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النخاسة في العراق في العصر العباسي 132ه - 656ه / 749 - 1258م == AL NAKHASUH IN IRAQ IN THE ABBASID ERA FROM 132 - 656 H / 749 - 1258 A.D

اسم المؤلف: حسام حسين حسن الكناني
اسم المشرف: عطا سلمان جاسم
الموضوع العام: التاريخ
السنة: 2017
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: واسط
الصفحات الاولى:
المستخلص: The historical studies that concern with slave trade formed a strength path of varied knowledge that concern one of the aspects of the Social and Islamic History. It is an important aspect focus on the nature of the social life of Arab since the Pre - Islamic era. That is why our study came to explain the multi aspects of the life of the social class, which has an importance in Economical and Commercial Aspect, especially in Abbasid Era. The study relied on many studies that discussed the aspects of the subject, and the most important book is Al - mafsal in the history of Arab Pre - Islam by Dr. Jawad Ali who showed the sources of getting slaves Pre - Islam such as Captivity ,wars and Gifts. In addition to that, the book of the Gerald Deguri and his book "Rulers of Mecca" ,he referred of using the black soldiers by the riches of Mecca(Merchants) who brought them from Ethiopia to protect their commercial convoys, and the called them the strangers (strangest). The study includes a preface and four chapters. The first chapter discussed the "Original Legitimate for slave Trade" ,that includes; first the Holy Quraan attitude, second, the attitude of Prophetic Hadith and Sunnah, third, the saying and actions of the prophet's family, fourth ,the attitude of the companions and scholars and Fifth, the attitude of writers and scientists from it. Chapter two came with the title "the factors of slaves trade prosperity", that includes four themes : the military factor, the economical ,the Social and the Religious one .In chapter three, we showed "the resources and the slaves position in Abbasid Era", that came with two themes : the first theme includes the sources of getting slaves, the second theme includes the position of slavery and slave traders at Abbasid Era(132 - 656 H,749 - 1258 A.D). Chapter four discussed the markets and the ways of selling slaves,which includes two themes : the first one is the markets and the centers of slaves trade and the supervision and the second one is the ways of selling and dealing with slaves trade. The research came with many conclusions : - The slave Trade knew as the most important trade in the ancient Nations. - Women and Men participated in that Trade,and most of these women were priestess. - Islam confirmed of librating human from slavery and get rid of serfdom. - Islam and the Holy Qur'an were not the only that reject this trade,but it goes to a public opinion issued by the scholars and writers relying on the original sunnah of Islam. - The slave trade has an important positions in many Islamic eras, however it was rejected by Islam and considering it as one of the neglect actions and focusing on human freedom. - The slave trade was active in the Abbasid era, and many markets and special streets were founded

طقوس وممارسات الملك المنتصر في العراق القديم 3000 - 539ق.م == The Rituals and practices of the Victorious king in Ancient Iraq 0333 - 905 B.c

اسم المؤلف: حيدر رشيد طه
اسم المشرف: فاضل كاظم حنون
الموضوع العام: التاريخ
السنة: 2017
الموضوع الدقيق: التاريخ القديم
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: واسط
الصفحات الاولى:
المستخلص: Religious thought is the basis for most of the systems that existed in ancient Iraq, such as the political system, the military regime, and even the economic and social systems. These systems had secretions and results, especially the military regime characterized by the history of ancient Iraq throughout its periods and the diversity of countries that ruled it.Those secretions that resulted from the military are the victories achieved by the kings of Iraq and what followed the victories of the rituals and practices of the practice of the kings of Mesopotamia, which were different goals and motives and motives, including religious, political, media or psychological motivation, This study is intended to shed light on the most important rituals, practices and motives that the ancient kings of Iraq have established.Research problem : The research attempts to shed light on the most important rituals and practices that are usually associated with the military campaigns waged by the kings of ancient Iraq during their ruling. These rituals and practices were motivated by various reasons, religious, psychological, political or even for media purpose.Reasons for choosing a topic : There are several reasons why we have chosen this topic particularly, these reasons are : 1 - There is no comprehensive study similar to this one and this subject itself.2 - Exploring the most important rituals and practices that resulted from the military campaigns in ancient Iraq and then exploring the most important motives behind them.3 - the comprehensiveness of the topic in terms of covering the historical period ) 3333 - 535 B.C. )4 - To enrich the Arabic libraries with such studies, especially if we know that they take the analytical aspect into consideration by knowing the motives of the rituals and practices of the victorious king in ancient of Iraq.Search Hypothesis : This study came to answer as much as possible the questions that may occur in the mind of the reader and follower of the history of ancient Iraq, including.1 - What are the rituals and practices of Iraq's ancient kings in the event of a military campaign against any of the countries of the ancient Near East?2 - If there are rituals and practices before the military campaign and the second and then or was it specialized in time without another?3 - What are the implications of doing such rituals and practices?4 - Were these rituals and practices varied or at one pace?What motivates them to perform such rituals and practices? 56 - Is the principle of continuity and repetition that characterized the ancient civilization of Iraq also included those rituals and practices through successive descendants?Research Methodology : This study was not limited to one methodology only, but included several scientific approaches adopted by the researcher in his study : 1 - descriptive approach : review of some military campaigns in the history of ancient Iraq, as well as the statement of the connection of some rituals and practices military campaigns and it was a requirement of victory or as a result.2 - Analytical Approach : This study required to stand on some texts that were specific to the military campaigns and then analyze their contents and analyze the motives that called upon the victorious kings to perform these rituals and practices.The nature of the research has to be divided into four chapters as well as the introduction and the preface. It also included the most important conclusions that emerged from this study. In the introduction, we discussed the origin of the word weather and ritual in the language dictionaries, whether the old languages ??or the Arabic language and the English language. The most important uses of this word.The First Chapter : dealt with the most important rituals and practices of the Iraqi kings who achieved victories in the third millennium BC, whether among the states of the cities that were in control of that period or between the city and other outside the geographical area of ??ancient Iraq, divided into two sections : The era of the dawn of the dynasties until the establishment of the Akkadian state The second topic has been related to those rituals and practices since the emergence of the Akkadian state until the fall of the Third Ur dynasty.The Second chapter deals with the rituals and practices of the victorious king during the second millennium BC. It came in the form of two sections. The first : rituals and practices in the old Babylonian period (2334 - 1555). 1555 BC until the establishment of the modern Assyrian state in. 511 B.C.The third chapter, which is the most important chapters of the thesis, deals with the rituals and practices of the victorious since the establishment of the Assyrian state in 511 BC until the creation of the dynasty Sergonia in 121 BC. The second section, in which he presented the rituals and practices of the victorious king since the establishment of the Sergonic dynasty 121 BC until the end of the modern Babylonian era. 535 B.C.The fourth chapter discussing the most important motives that led the ancient kings of Iraq to do such rituals and practices, and it came in the first two parts : It shows the religious and political motives for the rituals and practices of the victorious king. The second topic is devoted to talking about the media and psychological motives of the rituals and practices of the victorious king. In this chapter there is some overlapping in the information and citations of motives. The reason is that the rituals and practices cited in more than one place, for example, the art and media motives can be at the same time the psychological motivations. To encourage the fighters to enter the battles and then to win them and so on in the other motives.The research was based on several Arab and foreign sources that were the basis for the collection of information.The first is the book of Taha Baqer (Introduction to the History of Ancient Civilizations). This book has a great impact on enriching the research in terms of accuracy and availability of the book.Among the other Arabic books is the book Nael Hanoun (Historical and Literary Cuneiform Texts), which is an important source of cuneiform texts, especially since the author of the book relied on the translation of texts from ancient Sumerian and Akkadian languages ??into Arabic directly. This method of translation helps not to lose Information from cuneiform texts.As for the foreign books translated into Arabic, the first of these books is the book of Samuel Noah Kramer (Sumerians history, civilization and characteristics), since the substantive analysis relied on by the author of the book and its dependence on the main cuneiform texts gave the book importance, making it an important resource for the research.Among the other books is Antoine Mortakat's Ancient History of the Near East, which had an important impact on the history of the Near East and the nature of its relationship with Iraq in its ancient history, as well as the book Antoine Mortakat (Art in Ancient Iraq) (Sumer art and culture) and (Ashur world of forms major civilizations), which was one of the specialized books in the field of ancient Iraqi art, which enriched the research in terms of information and pictures and supplements on which the researcher relied, as well as a collection of books by Harry Saks And the power of Assyria and Babylonians It is considered one of the most objective works in presenting ideas and opinions pertaining to the history of ancient Iraq.As for the foreign books, the research reported a number of the book A.Kirk Grayson (The Royal Inscriptions ofMesopotamia) in all parts, which carries a shortcut RIMA. Which was an important source of the texts of the kings and their properties that were written through the history of ancient Iraq, as well as the book D. D. Luckenbill, Ancient Records of Assyria and Babylon (ARAB)), which also contributed to the research of the royal texts of the kings of ancient Iraq.And I do not deny that I faced some difficulties because the recruitment of the results of the military campaigns as rituals and practices and the difference between them needed to have some of the thinking and accuracy in dealing with those results as well as the analysis of the motives behind the rituals and practices also needed to be accurate in the examination, especially if we know Overlapping by quoting them

الزراعة في مصر القديمة حتى عام (525ق.م) == Agriculture in Ancient Egypt Until (525 B.C)

