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الامام علي بن موسى الرضا (عليه السلام) (148 هـ - 203 هـ / 765 - 818 م) : دراسة تاريخية == Al - Imam Ali Bin Musa Al - Ridha ( Peace Upon Him 148 - 203 A.H / 765 - 818 A.D) : A Historical Study

اسم المؤلف: اياد صالح عاصي التميمي
اسم المشرف: جواد كاظم منشد النصر الله
الموضوع العام: التاريخ
السنة: 2017
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: دكتوراه
الجامعة: جامعة البصرة
اللغة: العربية
مكان الجامعة: البصرة
الصفحات الاولى:
المستخلص: This study attempts to shed light on the Character of Ali Bin Musaa Al - Ridha. He is considered to be the 8 th Imam of Ehl al - Bayt. Most of the the scholars agree upon the high and Valuable Status of Imam Ali Bin Musaa AL - Ridh. ( peace upon him).The Present study is divided into an introduction , four chapters , and conclusion. The first Chapter tackles Imam`s Life and his biography. It contains three sections. Section one deals with his birth , kinship , generation , surname , honorific titles , and his ring engraved. The second section devotes to the psychological dimensions of Imam`s in Character. While section three present Imam`s personal The second Chapter of this study show the intellectual role of Imam Ali Bin Musaa Al - Ridha. This Chapter has five sections. section one deals with Imam`s scientific statue that presents his teachers and students and the scientist's opinion towed Imam. The second section give the Imam`s mental debates. the third section states the Imam`s role in theology. the fourth section explores the Imam`s narrations concerning altars alhadith , and fiqh. the last section of this Chapter attempts to reveal the Imam`s role in defending the true Islam. The Third Chapter discusses the Imam`s political role. This Chapter has three sections. The first section explains the Imam`s political era and relationship with many of Caliphates in that era. The second section deals with the Imam`s attitude towaed armed movements. The third section explains the sort of relation between Imam Ali Bin Musaa Al - Ridha and mandate of the covenant ( Wilayat aleahd ).Finally , Chapter four reviews the political developments in Abbasi Stat after the period of wilayat aleahd. It contains three section. Section one discusses the Imam`s echo in the provinces of Abbasi state. the second section focuses the attention upon Mamon`s change of his public policy. the third section explains the martyrdom of Imam Ali Bin Musaa Al - Ridha ( Peace upon him ).
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موقف عشائر جنوب العراق من الاحتلال البريطاني للعراق 1914 - 1918 == The Position Of The Tribes Southern Iraq From British Occupation Of Iraq 1914 - 1918

اسم المؤلف: حسن موات حسين الفرطوسي
اسم المشرف: جعفر عبد الدائم بنيان المنصور
الموضوع العام: التاريخ
السنة: 2017
الموضوع الدقيق: التاريخ الحديث والمعاصر
الدرجة: ماجستير
الجامعة: جامعة البصرة
اللغة: العربية
مكان الجامعة: البصرة
الصفحات الاولى:
المستخلص: When erupted the First World War 1914 - 1918 and the declaration of war between the Ottoman and British Fmpire , she was Clans third the power of her position on the floor worrying for both parties (the Ottoman - British), and the British command deems a contributing factor in the war against the Ottomans, due to the recent persecution of those clans. Now that the national spirit for those clans have proved the opposite, as it rushed the men to do what is most precious in order to repel the British occupation of the homeland, it has had a major role in the resistance to the British occupation of Iraq, as the Ottoman authorities mainly relied on those tribes to repel the British occupation of Iraq. In spite of having a lot of research and academic Which I studied History of Iraq Modern and Contemporary with all the political aspects, economic, social and administrative, but no one was highlighted and the kind of detail on the position of the tribes of southern Iraq from British occupation during the First World War, 1914 - 1918.The letter came to cover the period of time the task of Iraq's history during the twentieth century, as well as to document and demonstrate the spirit Jihadist and true citizenship and absolute loyalty to the homeland, which surpasses all tribal loyalties and ethnic and sectarian The message came with an introduction, three chapters and a conclusion and seven appendices and a summary in English. The message chapters discussed the position of the tribes of southern Iraq from British occupation 1914 - 1918 as devoted the first chapter as an introduction to the review of the most important tribes in southern Iraq and the position of the Ottoman occupation and the influence of British authority 1869 - 1914. The second chapter the British occupation from 1914 to 1918 for Iraq and the role of tribes in southern Iraq in response to this occupation through active participation in the battles against the army of the British occupation forces and also their participation in front of Ahwaz. the third chapter Me studying the British administration in the era of occupation from 1914 to 1918 and the position of the tribes in southern Iraq, including 0, with which he discussed the formation of the British civil administration and how it has been by this management the most important administrative procedures that facilitate the process of the control of the occupation of southern Iraq areas and how the clans of southern Iraq, the position of this administration. The message has reached the most important results, as demonstrated tribes in southern Iraq national position of rejecting the Ottoman and British occupation with. as shown Ottoman neglect of Iraq only to Interests narrow. The inability of British influence in general stand, Which has expanded in Iraq because of the strategic and economic importance, as events proved the existence of effective national leadership, whether clerics or tribal leaders the leaders of this resistance and the extent of the commitment and obedience to the families of southern Iraq to references religion in Najaf
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الامام الحسين بن علي (عليه السلام) : دراسة تاريخية تحليلية في جوانب من سيرته == Imam Hussian : Analytical And Historical Study In His Biography

اسم المؤلف: حسين نعمة ابراهيم البوهلاله
اسم المشرف: نزار عزيز حبيب الخاقاني
الموضوع العام: التاريخ
السنة: 2017
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: دكتوراه
الجامعة: جامعة البصرة
اللغة: العربية
مكان الجامعة: البصرة
الصفحات الاولى:
المستخلص: The current work aims showing and tracing Imam Hussein's lifetime since he is considered as the most pious and sacred figure on earth second in rank to his grandfather, Prophet Mohammad, and his parents, (peace be upon them). When I started writing about him, I gathered ten chapters about the details of his life, but finally, I settled on only two chapters to be included in this dissertation. I reviewed more than 750 sources, but these do not cover all the details of incidents in his life. Thus, I started writing about the ceremony of his birth and aspects of his personal moments as well as the moments he spent with his grandfather. The dissertation ends with the story of his assault. It also includes details about his wife and sons besides his role with his father and his brother as well as against Muawiya and Yeizeed. This also comprises something about his intellectual, social and moral aspects from his life. The present work consists of five chapters. Every chapter has a number of sections concerned with analytical and historical matters in his life. 1. Imam Hussein is the guardian and trustee as well as the supposed Caliph and Imam on earth and all others should obey and follow his orders, and also they must love him and being loyal to him. He is also mentioned in a number of verses in Quran. 2. The prophet said on behalf of Imam Hussein that " Allah loves Imam Hussein more than I do". The prophet also added a lot of sayings concerning Imam Hussein and Imam Hassan (peace be upon them) such as "Allah ordered me to love them and love those who love them", besides other sacred sayings showing his position and value in the prophet's life and Islam in general. 3. There are a number of sayings rendered by Prophet Mohammed (peace be upon him and his offspring) concerning Imam Hussein's great position and importance such as " Hussein is from me and I am from him". Chapter two is mainly devoted to the moments of his birth when his grandfather was present during his birth - giving. The prophet had done the requirements of birth ceremonies such as calling prayers in his ears in the first day then he named him " Hussein" and no one else had ever the same name, and this was an order from Allah to be called with this. Also, The prophet had done the ceremonies in the seventh day of after his birth such as shaving and doling with his cut hair with equal weight of silver, then he had done the circumcision for him, after that, he sacrificed for him one lamb nicknaming him after that with "Abi Abdullah". He was being suckled by his mother only, and sometimes sucking his grandfather's thump and tongue as part of blessing. Chapter three is totally devoted to his personal information such as his pedigree who are so pure in that they had worshipped Allah only following the prophet Ibrahim (peace be upon him" and their mother offspring were totally immaculate and devout. He comes from a devout mother nicknamed with a lot of good references. He is also referred to with a lot of nicknames. In addition, this chapter explains a lot about his clothes and blessed rings with inscriptions. Chapter four illustrates Imam Hussein's life time during the presence of His grandfather, Prophet Mohammad. It discussed five points : 1. Imam Hussein's flesh, blood and bones belong to Prophet Mohammad's, thus, he is similar to him in all things such as at the level of thinking and morals. Accordingly, when he came in front of his enemies in the tenth day of Ashur, he wore his grandfather's turban and armor as well as riding his horse carrying the sword of Thu - Alfiqar. He told them that they would be fighting the prophet if they fight him now. 2. This chapter also mentions and shows seven suspicions made by Ahl - Beit's enemies concerning the prophet's close relationship with Imam Hussein. These suspicions were answered with reason and analytical responses providing instances showing how the prophet was dealing with Hassan and Hussein (peace be upon them). Some of these suspicions were about carrying them to praying in Fridays and how they were playing upon his back, or the prophet was kissing Husseins's penis, beides other types of behaviors. Chapter five is written to conclude the whole work starting with his birth and ending with his assault. It also mentions his wives and sons in terse. According to the historical context, the following points are about the lifetime of Imam Hussein's (Peace be upon him) : 1. He was martyred in the tenth day in Ashur in Karbala in 61 A. H. after the midday praying in Friday with the age of 56. 2. The names of his wives and sons : a. Layla gave birth to Ali Al Akbar.b. Shah Zanan gave birth to Ali Alsajad.c. Al Rabab gave birth to Abdullah, the infant. d. Salama Al Qathiya gave birth to Jaafar and died while Imam Hussein was still alive. e. Um Isaac gave birth to Fatima. He has no sixth wife as others claimed. The sources mentioned that he has three daughters : Fatima, Sukeina and Zainab
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كتاب المـــواعـــظ والاعتبار في ذكر الخطط والاثار لتقي الدين احمد بن علي بن عبد القادر المقريزي (845هـ - 1442م) مصدرا لدراسة الاحوال الدينية والاجتماعية في الدولة الفاطمية (358هـ - 567هـ / 968م - 1171م) == Sermons Book In Mentioning Plans And Relics Of Ahmed Bin Ali Maqrizi (845AH - 1442AH) As A Source For The Study Of Religious And Social Conditions In The Fatimid State

