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النفس عند ابن عربي 1226 - 1286

اسم المؤلف: كيورك مرزينا كرومي ال قابو
اسم المشرف: صالح الشموع
الموضوع العام: الفلسفة
السنة: 1974
الموضوع الدقيق: الفلسفة الحديثة
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:

الاخلاق والدين في فلسفة جان جاك روسو == MORALS AND RELIGION IN JEAN - JACQUES ROSSEAU'S PHILOSOPHY

اسم المؤلف: جيهان عبد الخالق عبد الكريم السعدي
اسم المشرف: عبد الكريم سلمان الشمري
الموضوع العام: الفلسفة
السنة: 2016
الموضوع الدقيق: الفلسفة الحديثة
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: Rousseau is among the most prominent figures who actively participated in pointing out problems which hit society in the eighteenth century. He endeavored to get rid of these problems by looking for reasons behind them which transformed the society. These are represented with slavery and inequality among people. He sought for a system free of slavery and luxury, the reasons behind moral disintegration and religion deterioration. He was interested in resolving these problems. He put a plan to get rid of these problems and suggested the best solutions, among which are moral and religious. He found out a social system in which everybody lives under social justice laws which strive to the domination of the right, this will never happen unless people hold contracts among them, then sovereignty will become in the hand of people. This system is inapplicable unless people adopt two types of religion; the religion of individual and that of the state. The religions adopt tolerance, counter sectarian fanaticism and step aside of any factor that spoils the righteousness of the society. This, in turn, keeps society safe and ensures its existence and prosperity. The thesis is of three chapters and a conclusion. Chapter one is entitled "Rousseau's life and scientific biography". It included three sections, section one is (phases of his life), two (his ideas' resources) and section three (his influence on western thought). Chapter two, "Morals of Rousseau), is divided into five sections : (Morals in nature and in civil case), (Equality and Morals), (Happiness for Rousseau), (Virtue and depravity) and (Moral consciousness). Chapter three, "Religion in Rousseau view", is divided into two sections, section one discusses (Religious education) and section two deals with (Types of religions in the view of Rousseau). The study ends up with a conclusion of the most prominent outcomes

الفلسـفة النسـوية السـياسية المعاصرة من الماركـسية الـى ما بعد الحـداثـة

اسم المؤلف: سهاد حميـد ذياب
اسم المشرف: علي عـبود المحمداوي
الموضوع العام: الفلسفة
السنة: 2016
الموضوع الدقيق: الفلسفة الحديثة
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: تنطلق النسوية من رؤية تعمل من خلالها على ازاحة العلاقة الفاصلة بين الجنسين تاسيسا لقيم انسانية مشتركة تكفل بها حق العدل والمساواة بينهما، متبعة حلولا فلسفية - سياسية، فلسفية : بوصف الفلسفة خطابا انسانيا لا يمكن ان يسكت عن قضايا التهميش الحاصلة للنساء، وسياسية : تسعى بها الى رفع الظلم عن الجنس البشري عامة وتحرر المراة بصورة خاصة مما يتيح الافادة من قدراتها. ان محاولة السير برفقة الفلسفة، لتصحيح مزاعم النزعات الابوية بعدم قدرة المراة على التفكير، ولاثبات هويتها، بوصفها كائنا انسانيا تدفعه طموحاته الفكرية الى ممارسة التفلسف، هو المحاولة التي نسعى لترسيخها، بما تتضمنه من الدفاع عن حقوق النساء وازالة كل لبس واشتباه اسبغ على وجودها عمدا او من دونه. جاءت هذه الاصلاحات الفلسفية - السياسية عبر ثلاثة اجيال يضم كل جيل منها عدة توجهات فلسفية سياسية، وهي النسوية الليبرالية : تدعو الى المساواة في الحقوق بين الافراد بغض النظر عن تمايزاتهم الجنسية سواء في حرية التعليم او الانتخاب او العمل وغيرها، كما وتعالج قضية المراة في الاسرة وتدعو الى التوافق بين المجالين العام والخاص، والنسوية الماركسية : تنحو باتجاهين، احدهما ينصب في طرح حلول تدافع عن الجنس البشري ككل، بخلاصه من الصراع الطبقي، والاخر يطرح علاقة المراة في الاسرة، ويدعو الى نقد الهيمنة داخلها والتي جاءت بوصفها امتدادا لفهم صراعي بين ظالم ومظلوم؛ عليه تجهد الى تخليصها من تلك التبعات العقيمة والمفتعلة ضد المراة، كما ولتجعل من اسس التعامل التشاركي مع الاخر طيعة لتاخذ بالتجاوب معه، والاعتراف باختلافاته الفكرية او البيولوجية. اما النسوية الوجودية فهي تدعو الى تطوير قدرات المراة كي تعي نفسها، ولتكون ذاتا فاعلة، بدلا من جعلها موضوعا يرتهن وجوده للاخرين ومن اجلهم. ومع نسوية الاختلاف، او مابعد الحداثة نكشف همها في التركيز على السمات الجوهرية للجنسين، وتطالب باحترام غيرية الاخر، مستعينة بالنقد التفكيكي والمابعد حداثي في نفي التمايزات بين الرجل والمراة وكسر هذه الثنائية.

الوجود بين الاصالة والاعتبار : دراسة مقارنة بين صدر الدين الشيرازي وهيجل == Existence between originality and Consideration A Comparative Study between ?adr ad - D?n Sh?r?z? & Hegel

اسم المؤلف: محمد هاتو عزيز الشرع
اسم المشرف: هبة عادل ابراهيم العزاوي
الموضوع العام: الفلسفة
السنة: 2016
الموضوع الدقيق: الفلسفة الحديثة
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:

فلسفة اللغة في الفكر الغربي المعاصر تشارلس بورس انموذجا == Philosophy of Language in the thought of contemporary western " Charles Purs

اسم المؤلف: سحر كريم عبد العالي
اسم المشرف: هبة عادل ابراهيم العزاوي
الموضوع العام: الفلسفة
السنة: 2016
الموضوع الدقيق: الفلسفة الحديثة
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: Charles Sanders Peirce is considered one of the most brilliant contemporary scientists and philosophers of Western Thought. He developed pragmatism which he takes as a methodology for the elucidation of concepts in so far as it helps in setting up a theory ofsemiotics which is nor more than a foundation for building vocabulary meaning. As for precedence, Peirce's semiotics is prior in its exemplary presentation as well as being precedent over Saussure's Semiology. The general layout of Peirce's theory is triplex which is original and is affected greatly by Kant's critical philosophy, especially by the ideas of the book entitled "Critique of Pure Reason". Peirce reduced the world and everything in it, including man as being a reasonable entity, to a group of signs which may never go out of three phanerscopic categories laid by his phenomenology. Phanerscopy to him is a description of a phaneron, which is the collective total of all that is in any way or sense present to the mind, quite regardless of whether it agrees with any real thing or not. Peirce replaces direct experience as well as direct vision which needs no proof by scientific experience. The idea to him has become as the delimitation of scientific consequences which are probable to come out of its conception. Our conception of these consequences is a comprehensive conception of the subject matter, where an individual conception is deficient for it has both the implied and the potential. This is why he depends on the collectivity of research, upon which he would found the basis for agreement in respect to the tree dimensions of a sign.Peirce's semiotics does not come out of the linguistic sign alone, but out of the world around us because it is semiotics of representation, interpretation, and reference. This Peirce's semiotics is no more dependent upon logic, but is considered along with logic by him as one thing. The three logical phaneroscopic categories are : 1 - Firstness : it is the category of sensation, feeling, and qualities. The world of the probable.2 - Secondness : it is the world or realization. The world of the objects as they are.3 - Thirdness : The world of the law, idea and reference. All ideas have to belong to these categories. The existence of such knowledge specific to things helps in the continuation of reasoning; and, in so far as all reasoning is incomplete, attempts continue to compensate for such shortage. This is because scientific experience and looking for govern the level ofknowledge.

