Show: 25 50 75 100 Results

Search results: 13 out of 13

فلسفة المنطق عند برتراند رسل

Author name: محمد عبد المهدي سلمان
Supervisor name: جواد كاظم سماري
General topic: Philosophy
Specific topic: Modern Philosophy
Degree: Doctorate
Language: Arabic
University location: Najaf
Key words:
  • المنطق , المنطق الفلسفي , فلسفة المنطق , نظرية الدلالة , الاوصاف , الانماط , مفارقة رسل , نظرية الصدق , المعرفة , اللزوم المنطقي , فلسفة اللغة

المنهج الارتبابي في الفلسفة الحديثة : هيوم انموذجا

Author name: ايام محمد ضايع
Supervisor name: زيد عباس كريم
General topic: Philosophy
Specific topic: Modern Philosophy
Degree: Doctorate
Language: Arabic
University location: Najaf
Key words:
  • بيان منهج الشك. الفلسقة الحديثة

التصور الترنسندنتالي لمفهوم الله في الفلسفة النقدية عند كانط

Author name: غيداء حبيب علي جبارة
General topic: Philosophy
Specific topic: Modern Philosophy
Degree: Doctorate
University location: Najaf

التعددية الدينية في فكر جون هيك وحضورها في الفكر الاسلامي المعاصر == Religious Pluralism in John Heck's Thought and Presence in Contemporary Islamic Thought

Author name: علاء شنون مطر العتابي
Supervisor name: عامر عبد زيد كاظم
General topic: Philosophy
Specific topic: Modern Philosophy
Degree: Doctorate
Language: Arabic
University location: Najaf
Key words:
  • التعددية الدينية , الخلاص , تعدد اديان , الحقيقة الالهية , الشمولية , الانحصارية ,تعدد دين وتعدد
First pages:

الفلسـفة النسـوية السـياسية المعاصرة من الماركـسية الـى ما بعد الحـداثـة

Author name: سهاد حميـد ذياب
Supervisor name: علي عـبود المحمداوي
General topic: Philosophy
Specific topic: Modern Philosophy
Degree: Doctorate
Language: Arabic
University location: Baghdad
First pages:
Abstract: تنطلق النسوية من رؤية تعمل من خلالها على ازاحة العلاقة الفاصلة بين الجنسين تاسيسا لقيم انسانية مشتركة تكفل بها حق العدل والمساواة بينهما، متبعة حلولا فلسفية - سياسية، فلسفية : بوصف الفلسفة خطابا انسانيا لا يمكن ان يسكت عن قضايا التهميش الحاصلة للنساء، وسياسية : تسعى بها الى رفع الظلم عن الجنس البشري عامة وتحرر المراة بصورة خاصة مما يتيح الافادة من قدراتها. ان محاولة السير برفقة الفلسفة، لتصحيح مزاعم النزعات الابوية بعدم قدرة المراة على التفكير، ولاثبات هويتها، بوصفها كائنا انسانيا تدفعه طموحاته الفكرية الى ممارسة التفلسف، هو المحاولة التي نسعى لترسيخها، بما تتضمنه من الدفاع عن حقوق النساء وازالة كل لبس واشتباه اسبغ على وجودها عمدا او من دونه. جاءت هذه الاصلاحات الفلسفية - السياسية عبر ثلاثة اجيال يضم كل جيل منها عدة توجهات فلسفية سياسية، وهي النسوية الليبرالية : تدعو الى المساواة في الحقوق بين الافراد بغض النظر عن تمايزاتهم الجنسية سواء في حرية التعليم او الانتخاب او العمل وغيرها، كما وتعالج قضية المراة في الاسرة وتدعو الى التوافق بين المجالين العام والخاص، والنسوية الماركسية : تنحو باتجاهين، احدهما ينصب في طرح حلول تدافع عن الجنس البشري ككل، بخلاصه من الصراع الطبقي، والاخر يطرح علاقة المراة في الاسرة، ويدعو الى نقد الهيمنة داخلها والتي جاءت بوصفها امتدادا لفهم صراعي بين ظالم ومظلوم؛ عليه تجهد الى تخليصها من تلك التبعات العقيمة والمفتعلة ضد المراة، كما ولتجعل من اسس التعامل التشاركي مع الاخر طيعة لتاخذ بالتجاوب معه، والاعتراف باختلافاته الفكرية او البيولوجية. اما النسوية الوجودية فهي تدعو الى تطوير قدرات المراة كي تعي نفسها، ولتكون ذاتا فاعلة، بدلا من جعلها موضوعا يرتهن وجوده للاخرين ومن اجلهم. ومع نسوية الاختلاف، او مابعد الحداثة نكشف همها في التركيز على السمات الجوهرية للجنسين، وتطالب باحترام غيرية الاخر، مستعينة بالنقد التفكيكي والمابعد حداثي في نفي التمايزات بين الرجل والمراة وكسر هذه الثنائية.