اسم المؤلف: عمار عبد الامير محمد السلامي
اسم المشرف: علاء كامل صالح العيساوي
الموضوع العام: التاريخ
السنة: 2017
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
الجامعة: جامعة البصرة
اللغة: العربية
مكان الجامعة: البصرة
الصفحات الاولى:
المستخلص: The book of sermons and mind to mention the effects of the plans written by Taqi Al - Din Ahmad ibn Ali Maqrizi important sources it represents an advanced stage in the writing of history in a manner plans, it has made maqrizi a great effort provided him with all his energies, and hired him to various sources, until it became an important point of reference for those who wanted to research and authorship on Egypt at various times, and in all aspects of political, economic, physical and social life and religious. The Egyptian community in the era of multi - religions and doctrines of the Fatimid state, since muslims are the majority, and they belong to the various Shiite and sunni muslim sects.Noon shiism in Egypt by the sunni sects, as the Egyptians were loyal to the front of Ali bin Abi Tabli ((Peace be upon them)), and they were many, love and loyalty to the Ahl Al - bayt ((Peace be upon them)), and sectarian Shiite bases are Ismailia, is the view of the Fatimid rulers of Egypt, and Twelver.The Sunni sects in Egypt they tap shafi’I, maliki, and Hmpelah, and the sunnis are free sectarianism in the Fatimid era, it emerged as the senior scholars, in addition to assuming important positions in the state.In addition to the muslims were Christians and jews, as it was christain religion that has spread in Egypt since the first century AD followed by the egyptains, and the jews was the beginning of their presence since the era of prophet Yusuf ((Pease be upon him)), and it was Christians and jews enjoy religious freedom, they have occupied important positions in the country.The followers of religions in Egypt, places of worship, as it was in Egypt, a large number of mosques, the most important mosque, the old, Ibn Tolon mosque, the mosque of the military, and in the era of the fatimeds was built a number of mosques, the most important of Al - Azhar mosque, an Al - Hakm mosque, in addition to the holy shrines and the most important place of the head of Imam Hussein ((Peace be upon him)), the shrine of sayeda Nafisa ((Peace be upon her)), the shrine of zaid shahid ((Peace be upon him)), and the shrine of sayeda Kulthum ((Peace be upon her)), and it was for christians monasteries and churches scattered in Egypt, and Jews had their churches.The Demographics of Egypts consists of copts, Arabs, Berbers, Sudan, Turk, Daylam, and the Interview.Both faiths had their festivals that celebrate it, was of the most important muslim holiday Eid al - fitr, Eid al - Adha, Eid al - Ghadeer, and suitable day of Ashura, and it was the most important festivals of Christian holiday Christmas, holiday of Passover, Fest of the Annvnciation, the feast palm Sunday, and it was the most important jewish festivals of the top holiday month, the feast of unleavened bread, and the festival umbrealla.
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المصادر:

المراسيم الدينية للدولة الفاطمية في مصر (358 - 567هـ/968 - 1171م) == Religious Edicts Of The Fatimid State In Egypt )8 : 3 - : ;5H/8;3 - 1151M)

اسم المؤلف: مها عبد الله نجم الشرقي
اسم المشرف: سليمة كاظم حسين
الموضوع العام: التاريخ
السنة: 2017
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: دكتوراه
الجامعة: جامعة البصرة
اللغة: العربية
مكان الجامعة: البصرة
الصفحات الاولى:
المستخلص: Independent political entities sprung from Abbassidian succession in Morocco and Egypt as Aghaliba state in Kairouan, Adarrissa in Fas, Omayyads in Andalusia and Akhishidia and Tolonia in Egypt, besides others such as those which are originated in the East (Al - Tahiryia and Al - Safaryia states) which exploited the fragility of Abbassidian state and their remoteness from this state. As a result, Fatimidian entity appeared and they rules under the doctrine of being descended from Prophet Mohammad (peace be upon him and his offspring). Their state lasted approximately two centuries spreading their influence towards east and west. It had its own features and culture contesting Abbassidian state in the Islamic world.There is no doubt that the Fatimids had reached their supreme power and glory when they moved to Egypt. They initiated special liturgies and religious services representing an important aspect of their civilization for their state and policy. One of these services is the religious one. These services are practices concerning religious traditions that had spread throughout Egypt during their ruling period. They had their own ways of celebration which included the whole classes of people at that time since these religious practices were considered as an important historical prospect and reflecting the cultural aspect of their lives and behaviors. This activity acquired an essential level of importance in comparison with the long ruling period. Thus, it is essential to pay attention to this state and its religious routine and how it originated great cultural traces. Through these religious services, one can look forward for the nature of their social life.The current work comprises an introduction and four chapters and a conclusion. The introduction is concerned with the defining the subject of investigation and mentioning the basic sources used in the thesis.Chapter one is devoted to present and explain the general religious services. Chapter two is mainly concerned with illustrating the Fatimids' emphasis on the idea of being followers to Ahl - Albeit (peace be upon them) via focusing on holding celebrations that indicate their alliance to them especially those that are continuously being held during Moharram and those that rejoice different occasions such as Eid al - Ghadeer and the declaration for Ali's alliance since this prospect is considered as the catalyst for their legislation in Succession, besides other religious festivals such as the birth of Prophet Mohammad and his daughter Fatima (peace be upon them) as well as the Imam Ali and his two sons (peace be upon them).Chapter three is mainly attributed to mention the national Egyptian festivals previous to the arrival of Fatimids to Egypt such as celebrating the Nile alliance and the gulf breaking. This chapter also explains the celebrations held by ahl - Althoma in that the Fatimidian era is seen as the golden age for them. Chapter four is a presentation of the influence of those festivals upon the Egyptian society socially, economically and culturally when poetry and prose flourished at that time.Finally, the conclusion explains the results and facts from the cultural level left after the deterioration of the fatimidian state and the emergence of Aiubians who tried hard to destroy that culture.
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دور يوسف باشا القرمانلي السياسي في طرابلس الغرب (1795 - 1832م) == The Political Role Of Yusuf Pasha Alqurmanli In Tripoli (1795 - 1832 A.D)

