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الصراع الاسري بين ابناء السلطان ملكشاه واثره في ضعف وتفكك الدولة السلجوقية (485 ـ 552ه) The family struggle between the Sons of sultan Malakshah and its impact on the weak and disintegrantion on the Seljuk state (485 - 552AH

اسم المؤلف: حيدر مجيد عجيد الجابري
اسم المشرف: سلام علي مزعل الجابري
الموضوع العام: التاريخ
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
اللغة: العربية
السنة: 2019
مكان الجامعة: ذي قار
المستخلص: The family struggle between the sons of sultan Malak shah and its impact on the weak and disintegrantion of the Seljuk state(485 - 552 AH).The searoh for causes of the state collapse of the state and king dom is one of the most important topics to know why the fall of these countries is importante especially if we know that these reasons are not in invaded externally , but are inherently catastorphic , but are within the ruling family, the seeljuk state reached the peak of glory and prosperity in the era of its third sultans, Malaksha ibn al - arsalan (465 - 485 AH) ,however, it soon became divided and divided into several rival state after his death, this is the focus of ourstudy ,in whch we shed light on the bloody conflict between the sultans sons , which lasted for along time and caused much destruction in this state, this conflict has several reasons,the most important method of appoinhg theseljuk sultans to the mandates of their covenants and enter the footnote and the seljuks khatouns in matters of government and p olitics , and we hare analyzed this conflict effeck on the weakness and disinte gration of this state and its division , which led to the fall easily in the western and eastern sections and disappearance of influence. This study has been dividedinto three chapters and its conclusion, lhave dealt with the prelude to the origin of the Seljuk and the beginning of the emergence of thein entitly hater the death of sultan AL - Arslan in 465AH, and Itook in the first chapter the mandte of the state in the Seljuk state and the reasons that made (the covenant aproblem hn the Seljuk state) in the second chapter Irefer to the vast family of the sultan malakshah with the allvtion of alarge portion to the sultans male sons who are the f ocus of study . and mentioned in the third chapter details of this conflict and the parties that entere dit and the role of the Abbasid dis pute and position in addition to mentioning how the impact of this conflict on the weakness and disintegration of the Seljuk state and conclsion proved in wich the results of this study were proved .
الصفحات الاولى:

ادارة الدولة الاسلامية في خلافة الامام الحسن بن علي (عليه السلام) Management Islamic statein the Caliphate Imam Hassan ibn Ali (peace beupon him)

اسم المؤلف: وسن عبد الامير حمود الحجامي
اسم المشرف: حسين علي الشرهاني
الموضوع العام: التاريخ
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
اللغة: العربية
السنة: 2016
مكان الجامعة: ذي قار
المستخلص: Praise be to Allah Lord of the worlds , we use it and for giveness. Seek refuge with Allah from the evils of ourselves. Prayer and peace upon our prophet Mohammed bin Abdullah , and to home's people divine good.The researcher who mocks his pen in writing life of in fallible , what is now gace of God Almighty and agreat honor for him. At the Same time , in front of agreat edifice.Here , the writing about them is not easy. There is no doubt in it.The Subject of the message : ( De partment of Islamic Statel during the reign of Imam Hassan bin Ali Ibn Abe Talib (pease be upon him). It is as ubiect of an important. Because of Imam Hassan (pease be upon him) personal Masoumeh , Immune to.By this , on the other hand , most of what I wrote about I mam Hassan (peace be upon him) it is only writings fo Cused on the Sides of his no ble life.As wall as political life in the period of Succssion , we did not stand on the existence of an academic study , related to systems management in the era of Imam Hassan (peace be upon him).Adopt rigorous scientific research in this aspect.We have adopted in this study administrative and finan cial stuelies in the era of Imam Ali (peace be upon him) Because the short duration of the succession on Imam Hassan (peace be upon him) required him to keep the administrative and financial Syatems in the era of his father (peace be upon him) , and from another hand , neglecting the management side and it was mentioned by ancient historians in the reign of Imam Hassan (peace be upon him).The result from this study , that Imam Hassan (peace be upon him) became ready to takeover the leader ship of the nation , and management. Because he gained experience with what he Saw , when his father Imam Ali (peace be upon him) received management Islamic state and has caused agreat change in the administrative and financial side.BAs well as leader ship roles entrusted to him in the succession of his father from experience increased administrative and military. He had asignifi cant role in Al jemel , Two rows , and Nahrawan war.When Imam Hassan management recognizes the Islamic state after the death of his father. Any change in the system state on the administrative and finan cial level did not happen.The conditions experienced by the Succession of Imam Hassan (peace be upon him) had forced him to accept peace with Muawiya Ibn bi Sufyan , Consequenty accused Imam Hassan (peace be upon him) week governance. But the old historins over looked the fact of Muawiya , who realized that Imam Hassan walked to his father's approach in the management of state.Old accusation historians have evolved and moved to Orientasts.They in turn have based on the writings of these and raised falsehoods about a person of Imam Hassan (peace be upon him) the reconciliation of Imam Hassan is an extension of the revolution of Ashura. What this study humble , but in response to all of Sacrilege and accused Imam Hassan these Alafteraat , what may Benh of the nature of the events and circumstance that Surrouneded the Imam Hassan bin Ali is God reconcile agood helper.

تاريخ الزهد والتصوف الاسلامي واثره في البصرة خلال القرنين الاول والثاني الهجريين

اسم المؤلف: عادل اسماعيل خليل العبود
اسم المشرف: خليل هاشم عباس الزويني
الموضوع العام: التاريخ
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
اللغة: العربية
السنة: 2002
مكان الجامعة: البصرة
الصفحات الاولى:

مؤسسة الحسبة وتطورها في بلاد الشام : دراسة تاريخية من القرن الاول حتى نهاية القرن السادس الهجري Organization of the calculation and developed her in countries of Al - Sham Historic study from horned first the century corroded Sixth Hijra

اسم المؤلف: علي هادي ناجي العجيلي
اسم المشرف: علي عطية شرقي الكعبي
الموضوع العام: التاريخ
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
اللغة: العربية
السنة: 2019
مكان الجامعة: بغداد
المستخلص: AL - Hesba of the calculation and developed her in countries of Al - Sham Historic study from horned first the century corroded Sixth Hijra. Address of the chapter was first he general look in organization of the calculation and inclusion of four topics the topic first : Organization of the calculation is understandable her, and her legitimacy and her importance. Inclusion of four claimants concentrated on organization of the calculation understandable and adequate convention aalqraan and the age.The topic second : Development the founded calculation in the era Islamic and inclusion of three claimant whymu'sst the grown - up calculation in era the prophecy and the succession then the oriental thought for the founded calculation in aal'islaam.'amaa the topic third and as to his address organization of the calculation in the era the emus, as for the topic fourth losing organization of the calculation in the era Al - Abbasi concentrated onAs for the chapter second his disassemblies of address is role calculated in organization the calculation inclusion of three topics first bases of choice concentrated on calculated and the second criteria followed for his choice and the topic is union members of the founded calculation last helpful identicals waalme'aawnwn.'imaa the topic third : Losing included workplace calculated and his registers. Clothes of clothes calculated and arranged his.Either the chapter third losing was his address the historic development for organization of the calculation end of the era corroded aal'aywby , and inclusion of six topics first organization of the calculation in the era aalTwlwny and the topic second organization of the calculation maabyn eras between aalTwlwnyyn waalaaxshydyn, and third organization of the calculation in countries of Al - Sham in the era aal'ixshydy and fourth organization of the calculation in countries of Al - Sham during the faatmy era and fifth : Calculated in the period between falling faaTmy and entering aalaaywbyn countries of Al - Sham and sixth organization of the calculation In countries of Al - Sham in the era aal'aywbyThe chapter comes fourth and last where applied concentrates astride while role hangs in calculated losing was complete choice of examples from position calculated in organization the calculation and inclusion of the chapter five topics first position hangs in calculated in the domain religious and the topic second position calculated while the third domain economic and the topic hangs in position calculated while the fourth domain social either the topic hangs in so indeed her position concentrated on calculated in the domain healthy either the topic fifth so position be interested in calculated while domain hangs in constructive and the analgesic.Then last and pursued and the sources and the returns The endTo this study showed several conclusions summarizes her baalaaty - 1Simple origin originated the calculation in beginning her matter shaanhaa at that Sean all position in the scientist Islamic, yet that she independent position in her does not harbor alternatives w'inmaa was mere matters in known and his kernels about repudiated .2 - Other than indeed the calculation occupied standing in the language, so she poisonous than the satisfaction, and means the good arrangement, and the satisfaction means : Ugly denial the work and the calculation from the account in meaning of accounting was formed the breath or accounting aalGyr, or accounting of Allah rose for the people. 3 - The calculation originally to Islamic sources returns her her basis aalqraan generous and modern honorable, losing increased the Quranic miracles and the prophetic interviews which orders known and ends about repudiated.
الصفحات الاولى:

اهل الحديث في العراق ودورهم في الحركة الفكرية في العصر العباسي الاول 132 - 334 هـ / 749 - 945 م

اسم المؤلف: ناهضة مطر حسن
الموضوع العام: التاريخ
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
اللغة: العربية
السنة: 2003
مكان الجامعة: بغداد
الصفحات الاولى:

تاريخ الاسلام في كتاب تاريخ مار ميخائيل السرياني الكبير بطريرك انطاكية حتى نهاية العصر الراشدي History of Islam in the book of ‎the history of St. Michael the ‎ Great Syriac Patriarch of ‎Antioch until the end ‎ of the Rashidi era

اسم المؤلف: فاطمة يوسف عباس السعدي
اسم المشرف: زمان عبيد وناس نـعـيـم عـبـد جـودة
الموضوع العام: التاريخ
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
اللغة: العربية
السنة: 2018
مكان الجامعة: كربلاء
المستخلص: Despite the contemporary Syriac historical events and recorded them in time, but we note many gaps and errors in the transfer of the historical event of St. Michael, some were deliberate and others inadvertently, and we will highlight the most important results we reached through this study : 1. Writing his book was motivated by religious, he addresses the audience of Christians of the East in the first degree and the audience of his church in the second degree.2. Adoption of the patterns of Byzantine yearbooks, followed by a special method in the classification of his book, combining the history of religious as stated in the Bible and the Byzantine yearbooks.3. Dry construction methods are not adopted.4. Michael was influenced by the Arab methods, and he quoted the methods of arranging the articles of his history and limiting them within specific years confined to the rule of the King, Khalifa or Sultan.5. The attribution was not mentioned in the events and replaced by the church fathers, scientists and historians.6. It is not based on Arab historians.7. Adopt the short and direct method of narration without going into details.8. History of the military aspect in the history of the Arab Islamic state, especially the Islamic conquests, and did not address the other aspects : civilization, culture, social status, economic situation and other aspects of life.9. The control of his saying of the divine punishment on his tendency to transfer the Syriac novel to the news of Al - Futuh.10. Accusing Islam of being a religion borrowed from Judaism and Christianity.11. Michael attributes the establishment of the Islamic state to war, murder, pillage and vandalism, and that Islam is based on the sword, and then we see it contradicts itself from this aspect in its history. We see elsewhere in his book that the Islamic religion and other religions did not interfere In matters of faith.12. He deliberately concealed many facts about certain things such as the tribute imposed on the people of Dhimah, which he referred only to its imposition, and did not mention its reasons, purpose and conditions, in order to emphasize that Islam is a religion of greed and greed whose purpose is material benefit.13. A comparison between Islam and Christ, and we see it sometimes in his presentation of the view of Islam to Christ and sometimes make mistakes.14. Many of the topics he talks about directly and without giving introductions to clarify the subject, we refer to the death of the Prophet  directly and without any introductions, and without mentioning the year of his death  or any other events in this regard, (7 years), and did not succeed in that years of the rule of the Prophet  more than seven years.15. He did not mention the old caliphate, its details, and how it was established at the time. It merely states that Abu Bakr is behind the Prophet in the ruling, and then mentions the death of Khalifa and another ruling.16. He addressed the Islamic conquests and the battles that took place during them, without mentioning the name of the battle, merely mentioning the events and the place where they occurred.17. Most of the names of the leaders of the Islamic armies did not mention them correctly, because it tells the events of the conquest of the Byzantine side.18. He referred to natural phenomena such as earthquakes and eclipses, but he did not succeed in mentioning them correctly and often see him exaggerating the story of events.19. He referred to the translation of the Gospel in the time of Caliph Umar ibn al - Khattab, but we found no reference to that translation in the Arab historical accounts, which may be an attempt to translate and not complete.20. Michael concluded his talk about the Rashidi era by referring to the scene of the fire in the reign of Ali bin Abi Talib, for the purpose of stating that Islam is only a religion of fighting and wars
الصفحات الاولى:

عبد الله بن جعفر بن ابي طالب عليه السلام 1 - 80هـ / 622 - 700م : دراسة في حياته العامة

اسم المؤلف: انور عبد علي حميد
اسم المشرف: ابراهيم جدوع محسن السلمي
الموضوع العام: التاريخ
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
اللغة: العربية
السنة: 2008
مكان الجامعة: البصرة
الصفحات الاولى:

الحياة الاسرية لائمة اهل البيت (عليهم السلام)

اسم المؤلف: مها عبد الله نجم
الموضوع العام: التاريخ
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
اللغة: العربية
السنة: 2011
مكان الجامعة: البصرة
الصفحات الاولى:

الحيوان في الفكر العربي حتى عام 11 هجرية/ 632 ميلادية : دراسة تاريخية Animals in the Arabic Thought up to 11 Hijri

اسم المؤلف: عماد عمران عبيد ابو حديدة
اسم المشرف: انتصار لطيف حسن السبتي
الموضوع العام: التاريخ
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
اللغة: العربية
السنة: 2018
مكان الجامعة: كربلاء
المستخلص: Animals had a great value to the Arabs when compared with anything else if the horses excluded, for it was called the fortune. The word fortune' that Arabs used meant the camels. They measured the tribe's power and dignity with the number of camels obtained by the tribe. The more number means the more importance to the tribe. It was at the same time, cost to happiness sadness. The bride's dowry was a number of female camels and her value is measured with their increasing camels number Abla's story is well known for all when her father limited one hundred female camels to her dowry. Thus, camel were cost stop blood and to pay unintended killing according to what the people decide or agree at that time. Camels were the Arabs companion since a long time. They were the desert ship and life artery as well as they were basis to his poem, oration, poetry, living source, transportation means, and the war equipment. Camels were mentioned in the old holy books. In the Bible, we find that Sheba's queen came to Salmon in a very great convoy o camels carrying perfumes, gold, and precious stones. Due to the animals importance in the holy Quran, we mention according to the time priority : 1) The wisdom behind mentioning crow in the Adam's prophet story save other animals2) The cow : the cow was mentioned in the holy Quran. It is the longest sura and named by this name 3) The wolf : it is the story of our prophet Yousif.4) The hoopoe, it is the Sheba's queen story and the prophet Salmon 5) The prophet Salih's story and his she camel.6) The story of Salmon' ant 7) The story of Mose's stick 8) The story of the seven sleepers of Ephesus and their dog 9) The story of Younis whale10) The story of Cave's spider11) The story of Ibraham's bird 12) The elephant story 13) The story of the prophet Mohammed's she camel, Al Qeswa'a The camel was mentioned in the holy Quran when this comparison followed by raising the heaven. This refers to the high creativity of this creature There are suras in the holy Quran named by animals names and their private attributes indicating to them save other beasts as ( carriage, beds, body, riding, sacrifice). In the Cattle sura (verse 143) " And of the cattle (He produceth) some for burdens, some for food. Eat of that which Allah hath bestowed upon you, and follow not the footsteps of the devil, for lo! he is an open foe to you.". In the Pilgrimage (verse 36)" And the camels! We have appointed them among the ceremonies of Allah. Therein ye have much good ". so, the camels is the plural of camel which is the camel. It was named so for its great body In the Folding Up "And when the camels big with young are abandoned" The word " the camel" was mentioned in seven Ayas in the Quran, three times in the Cow Sura (Aya 196), three times in the Table Spread (Ayas 95, 97), and in one time in the Victory (A ya 25), the Camels were also mentioned. The first thing that calls sight in the chaste prophet biography is the prophet saying camels are pride to its owners" The prophet recommended the care with camels when he said "if you pass through green land, let camels take their chance and if you pass throughr mountainous land try to accelerate" Thus, this clear case that green land is for grazing while in dryness it should not stay for long time. History mentioned some famous camels such as 1) Al Besous she camel.2) Khelou Bin Rouhi : has a famous story that Arabs described in their tales( if it becomes pregnant, it will be heavy; if it walks, it has long steps; if it is slaughtered, it satisfied; and if it is milked, it quenches the thirst) The prophet was true when he said ( camels are pride to its owners, sheep are blessing, and the good is within horses till the doom day).Islam honored horses and camels mentioning their great importance as a symbol. Power, and a means to declare the divine message and conveying sciences and knowledge to the liberated lands. Thus, horses, camels, and other animals became a means where muslims knights rode to liberate the world Finally, I could prove with this modest effort through my study and research for this topic (Animals in the Arabic Thought up to 11 Hiji) the decisive evidence between the readers and generations that Arabs and Islamic nation could enrich humanity with science and support with schoiars. This was a decisive answer with Quranic proofs and prophet speeches implying images of creation and Quranic miraculous of the animals sura which form the basic significance in the human life till our present time Arab nation and Islamic nation, through holy Quran suras and the prophet speeches preceded the animals right in the Quran and the prophet speeches that indicates the Arabs and muslims preceded the west in the animals right. In this concern, poets wrote poems, proverbs were established, with many military, economic, commercial, and psychological uses. The current paper is also an answer to those who deny the Arab nation as a nation of the holy Quran that descended in their Arabic language as anilliterate nation that has no science and scholars. By this modest effort, I prove through my study and searching this topic, the Arabs and muslims role who preceded all nations in their sciences including zoology. This was stated before time and history witnesses this mentioning the advanced construction of science and scholars llah to raise troubles from my nation and to save my country from occupation I ask a which targeted sciences, scholars, and culture, that zoology is a colour among others. I ended this by Allah sura Iraham : Deem not that Allah is unaware of what the wicked do He but giveth them a respite till a day when eyes will stre (in terror),(42) As they come hurrying on in fear, their heads upraised, their gaze hearts as air. (43) And warn mankind of a day when the doom will come upon them, and those who did wrong will say : Our Lord! Reprieve us for a little while. We will obey Thy call and will follow the messengers. (It will be answered) : Did ye not swear before that there would be no end for you? (44) And (have ye not) dwelt in the dwellings of those who wronged themselves (of old) and (hath it not) become plain to you how We dealt with them and made examples for you? (45)
الصفحات الاولى:

مصر وبلاد الشام في عصر دولة المماليك البحرية من خلال كتب الرحالة والبلدانيين : دراسة في الحياة العامة (648 - 784هـ/1250 - 1382م) Egypt and Sham in Mamluke Naval State Era Through Travelers and Statemen Books : A Study in the General Life ( 1382 - 1250 AD / 648 - 784 H )

اسم المؤلف: عبد الحكيم صالح عبد القادر
اسم المشرف: محمود فياض حمادي
الموضوع العام: التاريخ
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
اللغة: العربية
السنة: 2015
مكان الجامعة: ديالى
المستخلص: This study includes five chapters with different number of pages for each due to the information each one has. Chapter one deals with shedding light on Mamluke and the reason why they are named as such and on their origins. It also deals with how they came to the Islamic world and to the Arab Homeland in general ad to Egypt in particular. Besides, this chapter focus on how they appeared in the political setting and how they saved the Islamic world from Mangol and how faced their army who destroyed everything they passed - by without mercilessly. It also covers the restoration of the Abbasside Caliph and moving it from Baghdad into Egypt after it was invaded by Mangol in 656 H. The second chapter covers the political and administrative sides during Mamluke era . It also covers the highest posts in Mamluke state , their salaries and sultan's gifts for them. Chapter three is dedicated to the economic and social sides like agriculture , industry , minerals , trade , scales , rivers , lakes , gulfs , bridges building and growing some of the plants. This chapter makes a mention for the existence of some minerals in these regions. It focuses on the social side in Egypt and Sham which demonstrates their clothes and chevrons which they were wearing when sultan was out or in Fridays or in Ceremonies. Chapter four is about the scientific and intellectual sides in the Mamluke naval state. It covers some of the science and scientists. It also makes a mention for the schools and the interest mamluke showed to encourage the scientists and scholars when they tended to gift them. Finally, chapter five encompasses the religious side . It covers how Mamluke were interested in building mosques and the pillars that were hanging the covering of the Kaaba. It also sheds light on the interest in pilgrims and how they were facilitating their caravans as led by one of the princes chosen by sultan for that mission in a great ceremony. It shows how sultan helped those pilgrims who were unable to afford pilgrimage expenses and costs and those who were handicapped to carry them to Hejaz with great protection.
الصفحات الاولى:

السيرة النبوية من خلال تفسيري ابن ابي حاتم الرازي والبغوي : دراسة موازنة

اسم المؤلف: سارة محمود محمد الاوسي
اسم المشرف: احمد مطر خضير العبيدي
الموضوع العام: التاريخ
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
اللغة: العربية
السنة: 2016
مكان الجامعة: ديالى
الصفحات الاولى:

مصادر المياه في شبه الجزيرة العربية قبل الاسلام : دراسة تاريخية جغرافية

اسم المؤلف: رؤى وسام ماجد علوان
اسم المشرف: شاكر محمود اسماعيل العبيدي
الموضوع العام: التاريخ
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
اللغة: العربية
السنة: 2016
مكان الجامعة: ديالى
الصفحات الاولى:

النزاعات الداخلية في الاندلس في عصر الخلافة (316 - 422هـ/ 928 - 1031م) The internal Conflicts In Andalusia During Al Kalafa Era ( 316 - 422 H / 928 - 1030 A )

اسم المؤلف: ماهر ختال شريمط العبيدي
الجامعة: جامعة الانبار
اسم المشرف: عثمان عبد العزيز صالح المحمدي
الموضوع العام: التاريخ
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
اللغة: العربية
السنة: 2015
مكان الجامعة: الانبار
المستخلص: The era of Al Kalafa started in ( 316 H - 926 A ) when the prince Abed Al Rahman announced Al Omoiya regime taking the opportunity of Al abbasian weakness , above all he defeated all the conflicts in the country . So a new era had been begun in Andalusia . It is regarded as a step for all victories and political stability .Although it happened there some interior disagreements among people and groups to control as much as area they can .This led the foreign powers to think about the Islamic territories by exploiting the idea of backing all the rivals to weaken the Islam regions . We concentrate our efforts upon the period that is considered the most dreadful time . In addition to this my desire in studying the history of Andalusia when I was in Bachelor stage and to get knowledge of the features of these conflicts and its reasons .This study ( the internal conflicts in Andalusia during Al kalafa era (316 - 422 H) .The importance of this study lies on its connection with the attempt of the student Nahdim Ibrahim in his subject (the internal fight in Andalusia )and its harmony with the study of the student Shaker Yassin Al delemy who completed my study through his research which includes the interior struggle in Andalusia in various sectarian groups . It is necessary to study that period and have information especially the political disorder which was so important in both internal and external events of Andalusia . I suggest the year( 216 H - 926 A) as a date for my study . The year 422 H was an end of my study , as it is known the end of Omawi era in Andalusia which lasted 280 years . I divided the study into an introduction and four chapters with the end . These pages contained margins and sources of my research . Keeping in mind that every chapter divided into many section . In the first chapter I considered the features of Andalusia society which appeared into six sections , every section has the sectarian of Andalusia society and its location which has a big role in the political conflicts the country witnessed from the date of Andalusia liberation 92 H till the withdrawal of Muslims in 897 H . The second chapter adapted the inner fight during Al kalafa era in 316 H . It is divided into six field started from the internal disagreement during the time of Al kalefa Abed Al Rahman al Nasir 300 - 350 H and his son Al Mustanser 350 - 366 H . In the first section I consider the definition of the word (conflict) linguistically and terminology , the second one was about the prince and Al kalefa Abed Al Rahman ( his name and family ) and the date of his crown , the third section I stated the efforts of Al kalefa Abed Al Rahman in unifying the country and judgment with defeating the rebellion calls which the most important was Ibin Hafsoon revolution , also unifying Al abbasian to the state and getting back cities of eastern Andalusia . I showed in the fourth section the rebirth of Al kalafa Omaiwia in Andalusia by Al kafefa Abed Al Rahman al Nasir while the fifth section dealt with the control upon some territories and unified them with the country . I ended the six section with the stability and the economic growth in the era of Al Mustanser who encourage science and scientific research . The third chapter I state the internal disagreement during the era of Al Kalefa Husham 366 - 390 H , this chapter included six sections , the first one was appointing Al kalefa in his earlier year while the second was the political situation of the state , the third was the appearance of Mohammed Al Hajeb and his individuality in power by defeating his rivals , the fourth was appointing Abed al Malik after the death of his father Al Mansour .the fifth section was the administration of Al kaleafa Abed Al Rahman bin al Mansour and adapting a new strategy which is totally differ of his father . The fourth chapter dealt with the barbarian disorder and the end of Omawi period . It contained eight sections , the first was the misleading of policy of Al kaleafa AL Mahdi especially by fighting barbers , the second section talks about the barbarian revolution against Al Mahdi , the third section was misguiding strategy led by Al Kaleafa Husham , the fourth was seizing Al kalafa by Husham while the fifth was about controlling Al kalafa by Sulaiman , the six was Al Hamood role in Al kalafa upon the country . Then I mentioned the power of Omawai family who are weak and unable to manage the state . They adapted bad behavior depending on high taxes , disobedience and immoral . I finished my study with the affection of this chaos upon the public life of Andalusia . I never forget to mention a list of names of resources and translated books with some previous thesis which were discussed in universities .
الصفحات الاولى:

النشاط الاقتصادي في شمال شبه الجزيرة العربية قبل الاسلام (القرن الرابع الميلادي) حتى نهاية العهد الراشدي Economic activity in the north of the Arabian Peninsula before Islam Al Jazeera (fourth century AD) until the end of Rashidi Covenant

اسم المؤلف: عصام نجم عبد الله المحمدي
الجامعة: جامعة الانبار
اسم المشرف: احمد حسين احمد الجميلي
الموضوع العام: التاريخ
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
اللغة: العربية
السنة: 2015
مكان الجامعة: الانبار
المستخلص: We still have been considering the impassivity of understanding the history of the Arab nation without understanding the political and sociable issues which from an important ritual part of its human experience in addition to our evasion to realize the other living issues . On top of that ,this matter presents true image about the nation march and avoid us to involve in the hold of many political studies that strove directly or indirectly , intended or unintended loo reveal that the Islamic Arad history is a kind of conflicts and that it wasn't homogeneous . and Arab history is a kind of conflicts and that it wasn't homogeneous. and according to this sense , the research of economic derdopment is a serious part of studying the cultural history of the nation . so the important study of this research reel on the economies activity in the north of peninsula in pre - Islam in the forth century . until the end of al Rashid period which is one of the most important region . that has huge, natural and economic resources in many types of economic life . tndeed the north of peninsula which was order whelmed by the Arabic sects to the north . afar that it has been accompanied by ifs economic experiences as well as its else to the two largest cultural in the era of al Sassanid and peseta culture. A lot of troubles brazened us in the research . as well as the lack of economic information which is found in many times . the research includes . many cities in the Arabian peninsula . in addition to the circumstances accruing in the conntry including the killing , displacing , oppression , instability , and chaos that filled our land . so the research aos exalted on three main regions in the north of the Arabian penin sula . which are al hera kingdom in Iraq AL Gasser an kingdom and almodina al munawara . inhale classified my study into four chapters , the first chapter deals with SoCal and political issues about al hear king dom , AlGassassna king dom , and yathreb city and each one of these reqions has one section . whereas chapter tow deals with the economic activity in yathrn city in three stages in pr - Islam and the era of message and al rashideen age that results in economic activity in yathreb in each of theses three terms and each study dealt with each point that we mentioned it previously . chapter three deals with the economic activity in adhere kingdom and has constructed into three sections . each one deals with the period that we mentioned before and what is going on about the changes and circumstances . We have to indicate to AL tabary , because those figures has given us useful in formation in the economic and sociable scope . in fact the historic book were not sufficient to create the economic developments so we asked for abscess and financial books of abo Yosef , ibn adam . ibn rijab, and ibn tslam . also we took some excepts from books of countries and geography of abalathry and ibn kurdazba , and ibn abdullha kam these excerpts are very early and rigorous at the same time . whereas the books of layers of bn said ibn abdullbar have been great and in it s vital in formation for the wealth of the , leaders magistrates and the growth of economy . Fur there more , we have to indicate to the literary and language books of al jacinth , tbn and ull rad , and al thaaliby that have excellent contexts which deal with the economic circumstances . whereas the modern responses . in which the writing of aldoory Abdul - Aziz and salin al ali have a great role in lightening several parts of our esearch and our indicating to important resources desides , the writings of towed ali , hashim almallah , ahmed al sharif , mr. abdullaziz salim , Yousef chanima , najman yaseen , Muhammad Batavia , and also the foreign translated resonrees of jarhy zidan , beogolifzkis , Nordic m diso and dentist . those all figures have great role in presenting the political. Social , economic , ans thought full efforts which are related to the topic and the period of the research in a simple and modern from
الصفحات الاولى:

الصراع بين المماليك والقوى السياسية في المشرق الاسلامي بين (658 - 856هـ/1260 - 1452م) The conflict between Mamelukes and political powers in Islamic Orient Between 658 - 856 A.H / 1260 - 1452 A.D

اسم المؤلف: مصطفى هاشم عبد العزيز محمود الحنون
اسم المشرف: علاء محمود قداوي
الموضوع العام: التاريخ
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
اللغة: العربية
السنة: 2007
مكان الجامعة: الموصل
المستخلص: The Mamelukes conflict with the political forces represented by (Mongols, Algelaurin, Karakoyunlu, AKoyunlu, and the Taymoreen) in the Islamic Orient, during the search period considered the important conflicts in this region, so that the Islamic Orient was living in a state of turmoil and tension in public affairs after an invasion of Maghoul causing it to become an arena for disputes and conflicts between the Mamelukes one hand and political forces vying other hand, and after the victory of the Mamelukes on Mongols in the battle of Ain Jalut years (658 A.D / 1260 A.H) became their deal with the threat of these powers and influence to prevent the extension of the Levant and Egypt. Especially after the occupation of Iraq by Mongols and falling succession Abbasiya state. This prompting the parties should enter into open confrontation with the two ex - neighborly along the Euphrates River. It posed a threat to the interests and security of the Mamelukes. Add to this that those forces pursued a hostile policy toward the Mamelukes, and the tendencies towards the military occupation of the Levant after completing their control of Iraq, but these directions address them Mamelukes in several confrontations at different time periods and the importance of these battles in Islamic history were it to highlight the message relevance and importance of the subject managed here. To give an idea about this subject has been divided thesis to preface and four chapters, which included preparing a brief study on the beginnings of the State of the Mamelukes first in Egypt and the Levant, and the onset of the Mongols force worked to control the Orient Islamic era Genghis Khan and his successors. First chapter deals with the first quarter of conflict thesis among the Mamelukes and the Mongols Alaelkhanien of years (723 A.D/ 1323 A.H), which addressed the most important conflicts that occurred between the Mongols and the Mamelukes the era of Sultan Baibars that conflict, which erupted after the Battle of Ain Jalut where the Euphrates River the boundary between the two States, and presented the study on the evolution era of Sultan Al - Mansour Kala'un by Palmgool able to inflict a crushing defeat at Homs years (680 A.D/ 1281 A.H). As for the magistrates held between the Mongols and the Mamelukes years (681 A.H/ 1282 A.D) Following Teduadr Ahmed took power and declared Islam, they then concluded that the renewed conflict between the two countries following the Argun APGA Ben Hulagu Alaelkhanet authority of the State, which pursued a hostile policy toward Mamelukes.It also says the Magistrate held between the Mongols Alaelkhanien and the Mamelukes in the year (723 A.H/ 1323 A.D) Convention, which held as a result of power struggles between princes Mongols, which was a result of this this way that weakened state Alaelkhanet often as not be able to face the Mamelukes militarily. The second chapter devoted to the conflict when they abounded Algelauri led Quinley zones of influence in Iraq, Azerbaijan, which ensures the Mamelukes role in the collapse of the State and the State Alaelkhanet Algelaurih role in trying to represent the Mamelukes in providing military and material assistance to Sheikh Hassan Al Kabeer in the struggle for power with Sheikh Hassan Al Sagheer, as presented thesis Mamelukes conflict with each Algelaurien Quinlo and led to northern Iraq through converted Mamelukes in assisting Kurdish Prince Hassan Bin Hindu to enable it to capture Mosul, which included attempts by the Mamelukes to extent their influence on Baghdad year (767 A.H / 1365 A.D), Tabriz in the year (790 A.H / 1388 A.D) through the assistance of Qarah leader Mohamed Quinlo led to the occupation in exchange for the latter loyalty and obedience to them. Chapter III is devoted to the study of conflict even when they abounded Timorese occupation of the Levant Timorese in the year (803 A.H/ 1400 A.D), we handled the emergence of Timor, and the proportion of its inception, and how their composition, and then after that we process Timor invasion of Iraq, Azerbaijan and study the position of the Mamelukes of the invasion, which represents an attempt alliance with the Mamelukes political forces opposed to the East representative Bamgool Algovjak The Principality led Quinellet and Ottoman state, as well as attempts in the early Arab State to provide military support to Sultan Ahmed Algelauri to restore areas of influence in Iraq. Turning to Chapter IV occupation of the Levant Timorese years (803 A.H / 1400 A.D) and the resultant political developments ended Tamerlane withdrawal from the Levant under the Magistrate to attend after Tamerlane to face nemesis Ottoman Sultan Bayezid Blderm However, the conflict did not stop after the withdrawal despite the calm period lasted until year (833 A.H/ 1429 A.D), as soon as the conflict between the two countries returned to the era Shahrokh son Timur. And in this chapter we review the study of this conflict until the year (856 A.H/ 1452 A.D
الصفحات الاولى:

الذهبي (ت : 748 هـ / 1349م) ومنهجه في كتابه سير اعلام النبلاء AL - DHAHABI (D : 748 A.H / 1349 A.C) AND HIS METHOD IN HIS BOOK SIER AaLaam AL - NUBALA

