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اتجاهات النهضة العربية من خلال مجلة المنار 1898 - 1924 : دراسة تاريخية == Orientations the Arab Renaissance Through Al - Manar Magazine 1898 - 1924 A Historical Study

Author name: كاظم حسن جاسم الاسدي
Supervisor name: حسين علي عبيد المصطفى
General topic: History
Degree: Doctorate
Language: Arabic
University location: Basrah
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مملكة اودة الهندية الاسلامية 1722 - 1859 : دراسة في التطورات السياسية == Islamic Indian Kingdom of Oudh 1722 - 1859 Study in Political Developments

Author name: اسعد حميد ابو شنة
Supervisor name: كاظم هيلان محسن السهلاني
General topic: History
Degree: Doctorate
Language: Arabic
University location: Basrah
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رؤية الالوسي لعقائد الامامية الاثني عشرية من خلال تفسيره روح المعاني == AL - Alusis vision for the doctrines of Twelver lmami through the interpretation of " Rooh AL? Maani

Author name: ايسان كاظم شريف
Supervisor name: شكري ناصر عبد الحسن المياحي
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Basrah
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فكر ومواقف حزب الدعوة الاسلامية 1957 - 1979 م : دراسة تاريخية == Ideologies and Positions of Al Da'wa Islamic Party 1957 - 1979 A.D. Historical Study

Author name: علي سعود شكاحي المياحي
Supervisor name: عماد مكلف عسل البدران
General topic: History
Degree: Master
Language: Arabic
University location: Basrah
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الاحتلال الاندونيسي لتيمور الشرقية والموقف الدولي منه 1974 - 1976 == Indonesian Occupation for East - Timor and The International Attitude From It (1974 - 1976)

Author name: لؤي ثجيل جمعة الاسدي
Supervisor name: كاظم هيلان محسن السهلاني
General topic: History
Degree: Master
Language: Arabic
University location: Basrah
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ال يقطين : دراسة في احوالهـم العامة حتى سنة 367 هـ / 977 م == A study on the public affairs of the Yaqtins Until 367 A.H 977 A.D

Author name: شاكر عويد نفاوة الزهيري
Supervisor name: نزار عزيز حبيب الخاقاني
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Basrah
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اساليب انقاذ اسرى المسلمين من النصارى في الاندلس 92 - 897 ه / 710 - 1491 م == Techniques of Saving Moslem captives in Andalusia (92 - 897 AH / 710 - 1491 AD )

Author name: هدية خشن صوب الله الموسوي
Supervisor name: حسين جبار مجيتل العلياوي
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Basrah
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موقف السلطة الحاكمة في الدولة الاسلامية من الشيعة اليمانيين من 11ـ132هـ / 632ـ 749م == Government’s Attitude in Islamic State towards Yamani Shiites from (11 - 132 H.D/ 632 - 749 A.D

Author name: محمد وادي شناوة الكريطي
Supervisor name: نزار عزيز حبيب الخاقاني
General topic: History
Specific topic: Islamic History
Degree: Doctorate
Language: Arabic
University location: Basrah
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سياسة اليابان الاقليمية : دراسة تاريخية في قضايا الجزر المتنازع عليها في شمال شرق اسيا (1951 - 1978) == Japan Regional Policy : A historical Study of the Disputed Islands in the East - north Asia 1951 - 1978

Author name: لـــؤي ثجـيــل جمعة الاســدي
Supervisor name: كاظم هيلان محسن السهلاني
General topic: History
Degree: Doctorate
Language: Arabic
University location: Basrah
First pages:
Abstract: After the Second World War, the second part of the 20th century witnessed the cold war. Till now, there are some border disputes resulted from that war. This war was a reflection of that cold war through diverse sites in Asia, centering on the East - north of the continent. In accordance with San Francisco treaty in Japan for peace in 1951, there rose the cold war and how the USA contributed to that strife. As a result of the new regional situation of the former Japan Empire, the islands are (the Southern Kuril islands / Northern Territories), (Dokdo / Takeshima), and (Senkaku / Diaoyu).The history of the challenges on these islands goes back to different periods. These were confirmed by the regional expansion conducted by Japanese policy from 1879 to 1939. These challenges got complicated by the USA during the cold war in the east and north of Asia. This conflict was affirmed by San Francisco treaty for peace in 1951. This case is seen as an important one which has been still sustained. This conflict affects directly the economic and diplomatic relations between Japan and the other disputed countries. This also has an influence upon the social and cultural relations among the peoples of those countries at various levels, besides, these conflicts also affect the settlement and peace in the north and east of Asia. This may lead to armed conflicts. The current study focuses on the occurrence of those conflicts after the Second World War, as a result of San Francisco treaty for peace in 1951 and how these conflicts affect the diplomatic relations between the disputed countries from 1951 up to 1978, besides the role played by the USA in affirming these conflicts, and the historical roots for each case concerning these islands. These conflicts are enhanced historically rather than politically. The dissertation is, thus, divided into an introduction and four chapters. The first chapter is about the policy of regional expansion and its effect upon the Japan foreign affairs (1951 - 1979). It includes three sections : the first one is about the occurrence of Japan colonial tendency and the policy of expansion. Section two is concerned with the entrance of Japan into the Second World War and being under the USA occupation. The third section exposes the session of San Francisco in 1951 in the north east of Asia in affirming the Japanese regional conflicts. Chapter two is devoted to the study of Japan - Soviet conflict over (the Southern Kuril islands / Northern Territories) in (1951 - 1960). This chapter is also composed of three sections. The first on is about the historical roots of the conflict over these islands. The second one focuses on the case of these islands and how these affect the Japanese - Soviet relations and the USA position from the conflicts (1951 - 1960). The third section addresses the claims of the disputed powers over the dominance over the disputed islands. Chapter three shows the Japanese - Korean conflicts over (Dokdo / Takeshima) islands (1951 - 1978). It also includes three sections. The first section is about the historical background about these two islands. The second one is concerned with the reflection of these disputes over the Japanese - Korean relations and the position of USA from them. The third one shows the Japanese claims about the dominance over these two islands and how Korea responded. Chapter four is specified for the Chinese - Japanese dispute over (Senkaku / Diaoyu) from 1951 to 1978. It is composed of three sections. The first one is about the historical background of the dispute (1885 up to 1951). The second section is devoted to the Japanese - Chinese relations in response to the dispute over these two islands and the USA position from this conflict. The thirds section is concerned with the claims of China about the dominance over these two islands and how Japan responded to this claim. The conclusion is a summary of what the researcher has found about these various aspects of disputes.

صـورة الامام الحسيـن (صلوات الله عليه) فـي المعاجــم اللغويـــة == THE IMAGE OF IMAM HUSSEIN "GOD'S PRAYERS BE UPON HIM " IN DICTIONARIES

Author name: قصــي عبـد الصمـد عبـد الحـي ياسيـن عبـد اللطيـف
Supervisor name: حميد سراج جابر الاسدي
General topic: History
Specific topic: Islamic History
Degree: Doctorate
Language: Arabic
University location: Basrah
First pages:
Abstract: تناولت هذه الدراسة صورة الامام الحسين " صلوات الله عليه " في المعاجم اللغوية ، اذ تتسم المعاجم اللغوية بغـزارة المادة وتعـدد العلوم والمعارف والمعلومات التاريخية والانساب والنــوادر القيمة وباختلاف موضوعاتها جعلتهزااخــرة بما يخـدم الدراسات التاريخية المتعـددة ، كما وانها تمثل مكسبا للباحث على الرغــم من قلة الباحثيـن الذين تطرقوا الى اخراج المعلومات التاريخية من هـذه المعاجم ودراستها دراسة تاريخية فكرية وبموضوعات مختلفة . ومن ضمن المادة التي شملتها هذه المعاجم معلومات عن شخصيات عديدة وكان من الشخصيات التي كرس لها ارباب المعاجم مجالا واسعا في معاجمهم الامام السبط الحسين بن علي " صلوات الله عليهما "، ومن هنا جاءت اهمية هذه الدراسة اذ عنت بفلسفة او نظرة ارباب المعاجم اللغوية ورؤيتهم لصورة الامام الحسين " صلوات الله عليه " والتي لم تكن نظرة روائية نقلية تقليدية ، بل كانت عبارة عن تصوير لجوانب وميادين عدة من صورة الامام الحسين " صلوات الله عليه " . لقد اقتضت طبيعة هذه الاطروحة ان تستقر منهجيتها على مقدمة ، واربعة فصول ، وخاتمة تضمنت اهم ما توصل اليه البحث من نتائج ، وقائمة باهم المصادر والمراجع ، كان عنوان الفصل الاول (( المعاجـم اللغـوية ومعــطياتها الفـكرية )) ، وجاء الفصل الثاني بعنوان (( المنظار التعريفي للسيرة الاعدادية والشخصية للامام الحسين " صلوات الله عليه " )) ، اما الفصل الثالث فحمل عنوان (( منظار الصورة العقائدية ومكانة الامام الحسين " صلوات الله عليه " الروحية والعلمية )) ، وتضمن الفصل الرابع دراسة (( صورة الامام الحسين " صلوات الله عليه " المؤثر في احداث عصره وابعاد ذلك التاثير مستقبليا )) . | The present study focuses on investigating the image of Imam Hussein (peace be upon him) in dictionaries. The dictionaries are characterized by content abundance, multi - sciences, and encyclopedias, historical information, pedigrees, and various values. These help the historical study of its multi - aspects, and they stand for a resource for a researcher in spite of the few researchers who tried to get historical information from these dictionaries and to study these facts historically with their various topics and orientations. One of these topics that these dictionaries have is about figures, of them is Imam Hussein (peace be upon him). Thus, the importance of this study results from this prospect. It pays considerable attention to the philosophy and views of the dictionary makers and opinions about Imam Hussein. This view is not traditional narrative about him, but it is a description about various aspects of Imam Hussein. This dissertation comprises an introduction, four chapters and a conclusion, as well as a list of sources. The first chapter is entitled " dictionaries and their intellectual productions". Chapter two comes with the title "The definition of Imam Hussein's biography and his personality" . Chapter three is the ideological prospect of Imam Hussein and his spiritual and scientific values. Chapter four studies the influential image of Imam Hussein during his time events and its future effects

دور جورج كينان في تخطيط السياسات الاستراتيجية الامريكية 1947 - 1953م == George Kennan's Role In Planning The American Strategy Policy 1947 - 1953