الوجود بين الاصالة والاعتبار : دراسة مقارنة بين صدر الدين الشيرازي وهيجل == Existence between originality and Consideration A Comparative Study between ?adr ad - D?n Sh?r?z? & Hegel

Author name: محمد هاتو عزيز الشرع
Supervisor name: هبة عادل ابراهيم العزاوي
General topic: Philosophy
Specific topic: Modern Philosophy
Degree: Doctorate
Language: Arabic
University location: Baghdad
First pages:

فلسفة اللغة في الفكر الغربي المعاصر تشارلس بورس انموذجا == Philosophy of Language in the thought of contemporary western " Charles Purs

Author name: سحر كريم عبد العالي
Supervisor name: هبة عادل ابراهيم العزاوي
General topic: Philosophy
Specific topic: Modern Philosophy
Degree: Doctorate
Language: Arabic
University location: Baghdad
First pages:
Abstract: Charles Sanders Peirce is considered one of the most brilliant contemporary scientists and philosophers of Western Thought. He developed pragmatism which he takes as a methodology for the elucidation of concepts in so far as it helps in setting up a theory ofsemiotics which is nor more than a foundation for building vocabulary meaning. As for precedence, Peirce's semiotics is prior in its exemplary presentation as well as being precedent over Saussure's Semiology. The general layout of Peirce's theory is triplex which is original and is affected greatly by Kant's critical philosophy, especially by the ideas of the book entitled "Critique of Pure Reason". Peirce reduced the world and everything in it, including man as being a reasonable entity, to a group of signs which may never go out of three phanerscopic categories laid by his phenomenology. Phanerscopy to him is a description of a phaneron, which is the collective total of all that is in any way or sense present to the mind, quite regardless of whether it agrees with any real thing or not. Peirce replaces direct experience as well as direct vision which needs no proof by scientific experience. The idea to him has become as the delimitation of scientific consequences which are probable to come out of its conception. Our conception of these consequences is a comprehensive conception of the subject matter, where an individual conception is deficient for it has both the implied and the potential. This is why he depends on the collectivity of research, upon which he would found the basis for agreement in respect to the tree dimensions of a sign.Peirce's semiotics does not come out of the linguistic sign alone, but out of the world around us because it is semiotics of representation, interpretation, and reference. This Peirce's semiotics is no more dependent upon logic, but is considered along with logic by him as one thing. The three logical phaneroscopic categories are : 1 - Firstness : it is the category of sensation, feeling, and qualities. The world of the probable.2 - Secondness : it is the world or realization. The world of the objects as they are.3 - Thirdness : The world of the law, idea and reference. All ideas have to belong to these categories. The existence of such knowledge specific to things helps in the continuation of reasoning; and, in so far as all reasoning is incomplete, attempts continue to compensate for such shortage. This is because scientific experience and looking for govern the level ofknowledge.

