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اسهامات العراقيين السياسية والاداراية والفكرية في الدولة الفاطمية 297 - 567هـ / 909 - 1171م == Iraqis participations in politic, Administration and ideology in the historical fatimi state(296 - 567A.H)

اسم المؤلف: سندس بندر خزعل
اسم المشرف: علي صدام نصر الله الفريجي
الموضوع العام: التاريخ
السنة: 2017
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: البصرة
الصفحات الاولى:
المستخلص: This study is one of the most important study about all things happened in " fatimi state " from the first day of establishmeul until it's falling down . The importance of this study has many sides ."Chapter 1 " shows and focusses about Iraqis Participation inestablishing the state cause this establishment had been done by the efforts and struggle's of the Iraqis in Western part of Arab world ."Chapter 2" talks about the Iraqis participations Management and all fields in the govenmantal cabinet including Writing , courts economic … etc. because the Iraqis have a high degree of knowledge and experience . "Chapter 3" shows all Iraqis participations in Relegous , language , human science and they were excellent in these fields so we should highlite this role of the Iraqis in the history of "fatimi state " which was very great and huge state and we should show the presence of "fatimi state" and its impact in Islamic state history

العباس بن عبد المطلب : دراسة تاريخية (56ق.هـ - 23 هـ/ 569م - 653م ) == AL - Abbas Bin Abdul muttalib Ahistorical Study

اسم المؤلف: رواء زامـل شلال التميمي
اسم المشرف: محسن مشكل فهد الحجاج
الموضوع العام: التاريخ
السنة: 2017
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
الجامعة: جامعة البصرة
اللغة: العربية
مكان الجامعة: البصرة
الصفحات الاولى:
المستخلص: AL - Abbas bin Abdul Muttalib, one of the uncles of prophet Muhammad who had an important role in spreading the Islamic Dawaa and religion. Abbas was one of the believers in Prophet Abraham (Allah prays on him) like his fatherAl Abdul Muttalib.AL ALAbbas did not declare his conversion to Islam, until the battle of Badir (2 AH). He was an irrigator of pilgrims in Mecca in Aljahilia era after the death of Abu Talib, until the conquering of Mecca by Prophet Muhammad (Allah prays on him).When Prophet Muhammad (Allah prays on him) and the believers emigrated to Al - Madina, Abbas was contacting Prophet Muhammad (Allah prays on him) telling him about the unbelievers conspiracies against Islam and Muslims.Afterwards, Abbas emigrated to Al - Madina to meet up with Prophet Muhammad on the way. After the death of Prophet Muhammad (Allah prays on him),AL Abbas and Imam Ali were the ones to console.ALAbbas was an opponent to the allegiance to Abu Bakir, however, he swore unwillingly. When Abu Bakir died, Omar Ibn Al - Khatab became khalifa, he did not have a good relationship withAL Abbas and did not allow him to be one of the six members in Shura Council. When Omar Ibn Al - Khatab, Othman bin Affan became Khalifa,AL ALAbbas offered him advices and recommendations because the state was in chaos, but Othman did not put his recommendations into consideration.AL Abbas died in 32 HJ

بيعة غدير خم التمهيد لها والاثار المترتبة عليها == In Preparation of Homage "Ghadeer Khom" and Resulting Effects

اسم المؤلف: دعاء عدنان رمضان النجار
اسم المشرف: رباب جبار طاهر السوداني
الموضوع العام: التاريخ
السنة: 2017
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: البصرة
الصفحات الاولى:
المستخلص: One of the most important propositions of heaven is the process of intellectual and political integration between prophecy and imamate (Islamic leadership after the prophet Mohammed).and the prophecy in its Khatami period, and the imamate of its progressive start to the construction of prophecy in the explanatory and religious paths and leadership of the Islamic nation for the post - Holy generous Prophet Peace and Blessings upon him (PBUH for short) , is Ghadir Khumm Allegiance. , The allegiance that was founded for the Imam Ali bin Abi Talibs political and intellectual allegiance ,which necessitated a preparatory and divine preparation reflecting the close link between the divine political system and the Ghadir Khumm Allegiance, and it has formed an important focal point in the political construction of the path of the Imamate, which was not committed by a section of Muslims in a clear challenge to the orders of heaven and it was the beginning of the stage of political deviation that wreaked calamities on the Islamic nation because of abandoning the pledge of Ghadir Kham and the imamate of Imam Ali bin Abi Talib ( Peace upon him PUH for short).

الحياة العلمية في اقليم فارس في عهد المغول الايلخانيين من منتصف القرن السابع الى القرن التاسع الهجريين

اسم المؤلف: جعفر صادق عبد الامير المياح
اسم المشرف: سعاد هادي حسن الطائي
الموضوع العام: التاريخ
السنة: 2017
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: N0 longer study the history of the Mongols not smooth for most researchers and scholars , Ntra to the lack of historical sources Arabic , most of the books a bout them are historians more or leave ,especially that lived through their stage historical, and that the researcher finds it difficult to translate their history and audit events that have affected significantly change the Islamic world map . the optional subject of the study was the desire to me to look for writing new historical and characterized as difficult , to move away from the familiar and prevent the recurrence of maketbearlier ,which helped me to optional subject is my study of history in the year preparations , as it made clear I have a lot of things Vague and faulty about their history , we were we hear very little about their history and which has been associated Boam Genghis Khan( d .625 AH/1227 AD ) , or his grandson Hulaqu( d .663 AH/1265 AD) and what they have done from the rubble here and there during their battles and campaigns martial expansion plans , and this is out the question in history in general , what is failure wars of destruction and devastation is unknown for all nations and peoples ,whether in Islamic history or modern , especially since the a Mongols did not embrace Islam officially only in the reign of Sultan Ghazan (694 - 703 h /1295 - 1304 um ) But who reads the history of the Mongols carefully will find they have followed a policy of to lerance with all the peoples subjected to them , especially after it united Genghis state and make them uniform law of their systems and those around them from the peoples of the pastoral to the peoples of the civilized was civilization combination of several civilization Arabic ones and Turkish , Persian ,with a diversity of religions ,which has become a matter of course ,impact positively change their lives and contributed greatly to their integration with Saub Adh . otodh this matter by attracting Genghiskhan and his children and grand children for most cultivated elements and efficient , regardless of their gender, or their identity , or language , or religion , but that mostly Kano Muslims whether Arabs or Persians ,or Turk ,and had their clear imprint in drawing the Mongol empire land marks . Hence the importance of the optional protocol to the subject of the Mongols scientific life ,intellectual and cultural before they convert to Islam after embracing H.Kadd underwent Mongol domination of people seizing control it is intended here to dominate is not a military or politics ,but the scientific, cultural, and this is what I,ve ever had in my study those that have faced the difficulty great for the large number of sources and the large number of scientists in different scientific and humanistic competence and intellectual in the province of fares and through the control of the Mongols , with the establishment of scientific institutions and teaching of various kinds, before he declared bsultan Ghazan Islam is the official religion of the Mongols ,and the increased interest in scientific life after embracing him ,but that AlaaKhant Mongols themselves were lovers of poetry and science and scientific and other ,Vostqtaboa around them the most important scholars and writers races and different religions promise ,but that a number of them were senior ministers and princes ,governors ,and they enjoy wide powers competed by AlaaKhan Mughal himself ,as they realize their importance and experience of a administrative, scientific, DAI and Muslims were great prestige . this Mongols succeeded ,especially after their conversion to Islam in the development of the foundations of a strong empire vast ,and it was the founding of the Mongol nation by Huluqu in Persia year (651 AH/1253 AD) a critical juncture in their history ,as it affected significantly its people from Muslims , Vochttaiwa them and integrated them ,and shares this it is to important know ledge on the principles of Islam and its teachings , Voatnq large number of them to Islam ,and not only after that was Eilkhaniah Mongols in Persia belonging to the Khan Azam ,became an independent state boasts features diverse civilization prestigious characterized by all other countries ,and when he became Islam is the official religion of the Mongols in Persia increased radiance of civilization and made Mongols civilized nations subservient to Islamic civilization it or not . It is worth mentioning that there are a number of academic studies on the territory of Persia during the Abbasid era ,which ,province c of Fars since the Arab - Muslim conquest until 218 AH/833 AD study in the conditions of geographic , economic and administrative super star reformer ,life scientific in the province of Fars years (454 - 656h / 1062 - 1258 AD) for Sabrin Baha Abodul Redha , and this study is a complimentary letter ,as well as message and Atarih promise addressed the scientific life and intellectual in a number of cities in the Muslim East during Al abasi .Oaguetdt ago study is divided treatise to boot ,and four chapters ,preceded introduction we touched them to the importance of the subject the dimensions and the analysis of the most important sources and reference and then followed by an epilogue that is the overall findings of the study ,and then followed by a list of supplements that included a number of maps of the region of Fars and location , followed by a list of sources and reference ,and a summary of the thesis in English .We pointed out in the preface , titled (province of Fars geographical boundaries and the most important cities ) to the label and the border of the region of Persia ,the most important Orhan ,and we dealt with a brief summary of the founding of the Eilkhaniah Mongols (651 - 756 h /1253 - 1355 m ) and the most important rulers ,which are summarized and explained their resumes and Alssayash . otdmn the first chapter is marked by (boom scientific life in the province of Fars ) Mbgesin factor s ,the first section was entitled (the impact of Islamic civilization and interesting Alaakhanat Mongol science and scientists ) we dealt with the impact of Islamic civilization on the Mongols Alaakhanian ,which shows through the acquisition of the most prominent d manifestations due to mixing with the population and their integration with them ,and Arzina attention Alaakhanat Kaveh Mongol science and clarify this matter by scientists with an interest and passion for a number of science . the second topic titled (the establishment of educational institutions and the holding of scientific councils in the province of Fars) we dealt with the most important scientific centers and teaching in the province of Fars , both founded during the Abbasid period (132 - 656h/749 - 1258m) lasted until the reign of the Mughal Alaakhanian as well as centers that was founded in their reign ,such as first : mosques , mosques ,and secondly : schools, Third : connectivity ,fourth : Gorges , and V.angles ,Sixth : Libraries and cabinets ,which included Amhoaal libraries ,Seventh ,Scientific councils ,most notably the boards of dictation and Alastmlae, boards debates ,councils Aloed and reminders ,and their impact on the development of scientific life in the province of Fars through the testimony of scientists and science students of ammunition and by Agaymh .ama Chapter II is marked by (trips and their impact on the prosperity of the scientific life in the region Faris ),which included two sections ,covered in the first section ,titled : ( significance of the scientific trips and cultural exchange between the cities of the Muslim world)which dealt with first : the importance of scientific trips ,and second months scientists province of Fars, who departed to the cities of the Muslim world ,Arzina through it on the importance of scientific trips to these scientists in support of scientific life in the province of Fars through cultural exchange with the cities of the e Muslim world .And I pointed out in Section II, entitled (after trekking scientific scholars of the Islamic world in the development of scientific life in the a region Knight)reminded us of the months of the Islamic world's scientists who had come to Fars province ,and benefited from the sciences through their meeting with scientific councils Ver .otdmn the third quarter marked (flourishing religious sciences and intellectual in the province of Fars and most famous scientists)which dealt with first : science readings, and secondly ,science interpretation, Third : modern science ,Fourth : science of jurisprudence, V.aware of the statutes ,Sixth : science assets ,which we pointed out to the attention of most of the province of scientists Fares to familiarize themselves with this science to their importance they sought to study and teach and Mrthalin in order to study the origins and Fruaha .mn which included the second topic, which came the title(the evolution of intellectual science in the province of Fars and Aerha to the prosperity of the scientific life in the cities ), the task of science and hobbled through the First : Knowledge of mysticism ,and secondly : theology ,and Thirdly : philosophy ,Fourth aware wise, Fifth ,logic , and Arzina which mentions the importance of the science and the most important scientists who were interested in The fourth quarter is marked by (the evolution of language and the humanities in the province of Fars and its impact on the world of science in the cities),consisted of three sections ,the first section ,titled (blossoming of Arabic Language Science in the province of Fars and most scientists ) I through to the task of science ,including first Language Sciences, F second : Knowledge of grammar , and Third : Scientific literature, Fourth : hair, V. prose, Sixth : rhetoric and oratory ,and we dealt with most important scientists who Nbgua this science and the most prominent compositions in which, while the second part ,titled (after flowering humanities the art in enriching scientific life and support in Fars province) included several major ones : first : the science of history ,and secondly : knowledge of geographical and Third : genealogy and men , lV aware of the line , V. aware of engravings and photography ,Sixth : Musicology and sing points, Arzina here the importance of the science and its impact on the development of scientific activity in the province of Fars and the most prominent of excelled where scientists ,and track of them in the lives of students Alalm .oachert in the third section Mosomb (the importance of the development of mental science in support of staff of scientific life in the province of Fars ) to the first : the science of medicine and secondly : zoology or veterinary , and thirdly Pharmacology , fourth : arithmetic ,V .algebra and interview ,Sixth : geometry Seventh : Chemistry , Eighth : physics , IX : astronomy ,stars ,Tenth : Food science , and explained here the attention of scientists studying these various sciences to their importance in the humanitarian and scientific aspect as well .