اشكالية الانسان عند دستويفسكي

اسم المؤلف: جاسم بديوي وادي
اسم المشرف: مدني صالح
الموضوع العام: الفلسفة
السنة: 2006
الموضوع الدقيق: الفلسفة الحديثة
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: ان اختلاف الباحثين حول دستويفسكي كل بحسب مايملي عليه خطابه وطبيعة الحقل الانساني الذي ينتمي اليه ، لهو دليل قوي على ما تشكله كتابات ذلك العبقري من زخم ابداعي وروحي تغترف منه الدراسات الانسانية ويتاثر به الفلاسفة والمفكرون ورجال المعرفة. بيد ان ذلك الزخم ما كان له ان يتمظهر وان ياخذ محله ومكانته المرموقة لولا ظهور باحثين مهتمين وجادين وفقا لاعتبارات معرفية بوصفها نصوصا تشتمل على الرؤية المتاملة للواقع الانساني، فضلا عن انفتاحها على جوهر الحياة الانسانية بجوانبها الواقعية، وعلى الصعد الجمالية والاخلاقية والثقافية والسياسية, اذ تعاملت مع الشعرية والفن ليست كونها امتاعا او مؤانسة بل كونها وثائق تشكل هما انسانيا عايشه الكاتب وتعايش معه وقدم له روحه وخياله الذي لا ينبغي ان ينظر اليه بنظرة منقوصة القيمة , لانه وسيلة من وسائل الكشف عن الطبائع البشرية كما لاحظنا عند دستويفسكي مثلما لاحظنا عند ابن طفيل في قصته( حي بن يقظان ) وكما نجده عند نيتشه وسارتر وكامو و...و... . نعم , يكاد يكون كل اؤلئك الفلاسفة وغيرهم ان يقدموا تصوراتهم بطرائقهم الخاصة، ليرسموا لوحاتهم التي تميزهم كل حسب اسلوبه, لكن دستويفسكي اختلف عنهم بنقطة انه لم يدع الى مذهب اومنهج او الى سلوك فكري مباشر على طريقة الفلاسفة الخلص , بل ولد الكاتب فنانا انجر بتجربته الشعرية من خلال روائعه - انعطافا وصيرورة لكشفه الجديد00 الانسان، وبذلك بزغت تساؤلات حول اعادة قراءاتنا الفلسفية للنصوص الابداعية الشعرية ومنها الروائية بعدما اقترحنا في دراستنا هذه مفهوم شعرية التفكير كاطار تلتقي فيه التاملات الشعرية بالتساؤلات الفكرية من دون صدام. وهذة دعوة لقراءة تلك(الابداعات)لالنعرف هل سيتزوج البطل حبيبته في نهاية القصة ؟ولا لمعرفة قدرة الكاتب في وصف الشخصيات والامكنة بقدر ماتمثلة تلك الشخصية لنا وما تلامسه من حقيقة وجودنا وما نرتبط به من خلالها وماتطرحة من مشكلاتنا وتساؤلاتنا المستمرة ومعاناتنا التي تبدو وكانها ازلية , نقراها كما قراها ماريو بوزو مؤلف رواية (العراب ) عندما سئل عن دستويفسكي فاجاب انه شعر بذنب الجريمة التي اقترفهرااسكولينكوف بكى كثيرا لمصير متشكين بطل (الابله)فضلا عن انه قد وجد ذاته في (الاخوة كارامازوف)0 ان مثل تلك القراءة المنتجة للرواية تعيد مفهوم القراءة نفسها حول الفلسفة ومهمتها وموضوعاتها كما انها تعيد طريقة قراءتنا للرواية بوصفها فنا انسانيا كونيا. وبالنتيجة يمكن الاستفادة من المناهج جميعها في تحليلاتها الفنية والجمالية 0فضلا عن ما تطرحه من افكار, ووصلت الدارسة هذة الى ان دستويفسكي اخذ دور الريادة في كشفه عن اعماق ذواتنا ومدى رصيدنا في ملامح شخصياته مثلما نجد مدى توغل شخصياته بنا اذ لم تزل تتحرك بداوخلنا0 صحيح ان الشخصيات من نسج خيال الكاتب لكنها في الوقت نفسه قابعة فينا نحن البشر الواقعيين نستشعرها ونتفهمها وتلوح لنا احيانا في محاولتنا لفهم الروح والعالم والميتافيزيقيا, وهذا سبب اخر يدعونا للمطالبة بفتح ملف قراءة الاعمال الادبية والفنية فلسفيا وثقافيا , كونها السبل المهمة في التفكيرلتفسير علاقة الانسان الوجودية اذ تنطلق من اكثر المصادر والينابيع الانسانية رهافة وشفافية واحساسا .. الا وهي المخلوقات المبدعة من امثال الشعراء والادباء والفنانين والعباقرة0ونحن واثقون تمام الثقة بما ستؤول اليه تلك المشاريع المعرفية من ثراء ونحن ولما تحققه من نتائج روحية كبيرة0 ليس هناك ماهو اكثر تعبيرا عن الانسان سوى الانسان والشخصيات الروائية الكاركاتيرية في اثناء تحركاتها تدفع التفكير نحو محاولة فك لغز الانسانية واشكالياتها المرهفة في الحرية والخير والشر والقيم, والشخصيات الروائية لاسيما عند دستويفسكي تتعامل وتتاثر بالاشكاليات تلك ويتقرر مصيرها بالاستناد عليها ومن جرائها , لذلك وصلت هذه الدراسة الى نتيجة ان الكاتب حاول جاهدا من منطلق عبقريته وانسانيته، ان يشخص عيوب الممارسات النظرية للنماذج الثقافية والفكرية , وعلى هذا الاساس لم تكن كتابات دستويفسكي مجردة من النقد للانظمة الثقافية ولاسيما في اهمالها المباشر لكل ما هو خارج نطاقها الشخصي . فكان ناقدا لاذعا لما يجري حوله من صراعات بين التيارات والاتجاهات السياسية والاجتماعية , وقد اكسب ذلك الرؤية لدى الكاتب خبرة جديدة واضافت للدراسة قيمة زاخرة بالحيوية ووسمت الاشتغال على تلك النصوص بميسم الابداع نفسه, ذلك ان دستويفسكي نفسه كان قد حقق قطيعته المعرفية وانفصاله المبدع مع كل الانظمة الثقافية التي كان قد انتمى لها في وقت سبق ظهور ابداعاته وبالتحديد سبق مدة السجن ، هذا من جهة التفكير, اما من جهة ابداعه الفني قد اوجد نظام الرواية متعددة الاصوات , متعددة الوعي ليفتح بذلك فصلا جماليا اخر يطل به على الانسانية المعذبة ليؤسس بذلك تكاملا فنيا فكريا فريدا . هذا وقد وجدنا خلال الصفحات السابقة عدم فاعلية بعض المناهج النفسية التي حاولت تفسير العمل الادبي بوقوعها في مازق التعاطي المرضي للكاتب وهذا ابعد شيء عن الابداع الذي نعتبره مظهرا عبقريا وخارقا ,لا اعاقة حتى لو كانت على مستوى شخصيات الكاتب . كما اننا لاحظنا ملاءمة مناهج اخرى لدراسة النص المبدع، كما وجدنا في الظاهراتية التي تتفق والمبدع في ان الابداع ومضة خلاقة تبرق داخل الوعي فتضيء به الاشياء عبره , ليحافظ بذلك على روحية العمل الابداعي وتحفظ الاعتبار للكاتب وللمخلوقات الروائية وتؤمن لها تحركاتها داخل المجال السردي كونها مجسات لاختبار الذات والعالم وما فوقهما.وتدفعنا كذلك ظروف القرن التاسع عشر الذي عاشه الكاتب وظروفنا الحالية في المنطقة الى الحاجة لان نركن قليلا الى الركائز الثقافية الروحية والايمان بالقدرة الشعبية في ادراك اختلافاتنا التي يمكن لها ان تجد طريقها الى الزوال اذا ما ادركنا حقيقة انتمائنا الى الارض العراقية كما امن دستويفسكي من قبل بشعبية روسيا .. ونجد في تعزيز الروح الشعبية تكاملا اخلاقيا وثقافيا, لانعاش الواقع بشكل عام. | My thesis includes(problematic of human at Dostoevsky) many aspects handled the genius of Russian writer which appeared through his novelistic writings and articles. Fedor Michaelotch Dostoevsky was and still a godfatherTo all cognitive methods whether it was anthropological, philosophical,Psychologiccal or genological….etc.. Yes. Dostoevsky inspired cognitive and human Fields by his novels and this consider an achievement it self , how so ever , if we know that his technical genius has enriched and full Art and fine art world ?Hence , My concern in Destoveski divot one self about his achievement in probe the essence of human nature and the way of human thought and his understanding ,Especially , in his unusual circumstances which are : Sickness , prison and crime….etc .I suggested at the beginning of thesis what I called it ((Poetical thought)) and it is a field where meet poetry and thought , as German famous philosophy err (Hedger)Noticed and consolidate it the modern human studies as well .The poetical ness of thought leans on meeting the genius with creativity to caret a special world for artist where the artistic work is a creative vast space and meditative field where there is no necessary to separate between them , on the contrary , the thesis reached to that every genuine philosophical activity is based on imagination as the philosophical status guo was before Socrates. Dostoevsky realized that , as well the essence of human contrast inside the human mind and psychological behavior where the writer saw the originality of this paradox in the human consciousness .As we clarified before that poetical ness of thought is one of important means to expose what the writer enjoy with.So Anthropology of human being at Dostoevsky doesn’t aim to expose the roots of ideas at human being and doesn’t search to non - thought out , but exceed that reaching to pioneer attempt of Dostoevsky .To live with the moment of death , this lost moment .Thus he is one of the extraordinary writers who entered the fantasy of death to expose the maximum conscious and unconscious status of human being in that escape moment .Also we depended basically in this thesis on novelistic novels of writer , in addition , to his journalistic articles and we focused on his famous novelistic works , especial , (Karamazof brother , Crime and punishment , Idiot , memories from dead house , human of underneath world and the devils) due to these great novels carried important questions materlized ideas of Autor and his philosophical visions whether he was convinced of or not .Maybe some one asked ? what is the meaning to expose the writer what he was not convinced of . The answer is : The genius of Dostoevsky lies in that point exactly .Also the excitement during his study .Through his Anthropological , poetical , and philosophical method , the writer created what it is called (the multi - voices novel) . This novel which is considered a unigue artistic discovery invented by the writer .And this novel imposes multiple voices , which are multiple views of personalities inside the novel .In conclusion , this will ensure multiple consciounessAnd variation of its steps , then multiplicity and difference of writers ideas and ideas of the personalitiesIn harmonic way . therefore ; the ideas is no longer related to Autor inside the novel . And the Autor is no longer responsible about ideas of his characters ,All that weer molded in controversial from to substitute the opinions where multiple points of views are mixed .In consequence , Dostoevsky had inaugurated doors and gates of twentieth century's consciousness who died before witnessed it through escalating the spiritual and moral crisis of human .We expose the dimensions of dialogic knowledge which contains centers of multiple voice or voices inside the novel through narration .And we show position of the other in producing the dialogic knowledge as a basic part in the equation and important element to Dostoevsky success and to expose his genius .And our understanding in how deep is the problematic of freedom as describing a crossroads , Either human tend a cross it to the abyss or towards the spiritual elevation . we clarified the degree of clashing the valuable systems inside the spaces of freedom .Dostoevsky s vision introspected the cultural situation during nineteenth century . And we showed the effortsOf writer and his ideas to assimilate idea of the cultural perfection at the beginning of critical situation . to the common cultural manners among the intellectuals of his era , precisely , among the radicals - Libertarian intellectuals and the extremists - Nationalists Slavic . The cultural theory of Dostoevsky become crystallized taking the mediation a wide path , consolidating with Russian people and with popular indentation of the farmer , because it is the genuine appearance to the Russian culture with its manifestations (religious - Christianity - Orthodox) and on the other hand , the simple popular nationalism of farmers , imitating his ancestor (Bushkin) , poet of Russia who is closed to Dostoevsky s heart who made him an example to the dialogue of world and to sustain the cultural side in treatment of the real world and diagnosis its problems and suggesting a form of solution .His novel (the devils) materlized all that , it was caricature to all movements of the culture in czarism Russia to put informs of the world a human has opened consciousness who faces the problems of the world to be a creative vivid guide produced by a writer , poet , artist and novelist making from his .All writing a field for mixing , harmony , dialogue and struggle of ideas within path of writing s aestheticisms .

