المستشرق الاسباني ميغيل اسين بلاثيوس (1871 - 1944) وجهوده في التراث الاسلامي == Spanish Orientalist Miguel Asin Palacios' And His Efforts Of Islamic Heritage
Author name:
ضياء ماجد حسن العبودي
Supervisor name:
فلاح حسن الاسدي
General topic:
History
Specific topic:
Islamic History
Degree:
Doctorate
University:
University of Baghdad - College Of Literature
Language:
Arabic
University location:
Baghdad
First pages:
11T2822 - p.pdf
Abstract:
A study of the orientalist's , Miguel As?n Palacios, efforts for Islamic heritage is of vital significance that needs a more investigative attention which can explore the privilege of this scholar in Islamic and Arabic studies. His theses and views, with reference to his presentation of Islamic outstanding scholars and their efficient role and contributions, his introduction of the active chemistry between Islam and Christianity, and his introduction of medieval Arabic and modern Spanish, are highly appreciated and influential. Chapter one, titled "The Inception of Spanish Orientalism untill Miguel As?n Palacios", is divided into two sections; section one introduces the early stages of Spanish orientalism and its peculiarities compared to European attempts, while section two is devoted to Miguel As?n Palacios with reference to his early life and study in Zaragoza, Arag?n, besides his professors; Francisco Codera and Juli?n Ribera. Chapter two, titled "Miguel As?n Palacios's Studies of Islamic Prominent Scholars and Scientists", is divided into two sections; section one introduces his studies of logic and Islamic theology highlighting the principles of Islamic doctrines in Al - Ghazali, Ibn Hazm and Ibn Tamlous's works.Whereas section two studies prominent Islamic philosophers like Ibn Bajah, Ibn AlUraif, and Ibn Asayed. Ibn Bajah, who is the forerunner among his contemporary philosophers, has been studied extensively by Palacios who has published Ibn Bajah's "Mahassen AlMajales". At the end of this chapter, Ibn Asayed is studied by Palacios who has published his book "AlHadaaiq". Chapter three, titled" The Beginning of Sufism in Andalusia", spotlights on what Palacios has written on Ibn Masarra of C?rdoba and his school shedding lights on Palacios' ideas and views. That is, Palacios' ideas and views of Ibn Masarra and his Sufism school as well as how Ibn Arabi's sufisim impacting greatly Palacios' thinking, are presented. Chapter four, titled "The Influence of Islam on Christianity for Palacios' Thinking", is divided into three sections. Section one examines the relationship between Sadilies Sufism and Spanish Christian Sufism. Section two studies the influence of Israa and Mirraaj story on Divine Comedy by Dante where Palacios has traced back the origin of this work to the Islamic heritage and culture. Section three investigates the impact of Ibn Rushd of C?rdoba on St. Thomas Aquinas. Palacios finds that the Islamic philosophy has an impact on the Dominican sect represented by Thomas Aquinas. Palacios has thoroughly studied the writings of both these philosophers finding that there is a great similarity between their views and theses, and Thomas Aquinas has been greatly affected by Ibn Rushd's views and methodology. In other words, Thomas Aquinas has adopted the Islamic theology originally proposed by Ibn Rushd after the adoption of the Islamic heritage and culture for Christian doctrine of Eastern Church; whereas Dante has not taken a lot from Islamic ideology in his Divine Comedy except for Ibn Arrabi who is considered a Christian orientalist in his views and ideas
Summary:
11T2822 - A.pdf
References:
11T2822 - R.pdf
