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دور الاسرة العباسية في الحياة العامة ( 218-334 هـ / 833-945 م ) == The Influence of Abbasi Family on Everyday Life (218-334 A.H. , 833-945 A.D.)

اسم المؤلف: بيداء عبد المالك اسماعيل الطائي
اسم المشرف: نزار محمد قادر النعيمي
الموضوع العام: التاريخ
السنة: 2007
الموضوع الدقيق: التاريخ الاسلامي
اللغة: العربية
مكان الجامعة: الموصل

العلاقات العراقية - الاردنية 1968 - 1991 : دراسة تاريخية == Iraqi - Jordanian Relations 1968 - 1991 (A Historical Study)

اسم المؤلف: عثمان فتحي صالح حمدي
اسم المشرف: نمير طه ياسين الصائغ
الموضوع العام: التاريخ
السنة: 2007
الموضوع الدقيق: التاريخ الحديث والمعاصر
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: الموصل
الصفحات الاولى:
المستخلص: Iraqi kingdom and Transjordan Emirate had been founded in 1921. the reign of Hashemite dynasty in Iraq continued till July, 14, Revolution 1958 while it Stayed ruling in Jordan and keeping its throne until now. Iraq - Jordan relations under the Hashemites for the period 1921 - 1958 had been dealt with by many researchers attention. But the relations between them after 1958 did not get enough attention from researchers. The researcher, being interested in this topic and writing a dissertation entitled "Iraqi - Jordanion Relations 1958 - 1968" having the wish to complete what he had presented in his previous study, he chosed his research to get a Ph. D. under the title. "Iraqi - Jordanian Relations 1968 - 1991 : A Historical Study". The thesis consists of five chapters. Chapter one dealt with the relations till 1968. it contains two these, one is about Iraq. Jordan relations from the beginning till the Hashemite Union while the other is the nature of such relations from July 1958 till July 1968. The second chapter comes under the title "Iraqi - Jordanian relations 1968 - 1972". It includes three themes talking about Jordan attitude from the takeover of July 1968 in Iraq, the crisis between Jordan and Palestine during 1970, Rogers project and how it had affected these relations. Finally, the last theme talked about the project of United Kingdom of Jordan and the Iraqi position in 1972. The third chapter had been dedicated for these relations in view of developments and Arab - Israeli Struggle 1973 - 1979. It also contained three themes. The first dealt with October War 1973. The second talked about Al - Ribbat Summit Conference 1974 while the last one came to discuss Al - Sadat Initiative and Camp David in 1979. The fourth chapter spots light on these relations during the period 1980 - 1991 and contains four themes. The first is about Jordan's attitude from the first Gulf War 1980 - 1988. The second is about the role played by both countries in establishing Arab cooperation council 1989 - 1990. The third is about western mobilization (Escalation & Confrontation) with Iraq 1989 - 1990. The last one is about Jordan's attitude from the second Gulf War. The last chapter is talking about economic and cultural relations between Iraq and Jordan 1968 - 1991. It includes three themes. The first is about their relations during the period 1968 - 1978, the second is about political approach and its reflections upon economic and cultural cooperation 1979 - 1988 while the last one has come under the title "The second Gulf War and its effect upon Jordan's economy 1989 - 1991". The researcher reached so many results the most significant ones are that after both Hashemite Families had got reign in Iraq and Jordan, their relations in general and during the period 1921 - 1958 characterized with huge access but this had been retreated after the opposition of prince Abdullah to the revolution of 1941 in Iraq and sending military forces from Jordan to be in the side of British forces to suppress the revolution. This action made Iraqi government much nearer to both Jordan and Britain and being crowned by the formation of Arab Hashemite Union between Iraq and Jordan in February 1958 ended in July, 14, Revolution 1958 in Iraq. Therefore, relations between both countries had been cut off for two years. But Jordan recognized the Iraqi government in 1960. the nature of these relations did not continue due to some Arab events which had taken place in 1960's such as Iraq's demand of Kuwait and the establishment of Palestinian Liberation Organization (P. L. O). The tension between Jordan and Iraq had increased after the declaration of King Hussein of Jordan the project of United Kingdom of Jordan and this had been faced by Iraq in declaring the Union project between Iraq, Syria and Egypt. Inspite of the failure of both projects, October War 1973 had broken out to put an end for that tension. Jordan being to the side of Iraq in its war against Iran in September 1980 had given their relations some growth quickly. The continuation of that war made king Hussein of Jordan to present diplomatic efforts to put an to that war on Arab, regional and international levels. Also, Jordan played an important role to make a reconciliation between Iraq and Egypt which ended in Egypt's return to the Arab combination and joined Arab Cooperation Council. King Hussein of Jordan had made great efforts after Iraq had invaded Kuwait but his efforts did not succeed. Behind this failure was U. S. A. insistence with its allies to pull the Iraqi forces out of Kuwait and to fulfill Security Council resolutions and this did not happen at that time.
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سعيد بن المسيب (15 ـ 94 هـ / 636 ـ 712 م) حياته ومساهمته في التدوين التاريخي العربي الاسلامي == Sa`Eed Ibn Al - Musayyib (15 - 94 A.H. / 636 - 712 A. D ) His Life And His Contributions To The Islamic Arabic History Recording

اسم المؤلف: نازدار عبد الله محمد سعيد المفتي
اسم المشرف: عبد الستار حمدون احمد الجبوري
الموضوع العام: التاريخ
السنة: 2007
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: الموصل
الصفحات الاولى:
المستخلص: The heritage, traces and curricula of the earliest Muslim historians have extensively received a considerable attention from researchers whether the ancient or the modern. The present study whose title " Sa'eed Ibn - AL Musayyib (15 - 94 A.H. / 636 - 712 A.D.) : A study of the historical value of his relatings " is considered significant because it constitutes a chain among the series of studies aiming at being acquainted with the influence a of Sa'eed Ibn - al Musayyib as being one of the earliest pioneering scholars who contributed largely to the beginning and development of history for the Arabs and for the Muslims as well. Moreover, he is considered one of the prominent scholars of the Islamic nation at the age of ' at - Tabi'een' since his extensive influence was quite apparent in the scholarly movement and thus inspiring many scholars of his age. He had left an evident trace in the intellectual life of al - Madina - al - Munawwara, and he had the credit of preserving, transforming and stabilizing the Islamic scholarly heritage. Therefore, he was really worthy of having the title " Sayyid at - Tabi'een' which the scholars imparted to him later.The researcher has heavily depended in this study on the analytical critical approach in studying Sa'eed Ibn - ALMusayyib's historical relatings so as to highlight the main points which characterized him distinctively from the other historians whether the contemporaries or those who followed his discipline. The present study is divided into two parts tackling the various relevant aspects of the subject. The first part is devoted to present the career of Sa'eed Ibn - ALMusayyib including his intellect, his birth, his name, his surname, his descent, his tribe, his beginning, and his cultural background in order to know the influence of his bringing up on his study and to know to what extent he was affected by the contemporary disciplines besides being acquainted with his different aspects of knowledge including : the holy Qur'an , the prophetic tradition, the interpretation of dreams, descent and tales concentrating mainly on the different aspects of his personality, which participated in making him trustworthy teller among his contemporaries or sheikhs followers. Consequently, he became one of the earliest pioneers in historical recording in Islam. Moreover, it is important to know his family and his travellings which were to broaden his knowledge besides knowing his attitude concerning the events of his age. It is, also , important to state that he lived for 80 years, most of which he spent in al - Madina al - Munawwara which concurrently witnessed many significant events of which he was aware of their secrets. Further, he had a clear point of view with regard to each event. He was abhorent to the Omayyads, Banu Marwan, and al - Zubayreyyeen. It is important to shed some light on his precedessors sheikhs on whom he depended heavily in his relatings and his students or followers who depended on him besides uncovering the historical value of his relatings as far as content and presentation are concerned. On the other hand, the present study aims at studying the outstanding characteristies or features of his approach particularly when dealing with the pre - Islamic age, al - Rashidi age and the Omayyad age taking into consideration the historical sequence, ascription, quotation from the Holy Qur'an, references or sources of his historical relatings, his approach, documentation of the ancient and the contemporaries of him in order to know the different views raised concerning him as being one of an exceeding grandeur among his contemporaries, up to his death.As for the second part, it is concerned with Sa'eed Ibn - ALMusayyib's relatings that are collected and documented in a large number of references amounting to (43) references in which Ibn Sa'ad mentioned ( 54 ) relating , Ibn Kuthayr (21) , al - Waqidi (18) , al - Bayhaqi (15) aI - Tabari (10) , ath - Thahabi (11), Ibn Abdul - Ber (8) , al - Asbahani (8) , al - Bukhari (6) , aj - Turjani (6) , Ibn Salam (5) , al - Azraki (4) , as - Suyuti (5) , Sunan Abu Da'ud (4) , Ibn - Khayyat (4) , as - Saghani (4) , Ibn Ishaq (4), at - Tabarani (4) , Ibn abu Shayba (3) , Ibn Hisham (3) , Ibn Asaker (3) and al - Oqaili , Ibn Qutayba , al - Maqrizi , al - Arbali, al - Fasawi , (2) for each. On the other hand, the following names had mentioned one relating for each : al - Humayri, az - Zamakhshari , Ibn Habeeb , Ibn al - Atheer , Muhibu - l - deen aI - Tabari , an - Nisa'I , ad - Darmi , al - Ya'qobi , an - Nawawi , Ibn Hijr , as - Sahmi , at - Tarmathi , Ibn Hazim , ad - Dabbagh , and al - Qurtubi , Hence , the number of the relatings is (251) arranged according to the historical age and following the time sequence as follows : (17) relatings concerning the pre - Islamic age , (123) concerning al - Risala age (80) concerning al - Rashidi age and (12) concerning the Omayyed age`.A thorough study of Sa'eed Ibn - ALMusayyib's historical relating reveals that he was careful in selecting the significant events of the Islamic nation. Therefore, his relating regardings the pre - Islamic age were closely connected with the essence of Islami including some important events like : the history of building al - Ka'ba, digging Zamzam well, al - Fudhul alliance, which was attended by the Prophet (Allah's peace and prays be upon him) , the Prophet` s birth and nursing, the inspiration of the Prophet (Allah's peace and prays be upon him) , the beginning of the inspiration , the descending of the first Qura'nic verse, the death of Abu Talib, the delegation of Quraish to an - Nagashi, the number of those who pledged allegiance to the Prophet (Allah's peace and prays be upon him) in al - Radhwan allegiance, the migration of the Muslims to Abyssinia, the ascending of the Prophet (Allah's peace and prays be upon him) , the final important issues in the Meccan period from the life of the Prophet (Allah's peace and prays be upon him) , the migration of the Prophet (Allah's peace and prays be upon him) , to al - Madina al - Munawwara, the prophet's use of the platform, the transformation of Kibla, the Prophet's (Allah's peace and pray be upon him) messages to an - Nagashi, Kisra, Kaisar, the important raids including Badr, Uhud al - Khandaq and the opening of Mecca, besides Hunayn, Tabook, allotting Ali Ibn Abi Talib as Caliph of al - Madina by Prophet Mohammed (Allah's peace and pray be upon him) , the last piligrimage and the death of the Prophet Mohammed (Allah's peace and pray be upon him) in 11th A.H. Sa'eed Ibn - ALMussayid mentioned many things about the age of the Rashid Caliphs, the traditions of the people of al - Madina, the election and the caliphate of Abu Bakr as - Sideek, the wars of ar - redda, invasion of Belad ash - Sham, then Abu Bakr's death. Afterwards , he mentioned the Caliphate of Omar Ibn l - Khattab, and the main achievements, his justice, his use of the Hijri calend ering , the construction of the council ( al divan ) , and then his murdering and death. Further, he mentioned about the Caliphate of Othman Ibn Affan and the revolt of Mohammed Ibn Abu Huthayfa against himnd the coming of the people of the invaded territories to Othman the Caliph and finally his death. He also mentioned about the Calipate of Ali Ibn Abi Talib, his outstanding characteristics, his extensive Knowledge, his marriage from Fatimatu l - Zahra'. On the other hand, he mentioned the killing of Mu'awya Ibnu Abi Sifyan of Hajr and his followers and 'Aisha's blaming of him, the use of ingraved currency (dinar) during abdul Malik's reign, the alligance of Yazeed Ibn Mu'awya and the demolishing of the houses of the wifes of the Prophet Mohammed (Allah's peace and prays be upon him) and including them with the Prophetic mosque. It is worth indicating that in his relatings and presenting of all these important historical events, he had depended on a specific approach which was neutral, i.e. not biased to any of the conflicting parties at his time. In other words, he was not affected at all by the political parties and he presented real and genuine images of the events as he viewed in al - Madina al - Munawwara. It has been obvious from studying and analyzing Sa'eed Ibn - ALMusayyib's relating the clearness of the historical value. It has revealed his great contribution to the beginning and development of history for the Arabs and for the Muslims as well. Therefore, he did deserve to exceed all the prominent scholars of his time in al - Madina al - Monawwara; particularly concerning the noble prophetic sira and history.Finally, the researcher has met some difficulties in collecting the relevant materials to the study. However, these difficulties were real motives to make her work hard and persistently to overcome them and carry on her study hoping that it would be a modest contribution to enrich the modern historical studies.
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بنو الخطاب بن عبد الجبار التدميري ودورهم السياسي والحضاري في مدينة مرسية == Banu Al - Kattab Bin Abdul - Jabbar Al - Tadmiri And Their Political And Culture Role In Murcia City