البيوتيقا : دراسة في الاخلاقيات المعاصرة لعلوم الحياة

اسم المؤلف: ولاء جبار شنين
اسم المشرف: هبة عادل ابراهيم العزاوي
الموضوع العام: الفلسفة
السنة: 2017
الموضوع الدقيق: الفلسفة الحديثة
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:

جدلية الدين والدولة في الفكر العربي المعاصر برهان غليون انموذجا == The Dialectics of Religion and State in the Contemporary Arabic Thought (BurhanGhalyun as a Model)

اسم المؤلف: مروة عامر عبد الجبار
اسم المشرف: حسين عبد الزهرة الشيخ
الموضوع العام: الفلسفة
السنة: 2016
الموضوع الدقيق: الفلسفة الحديثة
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: يمثل مشروع برهان غليون واحد من اهم المشاريع الفكرية والسياسية التي انتجها الفكر العربي المعاصر كونه يعالج ما يجرى على الساحة العربية والاسلامية من نقاشات وحوارات وتناقضات التي تفرز من هنا وهناك حول مفاهيم الدين والدولة . ومن هذا المنطلق سعيت الى تقديم عرض موجز للابعاد النظرية لكل من مفهوم الدين ومفهوم الدولة في الفصل الاول من الرسالة وتناولت ايضا علاقة الدين في الدولة في السياقات التاريخية الغربية والعربية . وفي الفصل الثاني تناولت اشكالية العلاقة بين الدين والدولة من منظور التجربة الاسلامية بدءا من المجتمعات البشرية الاولى وانتهاءا بصعود حركات الاسلام السياسي الذي يصفها غليون بانها حركات سياسية واجتماعية هدفها السلطة وليس التمسك بالدين . وفي الفصل الثالث والاخير تناولت العلمانية والديمقراطية في سياقاتهما التاريخية العامة وتناولت ايضا العلمانية عند برهان غليون ومعوقات التحول الديمقراطي حيث يرى غليون بانه لا يمكن الحديث عن اي نجاح للتجربة الديمقراطية في الوطن العربي في ظل توفر هذه العوائق وتناولت ايضا الحداثة الذي يصفها غليون بانها حداثة رثة وبالتالي فهي حداثة خالية من القيم الابداعية والفكرية والحرية والمساواة | BurhanGhalyun's project is one of the most important intellectual and political projects that the contemporary Arabic thought has ever produced, since it deals with current Arabic and Islamic debates, dialogues, and discrepancics that stem out here and there about Religion and State concepts. This forms the first chapter, which deals with abrief presentation of the conceptual dimension of the concept of Religion and that of State, highlighting, meanwhile, the connection between Religion and State within Western and Arabic historical contexts.The second chapter deals with the controversial connection between Religion and State from an Islamic perspective, starting with primitive human communities to the rising up of politicalIslamic movements, being initially social and political movements in the first place, the purpose of which, as stated by Ghalyun, is mainly to maintain power not religion.The third chapter tackles Secularism and Democracy within their general historical contexts, dealing with Ghalyun's conception of Secularism and the impediments that prevent absolute democratic transformation. Ghalyun considers that it is almost impossible for any democratic experiment to coexist with these impediments. The chapter highlights as well modernism, which Ghalyun diagnoses as dilapidated and timeworn, because it lacks freedom and equality, and it is void of creative and intellectual values

