدم في الاندلس , لذلك كان الفقهاء في كثير من الاحيان عاملا مساعدا للدولة سواء اكان ذلك في القضاء على الفتن الداخلية او في مواجهة الاخطار الخارجية عن طريق الفتاوي الجهادية التي كان يصدرها هؤلاء الفقهاء والتي كانت محط احترام وتقدير لدى عامة الشعب كذلك استعانت الحكومات بالادباء وبالشعراء لما لهم من منزلة تهفوا اليها النفوس, وبهم تزين مجالسهم وفعالهم وحروبهم في ابهى صورة واجمل ماخذ وقد وجدت في كتب الادب التي استعنت بها اطلالة على تلك الحقب التاريخية فامدني ذلك بمادة تاريخية لطيفة وظفتها في هذه الدراسة الا ان هؤلاء الفقهاء والادباء لم يكونوا في مامن من ارهاب الدولة في حالة خروجهم عن الخط المرسوم لهم وهو التاييد المطلق للدولة, فاذا حاول هؤلاء الفقهاء والادباء معارضة السلطة وتوجيه الانتقادات لهواحث الناس على مواجهتها فان مصيرهم لا يختلف كثيرا عن المعارضين للسلطة سواء كان هؤلاء المعارضين ولاة او قادة او من عامة الشعب. واقتضت طبيعة الموضوع تقسيمه على ثلاث فصول يسبقها مقدمة وتمهيد.اختص التمهيد بمفهوم الترغيب والترهيب لغة واصطلاحوابينت هذين المفهومين في القران الكريم والسنة النبوية ومجال استعمالهما فيهما مطرزين بالايات الكريمة والاحاديث الشريفة لما لها من اثر في الدعوة الى الله تعالى.وجاء الفصل الاول تحت عنوان الترغيب والترهيب في الاندلس من الفتح الاسلامي الى نهاية عصر الامارة( 92 - 316ه/711 - 912م )فقد احتوى على مبحثين اثنين المبحث الاول الترغيب في الاندلس من الفتح الاسلامي الى نهاية عصر الامارة تناولنا فيه الترغيب وسيلة للحكم في بلاد الاندلس من الفتح الاسلامي الى نهاية عصر الامارة متعرضة لشيء من فتح بلاد الاندلس واسباب قدوم المسلمين اليها فاتحين.اما المبحث الثاني فقد تناولنا الترهيب من الفتح الاسلامي الى نهاية عصر الامارة فصلنا فيه موضوع الترهيب في المدة عينها . ولن ننس من حظي بالترغيب وماناله الترهيب من المعارضين للسلطة في الداخل والخارج والوان ذلك الترغيب والترهيب .اما الفصل الثاني فقد خصص لعصر الخلافة التي امتدت بين (316 - 422ه) وهي مدة بلوغ بلاد الاندلس اوج عظمتهواامتداد سلطانها فلبست سياسة الترغيب والترهيب اثوابا جديدة تليق بتلك العظمة التي اسبغتها سياسة الخلفاء الامويين والالتفات الى طبقات المجتمع. وهذا الفصل انتظم في مبحثين اثنين المبحث الاول الى (الترغيب في عصر الخلافة 316 - 422ه) وراينا اهتمام الخلفاء بطبقات وفئات جديدة لم يعن بها السابقون من اولي السلطة كالفقهاء الذين بذلوا الجهد لتوطيد اركان الدولة. كما استعان اولو الامر برجال الحركة العلمية والادبية لتلميع صورة الحكم , كما امدوا حبل العطاء واواصر العناية بالمعارضين للسلطة وللدول الاخرى المناهضة لهم فحالفهم التوفيق مع اطراف وخالفهم مع اطراف اخرى.اما المبحث الثاني الموسوم (الترهيب في عصر الخلافة 316 - 422ه) الذي اتبعه ارباب السلطان في هذه المدة فنال بعضا من اطراف المعارضين واصحاب المناصب السياسية وبعضا من الفقهاء والادباء تدفعهم مواقف واهداف شتى .وياتي الفصل الثالث (الترغيب والترهيب في عصر الطوائف 422 - 484ه) ليمتد عبر عصر الطوائف بمبحثين ايضا.اختص المبحث الاول الموسوم (الترغيب في عصر الطوائف422 - 484ه ) في ظل حالة الانقسام السياسي ونشوء دويلات متعددة في بلاد الاندلس مما دفع حكام هذه الدويلات الى اتباع اساليب متعددة في الترغيب كي تبقى تلك الدويلة والاخرى تقارع اعدائها بما لها من انصار ورجال يذبون عنها.اما المبحث الثاني(الترهيب في عصر الطوائف 422 - 484ه) فقد كان مختصا بالترهيب الذي سلكته تلك الدويلات مع اعدائها في الداخل والخارج والوان هذه الاساليب.وجاءت الخاتمة في نهاية المطاف لتحتضن خلاصة النتائج التي توصلنا اليها مذيلة بالتوصيات التي تراها الباحثة ضرورية .اما الصعوبات التي واجهتنا في هذه الدراسة فقد تمثلت بقلة المعلومات والمصادر التي تناولت دراسة تاريخ الاندلس وتناثر المعلومات في طيات الكتب مما جعل الباحث في صعوبة من امره في جمع هذه المعلومات المتناثرة واستخلاصها لتظهر بهذه الصورة.واما المنهج الذي قد اتبعناه في كتابة هذه الدراسة هو المنهج الاستنتاجي الذي ارفدنا باغلب تلك الرويات لاعطاء الباحث اولا المجال لابراز دوره وشخصيته من خلال ارائه التي تبناها عقب كل موضوع او رواية والتي قد يكون مصيبا فيها او مخطئواهذا يبقى في النهاية مجرد راي شخصي قد ينفى بادلة قاطعة ثبتتها كتب التاريخ او قد ينفيها من سياتي بعده ممن سيتطرق لمواضيع كهذه واما التسلسل الزمني الذي اتبعنا في هذه الدراسة هو تقسيم المادة حسب كل زمن وعصر ابتداء بعهد الفتح ثم الامارة مرورا بعصر الخلافة والحجابة وانهائها بعصر الطوائف وكيفية سياسة كل حاكم وخليفة في سلطته. | Cairo city had taken up economical importance and commercial since Islamic Arab conquer till end of Fatimid era, and that related to numbers of main factors of which distinctive geographical location that had been take up by this city. As it way on the commercial way that joins between southern Arab Peninsula and Europe. Moreover the existence of Nile which gives it economical importance and commercial that contributed in growth and development of business transactions thereon the growth and development on economy and commercial sides that Cairo witnessed in Fatimid era exceeded what others Egyptian cities rejoiced as Fistat and Iskandria.????????????????????????????????? The reason related to great interest that this city obtained by Fatimid Khalafas made it significant to the traders and capitalists; we cannot forget that Fatimid city had been built on the basis of many factors. The commercial and economy factors were in advance of this basis that had been taken into account when established. It was pointed that other Egyptian cities, the agricultural side took great domain its commercial actives, surly the great commercial roles and economy which the Cairo city did doming Fatimid Era, contributed greatly and widely on immense commercial activity which took up in the international trade. When the way economy commercial activity, there must have been existence occupation helps and facilities at monetary translation, and continuance of all commercial movement therefor the exchange played role as occupation banking and commercial in the same time important role in the activity movement of commercial and economic in the city o Cairo. For importance of the occupation in commercial and economic activity, for its role in the politic monetary limitation for Fatimid Khalafa, the title of the study it ""The Exchange and the money Exchangers in Cairo in the Fatimid Era 358 - 567H\968 - 1171AD "">>>>>>>>>>>>>>>>. The study includes what happened on they occupation during the four season and introduction and conclusion._________________________________________As the scholar has the first chapter which consists all two section ''the construction of population at Cairo in Fatimid Era'' in addition to must importance commercial marked in it, then he refer to the caking and location at the city and reason that impulses the leader (Jawhar Al - saqli),to built it. The second section has been done the study of exchange where from its definition in language and idiom and its historical root also the definition between the exchange erudite and finally the condition of Islamic law (sharia). While chapter second beings with the markets of exchangers ,than banking businesses that exchangers did during there work in exchange, at the and of the first section , the study of flourishing factors in Egypt in Fatimid Era, whereas the second section had been studied chequere –exchanges as one of deposits processes which played importance role in exchange occupation. Chapter three has been studied the role Fatimid stoke and its money ( dinar and dirham ), and the weights at money and the influenced factors in its rate at exchange in first section. While the second section has been studied the relationship at authority with the exchange throughout supervisor of prices and has role in Cairo market.???????????????????????????????? Finally, chapter four has been studied the political and economic situation and the social life for exchangers in Fatimid Era in the first section, in second section has been contained the risk at the banking processes (the risk that exchangers subject to). In addition to the political of state with treads in markets. At the end section three that has most famous Egyptian exchangers in Fatimid Era. After carrying out the study (The exchangers and money exchange in Cairo in Fatimid Era) the scholar sums up the following : *__Exchange occupation represents one monetary and banking activity which contributed in the growth and development commercial role that.????????????????????