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اسهامات التجار في الحياة العامة بالاندلس (م1031-710/هــ 422-92) == The Contributions of Traders in the Public Life in Al-Andulus (92- 422AH /710- 1031AD

Author name: اثير ﻋﺒﺪ ﺍﻟﻜﺮﻳﻢ ﺻﺎﺩﻕ ﻋﺒﺪ ﺍﻟﻮﺍﺣﺪ ﺍﻟﻌﻠﻮﺍﻥ
Supervisor name: عصام كاطع داود الشويلي
General topic: History
Specific topic: Islamic History
Degree: Doctorate
Language: Arabic
University location: Basrah
First pages:

ال سعد بن عبادة ودورهم في الحياة العامة حتى نهاية الدولة الاموية == AL - Sa`ad bin Obada and their Role in Public Life till the End of Umayyad State

Author name: نور فاضل كاظم
Supervisor name: كفاية طارش العلي
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Basrah
First pages:

الحياة الاقتصادية والمعيشية للرسول الاعظم محمد (عليه الصلاة والسلام) : دراسة تحليلية نقدية == The Economic and Domestic Iife of Prophet Muhammad (peace be up on him) Critical Analysis - study

Author name: ايمان حسن مجيسر الساعدي
Supervisor name: شكري ناصر عبد الحسن المياحي
General topic: History
Specific topic: Islamic History
Degree: Doctorate
Language: Arabic
University location: Basrah
First pages:

المنهج الاختباري في نهج البلاغة

Author name: حميد سراج جابر الاسدي
Supervisor name: رباب جبار طاهر السوداني
General topic: History
Specific topic: Islamic History
Degree: Doctorate
Language: Arabic
University location: Basrah
First pages:
Abstract: Nehig Al - Balagah is abook Which has been Coolected and Written by Al - Sharif Al - Redi.This book contains the addresses , ulessages , prayers , orders and short address belongs to Imam Ali Abn Abi Talib (peace be upon him). The time has failed to abrade the speech and science of Imam Ali. Nehig Al - Balagah contains various kinds of science. Ther fore , many studies have been made about it. un fortunately thes studies are concentrated on the religions , social , poletical sides , and left the scientific side. If we examine Nehig Al - Balagah very weel we can noticethat there is scientific sense has not been understood by the scientists in that time , inspite of the explaination of Imam Ali for the scientestts , but now in this time with this scientific revelution , the meaning of thes sentes becom clear.The companions of the prophet and the followers don’t under stand what Imam Ali has from knowledge and science. They think that the scientific informeation in the holy Quran is just for the coheranee and grammatical matter. This means that there is nefther astudy for the scientific laws in the book nor astudy for the natural faets that have been mentioned by Imam Ali (pase be upon him). Taceuranee of the natural phenomenans is regular , sowe can discover these natural events by sense we mean that ther is static laws in the nature these laws are responssible of shaping the life in the nature. From this introduction we want to reach to very important point this point is that the scientificmind of Imam Ali in Nehig Al - Balagah. There are many scientific laws in the nature that have been mentioned by Imam Ali specily when he speaks about natural phenomenen , Man , Animals , and plant. The main aim of this study is to show the accurate note for Imam Ali (pease bewpon him) and his scientific information about this note. Inorder to make astudy for Nehig Al - Balagah , we divide our study to an prefase and three chapters , the prefase deals with the origin of Imam Ali thoughts. It contains the sources and science of Imam Ali (pease bewpon him). It also deals with the verious scieutific knowledge for Imam Ali. Also in the introduction we have made Nehig Al - Balagah as a tipical example for science. Also It deals with its subjects and attribution of the book. The first chapter deals with the scieutific theories and discoveries. In the book there are many of scieutific theories these theories are concerned with , space , Geography , physics theories , also there are many scieutific discoveries these discoveries different according to different fields. As far as the second chapter is concerned , This chapter is under the title on the laboratory study and test field. It is full of subjects. The laboratory study is divided in to three topics. The first theme is about Human body. It deals with phases of creation of the fetus , Anatomy of human body and the job of some origens , like , the eyes the ears , origens of breathing and origens of speech , heart and bones. The second them is about Animal laboratory. It deals with insects and birds laboratory. also it deals with the ways of proliferate of some Animals. The third theme is about plant laboratory. It deals with plant Anatomy and the types of the plant according to according to its ability. In addtion for these three themes in this chapter we have studed different science. As far as the third chapter is concerned , this chapter deals with Nehig Al - Balagah scieutific reports.these reports are spread in the whole book , if we collect and write these reports we can get one united report. also these reports are fully constracted and united and about one subject. There are many reports in the book , there fore , we have divide it in to three themes. The first theme is geographical report , it deals with the wind , geographical sitnition of the place and its effects. The second them is the medical report. It deals with many parts like , diagnosis and causes of the desease , indication of the desease , and the treatment for these deseases. The third theme is about Animals report , It deals with the places , way of living , hapits and deseases of Animals. Also there are many parts about these themes , that we try to explaine it with move details inorder to be very clear to the mind.
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الالوية والرايات من صدر الاسلام حتى نهاية الدولة الاموية == Banners And Flags Until The End Of The Umaid State

Author name: حارث جبار عبد
Supervisor name: صبيح نوري خلف الحلفي
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Basrah
First pages:
Abstract: The motif behind the phenomenon of banners and flags was to identify a certain case throughout history , and to lead the others to them. Their own symbolism was taken from the characters they held, though they were made of clothing , lines and colors, so they had great significance in human communities, these banners and flags had had their functions, especially the war banners. The banners and flags used by muslims in their fight were of sacredness because of their association with their Islamic dogma, and their inclusion of allah holy speeches. The topic of banners and flags in the Islamic military history is rather ambiguous, since the Islamic historical resources ignored the explanation of these signs, so it is hard to find amongst the modern historians who explored such a topic. As a response, this study has investigated the topic of banners and flags until the end of the Umaid state. The study consists of four chapters subdivided into certain sub - divisions, in addition to an introduction and a conclusion. Chapter one, entitled the semantic dimension of banners and flags in history, comprises of Three sub - divisions : the first one is to identify the etymology of banners and flags with their vocabulary, the second one deals with the historical roots of these signs, whereas the third one has studied the banners and flags in the glorious Koran and the prophets preaching. Chapter two has tackled the she shapes of the shapes of the banners and flags. It consists of four sub - divisions : the first one deals with colors of the banners and flags, the second one explores the shapes of the signs, the third on deals with the epigrams written in these signs, while the fourth one has shown the names engraved into these banners and flags. Chapter three has spelt out the authorities of these signs with their criteria and their holders. This chapter is divided into three main divisions : the first one has identified the authorities responsible for these signs, while the second one has highlighted the characteristics of the holders, while the third one deals with homing the substitutes for the banner and flag holders. Chapter four has anticipated the influence of these banners and flags so far the muslims battles were concerned. It has been divided into three sub - divisions : the first one has studied the influence of the banners and flags to encourage the muslims to fight, the second has dealt with the influence of the signs on the warriors recruitment, the third one has tackled the spiritual effect of the banners and flags. The study is rounded up with concluding remarks deduced from the course of the study
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الطيرة عند العرب قبل الاسلام وموقف الاسلام منها

Author name: ماهر شنان ناجي المياحي
Supervisor name: مصطفى جواد عباس
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Basrah
First pages:
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التسامح في ظل الحكم الفاطمي في مصر 358 - 567هـ/968 - 1171م == Tolerance Under The Fatimid Rule (358 - 568 A.H./969 - 1171 A.D.)