اسم المؤلف: حسين كامل عيدان الزبيدي
اسم المشرف: فاضل كاظم حنون
الموضوع العام: التاريخ
السنة: 2017
الموضوع الدقيق: التاريخ القديم
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: واسط
الصفحات الاولى:
المستخلص: Agriculture, or as it is called, is the agricultural revolution as it changed human life in the ancient world in all its aspects. Before agriculture, man was a traveler who did not know stability and relied on his strength to collect what is accessible from plants or animals. It crystallizes in man and changed his life to economic, social and religious. The ancient Egypt was an important cultural center in the ancient Near East, which achieved an important civilization achievement for the Egyptian human life. It could not achieve this achievement without the availability of a geographical environment suitable for agriculture. The first is the availability of sufficient water to the Nile River, Agriculture .We can not say that the conditions of the geographical environment in ancient Egypt led only to agriculture. We do not underestimate the role of the Egyptian man, who was able to employ these different environmental factors to serve agriculture. Saying : "Learn not one is born a Scientist "( ) The second innovation that was associated with the establishment of agriculture was what the Egyptian produced and invented from machines and tools that facilitated agriculture. He also succeeded in controlling the flood of the Nile River and faced another important problem namely water scarcity. He tried to store the water at the time of the flood , And thus moved to rely on industrial irrigation and mechanization by raising water to agricultural land.Research problem . Was the problem of research in the important question, was agriculture in ancient Egypt, a local innovation or it entered Egypt as a result of friction and the transfer of the old man with other centers of civilization, and whether agriculture in ancient Egypt was contemporaneous with agriculture in the important cultural centers in the ancient Near East, , And the Levant. The extent of the oldest fossils found from wheat and barley grains, whether they are domesticated or natural spread in many areas of the ancient Near East, these questions we tried to answer in this research. The importance of the subject is due to the lack of a study on agriculture in ancient Egypt, one of the important elements of civilization, this subject prompted us to research it and try to clarify its different aspects. The method used in the research, the nature of the subject, requires us to diversify in the testing of a research method, when we want to know the origins of plants, we need to take a comparative approach to know where these grains and spread, and sometimes take the descriptive approach in the description of machines and agricultural tools, To reach the closest scientific opinion to put it right in the research and discussion. According to the requirements of the completion of the research topic section into four chapters and conclusion. The first chapter deals with the factors affecting the start and development of agriculture in the Nile Valley, which is divided into four fields. The first topic is : The climate and its impact on the start and development of agriculture in ancient Egypt. The second topic : Agricultural lands in the Nile Valley countries. The second chapter deals with the beginning of agriculture and its development, which is also divided into three topics : the first is : agriculture in prehistoric times, the second topic : the development of agriculture in historical times, and the third topic : agricultural operations, , Chapter III : Care in the Department of Agriculture and Irrigation, also divided into three areas, the first topic : the management of agricultural land, the second topic : Department of Irrigation, the third topic : the farmer in ancient Egypt and its social status. In this chapter, we observed the extent to which agriculture reflected the religious life of the ancient Egyptian. This chapter is divided into three sections, namely, the first topic : Goddesses and Feast of Fertility, and the second topic : the gods and the festivals of the harvest and its rituals. The third topic : gods of water and flood .

الادارة والسياسة الاخمينية في عهد احشويرش الاول 486 - 465 ق.م == Administration and Politics Achaemenid in Reign of Xerxes I (486 - 465 B.C.)

اسم المؤلف: حوراء كريم محمد التوبي
اسم المشرف: سعد عبود سمار
الموضوع العام: التاريخ
السنة: 2017
الموضوع الدقيق: التاريخ القديم
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: واسط
الصفحات الاولى:
المستخلص: The King Xerxes I is the brightest and the most prominent figures in the history of the Achaemenid Empire, who ruled the sprawling patch at that time. After the death of his father Darius I (522 - 486 B.C.) he inherited the reign which echo sounded in the history of the ancient world and which included nations and tribes of different ethnicities and nationalities and languages. The first years of his reign faced incidents and many changes that represented in the outbreak of revolutions and upheavals that he managed to eliminate quickly and united the Achaemenid Empire under his rule again. And this is evidence of his military ability and experience. Xerxes followed his father's path of expansion projects in Europe.The subject of this research was discussed in three chapters. The first chapter was devoted to the study of king Xerxes and his early life and career; that the first part discussed his name and his royal titles and the nature of his upbringing and the kind of education he received in the palace of women which had the greatest impact of women on his life and particularly the effect his mother brought. The second section had discussed the mandate of the Covenant and the problems he faced before he took the crown that he could make it with efforts of his mother (Atoosa) and his uncle (Artbaat), who had agreed to take Dara's first son away and to put Xerxes in his place as crown prince.The second chapter studied the states of the Achaemenid in the reign of Xerxes I. So, the first part dealt with the most important administrative divisions and the states of the Achaemenid Empire because Xerxes changed the policy of his father concerning the administration of provinces that he undermining many states making them insignificant states, and no state been added during his reign than those of his father. The second part dealt with administrative functions in the Achaemenid Empire as his time is marked with the strength work of these positions and those occupants significant work especially in his last years. And the third one dealt with the financial management of money and taxes and other taxes that increased because wars increased during his reign, especially the war with Greece and the more money usage. The third chapter discussed Xerxes policy with Babylon and Egypt and Greece, and it came into two sections; the first on the policy of dealing with Babylon and Egypt, and how he cruelly dealt with these two states and his pulling out all the prerogatives that Babylon lost all its political and religious status during his reign and its national governance ended. However, Egypt is just like Babylon, that it was considered as a state of non - importance and its status was neglected. In addition, the second section discussed Xerxes's policy towards Greece, starting with introductions of wars and battles and results of the wars and their impact on the Achaemenid Empire. Because such wars considered as a setback for the state of the Achaemenid Empire, and the failure of Xerxes in those wars led to the weakness and lack of self - confidence that led him to leave to the Palace of women and leaving ruling behind, however, the staff and the women in the Achaemenid court worked to rule until he was killed by them.

عبد القادر اسماعيل البستاني ونشاطه السياسي في تاريخ العراق الحديث 1907م - 1979م == Abedalkhadher ismaeaal Al - Bustany And his bolitical Activities in Modren Iraqi History 1907 - 1979

اسم المؤلف: زينب فارس عبد الواحد العتابي
اسم المشرف: خضير مظلوم فرحان البديري
الموضوع العام: التاريخ
السنة: 2017
الموضوع الدقيق: التاريخ الحديث والمعاصر
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: واسط
الصفحات الاولى:
المستخلص: The study of the intellectual and political figures from studies that give an individual role in making history, Iraq has witnessed the contemporary emergence of a number of eminent personalities who have had a role in the events, and because the study shed light on many of Iraq's public affairs, did those studies intersect with the study of the situation in Iraq political, economic, social, and even led to fathom these events, and among these characters come Personal late Abdul Qadir Ismail, the gardener, who penetrated the political life of the field from an early Odvarh, and clearly contributed to it, especially that it was a constituent of the first episodes of Marxism personalities including ring Hussein's first backpacker Marxism that emerged in Baghdad after the end of World war I, and the entry of the ideas of Marxism and communism to Iraq. Following the approach taken in scientific research and academic practice it has been used in the writing of this letter "descriptive and analytical approach", and divided into an introduction and four chapters and a conclusion and supplements, discussed a researcher in the first chapter the early stages of the life of Abdul Qadir Ismail gardener (1907 - 1930), fitted between the cover to cover four topics, discussed the first part, its origins and its impact on the political and social life, talked about his family and its role in public life in Iraq, either the second topic dealt with the early life of Abdul Qadir Ismail, the political and the formation of the first episode of Marxism in Iraq and joining her, contained a third section on the activity and the role of Abdul Qadir in student movements, strikes and political demonstrations, and his contributions to the political when he was a student in high school through his participation in the general strike (1925 - 1926), and the incident amiable Nsouli (1926 - 1927), as well as his participation in the demonstrations against the unique visit Monde early 1928 to Iraq, the fourth section included the first study of its sources of intellectual, journalistic writings in Iraqi newspapers and magazines, as well as joining some of the workers' associations that emerged during that period.Search chapter II, Abdul Qadir Ismail activity and its role in Iraqi political life (1930 - 1937), the first part, stressed the opposition Abdul Qadir Ismail, the Treaty of British - Iraq in 1930, which were imposed on Iraq by the United Kingdom, and entered the League of Nations, and touched second section, the role of Abdul Qadir in the founding group parents and gazette the name of speaking, where shares were clearly established, which laid the foundation stone in calling for political, economic and social reform, and called for the construction of the modern state based on respect for the Constitution and fundamental freedoms, and democratization concepts, and he stopped the third section, on the the role of Abdul Qadir in the Bakr Sidqi coup in 1936, which is the first military coup witnessed in the Arab region and Iraq in particular and the subsequent obvious changes on the general structural policy in Iraq, and focused the fourth section on the entry of Abdul Qadir to the House of Representatives this stage consisted enter gardener activity field political group organized by parents, and the expression of political arguments and activities hostile to the government, which eventually led to the overthrow of the Iraqi citizenship from him and exiled abroad. And accept the third quarter, and in the first section, Nidal Abdel Qader Ismail struggle eating in exile in the ranks of the Syrian Communist Party of Lebanon, and his contributions there through its participation in the issuance of the newspaper (Voice of the People), this as well as his participation in the National Congress of the Communist Party in the Syrian - Lebanese in Syria Special Arab nationalist cause, and Lebanon, and repeated attempts from the presence of the Iraqi Communist party in order to return it to the home of a new practice of former political activism as well as paired with the communists inside Iraq and is interested in the second section examines the circumstances of Abdel Qader Ismail was arrested in Lebanon and the accompanying events and developments subsequent to The political field.The fourth chapter and the latter has been devoted to the study of Activity Abdul Qadir after he returned to Iraq after a long absence of more than twenty years, which included the first section, revolution of July 14 and the new turn in the life of Abdul gardener, after more than six months after the revolution, the party newspaper issued Communist central newspaper "people's Union", openly occupied the gardener presided over and responsibility for the newspaper people's Union mouthpiece of the Communist party speaking, it turned to months and broader Iraqi newspaper, as it was deposited 26 thousand copies a day, and the newspaper was implemented if the descent of the markets, exploited by hands Sraa, and the newspaper was stopped at August 1961, after many harassed by Abdul Karim Kassem of their platforms and articles inflamed and the depth of its impact on the Iraqi political arena, and highlighted the second section, the light on the eighth of February 1963 coup and the end of politics for a gardener, and arrested and jailed after a long activity and track political events, interested third section , talking about life inside the gardener Click Salman that transfer after her eighth of February 1936 coup

تبدل مراكز الالهة في بلاد الرافدين ومصر القديمة == Replacement Mesopotamia and Ancient Egypt gods' centres

اسم المؤلف: احمد عبيس فيروز الرماحي
اسم المشرف: طالب منعم حبيب الشمري
الموضوع العام: التاريخ
السنة: 2017
الموضوع الدقيق: التاريخ القديم
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: واسط
الصفحات الاولى:
المستخلص: The old people took the powers and environmental aspects which represented their fears as gods. These gods started to effect in his economical life as an impressive factor in his agricultural products. So worshipping the mother gods appeared and building cities and its development led to the development of people's view towards gods. So groups of gods appeared .The old people in Iraq and Egypt imagined that there are creative and major gods followed by group of gods who are followers to major gods and have supportive jobs .The increase of people's discoveries of his environment and inventions of new aspects of life : political , economical , religious ,social and cultural effected on his view towards gods and for that the gods jobs and their ranks changed. The two religions were similar in some aspects that deal with gods ranks and different in others according to the nature of effects which helped to change gods ranks. These changes in gods ranks had results in all aspects of people's life in Iraq and Egypt. These results effected on gods world in people life all over the old history of human societies in both countries. The changes of gods ranks effected in all aspects concerned the people's life and helped to the development of the mental and cultural environment for people. Therefore the Idea of research in changing gods ranks in Iraq and Egypt came.

