المستخلص:
Featuring Ismaili sect from the rest of the Islamic doctrines and preaching difference structure, organization and sophisticated. While disappeared advocacy organizations affiliated Islamic Umayyad teams during the two (40 - 132h / 660 - 749m) and Abbasid (132 - 656h / 749 - 1258m) led after the purpose of the establishment of a religious entity - a political difference to those groups, continued imams and preachers Ismailis to maintain this institution and the development of knowledge as the vital nerve of the doctrine, without which strengthened the call and continued survival.Whereas the Fatimid state had, on the basis of which the policy is intertwined with religion, to the extent that every political organization in this country, it was a reflection of the spirit of the Fatimid doctrine itself, until it became, believe an example of religious states in Islam, This invitation "was the backbone of this state, and the most important thing distinguishes itself from other Islamic regimes have looked to call a sacred institution and a religious duty practiced it faithfully and activity, and sought to power in order to be able to achieve this goal, safe and easy, they were looking at them It was a lot for them as an ideological weapon of the system.Caliph was the "imam" Fatimid chooses from among his supporters most powerful tongue, and believe them Jnana, and Olhnhm argument, and Ogzarhm note Vigolh in the position of calling for it following the status of the Imam of the confessional, relying in that much from any Holy Qur'an interpretation of the meaning (O prophet! Truly We have sent , thee s a witness , a Bearer of Gold Tidings , and Warner (45) And as one who invites to Allah (46) `s (grace) by His leave , and as a lamp spreading light) and any Holy Qur'an interpretation of the meaning (Invite (all) to the way of thy lord with wisdom and beautiful preaching , and argue with them in ways that are best and most gracious , for thy lord knoweth best , who have strayed from his path , and who receive guidance). That was our choice for the study of personality, "the Ismaili Nasser Khosrow (d. 481 AH / 1088 AD) and its relation to succession of the Fatimid" not to mention the ideological side "in the Fatimid state" as one of the Ismaili dignitaries, one talent evident owners in the political and religious messages field across the Fatimid call Aban Fatimid rule, in "the fifth century AH / atheist century AD" and who spent years of his life in the Caliph Al - Mustansir Billah "427 - 487h / 1036 - 1094m service." Preacher who is vested with a variety of tasks, administrative, diplomatic, religious, has arrived to the top of the shrine, an advocate and an argument Persia and Khorasan in the Fatimid invitation. The conduct of research was required to be having four classes led by an introduction, followed by a conclusion showed the most significant results, and proven sources and references that were adopted in the preparation of the message.The introduction : he mentioned the importance of the subject and the reasons for his choice, and the research plan and the approach that I walked it. Devoted the first chapter to the study of biography and scientific Nasser Khosrow, as touched upon in the first section to : the biography of his life (his name, lineage, his nickname, his birth, his family, and growing up, and his death), and in the second section of his travels, and in the third section touched on the scientific status, indicating the His printed and manuscript, and the views of the scientists. And I ran to the second chapter has dealt with the Ismaili da'wa in Khorasan in the fifth century AH / atheist century AD, has been included on the three sections, too, it was at the forefront of those detectives Ismaili da'wa in Khorasan during the era of Nasser Khosrow, and the second section preachers who Asarham Nasser Khosrow, The third chapter Achtmt Balambges assets Ismaili doctrine from the standpoint of calling for Nasser Khosrow. Then I ran to the third quarter, which was entitled calling Nasser Khosrow and its relation to succession of the Fatimid, it has included three sections, covered in the first section of succession Al - Mustansir Billah and the crown prince, and in the second section of Cairo in the era of Nasser Khosrow, and in the third section the offices of the state administration and fees and celebrations. And another classroom fourth quarter in which public life in Egypt dealt with through text Nasser Khosrow trip, which included a three axes , namely : First : Army, Navy , and secondly : economic conditions , and thirdly social conditions.The letter highlights the conclusion of the most important findings after a comprehensive study of the subject good and thorough study , also caused appendixes and appended a list of sources and references relied upon in keeping with the traditions of theses. It has faced several difficulties, in the forefront of all the works of Nasser Khosrow written by the Persian language, and did not stand on the interpreter of which only three books did not find enough male and adequate for the life of Nasser Khosrow in basic references and we had sometimes rely on modern references, which may be due burning processes for many of the books of Shiites in general, especially in the east and Ismailia practiced by many of the Islamic Orient rulers anti - Ismaili, the most prominent day ordeal Ismailia grand a year (331 AH / 942 AD) as well as what he has done Mahmud of Ghazni (361 - 421h / 971 - 1030m) as well as what he did to the Mongols the year (654 AH / 1256 CE). Historical descriptive approach was adopted based on the analysis of some of the information and criticism and comparing opinions, to get to the facts, has necessitated the nature of the study rely on a variety of historical resources and doctrinal and moral geography.
اسم المشرف:
غنية ياسر كباشي
اسم المؤلف:
ماجد حميد رشيد