Author name: خمود عبد غركان البهادلي
Supervisor name: توفيق دواي موسى الحجاج
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Basrah
First pages:
Abstract: Fatimid Caliphate aappeared in morocco in (297A.H./909 A.D.) after a long struggle and a highly careful, secretive movement because of the Abbasid Caliphate's stress twoeards Isma'ilism. Abbasid Caliphate used killing and intimidation against their followers or sympathizer. Abu Abdullah al - Shi'i, or Sana'ani according to some sources, started the movement. He succeeded to convince the Kutama tribe of Berbers with his call during Hajj season in Mecca. Afterwards, he established the Fatimid Caliphate in inmorocco which was an Ismaili Shia Islamic caliphate. It lasted a century. They expanded to include Egypt in (358 A.H. /969 A.D.). They built Cairo, their capital, making it a center of peace, stability, and beneficence. The Fatimid Caliphate took these characterized from Isma'ilismand they adopted as their political approach. Without doubt, the Fatimid Caliphate had its negatives, however, they committed to tolerance since the beginning and after establishing their rule. They confirmed their tolerance when Jawhar al - Siqill?, the leader of Al - Mu'izz Al - Fatimid Caliph's army, issued a document of safety to the people of Egypt. The document resembles a human rights declaration which they used till their last days. Fatimid Caliphate strived to enhance the principles of citizenship throughout its institutions. These principles are called nowadays human rights. It turned a blind eye to religious or sectarian belonging. This tolerance in religious and political aspects towards its people distinguished it from former governments. Fatimid Caliphate secured the freedom of mind and religion to its people. My thesis is about tolerance under the Fatimid rule during (358 - 567 A.D./969 - 1171 A.D.).The researcher dealt with an introduction, three chapters, conclusion, and bibliography. The first chapter is about aspects of tolerance in the Fatimid Caliphate which is divided into three sections. Section one gives definitions to the term tolerance linguistically and idiomatically. It also explores tolerance in Quran and Sunnah. Section two is about tolerance with Sunni Islam in religious rights, rituals, and celebrations. Section three is about tolerance with the people of the dhimma (jews and Christians) in their religiousrituals and building churches and monasteries. The second chapter deals with political tolerance. It is divided into three sections : section one is about tolerance inside Egypt, section two is about tolerance outside Egypt, and section three is about giving jobs to non - Ismailis. The third chapter is about social, economic, and scientific tolerance. It is divided into three sections : section one is about tolerance and celebrating national holidays, section two is about economic tolerance in agriculture, industry and trade, and section three is about the scientific side and the contributions of Caliphs and ministers in science and building libraries. At the end, we ask God help and guidance.
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سبي ال البيت عليهم السلام : دراسة تاريخية == Captivating Of Al - Al Bait From Al - Taff To Al - Sham Region 61 A.H. / 680 A.O. A Historical Study

Author name: قسام جاسم قاسم الحسني
Supervisor name: نزار عبد المحسن جعفر الداغر
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Basrah
First pages:
Abstract: The unique and pioneer Al - Taff experience has always carried the heat of true essence of jihad throughout history , in every page ,Among its most effective pages Al - taff had illustrated the captivating of Al - Al bait peace be upon them , They were taking prisoners from Al - Taff in Karbala to Al - sham region , where most of them were women and children , The captivating violated all the Muslim principles which the A maven had claimed to have ; as well as every moral principle Arabs had be fore Islam , The ideological jihad which Al - Bait peace be upon them had shown in those exceptional circumstances had shown their highly qualified characters , which had caused a strong shake to the human's conciunce.Their speeches which were described as ideological jihad were also a loud scream against the corrupting that it caused all the fake masks of deciept to fall.Those who were deceived or confused were eventually able to see the truth.All that happened because of what Al - Bait captivated did during the revolution of Imam Hussein peace be upon him.We tried to collect the pieces of evidence and signs of what happened after the battle of Al - Taff to explain the true events unlike what was illustevated by biased and dishone st writers. Our research has five chapters induding introduction ; preface conclusion , few annexes and references.The preface lists in summary the causes of Imam Hussein revolution ; his martyrdom with his family and supporters in Al - Taft battle which led to the captivating of Al - Bait peace be upon them. The first chapter talks about the captivating of Al - Bait peace be uponthem feom Al - Taft to the city of kufa.The chapter has three main sections. The first section talks about the meaning of "captivating".The second section talks about the meaning of "Al - Al Bait " peace be upon them.The third section talks a bout the beginning of captivating and the arrival at Kufa. It also demonstrates the number of captives of the woman in Imam Hussein family.The second chapter talks about the captives of Al - Al bait in Kufa and their effect on Kufa community. This chapter consists of six sections. The first section talks about how the captives were shown in the streets of Kufa. The second section talks about the speech of zaineb Bint Ali peace be upon them. The third section talks about speech of Fatima Bint AlHussein peace be upon them.The fourth section talks about the speech of Um Kalthoom Bint Ali peace be upon them. The fifth section talks about the speech of Imam Ali Bin Al - Hussein (Alsajad) peace be upon them. The sixth section talks about the entry of the captives to the palace.The second chapter ends with the affects of the captivating of Al - Al bait peace be upon them on the people of Kufa.Then the chapter ends with the length of period of time the captives remained in Kufa. The third chapter talks about the captivating of Al - Al bait peace be upon them form Kuta to Al - Sham Region.The chapter has four sections.The first Section talks about the leaders who accompanied the caravan of Al - Al bait peace be upon them , form Kuta to sham.The second section talks about the roods from Kuta to Damascus.The third section talks about the road which Al - Al bait peace be upon them had taken from Kuta to Damascus and the places they had passed by.The fourth section talks about the arrival of Al - Al bait captives to Damascus. The fourth chapter talks about Al - Al bait peace be upon them at the board of Yazeed Bin Muawaya. This chapter is divided into four sections.The first section talks about the first talks of Al - Al bait peace be upom them with Yazeed.The second section talks about the speech of Zainab Bint Ali peace be upon them. The third section talks about the speech of Imam Ali Bin AlHussein peace be upon them. The fourth section talks about the aspects of the captivating of Al - Al bait peace be upon them and its effects on the people of sham and their reaction which included the refusal to the actions of Yazeed Bin Muawaya and the interval of how long the captives of Al - Al bait had remained in sham be fore they left.The fifth chapter talks about the head of Imam Hussein be upon him and its burial and it is divided into two sections. The first section talks about the beheading and its political and social aspect.The second section talks about the burial of the head of Imam Hussein peace be upon him.Finally ; the conclusion includes the most important results which this research has concluded , supported by several maps and diagrams
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بنو قسي ودورهم السياسي والعسكري في الاندلس (94 - 317هـ / 712 - 929م) == Political And Martial Role Of Qassi Family In Andalus (94 - 317 A.H)(712 - 929 A.D)

Author name: نسرين خلف جوي الساعدي
Supervisor name: حسين جبار مجيتل العلياوي
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Basrah
First pages:
Abstract: Andalusi families had a great role in the Islamic history in Andalus, especially those families which inhabited the upper defile for it is the region to the borders with the Christian kingdoms. All along this defile many events happened that positively and negatively impacted the Islamic state. Therefore, to know these borders we can simply tell the size of the challenges in the region and the role that the families played in stabilizing the region or violating discipline and order there. This is what urged us to choose the Qassi family to be the core of the study. This family hadn’t received historians and researchers' attentions. Thus, we couldn't find any study which shed light on this family. The present study highlighted this family's important political and martial role, for it affected the political arena at that time. It also focused on the social sides which were not free of some political dimensions. These reflected the prevalence of some states in the Andalusi society and the break of some families and fusion of family relations between Muslims and Christians which provoked many inquiries throughout the research like the bias of some families to the Christian kingdoms against Muslims. This applies to this family. Qassy family is one of the half - breed families in Andalus which played a great role in the political and martial events in the period of its prosperity. Many prominent figures appeared in this family like; Mohammed Bin Mousa, Mohammed Bin Lub BinMousa who fought many wars against the Umayyad authority and against some of the Christian kingdoms on the border lines of this family's authority. This study falls into three chapters preceded by an introduction and followed by conclusions and appendices. The first chapter deals with the geography of the Andulsian upper defile and areas of Qassy family's authority. It also refers to the conquer of the region and the family's upper grandfather entrance into Islam, as well as the family's first time emergence into the political events arena up to 180 A.H / 796 A.D. We referred to the population structure of the region; we displayed the most important Arab, Barbarian and Half - Breed tribes in the region. Chapter two deals with the Qassy family's political role. Where we referred to the family's relation with the government of Cordoba and the latter's relation with other half - breed families and its impact on the relation the Qassy family. We referred to the widening authority of Mousa Bin Mousa and his political relationship with the Christian kingdoms. In addition, we displayed political reasons behind marriage relationships with these Christian kingdoms. We also mentioned something about the conflict between family members because of areas of authority. Chapter three covers the Qassy family's martial role up to the end of their authority on the upper defile region. We tackled their martial conflict with the Muslims and Christians, and the reasons behind their conversion from being allies to the Navar kingdom to be enemies. We talked also about their role in stopping the Norman attack on Andalus during the reign of the Umayyad Emirate.
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الواد عند العرب قبل الاسلام وموقف الاسلام منه == Infanticide Among Arabs Before Islam And The Position Of Islam Towards It