بنو عمار البجلي دراسة تاريخية تحليلية في مروياتهم == Banu Ammar AL Bajali Historical and Analytical Study in their NARRATIONS

اسم المؤلف: عباس نصيف جاسم العبودي
اسم المشرف: ناهضة مطير حسن
الموضوع العام: التاريخ
السنة: 2017
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: واسط
الصفحات الاولى:
المستخلص: The research deals with tales of Banu Ammar ALbajali who are family has very well reputation in the field of science in their residence city of AL Kufa and the surroundings in the period from the second half of the first century to the last decade of 3rd Hijri century which is consequent to the 7th century B.C.The name of the family is derived from the name of their grandfather "Ammar bin Khubab AL Bajali", it consists of his five sons Hakeem, Abdallah , AL Kasim, Muaweyah, and Munet . The grandfather also has accentor from the first layer like Hakeem, ALkasim and Mohammd.He also has accentors from the second layer who are Muaweyah and Mohammed The family life had been discriminated by emption and acidity .The work in the trade of Tea tiles which contribute with other factors to support their scientific trend because of their continuous travelling between AL KUFA and AL Madina AL Munawarah and the meeting with their lords especially Ahlulbait ( ), so they gained high degrees of confidence amongst the scientists of Islamic Nation, that approved by this research . They enhanced the Islamic library with a lot references in science and Knowledge, but unfortuntly most of them are hided and the only remaining is the titles of their publishes fragmented among Islamic literates . In this research a lot of their publication are collected and approved according to the subjective and historical occurrences. The historical Narrative of Banu Ammar are discussed , the history of the prophets and Nations before Islam are also discussed , to make from the experiments of the ancient Nations. The research covers the early period of Islam while the live of the prophet Mohammed (pbvh) and his companion and his patience on the harm done by the prophet Mohammed to deal with his enemies during the war and peace which considered the prophet sunrah which it must be followed by all Muslims and if considered as religious legislative . this compulsory implementation considered on of the merits of the Islamic history which depends on the historical eve dents enhanced by scientific analysis , which leads to controversy of all fakes and the voids. The Narratives of Banu Ammar deals with a lot of issues of AL Rashidi era, AL Amawy era, and AL Abbasi era too. They make benefits from the Kalefs situations toward some occasions to explain their political , managerial , and economical trends to construct the aimed Islamic system based on the principles of justice and wisdom .Banu Ammar also emphasized on building the social system and financial system to keep the family unity using some guidance and restrictions derived from the opinion of Ahlulbayt(ra). They gave a lot of Narratives in the fields of science, health, education of society and improve the commitment toward Allah and to wand the people. All that gives many indications to Banu Ammar Maturity and promotion based on their scientific evidence and tools to approve their opinions.

وزراء مغول فارس واثرهم في الحياة العامة (656 - 736هـ/1258 - 1336م) == Mongol Ministers of Persia and their impact in public life 656 - 736 A.H - 736 - 1258 A.C

اسم المؤلف: عواد سلمان ساجت الزيدي
اسم المشرف: اسراء مهدي مزبان
الموضوع العام: التاريخ
السنة: 2016
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: واسط
الصفحات الاولى:
المستخلص: This thesis entitled ( Mongol Ministers of Persia and their impact in public life , 656 - 736 A.H - 736 - 1258 A.C. ) dealt with ministry establishment in the Ilkhanate state since origination , then the development stage till maturity and prosperity . As progress of any state overshadows all of its institutions including ministry establishment , so is its fate when it faces misfortune or collapse . This was the fate of ministry at the era of the Ilikhan Mongols after the end of the reign of the great sultans like Ghazan and his brother Gaato. The state returned with all institutions after a full century rule. According to that , this thesis has been divided into an introduction , four chapters , a conclusion and supplements followed by the a list of bibliography sources and references. The chapters dealt with ; - The first chapter studied the history of the ministers at the era of the pagan rulers. The origination of the ministry and the stages of its development has been discussed. Then we mentioned the qualifications of the ministers that enabled them to get their position in additions to the reasons that led to their death despite the great services they made. - The second chapter does not differ in content from what was mentioned in the previous chapter, but the difference is that the history of the ministers at the era of the muslim rulers has been highlighted . - The third chapter studied the conflict that took place among the ministers and other courtiers . In the first part we dealt with the ministers' conflict with the staff in the ministry office . The second section was dedicated to describe the conflict of ministers with the princes' class. In the third section , the conflict which occurred among the ministers themselves has been studied . - The fourth chapter highlighted the influence of Ilikhan ministers in public life. In the first part, the role of ministers in the religious side has been studied, while the second section considered the role of ministers in the economic side . In the third section , the role of ministers in cultural and urban sides were dealt with

تاريخ كسكر حتى بناء مدينة واسط

اسم المؤلف: علي حلو حسن الوائلي
اسم المشرف: محمد حسين علي السويطي
الموضوع العام: التاريخ
السنة: 2016
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: واسط
الصفحات الاولى:
المستخلص: امتازت اراضي وادي الرافدين لاسيما في القسم الجنوبي منه بالخصوبة والخير الوفير؛ لذلك توالت عليها الهجرات، وصارت مستقرا لاقوام عديدة، كالسومريين والبابليين، ومستوطنا لاديان متنوعة كالصابئة واليهود النصارى المجوس ومن ثم الاسلام، وترتب على اثر ذلك نشوء مدن في هذه الارض المباركة تركت اثرها الواضح في التاريخ الانساني، ومنها مدينة كسكر - موضوع رسالتنا هذه - الذي جاء تحت عنوان (تاريخ كسكر حتى بناء مدينة واسط).وقد تظافرت عدة عوامل لتؤدي بنا الى هذا الاختيار، في طليعتهراغبتنا الشخصية في توثيق اخبار هذه المدينة التي شكلت اساس المدينة التي انتسب اليها مدينة واسط التي شيدت في العصور الاسلامية، فضلا عن محاولتنا الاسهام في تصحيح فهم البعض الخاطئ لحضارتنا الاسلامية وتوظيفه لتحقيق مصالحهم الدنيوية في تهجير وقتل اهل الذمة وشرائح المجتمع الاخرى من خلال ابراز صورة التعايش السلمي في هذه المدينة.وكان لتشجيع عدد من اساتذة التاريخ الاسلامي في طليعتهم اساتذتنا كالدكتور عطا سلمان والدكتور فاضل جابر، واساتذة اخرين من الجامعات العراقية، مثل الدكتور عامر عجاج من جامعة بابل والدكتور رحيم حلو من جامعة البصرة والدكتور رائد الحصونة من جامعة ذي قار والدكتور نعمة من الجامعة المستنصرية والدكتور عمار نصار من جامعة الكوفة اثر كبير في المضي في مشروعنا البحثي الذي حددنا نطاقه المكاني بمدينة كسكر التي شكلت مساحة كبيرة من وسط وجنوب ارض السواد، وحدود زمانية انتهت بسنة (86ه/705م) وهو تاريخ انتهاء الحجاج بن يوسف الثقفي (ت95ه) من بناء واسط.سادتي الافاضل : ان موضوع تاريخ كسكر من الموضوعات التاريخية الصعبة والمعقدة، بسبب قلة المادة التاريخية الواردة بخصوصها وتناثر معلوماتها في بطون الكتب بصورة عبارات غير مفهومة وغالبا ما كانت مكررة، لذلك لا ادعي الكمال في عملي هذا، لان الكمال لله سبحانه وتعالى اولا ولان بعض المواضع في هذه الرسالة مزاالت بحاجة الى مزيد من النوص التاريخية لتدعيمها لاسيما ما خص الفصل الثالث من رسالتنا هذه الخاص بالحياة الدينية والاجتماعية، ولا اخفيكم سرا اذا ما قلت انني قررت في مرات كثيرة ان اغير هذا الموضوع الا ان تشجيع اساتذتي وزملائي جعلني اعدل عن راي ذا وبالنتيجة احقق ما هو بين ايديكم من نتاج. وقد اقتضت طبيعة البحث في رسالتنا هذه ان نقسمها على اربعة فصول، سبقتها مقدمة وضحت مفهوم الموضوع ونطاقه ومسوغات اختياره، بحث الفصل الاول في الموقع الجغرافي لكسكر واصل تسميتها، وعرض الفصل الثاني احوال كسكر الادارية والسياسية، وخصص الفصل الثالث لعرض الاحوال الدينية والاجتماعية والعلمية لكسكر, وبحثنا في الفصل الرابع الحياة الاقتصادية في كسكر وعرجنا فيه على نشاط اهلها في مجالات الزراعة والصناعة والتجارة، وقفيت الرسالة بخاتمة اوجزنا فيها اهم الاستنتاجات التي توصلنا اليها، ومن ثم ملاحق توضيحية وقائمة بمصادر الرسالة ومراجعها. ولعل اهم النتائج التي تمخضت عن رسالتنا هذه ان كسكر تمتعت باهمية بالغة عند ملوك الفرس ومن ثم العرب الفاتحين لما شكلته من موقع استراتيجي، لما تمتلكه من مقومات اقتصادية تمثلت بخصوبة ارضها ووفرة مياهها ونقاء مناخها، وان سكناها كانوا من مكونات اجتماعية ودينية متنوعة من الفرس المجوس والدهاقين والعرب النصارى، وانها عرفت بنشاط اقتصادي مميز لاسيما في مجال تربية الطيور والاسماك، وكانت الامثال تضرب بالبط والدجاج الكسكري، كما تضرب الامثال بانتاجها الزراعي لطعمه المميز ووفرة انتاجه، كما انها تميزت بصناعة الخمور لوجود مواده الاولية وكذلك صناعة النسيج وغيرها من الصناعات، كما برع اهلها في مجال العلم والمعرفة، وفي مجال البناء والعمران والهندسة، بدليل اخذ الحجاج ابواب كسكر وغيرها من المعالم العمرانية والهندسية عند بنائه واسط فيما بعد.وقبل ختام هذا الموجز لا يسعني الا ان اتوجه بالشكر العظيم لربي (الذي هدانا لهذا وما كنا لنهتدي لولا ان هدانا الله)، والى الاساتذة الافاضل رئيس واعضاء لجنة المناقشة لقبولهم مناقشة رسالتي وتقويمها، والشكر موصول الى استاذي المشرف الاخ والمعلم والقدوة الدكتور محمد حسين السويطي الذي امدني من كرم اخلاقه قبل وافر علمه، فكان لارشاداته العلمية ابلغ الاثر في تذليل مشاكل البحث.كما اجد لزاما علي ان اتقدم بوافر الشكر وعظيم الامتنان الى رئيس قسم التاريخ الدكتور حسين الاعرجي، والى اساتذتي الكرام الذين كان لي شرف التلمذة على ايديهم، والشكر موصول الى زملائي طلبة الدراسات العليا؛ لدعمهم المعنوي لنا، واعتذر منهم عن ذكر الاسماء لضيق الوقت. - وختاما اقول : ان هذا الجهد البحثي هو محاولة لم ندخر في سبيلها جهدا ولا وقتا، نرجو ان نكون قد وفقنا في عرضها، واعطاء الموضوع قيمته العلمية التي يستحقها، ونعتذر سلفا من الاخطاء والهفوات التي وقعنا فيها، ونستعين هنا بقوله تعالى : {ربنا لا تؤاخذنا ان نسينا او اخطانا}، فهما افة الانسان اليوم، وفوق كل ذي علم عليم، فالانسان مهما بلغ، فهو نحو الكمال سائر...ختاما شكري وتقديري الى كل من حضر المناقشة، واسال الله التوفيق لي ولهم، واخر دعوانا ان الحمد لله رب العالمين والسلام عليكم ورحمة الله وبركاته