اسم المؤلف: ايمان محمد عبد علوان
اسم المشرف: كفاح احمد محمد النجار
الموضوع العام: التاريخ
السنة: 2017
الموضوع الدقيق: التاريخ الحديث والمعاصر
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: تعد دراسة الشخصيات السياسية في البلدان العربية، من المواضيع المعقدة لما تحتويه من الغموض التاريخي لاسيما في التاريخ العربي الحديث لقلة المراجع التاريخية المعاصرة لتلك الشخصيات. ويعد يوسف باشا القرمانلي من طراز الشخصيات الكبرى في التاريخ الحديث، وابرز شخصي | The study of political figures in Arab countries is considered one of the complicated subjects for what it contains of historical mystery especially in the Modern Arabic History. This is due to the lack of contemporary historical references for these characters. Yusuf Pasha Al Karamanli is considered one model of the great figures in the modern history, the most notable of the Karamanli family and the longest rule among them (1795 - 1832). His rule witnessed important international events such as the Napoleonic Wars in Europe and the French Campaign in Egypt, and Yusuf Pasha did a distinguished role in this international conflict. His internal and external policies left huge effect on the conditions of Tripoli Eyalet.The nature of the study requires the distribution of the thesis into an introduction, four chapters and a conclusion. The first chapter “Tripoli under Yusuf Pasha Alqurmanli Management (1795 - 1832m)” includes four sections. I dealt, in the first section, with the conditions of Tripoli Eyalet and the most important stages of its modern history, whereas in the second chapter, I dealt with the way the Al Karamanli family succeeded the throne. As well I dealt with the familial disintegration which erupted among Ali Pasha’s sons, Ali Al Jazairi’s control, the help appeals by the Al Karamanli family members to the Bey of Tunis Hamouda Pasha. I also dealt with the role of Ali Al Karamanli for the liberation of Tripoli; while in the third section, I dealt with a historical glimpse about the life of Yusuf Al Karamanli. In the fourth section, I dealt with his internal policy especially.The second chapter is entitled “The Foreign Policy of Yusuf Pasha (1795 - 1832).” I dealt in the first section with Yusuf Pasha’s foreign policy towards Ottoman Empire and the Arab Eyalets (1795 - 1832). The second section deals with the relation of Yusuf Pasha with the foreign countries (France and Britain), and in the third section I dealt with the Italian Statelets.The third chapter is entitled “Yusuf Pasha Alqurmanli Relations Tripoli - US (1795 - 1832(” In the first section, I deal with the stages of the origination and development of the Tripoli - American relations (1795 - 1801). In the second sections, I deal with the conditions of the outbreak of the war between the two countries. The third section is dedicated to the holding of the Reconciliation Treaty in 1805 after which the relations stabilized even though it witnessed some misunderstanding amongst the two parties Until the end of the rule of Yusuf Pasha in 1832.Then comes the fourth chapter, which is entitled “The Frailty and Fall of Yusuf Pasha’s Rule,” in which I deal with the reasons of frailty storming Yusuf Pasha’s rule during its last days. I also tracked, in the second section, Abdul Jalil Saif Al Nasr’s revolution that erupted since 1831. The third section was dedicated for the reasons obliging Yusuf Pasha to declare his resign from ruling passing it to his son Ali Bek. I deal in the conclusions with the findings of my study
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مظاهر الحزن في الشخصية من خلال الادب العراقي القديم : دراسة تاريخية == Sadness Phenomena In The Personality Via The Ancient Iraqi Literature( Historical Study)

اسم المؤلف: مهدي ناهي مطير العقيلي
اسم المشرف: غسان عبد صالح
الموضوع العام: التاريخ
السنة: 2017
الموضوع الدقيق: التاريخ القديم
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: The subject of sadness in the personality , via the ancient Iraqi literature , is considered an essential subject worthy to be considered and to be searched historically. The current study is an attempt to understand the effect of the sadness on the historical events serials and its movements in Mesopotamia, along with the size of that effect. The study deals with the different sadness and its reasons in Mesopotamia via the literature texts.The study includes three chapters ,every chapter includes two researches , every research has many units. The chapter one has been assigned for the different types of sadness that have been dealt by the people of Mesopotamia as to express about their feelings owing to what they have suffered from their daily life. The 2nd research has been about the role of the environment's effect on sadness 's appear, where the environment of Mesopotamia was a harsh one that contributed into growing this phenomena. The chapter two has studied religious sides via the punishments ruled by the gods on the ancient populations of the Mesopotamia and the political factor plays in deepening this phenomena owing to the reiterated invasion faced by the Mesopotamia 's people by the neighbors. The chapter three has been assigned for studying the economic factor effectiveness due to getting control by force on the poor people 's lands ; the poor faced different kinds of oppressions that led to uphold the phenomena of sadness.The study has reached to a set of results , most importantly, sadness that being considered as an ancient one in the ancient Iraqi personality. This phenomena has not been considered as self - formed in the personality , but rather it has been formed by the surrounded conditions. This phenomena has not beennegative , but rather it has been a positive one that motived the people of Mesopotamia to alter their life and their reality and to exert the effort as to construct their eternal civilization. The sadness 's phenomena has not been in one form , but it was in different forms based on the distress and the reasons of sadness. Thus , the subject of sadness has occupied large part of their volumes , texts, whose owners have been efficient in writing and in describing this phenomena with sincerity
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النشاط الاقتصادي في افريقية في ظل حكم الدولة الحفصية (618 - 932هـ / 1222 - 1526م) == The Economic Activity In Africa Under The Role Of Al - Hafsi State (618 - 932 A.H / 1222 - 1526 A.D)

اسم المؤلف: ولاء لعيبي جلاب اسماعيل
اسم المشرف: خضر عبد الرضا جاسم الخفاجي
الموضوع العام: التاريخ
السنة: 2017
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
الجامعة: جامعة بغداد
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: The study aims to study the economic activity in Africa during the al - Hafsi age (618 - 932 A.H / 1222 - 1526A.D) The Summary in economic aspects of agriculture , industry and trade. The study has divided into three major chapters preceded by introduction and preface and then conclusion and summary.In chapter one that entitled as agricultural activity of al - Hafsi empire divided into three sections , the first one entitled as the natural elements that impact on Agricultural activity included the geographical features then the climate that helps on agriculture so largely in addition to water resources such as rains, current and non - current rivers , lakes , wells and others , while the second section is the agricultural harvest and its kinds includes the types of seeds ,fruit trees and another harvests with their places. Section three entitles as the animal and sea wealth such as cattle and sheep and classis of fish and their places.The second chapters entitles with the industry during the rule of Al - Hafsi state come with four sections , The first one entitled with the industry standards , while the second contains agricultural industries and its kinds in the sense of manufacturing the nutritional products like bread , oil ,..etc, plus to manufacturing productions then painting that considers as complement for making textile that give the color to textile and remove the blots , the third section is about non - agricultural most significant one is manufacturing ships ,boats , pottery , paper and other products plus to mining and extract metals and others industries that involve within governmental sector under supervision of government in addition to non - government industries , which means private sector.Finally the third chapter entitles as the trade growth during the role of Hafsi , with three sections , section one is about the eternal tracks the related with internal trade and the most important markets and their kinds also the common avoirdupois and measures at that time.section two entitles the external trade of Ahafsi state with Islamic and European states including the external tracks of trade and the relationship with trade countries and cities like Egypt and kings of southern sand and another also with European countries and cities , while the section three searched for the trade resources of Al - Hafsi state of outcomes and incomes with various types , in addition to customs that play a significant rule in growth the trade of AL - Hafsi state.
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السـيـد عـبـد العــزيـز الحكـيـم ودوره السياسي في العراق 1950 - 2009 : دراسة تاريخية == Abdul Aziz Al - Hakim And His Political Role In Iraq 1950 - 2009 (Historical Study)

اسم المؤلف: نبيل محمد خليفه العلوي
اسم المشرف: وسن سعيد عبود الكرعاوي
الموضوع العام: التاريخ
السنة: 2017
الموضوع الدقيق: التاريخ الحديث والمعاصر
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: The historical period in which Al - Hakim lived in is considered one of the most prominent stages in the history of contemporary Iraq of which the academic studies are still limited. This study enables us to monitor many of the political events that Iraq passed through and AlHakim interacted with. The study consists of an introduction and four chapters and a conclusion, the first chapter is entitled ( AbdulAziz Al - Hakim and the development of the Personal, Social and Political until 1980) , it has three sections, discussed his Lineage, upbringing , study and personality, the effect of his mentor Mohammed Baqir Al - Sadir in selecting his political path. While the second chapter is entitled (The political role for AbdulAziz Al - Hakim outside Iraq (1980 - 2003)), is divided into sections, his political activity in Syria that he practiced during his stay in Iran, also states his position from the invasion of Kuwait in 1990 and the events followed that war, finally it discusses his role in the Iraqi opposition conferences before 2003. Chapter three was specified to study the (Role of Abdul Aziz Al - Hakim in Iraq after 2003) in two sections in which the chapter discusses a lot of segments most prominent the periodical presidency for transitional governing council and his attitude from the state management law for the transitional period , his role in forming and leading the unified Iraqi coalition and his attitude from the permanent constitute formulation for 2015 and from the first parliament elections that Iraqi witnessed after 2003 and his two visits to Washington, and finally his preparations for the provincial council elections for 2009. The fourth chapter studies (The political and social proposals of AbdulAziz Al - Hakim for the reality of Iraq and its future) in three sections, it studies his treatments for the problems of the political operation in Iraq, his view for the basis of social rise in Iraq, and finally the chapter tackles his sickness until his death. The study has reached to conclusions, among them is that Al - Hakim has been affected by Mohammed Baqir Al - Sadir as he considered him a political leader for him until 1980 and after the execution of the latter he was affected by the approach of his brother Mohammed Baqir Al - Hakim as he took him a political leader for him, this affect was accompanied by practicing important political roles that Al - Hakim did until 2003, as he returned to Iraq and became a prominent leader who largely participated in the political events in Iraq until his death on 26 August 2009.
الملخص:
المصادر:

العلاقات البريطانية - اليمنية خلال حكم الامام يحيى بن حميد الدين 1904 - 1948 == The Yamen - Britain Relationship During The Rule Of Imam Yahiya Bin Hamidaldin Period (1948 - 1904

اسم المؤلف: مروة ماجد سعيد الجميلي
اسم المشرف: اسراء شريف جيجان
الموضوع العام: التاريخ
السنة: 2017
الموضوع الدقيق: التاريخ الحديث والمعاصر
الدرجة: ماجستير
الجامعة: جامعة بغداد
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: The Yamen - Britain relationship during the rule of Imam Yahiya bin Hamidaldin period (1904 - 1948) described with ebb and tide , where British act to encourage the internal insurrection of against rule of Imam Yahiya and these by support revolutions and insurrections with money and arms and encourage sectarian tendency in spite of these Imam Yahiya still stick with his isolation policy even if he forced in some cases to make treaties with foreign and Arabic countries but all of them has finished with military affair but most of treaties doesn’t deal with to develop the internal conditions in countries such as economy or education.The study comes with four sections , the first section involves some attention reasons of other affair and the factor that encourage Britain to pay more attention with Yamen and Adan in particular. The first chapter divides into four sections deals with most topics and how eliminate the Othman rule in Yamen and render Imam Yahiya the authority and the attitude of Albab Alali toward Imam Yahiya and internal insurrection against the rule of Imam Yahiya while the second chapter came to discuss how establish Almatukliya state and confront the Britain challenges and internal conflicts against the state after autonomy and the attitude of Britain toward Imam Yahiya and the First World War 1914 - 1918 A.C , while the third chapter includes the Britain - Yamen relationship of 1939 - 1929 and Yamen - Saudi war and the attitude of Albab Alali toward it and the reasons that lead to make Yamen - Britain treaty 1934A.C. The most important thing that fourth chapter deals with is the attitude of Yamen through Second World War 1939 - 1945 and changes that taken place on Yamen society that leads to murder Imam Yahiya through the revolution of 1948 and how Imam Ahmed tried to destroy the revolution
الملخص:
المصادر:

الحركة الفكرية اللبنانية1920 - 1958 == The Lebanese Intellectual Movement 1920 - 1958

اسم المؤلف: عداي ابراهيم مجيد حوران
اسم المشرف: جاسم محمد عبد الشجيري
الموضوع العام: التاريخ
السنة: 2017
الموضوع الدقيق: التاريخ الحديث والمعاصر
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: الانبار
الصفحات الاولى:
المستخلص: The study found that intellectual movement in Lebanon is an independent branch represents a modern phenomenon that has played a major role in the establishment of systems of political, social and cultural ideas, so the regimes based on the thought of calling him, and any system breaks down if only behind the thought of calling torn down.`The study confirmed that intellectual movement is made up of two components of science and knowledge and it helps people to liberate themselves from colonialism and exploitation, injustice and ignorance, to get to the new thinking leap in the life of the Lebanese society happens.Lebanese intellectual movement originated from the various levels of existence in the community between the West and the Arab and Islamic concepts included the historic conflict, several factors contributed to the expansion of the Lebanese intellectual renaissance, a movement of religious reform that included intellectual renaissance in literature and the arts, science and reform of education and unite Muslims and to address the invasion of intellectual colonialism, as well as the ideas of the French Revolution and the campaign of Napoleon to Egypt and the Levant and reforms Muhammad Ali, those were points of convergence with the European ideas that entered Lebanese society by missionaries and foreign missions, religious, had this role in the intellectual movement through a translator operations, in addition to the impact of the printing press and associations literary.The study concluded that the reflection of the situation of Lebanon's public intellectual life that has been split into different directions in the first half of the twentieth century, when the French authorities announced the birth of the State of Greater Lebanon in 1920, there was the impact of intellectual about the private and public identity of Lebanon which has been described (Civil), positions varied intellectual and trends and political in Lebanon in the declaration of the new entity, the call for ideas unionist and advocate of Lebanese nationalism , Sought the pioneers of the intellectual movement in Lebanon to bring rapprochement and unification of opinion in the face of the French occupation policy, focusing their activity pro - independence and the withdrawal of foreign troops, achieved - author of the National Charter, which collect all the intellectuals, and agreed to submit their national interest over personal interest, Thinkers succeeded in Lebanese Charter grabbing independence from French occupation in November 1943, in addition to the return of Lebanon to the Arab world and to pursue a policy (not east not west) and took the Arabic language as an official language of the country instead of the French language, as was the intellectual movement in the evacuation of full French troops from Lebanon in 1946.The most important things that I explained during the study, the significant role of the basic necessities of Intellectual Movement in Lebanon, the main pillars of the elements of the intellectual, cultural and humanitarian development, contribute to education in strengthening the awareness and promote the intellectual future generations to do its part in building a modern state and the dissemination of science and knowledge and the consolidation of national unity, intellectual, mental and aspirations, Education develops ideas and directions of the human mind to the right path and has a clear impact on the growth of scientific, literary and scientific renaissance in Lebanon, and that this renaissance did not come until after the emergence of schools and scientific institutions and universities, graduated from the leaders of thought in the field of literature and language, thought and clerics and intellectuals contributed to the leadership of schools Lebanese society, the Lebanese press contributed to the intellectual and cultural life, as thinkers and writers met on their pages, the best and the most powerful means of communication and the promotion of intellectual, pioneers of the intellectual movement in the press and scientific fields found a platform for the dissemination of political, literary, religious and social ideas and means to address the issues affecting that ran the country, encouraged and developed ideas and human potential through writings, promised to press a platform for the dissemination of science and thought and appearance of the elements of the Lebanese intellectual movement, it all led to ascend Lebanon forefront of Arab countries in the intellectual movement, not only the role of men intellectual movement in Lebanon only, but on the Arab world, have had multiple productions intellectual and privileged position towards the Arab issues such as the Palestinian cause and the cause of Arab unity and Egyptian issues, the issue of rejection of Western alliances in the region, led to contact and meet the intellectual and cultural ascend to Lebanon modern intellectual movement.The study stressed the importance of the emergence of intellectual trends and flocked under the leadership of the leading figures in modern and contemporary Arab thought, especially after the success in the process of changing the movement of thought Arab and Islamic society and raising awareness in the hearts of the Arab nation by inviting them to intellectual freedom, and this is called intellectual renaissance which means emissions new are rejected what cushions and in control of thought and culture and frameworks social in the formation and development of the Lebanese intellectual trends, crystallized these intellectual trends, the most prominent religious reformist Islamic trend, the national trend, the Arab nationalist trend, Marxist and socialist direction, each direction has attracted supporters and supporters from Notepad elements, headed orientations those to modernize the political community in all fields of contemporary intellectual renaissance.Finally, it can be concluded that most of the Lebanese intellectual trends formed early task of intellectual life, identified and opinions thinkers ideas through a review of all the thinking and determine the positions of the intellectual struggle and ideological facilities, these trends that has spread in Lebanon at the time, so I got a collision intellectual and political among those trends and patrons, through what was presented on the history of intellectual movement and the multiplicity of trends in Lebanon, Lebanon has done its part in the broadcast of the Arab thought, making the thinkers of the Arab world to Lebanon a major milestone for the construction of the contemporary Arab character, affected and hired to serve their communities, I look forward to sons the Iraqi people to take from the Lebanese experience he studied, and waited until the day that the intellectual and political trends rise to the embodiment of national unity among the Iraqi people, and concern for the future of Iraq and its present and miss an opportunity to regional and international countries that seeks to disrupt the unity of Iraq.
الملخص:
المصادر:

المستشرق الاسباني ميغيل اسين بلاثيوس (1871 - 1944) وجهوده في التراث الاسلامي == Spanish Orientalist Miguel Asin Palacios' And His Efforts Of Islamic Heritage