Author name: وجدان جعفر غالب الموسوي
Supervisor name: مصطفى جواد عباس
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Basrah
First pages:
Abstract: Specialized studies in the social history of Arabs had gained a lot of attention from some researchers in order to stand at the reality of the Arab society, what was prevailing in it. Considering the fact that infanticide was one phenomenon among others that were prevailing in the Arab society, the researcher decided to dig deeper in this topic under the title (Infanticide among Arabs before Islam and the Position of Islam towards it). This research studied this phenomenon among Arabs before Islam and the position of Islam towards it as well as the tribes where infanticide had spread widely. The researcher found out that this phenomenon was limited to some Bedouin Arab tribes like (Rabie'a & Tameem). This phenomenon wasn't confined to the Arabs only, but rather it was found among other nations like (Greek, Romans, and Persians). The reason behind burying males alive could be economic, poverty, or religious, a sacrifice to the gods. However, reasons for burying females alive were numerous like; poverty, fear of the scandal of captivation and physical disability; that's why it was greater among females. It was found that other primitive nations and old religions practiced sacrificing humans to the gods. What spreaded among Arabs like sacrificing sons and burying daughters alive among Arabs shows a tight connection between religion and this phenomenon. Styles of infanticide were not confined to burying alive only; it included throwing from lofty places, drowning and slaughtering which is (the biggest infanticide). Isolation is also considered as a kind of hidden infanticide which is (the smallest infanticide). In addition, spiritual infanticide which the female had experienced is another kind of infanticide. It has been noticed that not all Arabs agreed about infanticide. Within the same tribe there are pros and cons. Other stabilized tribes gave women sublime status like naming her sons after her as in the case of the kings of Hira. Some Arab tribe leaders like (Sa'sa'a bin Najia) fought this phenomenon. He prevented burying many girls alive by sacrificing them for money This phenomenon was fought by Islam after its spread. Islam considered it as an atrocity and urged parents to raise up children especially females whose education is considered a worship that leads to paradise. Islam refuted all reasons that Arabs claimed to bury their daughters alive. It assured them the availability of their and their children's daily bread. Islam also warned parents that killing their children is a great sin and a crime. The study fall into three chapters, the first of which tackled the (Concept and origin of Infanticide), it consists of three sections, section one deals with the concept of infanticide both linguistically and idiomatically, section two deals with beginning of infanticide.(infanticide in old nations and civilizations,and the infanticide in Arab nation before Islam) , section three deals with the styles of infanticide.( big infanticide ,small infanticide,and infanticide on the moral level). Chapter two deals with the reasons behind infanticide.Both recomend the presence of girls who are mostly exchand with camels). Insteade of girls and the second one : the real sacrification of those girls who are exchanged with camels and its relationship with gambling. Chapter three focuses on the Chapontains (the position of holly Quran ,Sunnah and Ahlualbait from infanticideter three focuses on the social impacts offirst section the social impacts of infanticide and the position of Islamtwards it.and it consisits of two sections : the (the position of mother ftom infanticide and the social position (the revive of infanticide).the second section ( the position of Quran and contains (The position of holly Quran ,Sunnah ,and Ahlualbait from infanticide
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تصدي ائمة اهل البيت (عليهم السلام) للتحديات التي واجهت الدولة الاسلامية == Ahl - Albeit'Sthwarting For The Challenges Facing The Islamic State

Author name: محمد حنش راهي
Supervisor name: سليمة كاظم حسين
General topic: History
Specific topic: Islamic History
Degree: Doctorate
Language: Arabic
University location: Basrah
First pages:
Abstract: Studying Ahl - Albeit's history (peace be upon them) is considered as one of the important topics in the Islamic history. Itdoes not mean investigating their life background, but also their considerable role they played at the level of politics, culture, economics and sociology, besides showing the scopes and attempts of these roles to protect the Islamic state from the surround danger. Thus, this is the domain and frame of the current work. It sheds light on Ahl - Albeit's roles in keeping the Islamic and celestial message and maintaining its principles and values after Prophet Mohammad's death (peace be upon him). They are regarded as the second pillar in the Islamic state. The basic aim of this work is to set things right concerning the mistaken belief that Ahl - Albeit's role was passive since they did not rule or having ascending the throne. This work shows their active participation in protecting and maintaining the Islamic beliefs and doctrines as well as saving the Islamic message from deviation. They were ready to stand against those who tried to put Islamic values and principles into jeopardy. They find solutions and take considerable decisions to put the Islamic doctrine in the safe side, whereas, other Islamic scientists face difficulties in solving these dilemmas. Accordingly, these facts embody the significance of this study. This importance ensues difficulties the researcher faces since there are two responsibilities : the first one is about historical and scientific responsibility and the second one is religious and faithful. Thus, the researcher should be objective in presenting and discussing this matter. This rises a difficulty especially for a researcher in Islamic historical matters. There is another problem in this study which is that this work has not been discussed in its particulars as an academic field of inquiry, though some aspects of the topic was discussed but from a different perspective. This study with the title 'Ahl - Albeit's Thwarting For the Challenges Facing The Islamic State' includes the period extends the prophet's death in 11 H.D. /632 A.D. , up to 260 A.H. /874 A.D which is the period of Imam Al - Askary's death (peace be upon them all). The nature of study, with its diverse pieces of information, is divided into three chapters and a conclusion. The first chapter is entitled "Thwarting The Political Deviation". It is divided into three sections. The first section is devoted to explaining the ways of maintaining the ruling line (the ruler)such as giving advice, also this section includes a discussion about an example taken from Imam Hussein's Revolution as a successful attempt to set religious things right especially the guidance in Islam. It also explicates Ahl - Albeit's role in supporting the protesting revolutions. Finally, this section closes with mentioning their attempts in making all people participate in the reformation of Islamic leadership via emphasizing the matter of enjoining kindness and forbidding iniquity inside the society. Section two is entirely concerned with Ahl - Albeit's thwarting for the challenges that the military and administrative institutionssuffered from and these having a direct relation with the Islamic government and the ruler himself. The third section of chapter one deals with their thwarting against temptations through a lot of techniques. Chapter two focuses on their roles to stand against the intellectual challenges. It includes two sections, one of them is concerned with their role in thwarting for the politics of not writing the prophet's sayings and how they contributed to keep these pious speeches and quotes and as a result, they become the source for the Moslems indispensible for organizing their ways of life. Section two is primarily built upon their contribution to a lot of intellectual trends which are aberrant attempting to distort the Islamic doctrine. Chapter three is entitled 'Thwarting the economic and social challenges', and falls into two sections. The first one is concerned with Ahl - Albeit's successful attempts to thwart the economic challenges facing the Islamic state when the government were unable to find solution for such challenges. Section twois about the social challenges especially when they stand against the racial discrimination practiced by some authorities and governments in their treatments. Also they rejected and thwarted the behavioral and moral deviations that are against the principles of the Islamic state. Finally, conclusion shows the main results of this and how the aim is attained throughout the discussion of various thwarts
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الامام علي بن موسى الرضا (عليه السلام) (148 هـ - 203 هـ / 765 - 818 م) : دراسة تاريخية == Al - Imam Ali Bin Musa Al - Ridha ( Peace Upon Him 148 - 203 A.H / 765 - 818 A.D) : A Historical Study

Author name: اياد صالح عاصي التميمي
Supervisor name: جواد كاظم منشد النصر الله
General topic: History
Specific topic: Islamic History
Degree: Doctorate
Language: Arabic
University location: Basrah
First pages:
Abstract: This study attempts to shed light on the Character of Ali Bin Musaa Al - Ridha. He is considered to be the 8 th Imam of Ehl al - Bayt. Most of the the scholars agree upon the high and Valuable Status of Imam Ali Bin Musaa AL - Ridh. ( peace upon him).The Present study is divided into an introduction , four chapters , and conclusion. The first Chapter tackles Imam`s Life and his biography. It contains three sections. Section one deals with his birth , kinship , generation , surname , honorific titles , and his ring engraved. The second section devotes to the psychological dimensions of Imam`s in Character. While section three present Imam`s personal The second Chapter of this study show the intellectual role of Imam Ali Bin Musaa Al - Ridha. This Chapter has five sections. section one deals with Imam`s scientific statue that presents his teachers and students and the scientist's opinion towed Imam. The second section give the Imam`s mental debates. the third section states the Imam`s role in theology. the fourth section explores the Imam`s narrations concerning altars alhadith , and fiqh. the last section of this Chapter attempts to reveal the Imam`s role in defending the true Islam. The Third Chapter discusses the Imam`s political role. This Chapter has three sections. The first section explains the Imam`s political era and relationship with many of Caliphates in that era. The second section deals with the Imam`s attitude towaed armed movements. The third section explains the sort of relation between Imam Ali Bin Musaa Al - Ridha and mandate of the covenant ( Wilayat aleahd ).Finally , Chapter four reviews the political developments in Abbasi Stat after the period of wilayat aleahd. It contains three section. Section one discusses the Imam`s echo in the provinces of Abbasi state. the second section focuses the attention upon Mamon`s change of his public policy. the third section explains the martyrdom of Imam Ali Bin Musaa Al - Ridha ( Peace upon him ).
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كعب الاحبار (550م - 654م/70ق.هـ - 34هـ) : دراسة تاريخية == Ka’B El - Ahbar (550A.D - 654 A.D / 70 B.H - 34 A.H) Historical Study

Author name: عقيل يوسف سعود السلطان
Supervisor name: عادل هاشم علي
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Basrah
First pages:
Abstract: This study investigates the figure of Ka'b El - Ahbar who is a jewish cleric from Humair Yemeni tribe. He converted into Islam during Omar ibn Al - Khattab. He managed to be one of those near to Omar and Othman ibn Effan due to his knowledge in Torah.which was inspired by God to Moses. Authorities consulted him as an alternative to fill the ideological gap out of the prevention of spreading the prophet's Hadith. So he was a filler for that gap. He was narrating the jewish morals and stories of Torah. Omar and Othman considered him as their political and financial advisor. When people began to revolt against Othman, Ka'b decided to to move to Al Sham ruled by Mu'awiyya bin Abi Sufyan who was its governor. Because Al Sham was regarded as an ideological and religious heritage for jews, Mu'awiyya and Ka'b had the same objective to insert and tell alot of narrations glorifying Al Sham.This study consisted of an introduction, preliminaries, three chapters and conclusions.In the preliminaries, there was a historical approach to the jewish existence in the most important places in Al Jazeerah Al Arabiyyah such as Hijaz and Yemen. Furthermore , it deals with the basic opinions of this existence and the titles of the jews during their history. The Torah was also explained because it was the major reference of Ka'b and a short explanation of the important jewish sects.The first chapter deals with the life of Ka'b : the personal, his islam, his scientific position. It consisted of three sections. The first section deals with his name, surname, nickname, his birth, death and his burial place. It also talks about his family, relatives, tutors and his pupils. The second one contains the narrations given by Ka'b and his rationale of being Muslim. The third section shows his scientific position in the jewish and Islamic religions and the formal and informal attitudes of Ka'b by the followers and the opinions of the recent researchers.The second chapter explains Ka'b's relations with the authority. It consisted of three sections. The first section deals with the relation of the prophet Mohammed (peace upon him) with the Christians and the jews and his attiude from their knowledge. It also shows the position of the prophet and the Caliphs and Sultans after him. The second section deals with Ka'b ' relation with the Caliph Omar and its basic features : his political consultation, his narrating of stories and Fatwas. It also deals with Omar's position from Ka'b 's perspective and Ka'b relation with Omar's murder. The second one shows Ka'b relation with Othman and the consultations with him in the financial matters and alms giving distributions. In addition, it touches upon the oppositions towards these interferences. The third section deals with Ka'bs's relation with Mu'awiyyah and his departure to Al Sham with the reasons of Ka'b's going to Mu'awiyyah and the feaures of that relation with its effects on the narrations of Ka'b in Al Sham.The third chapter deals with Ka'b's narrations and its effects on Islam. It is divided into three sections. The first section deals with the historic narration in Ka'b such as the beginning of creation, prophets ' history and past nations. The second one shows the dogma narration according to Ka'b. It has three parts : the first one deals with monotheism in Ka'b's narrations which were characterized with anthropomorphism. The second part includes the prophets' impeccability in Ka'b's narrations and sins committed by prophets.This is close to what jews said in Torah. In addition, this section deals with doomsday in Ka'b's narration. The third section studies the forthcoming narration in Ka'b at the end of the world in Al Mahdi, the Christ and the quack. This section sheds light on the salvation case or the universal savior in the jewish and Islamic ideology and the narrations of Ka'b as a jew in this regard after his conversion into Islam.The conclusion contains the most important results arrived at in this study.
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الامام الحسين بن علي (عليه السلام) : دراسة تاريخية تحليلية في جوانب من سيرته == Imam Hussian : Analytical And Historical Study In His Biography