السيدة فاطمة الزهراء (عليها السلام) في المصنفات المغربية الاندلسية : دراسة تاريخية - من القرن (3 - 8 هـ /9 - 14م)

اسم المؤلف: رغد كريم عبد الله خلف
اسم المشرف: سادسة حلاوي حمود
الموضوع العام: التاريخ
السنة: 2017
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: واسط
الصفحات الاولى:
المستخلص: The study is about Fatima El - Zahras character ,the prophets daughter(PBUT), in the Moroccan and Andalusian works. Within Islamic studies , which focused on the role of Muslim women and the studies which tackle the biography of Ahl al - Bayt ( PBUT ) to shed the light on their important roles in keeping the message of Islam and its principles , the best example to be chosen is Fatima El - Zahra . Along with the various studies conducted over the centuries , in this study , the researcher has tried as much as possible to access to the facts that were absent and neglected in the previous studies.After examining the historical views by the mental and transferred guides concerning the date of birth of El - Zahra ( PBUH ) , this study agrees with the view that her birth was in the fifth year of the mission. She had been called with many names, some of which indicate the high position of the lady ( PBUH ) to Almighty Allah and His Messenger PBUH) and the other , some of which are acquired in her life including launched by historians as a result of events that have been in her life. Many of the Quranic verses and prophetic traditions are about Ahl al - Bayt ( PBUT), especially El - Zahra.As the study notices in the Moroccan, Andalusian works, El - Zahra(PBUH) has been treated unfairly by the historians throughout the ages. There is no agreement over some important aspects regarding El - Zahras life, as was the difference in the birth and some aspects of her life (PBUH), the same disagreement is shown concerning the date of her death, the authors never agree upon a specific date. The historians tend to chose one of these dates and considered it as the correct option which forces the researcher to mention dates without tipping one of them. Moreover, the places said to be buried in are just subjective opinions and beliefs, not a dependant fact, since the fact is that her grave has been hidden as she asked to be (PBUH).The Research Scope The thesis includes an introduction , four chapters , a conclusion and bibliography. The chapters are arranged chronologically and objectively annexation stages of her life and suffering . CHAPTER ONE indicates the biography of El - Zahra,(PBUH ) . The chapter is divided into two sections devoted to El - zahra names ,lineage , nickname and also its inception , flag despite the scarcity of historical sources that dealt with her life in that period. It also contains some issues about her marriage and marital bonding between her and Al - Imam Ali (PBUT) The second chapter devoted to her children (PBUT) and status (PBUH) in the Quran and the Prophet's biography as part of the two sections. The third chapter is devoted to confiscate the rights of Ms. Fatima Zahra (peace be upon her political) because it was necessary to recognize its role in the events that took place after the death of her father, the Messenger of Allah (PBUH). And it was held in two sections we dealt with the position of the Companions after the death of the Messenger of Allah (PBUH) and the novels that reported the Messenger of Allah text (PBUH) on the mandate of the Imam Ali (peace be upon him) and the sayings of scholars state forward (PBUH) and eligibility succession refused Ahl al - Bayt (PBUT) and the others who pledge to oppose it.The fourth chapter , the confiscation of their economic rights ( PBUH) and her martyrdom is stated .Two sections are devoted to deal with the confiscation of Fadak and the legacy of the Messenger of God and share kin and then her illness, her martyrdom ( PBUH The thesis ends with a conclusion through which the researcher puts the most important results he achieved throughout the study .

تاريخ اسبارطة السياسي 1100 - 404ق. م == Sparta's political history 1100 - 404 B.C

اسم المؤلف: خلود حبيب كريم الحسناوي
اسم المشرف: سعد عبود سمار
الموضوع العام: التاريخ
السنة: 2016
الموضوع الدقيق: التاريخ القديم
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: واسط
الصفحات الاولى:
المستخلص: After studying the subject named (( The Political History of Sparta 1100 - 404 B.C )) is considered one of the most important subjects of the old Greece homeland History. Because of Sparta had a great political position and its influence on the Greek homeland.Historians emphasized on that Sparta was an ambiguous state in establishment and birth for these factors classic and modern views were different.As well Sparta had a great influence on the Bilsowinizian cities because it has a great military power and in the sixth Century it followed a policy of alliances instead of expanding policy which is followed in the eighth century before Christ.Sparta had a great role in defending Greece lands against Persia invasion . it stood for Ayonion cities by sending delegate to Korsh in the beginning of the Fifth century Sparta defended Greece homeland and led the Greek alliance in 481 B.C.It fought against Persia two bloody battles named Thermopylae in the year 480 B.C in which Sparta lost many heroes and the king Leanedas .As well the battle of Palatia in 479 B.C in which Sparta could kill the General Mardinos and Persia declined in Greece lands.After the end of Persian war in 478 B.C the war named (( cold war )) started that lasted for fifty years between Athena's and Sparta which ended in about 431 B.C with armed clash .This war lasted twenty - eight years Sparta won this battle in about 404 B.C and become the head of Greece .

التعليم في لواء العمارة 1958 - 1968 : دراسة تاريخية == The education in amarah 1958 - 1968 historical study

اسم المؤلف: ضياء علي عبد الحسين الجشعمي
اسم المشرف: عكاب يوسف عليوي الركابي
الموضوع العام: التاريخ
السنة: 2016
الموضوع الدقيق: التاريخ الحديث والمعاصر
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: واسط
الصفحات الاولى:
المستخلص: Education is one of the most important peoples investments and advanced societies because it contributes to the persistence of human societies and survival has impact in preserving the traditions and religious and social customs, and through education communities seeking to promote their cards and human potential in order to achieve independence and development because education is investing the most important resource for the community is the capacity of its members and energies of mind to achieve the greatest return to the community is to create a good citizen who understands and knows the limits of his or her duties and rights. The reasons that prompted the researcher to choose this theme is the lack of academic studies on the banner of architecture after the revolution of July14, 1958 despite the importance of the period from a historical perspective and the concomitant many variables, due to the diversity of images of social life and Artbtha each other, it artena limited in our study on reality education in the District of architecture due to the fact that education is the tool key in the process of political, social and economic change, as he sense natural to build the personality of the individual and the interest of the researcher to highlight the historical facts of the ancient city and show the face of a bright and shiny aspects of social life and as part of the fulfillment of the city researcher that he had to provide historical study as a part of Jamilha given by in order to be the start of in - depth studies in this aspect, which is worthy of study.After the revolution of July 14, 1958 moved education in the District of architecture to a new stage of development and prosperity in all its kinds and joints due to changes in the brigade at all levels and by improving economic and social conditions and change in some social concepts that prevailed in earlier eras, it has increased social awareness folks need to send their children to schools, which led to the witness Maj big movement in the creation of new schools

اثر الالهة الاناث في معتقدات الحياة والموت بلاد الرافدين وبلاد النيل - انموذجا == The Impact of Goddess in the Beliefs of Life and Death in Mesopotamia and the Nile Countrie - a Model

اسم المؤلف: علي جبار عزيز الطائي
اسم المشرف: سعد عبود سمار
الموضوع العام: التاريخ
السنة: 2016
الموضوع الدقيق: التاريخ القديم
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: واسط
الصفحات الاولى:
المستخلص: Throughout human history, religion has always been a mirror of the evolution of human and space attracts all spiritual and intellectual activity; the reflections of human philosophy, ethical value and the perceptions metaphysical all are flowing into the religion and expresses itself through mediated beliefs and rituals, so we cannot understand ancient people if we neglect studying them. The first religious beliefs landmarks appeared in the ancient Near East, starting from the Neolithic period, which witnessed the first revolution in human life consisted of agricultural revolution coincided with the emergence of the first beliefs. Women made the first religious perception taken the form of a goddess portrayed with dolls made of clay, so the first idol was associated with fertility, it was paired with land, which is the mother the truth of the human person and of all cosmic manifestations of living; life came out of it and go back to it, for this the female was included the first human to represent beliefs and became foundation base that has become, later on, a source of subsequent beliefs. Society valued Female Goddess along times by literary texts which took the legendary character, as well as works of art from sculptures and pottery ... etc., which were not to put them in the first position, but her presence was an active and eventful beginning from worshiping them as goddess, that have the ability to create and innovate, besides its ability to give life and continuity, this has been the first global appearance and other manifestations sprung from it, and each manifestation of them had characteristics of the former, and took roles with the gods, so they were the first saying the formation of the universe and its organization on its own or along with males, as well as its contribution on earth. And thus goddess have taken a regular role and integrated to the creativity in the ancient people's beliefs.So the importance of the subject is that it is being taught in two important aspects of the ancient beliefs in life and death in the two civilizations : Mesopotamia and the Nile Countrie. This study included an introduction, a review and then four chapters, as well as the conclusions that the study has reached and of course the appendixes. Its review explained an overview of the stages of the importance of the female goddess and stages of decline, it was the early stages of the cult worshipping the female goddess which were the (mother goddess) that appeared in the Neolithic period; then refers to the stages of evolution of religious thought, in Mesopotamia and the Nile Countrie civilizations, in diagnosis of natural phenomena surrounding them, which gave the divinity characteristics. This created the gradual transformation from goddess towards gods. The ages shows the final proof that gods had the higher rank when the goddess had the lower one in deities. The first chapter , entitled ( The Contributions of the Goddess in the Creation ) The chapter sectioned into the three sections. The first one has been dedicated to the reference of the contribution of t Gods multiple females in the creation of the universe and then organized. The second section, talks its contribution in the creation of her sons (the gods) , who came with various forms. The third section is about its contribution to the creation of man in Mesopotamia and Nile Countrie.The second chapter entitled : (The Contribution of Goddess in Cognitive and Professional and Ethical Aspects), this chapter, shows the role of goddess in the professional aspects that were practiced by human whether male or female in society and its impact on goddess. This chapter with its four sections pointed first the educational side and the contribution of goddess in written forms, and the second topic pointed health aspect and the role of goddess who took the role of midwife, while the third topic talks about the role goddess on the battlefield and its role as a fighter, while the fourth section is about its contribution in the moral aspect, representing justice, particularly social justice.The third chapter , entitled : ( A Contradiction and Contrast in the Character of Goddess ), since gods resemble humans in everything except immortality, they carry within them emotions, behaviors and actions which are contradictory and sometimes antagonistic. This chapter included the first two sections under the title ( Between Wisdom and Recklessness), while the second section entitled ( Between Health and Disease ) .The fourth chapter is devoted to the study of ( The Role of Goddess in Death). This chapter has four. The first Sections, has pointed to the first phase of declaration of death to burying the body in cemetery. The second section talks about : The second phase, which begins from the grave to the underworld in Mesopotamia, until it goes to the court gods in Mesopotamia.The thirds section talks about : the third phase; refers to the underworld : its form and description as embodied in Mesopotamia and the divine court and its most important procedures in underworld Nile Country civilization.The fourth section included : a reference to the fourth stage and its contents after the divine court proceedings .