اسم المؤلف: عمر رشيد رمو عمر زنكنة
اسم المشرف: نهلة شهاب احمد محمد العبادة
الموضوع العام: التاريخ
السنة: 2007
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: الموصل
الصفحات الاولى:
المستخلص: The study of Arabic Islamic history in Andalusia in all its aspects political and cultural is represent the study of Arabic Islamic history considering them all in one piece and in both conditions the researchers attempt to outstand the feature of the Arabic Islamic state there in east or west. Many studies discussed the political and cultural sides in Andalusia's history which has the great effect in exposing and studying many important realities and events which has been lived by this Islamic country, the researchers by their continues and sincere efforts could cover most of the history of that period studying, analyzing and criticizing, while other sides faced little studying. If not saying that it is passive, it need questing and academic study to concentrate on it and outstand its different aspect in a proper scientific way, we could explain the cause of being far from this sides is for the little historical texts about it if we not saying its rarity comparing with the texts related to the historical eons which Andalusia face it in general, this need an extra effort from the researchers to expose these texts and analyzing them to verify the scientific historical research. This reason lead us to choose and study Bano Al - Khatab Bin Abdul Jabbar Al - Tadmery's family. Because it is a subject belong to a whole family among Al - Mulidia's families which could own for itself a place in Andalusia and could affect on the historical and civilized consequence of Mersia's city in a specific way and Andalusia in general. The study discuss the Islamic Mulidia's family which is a family of ( Bano Al - Khatab Bin Abdul Jabbar Al - Tadmery and their political and civilized role in Mersia's city ). Since the entirety of there first grandfather and the founder of the family (Abdul Jabbar) with Talia'a Balag Bin Bashar Al - Q'sheery Andalusia after the rebellion of Morocco's Barber on Omawait caliphate in Damascus. This study aimed to shed light to the member of this family and what they have done in different sides political, militaries, administrative, social and economic, showing their scientific affect on Andalusia in general and Mersia specifically. This study contain three chapters and the conclusion of the summary of research, the first chapter discuss the geography of Tadmer (Mersia), and we clarified the name (Tadmer) and from where this name come from, and when does it named (Mersia) and it also discuss the geographical position to Tadmer (Mersia) and the most important village and castles related to it, then we shows the most important cities in Tadmer (Mersia) and the elements of each city, then we discuss the economic activity for Tadmer (Mersia) in agriculture, industry and commercial sides, then this chapter handle the Arabic Islamic Fateh and we clarified the way of the treaty between the Governor of Tadmer and the leader Abdul Al - Aziz Bin Musa Bin Naseer, and the most important item of this treaty. The chapter present the settlement of the first grandfather to this family (Abdul Jabbar) in Cordoba firstly, then his move to Mersia secondly after the organization of Al - Waly Abba Al - Khatar Alhussam Bin Dherar Al - Kalby. In other side chapter two which named ( Bani Al - Khatab from the age of birth to the fall of Omawait caliphate in Andalusia (1030 - 714A.D./422 - 495A.H). We display the mix marriage in Andalusia which happened between AL - Fateheen's soldiers and natives and the reasons behind this marriages and its results, and we give an examples about this kinds of marriage and the negative and positive effect of these marriages on Andalusia society. then we display the rate of Bany Al - Khatab family and the different stories about this, the chapter also explain the most important elements which helped Bany Al - Khatab to appear on the stage of politic, economic, and scientific life notifying the events which effect on Cordoba. and emigration of the scientist and the commons, then we end the chapter by notifying the men of this family who appear in this period and their scientific sharing and travels with the changes happen on the political stage on Mersia city. Chapter three which named ( Bany Al - Khatab from the castle king's age to there end in Granada kingdom. (1311.D - 711A.H.) which handle a cultural and political role to this family to the age of casts kings and the characteristic and then transferring of Andalusia in general and Mersia specifically to Al - Murabeteen's rule and outstanding the men of Bany Al - Khatab through this period and their scientific contribution and production. Then we discuss Bany Al - Khatab in age of Al - Muahedeen state and the interest of Al - Muahedeen in science and scientists. This period witness clear outstanding to the men of this family in away wider than other last period and their share in the politic life. And we end this chapter with last Bany Al - Khatab's men who appeared in Granada kingdom's period and their scientific trips between Morocco and Andalusia and the most important events happen in his life. This study like any other new study faced some difficulties specially the one which relate to the rarity of some resource and historical references which discuss this family which is not available in our public libraries which lead us to recourse to the private libraries to some specialist professors in Andalusia studies which was the best help in this studies, and other difficulties faced this study the lost of some curriculum to the men of this family and this sometimes lead us to lost the connection in telling conversing in sequence. We may transcribe about the son then we move directly to the grandfather cause we didn’t find historical subject about the father. Also the loss of the date of birth or dead of some members in the family which demand extra efforts to know the years he lives and the event which happened and then trying to make the historical texts closed to each other and comparing it to have correct and comprehend curriculum. We tried to be far away from telling historical events following the analyzing approach for many historical stories approach and discussing them and giving ideas and opinion to reach an obvious studies which has scientific approach.
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دور اهل الراي في تقديم المشورة للخلفاء في العصر العباسي الاول (132 - 247هـ/749 - 861م) == The Role of The Opinion Holders in Giving Advice For The Caliphs During The First Abbasid Age 132 H/749 A.D. - 247 H/861 A.D

اسم المؤلف: عاصم مراد ظاهر ابراهيم الراوي
اسم المشرف: نزار محمد قادر النعيمي
الموضوع العام: التاريخ
السنة: 2007
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: الموصل
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الحزب التقدمي الاشتراكي اللبناني : دراسة تاريخية في دوره السياسي 1949 - 1975 == The Progressive Socialist Party Of Lebanon A Historical Study In Its Political Role 1949 - 1975

اسم المؤلف: فتحي عباس خلف مهنا الجبوري
اسم المشرف: جاسم محمد حسن سلطان العدول
الموضوع العام: التاريخ
السنة: 2007
الموضوع الدقيق: التاريخ الحديث والمعاصر
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: الموصل
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التنظيمات العسكرية في العصر العباسي الاول (132 - 247هـ/ 749 - 861م) == Military Organization In The First Abbasid Age (132 - 247A.H/749 - 861A.D)

اسم المؤلف: شيماء يونس اسماعيل العكيدي
اسم المشرف: نزار محمد قادر النعيمي
الموضوع العام: التاريخ
السنة: 2007
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: الموصل
الصفحات الاولى:
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مصر في سنوات الاحتلال الفرنسي 1798 - 1801 م == Egypt during French Occupation from 1798 - 1801

اسم المؤلف: اطلال سالم حنا
اسم المشرف: جاسم محمد حسن سلطان العدول
الموضوع العام: التاريخ
السنة: 2007
الموضوع الدقيق: التاريخ الحديث والمعاصر
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: الموصل
الصفحات الاولى:
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التعليم في الموصل 1932 ـ 1963 : دراسة تاريخية == Education In Mosul 1932 - 1963 A Historical Study

اسم المؤلف: بيداء سالم صالح عزيز البكر
اسم المشرف: ابراهيم خليل احمد العلاف
الموضوع العام: التاريخ
السنة: 2007
الموضوع الدقيق: التاريخ الحديث والمعاصر
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: الموصل
الصفحات الاولى:
المستخلص: Studying Education in Mosul during the Period 1932 - 1963 is considered one of the most important studies which takes part in showing the cultural identity for the city. Mosul is being recognized by so many official, private and forign schools. These schools have great effect in developing the process of education . Al - Ma'riff Councils in Mosul province had their own role in watching and supervising education curricula in all study stages and even in building and reconstructing Schools. Non - Class activities had its role in developing the process of education throughout pupils' participations in issuing bulletins school news paper. In Mosul, there were educational establishments like Al - Majmu'a Al - Thaqafya. It had its role in providing Musli society with technical, agri cultural and industrial Cadres . When July, 14, Revolution had taken place there was an enlargement in the field of education but with scare efficiency. Huge numbers in quantity were too heavy and at the expense of quality improvement. This increase in education size had led to an increase in school and pupils numbers. Changes had taken place in the curricula and attempts had been taken to make primary education compulsory. But such attempts went in vain becouse they were not subjected to educational philosophy. Conferences were held and attempts were made to join primary education with the local adminstration. In Mosul, the local adminstration tried to establish and reconstruct somany schools . After July Revolution 1958, attention for school nutrition and taking care with the pupils had increased and parents and teachers councils were being formed. There was a sort of cooperation between and school . Ministry of Edacation had its own active home role in directing the pupils brining up aiming at establishing councils and strengthening relation ship between pupils' parents and teachers at school. The years 1959 - 1963 had witnessed the emergence of so many colleges in Mosul like college of Medicine, college of Engineering and college of science . One of the revolutions 'achierements was the emergence of professional organizations for both teachers and pupils . Teachers association, general union for pupils had been founded. Those two associations had branches for them in Mosul and got an important role upon professional and political levels. Some negative effects had appeared in thier activities and this in turn had been reflected on education in Mosul creating political and intellectual struggles which shared in retreating men of learning and education to fulfill their own holy duties. But this did not prevent continuation of education process due to efforts made in this respect and the fruit was the expansion of those who want to get learned and their specializations and participations had been varied in building up a contemporary society in Iraq.

الصلات الثقافية بين الموصل والاندلس من القرن 3 هـ / 9 م الى نهاية القرن 7 هـ / 13م

اسم المؤلف: منار نظير نديم
اسم المشرف: عبد الواحد ذنون طه
الموضوع العام: التاريخ
السنة: 2007
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: الموصل
الصفحات الاولى:
المستخلص: ان الاتصال الثقافي بين الموصل والاندلس نتيجة طبيعة احكمتها اللغة المشتركة ، والدور الاسلامي الذي له نصيب الريادة في تشجيع الحركة الثقافية ، وتحقق التمازج بين ثقافات البلدان اذ مثلت المنطقتين ساحـة خصبة لتلقي العلوم والمعارف ، ساعدهما موقعهما الجغرافي وما امتلكتاه من مميزات طبيعية جعلتهما مركـزا لاستقطاب طوائف مختلفة تتوافد عليهما من عدة اماكن لغرض الزيادة او التحصيل العلمي او لغرض التجارة . مما كان له اثر في تكوين صلات ثقافية اخذت تنشا بين اهل البلد والوافدين اليها .ـ كان لجهود اهالي المنطقتين العلمية والثقافية اثـر كبير في تقدم الثقافة وازدهارها ، كما ساعدت على خلق حلقة ثقافية متواصلة من خـلال مؤهلاتها الخلقية التي كانت معبرة عن الانسجام والتفاعل الثقافي وعن النتاج والابداع ، فكانـت رعايتهم للعلم نابعة من رغبتهم الذاتية ،فخـدم الوعي الثقافي للمجتمعين اللقاء الحضاري والعلمي الذي حصل ، فخدم كل منهما الاخر بما يملكه من قدرات ثقافية .ـ اثرت الطبيعة في تشكيل اقتصاد جيد ساعد على توفير بيئة مناسبة خدمت رعاة العلم من حكام وعلماء وسائر المجتمع . فقد ساهـم وبشكل فعال في جعل المنطقتين مركز جذب للناس لغرض السكن والاقامة فيهما ، مما ادى الى زيادة ونمو حجم السكان .ـ اثرت السلطة تاثيرا ايجابيا في جعل منطقة الموصل والاندلـس منبعا مـن منابع المعرفة ، من خلال نشر الحريـة الثقافية والرغبة والتعمـق في الحصول على كل مسببات الحركة الثقافية في كـلا البلدين حتى تقاربت المستويات الثقافية بين مدينة كالموصل وهي جـزء من بلد حضارته قديمة عرفتها الازمان وحدثت بها الاثار ، وبلد كبير مثل الاندلس برز منذ بداية نشاته مقرا ثقافيا لتوحيد مركزه وتمجيد اثره . فهذا الاتجاه الثقافـي الذي ساد في البلدين خلق نوعا من التواصل بينهما ، اذ يقصد الموصل من خلاله من توجه الى المشرق منجذبا نحوها ، واجدا فيها ارضية ثقافية خصبة ليستكمل علمه الذي رفـدته به مراكز النهضة الثقافية في المشرق ، والموصل واحدة منها . وقـد تشابهت ادوار السلطة في كل من الموصل والاندلس ضمن جميع الحقب الزمنية ، فحينما نجـد اميرا موصليا يشرع في بناء مدرسة او دار حديث ، نلاحظ بالمقابل حاكما اندلسيا يشجع على التاليف واقتناء الكتب من مشارق الارض ومغاربها .ـ لم يكن دور العلماء اقل شانا من دور السلطة وتاثيرها على الحركة الثقافية ، فكانت الجهـود مترابطة فيما بينهـم في كل من الموصل والاندلـس للوصول الى ارقى المستويات الثقافيـة ، فكان كل منهم متحمل مسؤولية تثقيـف وتطوير بلده ليحضى بمكانة متميزة عن غيره ، وهذا ما جعلهم سباقين في التطلع والتواصل والمشاركة الحضارية للوصول الى الحقيقة العلمية ، وتثبيت دورهـم في بيئهم الثقافية ، فكانت ادوارهم حثيثة في التاليف والتصنيف والتدريس لنشر بـذور المعرفة وغرسها في ارض ثقافية استطاعت ان تنتج فكرا نيرا ، واعيا متقدمة للمساهمة في كل مجالات المعرفة .ـ كان للمدارس دور كبيـر في دفع الحركة الثقافيـة الى الامام ، من خلال اجتذابها لطلاب العلم،وتعزيز مكانة الموصل بوصفها مركزا ثقافيا ونشرها العلوم والمعرفة في كافة المجالات ، في الوقت الذي لم تحظ الاندلس بوجودها ، فقد كانت الكتاتيب والمساجد المقر الاول لتلقي العلوم ، يقابل ذلك اهتمام المجتمع بكل طبقاته في طلب العلم،اذ كان مستوى ثقافتهم محط تنافسهم ،لذلك كان اهتمامهم منصب عليه محاولين اخذه من منابعه .ـ ساهمت المراكـز الثقافية على كثرة انواعهوااختلافها في المنطقتين على شيوع اللقاءات الفكرية ، وما يحـدث فيها عادة من مناقشات ومناظرات ادت الى حد كبير الى دفع الحركة الثقافية ورفدها ، فقد عكست بصورة مباشرة مراحل التطور الثقافي التي مرت بها الحركة العلمية والادبية ، فكان ازديادها نتيجة طبيعية لذلك التطور ، حيث ان العلاقات التي تكونت فيما بينها كانت واحدة من صور التعاون الذي جعل المنطقتين في مستوى ثقافي مشهود له .ـ وكانت الرحلة على اختلاف انواعها المنفـذ الذي اطلع من خلاله الاندلسيون على علوم المشرق ، مستفيدين من العلماء المشرقيين الذين كانوا منبعا لتلك العلوم . وقد فرضت الموصل بامكانيتها الثقافية على الوافدين الى المشرق الانتباه اليها بوصفها مركزا ثقافيا يداني المراكز التي نعم المشرق بوجودها . اذ انها احتوت على اغلب العلماء الذين تشد اليهم الرحال بعكس الاندلس التي كان علماؤها بحاجة لتعميق دراستهم وتطورها ، وهذا ما جعل كفة الرحلة غير متوازنة الا انها حققت نتيجة علمية وثقافية من خلال نقل مرويات ومؤلفات اهل الموصل الى الاندلـس .