*__ exchangers played in Egypt in Fatimid Era when become trade in addition to exchange occupation which mains they were traders and exchangers at the same time..????????????????????????????????????????????*__The social factor played importance role in exchange occupation since the structure at population to the Cairo influenced greatly in the commercial activity and economic and that effected the banking businesses which exchangers worked on basis.*__For commercial relationship and monetary between exchangers nearby and cities at Islamic Arab their great influence on development at occupation at exchange in Cairo, in spite of the political enmity Fatimid people that was between them and Abbassen in Baghdad permitted the trade and freedom at transportation between them and Abbassen cities, and the role contributed in accuracy at Egyptian exchangers for occupation and there experience obtain that previous them in that exchangers at cities, Kufa and Baghdad

سياسة نقض العهود والمواثيق في الدولة العباسية (132ـــ334ه/749 - 945م) == The policy of denouncing covenants and covenants in the abbasid state (132 - 334ha/749 - 945ce)

Author name: محمد جبار عبيد العزاوي
Supervisor name: عبد الستار نصيف جاسم العامري
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Babylon
First pages:
Abstract: جاءت هذه الدراسة بعنوان : (سياسة نقض العهود والمواثيق في الدولة العباسية (132 - 334ه/749 - 945م))", بعد ان كثرت العهود والمواثيق التي كان الخلفاء يصدرونها من اجل تعيين ولاة عهودهم من بعدهم او التي يمنحها الخليفة لاحد الافراد الذين شقوا عصا الطاعة, وجميع هذه العهود تمتاز بغلبة الناحية الدينية عليها, فهي مليئة بذكر اسم الله تعالى وذكر رسوله (), واهمية العهد والوفاء به, وكلما اوثق القوم في الاستيثاق ومحاولة جعل الاطراف المعنية تلتزم به, سهل على من يريد نقض العهد ايجاد المخرج للتخلص من القيود التي تربطه, ذلك ان اخلاق القوم وسلوكهم الديني كانت تسوغ لهم نقض العهد بمنتهى السهولة.وقد ركزت الدراسة على السياسة الداخلية للدولة العباسية, وتحاول ان تلقي الضوء على اهم الجوانب التي تعين على اعطاء صورة واضحة عن نقض العهود والمواثيق في الدولة العباسية, وذلك من خلال تتبع السياسة التي انتهجها الخلفاء العباسيون في التعامل مع ولاة العهد, والعلويون وكذلك القادة والامراء والامويون, وماهي دوافع نقض العهود والمواثيق, ونتائجها, فجاءت هذه الدراسة في مقدمة وتمهيد وثلاثة فصول وخاتمة, تناولنا في التمهيد : التعريفات اللغوية والاصطلاحية لنقض العهود والمواثيق, وما اشتملته من معان متعددة, وتبيان العهود والمواثيق في القران الكريم والسنة النبوية, فضلا عن الجذور التاريخية لنقض العهود والمواثيق في الدولة العربية الاسلامية حتى عام (132ه/749م).وخصصنا الفصل الاول : لسياسة نقض العهود والمواثيق في ولاية العهد وتضمن نقض العهود والمواثيق في العصر العباسي الاول(عصر القوة والازدهار)(132 - 247ه/749 - 861م), ومن ثم تناولنا نقض العهود والمواثيق في عصر الضعف والانحلال(247 - 334ه/861 - 945م).وفي الفصل الثاني : انتقلنا للحديث فيه عن نقض العهود والمواثيق مع العلويين, فقد تضمن طبيعة العلاقة بين العباسيين والعلويين قبل قيام الدولة العباسية وبعدها, وكذلك تناولت الشخوص العلوية التي مورست بحقهم هذه السياسة.وتناول الفصل الثالث : نقض العهود والمواثيق مع القادة والامراء والامويين, ووفقا لمحورين : الاول شمل نقض العهود والمواثيق مع القادة والامراء, اما المحور الثاني فقد تضمن نقض العهود والمواثيق مع بقايا الامويين بعد سقوط دولتهم على يد العباسيين سنة(132ه/749م), وكشف لنا هذا عن تجذر واستمرار حالة العداء بين الامويين والعباسيين الذين لم يترددوا في نقض العهود والمواثيق معهم. وتضمنت الدراسة جملة من النتائج , تم ذكرها في نهاية الدراسة. | This study was entitled : "The policy of denouncing the covenants and covenants in the Abbasid state (132 - 334ha / 749 - 945ce)", after the covenants and covenants that the caliphs had issued for the appointment of the rulers of their covenants after them or given by the caliph to one of the individuals who made a stick And all the covenants are characterized by the predominance of the religious aspect, they are full of mention of the name of Allah and His Messenger, and the importance of the Covenant and fulfill it, and the closer the people in the authentication and try to make the parties concerned adhere to it, The restrictions that bind him, because the ethics of the people and their religious behavior was justified to revoke the Covenant Extremely easy The study focused on the internal policy of the Abbasid state, and attempts to shed light on the most important aspects that should have given a clear picture of the abrogation of covenants and covenants in the Abbasid state by following the policy pursued by the Abbasid caliphs in dealing with the rulers of the covenant, , And what are the motives of denouncing the covenants and covenants, and their results, this study came in the introduction and preface and three chapters and conclusion, we dealt in the preface : the linguistic and standard definitions to break the covenants and covenants, and the implications of multiple meanings, and the covenants and covenants in the Koran and Sunnah Yeh, as well as the historical roots of denunciation covenants and conventions in the Islamic Arab state until the year (132 AH / 749 AD) We devoted the first chapter to the policy of annuling the covenants and covenants in the Covenant and guaranteeing the annulment of covenants and covenants in the first Abbasid era (the era of strength and prosperity) (132 - 247 AH / 749 - 861), and then addressing the abrogation of covenants and covenants in the era of weakness and decay (247 - 334 / 861 - 945) In the second chapter : we moved to talk about the annulment of covenants and covenants with the Alawites. It included the nature of the relationship between the Abbasids and the Alawites before and after the establishment of the Abbasid state, as well as the higher figures who exercised this right.The second chapter included the revocation of covenants and covenants with the remnants of the Umayyads after the fall of their state by the Abbasids in (132 AH / 749 CE), and revealed to us This is the root cause of the continued hostility between the Umayyads and the Abbasids, who did not hesitate to break the covenants with themThe study included a number of results, which were mentioned at the end of the letter

سياسة الترغيب والترهيب في الدولة العربية الاسلامية حتى نهاية العصر الراشدي 1 - 41هـ/ 622 - 661م == The Policy of Incitement and Intimidation in the Arabian - Islamic state until the end Rashidi age

Author name: امل حميد صليخي
Supervisor name: محمد حسين حسن الفلاحي
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Babylon
First pages:
Abstract: Praise to Allah, Lord of the worlds, Peace and blessing be Upon the master of Creation and messengers Prophet Muhammed (Peace be Upon him and his Family Pure and Companions and Peace) after either… After the title of the Study of his letter of the important theology, which need to Study thoroughly , especially related of the Prophecy and the Succession of adult and these tow eras , Which are the first basis for the construction of the Islamic Arab State and establish its bases. The Principle of Excitement and Intimidation the Principle of God the Holy Quran in Various verses and texts and different occasions and this approach can not be dispensed with in the shadow of the Islamic Arab State which Stretched its limbs to Vast areas spread to different parts and entered under the banner of different human of nature and races. Which Can not be measured by Style one but this policy included the methods of encouragement Sometimes and intimidation at other times . The impart once of this issue is also avident through the diagnosis of these methods of encouragement and intimidation as it must be said that there is a sense of intimidation can be called adestructive intimidation Serves the Pur Poses of the ruler to carry out his personal. The modern era of Prophecy and Succession was Characterized by the emergence of these two methods and clearly used by the Prophet as a method to Persuade People to Spread the Islamic call in the Arabian Peninsula. Either related to the reasone and motives to Choose the Subject can be said that this Subject needs careful and Study to highlight its Particulars during this Period and to come up with scientific conclusions based on study and analysis . The Policy of incitement and intimidation in the Arab Salami has been dealt with in Some Previous Studies , but in the ages that followed the modern Prophecy and adult Such as the methods of intimidation in the Arab Islamic State during the Umayyad (41 - 132H/661 - 7u9m) for the Student Maher Jawad Al - Shi at the University of Babylon Faculty of Education For Humanities and the message of intellectual intimidation in Iraq during the Abbasid Period until the end of the year (447H/1055M) For the Student Haitham Hamza Jubouri university of Babylon Faculty of Education For Humanities , inaddition to the message that dealt with the Significance of encouragement and Language intimidation in the Koran For the Student Shmad Kazem Ammash University of Babylon, Faculty of Education For the Sciences of humanity, which informed us the definition of the words Targib and intimidation. The methodology Used in the Completion of this Study is the methodology of historical research there Fore the Scientific material has been divided in to three Chaoters Preceded by an introduction and apreface and Followed by a conclusion. The Preface is devoted to the Know ledge of the words of encouragement and intimidation language and terminology and on according to Maja in the Koran and also touched on it to the temption and intimidation in the Arabs before Islam. The Chapters were the First Chapter and tagged Entitled the Policy of encouragement and intimidation in the era of Prophecy consists of two Subjects : A - the first : wediscussed the policy of encouragement in the era of Prophecy.B - Second : we talked a bout the Policy of intimidation in the era of Prophecy and illustrated methods used by the polytheists to Vesist the Prophet as well as demonstrating the policy of the Prophet in intimidation. The Second Chapter where we explained the policy of encouragement in the era Rashidi hasineluded two topics : A - The First : where we discussed the Policy of encouragement at the First Caliph Abu Bakr al - Siddia and the Second Caliph omar bin Al - Khattaband and how we were able to manage the affairs of the State in this mamner and Talked about the methods of leaders alluring the conquests.B - Second : the Policy of encouragement included the third caliph Uthman ibn Affan and the Fourth Caliph Ali ibn Abi Talib. The Third Chapter dealt with the Policy of intimidation in the era of Rashadi which contained two Subject : A - The First he devoted himself to the Policy of intimidation among the adult caliphs and the methods they Followed.B - Second : we explained the Policy of intimidation used a gaainst the adult caliphs . In this Study we Follow the Chonological Sequence of historical events in the order of the Scientific material From the Prophetic Age and then the Rashidi . the narratives mentioned in each Section on any Successor and according to their chronology in the Period of Succession of each. The most important difficulties encountered are the Spread of information and historical accounts in the Stomach of the books which rwquire Collection and arrangement in Chronlogical order.