صيانة وترميم المظاهر العمارية في العراق القديم في ضوء المعطيات التاريخية == Maintenance and Renovation of ALimariya scenes in Old Iraq in The Light of Historical Facts

اسم المؤلف: احمد بشار جمعة
اسم المشرف: طالب منعم حبيب الشمري
الموضوع العام: التاريخ
السنة: 2016
الموضوع الدقيق: التاريخ القديم
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: واسط
الصفحات الاولى:
المستخلص: The old Ammaria appearances one of the Cultural Heritage landmarks that are proud of and cherish it represents the mirror that reflects the historical identity of the ancient civilization rooted for thousands of years, reflected the reality of the life of society carrying various types of difficulties he faced at the beginning of his career, but he stop the towering surpassing that founding oldest civilization in history.The subject of research highlights the maintenance and restoration of the old Ammaria appearances whether religious worship for the purposes of the houses of the holy gods or civilian, represented the city and Accessories, through processing and repair the damage that has been exposed; it that one of the problems faced by the old Iraqi society both in prehistoric times and historical eras devastation and destruction, which affects the appearance Amari for many reasons, including that of simply building constructed in accordance with the limited man who soon succumbed to the forces of the extraordinary nature of the rain and winds and high temperatures thought, that's taking that man looks for solutions, using the simplest means and mechanisms that were available in the surrounding environmental, over time, became friendly accumulation of expertise as a result of repeating this process for failing once again the success in building maintenance.From that came to choose this topic because it represents a historically important crossing of the ideas upon which the man ancient Iraqi civilization in the treatment and repair the damage that affects appearance Amari, reflecting the resilience against risks they faced from natural and human, also highlights research topic Aldua the most prominent achievements rulers and kings of civilization give this aspect a great deal of their time as a result because it represents the importance of relating to one of the most important aspects of life that has to be to make it appear the best, so we find them excelled in the field of maintenance and repair of the manifestations of religious and civil Ammaria.This study has necessitated the division of the thesis into five classes according to the methodology of scientific research and scientific material available. The first chapter titled maintenance and repair in three sections deal with the first part, the term maintenance and repair in the language Sumerian and Akkadian; it focused on addressing the word maintenance, restoration and words synonymous with the Sumerian, Akkadian, cameABSTRACT 2second section under the maintenance and repair title of the language and idiomatically touched it to the meaning of maintenance and restoration in the Arabic language dictionaries live as roads to the meaning idiomatically on according to the opinion of specialists in it. He said the third section to the emergence and development of the idea of maintenance and repair since the beginning of man's stability when the discovery of agriculture and access to the historical stages. He focused the second chapter on the subject of factors and causes of maintenance and repair and came in four sections included the first section, Nature factors including respect of the climate and the environment, nature and extent affected by the construction used in the construction and material, while touched second section to the religious motives as they have a psychological impact on the thought and belief of the community old Iraqi, and the third on the subject of the total of other reasons, including (social, military and political) ie all human motives which led to harm appearances Ammaria and also be used as an incentive to the feet of the maintenance and restoration of what has been destroyed. The fourth section focused on the rituals associated with the maintenance and restoration. The third chapter talking about the maintenance and restoration of the manifestations of religious architecture devoted any he touched to study all the achievements of the rulers and kings of ancient Iraq that relate to the maintenance and restoration of houses of the holy gods in three sections, the first under the maintenance and restoration of the temple title while pointed second section to the maintenance and restoration of the ziggurat, and touched the third section to the maintenance and restoration of the shrine. The fourth chapter came under the maintenance and restoration of the manifestations of civil architecture title focusing on the study of all aspects of civil Ammaria that belong to the palace and members of the community and ordinary, divided into four sections focused first section on the study of the maintenance and repair of houses, while the second section came to dealing with the maintenance and restoration of the cities, said third section to the maintenance and restoration of palaces while ensuring the fourth section maintenance and repair of fences and gates, have been marking fifth chapter titled maintenance materials and repairs and working groups in the two sections focused first section on maintenance and repair materials, while said second section to the workers in the maintenance and restoration. The conclusion of the letter came a set of conclusions reached by the researcher as far as the scientific article contained. Followed by pictures and extension forms and a list of sources in Arabic, English and references.

الشيعة ودورهم السياسي في لبنان 1920 - 1958 == Shia and their Political Role in Lebanon 1920 - 1958

اسم المؤلف: حسين عبد الحسين عباس الزهيري
اسم المشرف: خضير مظلوم فرحان البديري
الموضوع العام: التاريخ
السنة: 2016
الموضوع الدقيق: التاريخ الحديث والمعاصر
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: واسط
الصفحات الاولى:
المستخلص: The title, “The Shiites and Their Political Role in Lebanon1920 - 1958” is among thecrucial issues in the political history of Lebanon. For it would explore a key component ofthe Lebanese society which has contributed to building political contemporary Lebanesestate. This is evidenced in the hypothesis of this study. The subject matter of this studyfalls within the socio - political history. Knowing that the researcher has come to pick theyear1920, as the beginning of his study,for it was the year in which the Shiite communalitywas forcedly annexed to the structure of the Lebanese state, the French mandate overLebanon was announced and the State of Greater Lebanon was established. Theresearcher has chosen 1958, as the closing year of the study, because it represented theexpiration of the first Lebanese Republic - an event that can be considered as thebeginning of a new era in Lebanon and one that was in many ways unlike previous eras.The study has been divided into an introduction, five chapters and a conclusionalong with a number of annexes. Chapter Oneis an introductory chapter dealt with thehistorical roots of the formation of Lebanese Shiite community well up to 1920. It containsa number of topics. These are the genesis of Shiite sect and its doctrine, the spread of theShiite sect in Lebanon, status of Shi'ite clerics in Lebanon, the Shiites under the 1516 - 1914 Ottoman Empire and finally, the activities of the Shiites in Lebanon from 1914 - 1920.Chapter Twodeals with addresses the efforts of theLebanese Shia in theestablishment of the State of Greater Lebanon in 1920 - 1926. It touches on several topics : the 1920 Conference of the Lebanese Shiites in Hujayr, their reactions on the 1920French mandate, along with the Niger’s campaign of French military against the Shiites ofLebanon in 1920, as well as the position of Lebanon's Shiites from the declaration of theGreat State of Lebanon in 1920, the inclusion of Lebanon’s Shiites in the 1921 census,the Lebanese representation in the Lebanese representative councils from 1922 - 1926, theShiite’s political anti - moves against the French authorities from 1920 - 1926, and down tothe state of division imposed among the Shiite sect over the 1926 Lebanese constitution.Chapter Threededicates to the attitude Shiites of Lebanon about the Lebaneseinternal situations in 1926 - 1936. The chapter referred to the extent of the participation ofLebanon's Shiites in the parliamentary elections from 1926 to 1936, and their seriousdesiresin the government’s representation for the same period, as well as Shiite orientationAbstractBtowards Lebanon union with Syria during the period of 1927 - 1936, the Shiites’ registrationin the 1932 census. The chapter alsodeals with Shiite reactions to French control overtheiragricultural areas leading to the 1936 uprising of Shiites in BintJbeil. The Shiite - Frenchclashes haveprecipitated the conclusion of the France - Lebanon treaty in 1936 - thetreaty which divided up Shia’s attitudes about it, prompting a segment of Shiites to blendinto the then Lebanese Republic.Chapter Four focuses on unification of the Shiites of Lebanon over the interiorissues of Lebanon 1937 - 1946. It has turned out that the rush of Shiites into theadministration of justice to them in elections, subsequent Lebanese Parliament sessions,and their claim to representation in the Lebanese government at the time as well as theShiites rejection of the coercive policy that was used against them during World War II andtheir objection of decrees 49 and 50 of 1943. The chapter as well goes over the 1943National Pact of Lebanon that helped secure the privileges of the Shiite community andtheir legal rights in the representation, the Shiite’s determination to hold on to the Republicof Lebanon following the Lebanon's independence in 1943 and foreign withdrawal thereof.Chapter Five addresses the role of Shiites in Lebanon's internal politicaldevelopments 1947 - 1958. It encompasses themes, chief of which are the Shiites’ movesto ensure their rights in the parliamentary and presidential elections and theirrepresentation in successive Lebanese governments. Shiites role was not restricted tothere, however. Rather, Shiites demands of reforms drove them to their participation in theLebanese uprising in 1952 and in the Lebanese political parties as well as their prominentnational role in the Lebanese revolution in 1958. As for the conclusion, it includes theoutcomesto which the researcher reached.Throughout the study, the researcher focuses on the position of nothing more thanthe Twelfth Sect of Shiite community in Lebanon and no other Shiite communities, such asthe Nasiri, Alawites and Ismaili scattered around Lebanon. Forthe Twelver is the biggestcommunity in number, exposed to the arbitrariness of the ruling authorities and successiveLebanese governments over the period 1920 - 1958. Not only this, the subject matter itselfhas not had its share of study in a separate and scientific academy way. It is thesereasonsthat would lendprodigiousstanding not on the topic only, but for choosing it as well.What is more, the researcher managed to respect the thematic unity in dealing withAbstractChistorical events encompassed by this study, in particular, the theme of the political partiesaddressed in Chapter Five that has been studied in detail, all at one over the study periodin question.The conclusions of this dissertation prove the following : The tyrannical policy against Shias does not change throughout Ottoman regime.Ottoman State attributes their conflict with Persian State to the Shias in all the places itgoverned. In addition, it does not confess Shia as one of the Islamic four doctrines.Besides, it legitimizes killing Shias and looting their money as well as women. However, thelaw of sects which was produced later by Sublime Porte confesses some of Shia's rights.The reason beyond this law was to increase the number of Muslims over the number offollowers of other religions in the Ottoman Empire who helps the great states in the war.This law lasts to the First World War in 1914 and the submission of Lebanon to the French occupation in 1920.New era of the Shiite sect has begun in 1920 when they rejected the French mandate in Lebanon and resisting it powerfully, particularly when the armed groups that led the armed resistance against the French have strengthened. Only the Shiite sect took this position while the others sects restored to more flexible stance so as to gain political benefits. Maronite and Sunni sects have agreed with the declaration of large Lebanon in1920 while none of the Shiite figures were invited to the ceremony because of their rejection to the French policy in Lebanon.The Shia have lost most of the advantages that other Islamic sects have gained because of the Shiite breakup among their leaders who are the representatives of the sect.this leads to surface representation. Besides, their rejection of the political work causes them to get away of the procedures followed by the French commission. Such procedures include blocking Shia from representation in parliament, to be included in the census in 1920, agreement on writing the constitution or declaring the republic in 1926, and finally the second census in 1932 which aggrieves Shia's rights. As such, Shia occupied the third rank in Lebanon since they were the first.Generally, the Shiite sect have not played its exact role in Lebanon because of the resistance of the French authorities who aligned with the other sects against Shia. This resistance was represented by preventing Shia to occupy sensitive positions in the state.This French policy has lasted throughout the occupation period and then to the independence era. Besides, most of the Shiite representatives served their personal affairs because they were feudalists. Thus, the Shiite suffered severe situations; they did not gettheir full political, economic, cultural rights and services. Accordingly, we suppose that Shia's rights have lost because of their representatives did not strived to gain their rights on a high level.On the contrary, the Shiite sect come to view noticeably through political crises in Lebanon, namely in 1943 when Shia led demonstrations reinforced by armed figures in their towns. First, they fought the French forces in the south, Hermel and Baalbek. Second,they demonstrated against the president, Bechara El Khoury, in1952.These demonstrations were large and covered most of Shiite towns. Their demand was to substitute the president by another one. Their efforts ended with nominating Camille Chamoun as the new presidentfrom 1952 - 1958. This event entered Shia a new era.

القوانين والتشريعات المنظمة للعمل الحزبي في العراق (1922 - 1968) == Laws and legislation governing party work in Iraq (1922 - 1968

اسم المؤلف: مرتضى حسن ناصر السرياوي
اسم المشرف: علي خيري مطرود
الموضوع العام: التاريخ
السنة: 2017
الموضوع الدقيق: التاريخ الحديث والمعاصر
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: واسط
الصفحات الاولى:
المستخلص: The political parties of the fundamentals of democracy and parliamentary systems in the modern political world, and the most important collective means by which democracy can be achieved Ademocratic system is not established without its existence, and the parties, including the communities of political status were studied on more than one level, but the most studies have focused on the nature of the political activity and positions of government work positively and negatively, and omitted the study of laws and legislation that organized the function throughout the duration of the (1922 - 1968), and the mechanism of formation or resolved and the nature of the laws that govern its relationship with the government, the means or the constitutional and legislative interpretations that were adopted the government, in many cases to settle scores with those parties. the division of the study, based as required by the nature of the research and development of the historical and legislative events and chronology in to the introduction, four chapters and a conclusion, if the first chapter titled, "features of the party life in Iraq (1908 - 1921)",The second chapter, "the laws governing the work of the party in Iraq from 1922 until 1945 and ." the third Chapter III" legislation and laws after the re - partisan life in Iraq from 1946 to 1958", The fourth chapter, entitled" laws and legislation governing the work of the party in Iraq from the beginning of the republican era until 1968". The study proved that the Iraqi legislature since the beginning of the founding of the Iraqi state to the end of the monarchy has not been paid great attention to the organization of political parties. most of the laws that organized these parties are not serious in their organization because they contain some of the shortcomings and deficiencies, which made the establishment of political parties and an end be always a decision taken by the ruld authorities The revolution of 14July 1958 made many political, economic and social changes, also it received wide support from the political forces and parties that had been demanded constantly reforming the political situation in the monarchy, but quickly Therevolution had found itself in front of the absence of the legislative institution. it can restore the reasons for this that political republican era most of the brass who were not believers democratic style approach in the practice of the government, in spite of the revolutionary government in the legislation of the Associations Law No. 1 of 1960, which counted the best of all laws passed in the covenants earlier, but despite the issuance of this law and its advantages political parties, remained hostage, the ruling and influential state authorities throughout the republican era, however, once the Prime Minister and President of the Republic again

الاقطاع في لواء العمارة 1921 - 1958 == The District of Architecture Feudalism in 1921 - 1958

اسم المؤلف: اكرام فارس غانم العكيلي
اسم المشرف: فاهم نعمة ادريس الياسري
الموضوع العام: التاريخ
السنة: 2016
الموضوع الدقيق: التاريخ الحديث والمعاصر
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: واسط
الصفحات الاولى:
المستخلص: The orbiter studies Academy ,particularly those on history of modern lraq .Find that most of them focused on the political and the military side, while not received the economic and social side .Attention to himself ,although the picture of historical events cannot be explained except through knowledge of economic and social aspect search section to an introduction and three and aconclusion ,we discussed in the first chapter ,which dealt with feudalism in lraq ingeneral to contribute to the ottoman aulthorities in the emergence of the feudal regime in lraq through the issuance of the Land Act ,which laid down the rules of . feudalism in lraq - As for the second quarter that carried the fendal title in the District of archite cturewe have considered the beginning of the emergence of feudalism in the Districe of Architecture and due beginnings it to the time of the ottoman Empire through the use of style land commitment and the chapter also feudalism in the District of archilecture in the mandate Albertani also been touched to feudalism in the District of Architecture at the Royal prince . - The third chapter Bemb gesan as eating the first part ,the impact of Feudalism in the economic have had afeudal significant impact on the economic side either second topic was explained after Feudalism on the social aspects in the District of architecture and the most important migration from the country side to the city and the impact of feudalism to education and health aspects.

فكرة الشر في العراق القديم == The Idea of Evil in Ancient Iraq

اسم المؤلف: قصي جبار شناوه
اسم المشرف: حسين سيد نور جلال الاعرجي
الموضوع العام: التاريخ
السنة: 2016
الموضوع الدقيق: التاريخ القديم
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: واسط
الصفحات الاولى:
المستخلص: This subject addresses the studying of evilness ideology from ancient Iraqi people point of view. As evilness had been played an important role in mankind's life, whereas accompanied him since his early existence hitherto, and it was attended with him in all his life's aspects trying to get him down, where it had been targeted his life and daily victual. So that ancient Iraqi had believed of the existence hidden powers which stand behind the hurt that he exposed while he couldn't understand it. Evilness's content might represented with the hurt that give a rise to mankind. It is stand against his happiness, so that we don't overused if we say that this phenomenon has been and it is still one of the most important ones which preoccupied the human mind in general and ancient Iraqi man in particular whence he had been founded in his hard environment fertile imagination to drawn features of such evils. Meanwhile evil was a driving force and a motivation to know about human and his development.The ideology study is a curiously matter specially when it concerns with people who had been preceded us thousands years, whereas the shortest way to reach their ideas is by studying their legends because these myths shows their impressions and views of what they were afraid of because it reflect their psychological conditions and fears inside of them. Our studying subject deals with the evil idea and how had ancient Iraqi looked to evil and its sources, it isn't our point of view, if it is so, the whole matter will be different. We have followed ancient Iraqi style to cast this subject through illustrate the evil idea, the way to face it and everything may tie up the human happiness, to caused him hurt or stand as a barrier in the course of his life, in the same time it deemed as a motivation to know the human and his progress as an essential engine to his ability to face life and prove his existence. The research contains three chapters preceded by an introduction composed of summery identification of this subject and preface identifying evil phenomena in ancient languages.First chapter composes of three sections the first one shows evil's positions among Gods, while the second section exhibits Gods evilness and their ability towards man. Meanwhile the third one has set forth human's evils.Second chapter contains of two sections. It comes under evilness's symbols, whereas first section deals with Demon's evilness and evil spirits whilst the second section subdivided into two parts, the first one talks about animals evilness and metaphysics creatures. while the second part the evilness of Dragons and monsters.The third chapter is one of the most important chapters in which, we shows the huge amount of the defense means which used by the human to protect himself of surrounded evils, in the sometime it give us an idea that the main concern in ancient Iraqi's man life was protecting himself of evilness, from this point come the chapter name which held the way of facing evilness incudes five sections, the first deals with necromancy while the second one shows the role of Gods and magic priests in facing evilness, and the third onepresents divination's role in encounter evil's powers before and after their incidence , at last we have devoted the fifth chapter which addressed as Gods and protecting spirits and its importance in facing evilness to end our research with a set of results that we have reach it.Whereas God and human have symbolized the main evil sources in the ancient Iraqi ideology and we can touch this through myths and royal texts and through laws, canons and proverbs which were the source to show evilness's idea in people point of view. The evilness ideology had been founded in divine family itself, it was the first who dealt with it through culture of revenge to seize power monopolize opinion, the creation of disputes, using illegal weapons and the attempt to destroy the universe. The ancient Iraqi had been seen his Gods as one of evil sources cause it had the tools and means which may use it to hurt human, Gods had been made evilness while human was unable toknow that form there were no ethical constants because of their wobbling behaviors which characterized by rapidly respond.Ancient Iraqi has looked at Gods Decisions as contradictory decisions form one hand they had create the man to serve them and from the other they try to destruct him without determine the evildoer, note that they had been exposed to evilness by their fathers Gods and they do the same with their sons. Iraqi ancient man had been depicted evilness through his myths and this accompanied with the way and methods that can encounter it. He had been used the same method which used by his Gods, from here the idea of worshiping demons had been created . it’s a Mesopotamian's ideology, and this what we touched by worshipping the God Nimtar or the worshipping of Bazozo the demon . through the use of amulets held the picture of demon to keep the evilness of other demon far or by presenting gifts and offerings to evil spirits to comfort them right up to regard evil spirits as Gods.Ancient Iraqi had been believed that demons and evil spirits could practice demonic possession operation by mating with human beings with sexual relationship produces offspring weather of man's mothers or fathers. This demon would not allowed any intervention in his own affairs. As addition Ancient Iraqi ideology had been assigned the idea of evil by intention and act regardless of its perpetrators. Moreover profession of conjuring had been practiced by Iraqi ancients, whereas they had had their own means and tools in necromancy and they had been masterful in this field. This operation emphases that Iraqi ancients had been interested in future knowing, and what evilness might be hidden to avoid it. As well asprobability of necromancy's failure come to confirm their believe in it cause they had been realized it is like any other activities may submit to success or failur

الثائر زيد بن علي (عليه السلام) في مصنفات المسلمين في شمالي افريقيا والاندلس == The rebellion Zaid Ibin Ali (peace upon him) in the categorized references of North Africa and Andalusia

اسم المؤلف: صباح عبد محمد السراي
اسم المشرف: سادسة حلاوي حمود
الموضوع العام: التاريخ
السنة: 2016
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: واسط
الصفحات الاولى:
المستخلص: The rebellious Zaid Ibin Ali Ibin Abi Talib (peace upon him) is a distinguished figure of family bloodline of the prophet Muhammed, one of the famous scholars, grand Islamic Jurisprudent and one of the prophet household advocates. He gained many glorified titles form the infallible Imams (peace be upon them) and Bani - Hashem (Hashem household), i.e. the ally of al - Quran, the martyr, and Aba Al Hussain. Such titles would not be given to a person unless he is knowledgeable, revered and respected. This study has come up with following conclusion : The categorized references of North Africa and Andalusia did not address all the events which Nation of Islam went through within the period precede the uprising of Zaid Bin Ali (peace upon them) as well as the following events. Moreover, those references did not address Zaid’s uprising neutrally as most of them quoted from the Orientalist books which quoted from the alliances of the ruler who were not in favor of the oppressed Islamic peoples and the leader of its revolution. Most of those resources were written based on the inclinations of the rulers during the Umayyad and Abbasid Caliphates. Therefore, it could be said that these references are biased. Zaid’s life, his name and place of his crucifixion and all related details are known by the Imams (peace be upon them) through the prophetic hadiths narrated by many people as the prophet was told by Angel Gabriel who told the prophet what will be happened to Zaid. The date of Zaid’s birth is a controversial issue among historians as they fail to recognize its accurate date as we have two opinions; the first stated that al - Mukhtar al - Thaqafi has gifted Imam al - Sajjad )zaid’s father) a captive brought from Sindh and al Sajjad married her (who will be Zaid’s mother later). Therefore, if we take into account zaid’s birth is between (66 - 68 H/686 - 688 AD) and Abu Hamza al - Thumalis opinion as he stated that the Imam al - Sajjad consummated the marriage with her at the same night she was brought to him and she came pregnant ever since, we can conclude that his age when met martyrdom was 42 years. Zaid (peace upon him) was “the caller to Allah, the pious, Mujahid who struggles for the Sake of Allah, the Imam of the prophetic household”, his brother Muhammed al - Bakir said. In addition, he was one of the main sources of religion and jurisprudence as he was famous of educational, scientific, and humanitarian knowledge and that made him the best among his peers. Historians and scholars of different Islamic sects benefited from the knowledge of Zaid Bin Ali and they were able to recognize the extrapolated provisions and true prophetic hadiths. This is not strange as Zaid raised in the prophetic house which is the source of knowledge. The persons who taught by the prophet progeny become great Islamic scholars. Zaid has been taught by al Sajjad and al Baqir and al Sadeq (peace be upon them) not by Wasil ibn Ata the founder of Mutazilite School as alleged. The study revealed the good relation between Zaid (peace be upon him) and the infallible Imams (peace be upon them) through the hadiths and teachings attributed to them which he referred to repeatedly. The narrations indicated that Zaid’s holly head was taken from al Sham to al Medina, then transferred to Egypt at the same year he met martyrdom in contrary to the allegations which stated that the holly head wasn’t taken to al Medina. In addition, the study shows that the holy head is buried in Egypt in the Masjid which is known as Zain al Abedeen Masjid, this Masjid was named Mehres Al Khesy Masjid. As for the shrine located in Iraq between al Kefl and al Qasem sub district which is known as Zaid Ibin Ali Ibn al Hussein, it is not the resting place but it’s the place of crucifixion as Umayyad burnt his body, crashed, and scattered it in Euphrates and farms. Finally, the results of this study may not be final as this modest study and any scholar might not be able to cover all the aspects of this great character. Nevertheless, I hope that I was successful in my endeavor and providing a study benefiting whoever seeks information on the life and strife and knowledge of rebellion Zaid. Our last call is praise is due to Allah, Lord of the worlds and God blessings and peace upon our Prophet Muhammad and his purified progeny

النقد التاريخي عند مؤرخي التراجم الشاميين في القرن الثامن الهجري == Historical criticism when historians translations Shamian(Syrian) in the eighth century AH

اسم المؤلف: Sifa Sharid Nasir Hussein Al - Rikbi
اسم المشرف: فاضل جابر ضاحي
الموضوع العام: التاريخ
السنة: 2016
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: واسط
الصفحات الاولى:
المستخلص: The historic criticism, is truly considered one of the significant subjects which really deserves study and research. It is one of the studies that unveil the historian potency in getting out all ready - made decisions and to search for historic fact according to researchable pillars. that pillars express on the historians directions to correct the historic information and laying on for that the critic decisions and rules.Therefore, the criticism is not the A.H. - eighth century, but there were some historians who did proceed the Esh - shami (Damascus) historians in this scope, and who themselves had been tracking on the historians’ steps who proceeded them.As far as the importance of this abundant subject in criticism which sprang up its fruits by a lot of writings and corrects the track of others, and making straight more.Therefore, we have made up our minds to limit the research sector just during the A.H. eighth century only. paying the attention on the biographical books in the criticism scopes as easily as for revealing through the historians’ tendencies.It is likely a historian may lash out the characters who are against his creed and he may bring on false bibliographies and exaggerated ones against names and characters that might be fabricated and had no relation to reality. Here we have shed some light through narrating historians lives in the A.H eighth century of the same creed and how been effected by the general opinion and authority.It is really considered a good way to know a historian line of working. It is also making questions about the foundation essence which should be relied on, in order to know the historians’ desires and his sect directions. That may be answered through comparing the texts the historian narrated by other historians’ text, to get rid of ambiguity and to know the criticism truth which has been directed to a character and supporting or objecting and clearing the criticism reason.This subject is diverse with characters’ criticism and writers lately and modernized and bibliography criticism. Pointing out that we have limited the historians who dealt with criticism. Also we do mention the rest of Esh - shami historian in this century especially those who did not find out their writings. Also we do not give ahint to those Esh - shami historians in all their writings by just limited to narrating their writings on the bibliography domain due to the abundance of their writings in other specialty which no referred in the research scope.This research contains four chapters preceded by an introduction followed by a conclusion with the most distinguished results. The first chapter deals with describing the Esh - shami bibliography historians in the A.H eighth century. In it we have talked about the criticism concept and its birth. Then we shed lights on the Esh - shami bibliography historians. And we come to know their books and clarify the criticism intents for the bibliography historians.The second chapter deals with criticism of the literature, scientific, managing, and political characters. It is highly proper to say that we relied on comparing what we have mentioned of some of the characters written by the Esh - shami historians in the eighth century corresponding to the A.D. fourth century et cetera of the modern historian or to those who lived of the near period to those characters that criticism directed to.While the third chapter encircles around “the criticism to the writings” and the fourth with “ The historic narration criticism”.Of the most important results reached to here is Esh - shami historians care to the historian criticism as it came of their attention to the modern science. As most of them really care for it but that did not mean that the criticism which has been used is considered as the modernized criticism but as if these various characters has imposed on them using the historian criticism.Most of their writings in bibliography were footnotes about the writings of those who proceeded them such as al - Siqae, al - Katabi, al - Hussaini, al - Barzali, Ibn - Rajab, al - Salami. All those historians their methods are varied in criticism. For an example, al - Mizi who adopted the opinions in his bibliography criticism, without saying his personal opinions positively or negatively in most cases he dealt. While al - Dhahabi was an extreme critic, getting far from being objective so al - Sabki did criticize him.While al - Safadi was rather balanced in his criticism, with a step closed objectivity, but he is considered more as critic than narrating. And al - Salami was not a critic but interested in valuing the bibliography.And a historian has to know the writer sect who has been taking his narrations in case he revealed a character. As this knowledge may provide him how to deal with the texts narrated by the historian dealt with. Therefore, he would acquire an idea about his intents, and opinions then he will compare it with others of the bibliographies. Through criticizing Esh - shami historians to the modern characters they will obtain the truth of these characters especially al - Safadi criticizing to his century elite and those who connected with relations and knew each other’s.

الامام علي (عليه السلام) في تفسيري الطبرسي وابن كثير : دراسة مقارنة == Imam Ali in the authoresses Al Tabarsi and Ibn Kathir Comparison study

اسم المؤلف: ضحى جواد كامل جبار
اسم المشرف: حيدر مزهر عسكر
الموضوع العام: التاريخ
السنة: 2016
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: واسط
الصفحات الاولى:
المستخلص: Praise be to Allah, peace and blessings be upon His Prophets and Messengers of our Prophet Muhammad, The God of the good and virtuous : I have come through my study of the role of ((Imam Ali (peace be upon him) in a declaratory Tabarsi and Ibn Kathir \ comparative study)) to a set of results, namely : - - The Tabarsi methodology and the son of many in the interpretation of Koranic verses calamity against Imam Ali (AS) are similar in different and sometimes at other times, as interpreted by both the Holy Koran and talking, Sunnis and interpretation Mathur, while they disagreed on two points, namely : - The first point is that Tabarsi adopted in the interpretation of Koranic verses calamity against the Commander of the Faithful Ali bin Abi Talib (AS) on the language and to safeguard the Quranic text and maintenance of suspicion or distortion, while many on the language son was not adopted in its interpretation of the verses of calamity against Imam Ali ( p) The other point that disagreed with the interpretation of the opinion, where pull away Tabarsi in his interpretation of the Holy Quran for his opinion and diligence, but I rely on the narrators and sources and favored the view that I think that the right of opinion, but it sometimes does not mention the narrators or commentators names but only by saying : "He commentators" as been mentioned in the interpretation of the verse Almpahlp, or mention the first name of the interpreter only without the signal is intended, for example, he says : "Tabari said," but any Tabari mean? . But Ibn Kathir use diligence in his interpretation of the verses of calamity against the Commander of the Faithful Ali (AS), where I rely on his mind and reached the idea to clarify the meaning of the verse and interpreted - Other's finding is that the resources of both Tabarsi and the son of many in the interpretation of the Koran, also parallels in some of them and that's when relied on some of the companions and what they have said in the interpretation of Koranic verses calamity against Ali (a), such as Ibn Abbas, Muhammad ibn Ka'b Qurazi While they differ in the rest of the resources, where the money both to the commentators and narrators who match them in their faith and their beliefs have also been mentioned in the first chapter - Ignore both Mufsran name forward Ali and lineage and his birth and how it was born in the Kaaba was Ichira to that never in their interpretation of this count in the mentioned slightly on a range of other sources - Despite the similarity Tabarsi resources and Ibn Kathir in some Quranic verses but they Vsraha different from the other interpretation of the interpretation, and also differed in some verses in their resources, but they Vsraha interpretation similar because they adopted the interpretation Mathur significantly in their interpretation of the verses of the Koran - Ignores Ibn Kathir said Imam Ali (AS) in some verses of calamity against Imam Ali (AS), which is signified by and refuses to recognize. - Both Tabarsi did not mention the son of a lot of many important historical events, such as the pledge of allegiance Shed Battle of the Camel and Nahrawan, did Ichira to how the political situation and the situation of the Islamic state in the era of succession after the death of the Prophet Muhammad (r) is AVI but male few references about it - Ibn Kathir did not depend on the narrators of confidence in the interpretation of such Azhari, and tried to question and challenge biographical Immaculate of Imam Ali (AS) in his interpretation, as was mentioned in the case of alcohol, and also to argue in prayer, and in some cases he was referring to other verses that they got the right Ali (aS), and interpret the interpretation is consistent with other interpretations, and perhaps to impress the reader that everything written is true and in order to be able to convince them that Imam Ali (aS) was actually his bad habits such as drinking alcohol, and does not to the dawn prayers and argue Prophet Muhammad (r) in it - Interpreted the son of many verses which indicate the infallibility of Imam Ali (AS) and lead them to interpret similar Sometimes when interpreted Tabarsi, that is recognized inside the Imam Ali (AS) is the successor of the Messenger of Allah (p.) The proof of this when I got Surat innocence and said the Prophet Muhammad (p. ) were not performed not I or a man to me and make imam Ali (AS) is the one who has to notify the idolaters Surat innocence, but the son of many despite admitting to this matter, but did not publicly acknowledged and recalls that Ali (AS) is the rightful successor and proof of that is the Unhappy say Imam Ali (peace be upon him) or Ali (may Allah bless him) said that Sheikh Abu Bakr, Omar and Othman bin Affan they are deserving of this veneration and honor of Ali bin Abi Talib (AS), and while that is equal to them all, and while that does not mention Ali (p) of this veneration and honorThis Suffice I worked hard and I was the one God to help and guide, though he missed the Forgiving, the Merciful, and Praise be to Allah, Lord of the Worlds, prayer and peace be upon the Messengers and The God of the good and virtuous