فلسفة التربية عند هربرت سبنسر == Spencer's Philosophy of Education

Author name: نسرين خليل حسين
Supervisor name: علي عبد الهادي المرهج
General topic: Philosophy
Specific topic: Modern Philosophy
Degree: Doctorate
Language: Arabic
University location: Baghdad
First pages:
Abstract: The main idea which has dominated on all of the themes of Spencer's philosophy is the idea of development and he was the first who apply this idea as inclusive apply in all fields , and because the education is one of his philosophy themes he built his educational philosophy on the base of his developmental ideas so that his educational thoughts becomes with no doubt as a main theme of a modern educational thoughts in a manner, we require a closer look at the origins of educational philosophy and its branches and its goals .And to achieve my goal from the remarkable research "Philosophy of Education for Herbert Spencer " The plan came, which includes : The first chapter was titled " His life and his era and his philosophy " and it is in three parts the first one was about Spencer's life , and the second one is about the circumstances of the era which he lived in and it includes two themes they are : the political reality and the scientific reality which impact on him, his thoughts effected on his era. While the third chapter we talked about Herbert philosophy and its influence on his educational philosophy it includes three Main themes the first one is Involuntary Spence's attitude on religion and science, the second one is the relationship between philosophy and science in Spence's philosophy, and the third one is about the development law.The second chapter was titled " the philosophy of education for Spence " it was divided into 4 main parts the first one was on the subject of Spence's attitude of education at his era, it contains two themes they are : Spencer's criticism of the education system and his presented of the sciences which must be taught, while the second one was about " Mental education " and Spencer's criticism of the style of education in mental education as well as the principles of teaching in the education industry, then we explained the educational teaching methods from the perspective of Spencer. In the third chapter we talked about Moral Education Regarding the normal penalty of education and the need for natural educational penalty for Spencer. The fourth chapter is about Physical education, it contains three themes : the first in is about the importance of education for Spencer and the second one is about the methodology of Spencer in education Physical and psychological education, while the third one is about The impact of mental effort on physical health.The third chapter was titled " the education and its relationship to morality and society and politics " it contains three parts the first one was about Education and morals and it has a multiple themes such as Moral development for Spencer, and the moral rules, and the concept of moral education for him, and What selfishness, altruism, and Relative and absolute morality for him. And he made the second one in a subject of Education and community we talked here about Spencer's opinion in society, its kinds , and its development steps. It shows the similar faces between the humanitarian society and the Organism, Beside talking about the rights as a necessity in the educational process, and the third chapter on the subject of education and politics it contains three themes : the first on is the development of Political Thought for Spencer, and the second one was about the ideology of political parties for Spencer, and the third one was about An attempt to clarify the educational policy system for Spencer.While the fourth chapter entitled " The presence of educational philosophy of Spencer in modern western Thought " It has been divided into three parts : the first one is held in the presence of Spencer in England Thoughts, the second one was about Herbert Spencer present in European Thought, and the third one was about Herbert Spencer in American Thought.

العمران البشري بين الماوردي وابن خلدون : دراسة في فلسفة الحضارة == Human Construction Between AL - Mawardi and Ibn Khaldoon : A Study in the Philosophy of Civilization

Author name: محمد اسماعيل خلف التميمي
Supervisor name: عبد القادر موسى حمادي المحمدي
General topic: Philosophy
Specific topic: Modern Philosophy
Degree: Doctorate
Language: Arabic
University location: Baghdad
First pages:
Abstract: The human construction is either the pacific coexistence, sharing house, and living in one place or the state of affability in living together and meeting their needs, since it's human nature to help each other to live together. Construction means building. Architecture means the huge building or great district. Construction is divided into two types : social construction and engineering construction. The social construction deals with the social side and is called the science of human settlement. It includes planning a city and building society. Construction in language is the opposite of emptiness, and it is the building and erection. By social construction , Ibn Khaldoon means the social life and the social, political, and economic phenomena which accompany it. So, social construction is the domain of human sociology, and the researches who study the aspects of sociology reveal the laws that control it. Thus, the science of construction is our everyday terms is that type of sociology which includes all modes of life which lack luxury and sumptuousness and which also lack construction because its financial reasons are not available. This type of societies is called ''the necessary '' or ''Bedouin''. On the other hand, if there is construction and all reasons of luxury are there , the society is called ''civilized'' or '' urban''. While the engineering construction is concerned with building and erection which show the creativity of humans in the engineering side. Wherever human gatherings are found ,engineering construction is also found since it reflects human civilization on the social and engineering levels. Without neglecting the national principles, every nation or human gathering is recognized by its buildings and engineering heritage. Therefore, the study of human social construction according to scientists and intellectuals reflects abundant creations deserve to be attentively regarded and studied. Human Construction means the efforts that are adopted by any human gathering with creative abilities in building. It also means the study of civilization ,i.e. the methods of living, people's crafts , and life production in several fields as follows : 1 - The sciences which meet human's necessities.2 - The philosophies by which man answers his great questions and solves his bewilderments. 3 - Religions in which man finds what he ignores like the issues of existence ( the universe) . Religions and sciences give man satisfaction by knowing through experience. The ekistics , as Ibn Khaldoon states, is open in its study to the social incident and it always aims at stability since the transfer from Bedouin savage life to the settlement which leads to establishing cities and finding out an administrative , social, and political order. Hence, God has honored man , giving him the privilege which distinguishes him from all other creatures, it is the privilege of building and constructing the earth. So, man has been given a status of high value because he is active, unstable, he struggles, argues, discusses, smiles, cries, organizes life and things in life. Therefore, the signs of human construction before Islam, were positioned in the civilizations which came after the human gathering which represented the needs for the human life's laws. That's why we talked about the Greek, the Eastern, Mesopotamian, and the Nile civilizations which had a great influence on the human construction. Civilizations are the product of man's interaction with nature, and every achievement of any civilization is considered as an accomplishment for human; accordingly the Arab and foreign scientists have done well in the fields of science, philosophy, religious issues which are of great benefit in construction. That's why the fields of construction were clear in the ancient civilization like the pyramids, dam of Ma'rib, hung gardens in Babylon, Wall of China along with the appearance of great philosophers like Aristotle, Plato, Confucius and others. Concerning the construction in Islam , the social system was taken from the holy Quran and prophet Mohammed's instructions, taking into consideration building a safe social system where justice and intimacy prevailed among humans. The role of human construction has continued and rooted during the era of Imam Ali ( peace be upon him) and it was very clear during the era of Malik Al - Ashtar , who symbolized the fair judge. The role of Imam Zain Al - Abideen (peace be upon him) and his scroll '' Al - Saheefa Al - Sajadiyah'' in organizing the society affairs was very clear and considered by the United Nations as one of the most important scrolls in human rights. The constructors of the first three centuries after hegira have established philosophy , human construction, the role of the ruler and people , the importance of power and institutions. Those people had a great role in spreading Islam in east and west. Hence the importance of scientists and intellectuals in society shows that the significance of pen exceeds the importance of power. A group of contemporary intellectuals have participated in completing the basis put by the ancient intellectuals like Al - Jahih, Al - Farabi, Mascaweih ,Bairuni, Mawardi, Ibn - Khaldoon and others. Iraq and Arab home have been exposed to sabotage across ages. The destruction of man and environment has been negatively reflected on the human construction by the other invading civilizations. For that reason Iraq and Islamic Arab home have been considered the core of construction achievement. The third wave of civilization which represents the other face of globalization has destroyed the environment. The role of chaos and one action theory has a clear effect on human construction. Thus, the creative chaos means the destructive chaos which is planned to be a means of supporting the idea of civilizations clashes among nations and people, and this what has been noticed in our present. Justice is missing nowadays in the World because of globalization since 90% of wealth goes to luxurious people and only 10% goes to other people. Where is justice? This has led to a state of imbalance in the World. Human construction which has established on stability aimed at spreading justice among people making use of the proposals that scientists and intellectuals have come up with in the fields of social construction. The engineering construction as well, starts affecting by the social construction since there is no use of living miserably in a luxurious place or building and man's dignity is threatened because of globalization.