امراء الاطراف ودورهم في تغيير الاوضاع السياسية في العراق (247 - 622ه/861 - 1225م) == The princes of the parties and their role in changing the political situation in Iraq (247 - 622h / 861 - 1225AD

Author name: حيدر ناظم عزوز المعموري
Supervisor name: محمد حسين حسن الفلاحي
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Babylon
First pages:
Abstract: The search term is abstract (247 - 622AH /861 - 1225 AD) It is the most important periods of princes parties in Islamic history. As reflected in the emergence of political and cultural role through their founding of Al - Emirates in Iraq, this is an important turning point in the history of the areas that originated on its territory. Where those areas are called Governors, received a new era is the era of the dominant parties of the sovereign and the Sultan, this semi - autonomous Emirates became their sovereignty and their army, economy and management, and have become major political forces Reckon with the account, not the Islamic powers, but even from outside forces that tried to occupy Islamic cities and especially the Levant. The study began in (247AH/861 AD) on the basis that it was the actual beginning of the Abbasid Caliphate decline and foreign powers, killed the Caliph al - Mutawakkil and pledge your allegiance to his son Victor at the same time, and then killed him after six months of succession.He subsequently lost actual powers Caliphs and they became merely a religious symbol that need Princes parties to legitimize their rule to the Emirates. Either the year (622AH/1225 AD) is the death of the Caliph Al - Nasser to Allah's religion into white slavery represented the Elimination of princes, either through or through other political forces that emerged in that era kalkhwarzmiin (470 - 628AH/1077 - 1231 AD) in the Islamic Orient after he overthrew the Seljuk state (590AH/1194 AD) and the Ayyubids (564 - 648AH/1169 - 1250 AD) who took control of the Levant and the island. This study tries to present a picture of Iraq under conditions of political parties because the Emirs overcame similar incidents of the past with the present, the goal of the following is : 1 - Dangerous decomposition of authority, and disrespect for the law and this is what leads to the unleashing of security, and the spread of organized crime and banditry.2 - People should take precautions of military blocs and armed groups that appear among its supporters arguing defense and protection for citizens, we must confine the weapon and the power and to have security and protect the citizens of the State.3 - Uncertainty for individuals and armed groups outside the law and not to be dragged behind the slogans and promises made by these groups, because the ultimate goal is to get more political gains and personal goods without paying attention to the general interests of the people. Study on introduction and three chapters and a conclusion and a list of proven resources and references, in order to build a historical perception on this topic do not find curtail include Princes parties and their relationships with the space - time theory, as we deal with these incidents in terms of the historical head start. We started to boot these chaps we have meaningful princes, and historical roots of this Convention. Study on introduction and introduction and three chapters and a conclusion and a list of proven resources and references, in order to build a historical perception on this topic do not find curtail include Princes parties and their relationships with the space - time theory, as we deal with these incidents in terms of the historical head start, we started to boot these chaps we have meaningful princes, and historical roots of this Convention. It was the title of the first chapter : (Emergence of Princes), where we have the Genesis Al - Emirates in Northern, Central and southern Iraq, and give a historical sequence of princes who ruled with Al - Emirates that extended their Government. And chapter II (relationship with Lords of succession) study showed, the political implications caused by the Princes of the parties to the reality of Iraqi society and the Abbasid Caliphs, and how Princes prefer the sedition and unrest in the Islamic State in order to keep the Abbasid Caliph as weak, and unable to create a military force until the last judgement and influence throughout the Islamic State. Chapter III ( parties among Princes relationship) , this relationship which were once hostile relationship led to remove faded, and the emergence of other principalities on the ruins of earlier, and again a fruitful friendly relationship as a result of the convergence of political interests. Conclusion of allocated the main conclusions reached by the researcher. Use the Finder method of critical analysis of history based on dismantling and reconstruction of the text according to modern scientific vision, and must acknowledge that there are omissions and slips in this research the freshman slippage and error, however open bright horizons, and ask Allah to help us and others to move forward in achieving the best results, Allah is the source of strength
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