شراء الذمم والولاءات في العصر الاموي 41 - 132هـ/661 - 749م == Buy accounts receivable and loyalties in the Umayyad era (41 - 132H/661 - 749A

اسم المؤلف: تحرير محمد جعدان العزاوي
اسم المشرف: علي صالح رسن المحمداوي
الموضوع العام: التاريخ
السنة: 2017
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: دكتوراه
الجامعة: جامعة البصرة
اللغة: العربية
مكان الجامعة: البصرة
الصفحات الاولى:

القبائـل العربيـة فـي صعيـد مصر واثرها في الحياة العامة (358 - 567هـ/969 - 1171م) == UPPER EGYPT'S ARAB TRIBES& THEIR IMPACT ON GENERAL LIFE (358 - 567 AH/ 969 - 1171 AD)

اسم المؤلف: احمد عواد عطشان طعان الزيدي
اسم المشرف: ناجي حسن هادي الموسوي
الموضوع العام: التاريخ
السنة: 2017
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: The study discusses (Upper Egypt's tribes and their impact on general life from 358 - 567 AH /969 - 1171 AD). The topic of the study has a considerable importance, as Arab tribes played an important role in the life of Upper Egypt life. They considerably contributed in social, political and economic fields of life during the Fatimid Era. The study is comprised of a preface, an introduction and three chapters. In the preface I talked about the historical geography of Upper Egypt, whereas in the introduction I discussed the conditions of Arab tribes during the Ikhshidid era. The study is of three chapters. Chapter one deals with (the social life of Arab tribes in Upper Egypt). Chapter two discusses (the political impact of Arab tribes in the Upper Egypt during the Fatimid era). As for chapter three, it studies (Economic activities of Arab tribes in Upper Egypt during the Fatimid era). The study demonstrated a division in the stances of the Arab tribes concerning the Fatimid entering to Egypt. We find that Quraysh supported the first attempts of the Fatimid to come to Egypt through receiving the Fatimid heralds, the Fatimid missionary activities and gaining supporters from Arab tribes in Upper Egypt. Other Arab tribes, on the other hand, opposed the entering of the Fatimid to Egypt, especially Kilab tribe, as one of this tribe led a revolution against the Fatimid in Upper Egypt to retain Egypt to the Abbasid Caliphate which was run in Baghdad. I also discussed the role played by Rabi'ah tribe and its leader Abu al - Makarim Hibatallah's role of capturing the Umayyad insurgent Abu Rakwa who led an insurgency against the Fatimid authority by the support of tribes such as Qarra, Kilab and Zanata. The study, also, demonstrated the role of the tribes of Hilal and Saleem in opposing the attempts of Al - Mu'izz ibn Badis, the ruler of Africa who attempted subordination out of the Fatimid Caliphate

المراة ومشاركتها في الحياة العامة في مؤلفات ابن الجوزي (ت 597ه) == Women and their participation in public life in the writings of Ibn al - Jawzi

اسم المؤلف: روى ظاهر لفتة
اسم المشرف: فاضل جابر ضاحي
الموضوع العام: التاريخ
السنة: 2017
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: واسط
الصفحات الاولى:
المستخلص: Praise be to Allah who created people from the same one and created her husband to dwell in it. Praise be to Allah who says in the Holy Quran : "O people, fear your Lord who created you." Praise be to Allah, Lord of the Worlds, and prayers and peace be upon the Seal of Prophets and Messengers and on all his companions and companions and those who followed them. Of the same one and created her husband and broadcast them of many men and women and fear God, which you ask him and the womb that God was an officer.It is no wonder that women emerged in their family environment and outside of that ocean stood by men with their vast horizons and great roles over the periods of time in the old and Islamic societies, which affected the public life of these communities. All aspects of political, social, economic, religious and scientific "and the writings of the non - Issams in laying the foundation, and Leakad is fed or sung by hunger".Therefore, this study dealt with an important topic that revolves around the contributions of women and the impact they have left on public life under the title : "Women and Their Participation in Public Life in the Essays of Ibn al - Jawzi".And the necessity of activating such titles in the books of Ibn al - Jawzi, whose books constituted one of the early scientific and intellectual movement in history and the rest of science. In addition, the son of al - Jawzi counted one of the Muslim feats in Baghdad in the sixth century AH / 12 AD. And their contributions to public life. Each study has the goal of motivating us to study the texts of Ibn al - Jawzi, which he did not mention about women. The aim is to correct the historical course of the texts of women in Ibn al - Jawzi's writings, and we have studied this track by searching, balancing, taking off, analyzing and comparing. "I saw that a man does not write a book in his day, but he said in his city, if he changed this, it would have been better, even if it had been increased, it would have been better if he had offered this place better, even if he left this, Human beings ".Some of the academic studies on Ibn al - Jawzi, most of them Islamic sciences, including : (Ibn al - Jawzi in interpretation) researcher Amer Alwan Al - Khafaji Introduction to the Faculty of Islamic Sciences - University of Baghdad.And the other study : (Ibn al - Jawzi and its methodology in the interpretation) researcher Abdul Aziz Thabet - Faculty of Islamic Sciences - Prince Abdul Qadir University, and also : (education of women at Ibn al - Jawzi and the extent of benefit in the contemporary educational reality) researcher Mohammed bin Abdullah al - Hazmi Faculty of Islamic Education - Umm Al - Qura University : This study focused on the objectives of the main Islamic education at Ibn Al - Jawzi and presented his educational views concerning women and raising the soul and recommending it in order to reach a generation of good women characterized by honest creation and feminine behavior.Other studies on Ibn al - Jawzi, which preceded our study (educational thought of Imam Ibn al - Jawzi) researcher Fikret Ibrahim Ahmed Awad - College of Assets - University of Jordan.In history, the study was "the method and resources of Ibn al - Jawzi in the systematic writing") researcher Hassan Issa Ali Hakim Faculty of Arts - University of Mustansiriya.And the message (Imam Ali in the writings of Ibn al - Jawzi) researcher Adel Khalaf Shahwaz - Faculty of Education - University of Wasit. The researcher came to the effect of the religious belief of Ibn al - Jawzi in his method of writing the history of Imam Ali Ibn Abi Talib.It should be noted that there are recent academic studies on women and highlighted the news of women and the role that led them in society, but most of it was within the study of general sources and time periods dedicated and specific and was the focus on the political impact. This study is rich in its material and varied in its production between the writings of Ibn al - Jawzi. It seems to me that this topic the participation of women in public life in the writings of Ibn al - Jawzi, I can not find those who studied me after reading the indexes of most of the Iraqi universities and revealed to us the days which we did not know. Its historical value.The nature of the historical material necessitated the division of the subject into a preface, introduction, four chapters and a conclusion and a confirmation of the preliminary sources and the modern references adopted in the study.The introduction was entitled "The definition of the son of al - Jawzi and a summary of public life in his age." It focused on the author's personal biography, his name, his title, his title, his birth, his education, and his biography.In the first chapter : (Curriculum and resources of Ibn al - Jawzi in the transfer and religion of women's news, has included two topics dealing with the first subject : methodological features, while the second topic : The second chapter deals with the impact of women in the political, administrative and military life of Ibn al - Jawzi, and it is composed of four pre - Islamic, epistemological, and caliphate, and the Umayyad era.The third chapter bears the title : (the impact of women in social life in the writings of Ibn al - Jawzi) three questions, the first : the impact of women in the construction of the family at Ibn al - Jawzi in his writings. While the second topic : the impact of polygamy in society at Ibn al - JawziThe third topic : the impact of al - Jawari in social life in the writings of Ibn al - Jawzi.The fourth chapter includes the contributions of women to scientific life, and they are from the following : 1 - women who are directly from the Prophet. The second topic was : Women Raising in indirect ways. The third topic was : women's contribution to the service of the historical novel. While he was a