مبادئ الجسم الطبيعي في فلسفة صدر الدين الشيرازي == The Principles of the Natural body in the philosophy Sadr el - deen Al - Shirazi

Author name: احلام مجلي شحيل الشبلي
Supervisor name: نعمة محمد ابراهيم الموسوي
General topic: Philosophy
Specific topic: Modern Philosophy
Degree: Doctorate
Language: Arabic
University location: Najaf
First pages:
Abstract: This thesis deals with the stage of Islamic philosophy which follows A verroes, a stage which was megleeted by seholors in the field of Islamic philosophy. Our work conecentru on some main as pects of thost of shirazi.Our thin her is psobably one of the renewers of Islamice philosophy, which he tried to a how its by potheses and theosies within a new form : substancial movement, the fourth dimensicn the in fatuation of prime matter to its form. The union of the intellect withthe rational. In these last guestions and a thess appears a eertion innouation and originelity of shirazi.Shirazi found what we may eall a new school of thousht : the transceneleutal wisdom combining : Quran, proof and gnosis (intuitian) therefore the method of shirazi is based on these three elements.Shirazi studies well Avecenna, he eritieised him in ecstain paints, so also he studied well plato and Aristotle and he even added new proofs taken from Islamic thought to the guestion of deals.In the discussion of natural body, Shirazi found its proofs in the three fields of Islamice theology, Mathematics and natural seience.Therefore, the birth of the fourth timension. Thus was our chapter ١.Chapter ٢ in aevoted to the prime matter and its infotuation with the form. In this last matter shirazi was his two proofs : the rational and the transcendental.This second chapter deals with the natural body, the proofs of the existence of prime matter. Its relation to potentiality and its being a source of growth and evil. Besicles, these is the guestion of prime matter's feeling, its deep longing to or infatuation with its from. Here, shirazi eritieiges Avicenna for his failure to under stand the relation of prime matter with its from. In chapter ٣ a second principl of the physical nature is dealt with the relation of from with a ctuality and whether a ctuality preecdes potentiality on that potentiality ecrnes first, but as shirazi finds that prim matter is rbeer potentiality, therefore form is the meaning or reality of existence. Chapter ٣ ends with the discussion : whether the relation of prim matter to its form is a cause - effect or some thing mor.The last chapter ٤ is decoteel to the third principle, the non - existence. Shirazi's innovction in this last matter is that he eonsidus the non - existence a subjective principle, because it is a non - settled one, where as existence is a settled. Principle, then it is an objective princeiple. Last, shirazi's thousht is losed on these guestions : (١) Qriginality of existene (٢) unity of existence and (٣) the substaneicl movement.