Author name: قاسم نمر جلوب السعيدي
Supervisor name: اميرة رشك لعيبي الزبيدي
General topic: History
Degree: Doctorate
Language: Arabic
University location: Basrah
First pages:
Abstract: The Study Aims To Explain The Strategic Role Played By Kennan And Its Impact On The American Foreign Policy Between (1947 - 1953). During The Time, Kennan Exercised His Greatest Influence In Implementing The Policy Of Containment. The Study Endeavours To Expose Kennan's Comprehensive And Coordinate Role In The Cold War. Kennan's Long Telegram Which He Prepared In 1946 Drew The Attention Of Such Major American Policy Makers In Washington D. C. As The Secretary Of Navy James Forrestal. The Telegram Offered Reasons And Justifications To Change The Aims Of The American Foreign Policy In Relation To The Soviet Union. Kennan Stated In His Evaluating Reports That The Communist Soviet Expansion Threatened The American Interests And Security. It Is Worth Mentioning That Kennan Did Not Name A Specific Strategy When He Wrote His Long Telegram. However, His Ideas Began To Clarify When He Gave Lectures At The National Defense University. These Lectures Made Clear His Ideas And Opinions In Relation To The American Foreign Policy. In The Meantime, Kennan Started To Outline What Is Termed As The Containment Strategy. Though His Ideas Did Not Design The Formal Strategic Line Of The State Department, They Had A Great Impact On The American Public. Therefore, The Long Telegram And The Lectures That Kennan Gave At The National Defense University Were Helpful Factors In Understanding Some Of His Ideas And Explaining Their Influence In Redefining The Concepts Of The Soviet Threat.The Conclusion Lists The Main Results Of The Study

بناء الدولة بين فكر الامام علي بن ابي طالب (عليه السلام) ومنهج ابن خلدون (ت808هـ) : دراسة تحليلية == The construction of the state between the thought of Imam Ali ibn Abi Talib (peace be upon him) and the methodology of Ibn Khaldun (T 808 e) analytical study

Author name: فاطمة عبـد سعيد شلال المالكي
Supervisor name: شكري ناصر عبد الحسن المياحي
General topic: History
Specific topic: Islamic History
Degree: Doctorate
Language: Arabic
University location: Basrah
First pages:
Abstract: يعد التخطيط الاستراتيجي( ) العنصر الاساسي في الفكر السياسي لبناء الدولة, لكونه يحدد الرؤية والفلسفة الخاصة المراد بناء الدولة على اساسها ويحيط بالاهداف المرسومة والمتناسقة المراد تحقيقها لفترة زمنية محددة ومن الممكن تنفيذها , ووضع البرامج والاليات المحكمة لتنفيذ هذه الاهداف وفق الاستراتيجية المرسومة لها سلفا. وقد اعتنى موضوع البحث ( بناء الدولة بين فكر الامام علي بن ابي طالب(عليه السلام) ومنهج ابن خلدون (ت808ه) دراسة تحليلية) بدراسة نموذجين في بناء الدولة تمثل النموذج الاول بناء الدولة في فكر الامام المعصوم من خلال الولوج في فكر الامام علي () واستخراج اهم الاليات والتخطيط المحكم في بناء الدولة وكيفية تنظيمه وتسخيره امكانيته وقدراته الفكرية الروحية السياسية والدينية والاجتماعية والاقتصادية لتنظيم الدولة وبناءها على اساس هذه المستويات المذكورة وتنظيم امر بنائها بشكل متناسق محكم ودقيق لبناء دولة قوية ومستمرة وقادرة على حملة رسالة الاسلام الانسانية وتجسيد مبادئها تطبيقيا عمليا واقعيا. ومثل النموذج الاخر بناء الدولة في منهج ابن خلدون حيث بنى اسس نظريته على اساس اطلاعه على اخبار الدول وما عايشه من الاحداث والتي دونها في مؤلفه ( العبر وديوان المبتدا والخبر في ايام العرب والعجم والبرر ومن عاصرهم من ذوي السلطان الاكبر ) الذي درس فيه ابن خلدون معطيات بناء الدولة واسباب انهيارها والتي اكد عليها ابن خلدون وعدها من الثوابت التي لا يمكن تجاوزها وانها من السنن الطبيعية التي لا تتغير وهي حاكمة على بناء الدولة وان حكومات الدول لا تملك بدلا الا ان تسير على وفق هذه المعطيات وكذلك عبر فيه عن فكره الذي تبلور لدية نتيجة عمله الاداري والسياسي في الاندلس والمغرب ومصر ونتيجة قراءته للواقع والتاريخ من وجهة نظره وتحليله( ) . وقد تم اختيار موضوع البحث لعدة دواعي منها ما ياتي : - 1. ان تحديد نموذجي البحث بفكر الامام علي ومنهج ابن خلدون لكون الامام علي مثل بناء الدولة التي مثلت فكر المعصوم في وضع استراتيجية بناء الدولة ولما عبر فيه ابن خلدون عن دراسة شاملة لجميع الدول لمساحة مترامية الاطراف من الشرق الاسلامي الى المغرب والاندلس وكذلك امم الروم والمجوس فصل في اخبارها وعوائد بناء الدول فيها مما يجعلنا امام نموذجين مثل الاول الفكر المعصوم في البناء ومثل الثاني الفكر البعيد عن فكر الائمة المعصومين فاثارنا دراستهما معا لمعرفة نقاط الضعف والقوة في كليهما ومدى الاصالة والمعاصرة التي تتمتع بها فكر بناء الدولة على اسس اسلامية دون الحيد عنها والثبات عليها مهما حدث من متغيرات وظهرت من مستجدات , ومدى دستورية الاسلام في اسس بنائها من حيث تشخيص مدى تلازمية الدين والاخلاق في استراتيجية بنائها ,فمثل النموذج الاول فكر الامام علي () الذي يعكس صورة منهج الاسلام الكامل في التخطيط الاستراتيجي لبناء الدولة الذي جاء ترجمة وتطبيقا متكاملا لمباديء الشريعة الاسلامية من خلال الخطب والرسائل التي عرفت عنه () والتي ارسلها الى ولاته وعماله وغيرهم بالاضافة الى حكمه القصار التي جمعت في مؤلف (نهج البلاغة) وفي غيره من المصادر الاخرى وتناولناها بالدراسة المقارنة مع النموذج الاخر وهو فكر ومنهج ابن خلدون الذي مثل الاتجاه الواقعي لدراسة الواقع التاريخي للدولة الاسلامية كمصدر لافكاره ونظريته ومنهجه في دراسة ظاهر قيام الدول وزوالها في التاريخ الاسلامي فقدم صورة الدولة العصبية التي تقوم على العامل القبلي (العصبية) والعامل الديني وفق منهج ومبدا القوة المادية المتمثلة بالعصبية الى جانب العامل الديني الذي سخره لتبرير سياسات هذه الدول وجعل من سياستها وتخطيطها في بناء وادارة الدول بانها حقيقة لابد منها ولا يمكن تجاوزها حسب فكره ومنهجه الجبري الذي يفسر به الظواهر التاريخية ,فقدم لنا صورة منهج بناء الدولة التي ابتعدت عن التاسيس الاسلامي للدولة التي تحمل بذور مرضها وانهيارها المحتم في اسسس واستراتيجية بنائها عندما اعتمدت مبدا القوة المادية والشهوات النفسانية وانحرفت عن المبدا الاسلامي .2.عدم وجود دراسات تناولت هذا الموضوع من قبل فاغلب الدراسات الاكاديمية ان لم نقل جميعها وحسب اطلاع الباحثة انها شملت جانب معين من بناء الدولة في فكر الامام علي () كالجانب الاداري او السياسي او الاقتصادي منها الدراسة الاكاديمية التي حملت عنوان "الفكر الاقتصادي في نهج البلاغة)( ) للباحثة ذكرى عواد ياسر العامري التي اختصت بالفكر الاقتصادي عند الامام علي () .واما في الجانب الاداري جاءت دراسة الباحثة هدى ياسر سعدون بعنوان ( الفكر الاداري عند الامام علي () في نهج البلاغة) ( ),وهي دراسة اهتمت بالجانب الاداري فقط . واما الدراسة الشاملة التي تعرضت لهذا الموضوع فهو كتاب بعنوان( اسس بناء الدولة في فكر الامام علي () ). وهذا الكتاب هو رسالة ماجستير منشورة وهو جهد يشكر عليه الباحث لكونها اول دراسة شاملة لبناء الدولة في فكر الامام علي () الا انها دراسة مختصرة جدا ولم تعط جميع الجوانب حقها من الدراسة فلم تتعرض لمزايا القيادة المعصومة ولم يعط للاساس الاجتماعي في بناء الدولة حقه من الدراسة والبحث لما يمثله هذا الجانب من قاعدة اساسية مهمة فاقتصر دراسته على مكانة الاسرة في فكر الامام علي واثرها الاجتماعي, ولم يبين الاثر الاستراتيجي الكبير للقاعدة الاجتماعية التي تمثل الرعية بعنوانها الواسع في بناء الدولة وقيمة المجتمع في نظر الدولة ايضا والتي يعتمد عليها في كونها مخزن الطاقات الكامنة البشرية التي استفاد الامام من توظيفها في كل مراحل وجوانب بناء الدولة . اما الدراسات التي تناولت بناء الدولة عند ابن خلدون فانها , ( فكر ابن خلدون العصبية والدولة معالم نظرية خلدونية في التاريخ الاسلامي) لمحمد عابد الجابري كانت دراسة تحليلية لنظرية العصبية في بناء الدولة و( الدولة في فكر ابن خلدون ) لتوفيق خلف زيدان احمد السعيدي وهي رسالة ماجستير غير منشورة, فجميع الدراسات جاءت منفرده في الجانبين وكان لهذه الدراسة الريادة في عقد المقارنة بينهما. وتمت دراسة الموضوع في اربعة فصول ومقدمة وفي نهايتها خاتمة تضمنت اهم النتائج التي توصلت اليها الدراسة وقائمة المصادر والمراجع جاء الفصل الاول بعنوان القيادة واثرها في استراتيجية بناء الدولة .تضمن عدة مباحث الاول ضرورة وجود القيادة الحاكمة للدولة .