الراي العام في مصر وبلاد الشام تجاه الحكم الايوبي (567 - 660هـ/1172 - 1262م) == Public opinion in Egypt and the Levant from the Ayyubid rule (567 - 660/1172 - 1262)

اسم المؤلف: جاسم محمد عباس
اسم المشرف: عطا سلمان جاسم
الموضوع العام: التاريخ
السنة: 2017
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: واسط
الصفحات الاولى:
المستخلص: Praise be to allah the lord of the worldse prayers and peace be upon ashraf the messengers the seal of the prophets, and on his good and pure house . The history of the sons of ayoub has taken an important place in arab islamic history during (567 - 660/1172 - 1262) they played apromin role in the political and military events in the islamic east and what is the position of the public opinion in the two countires only an important part of the history of the ayyubid rule. Our studay of public opinions in egypt and the levant of the ayyubid rule is an attempt to identify important aspects of islamic history related to the general public and the community. The study was divided into four chapters, an introdution conclusion. Chapter one entitled the people of ayoub in egept and levant and mamy positions depends saladin and formal religion of state of ayyubid. Chapter two was study the featuers populaation in egypt andlevant and important place to the writers in ayyubid stste. Chapter three we devoted to the position of the juristis of the policy of ayyub sons . Internal and external also promotion of virtue and prevention of vice and position of juristes of the policy of the sons of ayyub administeration. and chapter four it searched to poets, people and princes which divided in three section position internal and external rule by sons of ayybbid. In the end of our studying (puplic opinion egypt andlevantfrom rule ofayyubid) we have some results : 1.it was the beginning of the rule in egypt and then expanded to levvant . 2.saladin took office of fatimid that inversted aposition to promot the expansim of sons of ayyou in egypt . 3.the end of fatimid rule in egypt considered gloomy and studness in people of puplic opinions . 4.sons of ayyub entered to egypt andlevent To change the religion 5.som prinses of sons of ayoub make satisfy public opinions in egypt and levant. Finally, we try to comlete our studyiong in good way and make satisfy to the reader support by idea or opinion. Praise be to allah the lord of the worlds

موقف المستشرقين الالمان من ائمة اهل البيت عليهم السلام حتى نهاية القرن العشرين : دراسة نقدية == Place of the German Orientalists of the of AhalAbyat (peace be upon them.) Until the End of the Twentieth Century : a Criticism Study

اسم المؤلف: حسن جاسم محمد حسين الخاقاني
اسم المشرف: فاضل جابر ضاحي
الموضوع العام: التاريخ
السنة: 2017
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: واسط
الصفحات الاولى:
المستخلص: oriental studies acquired is important among historical studies, especially that it stems from the west, which dominated the thousands of Islamic manuscripts, worked to keep in libraries and even up to the reader in a new, and from here the idea of writing about the history of Ahal Albyat of the Prophet (peace be upon them.) under the title "The place of the German orientalists of the history of the Ahal Albyat (peace be upon them.) until the end of the twentieth century : criticism study " as a Thesis to doctor submitted to the Board of the Faculty of Education, University of Wasit, History Department, the study consisted of the introduction to the source analysis And four chapters and a conclusion. Chapter one dealt with the concept of Ahal Albyat (peace be upon them) and their doctrine according to the vision of the German Oriental, first stage studied of the most prominent German orientalists who wrote about the history of Ahal Albyat (peace be upon them), the second stage devoted to study of the doctrine of Ahal Albyat (peace be upon them.) according to the vision of the German Orientalist. The chapter two was about Ahal Albyat in the Koran according to the vision of the German Orientalist , and chapter two was entitled religious side at the Ahal Albyat (peace be upon them) in the writings of Orientalists Germans, chapter two has three stages : first stage dealt with Koranic studies which have relation with Ahal Albyat, and the second, the most prominent of the beliefs of Ahal Albyat in the writings of orientalists Germans, third stage dealt with the Mahdwya case in its various religionBand political dimensions. Chapter three entitled the political side at Ahal Albyat (peace be upon them.) in oriental studies of the German also has three stages. The first stage was on the history of Ahal Albyat (peace be upon them.) and their political in period of succession and sensible, the second stage talks about the political history of Ahal Albyat in Ommia Age, the third stage talks about the political history of Ahal Albyat in Al - abbasi Age, And finally, chapter four is about the impact of intellectual property to Ahal in the Studies of the Orientalists Germans. Chapter four also has two stages, first stage deals on the works Ahal Albyat in the Orientalists wrote the Germans, the second stage models of space science of Ahal Albyat (peace be upon them.) In books of Orientalists Germans, and the researcher reached a number

جذور الاستغراب في كتابات المؤرخين المسلمين 132 - 656هـ/750 - 1258م == The roots of Occidentalism in the writings of historian Arabs and Muslims ( 656 - 132 - A.H / 749 - 1258 A.D )

اسم المؤلف: محمد حسب الله علوان
اسم المشرف: محمد حسين علي السويطي
الموضوع العام: التاريخ
السنة: 2017
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: واسط
الصفحات الاولى:
المستخلص: The communication culture and the openness of knowledge of the other regarded one of the characters of the Islamic knowledge heritage which was not stopped on particular faced , but was vairones and interactive heritage with other culture in order to extend the knowledge and to explore what on other from the aspect of religious political , social , economic , military and others within a global views . The knowledge of the other in Islamic knowledge heritage was no result of special reasoner particular accident but it came linked by fundamental reasons , in the top of it the impact of Islamic in urging Muslims to look at other nations and also the growth and development of historical writing in the ( third and fourth and ninth and tenth centuries AD) and appeared historical production emergence of works know as historical geography and general history and geographical dictionaries that was one of the main parts in how to study and know the history and the civilization of the others . For this reason we aimed to find the image of the we stand geographical and terminology significance and follows the religious , social , economic and military states in the writing of Muslims historians including the science of ( Occidentalism which is new in terms but old in concept and existence which was based on ask and study the west by the east . This scientific study was aimed to follow image of the west in the writing of historian Muslims and reached to many results on the top of that the term ( Occidentalism ) in their writing was not against ( orientalism ) built was scientific knowledge dement movement which was formed on the a great desire to see know the other nations including the (west) . and also it was connected by the growth and development of historical writing in the historian Muslims and especially in geographic historian . which was regarded the main knowledge resource in the studying this topic . The term Occidentalism in the writing of historian Muslims was not essential to be completed or started to appear the modern Occidentalism which appeared against orientalism but there is something between the two which is the (west) . for this reason there was a lot of motives which was helped to make the historian Muslims to look at the west one of them was that scientific motive which mads them research of the knowledge production of the west and translated it, to get benefit form it . and the social and religious life of the west and have information on various aspect in their traditional religious styles their food in order to know the reasons for this various and to know it . Our search to know the west in the writings of historian Muslims was various and multiple among Islamic conquest and embassies , travelling’s and written resources books and poems and theirs information were not limited by one supplier there for this information were varied , accurate and comprehensive for the most of the historical periods of the west . So they hand a world view to looking for the other that exceed the place and political m military relations that based on the derive inknowledg and looking’s to complete their resource about the west stand to know their cerium stance’s . This study approved that the Muslims historian were not only carrying of information , but they were reasoning and research and also they giving as a lot of explanation , about the religious , social aspects of the west is more trustworthy from a lot of historians who wrote about the west in the middle ages

الراي العام في العراق ابان عصر الدولة البويهية (334 - 447هـ/945 - 1055م) == Public opinion in Iraq during the era of the state of Bohayeh (334 - 447 AH / 945 - 1055)

اسم المؤلف: مروة صادق نجمان حاجي
اسم المشرف: فاضل جابر ضاحي
الموضوع العام: التاريخ
السنة: 2017
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: واسط
الصفحات الاولى:
المستخلص: Praise be to Allah, and peace and blessings on the Seal of the Prophets and Messengers, Abu Kassim Mohamed and his family and companions granite Miami, either : The phenomenon of public opinion is a global phenomenon that has great impact on the public, especially political ones events guide ,through follow - up power methods in dealing with people from time to time, and was not this phenomenon is the result of our times. It is a phenomenon with far extensions since the appearance of man, because the reaction of a group of people about a particular incident is a general view, whether negative or positive.The importance of the subject by revealing public opinion methods of the position of the parish and the power and the Senate, and some leaders of the ruling class of political, social and economic events, and personalities involved in these events, together with the methods of public opinion and its impact in changing the state's policies and his role in the decisions affecting the public interest making .This study complements the research and studies that have already dealt with the subject of public opinion in the Islamic eras, and this research study Mr. Mohammed Bin Abdul Rauf Bahnasy tagged (public opinion in Islam), and the study of Dr. Adel Al - Alusi in his book entitled (public opinion in the third century AH) , the study of Dr. Fadel Jaber Dahi and Dr. Isra Mehdi Mizban entitled (public opinion in the Mamluk era), the study of Dr. Thamer Al Noman vacationer entitled (public opinion in Iraq in the era of the Seljuk state).This study consists of an introduction, four chapters and an epilogue, the first chapter was titled (the features of political life and the nature of Iraqi society in the Bahai), a two sections, namely : the features of political life in Iraq, starting with the formation of the State of Buyids and their conditions and how their entry into Baghdad, and their control of Iraq, and their relationship succession Abbasid and the parish, and its impact in shaping public opinion. The second topic dealt with the nature of Iraqi society in the era of Albuehip state, and the impact of natural disasters on the Iraqi society, where we've made strata of society and features, great class and distinction between public and private and their results, and the impact of natural phenomena on the community, including : droughts, floods, earthquakes, epidemics, pests agricultural, and its impact on the community's economy, which in turn show the layers of human and differentiate from each other in living standards. B And we discussed in the second chapter to the factors influencing public opinion towards the state, which is three sections, we mentioned in the first part, the political factor, and Pena its impact on society and its impact in raising public opinion, where we dealt with the political ambition of creating a turn supporters of authority, and can not overlook the importance of public opinion and its role against anti - authority and position of authority than that of foreign powers, and the second part, we have considered the religious and sectarian Group, which is one of the most influential community factors, and the dismantling of social interdependence because of their religious, sectarian strife, where many fanatics, and exacerbated conflicts because of religious communities and religious difference, and used Fiqh and philosophy tool of religious polemics, where we mentioned the impact of these conditions to raise public opinion. The third section, we touched it on the most prominent manifestations of economic life and its negative effects on public opinion, which caused a stir of Iraqi society, which reflected the public opinion toward power as a result of circumstances and political and social fluctuations, which in turn influenced the economic factor, because it is the first based in human life.The third chapter we discussed the methods and mechanisms of public opinion in dealing with the state, and represent Bembgesan, we dealt with in the first : the peaceful method of public opinion, and divided by the two axes according to the diversity of the method followed by the masses in response to the state and its unsatisfactory to them, which is the intellectual mechanisms that Pena the role of the educated class in Iraqi society of scholars, writers, and scholars, and historians, in re - packaging of the Iraqi intellectual figure as required by the public interest by means of guidance and counseling and fatwas and preaching. The second axis of the section has been included kinetic mechanisms of public opinion, which we mentioned it Poses gatherings initiated by the people to express their opinion public, and how they Balthacad and assembly of as many as possible to claim their rights and express their views on a particular issue in a peaceful manner cultured. The second section has included : a direct confrontation of public opinion, where we find that the conditions and political events large power transmitted to the lack of reform of the things people solve their problems, their impact, and this pushes them to take the method of force and direct confrontation to express their opinions about a particular issue, disagreed addressing methods , which hit the state institutions as a result of mishandling government institutions holders with people, or to address the representatives of the State of the owners of the aid and the followers of the Caliph of princes and ministers, as well as their C use prevention method of resistance, through military confrontations and the coup that took a great deal, where they adopted threats and intimidation style The coup and cut the sermon of the Abbasids and sometimes against the princes Buyids if necessary. That was about the arrival of the ruling power to a state of weakness and lack of implementation of the demands of the general people, leading to arouse public opinion against it.The fourth and final chapter we had lost the state in calming techniques and provoke public opinion. Chapter has been divided into three sections, we dealt with in the first part : the angry public opinion, and how to listen to their views and make promises to them solving their problems, including the public interest of the state and the parish. The second topic we discussed the method of power and address the factors, which have used the state language of force and direct confrontation to bring about political, social or economic change, check the state its goals and objectives, and we find that the state used to prevent sedition and corruption of this method

النخاسة في العراق في العصر العباسي 132ه - 656ه / 749 - 1258م == AL NAKHASUH IN IRAQ IN THE ABBASID ERA FROM 132 - 656 H / 749 - 1258 A.D

اسم المؤلف: حسام حسين حسن الكناني
اسم المشرف: عطا سلمان جاسم
الموضوع العام: التاريخ
السنة: 2017
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: واسط
الصفحات الاولى:
المستخلص: The historical studies that concern with slave trade formed a strength path of varied knowledge that concern one of the aspects of the Social and Islamic History. It is an important aspect focus on the nature of the social life of Arab since the Pre - Islamic era. That is why our study came to explain the multi aspects of the life of the social class, which has an importance in Economical and Commercial Aspect, especially in Abbasid Era. The study relied on many studies that discussed the aspects of the subject, and the most important book is Al - mafsal in the history of Arab Pre - Islam by Dr. Jawad Ali who showed the sources of getting slaves Pre - Islam such as Captivity ,wars and Gifts. In addition to that, the book of the Gerald Deguri and his book "Rulers of Mecca" ,he referred of using the black soldiers by the riches of Mecca(Merchants) who brought them from Ethiopia to protect their commercial convoys, and the called them the strangers (strangest). The study includes a preface and four chapters. The first chapter discussed the "Original Legitimate for slave Trade" ,that includes; first the Holy Quraan attitude, second, the attitude of Prophetic Hadith and Sunnah, third, the saying and actions of the prophet's family, fourth ,the attitude of the companions and scholars and Fifth, the attitude of writers and scientists from it. Chapter two came with the title "the factors of slaves trade prosperity", that includes four themes : the military factor, the economical ,the Social and the Religious one .In chapter three, we showed "the resources and the slaves position in Abbasid Era", that came with two themes : the first theme includes the sources of getting slaves, the second theme includes the position of slavery and slave traders at Abbasid Era(132 - 656 H,749 - 1258 A.D). Chapter four discussed the markets and the ways of selling slaves,which includes two themes : the first one is the markets and the centers of slaves trade and the supervision and the second one is the ways of selling and dealing with slaves trade. The research came with many conclusions : - The slave Trade knew as the most important trade in the ancient Nations. - Women and Men participated in that Trade,and most of these women were priestess. - Islam confirmed of librating human from slavery and get rid of serfdom. - Islam and the Holy Qur'an were not the only that reject this trade,but it goes to a public opinion issued by the scholars and writers relying on the original sunnah of Islam. - The slave trade has an important positions in many Islamic eras, however it was rejected by Islam and considering it as one of the neglect actions and focusing on human freedom. - The slave trade was active in the Abbasid era, and many markets and special streets were founded

بنو عمار البجلي دراسة تاريخية تحليلية في مروياتهم == Banu Ammar AL Bajali Historical and Analytical Study in their NARRATIONS

اسم المؤلف: عباس نصيف جاسم العبودي
اسم المشرف: ناهضة مطير حسن
الموضوع العام: التاريخ
السنة: 2017
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: واسط
الصفحات الاولى:
المستخلص: The research deals with tales of Banu Ammar ALbajali who are family has very well reputation in the field of science in their residence city of AL Kufa and the surroundings in the period from the second half of the first century to the last decade of 3rd Hijri century which is consequent to the 7th century B.C.The name of the family is derived from the name of their grandfather "Ammar bin Khubab AL Bajali", it consists of his five sons Hakeem, Abdallah , AL Kasim, Muaweyah, and Munet . The grandfather also has accentor from the first layer like Hakeem, ALkasim and Mohammd.He also has accentors from the second layer who are Muaweyah and Mohammed The family life had been discriminated by emption and acidity .The work in the trade of Tea tiles which contribute with other factors to support their scientific trend because of their continuous travelling between AL KUFA and AL Madina AL Munawarah and the meeting with their lords especially Ahlulbait ( ), so they gained high degrees of confidence amongst the scientists of Islamic Nation, that approved by this research . They enhanced the Islamic library with a lot references in science and Knowledge, but unfortuntly most of them are hided and the only remaining is the titles of their publishes fragmented among Islamic literates . In this research a lot of their publication are collected and approved according to the subjective and historical occurrences. The historical Narrative of Banu Ammar are discussed , the history of the prophets and Nations before Islam are also discussed , to make from the experiments of the ancient Nations. The research covers the early period of Islam while the live of the prophet Mohammed (pbvh) and his companion and his patience on the harm done by the prophet Mohammed to deal with his enemies during the war and peace which considered the prophet sunrah which it must be followed by all Muslims and if considered as religious legislative . this compulsory implementation considered on of the merits of the Islamic history which depends on the historical eve dents enhanced by scientific analysis , which leads to controversy of all fakes and the voids. The Narratives of Banu Ammar deals with a lot of issues of AL Rashidi era, AL Amawy era, and AL Abbasi era too. They make benefits from the Kalefs situations toward some occasions to explain their political , managerial , and economical trends to construct the aimed Islamic system based on the principles of justice and wisdom .Banu Ammar also emphasized on building the social system and financial system to keep the family unity using some guidance and restrictions derived from the opinion of Ahlulbayt(ra). They gave a lot of Narratives in the fields of science, health, education of society and improve the commitment toward Allah and to wand the people. All that gives many indications to Banu Ammar Maturity and promotion based on their scientific evidence and tools to approve their opinions.

السيدة فاطمة الزهراء (عليها السلام) في المصنفات المغربية الاندلسية : دراسة تاريخية - من القرن (3 - 8 هـ /9 - 14م)

اسم المؤلف: رغد كريم عبد الله خلف
اسم المشرف: سادسة حلاوي حمود
الموضوع العام: التاريخ
السنة: 2017
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: واسط
الصفحات الاولى:
المستخلص: The study is about Fatima El - Zahras character ,the prophets daughter(PBUT), in the Moroccan and Andalusian works. Within Islamic studies , which focused on the role of Muslim women and the studies which tackle the biography of Ahl al - Bayt ( PBUT ) to shed the light on their important roles in keeping the message of Islam and its principles , the best example to be chosen is Fatima El - Zahra . Along with the various studies conducted over the centuries , in this study , the researcher has tried as much as possible to access to the facts that were absent and neglected in the previous studies.After examining the historical views by the mental and transferred guides concerning the date of birth of El - Zahra ( PBUH ) , this study agrees with the view that her birth was in the fifth year of the mission. She had been called with many names, some of which indicate the high position of the lady ( PBUH ) to Almighty Allah and His Messenger PBUH) and the other , some of which are acquired in her life including launched by historians as a result of events that have been in her life. Many of the Quranic verses and prophetic traditions are about Ahl al - Bayt ( PBUT), especially El - Zahra.As the study notices in the Moroccan, Andalusian works, El - Zahra(PBUH) has been treated unfairly by the historians throughout the ages. There is no agreement over some important aspects regarding El - Zahras life, as was the difference in the birth and some aspects of her life (PBUH), the same disagreement is shown concerning the date of her death, the authors never agree upon a specific date. The historians tend to chose one of these dates and considered it as the correct option which forces the researcher to mention dates without tipping one of them. Moreover, the places said to be buried in are just subjective opinions and beliefs, not a dependant fact, since the fact is that her grave has been hidden as she asked to be (PBUH).The Research Scope The thesis includes an introduction , four chapters , a conclusion and bibliography. The chapters are arranged chronologically and objectively annexation stages of her life and suffering . CHAPTER ONE indicates the biography of El - Zahra,(PBUH ) . The chapter is divided into two sections devoted to El - zahra names ,lineage , nickname and also its inception , flag despite the scarcity of historical sources that dealt with her life in that period. It also contains some issues about her marriage and marital bonding between her and Al - Imam Ali (PBUT) The second chapter devoted to her children (PBUT) and status (PBUH) in the Quran and the Prophet's biography as part of the two sections. The third chapter is devoted to confiscate the rights of Ms. Fatima Zahra (peace be upon her political) because it was necessary to recognize its role in the events that took place after the death of her father, the Messenger of Allah (PBUH). And it was held in two sections we dealt with the position of the Companions after the death of the Messenger of Allah (PBUH) and the novels that reported the Messenger of Allah text (PBUH) on the mandate of the Imam Ali (peace be upon him) and the sayings of scholars state forward (PBUH) and eligibility succession refused Ahl al - Bayt (PBUT) and the others who pledge to oppose it.The fourth chapter , the confiscation of their economic rights ( PBUH) and her martyrdom is stated .Two sections are devoted to deal with the confiscation of Fadak and the legacy of the Messenger of God and share kin and then her illness, her martyrdom ( PBUH The thesis ends with a conclusion through which the researcher puts the most important results he achieved throughout the study .

المستشرق جون جلكرايست واراؤه في السيرة النبوية من خلال كتاب محمد ونبي الاسلام : دراسة نقدية مقارنة == Orientalist John Gilchrist and his Opinions of his book the biography of the Mohammed Prophet of Islam (Comparable Study)

اسم المؤلف: صلاح فلاح عمران حمزة الخفاجي
اسم المشرف: زينب فاضل مرجان
الموضوع العام: التاريخ
السنة: 2017
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بابل
الصفحات الاولى:
المستخلص: The subject of the study of the Prophet's biography is very importance because it was not written before by missionaries to get benefit from their position in South Africa and their contact with Muslims to change them from Islam to Christianity..John Gilchrist is one of the most important people who studied the Prophet's biography (~) at this time with some fairness and objectivity in some of his subjects, but we see him deliberately mislead and try to distort the biography of the Noble Prophet (~) in other subjects, but in a different style from other orientalists. we can consider him on the top of Orientalists because he adopted a new method which is holding debates and try to argue with opponents, whether direct debates or the writing of books and articles. the articles did not stop at this point, but he is still evangelizing in South Africa . therefore. he is in have full contact with Muslims and that gives him the opportunity to change his style from time to time for the purpose of influencing Muslims. Therefore, it is necessary to mention this orientalist and try to prevent such ideas. we have to point out that Orientalism has great effects on a large number of Muslim children, which led to the deviation of many of them and try to stand up against many of those who want to become Muslims. they use special ways. they have a preconceived idea and then take the facts of the events, including what supports their idea.Since the scientific studies do not allow to judge on the orientalist because his identity or nationality, it is necessary to identify the orientalist and his works. we also try to search in his words using the analytical approach. we have to present his words and compare them with the Islamic narrative the researcher found himself in front of a great responsibility to try to stop the arrows that are directed to the Prophets (~). the researcher tries to respond to them. as we know , there is no study of the orientalist John Gilchrist, especially in the subject of his book Muhammad the Prophet in Islam and exposed to him to deal with his biography in the spot of the Islamic vision We critique these views in scientific criticism The researcher follows the chronological order of the events that were discussed by the orientalist with reference to the correct Islamic sources, with a focus on the sources of biography and reference to some orientalist writings and answerAbstract Bto support the discussion in order to attempt to uncover the effects of the intellectual invasion of the Orientalist and to influence the biography of the Prophet.then, I refuted all the lies that the orientalist John Gilchrist addressed to the facts of the Prophet's biography, which came from the Islamic sources, depending on the weak events, and the writings of the orientalist John Gilchrist about the Prophet (~) was not studied and criticized scientifically, and highlight what in these studies, he followed multiple approaches in his works. the researcher divided the message into three chapters : - Chapter OneThis chapter is devoted to the orientalist's life, writings, debates ,resources, and the orientalist methodology.Chapter twothe researcher dealt with the life of the Prophet Muhammad in Mecca where he lived and grew from the book of Muhammad the Prophet in Islam by the orientalist John Gilchrist.Chapter ThreeIn this chapter, the researcher touched upon the life of the Prophet Muhammad in the city since the migration until the fifth year of migration and its events.chapter fourthIn which the researcher mentioned the life of the Prophet since the fifth year until the death of the Prophet.The researcher was able to reach several result that Orientalism is an integral part of the intellectual colonization exercised by the West towards the countries of the East and that trend appeared as a result of bloody conflict in the Crusades until it turned into a clash of civilizations and later turned into a dialogue of civilizations to alleviate the impact this word.Abstract CMost of Christians who tried to address the biography of the Noble Prophet (peace upon him ) are the men of theology. The Pontifical Church aspired to turn to the East in order to convert Muslims and to support the Christians against Islam in order not to turn to Islam. the reading of the sources of the Prophet's biography Selectivity of resources is both positive and negative. the novel that prepared by John Gilchrist is one of the most serious novels that have appeared in the modern times because it is affected by the impact on the medieval without regard to the spiritual and symbolic status of the Prophet Muhammad's prophet hood. the vision of modern orientalism, which was created by John Gilchrist based on three things first, the historical systematic of the novel. second, the popular folklore. finally, the mythological mythology. This is a reflection of the evolution of contemporary Orientalist mentality, which emerged from the development of the West and the power of the Church

تمرد الجند في العراق وانعكاساته السياسية والاقتصادية (132 - 590ه/749 - 1196م) == Soldiers Rebellion in Iraq and it's Economic and Political Reflection From (132 to 590 B.H / 749 to 1196 A.H)

اسم المؤلف: ياسر قاسم ياسر حرز العوادي
اسم المشرف: ماجد عبد زيد احمد الخزرجي
الموضوع العام: التاريخ
السنة: 2017
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بابل
الصفحات الاولى:
المستخلص: The study of the soldiers rebellion in Iraq and its reflection on the economic and political situations during the Abbasid Caliphate is one of the important historical subjects. Many researchers are interested in such subject for many reasons and the most important one is the rarity of the available historical books for the researcher. Another thing is the distribution of information in the historical references that take double effort to be gathered and functioned in a way to reveal the important historical events. So we find this subject (the soldiers rebellion in Iraq) important because of the rarity of historical references. Iraq was of a great importance, that's why it became a center for fight between the Abbasid Era and the great forces appeared at that time like Buyids and Seljuks who made desirous of controlling Iraq and succeeded later on. The soldiers played a great role in Iraq in first Abbasid Era and were able to achieve their own interests through stealing the people's properties. The most dangerous rebellion was made by Abu Al - Saraya and Ibrahim bin Al - Mahdi who controlled the state because the Abbasid State was busy with other things at that period. Abbasid State affaires was controlled by Turkish leaders and soldiers at the time of Turkish rule. The Caliph dad no responsibility and leaders could dismiss him and elect another at any time. So that period witnessed the absence of the real control for Abbasid Caliphs and had a great influence on the economy of Iraq. The most prominent leaders at that time were Etagh, big Bagha, Salih bin Waseef, Moses bin Bagha and others who played important role in the Abbasid State. A number of prices of princes appeared at that time like Mohammed Raeq, Bajkum (the Turkish) and others who controlled the Abbasid State affairs and the Caliph had nothing just the name. The prices of princes controlled the Iraqi fortune and owned wide areas of lands and that had a negative effect on the economic situation in Iraq at that time. Buyids and Seljuks rulers controlled the real reign at their time and Caliph had nothing to do. A number of leaders and soldiers used that situation and rebel against their leaders and were able to control many villages and cities. That events had a great negative influence on the economic situation in Iraq at that time. The study is divided into an introduction and three chapters. The first chapter is about the soldiers rebellion in Iraq and its economic and political reflection at the time of the first Abbasid Era. It has two sections, the first is about the soldiers rebellion in the time of Abu Al - Abbas Al - Safah and Abu - Jaafer Al - Mansour (including literal meaning of rebellion) and the rebellion of Bassam bin Ibrahim and Abu Moslim Al - Kharasani. The second section is about the soldiers rebellion in the time of Al - Ameen and Al - Mamoon including the rebellion of Al - Hussein bin Ali bin Mahan, Khuzeima bin Khazim, Abu Al - Saraya, Ibrahim bin Al - Mahdi and the army leaders. The second chapter is about the soldiers rebellion in Iraq at the time of Turkish rule and its political and economic reflection. It has three sections, the first is about the rebellion of Turkish leaders including Etagh (the turkish), and the rebellion of a number of leaders like the big Bagha, the small Bagha, Autamish, Bagher, Salih bin Waseef, and Moses bin Bagha, and the political reflection. The second section is about the soldiers rebellion at the time of Al - Muqtader and Al - Qaher including the rebellion of Hamdan, Maunes (the servant), and Simaa Al - Managhli, and the economic reflection. The third section is about the rebellion of princes of princes including the rebellion of bin Raeq, Bajkum (the Turkish), Kortkeen Al - Duleimi, and Tozoon (the Turkish), and its economic reflection. The third chapter is about the soldiers rebellion at the time of Buyids and Seljuks which has two sections. The first section is about the soldiers rebellion at the Buyids Era including rebellion of Koorkair, Asfahdoost, Rosebhan Al - Dulaimi, Sbeqtekeen ( the Turkish), Aftekeen (the Turkish), Asfar bin Kardawei, Qaratkeen Al - Jihishyari, Lishukerstan Al - Dulaimi, and Barsutghan, and its economic reflection. The second section is about the soldiers rebellion at the Sejuks Era including the rebellion of Abu Al - Hareth Al - Basaseeri, Kohraeen, Yanal bin Anoshtekeen Al - Husami, Kamishtekeen Al - Qaisari, Ayaz, Sadaqa bin Mansour, Jawly Saqo, and Dubei

المهن والصنائع الوافـدة من اقاليــــم المشـرق الاسلامـي الى العـراق (41 - 656ه/661 - 1258م) == The Professions And Handcrafts coming from The Territories of the Islamic Orient To Iraq from ( 41 - 656 A.H. / 661 - 1258 A.D )

اسم المؤلف: نـواف فاضل ناصـح السكينـــي
اسم المشرف: رحيـم حلو محمد البهادلي
الموضوع العام: التاريخ
السنة: 2017
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: البصرة
الصفحات الاولى:
المستخلص: The subject of professions and handcrafts expatriated to Iraq from the regions of the Islamic Orient during the period (41 - 656h), of important topics that deserve study and research. Because they reflect the extent to the development of peoples and prosperity to the countries, and that this study relates to the economic and social development which has affected a profound impact upon the lives of community's Iraqi society, especially during the Umayyad and Abbasid. Iraq has seen during that period a lot of developments at all levels, where Iraq has become a significant center of Islamic state centers, especially in the Abbasid era, as Baghdad became the capital of the state and the center of decision - making, and turned a lot of manufacturers and practitioners to him after the construction of cities and in the forefront of Basrah, Kufa, Wasit, Baghdad, and the spread of markets and increased demand for labor and artisans. This led to an entry of many professions and trades of the Islamic Orient regions, some of which came from the tribes coming from the Arabian Peninsula to Iraq after regionalism the country, a return to the Persian or Indian or assets Chinese. This is because the government at that time did not impose restrictions on workers included all religions and nationalities of non - Arabs and brought particularly in the first Abbasid era, and with the transition moved many of the professions and trades to Iraq, has been confined to my studies in Iraq, particularly without other Arab countries during the Umayyad and Abbasid.The importance of the study of professions and handcrafts coming from the orient regions to Iraq during the eras mentioned being a subject worthy of study, in addition to reflects the economic and social development of the Iraqi society, it is a firstborn subject as it did not compose any independent, comprehensive and special book except any research that was written and are not exceeding research articles. They are simple, but my search for the roots and origins of occupations and trades and are the invented and made known before others. And then how moved to Iraq and when they came to it and who introduced and at any place and time has, based upon the information sources of historic al or through the conclusion based on events close to it or evidence to suggest so, on the condition that those occupations and professions have practiced in the territories of the Islamic orient before Iraq and moved to it later.And highlight the difficulties I encountered is the complexity of the subject and its complexity and lack of material dispersion in the bellies of books of different types, requires the researcher to note the various historical and literary books and geographical and even Medical books, so it can give a clear picture of the research subject. The thesis contains four chapters, preceded by an introduction and inflict its conclusion as if scientific material. The first chapter contains the occupations and trades as their content deals with language and the difference between them. The second topic deals with prodding from Allah almighty and Prophet and Imams and scholars and elders, to work and livelihoods and halal through Quranic verses and Hadith, impact, as Sources of Islamic legislation. And we discuss in the third section in preparation for most professions and trades in Iraq until the end of Rachidi. The fourth episode had the concept and name of Iraq and its geographical borders, and the names, borders of Islamic oriented regions and the date of their conquest by Muslims.The second chapter, which can regard it a cornerstone of the research has assessed on five topics. The first one is the cultural professions included both the writers and writing, translation and bookbinding and librarian Education and scientific careers in schools. And the second topic dealt with by professionals and are both photography and music and singing and engraving on wood sculpture in stone, bricks and plaster.In the third topic, we address health professionals within hospitals (mental hospital), bathroom supervisor and the most prominent jobs inside the bathrooms. The fourth topic contained the financial professions and are both exchanging and banking. The fifth topic talking about the variety of occupations not associated with the topic and is both the ice - seller and astrologers and supervisor of the hotel and professions within the hotels.Chapter three is the second important pillar in the thesis it was devoted to studying the handcrafts from the Islamic orient regions to Iraq, and has three topics. The first topic contains chemical industries are both paper and sugar, soap and perfume & paints and wax, porcelain. Second topic deals with the mechanical industries and mills and locks and watches. The third topic dealing with various industries and monetization, embroidery and candy.Chapter four is a supplement to the second and third quarters and included professions and handcrafts in Iraq and what the delegation changes coming from the Islamic Orient regions, and divide it by two subjects. The first one discourse textile trades occupations included clothes, curtains, carpet, rugs and cushions. The second subject contained a variety of industries and occupations, multiple and as follows iron and mineral industries and wood industries, ships and boats, leather tanning, mats, glass, jewelry and construction industries, construction materials, nourishments, food, weapons, trade and agriculture. All of these professions and favors persist in Iraq since ancient times and are one of the necessities of life, wherever it is found, but the search term entered by a lot of changes and additions due to friction and entropy, and interaction between civilizations and Nations, especially orient regions.

مرويات الكوفيين في السيرة النبوية حتى منتصف القرن الثالث الهجري == Novel Kufic The Prophet Biograph Mid - third century of Hijrah

اسم المؤلف: هنادي مهدي كريم الياسري
اسم المشرف: شاكر مجيد كاظم الحواني
الموضوع العام: التاريخ
السنة: 2017
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: دكتوراه
الجامعة: جامعة البصرة
اللغة: العربية
مكان الجامعة: البصرة
الصفحات الاولى:
المستخلص: Throughout our study of the prophetic life, and according to the Kufian study, we have come to a number of conclusions : 1 - Al Kufa is regarded as one of the first Islamic cities which was erected as well as Basra at the beginning of Islam as a natural process for the Muslim Arab to raise the banner of jihad and spread it for the sake of Allah. So Al Kufa took upon itself the responsibility of liberating the eastern lands of the Islamic caliphate.2 - Kufa included several intellectual radiant centers which attracted the scholars and the pioneers to its workshops and councils. The mosque is the most important one. For instance, the mosques in the city and Basra played a central cultural role in the early era of Islam. The importance of Kufa became greater when imam Ali (PBUH) settled down in it to make it the capital of the Islamic state in (36AH/ 656AD). He worked on developing the scientific movement and reciting the correct prophetic biography by delivering some of the eloquent speeches in the mosque of Kufa, and these speeches are all included in his book Nahj Al Balagha (The Approach of Rhetoric).3 - The study has come to a result that without the school of Ahl al - Bayt (the prophet’s close family) PBUT and their Shiites, Muslims have known nothing about the messenger of Allah as well as the Islamic sciences. Despite the persecutions which Muslims had suffered throughout history, they were able to provide a clear vision of the character of prophet Muhammad in the Kufian community which is compatible with the image mentioned in the Quran. In fact, the Shiites of Kufa relied in their stories and information on the prophet’s close family, such as Imam Ali PBUH, the prophet’s cousin and the husband of his daughter, who had lived in Kufa. His affinity and familiarity with the prophet enabled him to be the best person to relay the teachings of the prophet, and it also made him a witness to all the contemporary events which he presented in detailed documented stories to the narrators of Shiites in Kufa.4 - The narrators of Kufa gave a great attention to the documented Hadith, and they were known to be the first to research the authenticity of the Hadith at a time the concepts about the criticism of Hadith and its documented source was not familiar or known to others. As a result, the public narrators who were known as impartial and fair relied on the stories and Hadiths of the Kufian narrators due to their accuracy and validity. Thus these documented Hadiths and stories were known as the most authentic and reliable sources.5 - The people of Kufa had a role in showing the utmost care in reciting the biography of the prophet through the honest and true stories which were reported by Imams, the prophet’s selected sons.6 - It has become clear through this study that despite the Kufian environment which was persecuted by the governmental authority, the stories of the Kufian narrators have been foundedand based on the texts of the Quran. The reason behind this creditibility is that the narrators studies at the school of Ahl al - Bayt, the prophet and his close family or because some of them were interpreters of the Quran the reason which made those narrators interpret the prophetic biography depending on their explanation of the Quran.7 - The narrators of Kufa were very accurate in reciting and their understanding of the special story about the prophetic biography. Although some of those narrators got influenced by previous narrators and this influence due to the allegiance to the governmental authorities at that time, most of those narrators endured the hardship of travel to the city to make sure of even one character in the story to ensure its accuracy and authenticity.8 - Some rulers tried to insert some Israeli fake stories into the Kufian story during the period of their rule, but they faced rejection by the narrators of Kufa which led to the dismissing of those rulers.9 - The Kufian records gather the topics of the prophet’s biography. Many written works appeared on various topics of the biography, and this refers to intellectual and cultural environment which they raised in it.10 - The study leads to certain findings which asserts to the possibility of writing the biography of the prophet depending on the Kufian story since it views the subject in detail and to the full

موقف فقهاء المالكية من الدولة الفاطمية في المغرب لغاية سنة 362هـ / 972م

اسم المؤلف: محمد حلو خلف الفرطوسي
اسم المشرف: علاء كامل صالح العيساوي
الموضوع العام: التاريخ
السنة: 2017
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
الجامعة: جامعة البصرة
اللغة: العربية
مكان الجامعة: البصرة
الصفحات الاولى:

اثر السعاية والوشاية في الدولة الاسلامية حتى سنة 247هـ/861م == The Result of AL - Saiya and AL - Wishia in the State of Islam until 247A.H| 861A.D

اسم المؤلف: حسام صبار سلمان الدعمي
اسم المشرف: جاسم ياسيـن محمد الدرويش
الموضوع العام: التاريخ
السنة: 2017
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: دكتوراه
الجامعة: جامعة البصرة
اللغة: العربية
مكان الجامعة: البصرة
الصفحات الاولى:
المستخلص: Slander is one of the ancient phenomena in human existence due to hatred and competition among people or for gaining praise and rewards. This study aims at exploring the effects and consequences of slander like killing, imprison, isolation, torturing, and the like. Such consequences are terrible since many well - known figures are exposed to slander.Some people use different types of slander to reach their goals. Some people use slander to displace others from their positions in order to get such positions for themselves, to get some rewards, or to become closer to some authorized people. Sometimes, slander is used to get rid of someone who really does some terrible mistakes, such as using his power to gain personal benefits. A kalifate may take an action against one of his Rulers if this Ruler does something wrong against people whom slander him to kalifate. In some other cases, slander may take the form of fabrication and exaggeration. This is, for example, due to convincing the kalifate of the danger of some people surrounding him. Slander has been widely considered in the era of Umayyad and Abbasside states since these two states have many opponents. Therefore, slander plays a very active role in strengthening their authorities. Consequently, slander is widely accepted at that time as a means that can reveal the intention of many opponents who are considered to be against the regime and the kalifate. It also helps to capture those who did certain bad deeds and disappear. The regimes of these two states have encouraged slander and grant rewards and money to those who slander and make them closer to them. This study consists of an introduction, four chapters, a conclusion, and a list of references. Chapter one deals with the concept of slander and its historical stages. The first chapter is divided into three sections. Section one deals with the definition of slander linguistically together with some vocabulary and terms related to slander. Section two deals with slander in religion (first testament, second testament, and Islam). Section three deals with slander in some nations before Islam such as Greeks, Romans, Persians, and Arabs. Chapter focuses on the effects of slander in the process of extermination. This chapter is divided into two sections. Section one deals with men of authority such as ministers and the like whom are exterminated as a result of being victim of slander. Section two deals with opponents exterminated as a result of being victim of slander. Chapter three tackles the prison punishment due to slander. This chapter is also divided into two sections. Section one deals with authoritative people being imprisoned due to slander. Section two deals with opponents being imprisoned due to slander. Chapter four deals with physical and spiritual effects of slander. This chapter is divided into three sections. Section one deals with isolation punishment that rulers, leaders, and judges have suffered from. Section two deals with torture punishment. Section three deals with exile and fines punishments together with escape and hiding effects due to slander. Historical events are chronologically arranged and studied.

البشاشة في فكر ائمة اهل البيت (عليهم السلام) == Cheerfulness according to Ahl - Albeit (peace be upon them

اسم المؤلف: ايـة بـدر مالك
اسم المشرف: حميد سراج جابر الاسدي
الموضوع العام: التاريخ
السنة: 2017
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: دكتوراه
الجامعة: جامعة البصرة
اللغة: العربية
مكان الجامعة: البصرة
الصفحات الاولى:
المستخلص: The present subject, which is entitled " Cheerfulness according to Ahl - Albeit (peace be upon them), studies the concept of cheerfulness, which is a mode of life or a valued system when communicating with others on the moral and materialistic levels. These are built on the direct frames pertained to humans' activities besides the psychological aspects and systematized convulsion that are linked to thinking which leads to a complete style exemplified by Ahi - Albeit as a deep central strategy. This has embraced and collected every prospect of life concerning happiness such as smile, rejoicing, cheerfulness, and congratulation besides others. This can be justified by Ahl - Albeit's thinking beyond tradition and hadith, putting it in its framed system to attain reconciliation with all its items. This is done as an attempt to make this thinking style excluded from the style of limitation, cornering and religious inveigling which lack structural activity and animation. These features were framed by Ahl - Albeit according to religious developmental rules. The research is divided into four chapters preceded by an introduction and closed with a conclusion. The first chapter is about the concept of cheerfulness and the related items. This chapter treated the subject from the linguistic point of view. Chapter two presents the aspects and signs of cheerfulness, which are varied and different, as well as its scope from the moral and materialistic perspectives. This chapter is also concerned with its conditions put forward by Ahl - Albeit. Chapter three discusses the resources of cheerfulness that spot the moral and materialistic aspects in a variety of social, scientific and ritualistic situations. Chapter four is about the facts and effects of cheerfulness that represent the results attained by the goals put by Ahl - Albeit (peace be upon them

الامامة القيادية في فكر الامام الحسين : دراسة تحليلية

اسم المؤلف: احمد فاضل حسون المسعودي
اسم المشرف: انتصار لطيف حسن السبتي
الموضوع العام: التاريخ
السنة: 2017
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: كربلاء
الصفحات الاولى:

سياسة الترغيب والترهيب في الدولة العربية الاسلامية حتى نهاية العصر الراشدي 1 - 41هـ/ 622 - 661م == The Policy of Incitement and Intimidation in the Arabian - Islamic state until the end Rashidi age

اسم المؤلف: امل حميد صليخي
اسم المشرف: محمد حسين حسن الفلاحي
الموضوع العام: التاريخ
السنة: 2017
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بابل
الصفحات الاولى:
المستخلص: Praise to Allah, Lord of the worlds, Peace and blessing be Upon the master of Creation and messengers Prophet Muhammed (Peace be Upon him and his Family Pure and Companions and Peace) after either… After the title of the Study of his letter of the important theology, which need to Study thoroughly , especially related of the Prophecy and the Succession of adult and these tow eras , Which are the first basis for the construction of the Islamic Arab State and establish its bases. The Principle of Excitement and Intimidation the Principle of God the Holy Quran in Various verses and texts and different occasions and this approach can not be dispensed with in the shadow of the Islamic Arab State which Stretched its limbs to Vast areas spread to different parts and entered under the banner of different human of nature and races. Which Can not be measured by Style one but this policy included the methods of encouragement Sometimes and intimidation at other times . The impart once of this issue is also avident through the diagnosis of these methods of encouragement and intimidation as it must be said that there is a sense of intimidation can be called adestructive intimidation Serves the Pur Poses of the ruler to carry out his personal. The modern era of Prophecy and Succession was Characterized by the emergence of these two methods and clearly used by the Prophet as a method to Persuade People to Spread the Islamic call in the Arabian Peninsula. Either related to the reasone and motives to Choose the Subject can be said that this Subject needs careful and Study to highlight its Particulars during this Period and to come up with scientific conclusions based on study and analysis . The Policy of incitement and intimidation in the Arab Salami has been dealt with in Some Previous Studies , but in the ages that followed the modern Prophecy and adult Such as the methods of intimidation in the Arab Islamic State during the Umayyad (41 - 132H/661 - 7u9m) for the Student Maher Jawad Al - Shi at the University of Babylon Faculty of Education For Humanities and the message of intellectual intimidation in Iraq during the Abbasid Period until the end of the year (447H/1055M) For the Student Haitham Hamza Jubouri university of Babylon Faculty of Education For Humanities , inaddition to the message that dealt with the Significance of encouragement and Language intimidation in the Koran For the Student Shmad Kazem Ammash University of Babylon, Faculty of Education For the Sciences of humanity, which informed us the definition of the words Targib and intimidation. The methodology Used in the Completion of this Study is the methodology of historical research there Fore the Scientific material has been divided in to three Chaoters Preceded by an introduction and apreface and Followed by a conclusion. The Preface is devoted to the Know ledge of the words of encouragement and intimidation language and terminology and on according to Maja in the Koran and also touched on it to the temption and intimidation in the Arabs before Islam. The Chapters were the First Chapter and tagged Entitled the Policy of encouragement and intimidation in the era of Prophecy consists of two Subjects : A - the first : wediscussed the policy of encouragement in the era of Prophecy.B - Second : we talked a bout the Policy of intimidation in the era of Prophecy and illustrated methods used by the polytheists to Vesist the Prophet as well as demonstrating the policy of the Prophet in intimidation. The Second Chapter where we explained the policy of encouragement in the era Rashidi hasineluded two topics : A - The First : where we discussed the Policy of encouragement at the First Caliph Abu Bakr al - Siddia and the Second Caliph omar bin Al - Khattaband and how we were able to manage the affairs of the State in this mamner and Talked about the methods of leaders alluring the conquests.B - Second : the Policy of encouragement included the third caliph Uthman ibn Affan and the Fourth Caliph Ali ibn Abi Talib. The Third Chapter dealt with the Policy of intimidation in the era of Rashadi which contained two Subject : A - The First he devoted himself to the Policy of intimidation among the adult caliphs and the methods they Followed.B - Second : we explained the Policy of intimidation used a gaainst the adult caliphs . In this Study we Follow the Chonological Sequence of historical events in the order of the Scientific material From the Prophetic Age and then the Rashidi . the narratives mentioned in each Section on any Successor and according to their chronology in the Period of Succession of each. The most important difficulties encountered are the Spread of information and historical accounts in the Stomach of the books which rwquire Collection and arrangement in Chronlogical order.

امراء الاطراف ودورهم في تغيير الاوضاع السياسية في العراق (247 - 622ه/861 - 1225م) == The princes of the parties and their role in changing the political situation in Iraq (247 - 622h / 861 - 1225AD

اسم المؤلف: حيدر ناظم عزوز المعموري
اسم المشرف: محمد حسين حسن الفلاحي
الموضوع العام: التاريخ
السنة: 2017
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بابل
الصفحات الاولى:
المستخلص: The search term is abstract (247 - 622AH /861 - 1225 AD) It is the most important periods of princes parties in Islamic history. As reflected in the emergence of political and cultural role through their founding of Al - Emirates in Iraq, this is an important turning point in the history of the areas that originated on its territory. Where those areas are called Governors, received a new era is the era of the dominant parties of the sovereign and the Sultan, this semi - autonomous Emirates became their sovereignty and their army, economy and management, and have become major political forces Reckon with the account, not the Islamic powers, but even from outside forces that tried to occupy Islamic cities and especially the Levant. The study began in (247AH/861 AD) on the basis that it was the actual beginning of the Abbasid Caliphate decline and foreign powers, killed the Caliph al - Mutawakkil and pledge your allegiance to his son Victor at the same time, and then killed him after six months of succession.He subsequently lost actual powers Caliphs and they became merely a religious symbol that need Princes parties to legitimize their rule to the Emirates. Either the year (622AH/1225 AD) is the death of the Caliph Al - Nasser to Allah's religion into white slavery represented the Elimination of princes, either through or through other political forces that emerged in that era kalkhwarzmiin (470 - 628AH/1077 - 1231 AD) in the Islamic Orient after he overthrew the Seljuk state (590AH/1194 AD) and the Ayyubids (564 - 648AH/1169 - 1250 AD) who took control of the Levant and the island. This study tries to present a picture of Iraq under conditions of political parties because the Emirs overcame similar incidents of the past with the present, the goal of the following is : 1 - Dangerous decomposition of authority, and disrespect for the law and this is what leads to the unleashing of security, and the spread of organized crime and banditry.2 - People should take precautions of military blocs and armed groups that appear among its supporters arguing defense and protection for citizens, we must confine the weapon and the power and to have security and protect the citizens of the State.3 - Uncertainty for individuals and armed groups outside the law and not to be dragged behind the slogans and promises made by these groups, because the ultimate goal is to get more political gains and personal goods without paying attention to the general interests of the people. Study on introduction and three chapters and a conclusion and a list of proven resources and references, in order to build a historical perception on this topic do not find curtail include Princes parties and their relationships with the space - time theory, as we deal with these incidents in terms of the historical head start. We started to boot these chaps we have meaningful princes, and historical roots of this Convention. Study on introduction and introduction and three chapters and a conclusion and a list of proven resources and references, in order to build a historical perception on this topic do not find curtail include Princes parties and their relationships with the space - time theory, as we deal with these incidents in terms of the historical head start, we started to boot these chaps we have meaningful princes, and historical roots of this Convention. It was the title of the first chapter : (Emergence of Princes), where we have the Genesis Al - Emirates in Northern, Central and southern Iraq, and give a historical sequence of princes who ruled with Al - Emirates that extended their Government. And chapter II (relationship with Lords of succession) study showed, the political implications caused by the Princes of the parties to the reality of Iraqi society and the Abbasid Caliphs, and how Princes prefer the sedition and unrest in the Islamic State in order to keep the Abbasid Caliph as weak, and unable to create a military force until the last judgement and influence throughout the Islamic State. Chapter III ( parties among Princes relationship) , this relationship which were once hostile relationship led to remove faded, and the emergence of other principalities on the ruins of earlier, and again a fruitful friendly relationship as a result of the convergence of political interests. Conclusion of allocated the main conclusions reached by the researcher. Use the Finder method of critical analysis of history based on dismantling and reconstruction of the text according to modern scientific vision, and must acknowledge that there are omissions and slips in this research the freshman slippage and error, however open bright horizons, and ask Allah to help us and others to move forward in achieving the best results, Allah is the source of strength

اثر العوامل الاقتصادية والاجتماعية في مصر وبلاد الشام (132 - 245ه /749 - 859م)

اسم المؤلف: مروة خالد مهدي
اسم المشرف: ليث صلاح نعمان العاني
الموضوع العام: التاريخ
السنة: 2017
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: Praise be to Allah and peace upon our Messenger and his family. the study of social and economic affairs in our Islamic history is considered one of indispensible subjects as to explain the general aspects of Islamic life . It is one of the obscure subjects in the Islamic history and needs to a great effort as to deeply delve into its roots as to reflect its results . Where it is worth y to be mentioning that Levant and Egypt during that period have passed huge struggles owing to the fall down of a state and of appearing a state . The preparation of the current thesis does not empty of difficulties , top of which the rarity of the scientific subject , the scientific subject is rare and scattered in different references , especially the subject of the '' History '' should be read carefully as to know the historical reality . In respect of the Abbasyan's political , social and economic viewpoint over Levant , The Caliphate has been transferred from Umayyads to Bin Abbasids , since Levant is of distinguished aspect in respect to Geographical domain . Besides , it has been considered as a great economic and political power and Levant was as a Home for Arabic Tribes having a grand role in political , administrative and military domain in era of Umayyads and came after later era of Abbasdies caliphates have largly concerned over Levant represented by choosing rulers , most of them have been descended of Abbasides and they have been of prominent and outstanding figures for their tolerance and their logics when breaking out a revolution or rebel . It could say that the policy of '' Al - Abbasides'' toward Levant has been characterized with flexibility and tolerance with the Levant's residents. Egypt in era of Abbasides (132 AH) , has been converted into the city of the camp established by '' Salih Bin Ali Al - Abbasi '' ,. The Abbasside caliphates including '' Ibrahim Nin Salih and Hameed Bin Qahtuba '' have ruled the city . Their matter has not been confined to '' Bin Abbasides'' as that led by ''Dahyah Bin Musaab Bin Al - Asbagh Bin Abdul Aziz Bin Marwan . The latter was one of Umayyads family , has rebelled against the prince of ''Egypt'' (Scaeed) ( 165 AH - 781 AD ) , where he granted money and promoted his prestige to the degree he called himself as Caliphate . many prominent figures residing in Egypt have supported him ; besides , the Egyptians have bolstered Alwayyen in many sitations , especially during the revolution led by "Mohammed Bin Abdullah known as ''Pious spirit'' . Egypt has been considered as a safe haven for some immigrants including '' Ashaq Bin Jaafar Al - Sadeq ( peace upon him ) , who resorted to it with his life "Nafesah Bin Al - Hasan Bin Zaid Bin Ali" . At the same time . Egypt has been considered as a safe crossing for the fleers to Morocco and Andulis either be Amayyads ( AbdulRahman AL - Dakhil ) or Al - Alawyyen just as ( Idres Bin Abdullah ) who could settled the two states standing against Abbaside state in Andulis and Morocco .
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