العمران البشري بين الماوردي وابن خلدون : دراسة في فلسفة الحضارة == Human Construction Between AL - Mawardi and Ibn Khaldoon : A Study in the Philosophy of Civilization

اسم المؤلف: محمد اسماعيل خلف التميمي
اسم المشرف: عبد القادر موسى حمادي المحمدي
الموضوع العام: الفلسفة
السنة: 2016
الموضوع الدقيق: الفلسفة الحديثة
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: The human construction is either the pacific coexistence, sharing house, and living in one place or the state of affability in living together and meeting their needs, since it's human nature to help each other to live together. Construction means building. Architecture means the huge building or great district. Construction is divided into two types : social construction and engineering construction. The social construction deals with the social side and is called the science of human settlement. It includes planning a city and building society. Construction in language is the opposite of emptiness, and it is the building and erection. By social construction , Ibn Khaldoon means the social life and the social, political, and economic phenomena which accompany it. So, social construction is the domain of human sociology, and the researches who study the aspects of sociology reveal the laws that control it. Thus, the science of construction is our everyday terms is that type of sociology which includes all modes of life which lack luxury and sumptuousness and which also lack construction because its financial reasons are not available. This type of societies is called ''the necessary '' or ''Bedouin''. On the other hand, if there is construction and all reasons of luxury are there , the society is called ''civilized'' or '' urban''. While the engineering construction is concerned with building and erection which show the creativity of humans in the engineering side. Wherever human gatherings are found ,engineering construction is also found since it reflects human civilization on the social and engineering levels. Without neglecting the national principles, every nation or human gathering is recognized by its buildings and engineering heritage. Therefore, the study of human social construction according to scientists and intellectuals reflects abundant creations deserve to be attentively regarded and studied. Human Construction means the efforts that are adopted by any human gathering with creative abilities in building. It also means the study of civilization ,i.e. the methods of living, people's crafts , and life production in several fields as follows : 1 - The sciences which meet human's necessities.2 - The philosophies by which man answers his great questions and solves his bewilderments. 3 - Religions in which man finds what he ignores like the issues of existence ( the universe) . Religions and sciences give man satisfaction by knowing through experience. The ekistics , as Ibn Khaldoon states, is open in its study to the social incident and it always aims at stability since the transfer from Bedouin savage life to the settlement which leads to establishing cities and finding out an administrative , social, and political order. Hence, God has honored man , giving him the privilege which distinguishes him from all other creatures, it is the privilege of building and constructing the earth. So, man has been given a status of high value because he is active, unstable, he struggles, argues, discusses, smiles, cries, organizes life and things in life. Therefore, the signs of human construction before Islam, were positioned in the civilizations which came after the human gathering which represented the needs for the human life's laws. That's why we talked about the Greek, the Eastern, Mesopotamian, and the Nile civilizations which had a great influence on the human construction. Civilizations are the product of man's interaction with nature, and every achievement of any civilization is considered as an accomplishment for human; accordingly the Arab and foreign scientists have done well in the fields of science, philosophy, religious issues which are of great benefit in construction. That's why the fields of construction were clear in the ancient civilization like the pyramids, dam of Ma'rib, hung gardens in Babylon, Wall of China along with the appearance of great philosophers like Aristotle, Plato, Confucius and others. Concerning the construction in Islam , the social system was taken from the holy Quran and prophet Mohammed's instructions, taking into consideration building a safe social system where justice and intimacy prevailed among humans. The role of human construction has continued and rooted during the era of Imam Ali ( peace be upon him) and it was very clear during the era of Malik Al - Ashtar , who symbolized the fair judge. The role of Imam Zain Al - Abideen (peace be upon him) and his scroll '' Al - Saheefa Al - Sajadiyah'' in organizing the society affairs was very clear and considered by the United Nations as one of the most important scrolls in human rights. The constructors of the first three centuries after hegira have established philosophy , human construction, the role of the ruler and people , the importance of power and institutions. Those people had a great role in spreading Islam in east and west. Hence the importance of scientists and intellectuals in society shows that the significance of pen exceeds the importance of power. A group of contemporary intellectuals have participated in completing the basis put by the ancient intellectuals like Al - Jahih, Al - Farabi, Mascaweih ,Bairuni, Mawardi, Ibn - Khaldoon and others. Iraq and Arab home have been exposed to sabotage across ages. The destruction of man and environment has been negatively reflected on the human construction by the other invading civilizations. For that reason Iraq and Islamic Arab home have been considered the core of construction achievement. The third wave of civilization which represents the other face of globalization has destroyed the environment. The role of chaos and one action theory has a clear effect on human construction. Thus, the creative chaos means the destructive chaos which is planned to be a means of supporting the idea of civilizations clashes among nations and people, and this what has been noticed in our present. Justice is missing nowadays in the World because of globalization since 90% of wealth goes to luxurious people and only 10% goes to other people. Where is justice? This has led to a state of imbalance in the World. Human construction which has established on stability aimed at spreading justice among people making use of the proposals that scientists and intellectuals have come up with in the fields of social construction. The engineering construction as well, starts affecting by the social construction since there is no use of living miserably in a luxurious place or building and man's dignity is threatened because of globalization.

مفهوم الحضارة في الفكر الغربي المعاصر : هربرت ماركيوز، كولن ولسن، الفن توفلر نماذج منتخبة == The concept of Civilization in the Contemporary Western thought.. Herbert marcuse , colin wilson , Alvin Toffler : specific aspects

اسم المؤلف: ماجد حميد راضي
اسم المشرف: محمد عبد الله جرو الخالدي
الموضوع العام: الفلسفة
السنة: 2017
الموضوع الدقيق: الفلسفة
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:

الخطاب السياسي عند ادوارد سعيد == The political discours of EDWARD SAID

اسم المؤلف: عدي حسن مزعل
اسم المشرف: فيصل غازي مجهول
الموضوع العام: الفلسفة
السنة: 2017
الموضوع الدقيق: الفلسفة
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: The present study analytically and critically discusses the political discourse of the American - Palestinian critic Edward Said (1936 - 2003). Edward Said wrote in many fields such as history, anthropology, the role of intellect, exile, the domination of media, cultural pluralism, religion, war, music, identity, Palestinian Issue for which he devoted many works, and literary critics, his field of specialization for which he assigned some works such as his dissertation for doctorate which was entitled "Joseph Conrad and the Fiction of autobiography" as well as "Beginnings : Intention and Method" and "The World, the Text and the Critic". However, the main domain that represents his project and expresses the essence of his ideas is the one which deals with the relationship between culture and colonialism, which is revealed in his products "Orientalism", and "Culture and Imperialism", and then, to a lesser degree "The Question of Palestine" and "Covering Islam".Edward Said was one of those who had experienced closely the effects of colonialism in dispersing, exiling and distorting the other whom the colonial culture ranked in the lower grade. This experience had a great influence on Said's intellectual engagements; rather it became a main source for reading western culture and its relation with imperialism. That culture arose in the age of enlightenment and lasted for long periods to be subject to an epistemic pattern which was resulted in what would be later known as "Western - Centrism". Such a centrism lasted for a long time without any radical critical revision to its construction and was embodied in epistemic systems like those that were resulted by Orientalism, the epistemic field whose ascension and spread synchronized with the expansion of great European powers, such as Britain and France, and later the United States of America, which, as a great post - world war power, inherited the traditions of Orientalism from Europe. Edward Said was among the most prominent critics who contributed in revising that culture, the revision upon which a new field was founded and was later known as post - colonialism studies. All that would not have happened without Said's strong and sedate arguments which came in accompaniment of his method; a pure western method borrowed from the most influential thinkers in western culture, especially Antonio Gramsci and Michel Foucault. This is an essential point which interprets the strength and importance of his works. Moreover, he treated areas which seemed, in essence, stable and beyond dispute. This was apparent in his two basic works "Orientalism" and "Culture and Imperialism

الانسان في فكر اوشو : دراسة في منجز الفلسفة الهندية المعاصرة

اسم المؤلف: حرير بدر عباس
اسم المشرف: محمد عبد الله الخالدي
الموضوع العام: الفلسفة
السنة: 2016
الموضوع الدقيق: الفلسفة
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:

المنجز الفكري لعبد الوهاب المسيري == Abdul Wahab Al - Misseeri’s ALmunjaz Alfikri

اسم المؤلف: جوان خليل عزاوي
اسم المشرف: علي جبار عناد الجوراني
الموضوع العام: الفلسفة
السنة: 2017
الموضوع الدقيق: الفلسفة الحديثة
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:

دور يوسف باشا القرمانلي السياسي في طرابلس الغرب (1795 - 1832م) == The Political Role Of Yusuf Pasha Alqurmanli In Tripoli (1795 - 1832 A.D)

اسم المؤلف: ايمان محمد عبد علوان
اسم المشرف: كفاح احمد محمد النجار
الموضوع العام: التاريخ
السنة: 2017
الموضوع الدقيق: التاريخ الحديث والمعاصر
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: تعد دراسة الشخصيات السياسية في البلدان العربية، من المواضيع المعقدة لما تحتويه من الغموض التاريخي لاسيما في التاريخ العربي الحديث لقلة المراجع التاريخية المعاصرة لتلك الشخصيات. ويعد يوسف باشا القرمانلي من طراز الشخصيات الكبرى في التاريخ الحديث، وابرز شخصي | The study of political figures in Arab countries is considered one of the complicated subjects for what it contains of historical mystery especially in the Modern Arabic History. This is due to the lack of contemporary historical references for these characters. Yusuf Pasha Al Karamanli is considered one model of the great figures in the modern history, the most notable of the Karamanli family and the longest rule among them (1795 - 1832). His rule witnessed important international events such as the Napoleonic Wars in Europe and the French Campaign in Egypt, and Yusuf Pasha did a distinguished role in this international conflict. His internal and external policies left huge effect on the conditions of Tripoli Eyalet.The nature of the study requires the distribution of the thesis into an introduction, four chapters and a conclusion. The first chapter “Tripoli under Yusuf Pasha Alqurmanli Management (1795 - 1832m)” includes four sections. I dealt, in the first section, with the conditions of Tripoli Eyalet and the most important stages of its modern history, whereas in the second chapter, I dealt with the way the Al Karamanli family succeeded the throne. As well I dealt with the familial disintegration which erupted among Ali Pasha’s sons, Ali Al Jazairi’s control, the help appeals by the Al Karamanli family members to the Bey of Tunis Hamouda Pasha. I also dealt with the role of Ali Al Karamanli for the liberation of Tripoli; while in the third section, I dealt with a historical glimpse about the life of Yusuf Al Karamanli. In the fourth section, I dealt with his internal policy especially.The second chapter is entitled “The Foreign Policy of Yusuf Pasha (1795 - 1832).” I dealt in the first section with Yusuf Pasha’s foreign policy towards Ottoman Empire and the Arab Eyalets (1795 - 1832). The second section deals with the relation of Yusuf Pasha with the foreign countries (France and Britain), and in the third section I dealt with the Italian Statelets.The third chapter is entitled “Yusuf Pasha Alqurmanli Relations Tripoli - US (1795 - 1832(” In the first section, I deal with the stages of the origination and development of the Tripoli - American relations (1795 - 1801). In the second sections, I deal with the conditions of the outbreak of the war between the two countries. The third section is dedicated to the holding of the Reconciliation Treaty in 1805 after which the relations stabilized even though it witnessed some misunderstanding amongst the two parties Until the end of the rule of Yusuf Pasha in 1832.Then comes the fourth chapter, which is entitled “The Frailty and Fall of Yusuf Pasha’s Rule,” in which I deal with the reasons of frailty storming Yusuf Pasha’s rule during its last days. I also tracked, in the second section, Abdul Jalil Saif Al Nasr’s revolution that erupted since 1831. The third section was dedicated for the reasons obliging Yusuf Pasha to declare his resign from ruling passing it to his son Ali Bek. I deal in the conclusions with the findings of my study
الملخص:
المصادر:

كونراد اديناور ودوره في السياسة الخارجية لالمانيا الاتحادية (1949 - 1963) == Konrad Adenauer And His Role In Foreign Policy Of Federal Germany 1949 - 1963

اسم المؤلف: محمد سمير خزعل
اسم المشرف: اسامة عبد الرحمن نعمان الدوري
الموضوع العام: التاريخ
السنة: 2016
الموضوع الدقيق: التاريخ الحديث والمعاصر
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: After the 2nd world war Germany had witnessed many great and important changes affected on its future for decades, especially its Spilt into two Germanys , Federal and Democratic, this Spilt occurred two contradictory countries, one followed the western countries and the other followed the Soviet Union. This came according to the results of the 2nd world war. So west Germany fell as a victim of division to United States, Great Britain and France which represented Federal Germany later, and Soviet Union occupied the eastern Part and founded Democratic Germany.These events led to weakness and division of Germany among the four countries, but the German political elites worked for reposition of Germany among countries, particularly in Federal Germany, where Adenauer rose as an important personality in Germany, according to his long experience since the German Empire and Republic of Weimar and then his opposition to Hitler's regime. Then he took an important role in formation the Christian Democratic Union (CDU) which contained the high political personalities who had a role in Republic of Weimar and were opponents to Hitler.The Dissertation consists of an introduction, four Chapters and a conclusions , the first chapter, entitled Konrad Adenauer and his first political activities until 1949, Which divided into four sections, The first tackled Konrad Adenauer : his life and beginnings till 1917. And the second section studied Konrad Adenauer as a mayor of cologne 1917 - 1933 which clarified his role in modernization of the city and his attitude from the general politics of Weimar Republic, the third section showed Adenauer during the period of the third Reich 1933 - 1945 which clarified his suffering of Hitler's regime, and the Fourth section talked the role of Adenauer after the 2nd world war and the foundation of the Christian Democratic Union until 1949, Which clarified his role as a mayor after the War and foundation of the (CDU).The Second Chapter studied the Role of Adenauer in foreign policy of federal Germany 1949 - 1953, Which divided into four sections, the first deals with the Elections Campaign and foundation of Federal Republic of Germany, and the second section included the basic principles of the German's foreign politics and the beginning of allying with occident, the third section followed the role of Adenauer in betterment the relationship between Federal Germany and France. The fourth section talked Adenauer and the cold war.The Third Chapter covered the role of Adenauer in foreign policy of federal Germany 1954 - 1957, which divided into four sections, the first talked Adenauer's role in joined federal Germany in NATO. The second section clarify the attitude of Adenauer from the meeting of the four powers in Geneva and the Unity of Germany. The third section covered the attitude of the three allies from foundation of the German army. The fourth section deals with the role of Adenauer in forming the European Economic Community (EEC).The fourth chapter Focused on the role of Adenauer in foreign policy of federal Germany 1958 - 1963 , Which divided into four sections , the first studied the policy of Adenauer towards France 1958 - 1963. The second section asserted on the policy of Adenauer towards Britain 1958 - 1963. The third one studied the Attitude of Adenauer from Berlin crisis 1958 - 1961. The fourth and last section concentrated on the ends of Adenauer until his death 1967.The thesis has reached several conclusions , the main were : - Adenauer was different in his directions after the 2nd world war than before, because he thought the new stage needs new political visions, especially after the failure of Weimar Republic in realizing democracy, therefore he didn't return to the central party, but he founded a new party believes in equality in religions, so that some of protestant politicians joined his party. - Adenauer could drawing foreign politics suitable to German reality, and he succeeded in applying what he called in electoral program. - The Advantage of Adenauer wasn't for Germany only but for Europe in general, because what he done to create the European Economic Community was a clear evidence to his keenness on European Nation, so that he participated in foundation a union gathering European countries in all fields. - Adenauer perpetrated many mistakes at the end of his rule resulted hatred of some politicians to him and decreasing in his popularity, particularly when he was nominated as a president and then dragging his nomination, he gave a less value to the post of president, and he excluded the political competitors. - we can certainly say that Adenauer in spite of his personal autocratic tendencies was genuinely committed to liberal democracy, and that for 95 per cent of the time he acted within the parameters of the ‘Chancellor democracy’ existed in the sense that the Federal Republic had a very powerful chief executive in the Adenauer years (1949 - 63), or, to be more precise, it had such a person until 1961. It did not exist in the sense of its having an autocratic Chancellor
الملخص:
المصادر:

الاقباط ودورهم السياسي في مصر : مكرم عبيد انمـوذجا (1919 - 1952)

اسم المؤلف: هدى جابر سلمان الخفاجي
اسم المشرف: ابراهيم خلف عبد المجيد العبيدي
الموضوع العام: التاريخ
السنة: 2016
الموضوع الدقيق: التاريخ الحديث والمعاصر
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
الملخص:

الطرق التجارية في العراق القديم ابان العهد الفرثي 247ق.م - 226م == Trade Routes In The Ancient Iraq During The Parthian (247 Bc - 226 AD)

اسم المؤلف: اثار علي كليكل جالس
اسم المشرف: جواد مطر الحمد الموسوي
الموضوع العام: التاريخ
السنة: 2016
الموضوع الدقيق: التاريخ القديم
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
الملخص:
المصادر:

تطور النقود الاندلسية واثرها في الحياة الاقتصادية 92 - 897هـ/711 - 1492م == Develoment Of Andalusian Crrencies And Their Impact On Economic Life (92 - 897 AH / 711 - 1492 AD)

اسم المؤلف: زينب يوسف غلام الاركوازي
اسم المشرف: صباح خابط عزيز سعيد الحميداوي
الموضوع العام: التاريخ
السنة: 2016
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: After the study which was entitled " development of Andalusian Currencies and their impact on economic life 92 - 897/711 - 1492), there are some points to be mentioned : - Arabs in Andalusia during the Islamic conquer, kept the Byzantine currencies, which included Christian inscriptions, signs and symbols, in accordance with the policy of intolerance adopted by Arabs in dealing with nations they conquered. - During the Emirate era, Emir Abdurrahman Al - Dakhil kept only currencies used during his entering Andalusia in use. - During the Caliphate era, the first new golden currency emerged in Andalusia in the reign of Caliph Abdurrahman al - Nassir the Third in (316 H - 928 AD) once he announced himself a Caliph on Andalusia. From that time till the end of the Umayyad reign in Andalusia the names and titles of Umayyad Caliphs were put on the back of the currencies beside the name of the monetizing house and the year. After the Umayyad Caliphate in Andalusia became weak about (400 H - 1010 AD), Andalusian governors started monetizing their own currencies, many of which were of Umayyad design to an extent that some Emirs monetized currencies with names of ex - caliphs whose reigns were ended long before. - Kings of Taifas during their era put their names and titles on the currencies most of which were parts of dinar which were monetized with bad type of gold. This revealed the worse political and economic state then. - During the Almoravids era, Andalusia witnessed some progress in monetizing currencies. The Almoravids currency was important to an extent that it was not only used in Andalusia, but in all other states. It acquired the trust of merchants and currency dealers. - During the Almohads era, their currency was characterized by its angled or squared shape and of high value, particularly the Mu'mini dinar, after the name of the Almohads' caliph Abdul - Mu'min bin Ali. - During the era of Bani - Nasr (Sultans of Granada) the most important feature in their currency was the motto (No Conqueror but Allah - Granada). - Andalusian determined the exchange rate of currencies in markets. - The authority was interested in monitoring markets and putting an end to currency forgery and manipulating them by appointing a market administrator (Muhtassib) who was responsible for all affairs in the markets; trading, production, and monitoring goods prices in markets and determining them to suit poor sects
الملخص:
المصادر:

اثر علماء المغرب في الحياة العلمية ببلاد الاندلس في عهدي المرابطين والموحدين 484 - 668 هـ / 1091 - 1268م

اسم المؤلف: هند فاضل جمعة السامرائي
اسم المشرف: نوال ناظم محمود
الموضوع العام: التاريخ
السنة: 2016
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
الملخص:
المصادر:

الامبراطور اوكتافيوس اغسطس ودوره في تاسيس الامبراطورية الرومانية 36 ق.م 41 م == Emperor Octavius Augustus And His Role In The Founding Of The Romanian Empire 63 B.C - 14 A.D )

اسم المؤلف: ريم صالح عبد الزهرة
اسم المشرف: ميثم عبد الكاظم النوري
الموضوع العام: التاريخ
السنة: 2016
الموضوع الدقيق: التاريخ القديم
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: Emperor Octavius Augustus is considered one of the prominent characters who played an effective role in the history of the Roman Empire through his establishment to a new political system known in the roman history by Empire System. The nations of the empire witnessed a prosperity in all the aspects of life, as his policy was drawn on the basis of spreading peace in all of the empire so his reign was known as the Augustus peace reign.Throughout the study of the emperor Octavius biography a very important issue clarified to us which adoption which was very common at that age and due to it the emperor Augustus managed to inherent his mother's uncle and his adopted Julius Caesar as destiny wished to him to be the first emperor.His personality was described as intelligent and military and political ability whom he surrounded by patience which enabled him to reach out his goals although he ruled the Roman Empire with Antonius and Lepidus legally and publically based on the second triple government but he managed to remove them and rule individually.The emperor divided the rule of the empire between him and the sanato council so he called them the sanatory state and empire and made several reforms in Rome to strengthen the empire rule on all levels like the administrative, military, economic, social and construction so his era was considered one of the best peace and prosperity in which Rome became one of the greatest cities in the Roman Empire.As for his external policy which was described with good reasoning and managing the issues was from his expansion policy in submitting the nations whom he used towards the western states enabled him to establish security in it while the eastern states he forced his control on them and applied some new regulations in all life aspects. As for the external relations, he had peace relations with the Firthian states in the Arabic peninsula after the failure of the military campaign on Yemen which changed his mind from controlling to seeking peace.His reign lasted for 41 years in which he managed to expand the lands of the Roman Empire and managing them through depending on a group of professional people in the state who played their role indirectly and were faithful to the emperor like Agrebia and Mikanas and some of his consultant and military leaders.
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اثر حضارة بلاد الرافدين في شعوب سورية القديمة (2800 - 539 ق. م) : المعتقدات الدينية والادب انموذجا == The Impact Of The Civilization Of Mesopotamia, On The Ancient Syrian Peoples (2800 - 539. B.C.) Religious Beliefs And Literature As An Example

اسم المؤلف: عبد اللطيف عائد عباس صويلح التميمي
اسم المشرف: عامر حمزة حسين الغريب
الموضوع العام: التاريخ
السنة: 2016
الموضوع الدقيق: التاريخ القديم
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: The civilization of Mesopotamia is one of authentic civilizations that have influenced many nations and ancient peoples, and became the focus of interest since ancient times, benefiting from its creativity and circulating its news, especially in the religious and literary sides, and among those people affected by the civilization of Mesopotamia are the peoples of ancient Syria. Our study, therefore, is an attempt to penetrate in that influence, despite the fact that many of the researches and theses have addressed this subject, but they did not address the impact of the civilization of Mesopotamia in ancient Syrian peoples, with respect to religious and literary sides, it has not received enough study and analysis. Hence the importance of studying the topic has emerged because it highlights the important aspect of the originality of the civilization of Mesopotamia, and the extent to which the ancient Syrian peoples got affected by these two sides. Our study consists of three chapters preceded by a prologue that addresses the authenticity of the civilization of Mesopotamia and provides archaeological evidence of that authenticity. The first chapter, within three sections, discusses religion characteristics, literature, and the factors that contributed to their spread, while the second chapter which also included three sections, addresses Mesopotamian religious influences in the ancient Syrian religion, including the gods, rituals of the doctrine of the fertile, daily acts of worship, building of the temples, burial ritual, and the priests. The third chapter, in its three sections, deals with literary influences of Mesopotamian myths, epics, poetry, and the wisdom literature. The study concluded the most important findings of the researcher and the most important of which are the following : 1 - The civilization of Mesopotamia is characterized with the authenticity and originality the roots of which extend in the depth of human existence. That has been shown clearly through exhibiting a number of archaeological examples that showed that originality.2 - One of the most important factors that have helped to spread the Mesopotamian religious beliefs and moral codes is trade that contributed to the delivery of the civilization of Mesopotamia to neighboring and distant countries. In addition, the military expansion carried out by the kings of Mesopotamia had a significant impact in these two aspects of the spread of civilization. 3 - The religions of the peoples of ancient Syria are noted to have been affected by the characteristics of the religion of Mesopotamia, such as multiple gods and other aspects that those peoples borrowed various rituals and acts of worship the origins of most of them go back to Mesopotamia and they added to them some characteristics as they wish.4 - Most of the ugaritic and biblical myths are noted to have Mesopotamian roots, that the ugaritic and biblical writer quoted a lot of the texts of literature, especially those that are related to the myths, legends, and poetry, in addition to that the ugaritic got influenced by the Mesopotamian advice and guidance. The writers of the Old Testament were familiar with the Mesopotamian wisdom, especially the wisdom of Ahiqar, the Assyrian laureate sage, from which they quoted the educational wisdom texts. They introduced lot of the Mesopotamia texts in the texts of the biblical books after altering and employing them in accordance with their religious views
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المراسلات الادارية للامبراطورية الاشورية الحديثة (911 - 612 ق.م) تجاه حكام المقاطعات == Modern Assyrian Empire'S Administrative Correspondences To The Governors Of Territories (911 - 612 B.C.)

اسم المؤلف: فاتن حميد قاسم
اسم المشرف: غسان عبد صالح
الموضوع العام: التاريخ
السنة: 2016
الموضوع الدقيق: التاريخ القديم
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: Administrative correspondences are considered of vital significance for any country or empire which kings keep on governing and ruling, and its importance like arteries for human body. The inception of the documentation of such correspondences can be traced back to the invention and spread of the writing system. Correspondences take a special place in the Cuneiform and historical studies since they are regarded as the most important historical resources for identifying the politics and civilization of Assyrian Empire exposing the life nature and administrative organization of the empire at that time, and this is the reason behind choosing such a topic as the main focus of this study. The present study falls into four chapters with an introduction. Chapter one deals with the nature of Assyrian administrative correspondences in the First Thousand B.C., and sub - divided into three sections. Section one is an introductory overview of correspondences and territories from linguistic and technical perspectives. Section two studies the formats of administrative correspondences. Section three sheds light on the employees of administrative correspondences (messengers) and their role in the Assyrian political and military life. Chapter two highlights the main Assyrian territories in terms of their geographical distribution. It is sub - divided into four sections. Section one examines the central territories, and section two studies the northern, western and west northern territories. Section three covers the eastern and south eastern territories, whereas section four tackles the southern territories. Chapter three examines the contents and themes of administrative correspondences. It has three sections. Section one spots light on the interior security affairs and laws abiding, the diplomatic tactics, and the intelligence system. Section two deals with the military correspondences, recruiting system and military campaigns. Section three, on the other hand, is mainly concerned with Assyrian mailing and communication system. Chapter four covers the administrative correspondences for economic and constructional aspects. It is sub - divided into three sections. Section one deals with the economic correspondences. Section two is limited to the constructional and architectural correspondences. Section three deals with diversified Assyrian correspondences. Finally, the study is concluded with a number of findings : Assyrian administrative correspondences show the kings? interference in every aspect of territories, and most correspondences sent by the governors were answers to the kings? messages. Also, there is a large number of correspondences approximating to 2000 messages covering different aspects, and some of these correspondences in script forms are not safe as many of them smashed and broken.

ابن حبان البستي (ت354 هـ) منهجه وموارده في كتاب السيرة النبوية واخبار الخلفاء == Ibn Hubban Al - Busti(Died In 354 A.H.) : His Methodology And Sources Of Writing In Al - Sira Al - Nabaiyya, And Akhbar Al - Kuhlafa'A