التفسير الديني للتاريخ : الامامية انموذجا == Religious Explanation of History

Author name: فالح حسن جبار
Supervisor name: حمزة جابر سلطان الاسدي
General topic: Philosophy
Specific topic: Modern Philosophy
Degree: Doctorate
Language: Arabic
University location: Najaf
First pages:
Abstract: Of His Almighty God blesses on His worshipers is reflection and forethought in self - presence represented by the great evidences and masterminding, that exhorted slaves to reflection and contemplation; it was narrated from Abu Abdullah al - Sadiq " P.U.H", he had been asked about (to think an hour is better than by prayer for a night), how do you speculate? He said ( passes the roins or the house says : Where are your dwellers?, Where are your builders?, why do not you speak?), And this evidence of HisAlmighty say : (hath before you Sunan Walk the earth and see how was the end of the rejecters), and only to speculate human Nations - last years and times, to benefit from the movement of history of the lessons that makes them all aberration and deviation andexplores what the future holds, to correct the career of consistent work with denied the right God providence and His support for the consistent movement of history.This research is considered as a participation in this field for certain reason such as : - - First, the lack of well - defined theory for the Imami Shiite in this field of knowledge (Philosophy of History); the researcher believes that of his predecessors in this regard did not have integrated theories, they are harbingers of the theory, with the bulk of respect and appreciation to all who wrote letters to human happiness, who wants the pleasure of God Almighty. - Second : the lost and marginalization which certain parties want the nation to live in, and which led to the absence of the Islamic discourse in the civilizations dialogue field, which was planned to be a struggle field, so we became between this and that; as agoing farther to battle without a weapon. - Third : The other important point is that the benefit to be adopted by legislators for making umbrella sits under its shadow human beings; free of tragedy experienced by humanity. - Fourth, put a brick in the establishment of a methodological foundation for rational speech in this field, in the belief of the researcher that nations and civilizations are elevated by science and perseverance; and science is hierarchical building; both sets by its effort, to complete the construction.This thesis includes five chapters and a conclusion.The first chapter : religious explanation of history from the ancient civilizations perspective, it includes three topics The second chapter is entitled : rooting of the religious interpretation of the history in the Ibrahamic religions, it also includes three topics.Imamate between rooting and critique, determinism and non - determinism dialectics and History movement for the Imamate, are the titles of the third, fourth and fifth chapters, respectively, each has four topics The research concludes a set of results that are mentioned in the conclusion in addition to the recommendations.

