اسم المؤلف:
قحطان نعمـة حســن الصحاف
اسم المشرف:
سعد محمد حسن
المستخلص:
After this strenuous fun trip, being strenuous, because I am the only in this topic which was not written by anyone before me so I had to find a plan and sources suits the subject despite of its complexity and expansion of subject, and being interesting because it relates to the book of Allaah, may be glorified and exalted, is nicer than that derived from the holy Quran and to connect the meanings of the words with each other and informed by the high values which teem with the Holy Book, as this study reached the end, I must identify key points of the study with updates that I stood on them, most notably the following;1 - Integrity means distance from the bad, vile and cleanse the soul and depart from evil. They are two - dimensional, the first sensory and latest moral, this study has meant both.2 - Holy Quran sometimes refers to words that are synonymous with integrity towards the integrity ,and that apart from the Holy Quran from the word integrity but expressed its synonym vocabulary and with attitudes refer to it.. 3 - A search on the subject the integrity in justice, governance and justice, there is a close link between these concepts, the latter two concepts are based on the first, otherwise the sentence and justice have only authoritarian image, so the holy Quran emphasizes on justice and recognizes it by sending prophets : (We have sent Our Messengers with proofs, and sent them with the Book and the Scales, so that people might establish the Scale (of justice). (Al - Hadeed : 25) and honesty is the justice ,the first purpose , of God to send his prophets, Islam has sought to establish social relations on the rules and basis of justice and integrity compose while individuals evolving promotes to others by the amount of works done by others and benefit of the community as do. 4 - In the area of governance the holy Qur'an focuses on the consultation principle as God said, (Take counsel with them in the matter) Imran : 159, and (their affairs are by consultation) Shura : 38 because in Islam is an issued legislation of God to regulate human life, and the legislation contained in the Quran it is necessitated by the judgment as God said (Therefore, give judgment among them in accordance to what Allah has sent down) - Al Ma'ida : 48 The policy of Government in Islam based on conscience and on the basis of legislation, based on the base that God is present in each moment with the ruler and the ruled, and the supervisor on this and that, the Governor should be correct when direct the people , the study included a range of specification of honest Governor who fears Allaah with his behavior, and is the basic link between previous topic (Justice) and the next (governance), and hence the value of integrity existed , because the fear of God is guarantee but not legislation alone which can be defrauded. 5 - The study examined the integrity of the judiciary, and was mentioned in the holy Quran as God said (So decide upon whatever you decide) Surah Taha 72, showed the expansion of holy Quran in the use of the word, and from this ,section of rivalry between two disputing parties, the study showed that the judiciary linked to justice, and if it is fitted the justice spread and if it mangled disappeared and the study confirmed that the integrity associated with the judiciary in Quran, and has featured in all the verses to governance is the inspiration of God because they are associated with his prophets and what he saw of them of strips and chastity and justice in Government.6 - In the area of money the study examined its resources, achieving integrity in such resources as, charity, abscess, and the tribute, , and not the aim of the study is to consider the legality of such resources and wisdom of it and its types - and the researcher mentioned it - that the subjects being discussed more in the area of jurisprudence, but the goal is to show the integrity in spending these resources, so the researcher dealt the subject of (Control over public money) in research and study of the control of money has clear effect in integrity subject, indicating that this control mentioned in Qur'anic texts, and that the Prophet - peace be upon him - was first enacted in Islam and practiced in the markets and monitoring the workers for an extracted and spending, and control has follow - up organs such as the mandate of the monitoring, the mandate of preventing injustices. 7 - The study met the study of Bayt Al - Maal, and after talking about its priorities and actions, sources, spending and its importance in social life, and integrity targeted two aspects : one of it its resources and spending , and in the integrity of the custodians of it, as God said ( Prosperous are those who preserve their trusts and pledges) Surratt Al - Mu'minun : 8)8 - The study turning to integrity in earning and spending, and controller of earning is in the contracts of sale and leasing, and giveaway, speculation, etc. For spending has conditions in the perspective of the holy Quran, has already been mentioned in its place, and then followed this subject and talking about integrity in spending public money, especially considering the interest, one of the most important management controls on money and preventing exploitation of public money are bad, about this subject with integrity of the operators of the expenditure, as noted by the study as well as the integrity of keeping money, and maintain it is integrity itself.9 - In the area of social relationships, a wider field of research to relation to the lives of people from the human soul and to the relations between Nations, the study noted that a Quran conversation about the soul and its types, and the holy verses that mentioned each type of it but the aim is to purify and refine the soul of sins, and ways of achieving this fairness lies in practical worship as prayer, fasting, Zakat and Hajj, all worship is to cleanse this soul, and recommend them to the worship of God.10 - The study then indicated to the subject of family, its composition, social function, domestic dealing, immunization of Islam's family and his organization to make it a good example, as god said (Those who say : 'Lord give us of our wives and children what pleases our eyes and make us leaders to the faithful) Surratt Al - Furqan : 74, defining responsibilities, and clean links between their members, and their functions in the education of their children and the impact of values of faith in education, represent the constitution of the family, and from the moral values exist to their member and their integrity, and then the study spoke on parental responsibilities and duties of the sons and the family relationship with the community in the light of the Qur'an direction that refers to the spirit of fraternity and equality in human dignity, and the rejection of superiority and arrogance and build relationships based on justice , mercy, cooperation and compassion.11 - The study also addressed the integrity in the sale and purchase, which is subject to the interaction between people, the holy Quran called (trade) as god said (Unless it is present merchandise that you circulate between you; then no guilt shall be on you if you do not write it down) and God called sale word in the Aya (and take witnesses when you are selling) and researcher follow - up the place of integrity in the sale and purchase and holy Quran indicating for allowing the sales and the prohibition of usury, and decreasing the balance and Islam, having warned of the development money by manipulation and fraud, because the funds arising from the manipulation and fraud are unlawful funds must be returned to their owner.12 - From the topics addressed by the research and following its impact on the development integrity of the social solidarity, and the word of solidarity, is not strange in its use were noted in the Quran and on which we know it today, is intended to support and ensure that the living, and research explained the idea of solidarity is the creations of Islamic thought and innovation based on the fact that the Islamic nation is single unit complement each other and push each other some damage that, as God said (Indeed, this nation of yours is one nation, and I am Your Lord, therefore worship Me). Al - 'Anbiya : 92', and the that the Prophet is the first who enacted this principle while he equalized between immigrants and supporters, and Islam never look to solidarity, with narrow thought , but his view is human and comprehensive to include different human races in help and lend a hand and give back to the brothers in humanity and solidarity, the value of the highest values of Islam, it was produced by creed and religious scruples, to ensure and protect the needy live with this deterrent was the solidarity of high integrity.