اسم المؤلف: نشات حميد جاسم عريمط المحمدي
اسم المشرف: مرتضى حسن النقيب
الموضوع العام: التاريخ
السنة: 2016
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: كان اختيارنا لموضوع ابن حبان منهجه وموارده في كتاب ( السيرة النبوية واخبار الخلفاء ) لما له من اهمية حيث يعد ابن حبان البستي من اعلام القرن الرابع الهجري واحد اوعية الزمان في العلم والثقافة الموسوعية في اوسع حدودها وازهى عصورها. حيث ياخذ ابن حبان البستي ا | The choice of the subject (Ibn Hubban methodology and sources of writing ((Al - Sira Al - Nabawiyya, and Akhbar Al - Kuhlafa'a)) is for the importance that Ibn Hubban Al - Basti. is considered one of the remarkable figures in the fourth A.H century and one of the vital vessels in religious science and encyclopedic culture of his time. Ibn Hubban Al - Basti has gotten this great importance in Islamic history because of his writings and works which were of great benefit to the past Arabic Islamic generations and are still useful for many people till now.The thesis is divided into three chapters, an introduction , and analysis of results that the researcher has reached with a list of the most important sources and references on which the researcher depends in writing the thesis , in addition to an appendix that enriches the study with some explanations The first chapter includes the history and life of Ibn Hubban Al - Busti (died in 354 A.H. /965 A.D. ) and it is subdivided into three sections.The first section deals with the history of Ibn Hubban Al - Busti , his name , surname , origin , ancestry, and his birth.We also mention something about Bust city in which he was born and grew up , the location of the city , historical importance , and its description by the historians. Then, we tackled Ibn Hubban's family, growing up, , seek for knowledge, and death. The second section includes the scientific status of Ibn Hubban and the opinion of (ulama) in his history. Ibn Hubban's journey to seek knowledge , the places he reached, people he got his knowledge from in each country are also mentioned. Finally , his works and publications are listed.The third section includes the problems that he faced , the troubles that he got through , and defense of the (ulama) for his personality. His teachers as well as his disciples are mentioned in this section. The second chapter includes the methodology of Ibn Hubban Al - Busti in his book ((Al - Sira Al - Nabawiyya and Akhbar Al - Kuhlafa'a)). This chapter is divided into two parts. The first part introduce the readers to the book , this in turn includes the title of the book, the status of his work among texts of Al - Sira Al - Nabawiyya, and the causes for writing this book. The second part contains the general organization and size, as well as explanation of the elements of the book.The third and last chapter reviews source material of ((Al - Sira Al - Nabawiyya ,and Akhbar Al - Kuhlafa'a)) and the most important narrators to whom Ibn Hubban listen to write his book. This chapter is divided into two sections. The first section includes the most significant sources of narration in Al Busti's book, Quran verses, the Hadith traditions , the poetry quotes including Prophet Mohammed's events , and the beginnings of the Islamic da'wah. The second part includes the narrators who pied coup Ibn Hubban historical stories in the book.The conclusion of the study includes our findings about Ibn Hubban Al - Busti and his biography , stories and methodology in the sira.
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المشاريع والنظم الاروائية في بلاد اشور ابان العصر الاشوري الحديث 911 - 612 ق.م == The Projects And Systems 0F Irrigation In Assyria At The Neo - Assyrian Period (911 - 612 B.C)

اسم المؤلف: راكان فرج عازر ميخا الخياط
اسم المشرف: خالد سالم اسماعيل
الموضوع العام: التاريخ
السنة: 2016
الموضوع الدقيق: التاريخ القديم
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: Water is one of the most important necessities of life and settlements, and its supply on a permanent basis in Mesopotamia was of concern to people and rulers alike, wherein irrigation and control of water have been nerve of life, and the extent of its development shows the degree of development of the city in any spot.Assyria, despite its reliance in agriculture, almost absolutely, on the rain, but irrigation was necessary for the settlement that it has reached an advanced degree of development, taking advantage of accumulated experience of the residents of southern Mesopotamia.This thesis studies irrigation projects during the modern Assyrian era (911 - 612 B.C.), a topic that occupies a great importance in the Assyrian field studies, which although taken by a number of studies, yet these studies often suffer from generalization and superficiality in judgments, the lack of the physical evidence and the obsoleteness of the documentation. The goal is to show two things; first is the large number of Assyrian irrigation projects such as digging canals and wells, etc., and second is the development of irrigation systems and methods in Assyria in various aspects, the spread of settlements and land investment in agriculture, thus Assyria producing its food, not depending on the submissive regions.This thesis consists of three chapters. The first has been divided into four sections, which deal with Assyria in terms of geography, agricultural and water potentials, the appropriateness of Assyria for irrigation, and the degree of influence of Babylonia on Assyria in terms of establishing irrigation projects and mentioning some details about the Assyrian experience in establishing various methods of irrigation and presentingevidence about the irrigation business of kings and rulers of the provinces.Chapter II deals with the irrigation projects in the cities of Kalhu, Imgur - Enlil (Balawat), Dur - Sharrukin, the city of Ashur, and Arbailu and the latest developments in information about these projects in addition to mentioning some details of a project that has not been known before is Imgur - Enlil (Balawat) city irrigation project.Chapter III concerns Sennacherib project to irrigate the capital of Nineveh, several aspects of which are still in need of further clarification. This chapter has been divided into six sections. The first deals with the city of Nineveh and its location and need for water.The rest of the sections relate to the stages of the project starting from the first stage of Kisiri canal to Musri mount canals, Eighteen canals, and canals of the Northern System, which include canals Malthayaa (Malti), Faida, Tarbisu, Tel - Uskof, and Khinis system stage.This study, in addition to highlighting the Assyrian expertise in the field of irrigation, has come up with results such as adding new information in several aspects, the most notable of which is the presence of irrigation project to the city of Assyrian previously unknown by researchers namely Imgur - Enlil city as this project probably dates back to the era of its founder Ashur - Nasir - Pal II(883 - 859B.C). or the reign of his son, King Shalmaneser III (858 - 824 B.C.), and considering the project of Sennacherib composed of five stages not four as previously thought, with redefining the locations of many cities such as the location of Me, Kukut and Bitura cities, and the mountains such as Tas mountain in addition to mentioning information for the first time concerning the canal Faida, its depth and its extent and newly discovered sites.
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دور الاسرة البويونية في تاريخ مملكة بيت المقدس الصليبية (492 - 525هـ /1099 - 1131م) == The Role Of The Bouillons In The History Of The Crusader Kingdom Of Jerusalem (492 - 525 A.H/1099 - 1131 A.D)

اسم المؤلف: امير محمد حيدر الطائي
اسم المشرف: ليث شاكر محمود
الموضوع العام: التاريخ
السنة: 2015
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: By the end of the fifth century of the Islamic calendar, the 11th century of the Georgian calendar, the Islamic world had witnessed a major turning point over the crusader invasion of the center of the Islamic world. The campaign succeeded in establishment of the Crusader Kingdom of Jerusalem in 429 Higri/ 1099 AD; Godfrey of Bouillon had led the crusaders, and the Bouillons had the big contribution to the success of the first crusade since its launch (489 - 492 Higri/ 1096 - 1099 AD), until the crusaders took over Jerusalem in 492 Higri/1099 AD. The Bouillons endured the burden of defending crusade interests and fixing pillars of the crusade existences in Levant for two centuries.The dissertation has been divided into introduction, five chapters, conclusion, the references list and annexes.The first chapter addressed the situations of Europe and Islamic world in late of the fifth century of the Islamic calendar, the 11th century of the Georgian calendar. The second chapter addressed the role of the Bouillons in the First Crusade. As for third chapter, it addressed the relationship of Crusader Kingdom with Fatimid State, Seljuks, and The Byzantine Empire. And the fourth chapter addressed the political, administrative, religious and military systems. As for the fifth chapter, it addressed the social and economic life in the Crusader Kingdom.Godfrey's ruling lasted for one year only (492 - 493 Higri/ 1099 - 1100 AD), therefore, we cannot evaluate his era nor understand his strategy. However, Godfrey's effective role to the success of the first crusade, was the reason of selecting him as a king of Jerusalem, and crowning him after defeating the Fatimid in Ashkelon battle during the same year.Baldwin I of Jerusalem (493 - 511 Higri/ 110 - 1118 AD) is the first real founder of the Crusader Kingdom. the kingdom was greatly expanded in his era. He took over the cities of Arsuf and Caesarea in (494 Higri/ 1101 AD), Acre in (497 Higri/ 1104 AD), Tripoli (502 Higri/ 1109AD), Beirut (503 Higri/ 1110 AD), and Sidon in (504 Higri/ 1111 AD). His strategy was to link the crusade kingdoms with Western Europe through the Mediterranean Sea, the new king succeeded to reach that end with collaboration from fleets of the Italian cities.Reign of Baldwin II (511 - 525 Higri/ 1118 - 1131 AD) is regarded a continuation of the Baldwin I. The crusaders, during his term, could take over the city of Sour in (518Higri/ 1124AD). Political, administrative, social, religious, and economic laws and regulations began to shape very clearly.Thus, the Crusader Kingdom became a major power in the heart of the Islamic world, and a real risk to the Levant and Egyptian cities.
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