معارف الجغرافية التاريخية في المرويات المنسوبة للامام جعفر الصادق (عليه السلام)

اسم المؤلف: محمد صالح سعيد الهاشمي
اسم المشرف: محمد حسين السويطي | ناصر والي الركابي
الموضوع العام: التاريخ
السنة: 2016
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: واسط
الصفحات الاولى:

النقد التاريخي عند مؤرخي التراجم المصريين في القرن التاسع الهجري/الخامس عشر الميلادي == Historical Criticism for Historians Translations Egyptians During The Nine Century A.H

اسم المؤلف: احمد عليوي صاحب
اسم المشرف: فاضل جابر ضاحي
الموضوع العام: التاريخ
السنة: 2016
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: واسط
الصفحات الاولى:

ايران في عهد حكومة منوجهر اقبال 1957 - 1960م == Iran During The regin of Minojahar Aqbaal 1957 - 1960

اسم المؤلف: عبد الخالق كريم صكر الغريباوي
اسم المشرف: خضير مظلوم فرحان البديري
الموضوع العام: التاريخ
السنة: 2016
الموضوع الدقيق: التاريخ الحديث والمعاصر
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: واسط
الصفحات الاولى:
المستخلص: After the collapse of Musadaq's reign 1n 1953 Al - Sheahk Mohammed RidhaBahlawi tries to force of tutorial reign in Iran, there fare, directs to support the prime minister position for a weak person who up pies his orders and by him the Bahlawi policy be conveyed in Iran. Henceforth MinojaharAqbaal is the best one to this position, because the latter is known for his lawaylality and oppedianceto Sheah. Indeed, the doctor Aqbaal occupied the prime minister position in 1957 and this is welcomed by Al - Sheah and regardless the national council of Iran and his relation with them has been bad along hisrole and this is also because the endless support of Al - Sheah him. Concerning the external relations of Iran during Aqbaal's reign it has been witnessed a good relations with same countries like; USA and Israel but bad once with other like; Suvat Union, Iraq and Egypt, farther more Iran contracts some defensive conventions with America in 1959 and this has been one of the reason behind the bad relation with Suvat Union. In 1960 Al - Sheah tries to misdirect the world that there is a democracy and freedom policy so he decides to set a parliament elections for the twentieth turn in 1990 ugest and he pretends it is honest and free elections but the Iranian government cheat the election by faking the election boxes for those who loyal Al - Seah. Because of the faking and cheating the people react and make propagandas and clashes with the police in many cities. Therefore, Al - Sheah is forced to cancel the results of the elections and dismissed Aqbaal and is resigned in 1960 ugestMinojahar received the role of the government presidency when Iran has been suffering an economic problem lasts for his reign because of the corrupted system in the state. Despite Minojahar's tries to remedy the problem but it has been useless because it has been just like an ink or sheets of paper and that because of the corruption found.A Minojahar's reign witnessed the largest wrongful party in Iran namely (Al - Satauk) this agency party cause Iranian people sufferings for two reasons. The first is the repressive warless which use spying people blat supported by U.S.A and Israel also Aqbaal's reign witnessed the establishing of two parties related to Al - Sheah's reign namely, (the national and the people) rolled by Minojahar and Asad Allah respectively to convince Iranian people that there is democracy and freedom

الشيخ محمد جواد الجزائري نشاطه السياسي ومنهجه الفكري1881 ـ 1959م == Sheikh Mohammed Jawad Algeria Political activism and intellectual approach 1881 - 1959

اسم المؤلف: دعاء صادق عبد خزعل
اسم المشرف: عكاب يوسف عليوي الركابي
الموضوع العام: التاريخ
السنة: 2016
الموضوع الدقيق: التاريخ الحديث والمعاصر
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: واسط
الصفحات الاولى:
المستخلص: Emerged as the city of Najaf by the religious position, served as a school for generations out various aspects of political, economic and literary life was the right factory for men who have contributed to drawing the general features of the history of modern Iraq. Najaf has been a leading role in the renaissance of Iraq and the efforts to motivate their possession enduring flow springs in national policy and the fight against injustice, and men carry the burden of the struggle and the accompanying prison and deportation or murder and the execution of all of this as an offering to the homeland. Perhaps Sheikh Mohammed Jawad Algerian one of the stars that shone in the sky of Najaf to bear the horrors of chilling during the turbulent period of the conditions of Iraq, and continued until covered the activities of the country in his positions jihadist and the defense of the Arab peoples subjected to injustice and oppression, especially in Palestine and Egypt, as well as his country who dedicated himself to serve and hired its activity in order to be free and in dependent country able to provide happiness for their children. Choose this personal Sheikh Algerian important and distin ctive personalities in Iraq's political history, he is of the characters that have active impact in Iraq, it does not allow us to disclose what preceded us examine the literary side of Sheikh Algerian as she studied his master at the University of Kufa ,the researcher Ali Smeisim(Mohammed Jawad Algerian Literature pages), but the message on issues and along with Arabic and did not give his right emerged as apolitical and intellectual role in the history of Iraq. The study was divided front and pave and three chapters and a conclusion, has included the first chapter ((Sheikh Mohammed Jawad Algerian his life and his time and his scientific)) and section separation into three sections has included the first section (between Algerian family households Anajafipsite) The second section guarantees the (birth Sheikh Mohammed Jawad Algerian and upbringing Scientific and his first influences in his life). As the third section has included (early political activity for Mohammed Jawad Algerian in the last Ottoman period) and from here began the reform and political activity of the Algerian before the British occupation has therefore divided researcher section to the first two parts : the Algerian position of conditional and oppressive that occurred in 1905, and the second : Algerian position of Union and Progress Association in 1908. The second chapter dealt with (the position of Sheikh Mohammed Jawad Algerian political events in the local and Arab) This chapter is divided into three sections included the first section (the position of Sheikh Mohammed Jawad Algerian political events in Iraq, 1914 - 1918) and touched first section to : Algerian position of the British occupation of Iraq, 1914 - 1917, and to the Algerian position on the entry of the British and rejected them. He showed : his role in the founding of the Islamic Renaissance Society in 1917, and their role in anti - colonialism as it used all means, whether peacefully or warplanes against the occupiers. As explained : his role in the Najaf Revolution of 1918.vkan of Algerian prominent and significant role in the anti - colonialism has Algerian presented in this Revolution death sentence and then convert the sentence to life imprisonment and exile. As Fourthly included : Sheikh Khazaal relationship with Algerian family . The second section has included (Sheikh Algerian and stage of national activity 1920 - 1923) and the Department of this section into four sections, guarantees the first section : the role of Sheikh Mohammed Jawad Algerian revolution in 1920.oma Second, the position of King Faisal. As nomination Third position of Iraqi unity., The Fourth : The position of the Constituent Assembly. The third section was about (the position of Sheikh Mohammed Jawad Algerian local and Arab political events) eating Sheikh Algerian position of tribal movements in 1935 and Omoagaf Sheikh Algerian uprising of May 1941 and his position on the Palestinian issue and the position of the tripartite aggression against Egypt. The third chapter included (intellectual and reformist approach of Sheikh Mohammed Jawad Algerian) and ensure that this chapter two sections the first is the (intellectual approach to the Algerian through his writings and arguments) addressed in this section Algerian books, including solution hieroglyphs and criticism of the Egyptian proposals, the philosophy of Imam Sadiq (AS) and the Office Algerian. The second section : (curriculum reform of Sheikh Algerian) was divided into four sections included Algerian opinion in the economic situation, in his opinion social reform, including the issue of religion and women women, as well as the reform of the Algerian cultural .omoagafh from a health standpoint. The study relied on a lot of resources and political documents is published in the Library and Archives of the Ministry of Interior and the files of the royal court, as well as published documents relating to Sheikh Algerian including his fatwa in May Revolution, as well as his marriage and legitimate Qassam was for Books in Arabic and Arabized impact in the enrichment of the classroom them (Hassan al - Asadi, ox Najaf, the English or the first spark of the Revolution of the twentieth), which was rich in events, as well as the history of the Caspian in the translations of the forgotten and well - known of the flags of Iraq and others 1900 - 200 of the author Jawdat Caspian, has many of the documents published and which was rich in his input Sheikh Algerian contained Experienced researcher some difficulties both in unpublished documents the difficulty of obtaining the translator who accepts documents that relate to the character of our translator for the feet of these documents and the difficulty of translating them, as well as the difficulty of access for people with Algeria because of the death of his son does not know the rest where they are but after much effort reached Dr. Mohammed JawadJassim Algerian and who helped me in some information and provide me with some documents. In conclusion, I hope that this letter gain satisfaction with my teachers distinguished scientific Bhvoadtha but Suffice it has made strenuous efforts of my teachers think Distinguished best able to evaluate their observations and supplying them to bring it to the satisfaction of the scientific research method and the God of the intent behind. In conclusion, I hope that this message impair satisfaction of my professors Distinguished teachers Bhvoadtha but Suffice it has made strenuous efforts of my teachers think Distinguished best able to evaluate their observations and supplying them to bring it to the satisfaction of the scientific research method and the God of the intent behind it is to reconcile God researcher.
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