اسم المؤلف: ضياء ماجد حسن العبودي
اسم المشرف: فلاح حسن الاسدي
الموضوع العام: التاريخ
السنة: 2017
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: A study of the orientalist's , Miguel As?n Palacios, efforts for Islamic heritage is of vital significance that needs a more investigative attention which can explore the privilege of this scholar in Islamic and Arabic studies. His theses and views, with reference to his presentation of Islamic outstanding scholars and their efficient role and contributions, his introduction of the active chemistry between Islam and Christianity, and his introduction of medieval Arabic and modern Spanish, are highly appreciated and influential. Chapter one, titled "The Inception of Spanish Orientalism untill Miguel As?n Palacios", is divided into two sections; section one introduces the early stages of Spanish orientalism and its peculiarities compared to European attempts, while section two is devoted to Miguel As?n Palacios with reference to his early life and study in Zaragoza, Arag?n, besides his professors; Francisco Codera and Juli?n Ribera. Chapter two, titled "Miguel As?n Palacios's Studies of Islamic Prominent Scholars and Scientists", is divided into two sections; section one introduces his studies of logic and Islamic theology highlighting the principles of Islamic doctrines in Al - Ghazali, Ibn Hazm and Ibn Tamlous's works.Whereas section two studies prominent Islamic philosophers like Ibn Bajah, Ibn AlUraif, and Ibn Asayed. Ibn Bajah, who is the forerunner among his contemporary philosophers, has been studied extensively by Palacios who has published Ibn Bajah's "Mahassen AlMajales". At the end of this chapter, Ibn Asayed is studied by Palacios who has published his book "AlHadaaiq". Chapter three, titled" The Beginning of Sufism in Andalusia", spotlights on what Palacios has written on Ibn Masarra of C?rdoba and his school shedding lights on Palacios' ideas and views. That is, Palacios' ideas and views of Ibn Masarra and his Sufism school as well as how Ibn Arabi's sufisim impacting greatly Palacios' thinking, are presented. Chapter four, titled "The Influence of Islam on Christianity for Palacios' Thinking", is divided into three sections. Section one examines the relationship between Sadilies Sufism and Spanish Christian Sufism. Section two studies the influence of Israa and Mirraaj story on Divine Comedy by Dante where Palacios has traced back the origin of this work to the Islamic heritage and culture. Section three investigates the impact of Ibn Rushd of C?rdoba on St. Thomas Aquinas. Palacios finds that the Islamic philosophy has an impact on the Dominican sect represented by Thomas Aquinas. Palacios has thoroughly studied the writings of both these philosophers finding that there is a great similarity between their views and theses, and Thomas Aquinas has been greatly affected by Ibn Rushd's views and methodology. In other words, Thomas Aquinas has adopted the Islamic theology originally proposed by Ibn Rushd after the adoption of the Islamic heritage and culture for Christian doctrine of Eastern Church; whereas Dante has not taken a lot from Islamic ideology in his Divine Comedy except for Ibn Arrabi who is considered a Christian orientalist in his views and ideas
الملخص:
المصادر:

الرواية التاريخية عند الشيعة الامامية في احداث القرن الاول الهجري : دراسة تحليلية للمصادر حتى القرن السابع الهجري == The Historical Novel When Shiites Forehand To Bring About The First Century, An Analytical Study Of The Sources Until The Seventh Century

اسم المؤلف: رافد عبد الحسن ماهور الجادري
اسم المشرف: حسين داخل زويهي البهادلي
الموضوع العام: التاريخ
السنة: 2017
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
الملخص:
المصادر:

عصر النبوة في مرويات حماد بن زيد البصري (ت179هـ/795م) : دراسة مقارنة مع النصوص المعاصرة

اسم المؤلف: جعفر ابراهيم عباس ال خاطر الجوراني
اسم المشرف: نوال ناظم محمود
الموضوع العام: التاريخ
السنة: 2017
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: Hammad bin Zaid was one of those who witnessed the marvelous start, which was establishing to an Islamic Arab civilization. The maturity and the rise of this civilization was going hand in hand with the time of Hamad's life span from his birth in ( 98 AH - 716 AD ) until his death in ( 179 AH - 795 AD ). It was the time of the most important events and political changes of that period, which culminated in the fall of the Umayyad dynasty ( 41 - 132 AH / 661 - 749 AD ) , and the establishment of the Abbasid dynasty ( 132 - 656 AH / 749 - 1258 AD ). Hammad did neither take any role in those events, nor had any connection with a Caliph..He had only few meetings with the princes of his city of Basra, where he was born, lived , died and buried. Hammad was the pioneer scholar of the city of Basra, he was a descendent of a well - known knowledgeable family, originally from the captivity of Sajestan city in the Muslim East. Their grandfather was a captive who was owned by the tribe of Alozd Aljhadm, he embraced Islam became a member of them by loyalty until they set him free from slavery and he got a grand position in Basra, Hammad began to learn at the hands of grand scholars and highly knowledgeable people of different prevailing sciences at that period.Then, he became knowledgeable in the different readings and interpretation of the holy Quran and the authentic narrations of the prophet Muhammad (known as hadith). He became a comprehensive scholar followed by many students who became later prominent figures in that city. Hammad learnt all the hadith by heart he did not use to write it although he was able to do so. His students and disciples conveyed about four thousand authentic narrations of the prophet Muhammad (known as hadith), His work enriched several famous books. He was proficient, jurist, pious and a trustworthy scholar who was praised by his contemporaries, elders and disciples. The focus in this thesis is on Hammad's authentic narrations of the prophet Muhammad 's period because of the abundance of his narrations on the other Islamic periods.Then, there is a comparison between his works that are concerned with the prophet's period with the works of other scholars. The faces of the similarities and differences are exposed as far as form and content are concerned to achieve the desired benefit of the research. Towards reaching and investigating about the reason behind the dependence of most sources on the work of Hammad as a base and raw materials at the beginning step of documenting the Islamic history
الملخص:
المصادر:

الاوضاع الاجتماعية في مصر 1967 - 1981 == The Social Situation'S In Egypt 1967 - 1981

اسم المؤلف: ثائر صائب صالح عداي الحياني
اسم المشرف: جاسم محمد عبد الشجيري
الموضوع العام: التاريخ
السنة: 2017
الموضوع الدقيق: التاريخ الحديث والمعاصر
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: الانبار
الصفحات الاولى:
المستخلص: The social Egyptians studies in Egypt suffer from many difficulties some of these difficulties comes from the insufficiency date bases and the integrated statics based to the developed patterns and suitable to calculate and date analyses, the others comes from the nature of direct political reflections that relate by indicators the results of these studies for what call the military ruling elite ((social stability)), it's getting harder when the society offer to a state of class polarization when the operations of fortune concentration grow at hands of social limited categories from the side and the economic clout diminish and the and the social impact for the categories medium social, the operations of proportional poverty condense for categories and another levels represent the majority at the Egyptian social fabric from the other hand.Most social studies on Egypt assigned no room for the historical facet of its social structure. studies as such leaned to examine the Egyptian typological social structure comparatively to those European counterparts failing to refer to the historical background of the grandual development of social entities in Egypt.Accordingly, the importance of the study stems from the fact that it deals with the historical aspect of the social situation in Egypt ( 1967 - 1981 ), aperiod witnessed extensive development at the political level and in the social activities for many years begin by war ( june 1967 ) and ending by assassination the president Anwar AL - sadat at ( october 1981 ), which are fertile years fully by many events, decisions and Laws the regime of AL - sadat depended them, so these Laws had reflected on the social construction in Egypt. To attend the outlined aim the study falls into an introduction , four chapters and a conclusion.The first chapter reviews the status of the Egyptian society since the socialism Laws at ( july 1961 ) until ( june 1967) where I handle studying the combination of the Egyptian society and its levels at Egyptian countryside and cities also the problems of the Egyptian society which the Egyptians suffered from it the Egyptians, these problems represented expansion the population, immigration, unemployment and the drugs, rather than studying the efforts for rising by the Egyptian society which represented by polices of society reform at fields education, health, unions trade and social insurance, and the role of the union Arab socialism and journalism social role.The second chapter discussed the societ structure in Egypt room of war ( june 1967 ) until assassination president AL - sadat at ( octoper 1981 ), urbin rural and soceit for studing the classical forming in Egyption countryside and classical devision in the Egypition city, rather than studying the condition Bedouin at that time.The third chapter concentrated the polices of the social reform which represented by the decisions and the laws issued by the Egyptian government, while the period war (June 1967 until 1981, at the fields education, health, unions trade, social insurance, the media and the Arab union social, all these fields have strong relation by the Egyptian society. The forth chapter handles by studying the social Egyptian where focused on the basic problems that the Egyptians suffered from at that time, and the treatments for these problems which represented by the increasing of population, immigration, unemployment and the drugs, rather than high prices and what had resulted of demonstrations at January 1977, and beyond of sectarianism events and arrests at September 1981 and assassination president Al - Sadat at October 1981 all these problems effected at construction the Egyptian social
الملخص:
المصادر:

الرحالة البندقي ماركو بولو (ت725هـ/1324م) ومروياته عن المغول : دراسة في المصادر المغولية والاسلامية == Marco Polo The Venetian Traveller (D.725 H/1324M) And His Narratives On The Mongols A Study In Mongolian And Islamic Sources

اسم المؤلف: احمد فرطوس حيدر
اسم المشرف: مرتضى حسن النقيب
الموضوع العام: التاريخ
السنة: 2017
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: The present study, which is entitled (The Venetian Traveler Marco Polo, died in 725 H, 1324 AD, and His tales on about the Mongols), discusses the most prominent historical narratives told by this Venetian traveller about Mongols in the middle ages. This traveler, no doubt, gained a prominent fame that none of the European travelers who preceded him acquired. There are two reasons behind this, firstly for the value of the narratives he wrote about Mongols whether it was from historical point of view or reports counties when they were at the summit of their prominence full of wars and unrest, and secondly, for the great impact these historical narratives had on the European thinkers and their societies about Asian Orient in general and specially the Mongol peoples, who quickly turned from tribes fighting each other to conquers of the world. They had conquered half of the world during the seventh Hegira Century, Thirteenth AD. This dissertation is consist of four chapters, introduction, conclusion, plus list of and appendixes a list of Source material. Chapter one discusses the life and time of the traveller Marco Polo beginning with his birth in Venice, and his growing statehood , his famous travel to China and post in the Mongol Royal palace till his departure to Venice and his death in 725H, 1324 AD. Chapter two deals with the social traditions and habits of the Mongols and the countries submitted to them through a contrastive study between Marco Polo's narratives and those of other contemporary sources in this respect concerning all social life of Mongol life. Chapter three is about Marco Polo's narrratives on the Ilkhanid Empire found by Hulagu Khan in the Eastern Islamic territories after the fall of the Abbasid state. This chapter, also, discusses important issues, such as the fall of Baghdad and the death of the Abbasid Caliph "Al - Musta'sim Billah". Chapter four discusses the most important descriptions of countries visited by Marco Polo, including wide parts of the Mongol Empire. The study has concluded the following results : 1 - This study affirmed the authenticity and truth of most narratives mentioned by the traveler Marco Polo about the Mongols, through the corresponding of these stories with approved historical Chinese and Persian sources that documented the news of these peoples, besides the corresponding of material in general, with those of other travelers such as William of Rubruck and Ibn Battuta among others, However we affirmed the exaggeration in the description of some of Marco's travels. 2 - Concerning debate by some researchers about the authenticity of Marco's visit to China and his residency there, the study confirmed the authenticity of Marco Polo's visit to China and his residency there for seventeen years. During this period, he enjoyed a special care of the Mongol Emperor Kublai Khan. Through a detailed study of Marco Polo's narratives about China, we found out the precision of the description of the historical incidents. He was accurate in describing Mongols and their capital Khanbaliq which precisely corresponding to the stories of the Mongol historians and contemporary travelers who visited China during the era of the Mongol Yuan Dynasty.3 - The study reveals that the importance of Marco's narratives about Mongols relies in the fact that they were not only corresponding to those in the Mongol and Islamic sources, but they represent in addition describing a new era of history in which those Mongols and their nomad tribes had the capability to turn from nomades into civilized societies, as they presented a unique system of administration, of which Marco Polo himself was one of this administration. They could mix the 'Yassa', The Mongol code of law created by Genghis Khan, and the laws of other peoples who submitted to them, unlike the common idea known about Mongols in most of other writings, which described the Mongols as murders savage and barbarian tribes.4 - The study, through Marco Polo's narratives, uncovered many various social traditions of peoples forming the Mongol empire, proving the ability of Mongols to deal with conquered peoples and comprehend wide discrepancies and contradictions among various religions, race and ethics with a unique skill and wisdom.5 - Concerning Mongol Shamanism, which was the religion embraced by Mongols, the present study shows first one which contradict Islamic source that materials with religious Shamanism in claim that the origion of that religion dictate in both the worship of one mighty God.
الملخص:
المصادر:

الرواية التاريخية في كتاب العقوبات لابن ابي الدنيا (ت281هـ/894م) == The Historical Narrationsin Alukuba'At Book By : Ibn Abi Al - Dunya(281 - 894 H)

اسم المؤلف: فلاح حسن عباس
اسم المشرف: عبد الستار نصيف جاسم العامري
الموضوع العام: التاريخ
السنة: 2017
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بابل
الصفحات الاولى:
المستخلص: All praise is to Allah, the Lord of the worlds and His blessings and peace upon his prophet Muhammad and his Descendants (Ahl al - Bayt). The study of "Alukuba'at Book" ( Divine Miracle Punishments) written by Ibn Abi al - Dunya is one of the significant matters in religious Islamic History. Ibn Abi al - Dunya's full name is Abdullah bin Muhammad Bin Ubaid Bin Sufyan Bin Qais, Alqurashi,.He was born in 208 H/823 A.D in Baghdad and died there(Jumada Al - Ula) in 281H/894 A.D. He is considered one of the best learned and highly respected religion teachers, (deeply spiritual man) historians and narrators in the Third Hijri Century. His contributions are wide - spread in various fields of knowledge. His wide mentality and vast thinking are distinguished. This is very vivid in his productions(books) which some of them printed and others not yet. Although he was a freedman of the Umayyads, he became the tutor of several ?Abb?sid princes and in particular of those who were later to become caliphs as al - Mu?ta?id and al - Mu?taf? because of his intelligence and fame. Ibn Abi al - Dunya's father was a man of wisdom and Hadith narrator. He taught his son (Ibn Abi al - Dunya) and supported his progress from an earlier time. Ibn Abi al - Dunya contributed in The reformation movement of the community through his writings and classifications. He wrote many books in education and piety and continued teaching generations until his death at the age of seventy on Tuesday 14th of Jumadi 281 H/894A.D. Ibn Abi Al - Dunya was a man of moderation and neutralism between the sects in his religion(Muslims). So, he combined and comprised all sects. For examples, he wrote about Ahl al - Bayt (Prophet Muhammad's representatives) , and composed many books like; "Al - Awlia" (Faithful) and their virtues, "The Virtues of Imam Ali", "The death of Imam Ali", "The Marriage of Lady Fatima", "The Death of Imam Hussein", "Ashuraa", " The Telling of Lewis Al - Qurrani" and " The Death of Ibin Ju'bair" and others. This neutralism and fairness what has made me to select this personality because we (at this present time) are in an urgent need to such a person not to encourage extremism and terrorism. In my research paper, I have focused on Ibin Abi Al - Dunya of being historian rather than social counselor or religious educator. I have chosen his book "Alukuba'at Book" ( Divine Miracles and Punishments) a field of may study for what it contains so much history narrations (Stories) of nations (The People and their Prophets) of what happened to them. These nations disobeyed their Creator (Allah) and forged His Sharia (Divine Laws). I have organized this paper into four chapters with an index and the resources. The first section of the first chapter focuses on the background of Ibn Abi Al - Dunya, his name, birth, full name, surname, early growth (education), religious sect and his death. The second section handles his life, masters(teachers), students, fame, journeys and his books. The second chapter is of three sections which, of course, deals with the method and sources of the book" Alukuba'at". The first section I describe the book ,its reasons of writing, its importance, prints(copies) and its divisions. The second section is to clarify the resources Ibn Abi al - Dunya recited from which include Quran, Holy Hadith (The Prophet's speech) and other telling. The third section is about the fundamentality and method of his book (Alukuba'at), so I identified the basis of selecting his historical matters, his recitations of verses of Quran, the recitation of holy Hadiths and his personal mentality weaving these basis together. The third chapter I have dealt with the history of Hadiths (The time Hadith was narrated) in this book because it is not chronically arranged. I have rearranged them newly depends on other narrations which this chapter called 'History Stories of Prophets'. In this chapter I focused on the stories of the Prophets Adam, Abraham and Lot (PB). This chapter includes two sections. The first one is about the Story of Adam, its reasons and the heavenly punishments and the historical narrations about it. Also the story of the prophet Noah and what included of historical narrations. The second section comprises the stories of the prophets Methuselah, Heber, Abraham and Lot and their narrations. The fourth chapter is titled as 'The Historical Stories of the prophet Jacob' and also Elephant Companions and what has been revealed of Israelites. This chapter is of two sections. The first one deals with the stories of the prophets Jacob, Joseph and Jonah. The second one is about the story of the prophet Job, its history narrations and the Israelites in it.Finally, I have studied and reviewed these stories and historical narrations compared to other resources trying hard to achieve and select the most remarkable and acceptable one. In conclusion, I have deeply dealt with the best and convincing results of what I am aiming at depending on available information.
الملخص:
المصادر:

كربلاء من 1749 - 1869 : دراسة في الاحوال السياسية والاقتصادية والاجتماعية == Karbala From 1749 - 1869 A Study In The Circumstances (Political, Economic And Social)

اسم المؤلف: احمد باسم حسن الاسدي
اسم المشرف: فؤاد طارق كاظم العميدي
الموضوع العام: التاريخ
السنة: 2017
الموضوع الدقيق: التاريخ الحديث والمعاصر
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بابل
الصفحات الاولى:
المستخلص: تناولت هذه الدراسة تاريخ كربلاء في المدة 1749 - 1869 دراسة في الاحوال السياسية ولاقتصادية والاجتماعية، وكان الجانب السياسي قد تميز بمرحلتين المرحلة الاولى منذ عام 1749 - 1802 وفيها تمتعت مدينة كربلاء بالاستقرار السياسي والامني النسبي، وتبين ان لذلك تاثير ايجا | This study takes the history of Karbala in the period 1749 - 1869, a study in the political, economic and social conditions, and it was the political side has been marked by two phases the first phase since 1749 - 1802 which the city of Karbala enjoyed the political and the security stability relatively, showing a positive impact on the overall economic, social and intellectual life. The second began with Wahhabi attack in 1802, and the subsequent attacks that have caused insecurity in most of Iraq's border towns on the West, including Karbala, then Daood Pasha attack on Karbala until the end of the Mamluk era. Karbala was also attacked in the subsequent period by the governor of Baghdad Najib Pasha in 1843. Karbala witnessed a chaos in its security in 1757 when the people of Karbala revolted against conscription.the study in the second chapter went to the economic conditions in Karbala, and we dealt agriculture in the forefront and land and factors affecting the production, then we talked about industry and industrial trades in the countryside of Karbala, in the city we found that the industry was primitive and in the rest of the state of Baghdad and surrounded lands. the industry was dependent on raw materials available in the city like clay and palm wood or Aromated, then the study took the trade in Karbala so we mentioned roads, transport and the markets in Karbala, and means of trade coins, and incomes of the city and of the visitors and fee of funeral and etc. The third chapter we took the social conditions in Karbala starting with the urban planning for the city of Karbala, then Karbalai society and aspects of social life in the city and the countryside and the most important families who live in the city of Karbala and the clans that live on the outskirts of the city and mutual influence between them, and we took the social aspects at the community in the city and the rural community. and there is no doubt that the relationship was overlapping between them and even social manifestations are similar to a large extent, because the city's community is an extension of the community rural, As for social services. In fact, it has been non - existent for them, there are no hospitals, no schools, no doctors, no teachers, which led to the spread of ignorance that has led to the spread of diseases that Karbalai community suffered a lot. The fourth chapter contained the scientific movement in Karbala that have flourished since the mid - eighth century, and was the most prominent scholars of Karbala at that time is the religion leader Mohammed Baqer Al - Behbahani. During this period scientific schools spread, libraries, government offices and mosques. Scientific movement has been accompanied by the emergence of different religious mobilizations affected the fundamentalist religion that came into conflict with them, including the news and then Shaykhiyyah, scout and then Babiah which is the most dangerous thing that faced fundamentalist religion but it’s survived thanks to the efforts of fundamentalists scientists. As well as the cultural movement flourished and a number of poets were appeared, it is worth to mention that the scientific movement was influenced by the political situation and turned out to be that the period of political stability accompanied by scientific prosperity which became weak in the nineteenth century because of the Wahhabi attacks as well as the political turmoil that accompanied the attack of Daoud Pasha on Karbala and the subsequent as the attack of Najib Pasha. But in spite of that we should realize that Karbala was enjoying a scientific prosperity in the next period thanks to the presence of a number of scientists.
الملخص:
المصادر:

العلاقات الالمانية - الروسية (1870 - 1914) == Germany - Russian Relations 1870 - 1914

اسم المؤلف: نادية جاسم كاظم علي الشمري
اسم المشرف: علي هادي عباس المهداوي
الموضوع العام: التاريخ
السنة: 2017
الموضوع الدقيق: التاريخ الحديث والمعاصر
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: بابل
الصفحات الاولى:
الملخص:
المصادر:

تطورات التعليم في الكويت 1946 - 1971 == Developments Of Education In Kuwait 1946 - 1971

اسم المؤلف: عائد مجيد عبد زيد العيساوي
اسم المشرف: احمد يونس زويد الجشعمي
الموضوع العام: التاريخ
السنة: 2017
الموضوع الدقيق: التاريخ الحديث والمعاصر
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بابل
الصفحات الاولى:
المستخلص: The education of Kuwait has developed between 1946 - 1971 for many reasons that participated in this development, the geographical position and the trade with foreign countries , this has increased the relationship between the Kuwaiti people and tradesmen , so the idea of education created selecting the best educated people of Kuwait that are working in the trade field and by the help of capitalists and tradesmen by holding their accounts , also the help of mosques and small libraries that specialized in religion education to create people who know how to read so it became easy to teach them how to write by founding semi governmental schools by Al - Mubarakiya school , plus the founding of literature club that supported the students materially and spiritually and offered all their necessary needs that helped in supporting the education and the number of students , also the stable politician situation that happens in Kuwait after the stable ruling of Al - Sabah family that supported the education since 1921 ,and formed by founding the Al - Ahmadiyah school materially and spiritually so the governmental education emerged so as to the governmental schools that took the Egyptian and Iraqi curriculum , that supplied the society by local education energies , all that resulted in education cooperation between Kuwait and the rest of the world countries , because of the scholarships Kuwait offered its students outside its borders and the bursaries that offered to Arabian and the province students , that helped in developing the education of Kuwait , by contacting the different cultures of the countries that the scholarships have been sent to Kuwait helped other Arabian countries that helped in developing their education , the education in Kuwait did not stay at the elementary and high schools ,but it reached to creating the Kuwait University in 1966 and the graduation of different specializations in 1970.
الملخص:
المصادر:

تطورات التعليم في البحرين (1961 - 1981) == Education In Bahrain Developments (1981 - 1961)

اسم المؤلف: حسين نعمة محمد الخفاجي
اسم المشرف: مشتاق طالب حسين الخفاجي
الموضوع العام: التاريخ
السنة: 2017
الموضوع الدقيق: التاريخ الحديث والمعاصر
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بابل
الصفحات الاولى:
المستخلص: Education is one of the basic factors that contribute to building societies, politically, socially, economically and culturally, so the Bahraini government has paid education much attention, especially after that I realized that investing in people is the best investment in the long run, as I realized that the power of education, cohesion and planning and development helps in the development of society, and even help to the renaissance of the state and its development, hence the importance of the subject and the motivation to study it. Despite the importance of the subject and privacy, but that academic studies omitted searched historically and disclosure of mastery, and as the Bahrain are part of the Arab system in general and the Gulf in particular, and as the search in the partial problem contributes greatly to the development of treatments for similar problems in them, so the study came to contribute to shed light on this issue to achieve the desired objective and above, but it is a motive to search. Therefore, this study was entitled to (education developments in Bahrain 1961 1981), to search for the cause of the development of education in Bahrain during the years in question, being of privacy in the history of Bahrain in general and the history of education in particular the years. As education witnessed in these years a remarkable development since 1961, due to the attention of the Emir of Bahrain Sheikh (Isa Bin Salman Al - Khalifa) and his education, he has established in his reign, many schools, colleges and universities, has sent missions to the study, and encouraged talented and gifted in a ceremony to be held for them in every year b (science festival) as grant awards for science and his students. We finished the study and up to 1981 for the accession of Bahrain, the Gulf Cooperation Council, since its accession there have become common policies in several areas with the countries that participated in this cooperation, including education.By tracking the development of education in Bahrain in the years 1961 1981 can devise a set of results, most notably : 1 - early education began in Bahrain early, marked by religious education Ketatibi, as it was the boys and girls memorized the Koran and the Sunnah and learn to read and write by the mullahs and writers who Qsteke to receive lessons. It was natural blossoming of this type of education as a result of religious factors and others relating to their need to meet the needs of society at the time of readers and writers, accountants, staff, and indeed these madrassas have succeeded in preparing the individual for life in accordance with religious and moral ideals that advocated by Islam. Which encouraged these madrassas to spread, especially since the state were not educational services of their competence at the time, but the competence of individuals and groups. The traditional education in the Arabian Gulf in general and Bahrain in particular the first seed to learn, and that was popularly educated, not officially, but it shows the interest of the Gulf society in general and specifically in science education and Bahrain.2 - Soon, there has been an education is something new not seen in the region before and had an impact on the functioning of the educational process in the Arabian Gulf in general and Bahrain in particular, and prepared by some of the first signs of modern education in the Gulf, but it is education system introduced by the missionaries of America, and although the goals those missions colonial and motivated by the foundation is the preaching of Christianity in the Arabian Peninsula and convert the population to Christianity, but Zwemer and his colleagues practiced by missionaries and other activities do not represent the reality of the missionary religious goals, including medical activities and educational and cultural and archaeological and geographical, but the (US - Arab mission) It failed in its mission, because it linked the provision of basic services, a mission of evangelization be Christians, because Muslims and Arabs in general very special clinging to their religion and will not accept them an alternative.3 - private education charity in Bahrain at the beginning of the twentieth century, specifically in 1919, and was intended to proceed with the civil committees from various segments of society, whether local or expatriate, to develop the first foundations for the nucleus of formal education in Bahrain, and also came in reaction to the Education Ketatibi which He prevailed in that period and which now does not meet the wishes of the community, especially after the first World war, as things have changed and resulted in the opening up of Bahrain more broadly on data from modern Western Renaissance to make a big political and social changes in the country resulted in the emergence of cultural and social awareness among the members of the community of Bahrain, so there was a need to create a modern educational institutes differ from Koranic schools in terms of systems and curricula and goals. However it was this kind of education does not achieve scientific adequacy fit the spirit of the age.
الملخص:
المصادر:

الاستاذ الدكتور صادق السوداني ومنهجه في كتابة التاريخ == Prof. Sadik Al - Soudani (Ph.D.) And His Method In History Writing

اسم المؤلف: بسام رضا محمد
اسم المشرف: كريم مطر حمزة الزبيدي
الموضوع العام: التاريخ
السنة: 2017
الموضوع الدقيق: التاريخ الحديث والمعاصر
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بابل
الصفحات الاولى:
المستخلص: An update of what initiated by researchers and historians studying the decades since the Iraqi mission joints of modern and contemporary history of Iraq through letters and Alatarih. And as far as the educational aspect has been many studies about the reality of education in Iraq it was discussed at the Royal and Republican covenants, including the doctoral thesis presented by Saleh Mohammed Abdullah tagged (the development of education in Iraq from 1945 to 1958). It is noted on these studies addressed the educational system structure only, ignoring the role of the scientific elite in the development of the scientific basis and development of education in Iraq, whether education in the initial stages (primary, secondary) or higher education, and did not receive light on the role this elite benevolent in this area. Proceeding from this and that decide to choose the subject with praise by the Scientific Committee in the department. The study is detailed and covers an important missing link of the history of education in Iraq, which cast a shadow over Iraqi society directly. In line with the interest of the Department of History at the College of Education / University of Babylon, studying the role of the early pioneers of leading academics historians who have left a clear imprint in the educational process in the country, we discussed the Master in the College of Education ten years ago dealt a prominent Iraqi historians, Dr. Kamal appearance Ahmed, then a series of historical studies dealing with these scientific personalities. In Baghdad University / College of Arts recently discussed the first two letters of Dr. Jafar - khasbak and the second for Dr. Saleh al - Abed, in the College of Education at the same university also discussed a message for Dr. Faisal Al - Samer, in the Department of History, University of Diyala also discussed the first two letters of the historian Fadel Hussein and the second for Dr. Hashim al - Tikriti. This academic scientific studies and contributed to bring the unique messages of its kind, as these studies did not discuss the personal life of the historian only, but dealt with his writings and his approach to the study and teaching of history, which is important because of the ignorance of most ((historians)) Iraq's new now, the foundations of the Iraqi school so to speak, or at at least those who are the pioneers of this school is founded by laid off or the first girls to her? These studies can give a clear picture of the aforementioned question. This study consists of an introduction, three chapters and a conclusion, eating in the first chapter "of his life and his social science". He held the title of the second chapter; "the evolution of the historical vision and scientific activities".The third chapter is devoted to the study of his approach based on an analytical study of historical writing. A number of conclusions have been reached during the study, the most important ones are : 1. Bon we can say through the study of His analytical study of both books by or books translated or scientific research that his approach to historical writing clear since completing his thesis. Since then he charted himself a peculiar approach it based on historical themes eating away at the analytical study tendencies and fancies in the interpretation of the historical event. What reinforces this saying his thesis and research published a master student, as well as upgrade research presented by the year 1978, but this does not mean that his studies at the University of Exeter in the United Kingdom has not changed or has not achieved any change to the method not vice versa increased scientific sobriety and convictions its methodology in historical writing2. Was his method of unique and based supervise the review of what is written by the student carefully read the letter more than seven of taking out the messages and Atarih impact readings proud of the scientific departments, which studied there, and went researchers from rattling become them later receipts and tours in the area of research scientific.3. Calculated for Dr. Sadik Sudan in the field of historical studies include : - A great interest in Jewish history and synthesizes translation, he wrote three thousand (Zionist activity in Iraq (1914 - 1952); the Jews of the United States; (A Brief History of the Jews of Iraq) and translated two books (a coil of the history of the Jews; chapters of the history of the Jews).(B) is the first to introduce the idea of writing letters and thesis in European history in the Department of History / Faculty of Arts / University of Baghdad, and at that time the idea has not lived up to many of those concerned with history, but after not long supported it and excited her.(C) the first to introduce the subject of the case the Irish studies instruction through the teaching of the subject ((international problems of historical and contemporary)) and supervision, as Ashraf proudly on the message Master of the College of Arts / University of Baghdad and four thesis PhD from the Irish case two in the Faculty of Arts, University of Baghdad and two in the Faculty of Education / University of Mustansiriya, a total of 7, the title of the late Dr. Saleh al message Irish case was one of the proposal and was one of the members of the committee discussed. In the proposed B + C has opened up new horizons for the students to record their messages and Atarihhm. After you have exhausted or nearly titles, especially those concerning Iraq.(D) Dr. Sadik Sudanese, to my knowledge is the only one who read a minimum of seven readings as may be up to ten in order to show a message or thesis, supervised by the student and the supervisor, which is unusual and unprecedented, embodies Sudan's keenness on the level of messaging and Alatarih that bears his name as a supervisor, a little something to his credit.
الملخص:
المصادر:

محمد حسن الطالقاني ودوره الفكري حتى عام 2003 == Mohammad Hassan Al Talqani And Intellectual Role Until 2003

اسم المؤلف: هند اشهاب عبد الحسين
اسم المشرف: نعيم جاسم محمد
الموضوع العام: التاريخ
السنة: 2017
الموضوع الدقيق: التاريخ الحديث والمعاصر
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بابل
الصفحات الاولى:
المستخلص: Contributed their writings in addressing important issues that affect the cultural and social reality as it issued anumber of cultural magazines and that the most important AL - Najaf knowledge magazine (1958 - 1961). By its founder and editor Mr.Mohammad Hassan AL Talqani has lived through a critical stage and the task of modern histoey of iraq after he moved from the system royal to the republican system in 14 july 1958 directed its attention researcher highlight the personality of Mr.Mohammad Hassan AL Talqani and intellectual role until 2003 when he enjoyed the prestaige and scientific seminar since he is from Najaf prestigious families who had a prominent role in the scientific , cultural and literary life in Najaf in particular and Iraq in general. the study consisted of the introduction and chapters and aconclusion to the most prominent conclusions reached by the researcher then avital annexes variety touched directly the life of Mr.Mohammad Hassan AL Talqani then followed by the sources relied on by this study The first chapter on the distribution of five sections studied the first section the birth and lineage of Mr.Mohammad Hassan AL Talqani as well as the place of his birth. the second section has included prominent media family and the statement of translations and the conduct of the most prominent of translations and the conduct of of the most prominent scienlists as Mr.Mihammad Hassan AL Talqani and Mr.Mashror AL Talqani and Mr.Abdul - Rasul AL Talqani.The second chapter titied cultural role of Mr.Mohammad Hassan AL Talqani has branched in to five sections Highlighted to raise the intellectual and the most prominent books published and unpublished and highlighted on the book which originally master message obtained Mr.Mohammad Hassan AL Talqani from Jesuit University in Lebanon estimate of (very good) grade.This chapter also discussed the books that made the most important part of the religious writings. the most important (AL tadiagnh) , Religion basics the achievement of the court of Hashem AL kaabi.Third chapter studied the political activity of Mr.Mohammad Hassan AL Talqani in terms of his position of the internal political developments , practicularly the Royal system (1921 - 1958) and his position on the 14 july revolution , Shawwaf movement in Mosul 1959 As well as his position on the coup of 8 february 1963.The other topic dealt axpatriate political currents and the position of which Mr.Mohammad Hassan AL Talqani. And in particular his position of the current communist and the scholars liberal group. highlight on the situation of political in the Arab ocean.The last section to his death and the most prominent participants in the memorial service
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المصادر:

الهبات والهدايا فـي الاندلس من الفتح حتى نهاية عصر الطوائف (92 - 484هـ/711 - 1091م)

اسم المؤلف: زينب حسن نجم
اسم المشرف: محمد عبد الله المعموري
الموضوع العام: التاريخ
السنة: 2017
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بابل
الصفحات الاولى:
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المصادر:

التعليم المهني في العراق (1968 - 1979) : دراسة تاريخية == Vocational Education In Iraq From 1968 - 1979 Historical Study

اسم المؤلف: محمد احمد ياسر الحسيني
اسم المشرف: مشتاق طالب حسين الخفاجي
الموضوع العام: التاريخ
السنة: 2017
الموضوع الدقيق: التاريخ الحديث والمعاصر
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بابل
الصفحات الاولى:
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المصادر:
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