والمبحث الثاني مسميات القيادة في فكر الامام علي() وفكر ابن خلدون ,والمبحث الثالث مؤهلات وصفات القائد واثرها في استراتيجية بناء الدولة واما المبحث الرابع طرق اختيار القيادة واثرها في استراتيجية بناء الدولة من كونها اختيار بالنص الالهي عند الامام علي() ومزايا قيادة اختيار النص الالهي ومقارنتها بطرق اختيار القيادة عند ابن خلدون. والفصل الثاني بعنوان قيمة المجتمع واثرها في استراتيجية بناء الدولة تضمن عدة مباحث المبحث الاول روابط بناء المجتمع واثرها في استراتيجية بناء الدولة, والمبحث الثاني دور المجتمع واثره في بناء الدولة والمبحث الثالث نظام العلاقة بين القيادة والشعب واثرها في بناء الدولة والمبحث الرابع انفتاح الدولة على المجتمع والمبحث الخامس التاسيس الفكري لمفهوم المعارضة واثره في بناء الدولة. والفصل الثالث تلازمية الدين والاخلاق واثرهما في استراتيجية بناء الدولة وتضمن مبحثين؛ الاول اثر الدين في بناء الدولة والمبحث الثاني اثر الاخلاق في بناء الدولة. اما الفصل الرابع استراتيجية بناء المنظومة الادارية للدولة بثلاثة مباحث الاول هيكلية النظام الاداري وبناء مؤسساته ونظام عملها واثره في استراتيجية بناء الدولة من حيث الولايات والية ادارتها والوزارة والكتاب وتشخيص صفات اختيار موظفي الدولة, والمبحث الثاني هيكلية النظام الاقتصادي واثره في استراتيجية بناء الدولة من حيث توزيع الاقتصاد وتطوير الانتاج من الزراعة والصناعة والتجارة والمبحث الثالث استراتيجية الرقابة الحكومية واثرها في بناء الدولة وما تثمره هذه المؤسسة من نتائج تؤدي الى تنفيذ الواجبات وتادية الحقوق ورصانة عمل الاداريين في الدولة .والمبحث الرابع استراتيجية بناء المنظومة الامنية من حيث مرتكزات بنائها واسس هذه المرتكزات, وبيان محور مهام المنظومة الامنية والمبحث الخامس استراتيجية بناء المنظومة القضائية من حيث اهمية القضاء في نظام الدولة وشروط القاضي ومدى الحرص على استقلالية القضاء وتنفيذ احكامه . واعتمدت الدراسة على جملة من المصادر والمراجع العلمية في مقدمتها كتاب( نهج البلاغة ) المصدر الاساس للدراسة الذي حوى منهج الامام علي () ومشروعه الحضاري لبناء الدولة بما تضمنه من خطب ورسائل وحكم ,الذي جمعه الشريف الرضي (ت406ه /1015م),وكذلك شروحات نهج البلاغة التي تناولت خطب النهج ورسائله بالشرح والتوضيح .ومنها منهاج البراعة في شرح نهج البلاغة لقطب الدين الراوندي ابي الحسين سعيد بن هبة الله (ت 573ه/1177م ـ) وشرح نهج البلاغة لابن ميثم البحراني (ت ق6ه/ق12م) .وكذلك المصدر الاساسي الاخر الذي كان محور الدراسة كتاب ( العبر وديوان المبتدا والخبر في ايام العرب والعجم والبربر ومن عاصرهم من ذوي السلطان الاكبر ) لابن خلدون ت808 ه موضع الدراسة, والذي كان موضوع الدراسة بما احتوى لفكر ابن خلدون ونظريته في بناء الدولة وطبيعة العمران البشري. واغنت التفاسير بما حوته من احكام واراء كانت لها الكلمة الفصل في المواضيع التي تم توظيفها فيها منها تفسير جامع البيان عن تاويل اي القران القران للطبري (ت 310ه/922م),وكذلك تفسير ابو الليث السمرقندي (ت383ه/993م) وتفسير الفخر الرازي (ت606ه / 1209م ). والتي كان لها حضور محوري في موضوع الدراسة لما تضمنته من تفسير بعض الايات القرانية الكريمة التي استشهدنا فيها في بعض محاور الدراسة ومنها التي تخص موضوع البحث في الفصل الاول في اختيار القيادة واثر هذا الاختيار في بناء الدولة. وكان لكتب الحديث والاخبار فائدة مهمة للدراسة لما تضمنته معلومات واحاديث كثيرة عن النبي محمد( ) واهل بيته المعصومين (عليهم السلام) فيما يخص النظم الادارية والسياسية لبناء الدولة منها كتاب الكافي للكليني (ت329ه/940م ), وكتاب الاختصاص للمفيد (ت413ه/1022م) , وكتاب دعائم الاسلام للقاضي النعمان(ت 363 ه/973م ). وكذلك كتب التاريخ كان لها الحضور والاولوية في مقدمتها كتاب تاريخ الرسل والملوك للطبري محمد بن جرير (ت310ه/922م), وكتاب الكامل في التاريخ لابن الاثير(ت 630هـ/1232م). وكذلك كتب الطبقات والتراجم ومنها كتاب الطبقات الكبرى لابن سعد محمد بن منيع (ت230هـ /941م), وكتاب سير الاعلام للذهبي ت748ه/1347م, وغيرها من المصادر التاريخية الاخرى. اضافة الى المراجع الحديثة التي اغنت البحث ببعض الاراء التي عضدت الدراسة منها كتاب منطق ابن خلدون لعلي الوردي ,والفكر الاجتماعي عند الامام علي () دراسة في ضوء نهج البلاغة لعبد الرضا الزبيدي. وغيرها من المراجع الاخرى. وكذلك جملة من الاطاريح والرسائل العلمية اهمها رسالة الماجستير الدولة في فكر ابن خلدون, لتوفيق خلف زيدان احمد السعيدي والتي اغنت الاطروحة بما تضمنته من اراء ومعلومات. وكذلك رسالة ماجستير( الفاظ الدولة وشؤونها في كتاب نهج البلاغة للامام عليّ بن ابي طالب (عليه السلام) - دراسة دلاليّة –) لعلي شعلان سلطان الساعدي, التي اغنت معلوماتها بعض مواضيع الفصل الاول وخاصة مسميات القيادة وهناك جملة من الاطاريح والرسائل الاخرى والبحوث العلمية التي افادت الدراسة والتي يطول المقام بذكرها اثرنا ذكرها في قائمة المصادر والمراجع. واخيرا نود ان نشير الى ان كل دراسة مهما بلغت لا يمكن لها ان تدعي الكمال فالكمال لله وحده لانه جهد بشري يخطئ ويصيب ولكن هذا لا يمنع من الدراسة والبحث على قدر الوسع والاجتهاد ومن الله العون وله الحمد اولا واخرا | The study included a study entitled "Building the State between the Thought of Imam Ali Ibn Abi Talib (peace be upon him) and Ibn Khaldun's Method (808 AH) Analytical Study." The curriculum and the strategy of state building were studied by Imam Ali Ibn Abi Talib and Ibn Khaldun at all levels The selection of leadership qualities and conditions of leadership qualifications as well as the methods of selecting the leader and the impact on the building of the state and touched on the study of the value of the community and its impact on state building and was also briefed on the issue of employment religious image and moral impact in the construction of the state. As well as the study of the strategy of building state administrative, security, judicial and supervisory institutions and referring to the characteristics of both approaches in building institutions. The first chapter, entitled Leadership and its Impact on the Strategy of State Building, was presented. The first discussion included the necessity of the existence of the ruling leadership of the state. The second topic is the names of the leadership in the thought of Imam Ali and thought Ibn Khaldun, and the third topic, the qualifications and qualities of the leader and its impact on the strategy of building the state. The fourth topic is the methods of selecting leadership and its impact on the strategy of building the state from being a choice in the divine text of Imam Ali and Ibn Khaldun. The second chapter deals with the value of the society and its impact on the strategy of state building. The first topic deals with the building of the society and its impact on the strategy of state building. The second topic is the role of the society and its impact on building the state. Fifth, the intellectual foundation of the concept of opposition and its impact on state building. And the impact of religion on the building of the state, and included the study of the impact of religion and its centrality in the sources of legislation to build the institutions of the state, and the extent of the state's commitment to them, and the implementation of the priority of the preservation of Islamic teachings in the construction strategy, And the stability of intellectual reference. The second topic is the impact of ethics in building the state, which includes a statement of the impact of ethics in the policy of building the state and the ratio of the symbiosis between construction and ethics in terms of the fact that this correlation is constant and continuous or temporary. The fourth chapter is the strategy of building the administrative system of the state in three aspects. The first is the structure of the administrative system and the building of its institutions and its work system and its impact on the strategy of building the state in terms of states, state administration, ministry and writers. And the development of production from agriculture, industry and trade. The third topic is the strategy of government control and its impact on state building and the results produced by this institution which lead to the implementation of duties and the performance of rights and the integrity of the work of administrators in the state. Fourth Study of building the security system in terms of building the foundations and the foundations of these pillars, and the statement of the security functions of the system axis and fifth section building the judicial system in terms of the importance of the judiciary in the state system and the conditions of the judge and the extent of ensuring the independence of the judiciary and the implementation of its provisions strategy strategy