Author name: حسين نعمة ابراهيم البوهلاله
Supervisor name: نزار عزيز حبيب الخاقاني
General topic: History
Specific topic: Islamic History
Degree: Doctorate
Language: Arabic
University location: Basrah
First pages:
Abstract: The current work aims showing and tracing Imam Hussein's lifetime since he is considered as the most pious and sacred figure on earth second in rank to his grandfather, Prophet Mohammad, and his parents, (peace be upon them). When I started writing about him, I gathered ten chapters about the details of his life, but finally, I settled on only two chapters to be included in this dissertation. I reviewed more than 750 sources, but these do not cover all the details of incidents in his life. Thus, I started writing about the ceremony of his birth and aspects of his personal moments as well as the moments he spent with his grandfather. The dissertation ends with the story of his assault. It also includes details about his wife and sons besides his role with his father and his brother as well as against Muawiya and Yeizeed. This also comprises something about his intellectual, social and moral aspects from his life. The present work consists of five chapters. Every chapter has a number of sections concerned with analytical and historical matters in his life. 1. Imam Hussein is the guardian and trustee as well as the supposed Caliph and Imam on earth and all others should obey and follow his orders, and also they must love him and being loyal to him. He is also mentioned in a number of verses in Quran. 2. The prophet said on behalf of Imam Hussein that " Allah loves Imam Hussein more than I do". The prophet also added a lot of sayings concerning Imam Hussein and Imam Hassan (peace be upon them) such as "Allah ordered me to love them and love those who love them", besides other sacred sayings showing his position and value in the prophet's life and Islam in general. 3. There are a number of sayings rendered by Prophet Mohammed (peace be upon him and his offspring) concerning Imam Hussein's great position and importance such as " Hussein is from me and I am from him". Chapter two is mainly devoted to the moments of his birth when his grandfather was present during his birth - giving. The prophet had done the requirements of birth ceremonies such as calling prayers in his ears in the first day then he named him " Hussein" and no one else had ever the same name, and this was an order from Allah to be called with this. Also, The prophet had done the ceremonies in the seventh day of after his birth such as shaving and doling with his cut hair with equal weight of silver, then he had done the circumcision for him, after that, he sacrificed for him one lamb nicknaming him after that with "Abi Abdullah". He was being suckled by his mother only, and sometimes sucking his grandfather's thump and tongue as part of blessing. Chapter three is totally devoted to his personal information such as his pedigree who are so pure in that they had worshipped Allah only following the prophet Ibrahim (peace be upon him" and their mother offspring were totally immaculate and devout. He comes from a devout mother nicknamed with a lot of good references. He is also referred to with a lot of nicknames. In addition, this chapter explains a lot about his clothes and blessed rings with inscriptions. Chapter four illustrates Imam Hussein's life time during the presence of His grandfather, Prophet Mohammad. It discussed five points : 1. Imam Hussein's flesh, blood and bones belong to Prophet Mohammad's, thus, he is similar to him in all things such as at the level of thinking and morals. Accordingly, when he came in front of his enemies in the tenth day of Ashur, he wore his grandfather's turban and armor as well as riding his horse carrying the sword of Thu - Alfiqar. He told them that they would be fighting the prophet if they fight him now. 2. This chapter also mentions and shows seven suspicions made by Ahl - Beit's enemies concerning the prophet's close relationship with Imam Hussein. These suspicions were answered with reason and analytical responses providing instances showing how the prophet was dealing with Hassan and Hussein (peace be upon them). Some of these suspicions were about carrying them to praying in Fridays and how they were playing upon his back, or the prophet was kissing Husseins's penis, beides other types of behaviors. Chapter five is written to conclude the whole work starting with his birth and ending with his assault. It also mentions his wives and sons in terse. According to the historical context, the following points are about the lifetime of Imam Hussein's (Peace be upon him) : 1. He was martyred in the tenth day in Ashur in Karbala in 61 A. H. after the midday praying in Friday with the age of 56. 2. The names of his wives and sons : a. Layla gave birth to Ali Al Akbar.b. Shah Zanan gave birth to Ali Alsajad.c. Al Rabab gave birth to Abdullah, the infant. d. Salama Al Qathiya gave birth to Jaafar and died while Imam Hussein was still alive. e. Um Isaac gave birth to Fatima. He has no sixth wife as others claimed. The sources mentioned that he has three daughters : Fatima, Sukeina and Zainab
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كتاب المـــواعـــظ والاعتبار في ذكر الخطط والاثار لتقي الدين احمد بن علي بن عبد القادر المقريزي (845هـ - 1442م) مصدرا لدراسة الاحوال الدينية والاجتماعية في الدولة الفاطمية (358هـ - 567هـ / 968م - 1171م) == Sermons Book In Mentioning Plans And Relics Of Ahmed Bin Ali Maqrizi (845AH - 1442AH) As A Source For The Study Of Religious And Social Conditions In The Fatimid State

Author name: عمار عبد الامير محمد السلامي
Supervisor name: علاء كامل صالح العيساوي
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Basrah
First pages:
Abstract: The book of sermons and mind to mention the effects of the plans written by Taqi Al - Din Ahmad ibn Ali Maqrizi important sources it represents an advanced stage in the writing of history in a manner plans, it has made maqrizi a great effort provided him with all his energies, and hired him to various sources, until it became an important point of reference for those who wanted to research and authorship on Egypt at various times, and in all aspects of political, economic, physical and social life and religious. The Egyptian community in the era of multi - religions and doctrines of the Fatimid state, since muslims are the majority, and they belong to the various Shiite and sunni muslim sects.Noon shiism in Egypt by the sunni sects, as the Egyptians were loyal to the front of Ali bin Abi Tabli ((Peace be upon them)), and they were many, love and loyalty to the Ahl Al - bayt ((Peace be upon them)), and sectarian Shiite bases are Ismailia, is the view of the Fatimid rulers of Egypt, and Twelver.The Sunni sects in Egypt they tap shafi’I, maliki, and Hmpelah, and the sunnis are free sectarianism in the Fatimid era, it emerged as the senior scholars, in addition to assuming important positions in the state.In addition to the muslims were Christians and jews, as it was christain religion that has spread in Egypt since the first century AD followed by the egyptains, and the jews was the beginning of their presence since the era of prophet Yusuf ((Pease be upon him)), and it was Christians and jews enjoy religious freedom, they have occupied important positions in the country.The followers of religions in Egypt, places of worship, as it was in Egypt, a large number of mosques, the most important mosque, the old, Ibn Tolon mosque, the mosque of the military, and in the era of the fatimeds was built a number of mosques, the most important of Al - Azhar mosque, an Al - Hakm mosque, in addition to the holy shrines and the most important place of the head of Imam Hussein ((Peace be upon him)), the shrine of sayeda Nafisa ((Peace be upon her)), the shrine of zaid shahid ((Peace be upon him)), and the shrine of sayeda Kulthum ((Peace be upon her)), and it was for christians monasteries and churches scattered in Egypt, and Jews had their churches.The Demographics of Egypts consists of copts, Arabs, Berbers, Sudan, Turk, Daylam, and the Interview.Both faiths had their festivals that celebrate it, was of the most important muslim holiday Eid al - fitr, Eid al - Adha, Eid al - Ghadeer, and suitable day of Ashura, and it was the most important festivals of Christian holiday Christmas, holiday of Passover, Fest of the Annvnciation, the feast palm Sunday, and it was the most important jewish festivals of the top holiday month, the feast of unleavened bread, and the festival umbrealla.
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المراسيم الدينية للدولة الفاطمية في مصر (358 - 567هـ/968 - 1171م) == Religious Edicts Of The Fatimid State In Egypt )8 : 3 - : ;5H/8;3 - 1151M)

Author name: مها عبد الله نجم الشرقي
Supervisor name: سليمة كاظم حسين
General topic: History
Specific topic: Islamic History
Degree: Doctorate
Language: Arabic
University location: Basrah
First pages:
Abstract: Independent political entities sprung from Abbassidian succession in Morocco and Egypt as Aghaliba state in Kairouan, Adarrissa in Fas, Omayyads in Andalusia and Akhishidia and Tolonia in Egypt, besides others such as those which are originated in the East (Al - Tahiryia and Al - Safaryia states) which exploited the fragility of Abbassidian state and their remoteness from this state. As a result, Fatimidian entity appeared and they rules under the doctrine of being descended from Prophet Mohammad (peace be upon him and his offspring). Their state lasted approximately two centuries spreading their influence towards east and west. It had its own features and culture contesting Abbassidian state in the Islamic world.There is no doubt that the Fatimids had reached their supreme power and glory when they moved to Egypt. They initiated special liturgies and religious services representing an important aspect of their civilization for their state and policy. One of these services is the religious one. These services are practices concerning religious traditions that had spread throughout Egypt during their ruling period. They had their own ways of celebration which included the whole classes of people at that time since these religious practices were considered as an important historical prospect and reflecting the cultural aspect of their lives and behaviors. This activity acquired an essential level of importance in comparison with the long ruling period. Thus, it is essential to pay attention to this state and its religious routine and how it originated great cultural traces. Through these religious services, one can look forward for the nature of their social life.The current work comprises an introduction and four chapters and a conclusion. The introduction is concerned with the defining the subject of investigation and mentioning the basic sources used in the thesis.Chapter one is devoted to present and explain the general religious services. Chapter two is mainly concerned with illustrating the Fatimids' emphasis on the idea of being followers to Ahl - Albeit (peace be upon them) via focusing on holding celebrations that indicate their alliance to them especially those that are continuously being held during Moharram and those that rejoice different occasions such as Eid al - Ghadeer and the declaration for Ali's alliance since this prospect is considered as the catalyst for their legislation in Succession, besides other religious festivals such as the birth of Prophet Mohammad and his daughter Fatima (peace be upon them) as well as the Imam Ali and his two sons (peace be upon them).Chapter three is mainly attributed to mention the national Egyptian festivals previous to the arrival of Fatimids to Egypt such as celebrating the Nile alliance and the gulf breaking. This chapter also explains the celebrations held by ahl - Althoma in that the Fatimidian era is seen as the golden age for them. Chapter four is a presentation of the influence of those festivals upon the Egyptian society socially, economically and culturally when poetry and prose flourished at that time.Finally, the conclusion explains the results and facts from the cultural level left after the deterioration of the fatimidian state and the emergence of Aiubians who tried hard to destroy that culture.
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العفاف والحجاب في الديانات السماوية الثلاث والمصادر العربية (حتى نهاية الدولة الاموية 132هـ / 749م) == The Chastity And The Veil In The Three Monotheistic Religions And Arab Sources To The And Of The Umayyad Dynasty 132AH/749BC

Author name: سبا علي عبد الحسين
Supervisor name: كفاية طارش العلي
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Basrah
First pages:
Abstract: A study of chastity and the veil , and includes the functions of the important things that would on phenomena of pornography and the spread of immorality and faithful whereas the matter of chastity and modesty and commitment. The veil of things confirmed by the General heavenly islamic religions in particular have a ceremony of our history and record a variety of situations that are related to this topic. The importance of this study lies in - limits again to the theme of the nature of the relationship between the veil religion and history because of its important role in clarifying many of situations , whether related to religious matters. To keep the society from spivitual decline for women , we must study the chastity and conformity to accepted rules of conduct between people. All the religions as the Islam religion coneerned with.
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الامام علي في تفسير القرطبي : دراسة تاريخية == Imam Ali In The Qurtobi Interpretation

Author name: سارة احمد عبد الرزاق السنافي
Supervisor name: انسام غضبان عبود الباهلي
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Basrah
First pages:
Abstract: The researchers have never been oblivious to the character of the commander of the faithful, Hazrat Imam Ali (AS). Plethora of studies and research have tackled many traits and aspects of his personal and pan - Islamic virtues. For the significance of Hazrat Imam Ali's (AS) character, many false and irresponsible (weak) Islamic narrations were interpolated in the Islamic heritage concerning his life, reputation and sayings. Let alone the Sultan's Preachers who used to tell others false information so as to show that the Sultan or the king was doing irrational behaviors arbitrarily, As Ibn Khaldon (A Muslim Sociologist) has put an emphasis on the importance of substantiating the narration with true evidence.The Qurtubi exegesis, which is an encyclopedia of the Holy Quran, is rich with Islamic information with quantity and good manner. It behooves the researcher to go deeper into the Qurtubi exegesis because it contains many topics that require a critical study, let alone the importance of its Jurisprudence, linguistic science, critical readings, false Israeli narrations and last the Qurtubi's attitude about everything. There is no precise study in the literature that has tackled this issue, namely the false Israeli narrations thatcontain unreasonable and contradictory information about Hazrat Imam Ali (AS).The life, reputation and sayings of Hazrat Imam Ali (AS) have not been studied critically in the Qurtubi exegesis. Rather, only linguistic, studies, the opposition to some readings, the likelihood of Islamic rules, observing the alienated information, criticism of the methodology, and even the studies that have only dealt with cursory exegesis of texts per se that did not present a real historical analysis.It seems to be obvious that the current study sheds light upon references, historical resources, journals, periodicals, theses, and dissertations that contribute to the scientific rigor of the current study with accurate and meticulous information. The current study is based upon intellectual opinions, reasonable thoughts in accordance with the methodology of assessing the historical events, their analyses, and discussion of opinions.
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الامام محمد بن علي الجواد 195 هـ 220 هـ / 810 م 835 م : دراسة تاريخية == In The Name Of Allah The Most Merciful The Imam Muhammad Bin Ali Al - Jawad ( Peace Be Upon Them ) The Im War Of Ahl Al - Bayt

Author name: نداء خضير جبر التويوي
Supervisor name: زاجية عبد الرزاق حسن الابراهيم
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Basrah
First pages:
Abstract: It is no secret to anyone that the study of the lives of the Imams of Ahl Al - Bayt (peace be upon them) and their impact on the Islamic community which is one of the task studies in the history, because they contributed actively in movement of the events in that time they lived.The Imam Muhammad bin Ali Al - Jawad (peace be upon him) was one of the Imams of Ahl al - Bayt who had the significant impact in the Islamic history, so this study came to highlight on his rich and informative life with science , asceticism and piety.Al - Imam Al - Jawad (peace be upon him) the inheritor of Al - Mustafa (Prays and blessing of Allah be upon him and his family) the master of all the creators of Allah and the final prophet senders and descendant of the pure Imams (peace be upon them all). Al - Imam Al - Jawad He was the son of Imam Al - Reza's (peace be upon him) and the grandson of the good slave of the rage control Al - Imam Musa Bin Ja'far (peace be upon him). His Imamate was brought from a commandment from his guardian and revered predecessors, despite of his young age and his contemporary of the difficult events and the many skeptics of his Imamate whom they did not understand that his early Imamate fall within the divine miracles ofAllah which exceed their countings ability and their non - Muslim divination, The signs of his Imamate was the challenge to the royal inherit which recognized Al - Abbasid rule and before them Al - Umawy rule because his Imamate was of Allah to him that came with written text and probate, opposite to what was opposed by Al - Umawyeen and Al - Abbasyeen rule, who was taking the shape Al - Kosrowia features of obedience and the Caesarean feature of delivery. Kosrah inherite Kosrahs and Caesar replaced Caesar and all of them overlooked the validity of the testator and the eligibility of the heirs. Thus, the Imamate of Ahl Al - Bate are to them the challenge to their authority and to what they tried to focus on the thought of the Islamic. It was the traditional of ownership and the authority customs in those Czars and Al - Kaysar and in those of Al - Umowyeen and Al - Abasyeen , all of them were gathered for the earthly inheritance which is not the divine inheritance as they claim. Therefore, Imamate Muhammad Al - Jawaad (peace be upon him) was representing the challenging for Beni Al - Abbas, and invalidate their lie to inherit Allah's Messenger the Prophet (Prays and blessing of Allah be upon him and his family).We have tried in this study to examine the life of Al - Imam Al - Jawad (Pease be upon him) thoroughly , historically study without leaving any details of information that are supported to us by historical sources. We divided the study into an introduction and four chapters and appendies. The first chapter undertake the life of Al - Imame Al - Jawad (peace be upon him) consist of six researches that highlighted his honorable name , his blessing date of birth, his titles , his surnames, his family, his wives , children , his personal characters , his ring patterns , his conclusion and its virtues … etc.The second chapter demonstrated his Imamate and come in five researchers. We studied in them the concept of the Imamate in language, terminology , concept in the Qur'an Al - Karim , Al - Sunnah of the prophet , Al - Ahadith of Ahlall Al - Bayt (Peace upon them) that recognize their Imamates. Also , discussed his delivery of his Imamate in young age and the texts that demonstrated his Imamate that came of the Honorable House of Messenger ((Prays and blessing of Allah be upon him and his family). We discussed Al - Jawad Imamate impact of the preliminary of Al - Imam Al - Mahdi (Allah shall hurry up his honorable appearance) , And how he tell people about him. The third chapter we touched the intellectual and scientific role played by Al - Imam Al - Jawad (peace upon him) and discussed in his five researches of his position of the teams present at his time , conveys his companions and narrated by his speeches and their impact on the scientific heritage. conservation as we talked about his role in the interpretation of the Koran and his recounted on his father’s (peace be upon them)ended the chaprev talking about the efforts of forward medical and treatment of patients.Chapter four was specialized for the Political impact of Al - Imam Mohammed Bin Ali ( peace be upon him) which came in five investigations discussed the life of Al - Imam (peace be upon him) under the shadow of his father and how he ease his situations and cradle things to lead the nation after him. Also , his relationship with Al - Maamoun Al - Abassy and the contemporary of the events. And turn onto some political events, and position of Al - Alaween rebellions and the safe policy of Al - Mamoun towards them.And ended the chapter talking about the efforts of forward with the political impact of Imam Moammed bin Ali (peace be upon him) in the relation with Al - Mutasim Al - Abassy and conditions and situations he lived with during the role in the reign of the Al - Madenah and his came to Baghdad. Then we ended the chapter with the martyrdom of Al - Imam Mohammed Bin Ali Al - Jawad peace be upon him). Then we take the talke about his killing , and about his honored grave site (peace be upon him).
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الامام جعفر الصادق (عليه السلام) واثره السياسي == Al - Imam Ja'Afar Al - Sadiq And His Political Efect

Author name: حيدر محسن بندر العبودي
Supervisor name: علي صالح رسن المحمداوي
General topic: History
Specific topic: Islamic History
Degree: Doctorate
Language: Arabic
University location: Basrah
First pages:
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اثر العوامل الجغرافية في الفتوحات الاسلامية لبلاد المغرب والاندلس (21هـ ـ 123هـ / 641م ـ 740م) == The Impact Of Geographical Factors In The Islamic Conquests Of The Maghreb And Al - Andalus (21 A.H - 123 A.H/ 641 A.D - 740 A.D)

Author name: زينب حمزة عباس المالكي
Supervisor name: جاسم ياسيـن محمد الدرويش
General topic: History
Specific topic: Islamic History
Degree: Doctorate
Language: Arabic
University location: Basrah
First pages:
Abstract: The fighting in the way of Allah Almighty of important topics that deserve study, legitimized by God Almighty after the migration of the Holy Prophet peace be upon him and his family to the city of Medina, was one of the priorities of this legislation is self - defense. After that this legislation shifted to other stages, fit with what achieves the goals of the Islamic nation, and to uphold the right word. There is no doubt that the Islamic conquests waged by Muslims all over the world, carries with it a lot of lessons, lessons, that line had Muslim leaders, in order to uphold the word of truth, and the spread of Islam.It is worth mentioning that the previous studies and researches, competent on militant Islam, starting with the life of the Prophet, peace be upon him and his family, and until the end of the Abbasid state at the hands of the Mongols in 656 AH / 1258 AD, are studies worth the owners respect and appreciation for their tireless efforts in this topic. However, these studies focused on the leaders of the Conquest, said their heroism and their conquests, without reference to geographical factors, which had a key role in these victories, one of the incentives that led us to study the subject, no one can deny the impact of these factors in the battles of war, may interfere with the terrain, the change Mejrayat battles, it is known that the land battles require, for example, the development of military plans to attack, and the selection of appropriate places for stationed, dig trenches to repel the attacks, these demands for Ataathakq, unless it has military commander, fully aware of the comprehensive, knowledge of terrain battlefield. The climate in the second division after the terrain, in terms of size and strength of its impact on military operations, both of them, and the weather prevailing while doing 0 to military operations may affect the movement of the soldiers, and the weapons and equipment, so commanders calculated account the climatic conditions expected. As for water, they are military significance paramount, the country was considered marine or island safe from invasion, also it adds seas for countries in the additional power through the ability to move and move and provide additional ways to provide logistics, and through seas may armies access to remote locations its territory, as well as the rivers, wells, springs and other water sources, to the indispensable because they are the backbone of life, and can not walk without the armies of the availability of water for Soldiers and their horses, which is given by commanders when in account the movements. Hence the choice of subject was entitled (the impact of geographical factors in the Islamic conquests in Morocco and Al - Andalus), and the focus was on the Maghreb and al - Andalus, because of her great variation in geography for both the region environment, obviously, and its impact on the conduct of military operations there is. Notably, we have tried to write a research, keep track of the analytical method, which is not limited to historical facts and events listed, but standing on the reasons and causes of these events, analyze, and draw its results, and its impact, according to what suits title search.Article Search divided into four chapters have been required, the first chapter : it was entitled (historical geography of the Maghreb and Al - Andalus), and a section of this chapter into two sections : Section I (historical geography of the country of Morocco), and the second section (the historical geography of Andalusia), where ensure Alambgesan, label, and the location and boundaries, terrain, rivers, climate, and elements of the population, for both countries. The second chapter, and it was entitled (the impact of the terrain in the open country of Morocco and Al - Andalus), which included the extent of the impact of the shapes terrain in the opening battles, and consisted of this chapter seven sections are (mountains, plains, valleys, and deserts, and plateaus, rocks, vegetation).The third chapter, titled (the impact of climate in the open country of Morocco and Al - Andalus), which included the extent of the impact of climatic elements in the conquest battles, and contains five sections are (temperatures, rain, wind, and time, and drought) Finally, the fourth chapter, entitled (the impact of water in the open country of Morocco and Al - Andalus), which includes a statement of the impact of water types in the opening battles, and contained this chapter on the three sections are (seas, and springs and wells, rivers).Add to that the special maps supplements, which describes the progress of the Islamic armies in the conquest operations.
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التجليات الفكرية لمبادئ نهج البلاغة في ثورة الامام الحسين (عليه السلام)

Author name: مسلم زغير كريم
Supervisor name: حميد سراج جابر الاسدي
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Basrah
First pages:
Abstract: The study entitled "The Ideational Distinctness of Nehj al balagha Principles in Imam Hussein's Revolution" since these principles reflect a concrete and abstract sharing interest implying a forming and establishing aim behind those ideas and beliefs put forward by Imam Ali (peace be upon him).Those ideologies embody a reflection of ideas and behaviors in Nehj al Balagha from one hand and how they are incarnated in Imam Hussein's revolution (peace be upon him). These beliefs were put into concrete realizations especially when Imam Ali (peace be upon him) applied and followed them, and then, how Imam Hussein (peace be upon him) also followed and applied them.The investigation of every belief and doctrine of Ahl al Bait (peace be upon them) has its reasonable justifications with the goal of attaining developmental notions. These notions acquire meaningful traits since they build concrete frames, Thus, exploring these frames and concepts is helpful and necessary in understand the theoretical and practical sides, that is, to understand their thinking and believability. Accordingly, the main purpose in a historical research is what is concerned with what Ahl al Bait (peace beupon them) tried to explain and communicate regardless the religious aspect of their life. The investigation should also be concerned with what they represent at the level of values and ideas that develop and reform the human society.On this basis, the similar belief rendered by Ahl al Bait (peace be upon them), according to this idea, is something taken for granted because of unity of belief and goal though, through the passage of time, some environmental and temporal changes occur, their goals remained the same.
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خطط سمرقند في العصر العباسي حتى اواخر القرن السادس الهجري == Samarkand'S Plans In The Abbasid Age Till The Last Of Sixth Hijree Century

Author name: مروة ياسر صيوان
Supervisor name: توفيق دواي موسى الحجاج
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Basrah
First pages:
Abstract: Fattouh Samarkand city of dangerous tasks that Arab Muslims were able to achieve in succession Walid bin Abdul Malik bin Marwan, so when he took over the leadership of Koutaiba ibn Muslim and management of Khorasan region, commanded the Emir of Iraq and Mashreq Al Hajjaj bin Yusuf year 86 AH / 705 AD, subjecting areas east of the Amu Darya River, known as AQIM beyond the river after periods Nqdahm previous era, where Qutaiba Baahili record and his army where the greatest victories in the fields of editing and heroism and jihad in order to raise the banner of Islam and its principles and uphold the word of truth and justice in all around the city of Samarkand because I enjoyed this city of an important and dangerous site. Geographers Arabs and Muslims have been counting the gate overlooking the provinces of the Islamic East and the cities through which the Muslims were able to continue their duties for jihadist Fattouh beyond the river and the settlement and stability in its lands Samarkand city has become a large and important cities after serious interaction that occurred between Muslim Arabs and residents of the city natives in the intellectual , social and economic aspects , it took the city respond to the process of the development of civilization , led by the Arabs in the areas of public life , thus becoming the largest city in the Muslim East and the most important in the scientific , cultural, political and economic reconstruction movement. And so it took Samarkand city since then develop Arab and Islamic sophisticated and show the intellectual and religious character emergence of a large number of scientists and scholars and modernists , writers , and at the same time I took Samarkand attracts them a lot of owners of science and knowledge and culture Venctt the movement of Arab and Islamic thought and expanded the areas writing and authoring among people spread across Cruel, science and literature and modern literature in a wonderful city has not softened before.The reason for choosing topic : These large in status, the prestigious WAN and fame he enjoyed Samarkand City in Islamic history that motivated me to study and stand on the historical reality and understanding of geographical and physical nature and the search for its plans since opening until the end of the sixth century of migration.Difficulties that I faced in the preparation of the letter : That to study plans to the city of Samarkand obvious importance in the understanding of the general historical mainstream of the development of the city civilized mystery of intellectual and scientific interaction, the historic The event, which was being above the battleground had an active role in shaping the political and administrative activity of the city, hence the gravity separation between the event and its courtyard looks a is very complicated for the intensity of their interdependence, and research in historical geography of the city of Samarkand is not without difficulty in its construction and its codification, and that the lack of resources that enable us to draw a complete picture of the geography of Samarkand and plans Urban, as well as the scarcity of novels and lack of historical texts and contradictory at times what passed by the city of Samarkand, Especially Persian studies needed for research in historical , geographical and physical things , but pay God 's help we were able to draw a picture of good general framework of this famous city, which has recorded a significant presence among the regions of the Islamic cities in the Muslim Orient.The contents of the letter : My studies were divided on : introduction, four chapters , and a conclusion , with the proven sources and references. The introduction, which systematically has shown in the writing of the letter , and the reasons for choosing the subject, and the scope of research and analysis of the sources.And dealt with in the first chapter naming Transoxiana , geography and administrative division , which is located in two sections : I studied in the first part, geographical and historical aspect of Transoxiana in terms of the label , location, administrative boundaries , demographics , and the second section dealt with naming Samarkand and location and the date of its establishment.The second chapter in which she dealt with the construction and urbanization plans Samarkand , came this chapter in two sections : Section I mention eating plans Samarkand from the walls , and doors , and shops, and fields. In the second section it dealt with the consequences of the city of Samarkand in detail and Rsatiq cities and villages.The third chapter studied the Samarkand agricultural and irrigation plans , and included this chapter two sections : The first study came from Samarkand River plans and types of perfusion in Samarkand , the second topic dealt with the study plans for irrigation projects in Samarkand.The fourth and final chapter touched it to Samarkand own plans its markets , and mosques , and Skkha , and cemeteries. And dividing the three sections , the first section dealt with in the markets , ports and industries in Samarkand plans. In the second part, schools, mosques and scenes Samarkand plans , but in the third section was the widest since the study examined the fascias , and Gorges , and boxes , and rails , and the tombs of Samarkand. The finally fulfilled the hope of acceptance is not flattery , and that my efforts failed , it remained in front of the dignity and greatness of the state of Islam in the Levant , and ask God to fix our feet on the faith and the straight path and him every success.
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المنهج النبوي في معالجة الفتن == The Prophet'S Ways For Solving Seditions

Author name: علي زناد كلش
Supervisor name: ابراهيم جدوع محسن السلمي
General topic: History
Specific topic: Islamic History
Degree: Doctorate
Language: Arabic
University location: Basrah
First pages:
Abstract: تشغل الدراسات التي تتعلق بالسيرة النبوية مكانة مهمة في دائرة الابحاث التاريخية نظرا لما تمثله من اطار منهجي ( نظري / سلوكي ) ذات بعد الزامي لمن ينتمي للمدرسة الاسلامية، على اعتبار ان شخص النبي الاكرم ( ) هو المحدد الامثل لحركة الانسان في طوره التكاملي و| The studies which concern the biography of the prophet Mohammed (peace be upon him ) have a special place in the historical researches , because it is obligatory for Muslims. The study becomes more important because it doesn't deal with an ordinary man, but it deals with the greatest man on the earth. This reason attracts my attention to choose this topic (( The Prophet's Ways for Solving Seditions )). Although, there are a lot of studies dealt with the biography of the prophet Mohammed (peace be upon him ) but, the they didn't pay more attention the sedition and how the prophet Mohammed dealt with them. The plan of the study consists of an introduction , four chapters and conclusion. The first chapter entitled ((A Study of The Concept and the Motivations of The Sedition )). It consists of three sections, the first section deals with the linguistic meaning of sedition while the second section focuses on the concept of sedition in Islamic thought. The third pays more attention to the reasons and the motivations which lead to sedition. The second chapter concentrates on the seditions which are made by Non - Muslims and the Prophet's ways for solving them. This chapter consists of four sections, the first one deals with the ways of making seditions by the polytheists and how the prophet Mohammed solved them. The second section focuses on the ways of making seditions by the Jews and how the prophet Mohammed solved them too. The fourth one studies the inductions and the predictive policy of the Prophet for solving the seditions of Non - Muslims. The third chapter concentrates on the skills of the prophet in dealing with the seditions of Muslims. This chapter consists of four sections , the first one introduces the dimensions and the inductions of hypocrites' seditions and the wisdom of the prophet Mohammed in solving them. The second sections pays the attention to the policy of the Prophet in dealing the seditions of immigrants and the supporters. The fourth one explains the impact the prophetical thought in the productive approach against Muslims' seditions before they occur. While the fourth chapter which we named it as the general landmarks for the concepts of seditions' affects. This chapter consists of five sections to illustrate the effects of seditions. The first section explains the religious effects of seditions ,but the second section deals with the military and political effects of seditions. The third one focuses on the social effects of seditions, while the fourth section concentrates on the economic effects of seditions , and the last section pays the attention to the intellectual effects of seditions. The study presents some of the following results : • The word 'sedition' has a lot of meanings, It can be understood from the context of the sentence. Sedition often means ordeal , test or exam , but in the present study we dealt with sedition as ordeal. • The seditions wasn't against the prophet Mohammed ( peace be upon him) or Muslims only , but everyone who was affected socially or economically or even politically, he or she will make a sedition against Islamic Religion in order to stop this almighty religion. Furthermore , this religion came against those people. • The seditions of Non - believers were more than the others especially at Mecca or at the beginning of Islam. • The Jew have the great portion of the seditions , and they did not stop at the pint of seditions but they began to fight Muslims because they felt envious of the prophet Mohammed (peace be upon him ).• The seditions which made by the Christianity is the weakest in this case. There are two reasons for that , the first is that the Christians were few people in Mecca , this is from one hand , on the other Christians have some common grounds with Muslims.• The prophet Mohammed paid more attention to teach Muslims different sciences in order to face the thought of the nonbelievers. • The seditions shows that there were two sides , the first side is the side of the prophet Mohammed and his followers which is the side of practicing the right principles of Islam. The next side is the side of those people who follow their interests paying no attention to Islam.• The seditions shows there were a lot of negative aspects such as social , economic , political and religious whether in direct or in indirect ways. The present study warns people from these negative aspects because history repeat itself. • The study shows the great personality for the prophet Mohammed (peace be upon him ) in all the aspects of life to drive the people to paradise at any circumstances. It also presents the right ways of the prophet Mohammed for solving the problems and the seditions
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دور المراة الغرناطية في الحياة العامة (635 - 897هـ / 1238 - 1492م) == The Role Of Woman In The Granada'S Public Life (635D.H - 879A.H / 1238Ah - 1429DH)

Author name: سارة رمزي نعمة حسن
Supervisor name: عصام كاطع داود الشويلي
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Basrah
First pages:
Abstract: In this research we have tried to present a vision of the public life of the Granada woman : Her conditions , customs, traditions , culture , showing her contribution in building that Andalusian city from the year (635 Hijri - 1238 AD) which was the date of establishingthe Nasrian State up to (897 Hijri - 1492 Ad ) , a date that witnessed the fall of Granada Kingdom. The research included three chapters, in chapter one we stopped at the beginnings of Granada , its location , its historic significance , its social components during thatera. In chapter two we dealt with( the social phenomena of the kingdom of Granada) getting in touch with the material life in the city : Customs , traditions, costumes , cuisine, fiestas ,public baths and wedding ceremonies.In chapter three we dealt with the role of the Granada woman socially, culturally and politically where we studied the nature of her life at home and outside home.We also stopped at her role in the cultural and scientific life of Granada.We also presented a few outstanding examples of women. We focused on the political factor as the Granadan woman could reach very high occupations in the kingdom. She was known for her witness and cunning and plots, consequences that led to the division of Granada and its fall by the CatholicChristians.We can not deny that we faced many hardships trying to gather the necessary resources and refernces, a task that was characterized with lack and shortage that hindered our task to giving a broad brilliant idea of the Andalusian Granada woman of that epoch.
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