الحياة الفكرية في الثغور والعواصم حتى القرن الخامس للهجرة / الحادي عشر للميلاد == The Intellectual Life in Thugh?r and Aw?sim Until the Fifth Century of A.H. / the Eleventh Century A.D
Author name:
سناء عبد الله عزيز الطائي
Supervisor name:
طه خضر عبيد صالح العبيد
General topic:
History
Specific topic:
Islamic History
Degree:
Doctorate
University:
University of Al Mosul - Faculty Of Education - Department Of History
Language:
Arabic
University location:
Mosul
First pages:
11T3198 - p.pdf
Abstract:
The intellectual life in Thughúr and Awásim started with the beginning of their rise , specifically after 84 A.H. / 705 A.D. Thughúr and Awásim are regarded as important provinces in Islamic Arab state due to their location role and importance . The Study covers the period extending from until the end of the fifth century of Hegira / the eleventh century A.D. Such limitation is attributed to the bad conditions which the cities in Thughúr and Awásim witnessed . Thughúr and Awásim became the embodiment of the developed civilization after . They were provided with the requirement needed for such suitable intellectual atmosphere . Hence Thughúr and Awásim attracted scholars and neo scholars of different intellectual and scientific specializations in the other provinces of the caliphate . Many Scholars (Ulamaa) and Students come to them and there appeared hundreds of scholars . The Study includes an introduction , four chapter , a conclusion and an index containing the names of scholars . The First chapter encompasses two sections . The First deals with the concept of and Awásim in Arabia and Bilad Al - Sham with reference to their classifications . The Second section treats the natural conditions such as the water resources , rivers , lakes and mountains in order to draw a picture of the surrounding circumstance . Chapter two deals with the factors that helped in the development of the intellectual life in Thughúr and Awásim , which are divided into internal factors which contain the religious , social , political , economic factors , the role of Caliphs and Walis , and the nature of the scientific travels , and the external factors consist of the impact of the military campaigns , the rule of prisoners , of embassies and of the scientific delegations in addition to the emphasis laid on the nature of Thughúr and Awásim from different sides such as the geographical location , especially they were on the Byzantine borders . Chapter three , on the other hand , has two sections , the first dealing with the most important centers in the cities of Thughúr and Awásim , which are the religious centers such as mosques , churches , abbeys , the role forts , schools and teaching symposia . The second tackles the teaching methods like listening , reading , as well as scientific leaves . Finally , the forth and the last chapter includes the walks of the intellectual life in Thughúr and Awásim which are categorized into religious sciences of which are readings , tafiseer hadith , fiqh and the linguistic sciences which involve poetry , prosaic epics , grammar , history . At last , there were the exact sciences like medicine , astronomy , mathematics . The study ends up with important indexes containing the names of scholars and philosophers and additional information about them