الدولة الفاطمية واثرها في توحيد المسلمين == Fatimid state and its impact on the unification of Muslims

Author name: علي منفي شراد الحساني
Supervisor name: نزار عزيز حبيب الخاقاني
General topic: History
Specific topic: History
Degree: Doctorate
Language: Arabic
University location: Basrah
First pages:
Abstract: الطيبين الطاهرين وصحبه الغر الميامين ، وبعد .. تعد دراسة تاريخ الدولة الفاطمية من الدراسات المهمة ، بالنظر لما توليه تلك الدراسة من تفصيل وتحليل دقيقين لجميع الاحداث السياسية والعسكرية والمنجزات العلمية والحضارية التي عاشتها او عاصرتها تلك الدولة من حيث الزمان والمكان . اذ يجد الباحث نفسه متحيرا في الكتابة عن بعض الدول الاسلامية بسبب عدم تطرق المصادر التاريخية لمجموعة من الاحداث التي تخص صميم فترات حياتها احيانا او مجموعة من المبالغات احيانا اخرى ، تحتاج لنظرات تامل وتقصي في بطون الكتب واجزاء الروايات ، من اجل الوصول ولو بشكل نسبي الى الحقيقة التي ينشدها ويبحث عنها اغلب الدارسين في المواضيع التي هي مثار جدل واختلاف . لذا تعد دراستنا لموضوع ( الدولة الفاطمية ) من ضمن تلك المواضيع التي اثارت جدلا طويلا ، بدات في نسبهم الى علي وفاطمة (عليهما السلام) وانتهت بمبادئ عقيدتهم وافكارهم ، وذلك بسبب اختلاف مذهبهم (الشيعي) مع مذهب الدولة العباسية (السني) التي كان يصورها البعض - المؤرخين والفقهاء والرعية - بمثابة الراعي الرسمي للحقوق اهل السنة والجماعة ، ونتيجة لهذا الاختلاف اخذت الكتابات منحا اخرا في تدوين الاحداث التي تتعلق بالخلافة الفاطمية بشتى المجالات ولاسيما تلك الاحداث التي تتعلق بالعلاقات الفاطمية - العباسية ، وبصورة دقيقة العلاقات الدينية والمذهبية بين الخلافتين - ان صح التعبير . لذلك كانت دراستنا للموضوع تتطلب تقسيم الدراسة الى تمهيد وخمسة فصول وخاتمة ، حيث شمل التمهيد تعريفا موجزا عن بدايات ظهور الحركة الاسماعيلية وعلاقات الائمة الاسماعيليين وبعض دعاتها بالدولة العباسية ، واهم المناطق التي انتشر او استقر فيها الفكر والائمة الاسماعيلية في المرحلة التي سبقت اعلان خلافتهم في بلاد المغرب الاسلامي ، وكذلك تضمن التمهيد عرض ومناقشة لاهم الاراء التي ذكرت حول نسب الائمة الاسماعيليين سواء كانت تلك الاراء المؤيدة لصحة النسب او المنكرة له ، وشمل التمهيد ايضا نبذة عن بداية ظهور التشيع في بلاد المغرب والدور المهم الذي مارسه الدعاة الشيعة في تهيئة القاعدة الشعبية التي استثمرها بشكل جيد الداعي الاسماعيلي ابو عبد الله الشيعي لتصبح النواة الاولى لقيام الخلافة الفاطمية التي حكمت الكثير من مناطق العالم الاسلامي انذاك . اما الفصل الاول فقد حمل عنوان ( انتشار المذهب الاسماعيلي في العالم الاسلامي واثره في نشر الوحدة الاسلامية ) ، حيث تضمن عدة فقرات هي : طبيعة الدعوة الاسماعيلية ، مراحل الدعوة الاسماعيلية ، مراتب الدعاة الاسماعيليين ، اهم مناطق انتشار الدعوة الاسماعيلية بدءا باليمن وانتهاء في بلدان شبه الجزيرة العربية . في حين تضمن الفصل الثاني الموسوم بــ ( الاثر الاجتماعي للدولة الفاطمية ) ، توطئة عن التسامح الاجتماعي في القران الكريم والسنة النبوية العطرة وسيرة الائمة من اهل البيت (عليهم افضل الصلاة واتم التسليم) ، ثم تحدثنا عن الاساليب التي اتبعتها الخلافة الفاطمية لتحقيق الوحدة المجتمعية ، ومنها الاساليب المتبعة مع اهل السنة والجماعة ، وكذلك الاساليب المتبعة مع اهل الذمة ، وايضا الاساليب المتبعة مع الطوائف الشيعية الاخرى وخاصة الامامية (الاثنى عشرية) ، والدرزية التي ظهرت ايام خلافة الحاكم بامر الله الفاطمي (386 - 411ه / 996 - 1020م ) النزارية التي ظهرت ايام خلافة المستعلي بالله الفاطمي ( 487 - 495ه /1094 - 1101م ) . اما الفصل الثالث الموسوم بـــ ( الاثر الاقتصادي للدولة الفاطمية ) فقد تضمن فقرات عدة : بدات بــ توطئة موجزة عن اهمية المال في ديمومة الحياة الانسانية الكريمة ثم تحدثنا عن سك النقود وضبط اوزانها واثر ذلك في الحياة الاقتصادية للدولة والناس ، وتحديد الضرائب والمكوس والغائها ، وكذلك تطرقنا الى مسالة تحديد الاسعار للمواد الغذائية واثر ذلك على استقرار احوال الرعية والتجار ، وانشاء المراكز التجارية والاقتصادية وخاصة المتجر السلطاني واثرها في نشر الوحدة والاستقرار ، وتطرقنا الى مسالة الاهتمام الكبير من قبل الخلفاء الفاطميين بكسوة الكعبة الشريفة والصلات والنفقات التي ترسل الى الحرمين الشريفين ، واثر ذلك في توطيد الوحدة الاسلامية ، واخيرا تضمن الوسائل المتبعة لتشجيع الانشطة الاقتصادية المختلفة في البلاد الاسلامية . والفصل الرابع الموسوم ( الاثر الفكري للدولة الفاطمية ) تضمن ثلاث فقرات سبقتها توطئة عن اهمية العلم ولزوم الاهتمام في تحصيله ورعاية الخلفاء الفاطميين وحثهم على العلم والتعلم ، واثر المساجد في نشر الوحدة الاسلامية وخاصة جامع عمرو بن العاص (الجامع العتيق) والجامع الازهر وغيرها من المساجد والجوامع التي كانت عامرة في ظل الدولة الفاطمية ، ثم اشرنا بعد ذلك الى اثر المكتبات في نشر الوحدة الاسلامية واهتمام الدولة الفاطمية وخلفائها بانشاء المكتبات وخزائن الكتب توفير الكتب النادرة وتعيين العلماء والفقهاء الاكفاء في ادارتها دون تمييز ، بعد ذلك ركزنا حديثنا على اثر الصلات العلمية والتبادل الثقافي في نشر الوحدة الاسلامية بين القاهرة وبلدان العالم الاسلامي وخاصة الصلات العلمية مع العراق مركز الحكم العباسي والاندلس مركز الحكم الاموي اللذان كان لهما الحظ الاوفر في البحث والتقصي بالاضافة الى المناطق الاخرى مثل بلاد فارس وبلاد الشام وصقلية وبلاد الحرمين واليمن . والفصل الخامس الذي يحمل عنوان ( الاثر الجهادي للدولة الفاطمية ) شمل توطئة عن اهمية الجهاد في الفكر الاسلامي ، وكذلك تطرقنا الى الجهاد في جزيرة صقلية وجنوب ايطاليا واثر ذلك في نشر الاسلام ، ثم تحدثنا عن المساعدات والدعم الذي قدمه الفاطميون لجزيرة اقريطش ( كريت ) ، والموقف الفاطمي في مواجهة الغزو الصليبي لبلاد الشام والتحالفات الوحدوية التي عقدت مع سلاجقة الشام وخاصة امراء دمشق واثر ذلك على الموقف الجهادي الاسلامي . اما الخاتمة فقد تضمن اهم النتائج التي توصلنا اليها في جميع فصول الدراسة وفقراتها التي تبين الاثار الوحدوية للخلافة الفاطمية ، اما الصعوبات ففي مقدمتها سوء الاوضاع السياسية وعدم الاستقرار الامني في البلدان العربية وخاصة تونس ومصر وسوريا جعل الباحث عاجزا عن التواصل مع الجامعات والمراكز البحثية المختصة للاطلاع على المصادر والمخطوطات التي تعزز الدراسة بشكل يجعلها تظهر بصورة افضل مما هي عليه الان ، وكذلك من الصعوبات عدم توفر المصادر الاولية التي تختص بالخلافة الفاطمية ، وخاصة ما كتبه بعض الدعاة الفاطميين او المؤرخون المنصفون عن الحياة العامة للدولة الفاطمية . وقد اقتضت طبيعة الدراسة الاعتماد على مصادر متنوعة تاريخية وجغرافية وادبية ودينية ، لذا يمكن تقسيمها الى : اولا : المصادر الاسماعيلية الفاطمية .. لعل في مقدمتها مؤلفات قاضي قضاة الخلافة الفاطمية القاضي النعمان بن حيون ( ت363هـ /974م ) ، اذ اثرت الاطروحة بالكثير من المعلومات والتفاصيل الدقيقة في معظم فصولها ، ومن هذه المؤلفات كتاب ( افتتاح الدعوة ) الذي تحدث بالتفصيل عن بدا ظهور الدعوة الاسماعيلية والظروف العامة التي ساعدت على نشرها وخروجها من دور الكتمان الى دور الاعلان المتمثل بالخلافة الفاطمية في المغرب عام 297هـ/909م ، وكذلك كتاب ( المجالس والمسايرات ) الذي يبين لنا طبيعة العلاقة بين الدعوة والدولة في عهد الخليفة الفاطمي المعز لدين الله ( 341 - 365هـ /954 - 975م ) ، حيث دون القاضي النعمان المجالس التي كان يعقدها الخليفة المعز لدين الله في المغرب ، وقد افدنا كثيرا من تلك المجالس في التعرف ايضا على طبيعة العلاقات الخارجية للخلافة الفاطمية وخاصة مع البيزنطيين ، وكتاب ( شرح الاخبار في فضائل الائمة الاطهار) الذي زودنا بمعلومات عن الخلفاء الفاطميين ونسبهم واخبار الخليفة عبيد الله المهدي ، وكتاب ( الهمة في اداب اتباع اللائمة ) ، وكتاب ( دعائم الاسلام وذكر الحلال والحرام والقضايا والاحكام عن اهل بيت رسول الله عليه وعليهم افضل السلام) ، كتاب ( المناقب والمثالب ) . ومن الكتب ايضا مؤلفات الداعي جعفر بن منصور اليمن الكوفي ( ت 380هـ/990م ) التي اغنت الدراسة بالشيء الكثير ، وفي مقدمة كتبه كتاب (الفرائض وحدود الدين) الذي يعد في مقدمة المصادر الفاطمية في اثبات النسب العلوي للفاطميين وذلك لما يتضمنه من نص مقتطف يؤكد نسب الخلفاء الفاطميين بعنوان : ( اسماء الائمة المستورين كما وردت في كتاب ارسله الخليفة المهدي الاول الى ناحية اليمن ، قدمه الباحث الاسماعيلي ( حسين فيض الله الهمداني ) ، وكذلك كتاب ( سرائر واسرار النطقاء ) ، وكتاب ( الكشف ) . اما مؤلفات حجة العراقيين حميد الدين الكرماني ( ت 411ه / 1020 م ) ، فقد كان لها بالغ الاثر في الرد على التيارات المنحرفة وخاصة مسالة تاليه الخليفة الحاكم بامر الله ، حيث تصدى لذلك باصدار عدة رسائل ، فكان من اهم مؤلفاته : كتاب ( رسائل الكرماني ) ، وكذلك كتاب ( راحة العقل ) . اما مؤلفات داعي الدعاة الفاطمي المؤيد في الدين الشيرازي ( ت470ه /1077م ) فقد اعطت صورة واضحة عن ملامح الحياة السياسية والعسكرية والدينية لعهد الخليفة المستنصر بالله الفاطمي ، واعلان الدعوة الفاطمية في العراق وخاصة كتاب ( المجالس المؤيدية ) ، وكتاب ( ديوان المؤيد في الدين ) . ومن المؤلفات التي عاصر اصحابها الدولة الفاطمية كتاب ( الاشارة الى من نال الوزارة ) لابن الصيرفي الذي كان كاتبا في ديوان الانشاء الفاطمي والملقب بتاج الرياسة ابو القاسم علي بن سليمان ( ت 554ه /1155م ) ، حيث زودنا بمعلومات كثيرة عن اخبار الوزراء الفاطميون الذين عاصرهم ، حيث ذكر لنا جملة من اخبارهم السياسية والعسكرية والاقتصادية . وكذلك من المؤلفات الفاطمية المهمة كتاب ( اخبار ملوك بني عبيد وسيرتهم ) لابن حماد الصنهاجي ( ت626هـ /1230م ) الذي زودنا بمعلومات هامة عن الخلفاء الفاطميين بالمرحلة المغربية . اما كتابات المؤرخين المتاخرين التي خصصت للحديث عن الدولة الفاطمية فقد تميزت بانها حفظت لنا كتابات المؤرخين المعاصرين للدولة الفاطمية التي فقدت لاسباب منها الاختلاف المذهبي بين الفاطميين وغيرهم ، لذلك اصبحت هذه الكتابات لها من الاهمية الشيء الكثير بسبب ما حفظته لنا من معلومات تاريخية مهمة جدا ، ولعل في مقدمة تلك الكتب : كتاب ( نهاية الارب في فنون الادب ) لشهاب الدين النويري ( ت 733ه /1332م ) الذي اغنى البحث بالكثير من المعلومات المهمة وخاصة في الفصل الاول ، وكذلك كتاب ( صبح الاعشى في صناعة الانشا ) لابي العباس احمد بن علي القلقشندي ( ت 821ه/1418م ) ، اما كتب المؤرخ تقي الدين احمد بن علي المقريزي ( ت845هـ/1441م ) فقد زودتنا بالمعلومات الكثير عن الخلافة الفاطمية منذ اعلان قيامها حتى نهايتها على يد صلاح الدين الايوبي ، وخاصة كتاب ( اتعاظ الحنفا باخبار الائمة الفاطميين الخلفا ) ، اما كتابه ( المواعظ والاعتبار بذكر الخطط والاثار المعروف بالخطط المقريزية ) فقد خصص منه جزءا كبيرا لتاريخ مصر الفاطمية ، وقد استفدنا منه كثيرا في جميع فصول الاطروحة ، وكذلك من الكتب : كتاب ( النجوم الزاهرة في ملوك مصر والقاهرة ) لجمال الدين ابن تغري بردي ( ت 874ه/ 1469م ) الذي زودنا بالمعلومات الوفيرة التي استفدنا منها كثيرا في جميع فصول الدراسة ايضا . ثانيا : كتب الفرق .. زودتنا كتب الفرق الاسلامية بمعلومات قيمة عن قيام الدعوة الاسماعيلية والفاطمية وطبيعة العلاقة بينهما وعلى الرغم من الاختلاف في صحة تلك المعلومات ومدى مصداقيتها ، فانها لا تخلو من الفائدة في بيان اي حال من الاحوال ، ومن اهم تلك الكتب : كتاب ( فرق الشيعة ) لابي محمد الحسن بن موسى النوبختي ( ت 310 ه / 922 م ) ، وكتاب (المقالات والفرق) لابي خلف سعد بن عبد الله الاشعري القمي ( ت300هـ/912م ) ، وكتاب ( مقالات الاسلاميين واختلاف المصلين ) لابي الحسن علي بن اسماعيل الاشعري ( ت 330ه/941 م ) , وكتاب ( الفرق بين الفرق ) لعبد القاهر بن طاهر البغدادي ( ت 429ه/1037م ) ، كتاب ( الملل والنحل ) لابي الفتح محمد بن عبد الكريم الشهرستاني ( ت 548ه/1153م ) .ثالثا : كتب التراجم .. يعد هذا الصنف من المصادر المهمة التي كان لها اهمية خاصة ومميزة في جميع الرسائل الجامعية ، فلا يمكن الاستغناء عنها في معظم فصول دراستنا ولعل من اهمها : كتاب ( طبقات علماء افريقية ) لابي عبد الله محمد بن عبد السلام الخشني ( ت 286ه/899 م ) ، وكذلك كتاب ( رياض النفوس في طبقات علماء القيروان وافريقية وزهادهم ونساكهم وسير من اخبارهم وفضائلهم واوصافهم ) لابي بكر عبد الله بن محمد المالكي ( ت 438ه/1046م ) ، وكتاب ( وفيات الاعيان وانباء ابناء الزمان ) لابي بكر احمد بن محمد بن خلكان ( ت681ه/1282م ) ، وكتاب ( معالم الايمان في معرفة اهل القيروان ) لابي زيد عبد الرحمن بن محمد الدباغ ( ت 696ه/1296م ) ، وكتاب (سير اعلام النبلاء ) لشمس الدين محمد بن احمد بن عثمان الذهبي ( ت 748ه/1358م ) ، وكتاب ( الوافي بالوفيات ) لصلاح الدين خليل بن ايبك الصفدي ( ت764ه/1362م ) .رابعا : الكتب الادبية .. هذا الصنف يعد من المصادر المساعدة التي لا غنى عنها في بعض الامور ، بسبب ما يرد فيها من معلومات تاريخية واجتماعية واقتصادية مهمة قد اغفلتها المصادر الاخرى ، ومنها كتاب ( النكت العصرية في اخبار الوزراء المصرية ) لنجم الدين عمارة بن ابي الحسن علي اليمني ( ت 569ه/1173م ) ، وكتاب ( معجم الادباء ) لابي عبد الله شهاب الدين ياقوت الحموي ( ت626ه/1228م ) ، وكتاب ( انباه الرواة في انباه النحاة ) لجمال الدين ابي الحسن علي بن يوسف القفطي ( ت 624ه /1226م ) ، كتاب (عيون الانباء في طبقات الاطباء) لموفق الدين احمد بن القاسم ابن ابي اصيبعة ( ت 668ه/1269م ) ، وكتاب ( حسن المحاضرة في اخبار مصر والقاهرة ) لجلال الدين عبد الرحمن السيوطي ( ت911ه/1505م ) . خامسا : الكتب الجغرافية .. ومن الكتب الجغرافية التي زودتنا بمعلومات وافية عن معظم المناطق والبلدان التي وردت في طيات الدراسة ، كتاب (صورة الارض) لابي القاسم محمد بن علي النصيبي ( ت 367ه/977 م ) ، وكتاب ( احسن التقاسيم في معرفة الاقاليم ) لابي عبد الله بن احمد البشاري المقدسي ( ت 375ه/985م ) ، وكتاب ( سفر نامة ) لابي معين ناصر خسرو علوي ( ت 476ه/1083 م ) ، وكتاب ( نزهة المشتاق في اختراق الافاق ) لمحمد بن عبد العزيز الادريسي( ت 560ه/1164م ) ، وكتاب ( معجم البلدان ) لابي عبد الله شهاب الدين ياقوت الحموي ( ت626ه/1228م ) ، وكتاب ( الروض المعطار في خبر الاقطار ) لمحمد بن عبد المنعم الحميري ( ت 900ه / 1494م ) .سادسا : المراجع الحديثة ..ولم يكن بامكان الباحث الاستغناء عن المراجع الحديثة التي كتبت عن الدعوة الاسماعيلية او تاريخ الخلافة الفاطمية سواء على المستوى الثقافي او السياسي ، ولعل من اهمها : كتاب ( في ادب مصر الفاطمية ) للدكتور محمد كامل حسين الذي قدم لنا معلومات قيمة عن تاريخ الحركة العلمية والادبية في مصر الفاطمية لم نجدها في المصادر الاخرى وذلك لكونه من اوائل المهتمين بالدراسات الفاطمية ، وحقق عددا من مخطوطاتها ، فضلا عن احتفاظه بعدد منها في مكتبته الشخصية ، ومن المراجع المهمة الاخرى كتب المؤرخ الاسماعيلي الدكتور عارف تامر الذي سعى من خلالها الى الكشف عن بعض اسرار الدعوة الاسماعيلية والفاطمية وحياة الخلفاء الفاطميين ، وابرزها كتاب ( تاريخ الاسماعيلية ) وكذلك سلسلة الكتب عن حياة الخلفاء الفاطميين، وكذلك كتاب الباحث الاسماعيلي الدكتور مصطفى غالب ( تاريخ الدعوة الاسماعيلية ) حيث انماز بمعلومات مفصلة عن الدعوة الاسماعيلية استخرجها من مصادر اسماعيلية سرية وعلنية مطبوعة وخطية متوافرة لديه ، وكذلك فقد استفاد الباحث كثيرا من كتب الدكتور حسن ابراهيم حسن وخاصة كتاب ( تاريخ الدولة الفاطمية في المغرب ومصر وسورية وبلاد العرب ) الذي قدم معلومات كثيرة عن حركة الدعاة في العالم الاسلامي واثرهم العلمي والسياسي ، وغيرها الكثير من المراجع التي افادة البحث .و في الختام اقول اني لا ادعي الكمال لان الكمال لله تعالى وحده وحسبي انني بذلت ما استطعت من الجهد والبحث ، فان اصبت فلي حسنة وان لم اصب فلي اجر العامل ومن الله التوفيق ، واخر دعوانا ان الحمد لله ربّ العالمين والصلاة والسلام على النبي الامجد المبعوث رحمة للعالمين وعلى اله الطيبين الطاهرين | The study of the history of the Fatimid state is one of the important studies, given the precise detail and analysis of all the political and military events and the scientific and cultural achievements that the country has experienced or experienced in terms of time and place. The researcher finds himself puzzled in writing about some Islamic countries because the historical sources do not relate to a series of events that are at the core of their periods of life sometimes, or a group of exaggerations sometimes, need to look in the stomachs of books and parts of novels, in order to reach even relative to the truth Which is sought and sought by most scholars in subjects that are controversial and different. Therefore, our study of the subject of the Fatimid state is one of those topics that have been controversial for a long time. They started with their relation to Ali and Fatimah (peace be upon them) and ended with the principles of their ideology and ideas. This is because of their different (Shiite) doctrine with the Abbasid (Sunni) - Historians, jurists and parish - as the official sponsor of the rights of the Sunnis and the community, and as a result of this difference the writings took other grants in the recording of events related to the Fatimid caliphate in various fields, especially those that relate to relations Fatimid - Abbasid, and accurately religious and sectarian relations between The two Caliphates - that is to say. Thus, our study of the subject requires the division of the study into a preface, four chapters and a conclusion. The introduction included a brief definition of the beginnings of the Ismaili movement, the relations of the Ismaili imams and some of its preachers in the Abbasid state, and the most important areas where Ismaili thought and imams spread or settled in the period preceding the declaration of their succession in the Maghreb Islami. The preamble also included a presentation and discussion of the most important opinions that were mentioned about the proportions of the Ismaili Imams, whether those opinions were pro - poor or false. The preface also included an introduction to the beginning of Shiism in the Maghreb and the important role played by The Shiite preachers in the formation of the popular base, which was invested well by the Ismaili dynasty of Abu Abdullah Shiite to become the nucleus of the establishment of the Fatimid caliphate, which ruled many areas of the Islamic world at the time. The first chapter entitled "The Spread of the Isma'ili Doctrine in the Islamic World and Its Impact on the Dissemination of the Islamic Unity" included several paragraphs : the nature of the Ismaili da'wa, the stages of the Ismaili da'wa, the ranks of the Ismaili preachers . The second chapter, entitled "The Social Impact of the Fatimid State", contains an introduction to social tolerance in the Holy Quran, the Noble Sunnah and the biography of the Imams from the people of the House (they have the best prayer and the completion of the delivery). Then we talked about the methods followed by the Fatimid caliphate to achieve social unity, The methods used with the Ahl al - Sunnah and al - Jama'ah, as well as the methods used with the people of Dhimah, as well as the methods used with the other Shiite communities, especially the Imamiyah (the Twentieth), and the Druze that emerged during the succession of the ruler by the Fatimid order (386 - 411 AH / 996 - 1020 AD) Free Al - Musta'li, the Fatimid God (487 - 495 AH / 1094 - 1101 AD) . The third chapter, entitled "The Economic Impact of the Fatimid State", included several paragraphs : I began with a brief introduction to the importance of money in the permanence of human life. Then we talked about minting and weighing its weights and its impact on the economic life of the state and people. The establishment of commercial and economic centers, especially the Royal Store and its impact on the spread of unity and stability, and touched on the issue of great interest by the Fatimid caliphs in the Kaaba and the honorable Links and expenditures sent to the two Holy Mosques, and consequently the consolidation of Islamic unity, and finally included the means used to promote the various economic activities in the Islamic countries. The fourth chapter, entitled "The Intellectual Impact of the Fatimid State", included three paragraphs preceded by an introduction to the importance of science and the need for attention in the collection and care of the Fatimid caliphs and urging them to learn and learn, and the effect of Mosques in spreading the Islamic unity, especially the Mosque of Amr Ibn Al - Aas, And then we referred to the impact of libraries in the dissemination of the Islamic unity and the interest of the Fatimid state and its successors by establishing libraries and bookcases, providing rare books and appointing competent scholars and scholars in its administration without discrimination. Following the scientific links and cultural exchange in the dissemination of the Islamic unity between Cairo and the countries of the Islamic world, especially the scientific links with Iraq, the center of the Abbasid rule and Andalusia, the center of the Umayyad rule, which had the best luck in research and investigation in addition to other areas such as Persia, the Levant, Sicily, . The fifth chapter, entitled "The Jihadist Impact of the Fatimid State", included an introduction to the importance of jihad in Islamic thought, as well as the jihad in Sicily and southern Italy, and the spread of Islam. We spoke about the assistance and support provided by the Fatimids to the island of Aquitaine, The Fatimid in the face of the Crusader invasion of the Levant and the unity alliances that were held with the Seljuks of Syria and especially the princes of Damascus and the impact on the Islamic Jihad.In conclusion, it included the most important findings in all the chapters of the study and its paragraphs which show the unified effects of the Fatimid caliphate. The nature of the study necessitated relying on a large number of diverse historical, geographical, literary and religious sources, which enriched the subject in a large and clear manner

الذهب واثره في الحياة الاقتصادية في الدولة العربية الاسلامية حتى عام 742 ه/ 681 م : دراسة تاريخية == Gold and its impact on the economic life in the Islamic Arab state until the year(742AH - 168AD)

Author name: عباس فضل حسين المسعودي
Supervisor name: سلمى عبد الحميد حسين الهاشمي
General topic: History
Specific topic: Islamic History
Degree: Doctorate
Language: Arabic
University location: Basrah
First pages:
Abstract: With the help of God and with the success of it, we came to the conclusion of the research, after a difficult journey through the sources searching for any novel or phrase or word about gold as a metal and criticism and ornaments and jewels, trying as much as possible to come out with the outcome of acceptability of analysis and criticism of everything contained in the folds of research, without bias or prejudice, bearing in mind that our work within the academic standards known.The study came out with a number of results that can be summarized as follows : The gold and still have an unprecedented attention in the human heritage from time immemorial, to the extent of multiple names and varied names of qualities, which demonstrates the great impact that he left in the land, and the seriousness of its role in the life of humanity in the religious, social, political and economic, and the names of gold and attributes that exceeded (Sixty) a name that gives a clear indication of the extent of penetration of this metal in the cultural heritage Arab Islamic, and those names are launched on each case of gold or type of type or phenomenon is the gold, whether inside the mines or during extraction and then purified, Diversity of uses The gold was present in the verses of Paradise and the Supreme Paradise, which gives an indication of his loftiness and his high status among the metals to a degree that is capable of the parts of the faithful, Moreover, the verses of the Holy Quran were strongly addressed to address the dazzle of the people with this metal, to warn of its treasure and to disrupt its economic role, and considered it to adorn people's love in the life of the world, as gold was a demand that impeded his request to those who support and reject the prophecy and the messages of heaven. That prophecy The Prophet (peace be upon him) pointed to the danger of gold, and codified the fields of its uses on the scale of adornment, and urged people to spend it for the sake of God. The areas of prohibition, prevention, forbidding, and openness to some in the use of gold According to what is stated in the modern tone, which contributes to reducing the obsession of people with this precious metal, and the treatments of books of Islamic jurisprudence in its five fields, the areas of gold and the scope of its use, taking into account the development of the Islamic rule of the Koran and Sunnah with regard to gold, Most agree on most As well as in some of the licenses and exceptions that these scholars dispute, as stated in the fatwa of the thesis. The Muslim scholars have tried to search for the theory of gold formation and its branches in the depths of the earth, trying to be accurate in this field through experimentation and inspection. : I think that the origin of the composition of gold back to the gases (Gas) trapped in the depths of the earth, which is exposed to high temperature and turn to gold, and the second opinion, I think that gold consists of the combination of the four elements (air, water, fire and soil) in the depths of the earth by high temperature , Pressure to a certain degree, There are those who say that the origin of gold came from the melting of mercury and sulfur in the ground under a certain temperature, and specialized gold has distinct properties made it distinguished from the rest of the minerals, he was described as strong casting and bear long ways, as well as the cleanliness of the metal and its coolness and its ability to form with multiple fluids and can re - And made it again without losing its weight or properties, as the burial of gold increases its strength and breadth, which increases in price, all these qualities made him an important metal in the industry of gold cash as well as medical uses, and diversified methods of gold mining and its location according to the type of soil that There is gold, and its proximity or beyond The land may be a simple plain where gold is extracted quickly and without hardship, and gold may be conspicuous. The land may be solid and rocky, and it needs hard work and hard work to break down these rocks and refine them and purify them for the sake of gold. Two ways to collect the first gold by cutting or combining in the form of granules or gold smooth atoms are usually near the rivers, and a second method depends on drilling in the depths of the earth and may reach long distances and exposed within the Earth, which carries the human risks associated with landslides accompanying the drilling, Workers, which increases to K. The production of gold, as well as the collapse of the mine may cause unexpected losses for workers, requiring them to re - work again and thus delay production for long periods, and were distributed gold mines across the continents of the ancient world at the time between Asia and Africa and( )Europe, and limited the production of gold bumper between the Peninsula Africa and sub - Saharan Africa have the lion's share of gold quality and ease of extraction, making it an important passage for trade through different historical ages.Since gold has the property of non - annihilation in the land, and enters into various areas of life, the methods of obtaining it varied, among the spoils of war that emerged in the era of Islamic conquests in Iraq and Syria, Egypt and Africa, as well as some cities of the East, and between treaties peace, And the thefts were a way to win this precious metal, not to mention the legacies and legacies left by some of the rich, which exceeded the reasonable gold, and were the treasures and treasures an important door of access to gold.Although the study reviewed the presence of gold in the era of the power of the Arab Islamic state, did not signal the major economic crises caused by the lack of this metal in the coffers of the state or in the markets, but we have seen some of the phenomena of shortages, which occurred for political reasons related to the occurrence of conflicts and disturbances in the presence of gold, As well as the political changes that made the impede the smooth flow of gold from us

السياسة الاميركية تجاه القضية الكورية 1945 - 1950 : دراسة تاريخية == American Policy toward the Korean Issue 1945 - 1950 : A Historical Study

Author name: سوسن عبد المجيد شهاب المحمد
Supervisor name: ابراهيم فنجان صدام الامارة
General topic: History
Degree: Master
Language: Arabic
University location: Basrah
First pages:
Abstract: The Korean issue is regarded one of the vital and most important issues in modern and contemporary history which embodied the confrontation and international conflict in what is called "The Cold War" between the Communist and Western camps. Previous studies that dealt with the modern and contemporary history of Korea focused on war between the two Koreas and never tackled the Korean events and trends between 1945 - 1950 which is considered one of the hardest and most critical periods in Korean history that led to the division of Korea and the outbreak of war between its people, a division that continued till the present day. The thesis consists of an introduction, four chapters, a conclusion, and appendices. Chapter one deals with the American foreign policy toward Korea 1866 - 1945. The chapter is divided into two sections : section one deals with the American interest in the Korean peninsula 1866 - 1910, while section two focuses on planning for the policy of joint occupation in Korea 1941 - 1945. Chapter two is devoted to study the US administration in South Korea 1945 - 1947 and consists of two sections : section one centers on the US or American military occupation policy in South Korea, whereas section two deals with the American role in Moscow Conference and the Soviet - American Committee. Chapter three deals with the American efforts to settle the Korean case in the United Nations 1947 - 1948. It is also divided into two sections : section one deals with the American role in inserting the Korean issue in the United Nations General Assembly's agenda, while section two deals with the American project and its role in establishing the republic of South Korea and Democratic People's Republic of Korea. Finally, the policy of the United States toward the interior developments in Korea 1948 - 1950 was the main concern of chapter four which is, in turn, divided into two sections : section one concentrates on the role and influence of the United States on the internal circumstances of South Korea, whereas section two is devoted to study the American military and economical supports to the republic of South Korea. In conclusion, the situation in Korea 1945 - 1950 represents a miniature of the situation in the world which was divided into two groups : western and eastern. The Korean War forms the first image of the cold war as it was not just a war between the two republics of Korea, but between the west led by the United States and the east represented by the Soviet Union. It was a war between two different systems and political ideologies.

الصراع السياسي في الصين 1966 - 1976 (الثورة الثقافية) == Political conflict in China, 1966 - 1976 (Cultural Revolution

Author name: حسين عبد الكاظم عودة الحسيناوي
Supervisor name: فرقد عباس قاسم المياحي
General topic: History
Degree: Doctorate
Language: Arabic
University location: Basrah
First pages:
Abstract: The present study focused on the Cultural Revolution in the Republic of China 1966 to1976. Primary aim of this revolution was to take possession of the state authority by power, to get hold of things and to crush the resistance of old elites in the Party after Mao and his followers realized that the totalitarian regime and conflict over the authority is endless in the central committee of the communist Party in China. Broadly, this cultural revolution embodied a series of general and political crises that republic of China tolerated during the 20th century. Mao and his group focusing on the central function of this revolution which was to prevent China from turning into being Capitalistic and to adopt Mao's ideas Besides, this revolution aims at flourishing the ideological awareness so that people can free themselves through class struggle. Mao believed that manipulating the political, ideological and public and public processes of the revolution, Mao's proponents could accomplish their revolutionary goals and also make their economic and social improvement. But this resulted in heightening the political turmoil accompanied by sustained ideological struggles, swept through the whole state. Mao thought Leo Shao Shi and his fellow, Ding Shiow Beeing were adopting capitalism in their support of some groups and instigation against the cultural revolution which, accordingly, resulted in a distortion of their interior affair in the face of the Party and the people of China. This struggle was known as "conflict between two link". Although this type of struggle was not over between the president and Mao at the beginning, the latter was able to exert his sovereignty as a leader to the communist party in China, for he believes the Chinese communist party was the dominant power that had ruled for a long time during bureaucratic leadership that made it lose its communist values and revolutionary spirit. In response, communist China witnessed some accusations and criticism oriented towards the great political and military. Majors, even different categories of people as well as conflict movements. In addition, China witnessed the formation of a number of organizations and armed groups coincided these divisions and the armed conflicts, even within one organization or one group. The conclusion shows that throughout this study one can comprehend the final version of the cultural revolution in that it was a huge risk to Chinese policy since it was exploited by Mao who succeeded in eliminating the communist party on the inside and dismantling it. Mao and the group of the central revolution took the advantage of the unsettled situation in China in order to distort the reputation of those who work for the president, Leo, Which is part of their political attempt to disrepute the party leaders and their system. Further, Mao was able, via this revolution, practiced communist totalitarian and to spread hatred throughout the state. At the same time, he succeeded in accomplishing his primary aim which is to control the authority under the rule of his power. Though he progressively attempted to turn China into being socialist and communist based upon Marxism, these attempts reached a resounding failure

شراء الذمم والولاءات في العصر الاموي 41 - 132هـ/661 - 749م == Buy accounts receivable and loyalties in the Umayyad era (41 - 132H/661 - 749A

Author name: تحرير محمد جعدان العزاوي
Supervisor name: علي صالح رسن المحمداوي
General topic: History
Specific topic: Islamic History
Degree: Doctorate
Language: Arabic
University location: Basrah
First pages:

موقف الاردن من اتفاقية كامب ديفيد واثره على العلاقات مع الولايات المتحدة الامريكية 1977 - 1979

Author name: اسعد كاظم جابر الغزي
Supervisor name: اميرة رشك لعيبي الزبيدي
General topic: History
Degree: Doctorate
Language: Arabic
University location: Basrah
First pages:
Abstract: The reason for choosing the subject was to know the Jordanian position regarding the Camp David Accords and its impact on US relations with Jordan from 1977 until 1979, which marks a turning point in Arab - American relations in general and Jordanian - American in particular. US Presidency .The importance of the study comes from the specificity of the stage covered by the conflict, which witnessed the intensification of the Arab - Israeli conflict and the entry of the parties into crises and wars. The Arab parties and the Jordanian side resorted in particular to seek the support of the United States, which strongly entered the Arab region to resolve disputes and to settle the settlement Both American and Israeli, because of the strategic relationship between the United States and Israel, which is the cornerstone of American foreign policy in the region .The Camp David Accords were an important turning point in history in the history of the Arab - Israeli conflict. The agreement, which was accompanied by protracted negotiations for nearly a year and a half, paved the way for the signing of a formal peace treaty on March 26, 1979 between Egypt and Israel. This led to close ties with the United States and a profound change in the strategic map of the Middle East .The Camp David Agreement is one of the issues affecting the two countries because of the Jordanian interests' ties with the United States of America through the active role of Jordan in the Arab region and its international relations with the major countries. Especially with the United States .The interest of the United States and its support for Jordan stemmed from the general interest of the United States in the Middle East. The Middle East was an advanced front for the West in a possible confrontation with the Eastern bloc. It contained vast reserves of raw materials needed by the West, most importantly oil, and at the same time a market for Western products Thus, the American perception centered on the statement that the one who controls the Arabian Peninsula and the Middle East controls the European continent. Therefore, the key to interpreting the US policy in Jordan was the result of his opposition to the Soviet threat and the associated elements Because of its geographical location and because of its interest in peace in the region. Jordan is a small country with few major economic resources, which has made it rely heavily on US foreign aid to compensate for the scarcity of resources and its need for economic and social programs to support growth. Great Population .ABSTRACTBThe United States has considered Jordan as the qualified party to take positions in support of US peace initiatives, but rather to call for a key role in the peace process .The United States views Jordan as a major party in its political vision of the nature and dimensions of the conflict, seeking to ensure its security and stability, which is thus reflected in ensuring Israel's security. In contrast, Jordan has taken advantage of the US interest in highlighting its regional role towards peace .The first chapter was entitled "Negotiations for the Settlement of the Arab - Israeli Conflict and its Impact on US - Jordanian Relations 1973 - 1977". The first topic focused on the October 1973 war and the Jordanian - American contacts. The American attempts to settle the conflict and the Jordanian position, 1973 - 1974, are also discussed in the third article; following the decisions of the Arab summit on the Jordanian position on the peace talks 1974 - 1976 .While the second chapter dealt with the direction of the administration of US President Jimmy Carter to settle the Arab - Israeli conflict and the Jordanian position in 1977. In the first part, he focused on the Jordanian position on American mediation until October 1977, and in the second part, the Jordanian position on the joint Soviet - American statement and Sadat's visit to Jerusalem .The third chapter explains the role of the United States in the Camp David talks, the signing of the 1978 - 1979 Egyptian - Israeli peace treaty, the recognition of mutual visits prior to the agreement, the details of the Leeds Castle Conference in July 1978, the transition to the White House announcement to call the Camp David Conference, The Camp David Summit, during its thirteen days, monitored and analyzed the proposed projects, which were presented to the agenda of the negotiations, and what was reached at the end of the conference, embodied in the Camp David Agreement and the Egyptian - Israeli Treaty. And the Egyptian - Israeli negotiations until September 1978. The second topic was the US hosting the Camp David conference and its role in the Egyptian - Israeli peace treaty 1978 - 1979 .The fourth chapter was entitled : The Jordanian Position on the Camp David Accords and the Egyptian - Israeli Treaty and its Impact on American - Jordanian Relations. The first topic dealt with the Jordanian reservations to the Camp David Accords and the American position on them. David at the Ninth Arab Summit in Baghdad, and the latter dealt with the impac

نشاط السفارة البريطانية في العراق 1958 - 1959

Author name: اسراء فالح غالي علي السيلاوي
Supervisor name: فرات عبد الحسن كاظم الحجاج
General topic: History
Degree: Master
Language: Arabic
University location: Basrah
First pages:

المسارات الوسطية في فكر الامام علي (عليه السلام) : دراسة في نهج البلاغة == The Moderation Trends in Imam Ali's Intellect : A Study in Nahjul - Balagha

Author name: اروى عبد الواحد رحيم
Supervisor name: حميد سراج جابر الاسدي
General topic: History
Specific topic: Islamic History
Degree: Doctorate
Language: Arabic
University location: Basrah
First pages:
Abstract: In the middle of the challenges that the Islamic nation passes through during the modern times which affected the presence of the communities and their future, moderation appeared as an important approach to build a sound society. The intellectual visions of the Prince of Believers (peace be upon him) described moderation as a vital cure. This thesis entitled (The Moderation Trends in Imam Ali's Intellect : A Study in Nahjul - Balagha) is divided into three chapters preceded by an introduction and followed by conclusions. The prelude is entitled (The Concept of Moderation and Its Intellectual Implications), it defines moderation and shows its linguistic and terminological significances. It also shows intellectual accommodation of the concept of moderation and then studies the developing expression of moderation from Islamic perspective which basically depends on the Holy Qura'n and prophetic sunnah and its application by the Imams of Ahlu - el - Bayyt (peace be upon them).Chapter one is devoted to the study of (The Perfection Paths in Belief and Intellect). Including the status of integration, whether in ideological thought and knowledge or legislation or educational rules that the Imam shows in the worship paths in order to move to the path of integration and perfection through moderation. Section two studies the importance of moderation in the belief in the position of Imamship and its dimensions of loyalty.Chapter two which is entitled (Organizational Paths and Strategic Orientation) is divided into three sections. Section one studies the organizational path of the social framework and its sort of philosophy. Section two deals with the economic path. While section three deals with the organization of the military framework and its relationship with the leadership. Chapter three displays (The Educational Paths and Their Inclusive Nature). Imam Ali (peace be upon him) put some protective regulations, this is studied in section one. In section two, the guiding rules, as they were proposed by Imam Ali (peace be upon him), are displayed. In section three, the philosophical purpose, which emphasizes the concept of comprehensive education, is studied. The thesis ends with the most important results that the study concluded. The study consulted many resources that enriched it with the sufficient and beneficial information it its different aspects. The

الامام الحسين (عليه السلام) في كتاب الطبقات الكبير لمحمد بن سعد ت230ه == Imam Hussein in Great classes book of Muhammad bn Saad(230 H.D)

Author name: سالم لذيذ والي الغزي
Supervisor name: شكري ناصر عبد الحسن المياحي
General topic: History
Specific topic: Islamic History
Degree: Doctorate
Language: Arabic
University location: Basrah
First pages:
Abstract: Praise be to Allah, Lord of the worlds and peace and blessings be upon our master Muhammad and his good and pure family. Of the well - known that Imam Hussein had played a major and pivotal role in the events of Islamic history. This role has had a great and wide impact all over the globe to this day . Many historians took up his revolution and his biography according to their method and intention , some of them , used the summary, others used details . Among them was Mohammed bin Saad al - Basri ( 230 H.D \ 844 A.D) , the fact that this author was known in leadership in writing history of the first and second centuries A H . moreover, his book " great classes book of Ibn Saad " is one of the first books that classified in the strata of the companionsand those who came after them until his time. Although the book has been printed several times since 1904 AD, but all these editions have been removed from the translation of Imam Hussein , and the information of the book did not appear to the scholars, researchers and readers only after one hundred year after its printing. So scholar thought it had not translated about Imam Hussein.The study included a preface, five chapters and conclusion . The boot came to show the author and his writing in general , his book and the general classes in particular , which include the resources and methodology of Imam Hussein. The first chapter included three topics dealing with social dimensions, worship and politics , which focused on his birth, name , sons and his wives. The second chapter included Imam Hussein's preface to the event through his dealings with the Amawyeen authorities and his supports and Shiites and the transmission of books and messengers and how to deal with the obstacles that faced his revolution.B As well as his way of responding to those who were advised by those who differed the ways of thinking, which most mentioned Ibn Saad . that Imam Hussein used several methods to respond to them. The third chapter the writer focus on the armed options in the revolution and how he faced enemies , which included his arrival in Karbala and his killing and martyrdom with his all family. The fourth chapter explained the implications of Husseiniya Revote on the Amawyeen and Islamic societies, and how this led to the destruction of the rule of Umayyads. The fifth chapter focused on the importance of Ibn Saad's novel in historical sources which indicated the importance of his novel to historians, who were in his time or who came from beyond. Including Ibn Asakir in his book " History of Damascus " and Sibtt bin Jawzi in his book " Reminding Characteristics " . the conclusion showed the most important results reached by the researcher.Adopted the study on two hundred and sixty major source and secondary references .In conclusion, this effort modest is an attempt to define the character sacrificed everything for the defense of religion and save the nation of injustice and slavery.

محمد مزالي حياته ودوره السياسي والثقافي في تونس 1925 - 1986

Author name: رغداء عبد الامام فايز يوسف
Supervisor name: عمار فاضل حمزة العابد
General topic: History
Degree: Master
Language: Arabic
University location: Basrah
First pages:
Abstract: This study addresses the personality of Mohammed Mzali and his political and cultural impact in Tunisia 1925 - 1986, by which the study sheds the light on various aspects of the contemporary history of Tunisia. 1925 chronicles the year of Mohammed Mzali's birth, while 1986 chronicles his dismissal by the Tunisian President, Bourguiba, from all his duties in the country and his sentence to prison. Mzali descends from a tribe of barbaric progeny inhabiting Sous from the side of Agadir, the stronghold of Ait Mzal. In Monastir, he was educated through his primary stage at the Quranic School, then he continued his secondary study in the Sadiki School (1940 - 1947). After, he received his higher education at the Faculty of Arts (La Sorbonne) at Paris, where he earned the Bachelor of Philosophy Degree in a matter of three year. Mohammed Mzali engaged early in the Patriotic Movement because of the historical circumstances that gripped his time, as his early youth age witnessed the escalation of political struggle against the colonial power and the exacerbation of clashes. In addition, his birth and brought up in Monastir, the birthplace of the Tunisian leader, Al - Habib Bourguiba, as well as familial kinship contributed to Mzali's involvement in the political struggle. Mzali studied in the same school where Bourguiba studied in when the first moved to the capital. After gaining the Baccalaureate, he traveled to Paris to study Philosophy. Mzali continued political activism which did not stop in France at the core of the Tunisian and the Maghreb student activity. In 1955, he issued Al - Fikr magazine that was still being issued till 1986 despite the major tasks that he was in charge of. Mzali was well - known to defend Arabic language and culture. While being a lecturer in the Sadiki School and a leading figure in Al - Hur new constitutional party, the first responsibility given to Mzali after Independence was his assignment to establish a general administration for youth and sport, so he had the honor of establishing a national youth policy, structures, organizations, and institutions which he will be working on consolidating them to form what is known as Ministry. So he took over the management of the first Ministry. He joined the structures of the modern national state since the beginning of independence and was appointed the head of the Ministry of Education Office 1956 - 1958. After that, he was appointed the director of the Youth & Sport Management in 1958 and continued in this place till 1964. Then he was appointed at the head of General Directorate of Radio and Television in 1964 as he introduced the Tunisian Television firstly - broadcasted in 1966. At his time, the Radio was also developed in terms of programs and broadcasting space. Since the beginning of 1968, he took over several ministerial positions; the first of which being the Minister of Defense on March 18, 1968, which is the first key ministry. Mzali took over the Ministry of National Education for 8 years starting from December 1969 till March 1980, punctuated by carrying out roles in the Ministry of Health during the period (1973 - 1976). The most important achievement he made in this ministry is Arabization. He succeeded Arabizing the early stages of primary school starting from the first to the fourth grade where teaching is conducted with Arabic language. Then after the fourth grade, French comes into use in addition to Arabic; to that time Tunisian student then had deeply - reflected the native language and had gotten in touch with it. He took over the Ministry of Public Health (1973 - 1976) where he did a lot of work in the field of free health care, as well as its circulation and strengthening its components, given that the national state in Tunisia was founded on three basis : the reformation, circulation, and strengthening of modern public education. In 1980, Mohammed Mzali took over the position of the prime minister as he gave a lot to Tunisia in various fields. Culture, Intellect, and Art had the opportunity to witness a remarkable development through the establishment of robust cultural institutions in addition to the existing ones, like the establishment of Translation & Investigation Institution (Bait Al - Hikma in Carthage), and the National Theatre, as well as developing the existing theatres and the advancement of national festivals. He continued working in his position till getting sacked by Bourguiba in July 1986. Among his works are : Democracy, From the Inspiration of Thought, Attitudes, Studies, The Tunisian House, Perspectives, In the Paths of Thought, Open Letter to Bourguiba, and others. The sresearch deals with the study and analysis of the multiparty system experience applied in Tunisia on October 1981 following the appointment of Mohammed Mzali as the Prime Minister at the head of the Tunisian government in April 1980, who made the democratic openness policy the slogan of his stage. The research then sheds the light on the conditions and factors of experience in addition to its results and the most important parties approved to participate in the elections, and their positions in some of the Tunisian political developments, especially the subject matter of legislative elections that took place in October 1981.

المغرب في كتب البلدانيين : دراسة في الاحوال الطبيعية والاجتماعية والاقتصادية للقرنين السادس والسابع للهجرة/ الثاني عشر والثالث عشر للميلاد == Morocco in Albuldanyen's Books : A Study in Natural, Social and Economic Affairs during the 6th and 7th Centuries A. H./ 12th and 13th A.D

Author name: حلا عثمان محمد
Supervisor name: مجيد ماجد محمد الزامل
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Basrah
First pages:
Abstract: The importance of this study "Morocco in Albuldanyen's Books : A Study in Natural, Social and Economic Affairs during the 6th and 7th Centuries A. H./ 12th and 13th A.D." stems from the importance of Albuldanyens books themselves. This type of writings appeared at the 3rd century A.H. (9th century A. d.). The reasons behind the emergence of such type of writings were several : some of them were Religious reasons related to the performance of the Hajj, determining Qibla direction; other reasons were scientific such as Traveling to seek knowledge, Assigning travelers draw maps of cities and determine the pathways leading to the commercial cities; in addition to some other purposes such as earning money or serving the rulers and their political interests. Albuldanyens, whether geographers or otherwise, depended in their writings upon the observations and inquire. The study falls in three chapters.The First Chapter dealt with the natural aspects, which are divided into four sections : The first of which is about the name Morocco and its Connotations and the divergence among the Albuldanyens concerning this name and the areas included under this name. The second section deals with the geographical terrain in Morocco, while the Third section is devoted to the natural resources in this country containing seashores, rivers, lakes and wells. Section four, however, is devoted to climate.Chapter Two deals with social affairs in Morocco at that time. The chapter contains two sections : the first discusses the elements of the population who lived in the region such as Berbers, Arab, Jews and Christians and their traditions, beliefs and activities. The second section discusses the centres of settlement in Morocco during the period under study Chapter Three contains three sections : the first deals with agriculture and agricultural wealth and how people developed agriculture and irrigation systems. The second, however, deals with mineral resources and industries that depend on these resources. The third section regardsthe trade and commercial activity in addition to commercial exchange between Morocco and other countries

اثر السعاية والوشاية في الدولة الاسلامية حتى سنة 247هـ/861م == The Result of AL - Saiya and AL - Wishia in the State of Islam until 247A.H| 861A.D

Author name: حسام صبار سلمان الدعمي
Supervisor name: جاسم ياسيـن محمد الدرويش
General topic: History
Specific topic: Islamic History
Degree: Doctorate
Language: Arabic
University location: Basrah
First pages:
Abstract: Slander is one of the ancient phenomena in human existence due to hatred and competition among people or for gaining praise and rewards. This study aims at exploring the effects and consequences of slander like killing, imprison, isolation, torturing, and the like. Such consequences are terrible since many well - known figures are exposed to slander.Some people use different types of slander to reach their goals. Some people use slander to displace others from their positions in order to get such positions for themselves, to get some rewards, or to become closer to some authorized people. Sometimes, slander is used to get rid of someone who really does some terrible mistakes, such as using his power to gain personal benefits. A kalifate may take an action against one of his Rulers if this Ruler does something wrong against people whom slander him to kalifate. In some other cases, slander may take the form of fabrication and exaggeration. This is, for example, due to convincing the kalifate of the danger of some people surrounding him. Slander has been widely considered in the era of Umayyad and Abbasside states since these two states have many opponents. Therefore, slander plays a very active role in strengthening their authorities. Consequently, slander is widely accepted at that time as a means that can reveal the intention of many opponents who are considered to be against the regime and the kalifate. It also helps to capture those who did certain bad deeds and disappear. The regimes of these two states have encouraged slander and grant rewards and money to those who slander and make them closer to them. This study consists of an introduction, four chapters, a conclusion, and a list of references. Chapter one deals with the concept of slander and its historical stages. The first chapter is divided into three sections. Section one deals with the definition of slander linguistically together with some vocabulary and terms related to slander. Section two deals with slander in religion (first testament, second testament, and Islam). Section three deals with slander in some nations before Islam such as Greeks, Romans, Persians, and Arabs. Chapter focuses on the effects of slander in the process of extermination. This chapter is divided into two sections. Section one deals with men of authority such as ministers and the like whom are exterminated as a result of being victim of slander. Section two deals with opponents exterminated as a result of being victim of slander. Chapter three tackles the prison punishment due to slander. This chapter is also divided into two sections. Section one deals with authoritative people being imprisoned due to slander. Section two deals with opponents being imprisoned due to slander. Chapter four deals with physical and spiritual effects of slander. This chapter is divided into three sections. Section one deals with isolation punishment that rulers, leaders, and judges have suffered from. Section two deals with torture punishment. Section three deals with exile and fines punishments together with escape and hiding effects due to slander. Historical events are chronologically arranged and studied.

حـزب عمال ارض اسرائيل (الماباي) 1930 - 1968 : دراسة تاريخية == Workers Party of the Land of Israel (Mapai) (1930 - 1968) A Historical Study

Author name: جاسم محمد شغيت الكـعبي
Supervisor name: ابراهيم فنجان صدام الامارة
General topic: History
Degree: Doctorate
Language: Arabic
University location: Basrah
First pages:
Abstract: Political parties are the catalyst upon which the political regime has reckoned in Israel. The presence of these parties is seen as important traits of the modern political systems. The aim of this study is to shed light on the topic of considerable importance regarding the Israeli internal affair through tracing the origin and development of the labor party, identifying its thinking techniques, and its role in the Israeli political and martial institutions in Palestine before the declaration of Israel state. This study also tries to come to terms with that party's political role in Israel. These areas of investigation have motivated the researcher to analyze this party under the title " The Israeli Labor Party (Mapai) 1930 - 1968) : A Historical Study". The scope of this research is restricted to inspecting the development of this party when originated in 1930 up to 1968 . The year of 1930 is the birth of this party up to its end in 1968 after its coalition with other Israeli labor parties resulting in forming the Labor Party (Mapai). The present work is divided into four chapters. The first one is devoted to explaining the Jewish affairs in Palestine before 1930 comprising three sections. The first section is about Jew's migration to Palestine and the conditions that encouraged them to migrate. The second one is concerned with the labor parties and their political and martial contribution in Palestine. The third section is devoted to Jewish religious parties in Palestine. Chapter two is entirely related to the structural and ideological aspects of Israeli labor party (Mapai) and its political and martial attitudes in Palestine from 1930 up to 1948. This chapter is divided into three sections. The first one is about Israeli labor party in relation to its frames, ideologies and contribution in the Israeli institutions, the second one is about this party's role in the political development in Palestine, and the third section is concerned with the martial activity of this party in Palestine. Chapter three addresses mainly Israeli's Mapai party and its political and martial role from 1948 up to 1957, comprising three sections. The first one is concerned with the Mapai party's role in the foundation of Israel state (1948 - 1949), the second one is about its role in the establishment of the state constitutions (1949 - 1955), and the third section explains the political and martial role of this party in the war of 1956 against Egypt. Chapter four mentions the political and martial development in Israel and the Mapai party role from 1957 up to 1968. This chapter includes three sections. The first one is about the political development in Israel and the Mapai party's contribution from 1957 to 1957, the second one states the martial development in Israel and the Mapai party's role in 1967, and the third one is concerned with Lafone case and its impact on the unity of the Mapai party in 1968. The conclusion summarizes the important results.
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