فلسفة بيير بورديو الاجتماعية == Pierre Bourdieu's Critical Philosophy

Author name: علاء كاظم مسعود سيد
Supervisor name: افراح لطفي عبد الله
General topic: Philosophy
Specific topic: Modern Philosophy
Degree: Doctorate
Language: Arabic
University location: Baghdad
First pages:
Abstract: Bourdieu's importance is determined in being a philosopher who summarized knowledge as putting together the different and contradictory philosophical and sociological trends especially during the period post to the second half of the 20th century. Then, the period was distinct for the events, which preoccupied human thought, along with conflicts accompanied by failure of ideological projects which further led to global occupations and collapses. These resulted in new trends that made Bourdieu's philosophy a focus of dispute by these trends. Bourdieu's philosophical interest and epistemological preoccupation are not confined to a certain trend, a state of affairs that made him open to all fields of philosophy, though he began as a structuralist. This beginning had its impact in constructing his knowledge - capitol, but he totally rejected the indulgence within a single trend. And, as he rejected structuralism, he rejected post - structuralism, and so he rejected modernism and post - modernism. This is so for he rebeled against all ideas and ideologies (and all the political and commercial systems, whether capitalist or liberal, that adopt these ideas and ideologies) of enlightenment that controlled man so as to minimize mind to techno - media. As to these approaches the present study makes its points of discussion. The first chapter tackles Bourdieu's Conceptual Device whereby we understand his philosophical project. By this, Bourdieu formed the epistemological tools that he used in all fields. The knowledge of these tools is not a matter of understanding, but is linked to putting into practice that sort of understanding so as to produce projects and different means via which we can deconstruct the predominant ideologies which produce and re - produce these systems as to the ideals of illusion and interest. Illusion is always linked to belief, and interest to the utilisation of practice and labour. Out of practice, new fields are produced as to follow those motives. The production thereof goes beyond the use of capitals and commercial companies in publicising their products along with a pre - publicising of their ideas. There is before publicity and marketing, a dominance over ideas in an attempt to changing the behaviour of individuals, where this is a point of dispute in Pierre Bourdieu's Philosophy of Social Interaction Theory. How could consciousness be swept away by technology and its tools on TV? In other words, it is impossible to express ideas via such tools. T his is the subject matter of the second chapter which deconstructs the domineering powers that helped vanish human mind and re - produced its production in terms of their ideologies which are not restricted to TV alone, but the deconstruction task involves the masculine discourse in which woman helps man to dominate her. This dominance over woman is as to her desire and will, not via enforcing that type of discourse. This is because the way woman was brought up as to the absence of her role and right has its subconscious effects which penetrated the woman thought and behaviour.As for the last chapter, the third, it endeavors to locate Bourdieu in the dialectics of practice and knowledge fields so as to achieve his critical project via critical sociologies in art, culture, literature and knowledge
Summary:
References:

العلمانية في الفكر العربي المعاصر : سلامة موسى وفؤاد زكريا انموذجا == SECULARISM IN MODERN ARAB THOUGHT : SALAMA MOUSA&FUAD ZAKARIA AS EXAMPLES

Author name: بتول جبار علوان
Supervisor name: عبد الكريم سلمان محمد الشمري
General topic: Philosophy
Specific topic: Modern Philosophy
Degree: Doctorate
Language: Arabic
University location: Baghdad
First pages:
Abstract: Secularism is a term that has been widely tackled in Arab thought. At the beginning of the eighteenth century, Arab homeland welcomed all types of culture and thought with which it interacted and took positions and trends. Secularism is one of the most prominent concepts with which Arabs interacted and took a totally rejecting stance.The stance of Islamic movements during the renaissance era was based on rejecting western thought and adherence to authority of religion, on the basis of the privacy and adherence to past. Therefore, secularism was associated with the extremist thought of disbelief, atheism and distance from our society. However, with the sufferings of Arab societies from retardation, social and material defeats against prosperous western culture, and sectarian and racial struggles, and with attempts to associate religion with policy, urgent questions raise, such as : would we reject secularism just because it was originated in the west? Should we blindly adhere to past and the legacy of our ancestors? Or should we deal with secularism as a part of global modernism outcome, which resulted in a remarkable change in thought when the will of man prevailed and dealing with a person changed into a citizen rather than to their religion or sect, and imposed the building of a country, away from religion authority, in which a democracy prevails and in which a citizen is the source of authorities and constitution? Arab pro secularism thinkers' positions, no doubt, took such questions seriously based on a reality imposed heavily on Arab societies. Secularism should be taken as a formula for a solution to get rid of all our crises and catastrophes resulting from the dualism of religion with policy.Within these supportive positions, however, secularism not only didn't formulate a political vision to the nature of the state's mechanisms towards religion and believes but a philosophical and epistemic solution, in other words a comprehensive vision to lifeBand policy. While secularism confirms the independency of human thought, it adapts knowledge into practice and determines a distance between mind and intellectual and ideological dogmatic. Scientific mind and knowledge formulate an obsession controlling the positions of movements advocating secularism in Arab thought. Therefore, they began to demand a separation of religion from policy and life as a trend surpassing religious extremism that monopolizes knowledge, a liberal trend adopting secularization and rationalization as a philosophical and intellectual project aiming at rationalizing consciousness and distancing religion from mind by scientific thinking, or a political project aiming at to set aside what is holy from worldly issues; policy and society.This guaranties the neutralism of the state towards religions, and the prevention of religion's dominance on the state or establishing a religious state. Secularism in Europe dictated separation of religion and policy; therefore they avoided sectarian and racial wars, and established tolerance and freedom principles. So, why secularism in Arab homeland can't be established when there are similarities in positions towards religious struggles in Arab homeland? Sectarian struggles that Arabs suffer from are not related to religion as a main factor, but struggles waged under the banner of religion are manipulated by some US - Zionist hands aiming at imposing a political, economic and intellectual guardianship.
Summary:
References: