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بنو قسي ودورهم السياسي والعسكري في الاندلس (94 - 317هـ / 712 - 929م) == Political And Martial Role Of Qassi Family In Andalus (94 - 317 A.H)(712 - 929 A.D)

اسم المؤلف: نسرين خلف جوي الساعدي
اسم المشرف: حسين جبار مجيتل العلياوي
الموضوع العام: التاريخ
السنة: 2017
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
الجامعة: جامعة البصرة
اللغة: العربية
مكان الجامعة: البصرة
الصفحات الاولى:
المستخلص: Andalusi families had a great role in the Islamic history in Andalus, especially those families which inhabited the upper defile for it is the region to the borders with the Christian kingdoms. All along this defile many events happened that positively and negatively impacted the Islamic state. Therefore, to know these borders we can simply tell the size of the challenges in the region and the role that the families played in stabilizing the region or violating discipline and order there. This is what urged us to choose the Qassi family to be the core of the study. This family hadn’t received historians and researchers' attentions. Thus, we couldn't find any study which shed light on this family. The present study highlighted this family's important political and martial role, for it affected the political arena at that time. It also focused on the social sides which were not free of some political dimensions. These reflected the prevalence of some states in the Andalusi society and the break of some families and fusion of family relations between Muslims and Christians which provoked many inquiries throughout the research like the bias of some families to the Christian kingdoms against Muslims. This applies to this family. Qassy family is one of the half - breed families in Andalus which played a great role in the political and martial events in the period of its prosperity. Many prominent figures appeared in this family like; Mohammed Bin Mousa, Mohammed Bin Lub BinMousa who fought many wars against the Umayyad authority and against some of the Christian kingdoms on the border lines of this family's authority. This study falls into three chapters preceded by an introduction and followed by conclusions and appendices. The first chapter deals with the geography of the Andulsian upper defile and areas of Qassy family's authority. It also refers to the conquer of the region and the family's upper grandfather entrance into Islam, as well as the family's first time emergence into the political events arena up to 180 A.H / 796 A.D. We referred to the population structure of the region; we displayed the most important Arab, Barbarian and Half - Breed tribes in the region. Chapter two deals with the Qassy family's political role. Where we referred to the family's relation with the government of Cordoba and the latter's relation with other half - breed families and its impact on the relation the Qassy family. We referred to the widening authority of Mousa Bin Mousa and his political relationship with the Christian kingdoms. In addition, we displayed political reasons behind marriage relationships with these Christian kingdoms. We also mentioned something about the conflict between family members because of areas of authority. Chapter three covers the Qassy family's martial role up to the end of their authority on the upper defile region. We tackled their martial conflict with the Muslims and Christians, and the reasons behind their conversion from being allies to the Navar kingdom to be enemies. We talked also about their role in stopping the Norman attack on Andalus during the reign of the Umayyad Emirate.
الملخص:
المصادر:

الواد عند العرب قبل الاسلام وموقف الاسلام منه == Infanticide Among Arabs Before Islam And The Position Of Islam Towards It

اسم المؤلف: وجدان جعفر غالب الموسوي
اسم المشرف: مصطفى جواد عباس
الموضوع العام: التاريخ
السنة: 2017
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
الجامعة: جامعة البصرة
اللغة: العربية
مكان الجامعة: البصرة
الصفحات الاولى:
المستخلص: Specialized studies in the social history of Arabs had gained a lot of attention from some researchers in order to stand at the reality of the Arab society, what was prevailing in it. Considering the fact that infanticide was one phenomenon among others that were prevailing in the Arab society, the researcher decided to dig deeper in this topic under the title (Infanticide among Arabs before Islam and the Position of Islam towards it). This research studied this phenomenon among Arabs before Islam and the position of Islam towards it as well as the tribes where infanticide had spread widely. The researcher found out that this phenomenon was limited to some Bedouin Arab tribes like (Rabie'a & Tameem). This phenomenon wasn't confined to the Arabs only, but rather it was found among other nations like (Greek, Romans, and Persians). The reason behind burying males alive could be economic, poverty, or religious, a sacrifice to the gods. However, reasons for burying females alive were numerous like; poverty, fear of the scandal of captivation and physical disability; that's why it was greater among females. It was found that other primitive nations and old religions practiced sacrificing humans to the gods. What spreaded among Arabs like sacrificing sons and burying daughters alive among Arabs shows a tight connection between religion and this phenomenon. Styles of infanticide were not confined to burying alive only; it included throwing from lofty places, drowning and slaughtering which is (the biggest infanticide). Isolation is also considered as a kind of hidden infanticide which is (the smallest infanticide). In addition, spiritual infanticide which the female had experienced is another kind of infanticide. It has been noticed that not all Arabs agreed about infanticide. Within the same tribe there are pros and cons. Other stabilized tribes gave women sublime status like naming her sons after her as in the case of the kings of Hira. Some Arab tribe leaders like (Sa'sa'a bin Najia) fought this phenomenon. He prevented burying many girls alive by sacrificing them for money This phenomenon was fought by Islam after its spread. Islam considered it as an atrocity and urged parents to raise up children especially females whose education is considered a worship that leads to paradise. Islam refuted all reasons that Arabs claimed to bury their daughters alive. It assured them the availability of their and their children's daily bread. Islam also warned parents that killing their children is a great sin and a crime. The study fall into three chapters, the first of which tackled the (Concept and origin of Infanticide), it consists of three sections, section one deals with the concept of infanticide both linguistically and idiomatically, section two deals with beginning of infanticide.(infanticide in old nations and civilizations,and the infanticide in Arab nation before Islam) , section three deals with the styles of infanticide.( big infanticide ,small infanticide,and infanticide on the moral level). Chapter two deals with the reasons behind infanticide.Both recomend the presence of girls who are mostly exchand with camels). Insteade of girls and the second one : the real sacrification of those girls who are exchanged with camels and its relationship with gambling. Chapter three focuses on the Chapontains (the position of holly Quran ,Sunnah and Ahlualbait from infanticideter three focuses on the social impacts offirst section the social impacts of infanticide and the position of Islamtwards it.and it consisits of two sections : the (the position of mother ftom infanticide and the social position (the revive of infanticide).the second section ( the position of Quran and contains (The position of holly Quran ,Sunnah ,and Ahlualbait from infanticide
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المصادر:

تصدي ائمة اهل البيت (عليهم السلام) للتحديات التي واجهت الدولة الاسلامية == Ahl - Albeit'Sthwarting For The Challenges Facing The Islamic State

اسم المؤلف: محمد حنش راهي
اسم المشرف: سليمة كاظم حسين
الموضوع العام: التاريخ
السنة: 2017
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: دكتوراه
الجامعة: جامعة البصرة
اللغة: العربية
مكان الجامعة: البصرة
الصفحات الاولى:
المستخلص: Studying Ahl - Albeit's history (peace be upon them) is considered as one of the important topics in the Islamic history. Itdoes not mean investigating their life background, but also their considerable role they played at the level of politics, culture, economics and sociology, besides showing the scopes and attempts of these roles to protect the Islamic state from the surround danger. Thus, this is the domain and frame of the current work. It sheds light on Ahl - Albeit's roles in keeping the Islamic and celestial message and maintaining its principles and values after Prophet Mohammad's death (peace be upon him). They are regarded as the second pillar in the Islamic state. The basic aim of this work is to set things right concerning the mistaken belief that Ahl - Albeit's role was passive since they did not rule or having ascending the throne. This work shows their active participation in protecting and maintaining the Islamic beliefs and doctrines as well as saving the Islamic message from deviation. They were ready to stand against those who tried to put Islamic values and principles into jeopardy. They find solutions and take considerable decisions to put the Islamic doctrine in the safe side, whereas, other Islamic scientists face difficulties in solving these dilemmas. Accordingly, these facts embody the significance of this study. This importance ensues difficulties the researcher faces since there are two responsibilities : the first one is about historical and scientific responsibility and the second one is religious and faithful. Thus, the researcher should be objective in presenting and discussing this matter. This rises a difficulty especially for a researcher in Islamic historical matters. There is another problem in this study which is that this work has not been discussed in its particulars as an academic field of inquiry, though some aspects of the topic was discussed but from a different perspective. This study with the title 'Ahl - Albeit's Thwarting For the Challenges Facing The Islamic State' includes the period extends the prophet's death in 11 H.D. /632 A.D. , up to 260 A.H. /874 A.D which is the period of Imam Al - Askary's death (peace be upon them all). The nature of study, with its diverse pieces of information, is divided into three chapters and a conclusion. The first chapter is entitled "Thwarting The Political Deviation". It is divided into three sections. The first section is devoted to explaining the ways of maintaining the ruling line (the ruler)such as giving advice, also this section includes a discussion about an example taken from Imam Hussein's Revolution as a successful attempt to set religious things right especially the guidance in Islam. It also explicates Ahl - Albeit's role in supporting the protesting revolutions. Finally, this section closes with mentioning their attempts in making all people participate in the reformation of Islamic leadership via emphasizing the matter of enjoining kindness and forbidding iniquity inside the society. Section two is entirely concerned with Ahl - Albeit's thwarting for the challenges that the military and administrative institutionssuffered from and these having a direct relation with the Islamic government and the ruler himself. The third section of chapter one deals with their thwarting against temptations through a lot of techniques. Chapter two focuses on their roles to stand against the intellectual challenges. It includes two sections, one of them is concerned with their role in thwarting for the politics of not writing the prophet's sayings and how they contributed to keep these pious speeches and quotes and as a result, they become the source for the Moslems indispensible for organizing their ways of life. Section two is primarily built upon their contribution to a lot of intellectual trends which are aberrant attempting to distort the Islamic doctrine. Chapter three is entitled 'Thwarting the economic and social challenges', and falls into two sections. The first one is concerned with Ahl - Albeit's successful attempts to thwart the economic challenges facing the Islamic state when the government were unable to find solution for such challenges. Section twois about the social challenges especially when they stand against the racial discrimination practiced by some authorities and governments in their treatments. Also they rejected and thwarted the behavioral and moral deviations that are against the principles of the Islamic state. Finally, conclusion shows the main results of this and how the aim is attained throughout the discussion of various thwarts
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المصادر:

الامام علي بن موسى الرضا (عليه السلام) (148 هـ - 203 هـ / 765 - 818 م) : دراسة تاريخية == Al - Imam Ali Bin Musa Al - Ridha ( Peace Upon Him 148 - 203 A.H / 765 - 818 A.D) : A Historical Study

اسم المؤلف: اياد صالح عاصي التميمي
اسم المشرف: جواد كاظم منشد النصر الله
الموضوع العام: التاريخ
السنة: 2017
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: دكتوراه
الجامعة: جامعة البصرة
اللغة: العربية
مكان الجامعة: البصرة
الصفحات الاولى:
المستخلص: This study attempts to shed light on the Character of Ali Bin Musaa Al - Ridha. He is considered to be the 8 th Imam of Ehl al - Bayt. Most of the the scholars agree upon the high and Valuable Status of Imam Ali Bin Musaa AL - Ridh. ( peace upon him).The Present study is divided into an introduction , four chapters , and conclusion. The first Chapter tackles Imam`s Life and his biography. It contains three sections. Section one deals with his birth , kinship , generation , surname , honorific titles , and his ring engraved. The second section devotes to the psychological dimensions of Imam`s in Character. While section three present Imam`s personal The second Chapter of this study show the intellectual role of Imam Ali Bin Musaa Al - Ridha. This Chapter has five sections. section one deals with Imam`s scientific statue that presents his teachers and students and the scientist's opinion towed Imam. The second section give the Imam`s mental debates. the third section states the Imam`s role in theology. the fourth section explores the Imam`s narrations concerning altars alhadith , and fiqh. the last section of this Chapter attempts to reveal the Imam`s role in defending the true Islam. The Third Chapter discusses the Imam`s political role. This Chapter has three sections. The first section explains the Imam`s political era and relationship with many of Caliphates in that era. The second section deals with the Imam`s attitude towaed armed movements. The third section explains the sort of relation between Imam Ali Bin Musaa Al - Ridha and mandate of the covenant ( Wilayat aleahd ).Finally , Chapter four reviews the political developments in Abbasi Stat after the period of wilayat aleahd. It contains three section. Section one discusses the Imam`s echo in the provinces of Abbasi state. the second section focuses the attention upon Mamon`s change of his public policy. the third section explains the martyrdom of Imam Ali Bin Musaa Al - Ridha ( Peace upon him ).
الملخص:
المصادر:

الامام الحسين بن علي (عليه السلام) : دراسة تاريخية تحليلية في جوانب من سيرته == Imam Hussian : Analytical And Historical Study In His Biography

اسم المؤلف: حسين نعمة ابراهيم البوهلاله
اسم المشرف: نزار عزيز حبيب الخاقاني
الموضوع العام: التاريخ
السنة: 2017
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: دكتوراه
الجامعة: جامعة البصرة
اللغة: العربية
مكان الجامعة: البصرة
الصفحات الاولى:
المستخلص: The current work aims showing and tracing Imam Hussein's lifetime since he is considered as the most pious and sacred figure on earth second in rank to his grandfather, Prophet Mohammad, and his parents, (peace be upon them). When I started writing about him, I gathered ten chapters about the details of his life, but finally, I settled on only two chapters to be included in this dissertation. I reviewed more than 750 sources, but these do not cover all the details of incidents in his life. Thus, I started writing about the ceremony of his birth and aspects of his personal moments as well as the moments he spent with his grandfather. The dissertation ends with the story of his assault. It also includes details about his wife and sons besides his role with his father and his brother as well as against Muawiya and Yeizeed. This also comprises something about his intellectual, social and moral aspects from his life. The present work consists of five chapters. Every chapter has a number of sections concerned with analytical and historical matters in his life. 1. Imam Hussein is the guardian and trustee as well as the supposed Caliph and Imam on earth and all others should obey and follow his orders, and also they must love him and being loyal to him. He is also mentioned in a number of verses in Quran. 2. The prophet said on behalf of Imam Hussein that " Allah loves Imam Hussein more than I do". The prophet also added a lot of sayings concerning Imam Hussein and Imam Hassan (peace be upon them) such as "Allah ordered me to love them and love those who love them", besides other sacred sayings showing his position and value in the prophet's life and Islam in general. 3. There are a number of sayings rendered by Prophet Mohammed (peace be upon him and his offspring) concerning Imam Hussein's great position and importance such as " Hussein is from me and I am from him". Chapter two is mainly devoted to the moments of his birth when his grandfather was present during his birth - giving. The prophet had done the requirements of birth ceremonies such as calling prayers in his ears in the first day then he named him " Hussein" and no one else had ever the same name, and this was an order from Allah to be called with this. Also, The prophet had done the ceremonies in the seventh day of after his birth such as shaving and doling with his cut hair with equal weight of silver, then he had done the circumcision for him, after that, he sacrificed for him one lamb nicknaming him after that with "Abi Abdullah". He was being suckled by his mother only, and sometimes sucking his grandfather's thump and tongue as part of blessing. Chapter three is totally devoted to his personal information such as his pedigree who are so pure in that they had worshipped Allah only following the prophet Ibrahim (peace be upon him" and their mother offspring were totally immaculate and devout. He comes from a devout mother nicknamed with a lot of good references. He is also referred to with a lot of nicknames. In addition, this chapter explains a lot about his clothes and blessed rings with inscriptions. Chapter four illustrates Imam Hussein's life time during the presence of His grandfather, Prophet Mohammad. It discussed five points : 1. Imam Hussein's flesh, blood and bones belong to Prophet Mohammad's, thus, he is similar to him in all things such as at the level of thinking and morals. Accordingly, when he came in front of his enemies in the tenth day of Ashur, he wore his grandfather's turban and armor as well as riding his horse carrying the sword of Thu - Alfiqar. He told them that they would be fighting the prophet if they fight him now. 2. This chapter also mentions and shows seven suspicions made by Ahl - Beit's enemies concerning the prophet's close relationship with Imam Hussein. These suspicions were answered with reason and analytical responses providing instances showing how the prophet was dealing with Hassan and Hussein (peace be upon them). Some of these suspicions were about carrying them to praying in Fridays and how they were playing upon his back, or the prophet was kissing Husseins's penis, beides other types of behaviors. Chapter five is written to conclude the whole work starting with his birth and ending with his assault. It also mentions his wives and sons in terse. According to the historical context, the following points are about the lifetime of Imam Hussein's (Peace be upon him) : 1. He was martyred in the tenth day in Ashur in Karbala in 61 A. H. after the midday praying in Friday with the age of 56. 2. The names of his wives and sons : a. Layla gave birth to Ali Al Akbar.b. Shah Zanan gave birth to Ali Alsajad.c. Al Rabab gave birth to Abdullah, the infant. d. Salama Al Qathiya gave birth to Jaafar and died while Imam Hussein was still alive. e. Um Isaac gave birth to Fatima. He has no sixth wife as others claimed. The sources mentioned that he has three daughters : Fatima, Sukeina and Zainab
الملخص:
المصادر:

كتاب المـــواعـــظ والاعتبار في ذكر الخطط والاثار لتقي الدين احمد بن علي بن عبد القادر المقريزي (845هـ - 1442م) مصدرا لدراسة الاحوال الدينية والاجتماعية في الدولة الفاطمية (358هـ - 567هـ / 968م - 1171م) == Sermons Book In Mentioning Plans And Relics Of Ahmed Bin Ali Maqrizi (845AH - 1442AH) As A Source For The Study Of Religious And Social Conditions In The Fatimid State

اسم المؤلف: عمار عبد الامير محمد السلامي
اسم المشرف: علاء كامل صالح العيساوي
الموضوع العام: التاريخ
السنة: 2017
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
الجامعة: جامعة البصرة
اللغة: العربية
مكان الجامعة: البصرة
الصفحات الاولى:
المستخلص: The book of sermons and mind to mention the effects of the plans written by Taqi Al - Din Ahmad ibn Ali Maqrizi important sources it represents an advanced stage in the writing of history in a manner plans, it has made maqrizi a great effort provided him with all his energies, and hired him to various sources, until it became an important point of reference for those who wanted to research and authorship on Egypt at various times, and in all aspects of political, economic, physical and social life and religious. The Egyptian community in the era of multi - religions and doctrines of the Fatimid state, since muslims are the majority, and they belong to the various Shiite and sunni muslim sects.Noon shiism in Egypt by the sunni sects, as the Egyptians were loyal to the front of Ali bin Abi Tabli ((Peace be upon them)), and they were many, love and loyalty to the Ahl Al - bayt ((Peace be upon them)), and sectarian Shiite bases are Ismailia, is the view of the Fatimid rulers of Egypt, and Twelver.The Sunni sects in Egypt they tap shafi’I, maliki, and Hmpelah, and the sunnis are free sectarianism in the Fatimid era, it emerged as the senior scholars, in addition to assuming important positions in the state.In addition to the muslims were Christians and jews, as it was christain religion that has spread in Egypt since the first century AD followed by the egyptains, and the jews was the beginning of their presence since the era of prophet Yusuf ((Pease be upon him)), and it was Christians and jews enjoy religious freedom, they have occupied important positions in the country.The followers of religions in Egypt, places of worship, as it was in Egypt, a large number of mosques, the most important mosque, the old, Ibn Tolon mosque, the mosque of the military, and in the era of the fatimeds was built a number of mosques, the most important of Al - Azhar mosque, an Al - Hakm mosque, in addition to the holy shrines and the most important place of the head of Imam Hussein ((Peace be upon him)), the shrine of sayeda Nafisa ((Peace be upon her)), the shrine of zaid shahid ((Peace be upon him)), and the shrine of sayeda Kulthum ((Peace be upon her)), and it was for christians monasteries and churches scattered in Egypt, and Jews had their churches.The Demographics of Egypts consists of copts, Arabs, Berbers, Sudan, Turk, Daylam, and the Interview.Both faiths had their festivals that celebrate it, was of the most important muslim holiday Eid al - fitr, Eid al - Adha, Eid al - Ghadeer, and suitable day of Ashura, and it was the most important festivals of Christian holiday Christmas, holiday of Passover, Fest of the Annvnciation, the feast palm Sunday, and it was the most important jewish festivals of the top holiday month, the feast of unleavened bread, and the festival umbrealla.
الملخص:
المصادر:

المراسيم الدينية للدولة الفاطمية في مصر (358 - 567هـ/968 - 1171م) == Religious Edicts Of The Fatimid State In Egypt )8 : 3 - : ;5H/8;3 - 1151M)

اسم المؤلف: مها عبد الله نجم الشرقي
اسم المشرف: سليمة كاظم حسين
الموضوع العام: التاريخ
السنة: 2017
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: دكتوراه
الجامعة: جامعة البصرة
اللغة: العربية
مكان الجامعة: البصرة
الصفحات الاولى:
المستخلص: Independent political entities sprung from Abbassidian succession in Morocco and Egypt as Aghaliba state in Kairouan, Adarrissa in Fas, Omayyads in Andalusia and Akhishidia and Tolonia in Egypt, besides others such as those which are originated in the East (Al - Tahiryia and Al - Safaryia states) which exploited the fragility of Abbassidian state and their remoteness from this state. As a result, Fatimidian entity appeared and they rules under the doctrine of being descended from Prophet Mohammad (peace be upon him and his offspring). Their state lasted approximately two centuries spreading their influence towards east and west. It had its own features and culture contesting Abbassidian state in the Islamic world.There is no doubt that the Fatimids had reached their supreme power and glory when they moved to Egypt. They initiated special liturgies and religious services representing an important aspect of their civilization for their state and policy. One of these services is the religious one. These services are practices concerning religious traditions that had spread throughout Egypt during their ruling period. They had their own ways of celebration which included the whole classes of people at that time since these religious practices were considered as an important historical prospect and reflecting the cultural aspect of their lives and behaviors. This activity acquired an essential level of importance in comparison with the long ruling period. Thus, it is essential to pay attention to this state and its religious routine and how it originated great cultural traces. Through these religious services, one can look forward for the nature of their social life.The current work comprises an introduction and four chapters and a conclusion. The introduction is concerned with the defining the subject of investigation and mentioning the basic sources used in the thesis.Chapter one is devoted to present and explain the general religious services. Chapter two is mainly concerned with illustrating the Fatimids' emphasis on the idea of being followers to Ahl - Albeit (peace be upon them) via focusing on holding celebrations that indicate their alliance to them especially those that are continuously being held during Moharram and those that rejoice different occasions such as Eid al - Ghadeer and the declaration for Ali's alliance since this prospect is considered as the catalyst for their legislation in Succession, besides other religious festivals such as the birth of Prophet Mohammad and his daughter Fatima (peace be upon them) as well as the Imam Ali and his two sons (peace be upon them).Chapter three is mainly attributed to mention the national Egyptian festivals previous to the arrival of Fatimids to Egypt such as celebrating the Nile alliance and the gulf breaking. This chapter also explains the celebrations held by ahl - Althoma in that the Fatimidian era is seen as the golden age for them. Chapter four is a presentation of the influence of those festivals upon the Egyptian society socially, economically and culturally when poetry and prose flourished at that time.Finally, the conclusion explains the results and facts from the cultural level left after the deterioration of the fatimidian state and the emergence of Aiubians who tried hard to destroy that culture.
الملخص:
المصادر:

النشاط الاقتصادي في افريقية في ظل حكم الدولة الحفصية (618 - 932هـ / 1222 - 1526م) == The Economic Activity In Africa Under The Role Of Al - Hafsi State (618 - 932 A.H / 1222 - 1526 A.D)

اسم المؤلف: ولاء لعيبي جلاب اسماعيل
اسم المشرف: خضر عبد الرضا جاسم الخفاجي
الموضوع العام: التاريخ
السنة: 2017
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
الجامعة: جامعة بغداد
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: The study aims to study the economic activity in Africa during the al - Hafsi age (618 - 932 A.H / 1222 - 1526A.D) The Summary in economic aspects of agriculture , industry and trade. The study has divided into three major chapters preceded by introduction and preface and then conclusion and summary.In chapter one that entitled as agricultural activity of al - Hafsi empire divided into three sections , the first one entitled as the natural elements that impact on Agricultural activity included the geographical features then the climate that helps on agriculture so largely in addition to water resources such as rains, current and non - current rivers , lakes , wells and others , while the second section is the agricultural harvest and its kinds includes the types of seeds ,fruit trees and another harvests with their places. Section three entitles as the animal and sea wealth such as cattle and sheep and classis of fish and their places.The second chapters entitles with the industry during the rule of Al - Hafsi state come with four sections , The first one entitled with the industry standards , while the second contains agricultural industries and its kinds in the sense of manufacturing the nutritional products like bread , oil ,..etc, plus to manufacturing productions then painting that considers as complement for making textile that give the color to textile and remove the blots , the third section is about non - agricultural most significant one is manufacturing ships ,boats , pottery , paper and other products plus to mining and extract metals and others industries that involve within governmental sector under supervision of government in addition to non - government industries , which means private sector.Finally the third chapter entitles as the trade growth during the role of Hafsi , with three sections , section one is about the eternal tracks the related with internal trade and the most important markets and their kinds also the common avoirdupois and measures at that time.section two entitles the external trade of Ahafsi state with Islamic and European states including the external tracks of trade and the relationship with trade countries and cities like Egypt and kings of southern sand and another also with European countries and cities , while the section three searched for the trade resources of Al - Hafsi state of outcomes and incomes with various types , in addition to customs that play a significant rule in growth the trade of AL - Hafsi state.
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المصادر:

المستشرق الاسباني ميغيل اسين بلاثيوس (1871 - 1944) وجهوده في التراث الاسلامي == Spanish Orientalist Miguel Asin Palacios' And His Efforts Of Islamic Heritage

اسم المؤلف: ضياء ماجد حسن العبودي
اسم المشرف: فلاح حسن الاسدي
الموضوع العام: التاريخ
السنة: 2017
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: A study of the orientalist's , Miguel As?n Palacios, efforts for Islamic heritage is of vital significance that needs a more investigative attention which can explore the privilege of this scholar in Islamic and Arabic studies. His theses and views, with reference to his presentation of Islamic outstanding scholars and their efficient role and contributions, his introduction of the active chemistry between Islam and Christianity, and his introduction of medieval Arabic and modern Spanish, are highly appreciated and influential. Chapter one, titled "The Inception of Spanish Orientalism untill Miguel As?n Palacios", is divided into two sections; section one introduces the early stages of Spanish orientalism and its peculiarities compared to European attempts, while section two is devoted to Miguel As?n Palacios with reference to his early life and study in Zaragoza, Arag?n, besides his professors; Francisco Codera and Juli?n Ribera. Chapter two, titled "Miguel As?n Palacios's Studies of Islamic Prominent Scholars and Scientists", is divided into two sections; section one introduces his studies of logic and Islamic theology highlighting the principles of Islamic doctrines in Al - Ghazali, Ibn Hazm and Ibn Tamlous's works.Whereas section two studies prominent Islamic philosophers like Ibn Bajah, Ibn AlUraif, and Ibn Asayed. Ibn Bajah, who is the forerunner among his contemporary philosophers, has been studied extensively by Palacios who has published Ibn Bajah's "Mahassen AlMajales". At the end of this chapter, Ibn Asayed is studied by Palacios who has published his book "AlHadaaiq". Chapter three, titled" The Beginning of Sufism in Andalusia", spotlights on what Palacios has written on Ibn Masarra of C?rdoba and his school shedding lights on Palacios' ideas and views. That is, Palacios' ideas and views of Ibn Masarra and his Sufism school as well as how Ibn Arabi's sufisim impacting greatly Palacios' thinking, are presented. Chapter four, titled "The Influence of Islam on Christianity for Palacios' Thinking", is divided into three sections. Section one examines the relationship between Sadilies Sufism and Spanish Christian Sufism. Section two studies the influence of Israa and Mirraaj story on Divine Comedy by Dante where Palacios has traced back the origin of this work to the Islamic heritage and culture. Section three investigates the impact of Ibn Rushd of C?rdoba on St. Thomas Aquinas. Palacios finds that the Islamic philosophy has an impact on the Dominican sect represented by Thomas Aquinas. Palacios has thoroughly studied the writings of both these philosophers finding that there is a great similarity between their views and theses, and Thomas Aquinas has been greatly affected by Ibn Rushd's views and methodology. In other words, Thomas Aquinas has adopted the Islamic theology originally proposed by Ibn Rushd after the adoption of the Islamic heritage and culture for Christian doctrine of Eastern Church; whereas Dante has not taken a lot from Islamic ideology in his Divine Comedy except for Ibn Arrabi who is considered a Christian orientalist in his views and ideas
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الرواية التاريخية عند الشيعة الامامية في احداث القرن الاول الهجري : دراسة تحليلية للمصادر حتى القرن السابع الهجري == The Historical Novel When Shiites Forehand To Bring About The First Century, An Analytical Study Of The Sources Until The Seventh Century

اسم المؤلف: رافد عبد الحسن ماهور الجادري
اسم المشرف: حسين داخل زويهي البهادلي
الموضوع العام: التاريخ
السنة: 2017
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
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المصادر:

عصر النبوة في مرويات حماد بن زيد البصري (ت179هـ/795م) : دراسة مقارنة مع النصوص المعاصرة

اسم المؤلف: جعفر ابراهيم عباس ال خاطر الجوراني
اسم المشرف: نوال ناظم محمود
الموضوع العام: التاريخ
السنة: 2017
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: Hammad bin Zaid was one of those who witnessed the marvelous start, which was establishing to an Islamic Arab civilization. The maturity and the rise of this civilization was going hand in hand with the time of Hamad's life span from his birth in ( 98 AH - 716 AD ) until his death in ( 179 AH - 795 AD ). It was the time of the most important events and political changes of that period, which culminated in the fall of the Umayyad dynasty ( 41 - 132 AH / 661 - 749 AD ) , and the establishment of the Abbasid dynasty ( 132 - 656 AH / 749 - 1258 AD ). Hammad did neither take any role in those events, nor had any connection with a Caliph..He had only few meetings with the princes of his city of Basra, where he was born, lived , died and buried. Hammad was the pioneer scholar of the city of Basra, he was a descendent of a well - known knowledgeable family, originally from the captivity of Sajestan city in the Muslim East. Their grandfather was a captive who was owned by the tribe of Alozd Aljhadm, he embraced Islam became a member of them by loyalty until they set him free from slavery and he got a grand position in Basra, Hammad began to learn at the hands of grand scholars and highly knowledgeable people of different prevailing sciences at that period.Then, he became knowledgeable in the different readings and interpretation of the holy Quran and the authentic narrations of the prophet Muhammad (known as hadith). He became a comprehensive scholar followed by many students who became later prominent figures in that city. Hammad learnt all the hadith by heart he did not use to write it although he was able to do so. His students and disciples conveyed about four thousand authentic narrations of the prophet Muhammad (known as hadith), His work enriched several famous books. He was proficient, jurist, pious and a trustworthy scholar who was praised by his contemporaries, elders and disciples. The focus in this thesis is on Hammad's authentic narrations of the prophet Muhammad 's period because of the abundance of his narrations on the other Islamic periods.Then, there is a comparison between his works that are concerned with the prophet's period with the works of other scholars. The faces of the similarities and differences are exposed as far as form and content are concerned to achieve the desired benefit of the research. Towards reaching and investigating about the reason behind the dependence of most sources on the work of Hammad as a base and raw materials at the beginning step of documenting the Islamic history
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الرحالة البندقي ماركو بولو (ت725هـ/1324م) ومروياته عن المغول : دراسة في المصادر المغولية والاسلامية == Marco Polo The Venetian Traveller (D.725 H/1324M) And His Narratives On The Mongols A Study In Mongolian And Islamic Sources

اسم المؤلف: احمد فرطوس حيدر
اسم المشرف: مرتضى حسن النقيب
الموضوع العام: التاريخ
السنة: 2017
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: The present study, which is entitled (The Venetian Traveler Marco Polo, died in 725 H, 1324 AD, and His tales on about the Mongols), discusses the most prominent historical narratives told by this Venetian traveller about Mongols in the middle ages. This traveler, no doubt, gained a prominent fame that none of the European travelers who preceded him acquired. There are two reasons behind this, firstly for the value of the narratives he wrote about Mongols whether it was from historical point of view or reports counties when they were at the summit of their prominence full of wars and unrest, and secondly, for the great impact these historical narratives had on the European thinkers and their societies about Asian Orient in general and specially the Mongol peoples, who quickly turned from tribes fighting each other to conquers of the world. They had conquered half of the world during the seventh Hegira Century, Thirteenth AD. This dissertation is consist of four chapters, introduction, conclusion, plus list of and appendixes a list of Source material. Chapter one discusses the life and time of the traveller Marco Polo beginning with his birth in Venice, and his growing statehood , his famous travel to China and post in the Mongol Royal palace till his departure to Venice and his death in 725H, 1324 AD. Chapter two deals with the social traditions and habits of the Mongols and the countries submitted to them through a contrastive study between Marco Polo's narratives and those of other contemporary sources in this respect concerning all social life of Mongol life. Chapter three is about Marco Polo's narrratives on the Ilkhanid Empire found by Hulagu Khan in the Eastern Islamic territories after the fall of the Abbasid state. This chapter, also, discusses important issues, such as the fall of Baghdad and the death of the Abbasid Caliph "Al - Musta'sim Billah". Chapter four discusses the most important descriptions of countries visited by Marco Polo, including wide parts of the Mongol Empire. The study has concluded the following results : 1 - This study affirmed the authenticity and truth of most narratives mentioned by the traveler Marco Polo about the Mongols, through the corresponding of these stories with approved historical Chinese and Persian sources that documented the news of these peoples, besides the corresponding of material in general, with those of other travelers such as William of Rubruck and Ibn Battuta among others, However we affirmed the exaggeration in the description of some of Marco's travels. 2 - Concerning debate by some researchers about the authenticity of Marco's visit to China and his residency there, the study confirmed the authenticity of Marco Polo's visit to China and his residency there for seventeen years. During this period, he enjoyed a special care of the Mongol Emperor Kublai Khan. Through a detailed study of Marco Polo's narratives about China, we found out the precision of the description of the historical incidents. He was accurate in describing Mongols and their capital Khanbaliq which precisely corresponding to the stories of the Mongol historians and contemporary travelers who visited China during the era of the Mongol Yuan Dynasty.3 - The study reveals that the importance of Marco's narratives about Mongols relies in the fact that they were not only corresponding to those in the Mongol and Islamic sources, but they represent in addition describing a new era of history in which those Mongols and their nomad tribes had the capability to turn from nomades into civilized societies, as they presented a unique system of administration, of which Marco Polo himself was one of this administration. They could mix the 'Yassa', The Mongol code of law created by Genghis Khan, and the laws of other peoples who submitted to them, unlike the common idea known about Mongols in most of other writings, which described the Mongols as murders savage and barbarian tribes.4 - The study, through Marco Polo's narratives, uncovered many various social traditions of peoples forming the Mongol empire, proving the ability of Mongols to deal with conquered peoples and comprehend wide discrepancies and contradictions among various religions, race and ethics with a unique skill and wisdom.5 - Concerning Mongol Shamanism, which was the religion embraced by Mongols, the present study shows first one which contradict Islamic source that materials with religious Shamanism in claim that the origion of that religion dictate in both the worship of one mighty God.
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الرواية التاريخية في كتاب العقوبات لابن ابي الدنيا (ت281هـ/894م) == The Historical Narrationsin Alukuba'At Book By : Ibn Abi Al - Dunya(281 - 894 H)

اسم المؤلف: فلاح حسن عباس
اسم المشرف: عبد الستار نصيف جاسم العامري
الموضوع العام: التاريخ
السنة: 2017
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بابل
الصفحات الاولى:
المستخلص: All praise is to Allah, the Lord of the worlds and His blessings and peace upon his prophet Muhammad and his Descendants (Ahl al - Bayt). The study of "Alukuba'at Book" ( Divine Miracle Punishments) written by Ibn Abi al - Dunya is one of the significant matters in religious Islamic History. Ibn Abi al - Dunya's full name is Abdullah bin Muhammad Bin Ubaid Bin Sufyan Bin Qais, Alqurashi,.He was born in 208 H/823 A.D in Baghdad and died there(Jumada Al - Ula) in 281H/894 A.D. He is considered one of the best learned and highly respected religion teachers, (deeply spiritual man) historians and narrators in the Third Hijri Century. His contributions are wide - spread in various fields of knowledge. His wide mentality and vast thinking are distinguished. This is very vivid in his productions(books) which some of them printed and others not yet. Although he was a freedman of the Umayyads, he became the tutor of several ?Abb?sid princes and in particular of those who were later to become caliphs as al - Mu?ta?id and al - Mu?taf? because of his intelligence and fame. Ibn Abi al - Dunya's father was a man of wisdom and Hadith narrator. He taught his son (Ibn Abi al - Dunya) and supported his progress from an earlier time. Ibn Abi al - Dunya contributed in The reformation movement of the community through his writings and classifications. He wrote many books in education and piety and continued teaching generations until his death at the age of seventy on Tuesday 14th of Jumadi 281 H/894A.D. Ibn Abi Al - Dunya was a man of moderation and neutralism between the sects in his religion(Muslims). So, he combined and comprised all sects. For examples, he wrote about Ahl al - Bayt (Prophet Muhammad's representatives) , and composed many books like; "Al - Awlia" (Faithful) and their virtues, "The Virtues of Imam Ali", "The death of Imam Ali", "The Marriage of Lady Fatima", "The Death of Imam Hussein", "Ashuraa", " The Telling of Lewis Al - Qurrani" and " The Death of Ibin Ju'bair" and others. This neutralism and fairness what has made me to select this personality because we (at this present time) are in an urgent need to such a person not to encourage extremism and terrorism. In my research paper, I have focused on Ibin Abi Al - Dunya of being historian rather than social counselor or religious educator. I have chosen his book "Alukuba'at Book" ( Divine Miracles and Punishments) a field of may study for what it contains so much history narrations (Stories) of nations (The People and their Prophets) of what happened to them. These nations disobeyed their Creator (Allah) and forged His Sharia (Divine Laws). I have organized this paper into four chapters with an index and the resources. The first section of the first chapter focuses on the background of Ibn Abi Al - Dunya, his name, birth, full name, surname, early growth (education), religious sect and his death. The second section handles his life, masters(teachers), students, fame, journeys and his books. The second chapter is of three sections which, of course, deals with the method and sources of the book" Alukuba'at". The first section I describe the book ,its reasons of writing, its importance, prints(copies) and its divisions. The second section is to clarify the resources Ibn Abi al - Dunya recited from which include Quran, Holy Hadith (The Prophet's speech) and other telling. The third section is about the fundamentality and method of his book (Alukuba'at), so I identified the basis of selecting his historical matters, his recitations of verses of Quran, the recitation of holy Hadiths and his personal mentality weaving these basis together. The third chapter I have dealt with the history of Hadiths (The time Hadith was narrated) in this book because it is not chronically arranged. I have rearranged them newly depends on other narrations which this chapter called 'History Stories of Prophets'. In this chapter I focused on the stories of the Prophets Adam, Abraham and Lot (PB). This chapter includes two sections. The first one is about the Story of Adam, its reasons and the heavenly punishments and the historical narrations about it. Also the story of the prophet Noah and what included of historical narrations. The second section comprises the stories of the prophets Methuselah, Heber, Abraham and Lot and their narrations. The fourth chapter is titled as 'The Historical Stories of the prophet Jacob' and also Elephant Companions and what has been revealed of Israelites. This chapter is of two sections. The first one deals with the stories of the prophets Jacob, Joseph and Jonah. The second one is about the story of the prophet Job, its history narrations and the Israelites in it.Finally, I have studied and reviewed these stories and historical narrations compared to other resources trying hard to achieve and select the most remarkable and acceptable one. In conclusion, I have deeply dealt with the best and convincing results of what I am aiming at depending on available information.
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المصادر:

الهبات والهدايا فـي الاندلس من الفتح حتى نهاية عصر الطوائف (92 - 484هـ/711 - 1091م)

اسم المؤلف: زينب حسن نجم
اسم المشرف: محمد عبد الله المعموري
الموضوع العام: التاريخ
السنة: 2017
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بابل
الصفحات الاولى:
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الوزير الفاطمي يعقوب بن كلس 380 - 318 هـ/ 930 - 990م : دراسة في سيرته == Al - Fatimi Minister Yacoub Bin Kalas (318 - 380) Hijrah - (930 - 990) A study in his Biography

اسم المؤلف: ضياء كاظم صالح الاسدي
اسم المشرف: كاظم عبد نتيش الخفاجي
الموضوع العام: التاريخ
السنة: 2017
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: ذي قار
الصفحات الاولى:
المستخلص: This reserch is in title Al - Fatimi Minister Yacoub Bin Kalas(318 - 380 ) Hijrah (930 - 990) A study in his biography it is considered as master thesis in Islamic history Through this study I included biography and life of Bin Kalas and his role in political, economical, social and intellectual life in Egypt during the last short time of age of Al - Ikshidiya state and the beginning of first fatimi era He plyaed an important role in these events in spite of the short period whom he could acquire an experience and knowledge abouteconomical situations of Egypt. This has been marked through his supervision to deal with finance in this country and helped later during the time of the two Fatimi caliphs (Al - Muiz Ledden Illah and Al - Aziz Billah) He has been great and he held an important position . He contributed a lot to build the foundations of Al - Fatimya state and he did a lot of achievements. This was representd by important tasks he did.He became actually the second man in the state after the caliph.To focus on this figure, the reserch has been divided into introduction, preface and four chapters.I finished them with an ending and the most significant results I got.I also made a list including the most references I used to do the research.Through introduction I mentioned reaasons behind my choice for this usbject and the most difficulties I faced to do this thesis in addition to analytical offer for the most important references I depended on.Through preface I talked about the exsitence of the minisrty in the islamic world and the develpoments that appreared for this career.Also I talked about the topic of ministry regime during Al - Fatimi era. I focused on the way of tradition for ministers , their clothes missions they did salaries and allocations given for them. Kinds of ministers and the difference between ministers of pens and ministers of swords., celebrations made for them and significant social positions for them. In te first chapter I showed the name of surname Yacoub Bin Kalas .Then I inserted his birth during his youth . Concerning his family ,the historical referneces did not contain a lot about that. But I went deeply through references , I found some simple hints about his family, Besides I mentioned the reasons which led to leave Bin Kalas from Bilad Al - Sham ( Syria) to Egypt. Then I talked about his religion , inserting many novels about the truth of his islam . then I talked about his death and what he left behind for others and Al - Fatimiya state. I illustrated the sadness of the caliph Al - Aziz and procedures he did in the state showing the effect he left after his death.The second chapter which is in title (Yacoub Bin Kalas role in Egypt before holding the ministry after that. I showed his relationship to Kafour Al - Ikhshidi , the prince of Egypt during that time and intimate friendly relationships between them. I also illustrated the reasons behind his relationship and what happened to Bin Kalas after Kafour death, getting in prison and then his release and his leaving secretly to the countries of Morocco , stating his role in these countries and his relationship with the caliph Al - Muiz and his help to open Egypt and important jobs dedicated for him after coming to Egypt accompaying his master caliph Al - Muiz . Then I illstrated inaguration of Bin Kalas for the ministry during the reign of caliph Al - Aziz Billah , also the relationship between stressful the caliph and his minister , reasons leading for that and what haappened to him after leaving from this stress.The third chapter included contributions of the minister Bin Kalas to organize administrative order for the state in addtion to his role related connected to internal and external politics and his policy with judgement , police and army as well as his policy with receivables particularly ( Jews ) in stead of others. The fourth chapter , I talked about Bin Kalas contriobutions to organize a system of fanancial and economical aspects. through this procedure the economy of the state developed.later after that I illustrated the social aspect talking about the social condition for high position of the state and the relationship of the minister Kalas with officers of the state , also his relationship with the caliph.As well as this chapter contained the cultural aspect and the rople Bin Kalas played to develop the literary and scientific fields in the state and its location was Al - Azhar mosque. I also showed his role in different fields of knowledge as medicine, doctrine , literature and others. He wrote a lot of books and his castle has a big library with hundreds of books.I finished the study with an ending and the most important results I have got through research and study. I have made an appendix including the most important references I depended on to prepare this thesis.

اساليب انقاذ اسرى المسلمين من النصارى في الاندلس 92 - 897 ه / 710 - 1491 م == Techniques of Saving Moslem captives in Andalusia (92 - 897 AH / 710 - 1491 AD )

اسم المؤلف: هدية خشن صوب الله الموسوي
اسم المشرف: حسين جبار مجيتل العلياوي
الموضوع العام: التاريخ
السنة: 2017
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
الجامعة: جامعة البصرة
اللغة: العربية
مكان الجامعة: البصرة
الصفحات الاولى:

منهج الشيخ باقر شريف القرشي في تدوين حياة ائمة اهل البيت (عليهم السلام) == AL - Sheikh Baqir Sharif Al - Qurashi and his method of writing the biography of Ahl Al - Bayt (Peace on them

اسم المؤلف: محمد عبد نجف العنزي
اسم المشرف: فاضل كاظم صادق العبادي
الموضوع العام: التاريخ
السنة: 2017
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: ذي قار
الصفحات الاولى:
المستخلص: ورسوله ((محمد)) خير الخلق وعلى اله الطيبين الطاهرين. يتناول البحث جانبا من حياة الباحث والمحقق الشيخ باقر شريف القرشي ومنهجه في كتابة (موسوعة اهل البيت (عليهم السلام) ، ولاشك ان دراسة المنهجية التاريخية لمؤلف ما تكشف عن وجود رؤى وتصورات وقواعد استنبطها من خلال الاشتغال بالتاريخ ، من هنا تنبع اهمية دراسة مناهج المؤلفات التاريخية بصفة عامة الى كون الكتابة فيها تحاول الوقوف على منهجية البحث لديهم ، والعوامل المؤثرة في فكرهم التاريخي، نظرا لاهمية هذه الدراسة وضرورتها لتقويم مناهج مؤرخينا وتحديد الموارد التي اقتبسوا منها ظهرت الكثير من الدراسات ، التي تناولت التعريف بمناهج بعض المؤرخين ولاسيما دراسة الدكتور حسن عيسى الحكيم (المنتظم لابن الجوزي ، دراسة في منهجه وموارده واهميته)، ودراسة الدكتور بشار عواد معروف (الذهبي ومنهجه في تاريخ الاسلام) ودراسة الدكتور مجيد خلف منشد (كتاب الاستيعاب لابن عبد البر دراسة في منهجه وموارده) ، وبناءا على هذه الاهمية وبتوجيه من الاستاذ المشرف جاءت هذه الدراسة الموسومة ( منهج الشيخ باقر شريف القرشي في تدوين حياة ائمة اهل البيت (عليهم السلام) ، استكمالا لسلسلة الدراسات التي تناولت كتب المؤرخين ومناهجهم بشكل عام ، فقد اعتمدنا على موسوعة سيرة اهل البيت(عليهم السلام)للشيخ القرشي بشكل خاص استمرارا لخطوات هذا الرعيل من الاساتذة والباحثين . ان دراسة المنهجية والموارد تكتسب اهمية خاصة ، اذ تدلنا على المنهج الذي سار عليه المؤرخ ، لانها تكشف عن رؤاه ومنهجه في دراسة التاريخ وكيفية عرضه للمادة التاريخية. لكل دراسة صعوباتها الخاصة بها ، ولعل من ابرز الصعوبات التي واجهتني اثناء اعداد هذه الرسالة منها ظروفي العائليه الصعبة كاصطحابي والدتي المقعدة معي الى مدينة النجف الاشرف لكوني المعيل الوحيد لها لغرض جمع المادة التاريخية. لقد اشتملت الرسالة على مقدمة واربعة فصول وخاتمة ، احتوى الفصل الاول على مباحث خمسة تناولت في الاول منها دراسة لسيرة الشيخ باقر شريف القرشي ، ذكرنا فيها اسمه ونسبه ولقبه وكنيته وولادته ونشاته واولاده واحفاده واسرته ووفاته ، وتضمن المبحث الثاني الحديث عن دراسته العلمية وشيوخه في مرحلة المقدمات والسطوح والبحث الخارج وتلاميذه اما المبحث الثالث ، فقد عالج اثاره العلمية التي تناولها في جانب الكتب والمخطوطات والدوريات والصحف ، والرابع تناول ملامح الحياة السياسية والفكرية والاجتماعية للشيخ القرشي واما المبحث الخامس تخصص فيه الحديث عن اراء العلماء والمؤرخين فيه واراء الشيخ فيهم . اما الفصل الثاني ، فقد اشتمل على مباحث اربعة الاول منها فقد تناولت فيه بعد التعريف بالموسوعة من حيث الاسم اسباب شروعه في التاليف وتاريخ التاليف واقتصر المبحث الثاني الحديث عن طبعات وتقديم وتقريض وتحقيق اجزاء الموسوعة واهتم المبحث الثالث ببيان الخطة العامة للموسوعة التي شملت : الديباجة والحجم والفهرسة وموضوعات الموسوعة، وتناول المبحث الرابع اهمية الموسوعة التي تضمنت : الكتب التي الفت على غرار الموسوعة والكتب ، التي اعتمدت عليها وترجمة الموسوعة واثرها العقائدي. تناولت في الفصل الثالث موارد الشيخ القرشي في موسوعة سيرة اهل البيت (عليهم السلام) ، وقد استقل هذا الفصل على مبحثين الاول منها تناولت فيه منهجه في تناول موارده وطرائق النقل منها، اما المبحث الثاني فقد تناول الحديث عن انواع موارده التي افاد منها في بناء موسوعته التي تضمنت : المصادر الاولية والمراجع الحديثة. واستقل الفصل الرابع بدراسة منهجه في موسوعته وفيها مباحث ستة ، اذ تناولت في المبحث الاول الاساليب التي اتبعها في عرض مادته ذكرنا فيها : الاسلوب اللغوي والاحالات والتكرار والاستطراد ، اما المبحث الثاني تناول منهجه في ذكر الاحداث التاريخية ، وتناول الثالث سمات منهجه، وتناول المبحث الرابع منهجه في كتابة التراجم اما المبحث الخامس تناول منهجه في نقد الروايات اما المبحث السادس ، فقد خصص لمنهجه في المقارنة، اما الخاتمة فقد ذكرنا فيها اهم النتائج التي توصلنا اليها من خلال الدراسة. واعتمدت الدراسة على عدة مصادر منها على سبيل المثال : كتاب (الكافي) لمحمد بن يعقوب الكليني (ت 329 هـ - 941م) ، الذي يعد من اصح الكتب واكثرها اعتبارا فيما اثر عن سيد البشر () وائمة اهل البيت () من الاحاديث مع اسنادها التي تنتهي عند النبي محمد () واهل بيته الاطهار وانتفع البحث من كتاب(الانساب ) لعبد الكريم بن محمد السمعاني (ت 562 هـ - 1167م) واستخدمنا المعاجم اللغوية منها كتاب (تاج العروس من جواهر القاموس) لمحمد مرتضى الزبيدي ( ت 1205هـ - 1791م) وكتاب(القاموس المحيط ) للفيروز ابادي (ت 817هـ - 1415م) وجاءت الافادة منها لاشتقاق لفظة (القرشي) وبيان سبب التسمية ، وكتاب (نهاية الارب في معرفة انساب العرب ) ، لابي العباس احمد القلقشندي (ت 821 هـ - 1418م)) ، وماذكر فيه من اصول القبائل العربية وكيف تفرعت وجاءت الافادة منه في تتبع نسب العائلة الكريمة وكتاب (المواهب اللدنية بالمنح المحمدية ) لبيان فضل ومكانة ائمة اهل البيت () الى احمد بن محمد بن ابي بكر القسطلاني (ت 923 ه - 1517مـ) ، وافادت الرسالة من المراجع الثانوية الخاصة بترجمة الشخصيات المعاصرة للشيخ القرشي وفي مقدمتها : كتاب (ماضي النجف وحاضرها) لجعفر باقر محبوبة (ت 1377هـ - 1958م) ومما قدمه الشيخ محمد حرز الدين (ت 1365هـ - 1946م) من تراجم للاعلام البارزين في مدينة النجف الاشرف في كتابه الموسوم (معارف الرجال في تراجم العلماء والادباء ). وافادت الرسالة من كتاب (معجم اعلام الامامية خلال نصف قرن) للشيخ احمد الحائري الاسدي لما فيه من تراجم لابرز الشخصيات الذين حضر القرشي تحت منبرهم المبارك، وافاد البحث من كتاب العلامة الشيخ باقر شريف القرشي(سيرته الذاتية) للشيخ محمد الساعدي وما يميز هذا الكتاب هو اتصال مؤلفه بالشيخ القرشي فقد جمع هذا الكتاب معلومات قيمة عن حياة الشيخ وسيرته الشخصية. وانتفع البحث من كتاب (منهج البحث التاريخي) لحسن عثمان لابراز الصفات الاساسية للمؤرخ الناجح الذي يسعى لبيان الحقيقة التاريخية. ولابد من الاشارة الى المجلات العراقية المعتمدة في البحث ، لاسيما مجلة الاضواء ومجلة العدل الاسلامي ومجلة القادسية لما لهذه المجلات من دور في نشر مقالات الشيخ القرشي لابراز ماثر وفضائل اهل البيت (عليهم السلام). وحصل الباحث على معلومات قيمة من خلال اتصاله ببعض الشخصيات من الذين عاصروا المؤلف وفي مقدمتهم الشيخ شاكر القرشي ونجله الشيخ مهدي القرشي وحفيده محمد عبد الرضا القرشي . وفي الختام ارجو ان تكون هذه الرسالة مكملة للدراسات التي تناولت المؤرخين ونتاجاتهم ، وان تكون محفزا لدراسات اخرى عن هذا المؤرخ وغيره من المؤرخين من ناحية المنهج والموارد ، واخيرا فان الباحث يضع جهده المتواضع بين يدي ((اعضاء لجنة المناقشة)) للاخذ بكل ملاحظاتهم التي ستقوم الرسالة علميا ، وتاخذ بيده لتجاوز مافاته من اخطاء ، وختاما احمد الله تعالى الذي وفقني لانجاز هذا العمل . والله ولي التوفيق. | This paper deals with part of the life of a researcher and investigator Sheikh Baqir Shrif Al - Qurashi and his method of writing (Encyclopedia of Ahl al - Bayt (peace on them) There is no doubt that the historical systematic study of the author of What reveal insights and perceptions and rules Astenbtha through engaging in history, so that we can say that every historian he has a concept for the idea of history, hence the importance of the study of the historical literature curricula in general to the fact that the writing which is trying to stand on the research methodology they have and the factors influencing in the historic ideology and given the importance of this study and the necessity to evaluate Margena curricula and identify the resources that Aguetpsoa which featured a lot of studies that addressed the definition methods of some historians and singled them study, Dr. Hassan Issa al - Hakim (systematic Ibn al, study in his approach and its resources and its importance), the study of Dr. Bashar Awad known (Golden and his approach to Islam) and the study of Dr. Majeed behind the singer (book absorption of Ibn Abd al - Barr study in his approach and resources), and based on this important and under the guidance of the supervising professor came on my (Sheikh Baqir al - Sharif al - Qurashi and his method of writing the biography of Ahl al - Bayt (peace on them) Encyclopedia biography of Ahl al - Bayt a model), a continuation of the steps of this generation of professors and researchers. My thesis has included four chapters with an introduction and a conclusion consisted first chapter five sections dealt with in the first such study of the biography of Sheikh Baqir al - Sharif al - Qurashi, he mentioned his name and lineage and surname and his surname and his birth and upbringing and his children and grandchildren and his family, and his death, and allocated second topic to talk about scientific studies and the aging in primates stage and surfaces abroad, research and his disciples third section scientific effects addressed by the side of books, manuscripts, periodicals and newspapers have dealt with, and the fourth dealt with features of the political, intellectual and social life of the Sheikh of al - Qurashi the fifth section allocates its talk about the views of scientists and historians in which the views of Sheikh them. The second chapter included four first sections of which have dealt with it after the definition of the Encyclopedia of where the name the reasons for his initiation in the authorship and date of writing and confine second topic to talk about editions and provide Tqarb and achieve encyclopedia parts and interested third section of public callers who encyclopedia, which included the preamble, size, index and topics encyclopedia statement , the fourth section dealt with the importance of the encyclopedia, which included books written like encyclopedia and books that have been adopted by the translation of the encyclopedia and its impact dogmatic. He took the third chapter study method in his encyclopedia It contains five sections, the first section dealt with the methods followed in the presentation article mentioned where : linguistic style and referrals and repetitions, while the second section dealt with his approach at the mention of historical events, and the third on his approach to writing biographies hope fourth topic addressed his approach in the criticism of the novels the fifth section was devoted to his method of comparison. And dealt with in chapter four of Sheikh al - Qurashi resources in the Guinness biography of Ahl al - Bayt (peace on them), and this chapter rode on the first two sections of them dealt with the talk about the kinds of resources that have served them in the construction of his encyclopedia, which included : primary sources and references modern The ring has reminded us of the most important results He reached through the study

قشتالة : دراسة في احوالها الداخلية وعلاقاتها بالدويلات النصرانية في اسبانيا (منتصف القرن الرابع الهجري/ العاشر الميلادي - 884هـ / 1479م) == CASTILLA Study in its internal conditions and its relations whit the Christian states in Spain Mid - fourth century A.H - 884 / Tenth century A.D - 1479 )

اسم المؤلف: محمود عاشور عبيد الحسيناوي
اسم المشرف: حسين جبار مجيتل العلياوي
الموضوع العام: التاريخ
السنة: 2017
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: البصرة
الصفحات الاولى:
المستخلص: تتناول الدراسة تاريخ مملكة قشتالة، وهي احدى الممالك النصرانية في شبه الجزيرة الايبيرية، وقد احتلت مكانة مهمة من حيث الموقع الجغرافي او الدور السياسي والعسكري الذي ادته قشتالة سواء على الجانب النصراني او في تاريخ المسلمين في الاندلس، اذ انها تتوسط شبه الجزيرة الايبيرية، وتغطي مساحتها جزءا كبيرا منها، وان مدة الدراسة غطت مساحة فترة كبيرة ومهمة من تاريخ الصراع السياسي والتحالفات بين الممالك النصرانية الاسبانية ومدى انعكاس ذلك على الطرف الاخر (المسلمين) سواء بالجانب السلبي او الايجابي، ومن هنا تاتي اهمية الموضوع، على الرغم من قيام عدد من النزعات الاستقلالية على الجانبين النصراني والاسلامي لطبيعة المجتمع في كلا الجانبين الذي كان يتصف بالعنف والبحث عن الاستقلال الا ان اغلبها واجهه الفشل، فان قشتالة كانت احدى الحركات الاستقلالية التي حققت نجاحا كبيرا، وعلى الرغم من ان قشتالة انفصلت عن ليون الا انها تفوقت عليها وسادت عليها، وانضمت ليون تحت التاج القشتالي الا ان التسمية استمرت فقط على مملكة قشتالة على الرغم من انتماء ليون اليها، وقد حددت بداية مدة الدراسة من منتصف القرن الرابع الهجري/العاشر الميلادي وذلك نظرا لانه خلال هذه المدة افصلت قشتالة عن ليون امارة مستقلة، وانتهت مدة الدراسة بسنة 884هـ/1479م وهي السنة التي اتحدت بها مملكتي قشتالة واراغون، وقسمت الدراسة الى مقدمة واربعة فصول وملاحق، الفصل الاول موسوما بـ الجغرافية التاريخية لقشتالة، اذ تناولنا فيه الامتداد والطبيعة الجغرافية، وكذلك طبيعة التركيبة السكانية والاقوام التي سكنت شبه الجزيرة الايبيرية منذ القدم وحتى قيام مملكة قشتالة وكيفية تطور التركيبة السكانية وطبيعته بشكل عام، كما تناول الفصل الديانة في مملكة قشتالة موضحين تاريخ الديانة المسيحية في شبه الجزيرة الايبيرية وكيفية دخولها لها، كذلك تناولنا في هذا الفصل اللغة القشتالية اذ درسنا فيه مراحل تطور اللغة القشتالية .ودرسنا في الفصل الثاني كيف نشاة امارة قشتالة ودور حركتي الاعمار والاسترداد في تكوينها، ثم درسنا ظروف واسباب انفصالها عن مملكة ليون، والدور الكبير الذي اداه (فرنان كونثالث) مؤسس قشتالة في تحقيق الاستقلال، ودور ابناء فرنان في ادارتها وعلاقاتهم مع الممالك النصرانية حتى مقتل اخرهم غرسية الثاني سنة 419هـ/1028م وبذلك كانت نهاية سلالة فرنان كونثالث، اذ قام زوج اخته ملك نافار بضم قشتالة الى مملكته .وخصص الفصل الثالث لدراسة الاوضاع الداخلية لقشتالة بعد تحولها من امارة الى مملكة في عهد فرناندو الاول والصراع بين ابنائه، وحركة التوسع التي شهدتها مملكة قشتالة على حساب المسلمين خلال عصر الطوائف، كما درسنا الصراع الداخلي في مملكة قشتالة والذي بدا منذ وفاة اول ملوكها، والحرب الاهلية التي لازمت مملكة قشتالة منذ اعلانها مملكه وحتى قيام الاتحاد السياسي بين مملكتي قشتالة واراغون، وقد بلغت الحرب الاهلية ذروتها منذ اواخر ايام الفونسو العاشر وحتى تولي ايزابيلا الكاثوليكية الحكم، كما تناولنا في القسم الثاني من هذا الفصل التنظيمات الادارية كنظام الحكم وطبيعة مجلس قشتالة من حيث المكونات وطبيعة التمثيل ومهام المجلس، فضلا عن النظم العسكرية والقضاء والنظم المالية .اما الفصل الرابع فكان لدراسة العلاقات السياسية لمملكة قشتالة مع الممالك النصرانية في شبه الجزيرة الايبيرية وهي كل من (اراغون وبرشلونة، نافار، البرتغال، ليون) وقد اتصفت العلاقات بالتباين وعدم وجود اسس ثابتة تقوم عليها فكانت العلاقات السياسية بين الممالك الاسبانية متقلبة وغير ثابتة، لكن الامر المهم في هذه العلاقات ان مملكة قشتالة كانت تمثل المحرك الاساسي في هذه العلاقات، ولعل ذلك راجع الى موقعها الذي يتوسط الممالك الاسبانية حيث لها حدود مشتركة مع جميعها، فهي كانت محور عقد التحالفات بين الممالك الاسبانية اما ضدها او تتحالف معها والامثلة على ذلك كثيرة، ولم يقتصر تاثير التحالفات بين الممالك الاسبانية فيما بينها على شبه الجزيرة الايبيرية بل تعدا ذلك الحدود ودخلت دول اوربية (فرنسا وانكلترا) في هذه التحالفات اي انها انعكست على الصراع القاري الاوربي، ومع ذلك كانت اقوى العلاقات لمملكة قشتالة مع مملكة اراغون على مختلف الجوانب .وقد اعتمدت الدراسة على مصادر متنوعة عربية واجنبية، اهمها مؤلفات ابن الخطيب وابن خلدون، وهما من المؤرخين المسلمين الاوائل الذين اعتمدا الشمولية في تدوين تاريخ شبه الجزيرة الايبيرية الاسلامي والنصراني، كما اعتمدت الدراسة على حوليات ومدونات اسبانية (Chronicle of the Cid) و(Cronica de la Corona de Aragon) وهي من المصادر الاساسية للتاريخ الاسباني التي كانت قريبة من لاحداث الدراسة . | / 10 th century AD - 884 AH / 1479 AD) The study deals with the history of the Kingdo, one of the Christian kingdoms in the Iberian Peninsula. It occupies an important position in terms of the geographical location or the political and military role played by Castile both on the Christian side and in the history of Muslims in Andalusia. A large part of it, and that the duration of the study covered a large and important period of the history of political conflict and alliances between the Spanish Christian kingdoms and the extent of the reflection on the other side (Muslims), whether negative or positive, and hence the importance of the subject, The trends of independence on the Christian and Islamic sides of the nature of society on both sides, which was characterized by violence and the search for independence, but most of them faced failure, Castile was one of the independence movements that have achieved great success, and although Castilla separated from Lyon, but overtook them and dominated them, And joined the Leon under the crown of Castile but the name continued only on the Kingdom of Castile despite the affiliation of Leon to it, has been set the beginning of the study period from the middle of the fourth century AH / 10th century AD, because during this period separated Castile from Lyon independent, Year 884 AH Lhasa / AD 1479 , a year in which united the kingdoms of Castile and Aragon,The study was divided into an introduction, four chapters and appendixes. Chapter I is a historical geography of Castile. We discussed the extension and geographical nature, as well as the nature of the population structure and the people that inhabited the Iberian Peninsula from ancient times until the establishment of the Kingdom of Castile and the evolution of the population structure and its nature in general. The religion in the Kingdom of Castile illustrates the history of Christianity in the Iberian Peninsula and how it entered it. In this chapter we also discussed Castilian as we studied the stages of the development of the Castilian language.The role of the sons of Fernan in their administration and relations with the Christian kingdoms until the death of the last of them was discussed in the second chapter. The second was the year 419 AH / AD 1028 , and this was the end of the reign of Fernande Kontalth. His sister - in - law, king of Navar, annexed Castile to his kingdom.The third chapter devoted to the study of the internal conditions of Castile after its transformation from emirate to kingdom under Fernando I and the conflict between its sons, the expansionist movement that took place in the Kingdom of Castile at the expense of Muslims during the age of the sects, and studied the internal conflict in the Kingdom of Castile which began since the death of its first kings, Which has plagued the Kingdom of Castile since the declaration of the Kingdom until the establishment of the political union between the kingdoms of Castile and Aragon, the civil war reached its peak since the end of the days of Alfonso X until Isabella Catholic rule, and we discussed in the second section of this chapter administrative organizations as a system The nature and character of the Castile Council in terms of the components, the nature of representation and the functions of the Council, as well as the military, judicial and financial systems.The fourth chapter was devoted to the study of the political relations of the Kingdom of Castile with the Christian kingdoms of the Iberian Peninsula, namely, Aragon, Barcelona, Navarre, Portugal, and Lyons. The relations differed in contrast and there were no fixed foundations on which the political relations between the Spanish kingdoms were unstable and unstable. The important thing in these relations is that the Kingdom of Castile was the main engine in these relations, and perhaps this is due to its position, which is in the middle of the Spanish kingdoms where it has common borders with all of them,it was the center of the alliance between the Spanish kingdoms either against it or allied with it and examples of But the borders of the European countries (France and England) in these alliances, ie, they were reflected on the continental European conflict, yet the strongest relations of the Kingdom of Castile with the Kingdom of Aragon on different Aspects.The study was based on various Arab and foreign sources, most notably the writings of Ibn al - Khatib and Ibn Khaldun,two of the earliest Muslim historians who adopted totalitarian in codifying the history of the Iberian and Islamic Peninsula. The study also relied on the Chronicles of the Cid and Cronica de la Corona de Aragon), one of the main sources of Spanish history that was close to the events of the study.

موقف السلطة الحاكمة في الدولة الاسلامية من الشيعة اليمانيين من 11ـ132هـ / 632ـ 749م == Government’s Attitude in Islamic State towards Yamani Shiites from (11 - 132 H.D/ 632 - 749 A.D

اسم المؤلف: محمد وادي شناوة الكريطي
اسم المشرف: نزار عزيز حبيب الخاقاني
الموضوع العام: التاريخ
السنة: 2017
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: دكتوراه
الجامعة: جامعة البصرة
اللغة: العربية
مكان الجامعة: البصرة
الصفحات الاولى:

محن علماء الكوفة 17 - 334هـ / 638 - 946م == The Dilemmas of Kufa Scientists (17 - 334 A.H/ 638 - 964 A.D.)

اسم المؤلف: محمد عبود مهدي الشرع
اسم المشرف: عادل اسماعيل خليل العبود
الموضوع العام: التاريخ
السنة: 2017
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
الجامعة: جامعة البصرة
اللغة: العربية
مكان الجامعة: البصرة
الصفحات الاولى:
المستخلص: Prais be to God! Blessing and peace be upon the most experienced and patient prophet and upon his family who apprised of the message .Since Kufa became populated in 17 A.H. /638 A.D. , it has taken over an important role in forming the events of the Islamic History. It was founded to be a base for the army and a starting point for the conquests of the Islamic armies heading for the east and the west. It was lodged at by the best companions of the prophet among of whom were three hundred and seventy from those of Al - Ruthwan pledge of Allegiance under the tree and those Badr Battle. Moreover, the Kufa society was the successor of Alheera society which had been known for its civilized, intellectual and political development. Therefor, Kufa became highly developed with the abundance of its scientists (jurists, men of prophetic Tradition and Koran Sciences, Science of Arabic language, and even poets)as compared to the other Islamic countries. Kufa became of great importance especially when Imam Ali Bin Abi Talib (peace and blessing upon him) made it the center of the Islamic Caliphate instead of Medina .Choosing this path, Kufa had to be ready for the beginning of the dilemmas, especially the scientists for their distinguished position and great influence on the society. Those scientists had undergone great sufferings and dilemmas for their attitudes which were not in agreement with the policy of the authority .Studying the scientists dilemmas is considered to be one of the essential and sensitive topics that is required to be highlighted. As Kufa was abounded in scientists who were exposed to dilemmas on part of the authority, the choice of this topic is to know those.scientists and their various kinds of their dilemmas : political,intellectual,military,economic,and,social .However,the effect of those dilemmas was so severe that they had their impact on the society of Kufa .

صـورة الامام الحسيـن (صلوات الله عليه) فـي المعاجــم اللغويـــة == THE IMAGE OF IMAM HUSSEIN "GOD'S PRAYERS BE UPON HIM " IN DICTIONARIES

اسم المؤلف: قصــي عبـد الصمـد عبـد الحـي ياسيـن عبـد اللطيـف
اسم المشرف: حميد سراج جابر الاسدي
الموضوع العام: التاريخ
السنة: 2017
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: دكتوراه
الجامعة: جامعة البصرة
اللغة: العربية
مكان الجامعة: البصرة
الصفحات الاولى:
المستخلص: تناولت هذه الدراسة صورة الامام الحسين " صلوات الله عليه " في المعاجم اللغوية ، اذ تتسم المعاجم اللغوية بغـزارة المادة وتعـدد العلوم والمعارف والمعلومات التاريخية والانساب والنــوادر القيمة وباختلاف موضوعاتها جعلتهزااخــرة بما يخـدم الدراسات التاريخية المتعـددة ، كما وانها تمثل مكسبا للباحث على الرغــم من قلة الباحثيـن الذين تطرقوا الى اخراج المعلومات التاريخية من هـذه المعاجم ودراستها دراسة تاريخية فكرية وبموضوعات مختلفة . ومن ضمن المادة التي شملتها هذه المعاجم معلومات عن شخصيات عديدة وكان من الشخصيات التي كرس لها ارباب المعاجم مجالا واسعا في معاجمهم الامام السبط الحسين بن علي " صلوات الله عليهما "، ومن هنا جاءت اهمية هذه الدراسة اذ عنت بفلسفة او نظرة ارباب المعاجم اللغوية ورؤيتهم لصورة الامام الحسين " صلوات الله عليه " والتي لم تكن نظرة روائية نقلية تقليدية ، بل كانت عبارة عن تصوير لجوانب وميادين عدة من صورة الامام الحسين " صلوات الله عليه " . لقد اقتضت طبيعة هذه الاطروحة ان تستقر منهجيتها على مقدمة ، واربعة فصول ، وخاتمة تضمنت اهم ما توصل اليه البحث من نتائج ، وقائمة باهم المصادر والمراجع ، كان عنوان الفصل الاول (( المعاجـم اللغـوية ومعــطياتها الفـكرية )) ، وجاء الفصل الثاني بعنوان (( المنظار التعريفي للسيرة الاعدادية والشخصية للامام الحسين " صلوات الله عليه " )) ، اما الفصل الثالث فحمل عنوان (( منظار الصورة العقائدية ومكانة الامام الحسين " صلوات الله عليه " الروحية والعلمية )) ، وتضمن الفصل الرابع دراسة (( صورة الامام الحسين " صلوات الله عليه " المؤثر في احداث عصره وابعاد ذلك التاثير مستقبليا )) . | The present study focuses on investigating the image of Imam Hussein (peace be upon him) in dictionaries. The dictionaries are characterized by content abundance, multi - sciences, and encyclopedias, historical information, pedigrees, and various values. These help the historical study of its multi - aspects, and they stand for a resource for a researcher in spite of the few researchers who tried to get historical information from these dictionaries and to study these facts historically with their various topics and orientations. One of these topics that these dictionaries have is about figures, of them is Imam Hussein (peace be upon him). Thus, the importance of this study results from this prospect. It pays considerable attention to the philosophy and views of the dictionary makers and opinions about Imam Hussein. This view is not traditional narrative about him, but it is a description about various aspects of Imam Hussein. This dissertation comprises an introduction, four chapters and a conclusion, as well as a list of sources. The first chapter is entitled " dictionaries and their intellectual productions". Chapter two comes with the title "The definition of Imam Hussein's biography and his personality" . Chapter three is the ideological prospect of Imam Hussein and his spiritual and scientific values. Chapter four studies the influential image of Imam Hussein during his time events and its future effects

موارد بدر الدين المتوفى (855هـ/1451م) ومنهجه في كتابه عقد الجمان (565ــ628هـ/ 1169ــ 1230م)

اسم المؤلف: فياض احمد زعيان
اسم المشرف: مثنى فليفل سلمان الفضلي
الموضوع العام: التاريخ
السنة: 2017
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:

الذهب واثره في الحياة الاقتصادية في الدولة العربية الاسلامية حتى عام 742 ه/ 681 م : دراسة تاريخية == Gold and its impact on the economic life in the Islamic Arab state until the year(742AH - 168AD)

اسم المؤلف: عباس فضل حسين المسعودي
اسم المشرف: سلمى عبد الحميد حسين الهاشمي
الموضوع العام: التاريخ
السنة: 2017
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: دكتوراه
الجامعة: جامعة البصرة
اللغة: العربية
مكان الجامعة: البصرة
الصفحات الاولى:
المستخلص: With the help of God and with the success of it, we came to the conclusion of the research, after a difficult journey through the sources searching for any novel or phrase or word about gold as a metal and criticism and ornaments and jewels, trying as much as possible to come out with the outcome of acceptability of analysis and criticism of everything contained in the folds of research, without bias or prejudice, bearing in mind that our work within the academic standards known.The study came out with a number of results that can be summarized as follows : The gold and still have an unprecedented attention in the human heritage from time immemorial, to the extent of multiple names and varied names of qualities, which demonstrates the great impact that he left in the land, and the seriousness of its role in the life of humanity in the religious, social, political and economic, and the names of gold and attributes that exceeded (Sixty) a name that gives a clear indication of the extent of penetration of this metal in the cultural heritage Arab Islamic, and those names are launched on each case of gold or type of type or phenomenon is the gold, whether inside the mines or during extraction and then purified, Diversity of uses The gold was present in the verses of Paradise and the Supreme Paradise, which gives an indication of his loftiness and his high status among the metals to a degree that is capable of the parts of the faithful, Moreover, the verses of the Holy Quran were strongly addressed to address the dazzle of the people with this metal, to warn of its treasure and to disrupt its economic role, and considered it to adorn people's love in the life of the world, as gold was a demand that impeded his request to those who support and reject the prophecy and the messages of heaven. That prophecy The Prophet (peace be upon him) pointed to the danger of gold, and codified the fields of its uses on the scale of adornment, and urged people to spend it for the sake of God. The areas of prohibition, prevention, forbidding, and openness to some in the use of gold According to what is stated in the modern tone, which contributes to reducing the obsession of people with this precious metal, and the treatments of books of Islamic jurisprudence in its five fields, the areas of gold and the scope of its use, taking into account the development of the Islamic rule of the Koran and Sunnah with regard to gold, Most agree on most As well as in some of the licenses and exceptions that these scholars dispute, as stated in the fatwa of the thesis. The Muslim scholars have tried to search for the theory of gold formation and its branches in the depths of the earth, trying to be accurate in this field through experimentation and inspection. : I think that the origin of the composition of gold back to the gases (Gas) trapped in the depths of the earth, which is exposed to high temperature and turn to gold, and the second opinion, I think that gold consists of the combination of the four elements (air, water, fire and soil) in the depths of the earth by high temperature , Pressure to a certain degree, There are those who say that the origin of gold came from the melting of mercury and sulfur in the ground under a certain temperature, and specialized gold has distinct properties made it distinguished from the rest of the minerals, he was described as strong casting and bear long ways, as well as the cleanliness of the metal and its coolness and its ability to form with multiple fluids and can re - And made it again without losing its weight or properties, as the burial of gold increases its strength and breadth, which increases in price, all these qualities made him an important metal in the industry of gold cash as well as medical uses, and diversified methods of gold mining and its location according to the type of soil that There is gold, and its proximity or beyond The land may be a simple plain where gold is extracted quickly and without hardship, and gold may be conspicuous. The land may be solid and rocky, and it needs hard work and hard work to break down these rocks and refine them and purify them for the sake of gold. Two ways to collect the first gold by cutting or combining in the form of granules or gold smooth atoms are usually near the rivers, and a second method depends on drilling in the depths of the earth and may reach long distances and exposed within the Earth, which carries the human risks associated with landslides accompanying the drilling, Workers, which increases to K. The production of gold, as well as the collapse of the mine may cause unexpected losses for workers, requiring them to re - work again and thus delay production for long periods, and were distributed gold mines across the continents of the ancient world at the time between Asia and Africa and( )Europe, and limited the production of gold bumper between the Peninsula Africa and sub - Saharan Africa have the lion's share of gold quality and ease of extraction, making it an important passage for trade through different historical ages.Since gold has the property of non - annihilation in the land, and enters into various areas of life, the methods of obtaining it varied, among the spoils of war that emerged in the era of Islamic conquests in Iraq and Syria, Egypt and Africa, as well as some cities of the East, and between treaties peace, And the thefts were a way to win this precious metal, not to mention the legacies and legacies left by some of the rich, which exceeded the reasonable gold, and were the treasures and treasures an important door of access to gold.Although the study reviewed the presence of gold in the era of the power of the Arab Islamic state, did not signal the major economic crises caused by the lack of this metal in the coffers of the state or in the markets, but we have seen some of the phenomena of shortages, which occurred for political reasons related to the occurrence of conflicts and disturbances in the presence of gold, As well as the political changes that made the impede the smooth flow of gold from us

التحكــيم عند العــرب في وسط شبه الجزيرة العربية قبل الاسلام

اسم المؤلف: صلاح حسن خلف الكرخي
اسم المشرف: عبد الباسط عبد الرزاق حسين
الموضوع العام: التاريخ
السنة: 2017
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: ديالى
الصفحات الاولى:
المستخلص: للحاجة الماسة لفض النزاعات، وحل المشكلات بين القبائل والاشخاص قبل ظهور الاسلام، ظهر لديهم قضاة او ما يسمى (بالعوارف او المحكمين). وكان يلجا لهؤلاء الكثير وياتون الى هؤلاء المحكمين من جميع انحاء الجزيرة العربية؛ لاجل التقاضي، وحقن دماء اقوامهم. فجاء موضوع بحثنا ( التحكيم والمقاضاة عند العرب في شبه الجزيرة العربية قبل الاسلام )، واشتهر العدد من هؤلاء القضاة او المحكمين واصبحوا شخصيات بارزة، فجاءت الرسالة بثلاثة فصول : تضمن الاول ثلاثة مباحث، تضمن الاول النظم الاجتماعية عند العرب قبل الاسلام وعلاقة القبيلة بالمجتمع المحيط بها، فضلا عن صفات وواجبات سيد القبيلة، ومجلس القبيلة، والعصبية القبيلة، وطبقات المجتمع العربي، والقيم الاجتماعية التحكيمية، والاستجارة، والدين، والثار. وتضمن الفصل الثاني ثلاث مباحث، وكان عنوانه الاحلاف العربية وايام العرب قبل الاسلام، احلاف العرب قبل الاسلام، ايام القحطانيين فيما بينهم، وايامهم مع العدنانيين، ثم ايام العدنانيين فيما بينهم. وتضمن الثالث اماكن التحكيم العامة، وابرز المحكمين ( دار الندوة - وسوق عكاظ )، ومحكمي الطبقة الدينية : الكهان، والعرافين، والاستقسام بالازلام، ومحكمي الطبقة الاجتماعية، ابرز محكمي المجتمع وابرز محكماتهم، وتحكيم النبي ().

شخصية الامام علي بن ابي طالب (عليه السلام) في كتاب الاستيعاب لابن عبد البر الاندلسي (ت463هـ/1070م) == The character of Imam Ali ( peace be upon him ) Bin Abi Tallib in The Book of Comprehension for Bin Abdul AL - Barr AL - Andalusia (T 463H/1070D

اسم المؤلف: ايلاف شاكر زبيل حمود الكعبي
اسم المشرف: كاظم عبد نتيش الخفاجي
الموضوع العام: التاريخ
السنة: 2017
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: ذي قار
الصفحات الاولى:
المستخلص: The chapter three Involved the personality of Imam Ali ( peace be upon him ) in the book of comprehension To Abe Omar Youssef bin Abdullah bin Mohammed bin Abdul AL - Barr bin Asim al - Nimri ( T463A.H - 1070A.D ) who considered from the important scientific characters that left clear marks in the branches of Islamic thought in generally and in AL - Andalusia particularly, He belonged to a family known by science in the city of Cordoba helped him build his scientific personality , which made him distinguished by a great scientific culture that his family to occupy a prestigious position among his friends from the scientists of his age . He left a great scientific heritage . Only the disciple on his hands or his writings that included various forms of knowledge of interpreting modern biography and jurisprudence and literature and history which made them coiled dup nickname sheikh of the scientists of Andalusia and keep Morocco . Lack of an academic study illustrates the position bin Abdul AL - Barr from the personality of Imam Ali ( peace be upon him ) we made contribution in this side through the answer group of questions : How did see bin Abdul Barr to the personality of Imam Ali ( peace be upon him ) ? Did he can to survive from the political and ideological orientations ? Did he consort in points of views about Imam Ali ( peace be upon him ) with eastern vision or we called this Andalusia vision for Imam Ali ( peace be upon him ) . The study divided into four chapters , an introduction and conclusion . The chapter one involved the age of bin Abdul AL - Barr , and his social and scientific biography. It two sections , the first involved the general affairs in his age while the second involved his social and scientific biography . The chapter two involved to the study of the approach bin Abdul AL - Barr in his mentions about Imam Ali ( peace be upon him ) , and it involved two sections . The first involved this approach while the second involved his resources . The chapter three involved the study of Imam Ali ( peace be upon him ) biography in the age of prophet ( peace and blessings of Allah be upon him ) that it included his name his lineage and his family , and the marriage of Imam Ali ( peace be upon him ) from Fatima AL - Zahra ( peace be upon her ) and his sons and the characteristics of Imam ( peace be upon him ) , in addition the faith of Abu Talib while the another section involved the position of Imam Ali ( peace be upon him ) for the prophet ( peace and blessings of Allah be upon him ) and speaking about him , his Islam , his sleeping on the bed of the prophet ( peace and blessings of Allah be upon him ) , his migration . to the third sections involved the study of jihad Imam Ali ( peace be upon him ) with the prophet ( peace and blessings of Allah be upon him ) in his battles as Badr , Ahad , Al khandaq , Khyber , Al hadibia and the military confidentiality of Imam Ali ( peace be upon him ) to Yemen . The chapter four involved the biography of Imam Ali ( peace be upon him ) after the death of the prophet ( peace and blessings of Allah be upon him ) . It involved three sections . The first section involved the study of the character of Imam Ali ( peace be upon him ) before the death of the prophet ( peace and blessings of Allah be upon him ) the sections devoted to study , the events of penthouse and the situation Imam Ali ( peace be upon him ) from the pledge of Abe Baker Omar and Othman while the third sections involved the study the pledge for the Imam Ali ( peace be upon him ) and the administrative and economic aspects , It involved the military role of the Imam Ali ( peace be upon him ) during the battles and the martyrdom the Imam Ali ( peace be upon him ) . Through the study explained that Bin Abdul AL - Barr who was the biggest scientists of Andalusia , He lived in the political deterioration and general turbulence in all cities of Andalusia , but he did not leave his home despite the circumstances , as did some scholars and remained active scientific and calls for unity of Andalusia influential contribution in supporting scientific movement works are characterized by abundance and diversity to be an honest witness the right capacity . And his fame and resented whoop biggest point absorption book which we are searching . He was wobbly in his vision of Imam Ali ( peace be upon him ) because of his Andalusia vision and his dogmatic orientation . We find that there are things considered wants to look his companions disagreed on some issues addressed by Imam Ali ( peace be upon him ) alone without the involvement of one with him and any cleansing that the owners of clothing And did not involve one as did other historians As well as twinning modern and modern flag . on the other hand , ignored many virtues Imam Ali ( peace be upon him ) like his birth in holy kaaba and many of virtues of Imam Ali ( peace be upon him ) there for we found that that Bin Abdul AL - Barr was characterized by ambivalence and ambiguity in many of matters about the Imam Ali ( peace be upon him
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