اسم المؤلف: فراس محمد حسين محمد
اسم المشرف: خليل ابراهيم جاسم
الموضوع العام: التاريخ
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
اللغة: العربية
السنة: 2010
مكان الجامعة: الموصل
المستخلص: AL - Dahahabi is great historian in the filed of biographies . The study attempts to reveal his method in writing his book sier Aalaam AL - Nubala , obituaries of Eminent men . An investigation of biographies in his book has revealed that AL - Dahahbi possessed a certain concept during (social elite ) in the creation of history . The study constitutes of five chapters . The first provides the Age of AL - Dahahbi during Mamluks period in addition to his biography himself .Chapter two decliars the book sier Aalaam AL - Nubala during the plan global in the fields of time and location , history of authoring the book , and the appendixes of the book . Chapter three includes AL - Dahahbi concept of history as shown by the role of (social elite) . Here , discrepancies with previous works dealing with biographies of eminent men has been stressed . Light has been thrown on the foundation on which the eminent persons had built their social , political and cultural position illustrating the rang of their influence on the society .Chapter four includes information on - AL - Dahahbi sources , focusing attention on the method he used in quoting from his predecessors and contemporaries . The impact of verbal quotations and eye - witness reporting in examined .Chapter five tackles the from and content of AL - Dahahbi's biographies . size of the obituary , number of line sand method have all been taken into account . His way in presenting the biographies and motives in his inclusion of marginal ones also comes under the line light . As for content , the study examinates the major elements of biographies , starting with the name of the eminent personality and ending with his death
الصفحات الاولى:

الصلات الثقافية بين الموصل والاندلس من القرن 3 هـ / 9 م الى نهاية القرن 7 هـ / 13م

اسم المؤلف: منار نظير نديم
اسم المشرف: عبد الواحد ذنون طه
الموضوع العام: التاريخ
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
اللغة: العربية
السنة: 2007
مكان الجامعة: الموصل
المستخلص: ان الاتصال الثقافي بين الموصل والاندلس نتيجة طبيعة احكمتها اللغة المشتركة ، والدور الاسلامي الذي له نصيب الريادة في تشجيع الحركة الثقافية ، وتحقق التمازج بين ثقافات البلدان اذ مثلت المنطقتين ساحـة خصبة لتلقي العلوم والمعارف ، ساعدهما موقعهما الجغرافي وما امتلكتاه من مميزات طبيعية جعلتهما مركـزا لاستقطاب طوائف مختلفة تتوافد عليهما من عدة اماكن لغرض الزيادة او التحصيل العلمي او لغرض التجارة . مما كان له اثر في تكوين صلات ثقافية اخذت تنشا بين اهل البلد والوافدين اليها .ـ كان لجهود اهالي المنطقتين العلمية والثقافية اثـر كبير في تقدم الثقافة وازدهارها ، كما ساعدت على خلق حلقة ثقافية متواصلة من خـلال مؤهلاتها الخلقية التي كانت معبرة عن الانسجام والتفاعل الثقافي وعن النتاج والابداع ، فكانـت رعايتهم للعلم نابعة من رغبتهم الذاتية ،فخـدم الوعي الثقافي للمجتمعين اللقاء الحضاري والعلمي الذي حصل ، فخدم كل منهما الاخر بما يملكه من قدرات ثقافية .ـ اثرت الطبيعة في تشكيل اقتصاد جيد ساعد على توفير بيئة مناسبة خدمت رعاة العلم من حكام وعلماء وسائر المجتمع . فقد ساهـم وبشكل فعال في جعل المنطقتين مركز جذب للناس لغرض السكن والاقامة فيهما ، مما ادى الى زيادة ونمو حجم السكان .ـ اثرت السلطة تاثيرا ايجابيا في جعل منطقة الموصل والاندلـس منبعا مـن منابع المعرفة ، من خلال نشر الحريـة الثقافية والرغبة والتعمـق في الحصول على كل مسببات الحركة الثقافية في كـلا البلدين حتى تقاربت المستويات الثقافية بين مدينة كالموصل وهي جـزء من بلد حضارته قديمة عرفتها الازمان وحدثت بها الاثار ، وبلد كبير مثل الاندلس برز منذ بداية نشاته مقرا ثقافيا لتوحيد مركزه وتمجيد اثره . فهذا الاتجاه الثقافـي الذي ساد في البلدين خلق نوعا من التواصل بينهما ، اذ يقصد الموصل من خلاله من توجه الى المشرق منجذبا نحوها ، واجدا فيها ارضية ثقافية خصبة ليستكمل علمه الذي رفـدته به مراكز النهضة الثقافية في المشرق ، والموصل واحدة منها . وقـد تشابهت ادوار السلطة في كل من الموصل والاندلس ضمن جميع الحقب الزمنية ، فحينما نجـد اميرا موصليا يشرع في بناء مدرسة او دار حديث ، نلاحظ بالمقابل حاكما اندلسيا يشجع على التاليف واقتناء الكتب من مشارق الارض ومغاربها .ـ لم يكن دور العلماء اقل شانا من دور السلطة وتاثيرها على الحركة الثقافية ، فكانت الجهـود مترابطة فيما بينهـم في كل من الموصل والاندلـس للوصول الى ارقى المستويات الثقافيـة ، فكان كل منهم متحمل مسؤولية تثقيـف وتطوير بلده ليحضى بمكانة متميزة عن غيره ، وهذا ما جعلهم سباقين في التطلع والتواصل والمشاركة الحضارية للوصول الى الحقيقة العلمية ، وتثبيت دورهـم في بيئهم الثقافية ، فكانت ادوارهم حثيثة في التاليف والتصنيف والتدريس لنشر بـذور المعرفة وغرسها في ارض ثقافية استطاعت ان تنتج فكرا نيرا ، واعيا متقدمة للمساهمة في كل مجالات المعرفة .ـ كان للمدارس دور كبيـر في دفع الحركة الثقافيـة الى الامام ، من خلال اجتذابها لطلاب العلم،وتعزيز مكانة الموصل بوصفها مركزا ثقافيا ونشرها العلوم والمعرفة في كافة المجالات ، في الوقت الذي لم تحظ الاندلس بوجودها ، فقد كانت الكتاتيب والمساجد المقر الاول لتلقي العلوم ، يقابل ذلك اهتمام المجتمع بكل طبقاته في طلب العلم،اذ كان مستوى ثقافتهم محط تنافسهم ،لذلك كان اهتمامهم منصب عليه محاولين اخذه من منابعه .ـ ساهمت المراكـز الثقافية على كثرة انواعهوااختلافها في المنطقتين على شيوع اللقاءات الفكرية ، وما يحـدث فيها عادة من مناقشات ومناظرات ادت الى حد كبير الى دفع الحركة الثقافية ورفدها ، فقد عكست بصورة مباشرة مراحل التطور الثقافي التي مرت بها الحركة العلمية والادبية ، فكان ازديادها نتيجة طبيعية لذلك التطور ، حيث ان العلاقات التي تكونت فيما بينها كانت واحدة من صور التعاون الذي جعل المنطقتين في مستوى ثقافي مشهود له .ـ وكانت الرحلة على اختلاف انواعها المنفـذ الذي اطلع من خلاله الاندلسيون على علوم المشرق ، مستفيدين من العلماء المشرقيين الذين كانوا منبعا لتلك العلوم . وقد فرضت الموصل بامكانيتها الثقافية على الوافدين الى المشرق الانتباه اليها بوصفها مركزا ثقافيا يداني المراكز التي نعم المشرق بوجودها . اذ انها احتوت على اغلب العلماء الذين تشد اليهم الرحال بعكس الاندلس التي كان علماؤها بحاجة لتعميق دراستهم وتطورها ، وهذا ما جعل كفة الرحلة غير متوازنة الا انها حققت نتيجة علمية وثقافية من خلال نقل مرويات ومؤلفات اهل الموصل الى الاندلـس .
الصفحات الاولى:

المهن والصنائع الوافـدة من اقاليــــم المشـرق الاسلامـي الى العـراق (41 - 656ه/661 - 1258م) The Professions And Handcrafts coming from The Territories of the Islamic Orient To Iraq from ( 41 - 656 A.H. / 661 - 1258 A.D )

اسم المؤلف: نـواف فاضل ناصـح السكينـــي
اسم المشرف: رحيـم حلو محمد البهادلي
الموضوع العام: التاريخ
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
اللغة: العربية
السنة: 2017
مكان الجامعة: البصرة
المستخلص: The subject of professions and handcrafts expatriated to Iraq from the regions of the Islamic Orient during the period (41 - 656h), of important topics that deserve study and research. Because they reflect the extent to the development of peoples and prosperity to the countries, and that this study relates to the economic and social development which has affected a profound impact upon the lives of community's Iraqi society, especially during the Umayyad and Abbasid. Iraq has seen during that period a lot of developments at all levels, where Iraq has become a significant center of Islamic state centers, especially in the Abbasid era, as Baghdad became the capital of the state and the center of decision - making, and turned a lot of manufacturers and practitioners to him after the construction of cities and in the forefront of Basrah, Kufa, Wasit, Baghdad, and the spread of markets and increased demand for labor and artisans. This led to an entry of many professions and trades of the Islamic Orient regions, some of which came from the tribes coming from the Arabian Peninsula to Iraq after regionalism the country, a return to the Persian or Indian or assets Chinese. This is because the government at that time did not impose restrictions on workers included all religions and nationalities of non - Arabs and brought particularly in the first Abbasid era, and with the transition moved many of the professions and trades to Iraq, has been confined to my studies in Iraq, particularly without other Arab countries during the Umayyad and Abbasid.The importance of the study of professions and handcrafts coming from the orient regions to Iraq during the eras mentioned being a subject worthy of study, in addition to reflects the economic and social development of the Iraqi society, it is a firstborn subject as it did not compose any independent, comprehensive and special book except any research that was written and are not exceeding research articles. They are simple, but my search for the roots and origins of occupations and trades and are the invented and made known before others. And then how moved to Iraq and when they came to it and who introduced and at any place and time has, based upon the information sources of historic al or through the conclusion based on events close to it or evidence to suggest so, on the condition that those occupations and professions have practiced in the territories of the Islamic orient before Iraq and moved to it later.And highlight the difficulties I encountered is the complexity of the subject and its complexity and lack of material dispersion in the bellies of books of different types, requires the researcher to note the various historical and literary books and geographical and even Medical books, so it can give a clear picture of the research subject. The thesis contains four chapters, preceded by an introduction and inflict its conclusion as if scientific material. The first chapter contains the occupations and trades as their content deals with language and the difference between them. The second topic deals with prodding from Allah almighty and Prophet and Imams and scholars and elders, to work and livelihoods and halal through Quranic verses and Hadith, impact, as Sources of Islamic legislation. And we discuss in the third section in preparation for most professions and trades in Iraq until the end of Rachidi. The fourth episode had the concept and name of Iraq and its geographical borders, and the names, borders of Islamic oriented regions and the date of their conquest by Muslims.The second chapter, which can regard it a cornerstone of the research has assessed on five topics. The first one is the cultural professions included both the writers and writing, translation and bookbinding and librarian Education and scientific careers in schools. And the second topic dealt with by professionals and are both photography and music and singing and engraving on wood sculpture in stone, bricks and plaster.In the third topic, we address health professionals within hospitals (mental hospital), bathroom supervisor and the most prominent jobs inside the bathrooms. The fourth topic contained the financial professions and are both exchanging and banking. The fifth topic talking about the variety of occupations not associated with the topic and is both the ice - seller and astrologers and supervisor of the hotel and professions within the hotels.Chapter three is the second important pillar in the thesis it was devoted to studying the handcrafts from the Islamic orient regions to Iraq, and has three topics. The first topic contains chemical industries are both paper and sugar, soap and perfume & paints and wax, porcelain. Second topic deals with the mechanical industries and mills and locks and watches. The third topic dealing with various industries and monetization, embroidery and candy.Chapter four is a supplement to the second and third quarters and included professions and handcrafts in Iraq and what the delegation changes coming from the Islamic Orient regions, and divide it by two subjects. The first one discourse textile trades occupations included clothes, curtains, carpet, rugs and cushions. The second subject contained a variety of industries and occupations, multiple and as follows iron and mineral industries and wood industries, ships and boats, leather tanning, mats, glass, jewelry and construction industries, construction materials, nourishments, food, weapons, trade and agriculture. All of these professions and favors persist in Iraq since ancient times and are one of the necessities of life, wherever it is found, but the search term entered by a lot of changes and additions due to friction and entropy, and interaction between civilizations and Nations, especially orient regions.
الصفحات الاولى:

موقف فقهاء المالكية من الدولة الفاطمية في المغرب لغاية سنة 362هـ / 972م

اسم المؤلف: محمد حلو خلف الفرطوسي
اسم المشرف: علاء كامل صالح العيساوي
الموضوع العام: التاريخ
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
اللغة: العربية
السنة: 2017
مكان الجامعة: البصرة
الصفحات الاولى:

المغرب في كتب البلدانيين : دراسة في الاحوال الطبيعية والاجتماعية والاقتصادية للقرنين السادس والسابع للهجرة/ الثاني عشر والثالث عشر للميلاد Morocco in Albuldanyen's Books : A Study in Natural, Social and Economic Affairs during the 6th and 7th Centuries A. H./ 12th and 13th A.D

اسم المؤلف: حلا عثمان محمد
اسم المشرف: مجيد ماجد محمد الزامل
الموضوع العام: التاريخ
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
اللغة: العربية
السنة: 2015
مكان الجامعة: البصرة
المستخلص: The importance of this study "Morocco in Albuldanyen's Books : A Study in Natural, Social and Economic Affairs during the 6th and 7th Centuries A. H./ 12th and 13th A.D." stems from the importance of Albuldanyens books themselves. This type of writings appeared at the 3rd century A.H. (9th century A. d.). The reasons behind the emergence of such type of writings were several : some of them were Religious reasons related to the performance of the Hajj, determining Qibla direction; other reasons were scientific such as Traveling to seek knowledge, Assigning travelers draw maps of cities and determine the pathways leading to the commercial cities; in addition to some other purposes such as earning money or serving the rulers and their political interests. Albuldanyens, whether geographers or otherwise, depended in their writings upon the observations and inquire. The study falls in three chapters.The First Chapter dealt with the natural aspects, which are divided into four sections : The first of which is about the name Morocco and its Connotations and the divergence among the Albuldanyens concerning this name and the areas included under this name. The second section deals with the geographical terrain in Morocco, while the Third section is devoted to the natural resources in this country containing seashores, rivers, lakes and wells. Section four, however, is devoted to climate.Chapter Two deals with social affairs in Morocco at that time. The chapter contains two sections : the first discusses the elements of the population who lived in the region such as Berbers, Arab, Jews and Christians and their traditions, beliefs and activities. The second section discusses the centres of settlement in Morocco during the period under study Chapter Three contains three sections : the first deals with agriculture and agricultural wealth and how people developed agriculture and irrigation systems. The second, however, deals with mineral resources and industries that depend on these resources. The third section regardsthe trade and commercial activity in addition to commercial exchange between Morocco and other countries
الصفحات الاولى:

روادف الكوفة ودورهم بالاحداث العسكرية والسياسية (17 - 84هـ / 638 - 703م) Rawadf Al - Kufa and their role in Military And political events (17 - 84 AH)/(638 - 703 AD

اسم المؤلف: عذراء كاظم صالح
اسم المشرف: عمار محمد يونس الساعدي
الموضوع العام: التاريخ
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
اللغة: العربية
السنة: 2018
مكان الجامعة: كربلاء
الصفحات الاولى:

العفو والا?عتذار في سيرة الرسول (عليه الصلاة والسلام) واله الاطهار (عليهم السلام) Pardon and apology in the biography of the messenger (PBUH) and Ahlul bayt (peace be upon them)

اسم المؤلف: امين فرج غالي الزيدي
اسم المشرف: عبد الستار نصيف جاسم العامري
الموضوع العام: التاريخ
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
اللغة: العربية
السنة: 2018
مكان الجامعة: بابل
المستخلص: جاءت هذه الدراسة بعنوان" العفو والاعتذار في سيرة الرسول() واله الاطهار (عليهم السلام)" لما كان لهذه المبادئ الاخلاقية من اثر مهم في حياة المجتمع الاسلامي وتعامل الرسول() بالعفو وقبول الاعتذار من المخطئين والمقصرين من المسلمين وسار ال بيته الاطهار(عليهم السلام) على هذا النهج الخلقي العظيم ولكن بشرط ان يكون للعفو والاعتذار حد معين لا يمكن تجاوزه عندما يكون الشخص المخطئ متعمد بارتكاب الخطا فيخالف ما جاء به القران الكريم من احكام شرعية، وعالج الرسول() واله الاطهار(عليهم السلام) الكثير من الانحرافات الاخلاقية والاساءات التي تواجههم من قبل مختلف فئات المجتمع سواء بشكل متعمد او غير متعمد بالعفو وقبول الاعتذار من المخطئ اذا اعتذر، وعالجوا ايضا المخالفات في بعض القضايواالاحكام الشرعية التي يرتكبها المقصرين بدون قصد والتي تنتج عن الجهل في معرفة الاحكام الشرعية، وجاءت الدراسة مقسمة على مقدمة وثلاثة فصول، اما الفصل الاول فقد جاء بعنوان مفاهيم العفو والاعتذار وحدودهما في القران الكريم وسيرة الرسول() واله الاطهار(عليهم السلام) واشتمل على ثلاثة مباحث وكان عنوان المبحث الاول مفاهيم العفو والاعتذار في القران الكريم واحاديث الرسول () واله الاطهار (عليهم السلام) بالاضافة الى التعريف اللغوي والاصطلاحي لمفهوم العفو والاعتذار ثم تناول المبحث الثاني حدود العفو والاعتذار في القران الكريم وسيرة الرسول() واله الاطهار (عليهم السلام) اما المبحث الثالث فقد سلط الضوء على الجذور التاريخية للعفو والاعتذار عند الانبياء والمرسلين(عليهم السلام) ، واما الفصل الثاني فقد جاء بعنوان العفو والاعتذار في الميدان الاجتماعي والسياسي واشتمل على ثلاثة مباحث تضمن المبحث الاول مواقف العفو والاعتذار مع ذوي القربى الذي اساءوا الى الرسول() واله الاطهار(عليهم السلام) وضم المبحث الثاني مواقف العفو والاعتذار مع الشخصيات السياسية من الخلفاء وزعماء القبائل والمعارضين والولاة والعمال والقادة والوزراء الذين اساءوا او اخطاوا بحق الرسول() واله الاطهار(عليهم السلام) ام المبحث الثالث فاشتمل على مواقف العفو والاعتذار مع عامة الناس ، ثم الفصل الثالث الذي جاء بعنوان العفو والاعتذار مع في الميدان العلمي والشرعي وقسم على ثلاثة مباحث ايضا فضم المبحث الاول مواقف العفو والاعتذار في المناظرات والاحتجاجات اما المبحث الثاني تضمن مواقف العفو والاعتذار مع المقصرين من خلال اعفاءهم من الديون التي لحقتهم وسدادها بدلا عنهم اما المبحث الثالث ضم العفو والاعتذار مع المقصرين في الاحكام الشرعية من دون قصد او بعد ان يتوبوا. وتضمنت الدراسة ايضا اهم النتائج التي توصل اليها الباحث بعد الانتهاء من الدراسة. | This study is under the title "pardon and Apology in the biography of the messenger(peace be upon him)and Ahlul Bayt "people of the house of the Prophet"(peace be upon them)since these moral principles have an important impact on the life of the Islamic community. The messenger was dealt with the pardon and accepted apology from those who have mistakes and who are Careless from Muslims .so ,Ahlul AL Bayt "people of the House of the prophet" work on the same way of the prophet did of this great moral approach, but on the condition that pardon and apology of a certain extent can not be exceeded when the mistaken person deliberately committed the mistake and transgress the legal provisions that the Holy Quran came with. The prophet (PBUH) and,Ahlul AL Bayt"(peace be upon them) handled several immoralities and offenses that are faced them by different classes of the society whether they are intentionally or uninten tionally with pardon and accept the apology from the mistaken if he/she apologize. They are also treated the irregularities in some cases and legal provisions that are committed by those who are unintentionally careless or the irregularities that are caused by the ignorance of legal provisions. The study is divided into an introduction and three chapters. The First chapter is under the title concepts and boundaries of pardon and apology in the Holy Quran and the biography of the prophet (PBUH) and Ahlul AL AL Bayt (peace be upon them). The chapter includes three sections : the first section is under the title "the concept of pardon and apology in the Holy Quran and the speech of the prophet (PBUH) and Ahlul AL Bayt (peace be upon them) in addition to the linguistic and idiomatic definition of pardon and apology concept . The second section is about the boundaries of pardon and apology in the Quran and the biography of the prophet and messengers (PBUH). The second chapter is under the title "the pardon and apology " with relatives, politicans and ordinary people. This chapter is also divided into three section : The first section is about pardon and apology situations with relatives who offense to the prophet (PBUH) and Ahlul AL Bayt(peace be upon them) .The second section is about the pardon and apology situations with politicians of Caliphs , tribal leaders , resistants , magistrates leaders and ministers who offense or mistaken with the prophet (PBUH) and Ahlul AL Bayt(peace be upon them). The third section includes the pardon and apology situations with ordinary people, servants and boys. The third chapter is under the title " the pardon and apology with those who disagree, insolvents and delinquents in the boundaries and legal provisions. This chapter is also divided into three sections. The first section is about the pardon and apology situations in the debates and protests with poly theists, the delinquencies , disagrees and exaggerations . The second section includes the pardon and apology situations with insolvents throug out condonated their loans and pay instead of them. The third section includes the pardon and apology with those who fail in the legal provisions unintentionally or after they repentant. This study is also contained the important results reached by the researcher after the study has finished
الصفحات الاولى:

اهــل البيت (عليهـم السلام) في مؤلفات الذهبي (748 هـ / 1348م)

اسم المؤلف: امــل حمـــودي رشيـد
اسم المشرف: بلقيس عيدان لويس الربيعي
الموضوع العام: التاريخ
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
اللغة: العربية
السنة: 2016
مكان الجامعة: بغداد
الصفحات الاولى:

مظاهر البذخ والترف عند الخلفاء والامراء في العصر الفاطمي من سنة (358 - 567هـ/ 968 - 1171م) Appearances of Lavishness and Luxury to Caliphs and Princes of Fatimid Era from 358 to 567 H./ 969 to 1171 A.D

اسم المؤلف: ندى عباس فرحان الشمري
اسم المشرف: محمد مهدي علي الشبري
الموضوع العام: التاريخ
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
اللغة: العربية
السنة: 2018
مكان الجامعة: كربلاء
الصفحات الاولى:

الترغيب والترهيب في الاندلس من الفتح الاسلامي حتى نهاية عصر الطوائف (92 - 484هـ/711 - 1091م) Persuasion and intimidation In Andalusia from the conquest of Andalusia until the end of the era of sects (92 - 484ha / 711 - 1091ce)

اسم المؤلف: هدير باسم كامل المعموري
اسم المشرف: محمد عبد الله المعموري
الموضوع العام: التاريخ
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
اللغة: العربية
السنة: 2018
مكان الجامعة: بابل
المستخلص: الحمد لله الذي اكرمنا بالاسلام دينا , وبالقران الكريم كتابا منيروابمحمد (صلى الله عليه واله وسلم) نبيا هاديا.وصلى الله على خير خلقه صفوة الصفوة من انبيائه ورسله الذي اشرقت به شموس المعرفة ساطعة, وعلى اله الطيبين الطاهرين وقد انهروا لنا المعرفة متدفقة سائغا شرابها, ملونة افاقها فهم عيبة علم الله وخزان معارفه. اما بعد : فبرحمة من الله سبحانه كان اختيار موضوعي الموسوم( الترغيب والترهيب في الاندلس من الفتح الاسلامي حتى نهاية عصر الطوائف92 - 484ه\711 - 1091م) .ونحسب ان هذا الموضوع من الموضوعات المهمة التي تتعلق بدراسة جانب من جوانب الحكم في الاندلس وقد بان لنا من خلال هذه الدراسة ان هذا الجانب لم يحظ باهتمام الباحثين والمؤرخين لاسباب متعددة لعل اهمها تناثر المعلومات في بطون الكتب, واضيف الى ذلك ان الكتاب والمؤرخين القدامى قلمواقفوا على مثل تلك الموضوعات , بل اهتم اغلبهم في تدوين سير الحكام وما قاموا به حتى قيل عنهم انهم (مراة السلاطين).ولعل من الاسباب التي دفعتنا لاختيار هذه الدراسة هو ابراز مخاطر الترغيب والترهيب على الدولة والمجتمع حتى يتم تجنبها في انظمة الحكم المعاصرة واللاحقة فضلا عن ذلك وضع صورة مفصلة لحقبة تاريخية عانت ما عانت من الترغيب والترهيب في الاندلس على الرغم من تناول الدراسات السياسية والاجتماعية والاقتصادية والادبية عن تاريخ الاندلس موضوع الترغيب والترهيب لكن بشكل ضمني ومحدود ,وهذا يعني ان موضوع الترغيب والترهيب لم يستعرض بشكل واف, ولم تتطرق له اية دراسة جادة , وعسى ان تكون هذه الدراسة نافذة نطل منها على دراسات اخرى في هذا الموضوع وموضوعات اخرى ,ان الترغيب والترهيب قد اعتمدتها الدول في كل زمان ومكان فوجدت عمادا تقوم به خيمة حكمها , وميزانا تزن به من يرتضيها حكومة ويعين بقاءهوايذود عنها اعدائها , ومن يقف معارضا لسياستها يناوئ منهجهوالعله يتحين فرصة لينشب مخالبه في اعضائها حتى تلفظ انفاسها .وتنوعت الوسائل والاساليب المتبعة في استخدام تلك السياسات ففي مجال الترغيب اعتمدت الدولة على الفقهاء في تلميع صورتها امام الناس ولكسب ود الفقهاء المالكية عملت الدولة على محاربة جميع المذاهب التي حاولت ان تجد لها موطا قدم في الاندلس , لذلك كان الفقهاء في كثير من الاحيان عاملا مساعدا للدولة سواء اكان ذلك في القضاء على الفتن الداخلية او في مواجهة الاخطار الخارجية عن طريق الفتاوي الجهادية التي كان يصدرها هؤلاء الفقهاء والتي كانت محط احترام وتقدير لدى عامة الشعب كذلك استعانت الحكومات بالادباء وبالشعراء لما لهم من منزلة تهفوا اليها النفوس, وبهم تزين مجالسهم وفعالهم وحروبهم في ابهى صورة واجمل ماخذ وقد وجدت في كتب الادب التي استعنت بها اطلالة على تلك الحقب التاريخية فامدني ذلك بمادة تاريخية لطيفة وظفتها في هذه الدراسة الا ان هؤلاء الفقهاء والادباء لم يكونوا في مامن من ارهاب الدولة في حالة خروجهم عن الخط المرسوم لهم وهو التاييد المطلق للدولة, فاذا حاول هؤلاء الفقهاء والادباء معارضة السلطة وتوجيه الانتقادات لهواحث الناس على مواجهتها فان مصيرهم لا يختلف كثيرا عن المعارضين للسلطة سواء كان هؤلاء المعارضين ولاة او قادة او من عامة الشعب. واقتضت طبيعة الموضوع تقسيمه على ثلاث فصول يسبقها مقدمة وتمهيد.اختص التمهيد بمفهوم الترغيب والترهيب لغة واصطلاحوابينت هذين المفهومين في القران الكريم والسنة النبوية ومجال استعمالهما فيهما مطرزين بالايات الكريمة والاحاديث الشريفة لما لها من اثر في الدعوة الى الله تعالى.وجاء الفصل الاول تحت عنوان الترغيب والترهيب في الاندلس من الفتح الاسلامي الى نهاية عصر الامارة( 92 - 316ه/711 - 912م )فقد احتوى على مبحثين اثنين المبحث الاول الترغيب في الاندلس من الفتح الاسلامي الى نهاية عصر الامارة تناولنا فيه الترغيب وسيلة للحكم في بلاد الاندلس من الفتح الاسلامي الى نهاية عصر الامارة متعرضة لشيء من فتح بلاد الاندلس واسباب قدوم المسلمين اليها فاتحين.اما المبحث الثاني فقد تناولنا الترهيب من الفتح الاسلامي الى نهاية عصر الامارة فصلنا فيه موضوع الترهيب في المدة عينها . ولن ننس من حظي بالترغيب وماناله الترهيب من المعارضين للسلطة في الداخل والخارج والوان ذلك الترغيب والترهيب .اما الفصل الثاني فقد خصص لعصر الخلافة التي امتدت بين (316 - 422ه) وهي مدة بلوغ بلاد الاندلس اوج عظمتهواامتداد سلطانها فلبست سياسة الترغيب والترهيب اثوابا جديدة تليق بتلك العظمة التي اسبغتها سياسة الخلفاء الامويين والالتفات الى طبقات المجتمع. وهذا الفصل انتظم في مبحثين اثنين المبحث الاول الى (الترغيب في عصر الخلافة 316 - 422ه) وراينا اهتمام الخلفاء بطبقات وفئات جديدة لم يعن بها السابقون من اولي السلطة كالفقهاء الذين بذلوا الجهد لتوطيد اركان الدولة. كما استعان اولو الامر برجال الحركة العلمية والادبية لتلميع صورة الحكم , كما امدوا حبل العطاء واواصر العناية بالمعارضين للسلطة وللدول الاخرى المناهضة لهم فحالفهم التوفيق مع اطراف وخالفهم مع اطراف اخرى.اما المبحث الثاني الموسوم (الترهيب في عصر الخلافة 316 - 422ه) الذي اتبعه ارباب السلطان في هذه المدة فنال بعضا من اطراف المعارضين واصحاب المناصب السياسية وبعضا من الفقهاء والادباء تدفعهم مواقف واهداف شتى .وياتي الفصل الثالث (الترغيب والترهيب في عصر الطوائف 422 - 484ه) ليمتد عبر عصر الطوائف بمبحثين ايضا.اختص المبحث الاول الموسوم (الترغيب في عصر الطوائف422 - 484ه ) في ظل حالة الانقسام السياسي ونشوء دويلات متعددة في بلاد الاندلس مما دفع حكام هذه الدويلات الى اتباع اساليب متعددة في الترغيب كي تبقى تلك الدويلة والاخرى تقارع اعدائها بما لها من انصار ورجال يذبون عنها.اما المبحث الثاني(الترهيب في عصر الطوائف 422 - 484ه) فقد كان مختصا بالترهيب الذي سلكته تلك الدويلات مع اعدائها في الداخل والخارج والوان هذه الاساليب.وجاءت الخاتمة في نهاية المطاف لتحتضن خلاصة النتائج التي توصلنا اليها مذيلة بالتوصيات التي تراها الباحثة ضرورية .اما الصعوبات التي واجهتنا في هذه الدراسة فقد تمثلت بقلة المعلومات والمصادر التي تناولت دراسة تاريخ الاندلس وتناثر المعلومات في طيات الكتب مما جعل الباحث في صعوبة من امره في جمع هذه المعلومات المتناثرة واستخلاصها لتظهر بهذه الصورة.واما المنهج الذي قد اتبعناه في كتابة هذه الدراسة هو المنهج الاستنتاجي الذي ارفدنا باغلب تلك الرويات لاعطاء الباحث اولا المجال لابراز دوره وشخصيته من خلال ارائه التي تبناها عقب كل موضوع او رواية والتي قد يكون مصيبا فيها او مخطئواهذا يبقى في النهاية مجرد راي شخصي قد ينفى بادلة قاطعة ثبتتها كتب التاريخ او قد ينفيها من سياتي بعده ممن سيتطرق لمواضيع كهذه واما التسلسل الزمني الذي اتبعنا في هذه الدراسة هو تقسيم المادة حسب كل زمن وعصر ابتداء بعهد الفتح ثم الامارة مرورا بعصر الخلافة والحجابة وانهائها بعصر الطوائف وكيفية سياسة كل حاكم وخليفة في سلطته. | Cairo city had taken up economical importance and commercial since Islamic Arab conquer till end of Fatimid era, and that related to numbers of main factors of which distinctive geographical location that had been take up by this city. As it way on the commercial way that joins between southern Arab Peninsula and Europe. Moreover the existence of Nile which gives it economical importance and commercial that contributed in growth and development of business transactions thereon the growth and development on economy and commercial sides that Cairo witnessed in Fatimid era exceeded what others Egyptian cities rejoiced as Fistat and Iskandria.????????????????????????????????? The reason related to great interest that this city obtained by Fatimid Khalafas made it significant to the traders and capitalists; we cannot forget that Fatimid city had been built on the basis of many factors. The commercial and economy factors were in advance of this basis that had been taken into account when established. It was pointed that other Egyptian cities, the agricultural side took great domain its commercial actives, surly the great commercial roles and economy which the Cairo city did doming Fatimid Era, contributed greatly and widely on immense commercial activity which took up in the international trade. When the way economy commercial activity, there must have been existence occupation helps and facilities at monetary translation, and continuance of all commercial movement therefor the exchange played role as occupation banking and commercial in the same time important role in the activity movement of commercial and economic in the city o Cairo. For importance of the occupation in commercial and economic activity, for its role in the politic monetary limitation for Fatimid Khalafa, the title of the study it ""The Exchange and the money Exchangers in Cairo in the Fatimid Era 358 - 567H\968 - 1171AD "">>>>>>>>>>>>>>>>. The study includes what happened on they occupation during the four season and introduction and conclusion._________________________________________As the scholar has the first chapter which consists all two section ''the construction of population at Cairo in Fatimid Era'' in addition to must importance commercial marked in it, then he refer to the caking and location at the city and reason that impulses the leader (Jawhar Al - saqli),to built it. The second section has been done the study of exchange where from its definition in language and idiom and its historical root also the definition between the exchange erudite and finally the condition of Islamic law (sharia). While chapter second beings with the markets of exchangers ,than banking businesses that exchangers did during there work in exchange, at the and of the first section , the study of flourishing factors in Egypt in Fatimid Era, whereas the second section had been studied chequere –exchanges as one of deposits processes which played importance role in exchange occupation. Chapter three has been studied the role Fatimid stoke and its money ( dinar and dirham ), and the weights at money and the influenced factors in its rate at exchange in first section. While the second section has been studied the relationship at authority with the exchange throughout supervisor of prices and has role in Cairo market.???????????????????????????????? Finally, chapter four has been studied the political and economic situation and the social life for exchangers in Fatimid Era in the first section, in second section has been contained the risk at the banking processes (the risk that exchangers subject to). In addition to the political of state with treads in markets. At the end section three that has most famous Egyptian exchangers in Fatimid Era. After carrying out the study (The exchangers and money exchange in Cairo in Fatimid Era) the scholar sums up the following : *__Exchange occupation represents one monetary and banking activity which contributed in the growth and development commercial role that.????????????????????*__ exchangers played in Egypt in Fatimid Era when become trade in addition to exchange occupation which mains they were traders and exchangers at the same time..????????????????????????????????????????????*__The social factor played importance role in exchange occupation since the structure at population to the Cairo influenced greatly in the commercial activity and economic and that effected the banking businesses which exchangers worked on basis.*__For commercial relationship and monetary between exchangers nearby and cities at Islamic Arab their great influence on development at occupation at exchange in Cairo, in spite of the political enmity Fatimid people that was between them and Abbassen in Baghdad permitted the trade and freedom at transportation between them and Abbassen cities, and the role contributed in accuracy at Egyptian exchangers for occupation and there experience obtain that previous them in that exchangers at cities, Kufa and Baghdad
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