الحياة الفكرية في الثغور والعواصم حتى القرن الخامس للهجرة / الحادي عشر للميلاد == The Intellectual Life in Thugh?r and Aw?sim Until the Fifth Century of A.H. / the Eleventh Century A.D

اسم المؤلف: سناء عبد الله عزيز الطائي
اسم المشرف: طه خضر عبيد صالح العبيد
الموضوع العام: التاريخ
السنة: 2007
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: الموصل
الصفحات الاولى:
المستخلص: The intellectual life in Thughúr and Awásim started with the beginning of their rise , specifically after 84 A.H. / 705 A.D. Thughúr and Awásim are regarded as important provinces in Islamic Arab state due to their location role and importance . The Study covers the period extending from until the end of the fifth century of Hegira / the eleventh century A.D. Such limitation is attributed to the bad conditions which the cities in Thughúr and Awásim witnessed . Thughúr and Awásim became the embodiment of the developed civilization after . They were provided with the requirement needed for such suitable intellectual atmosphere . Hence Thughúr and Awásim attracted scholars and neo scholars of different intellectual and scientific specializations in the other provinces of the caliphate . Many Scholars (Ulamaa) and Students come to them and there appeared hundreds of scholars . The Study includes an introduction , four chapter , a conclusion and an index containing the names of scholars . The First chapter encompasses two sections . The First deals with the concept of and Awásim in Arabia and Bilad Al - Sham with reference to their classifications . The Second section treats the natural conditions such as the water resources , rivers , lakes and mountains in order to draw a picture of the surrounding circumstance . Chapter two deals with the factors that helped in the development of the intellectual life in Thughúr and Awásim , which are divided into internal factors which contain the religious , social , political , economic factors , the role of Caliphs and Walis , and the nature of the scientific travels , and the external factors consist of the impact of the military campaigns , the rule of prisoners , of embassies and of the scientific delegations in addition to the emphasis laid on the nature of Thughúr and Awásim from different sides such as the geographical location , especially they were on the Byzantine borders . Chapter three , on the other hand , has two sections , the first dealing with the most important centers in the cities of Thughúr and Awásim , which are the religious centers such as mosques , churches , abbeys , the role forts , schools and teaching symposia . The second tackles the teaching methods like listening , reading , as well as scientific leaves . Finally , the forth and the last chapter includes the walks of the intellectual life in Thughúr and Awásim which are categorized into religious sciences of which are readings , tafiseer hadith , fiqh and the linguistic sciences which involve poetry , prosaic epics , grammar , history . At last , there were the exact sciences like medicine , astronomy , mathematics . The study ends up with important indexes containing the names of scholars and philosophers and additional information about them

دور الاسرة العباسية في الحياة العامة ( 218-334 هـ / 833-945 م ) == The Influence of Abbasi Family on Everyday Life (218-334 A.H. , 833-945 A.D.)

اسم المؤلف: بيداء عبد المالك اسماعيل الطائي
اسم المشرف: نزار محمد قادر النعيمي
الموضوع العام: التاريخ
السنة: 2007
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: الموصل
الصفحات الاولى: