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المستفاد من الامثال القرانية Learned from Proverbs Koranic

اسم المؤلف: علي مصطفى جاسم محمد الشيخلي
اسم المشرف: ضياء محمد محمود المشهداني
الموضوع العام: العلوم الاسلامية
الموضوع الدقيق: الفكر الاسلامي
الدرجة: ماجستير
اللغة: العربية
السنة: 2010
مكان الجامعة: بغداد
المستخلص: It has abounded that centered on proverbs especially of Arab took care to collect proverbs, explained and then a trend represents the parables of the Quran and Hadith quarrel studies tried to clarify the relationship between proverbs, among other literary arts and contents of these parables .Not surprisingly, proverbs importance rhetorically and cultural, educational, aesthetic and national and other experiences they synthesize and dog wisdom educationally for subsequent generations and this important educational mentioned in the Quran it was natural that the Arabs by collection, classification and an explanation and balance and and studyIt met in parables almost Arab most Arab heritage sources and literature scholars have me and Arab language and interpretation since early collect and categorize tabulation and explained and made them a disciplinary and educational and pedagogical and ornamented by an immodest way and have supported their words their actions so that these sayings and governance remained alive in their written and oral todayI have numerous studies on an old Arab parables and newly me on heritage collection of proverbs and recording of their inherent fears for her from loss and feel them with their importance, they are an important part of the Arab civility and material to explain the nature of life then Arab researchers in multiple fields not only language and literature and grammar but expanded to sociology and behavioral studies and intellectual and ideologicalThe importance of proverbs derived reflect the feelings of people and ideas, customs and beliefs expressed by vividly issued by various classes and communities and groups so that we can count them by means of documenting the lives of people and their speed and movement through time armlets were and places and people by novel or studyThis undertake to write on this topic which I (learned from Proverbs Koranic. This message has divided the introduction and first chapter 5 chapters identify search terms and contained the first definition of ideal study deals with two issues b. b. concepts linked reciprocity was chapter II on properties and its importance and its benefits and included three first properties and detectives, b. conditions similarly b. ideals and his b. III benefits equally chapter III was similarly types and say may furthermore representation and contained the first types of reciprocal study deals with two issues b. b. send ideals of Qur'an Chapter 4 was devoted to hit proverbs infidel and included four detectives b. I hit proverbs to indicate if idols infidels b. hit proverbs if miscreants with if believers b. third hit proverbs to demonstrate poor infidels b. Fourth hit proverbs to clarify the facts and chapter v for striking proverbs to enhance good qualities and included four detectives b. I hit parables for spending b. hit proverbs lawnmower self b. third hit proverbs to regulate social relations b. IV hit proverbs to carrot - and - stick then closing and existing sources and references and tried to detect some properties and benefits which Koranic parables that I succeeded in subtractiveThe proverbial Holy for all the important or weird or description of occurred not Arabs or story about its account or any sense only with round representation there are some terms relevant reciprocal resemble and interfere with his concept of wisdom simile and representation metaphor and stories to distinguish them from other proverbs properties and speech of properties that distinguish it from the Quranic other proverbs to similarly speak a when all Nations and Nations to strike proverbs in the Qur'an has many benefits including reminder and preaching and and report and order to the mind and filmed in a substantial and varied work and praise, censuring and reward and punishment command or destruction and to do something or revoke command section scientists proverbs different subdivisions of these divisions and equally passive and is not for example Quranic concept of ideals as Holy wagon and not in Proverbs that made the what is measurable by except the Qur'an that proverbs, several of which she hates hit proverbs in modern discourses and joke downloads and Twitter; venerating the book of Allaah send parable of the Koran, which is kind of quote, he mostly only to text verse are singer than other say hit proverbs in Quran statement if idols infidels and fails to hit proverbs to measure if kaafirs with if believers hit proverbs to demonstrate poor infidels hit proverbs to clarify some facts of faith hit parables for spending hit proverbs lawnmower self - confidence hit proverbs to regulate social relations hit parables of carrot - and - stick
الصفحات الاولى:

القياس في العبادات : دراسة اصولية فقهية AlQiyass Fil - Ibbadat , Derasa Osuliya Feghiya

اسم المؤلف: رعد ريكان حسين علي
اسم المشرف: احمد عيسى يوسف العيسى
الموضوع العام: العلوم الاسلامية
الموضوع الدقيق: اصول الفقه
الدرجة: ماجستير
اللغة: العربية
السنة: 2010
مكان الجامعة: بغداد
المستخلص: After I have finished my research , I can say publicly that my essential reference is the Islamic law ; this reference which has so far specified for the Islamic nation its life , behaviour and the type of steps that should be followed in order to choose the path to worship God properly , we should do that to apply and declare the theme that the Islamic nation is the nation on the globe to order the good and prevent the evil , as stated in the Holly Quran . among the causes of the Islamic nation being the best nation is the existence of these legal teachings which keep the goodness and continuity of the Islamic nation such as the science of al - Figh and its origins which are always acceptable for all ages and new circum stances , ( al - ijtihad ) ( the study ) in al - Figh of which the most important element is (Al - Qiyass ) or ( the measurement ) which is continuous . until the Day of Judgement . If this element were to be closed would create many complicated problems and difficulties , which have their had effects on the nation and the Islamic community . the idea that the Islamic scientists will not continue to accept (Al - Qiyass ) in their studies and researches is misunders tood . in my study , I found out many results mentioned orderly as follows in these section : Abctract________________________________________________________ In the first section I've talked about (Al - Qiyass ) ( the measurement ) in general : the definition , according to those who accepted door denied it , and the discussion of their evidences , the conditions of (Al - Qiyass ) . this section is regarded as a general introduction for my thesis being merely a part of (Al - Qiyass ) , and the proof Of the part needs the proof of the chief base (Al - Qiyass ) being on difference among the scientists needed me to prove the whole (Al - Qiyass ) in order to prove others . I want to prove with evidences that (Al - Qiyass ) is an element legislation . I've found that those who did not accept (Al - Qiyass ) have practically applied it . but at the same time they refuse Al - Qiyass as a legal element in the end of this section I apologized for both : those who accepted or denied Al - Qiyass because both of them were essentially working to safeguard the Islamic legislation . I've also talked abut different definitions of ( Al - Qiyass ) . but I chose one main definition which included the chief meaning of Al - Qiyass : the origin , the branch , the cause and judgment . I discovered tat those who accepted ( Al - Qiyass ) have got their evidences in Al - Qiyass and AL - sauna which refer to the existence of Al - Qiyass in legislation ; meanwhile I mentioned the evidences of those who refused Al - Qiyass I depended on ( AL - Dhahiriya ) having their wide range in their . judgements , ( they , themselves , have opposed those who said that of Al - Qiyass is an origin of Islamic legislation origins ) I found that they say in their evidences that they accept the text but they refuse the concept . the purpose is to safeguard the Islamic legislation from astray . I proud the view of the whole scientists ( AL - jumhoor ) who say that Al - Qiyass is an evidence in legislation . I've also talked about the fundamentals of Al - Qiyass : the origin , the branch , the.Abctract________________________________________________________ cause and judgment , with the explanation of the views of the scientists and their definitions to make Al - Qiyass complete In the second section I discussed the me thuds of the cause as some scientists call it . they include ten me thuds : ( the text , gesture , whole agreement , occasion , effect , similarity , dividing and adjustment ) whenever the cause is stable in one of these ways , we can apply Al - Qiyass on its stability . I talked in detail about these conditions due to their importance and that Al - Qiyass depends on the Cause existed or not : when existed there is Al - Qiyass and vice verse . I discussed also the difference between the Cause and its wisdom ; the definitions ; whether in one meaning or different meanings ; whether they agree to come together in third work or not . I found that wisdom is the fruit of the judgment proved by reason and cause . I talked about the hidden cause . I found out that scientists rely on the inner cause to estapish the judgment and transfering it another. In the third section I talked about the difference between the worship and the behavior of worshiping because many people misunder stand the saying of some origin lists : ( No Qiyass in worshipings ) : in this saying they do not mean the worshipings ; but behaviour of worshiping . they do not mean : cleanliness , prayer , fasting , almsgiving and pilgrimage , but they mean the behaviour of worshipings which are hidden such as the limits of almsgiving in sheep , camels , gold , silver which we do not know why they are in these guantities . I explained the types of worshings in which Al - Qiyass can be applied . The fourth section is devoted to the critical evidences that prove the truth of what I have discussed in the former three sections . I've provided the reader of this thesis with many evidences that prove the existence of Al - Qiyass as a judgement in the worshipings . I've divided this section into Abctract________________________________________________________ five researches ; beginning with the cleanliness because most of the worshipings are incomplete without cleanliness , then the prayer , the fasting , almsgiving and piligrimage . I can't say that I have mentioned all the measurements , but most of them , to suit this section and that is suitable to this , in order to prove the aim of this study . I started with the view of Shafi'yah , Hanafiyah , Malikiyah , then the Hanabila , may God bless them all. I hope I have showed and explained in these pages the right understanding and the continuity on this understanding which was applied by the scientists concerning Al - Qiyass in worshipings in general . I hope and pray for His majesty Allah that this thesis will be one of the bases of science in the field of Islamic legislations ; I hope also that my effort is only to His face and to be registered in the paper of my deeds and those who helped me to fulfill the thesis in this image we have now . Our last prayer is all praise is for Allah the lord of worlds and all prayer be with his prophet our first teacher mohammed with is house hold and companions.
الصفحات الاولى:

القواعد الفقهية وتطبيقاتها عند الامام ابن دقيق العيد في كتابه احكام الاحكام في بابي الطهارة والصلاة

اسم المؤلف: عماد ابراهيم مصطاف البدراني
اسم المشرف: فؤاد محمد عبد الكبيسي
الموضوع العام: العلوم الاسلامية
الموضوع الدقيق: الفقه
الدرجة: ماجستير
اللغة: العربية
السنة: 2010
مكان الجامعة: بغداد
المستخلص: After we have completed the grace of God Almighty and from the study of jurisprudence at Imam Ibn Eid accurate - may God have mercy on him - from his book "the provisions of martial deliberately explained the verdicts" at Babi purity and prayer, in independent research, may be we succeeded to find a new born baby is added to said this flag - Sharif - Flag jurisprudence - - The findings of these studies through to the most important results are summarized as follows : 1. That Taqi al - Din Ibn accurate Eid - may God have mercy on him - Islamic figure unique, born out of cream, and grew up in a family with a scientific Hainha great in forensic science, 2. Kick, to seek knowledge from an early age, until he reached great heights in the lives of teachers. 3. They understand in the Maliki school first, and then turned to AlTafaqah in the Shafi'i school Fastoabha Asolaovrua even surpassed by his peers, the promise of senior scientists Shaafa'is. 4. Studied and issued a fatwa in allegiances and the rise in science until he reached the rank of ijtihad certificate of his contemporaries came after him and squeezed from the scholars. 5. Served as the Chief Justice of Shaafa'is in Egypt in late life and died in that position. 6. Many of the scientists of his companions, that envoy percent on top of the seventh, which renewed the Almighty God _ _ by the members of the nation's debt, and saw him to do some of the scholars of non - owners. 7. Compilations of great help to leave a rare, it has many of them, and the remaining are of two types : one for the manuscript still did not shake off his dust was printed, and the other printed trader. 8. Imam al - Eid accurate Allah's mercy did not synthesize the book independent jurisprudence, but it was a lot of use of such rules in the jurisprudential writings, fundamentalism and in particular the provisions of his sentences, and writing to explain the knowledge of martial give talks, which clearly shows that this science Galilee had extensive exposure to these rules , and he was inclined to use in strengthening the evidence issues that are different by its evidence, and it was argued that some independent Hzhecdlel Manglh by some scientists that it would have to invoke the rules Erie jurisprudence is not absolute, and can carry on rules that are not based on legally admissible evidence and reason The rules which are based on inadmissible evidence or legal mind is opposed to the initiated his scientific books and Trgihath indicate to adopt it as an excuse acceptable, and sufficient proof of this that the Son of accurate holiday - may God have mercy on him - they have developed new doctrinal rules depending on the capacity of studying the evidence sentences and Science other legitimate has been set aside what I think is drawn by the rules in the area of research in its own index to demonstrate that his book is also tightening the provisions included in Tnayh a large number of jurisprudence that the advantage of forensic evidence Asasas it, marked the observance of the purposes of Islam religion, with the completeness facilitation at the most, while the clarity of words and meanings. 9. Imam al - Eid careful not interested in his book Kthiras the provisions of the verdicts of the inference rules in the jurisprudence cited by explaining the talk of Terms and the provisions contained in such interviews, nor did he mentions in his explanation of speeches Terms and the provisions contained in these conversations, as he did not give examples of application of these rules But in a few rare, and therefore Ajhtniassaobac in finding evidence of fundamentalism to these rules and also to find applications to the Sub This took me to exchange a lot of time to review the books Asoip compared with the sub - applications in the books of jurisprudence of the link between assets and branches and create a link with each other to develop forensic evidence underlying the rule. 10. The jurisprudence of the most important definitions : a holistic jurisprudential rule applies to many branches, not one section. In front of the officer is doctrinal : the rule applies to the whole jurisprudential various branches of one section. 11. Al - Qaida and fundamentalism is reached by the Faculty of Science to Islamic rulings process syndrome of its evidence in detail. 12. Or from the most important sources of jurisprudence is the book and Sunnah and raised companions and followers and the jurisprudence scholars as well as differences in the extrapolation of jurisprudence. 13. Rules of origin and evolution of jurisprudence and in stages, which was the first stage Balncu with the commencement of the revelation and the second codification and development The third phase was marked by stability and the fourth scientific renaissance. 14. Rules jurisprudence considerations of several divisions, including : A. As expanding the coverage and rules of jurisprudence major rules represent a comprehensive and inclusive. Of the major and the other conclusion. B. As a guide and source, including what is provided by what is derived from them. T.. As independence and dependence are separate rules and original and also include bases. Th. As the scholars were agreed upon and the differences : the agreed and disputed. 15. The jurisprudence of the rules large and useful functions, including : A. Save and set the branches of jurisprudence sporadic. B. Configure the Queen of jurisprudence. T.. Preserve the unity of common sense to understand and pay for the contradiction. Th. Formation in the evolution of n jurisprudence. C. Have a clear impact in the different scholars. 16. Scientists statements and opinions in an authoritative jurisprudence Npinha briefly as follows : A. Some went to the irrelevance of the rules and regulations and jurisprudence that is what went to him a number of scholars B. , And others of scientists has gone to the original passport is invoked. In studying the Astdlat each of the two opinions and the above - mentioned, which seems to me that the jurisprudence of the valid evidence of the legitimacy of the protest did not see a disagreement between scientists in this regard to the rules originally Lama texts which originally derived from religious texts is disputed. 17. Imam al - Eid accurate jurisprudence has been used in the weighting of the different means of jurisprudence among scholars and the most important issues that Rjhaa these rules as follows. Issues of purity and most important of these issues : First : should be the intention to wash and washing, he went to the faith are in fact valid, without which, because the modern business intentions (which is a major doctrinal base) in which this estimate omitted the estimated health is not perfect. Secondly : if in doubt Almtodo purity went on to say that he is still on the purity of the receipt of the modern right of it and saying that the rule of certainty would not go away, contrary to the suspicion against the owner. Third : the licking the dog in the pot, he went on to say that cheap eye dog who says otherwise, the dog is impure, but pure mouth. IV : Health and acceptance of business, they go hand in hand went to testify to this speech of menstruating women not to accept the prayer of the veil, but said the rule of worship do if the floor of a person over the street. V : raise tayammum of the event, most likely that tayammum raising event, as in lifting water, but there is no difference between a lifting of the event tayammum be specific times or in certain shops because he said the rule change the provisions climate such shops. VI : Health prayers multi Bodoh one, likely be more than prayer wudoo one interview not to accept to accept the prayer event until the ablutions and that talk has not bin corruption ablution for saying the base difference rule before the end of exchange than later. VII : the rule of money riser hand before being allowed into the pot, he went to say that this is for an assignment in terms of the hadeeth, "he does not know where are his hands," and that the term implied by the doubt in saying that a presumption in the rule that does not prove to be suspicious. VIII : Washing the pot from the licking of a dog, he went to say that washing illness impurity and not to worship for saying the rule that judgments are often opposed by the forward Ninth : The purity of water used, he went to say, not the purity of free base for saying the word truth in the texts which he mentioned the use of water and ablution intended as promising to wash and what is not used. Tenth : Grand ablution, he went on to say that the ablution a great virtue in terms of being a part of the conditions of worship to pray with Alaazim credited and that this rule altogether. XI : permissible to use only stones in the cleansing of the male prostatic fluid, with mastery of the water, went on to say that testify to the inadmissibility of the money mentioned him about it because he said the rule "is not the designated compliance by" a water. Trjuhath the issues of prayer and most important of these weights : First : naafil after Fajr prayer before sunrise, and after naafil inches times before sunset, he went to argue that the legitimacy, and argued that to give talks denies praying at these times for saying the rule that denials of religious texts to negate the legitimacy of acts do not meet the fall Doubling the reward for praying in congregation in the mosque five and twenty times or twenty - seven degrees on the single prayer in the home or its market, went on to say that this does not mean doubling the reward for praying in congregation at home or the market on an individual prayer, but which is less than the reward in the mosque or ad hoc means that the disparity in the reward groups, mosques, more than this ad hoc reward, saying to rule according to the doubling of the reward of virtue and that this increase continued steadily. Third : to double the prayer with the congregation in the mosque went on to say the reason is that the actions mentioned in the modern version of n predicted from the reasoning for saying base correlation between governance and illness and the presence or absence. IV according to the virtues of business Ithob done this evil, he went on to say the difference in the virtues, according to the disparity in the coming evil in these virtues, testify to the virtue Rise and Decline of prayer in the market by saying in the house for a reasonable base meaning bear this out. Fifth : The disparity remuneration for work of varying difficulty winning it, went on to say pay up dinner and the morning prayer in the mosque on the other prayers for saying the same conditions as base pay increases to increased hardship. VI : PSYC rebuke sin, he went to say that it is a gradual start Balzajer and lower did not benefit from the increase in the degree and intensity, to testify to it by means of threats for failure to pray in mosques and that he submitted to the sentence, saying to a base in this matter originally gradient. VII : increasing the reward for work on the lighter the reward for what was the hardest of it, he went to say that depending on the interests of worship and lighter Rjuhanha the interests of what was the hardest of them, saying to the rule to that effect. Eighth : innovation in worship, he went on to say being with the texts on this issue and he breaks the text or not provided unless it is illegal, saying the original base in worship arrest. IX : Displays the original Zalazahr, he went on to say that the preference in the matter anyway and calculation by including Fathi Alqrin, saying to a different base. Tenth : the equality between obligatory and Voluntary and staff in the tapes, he went on to say equally, and the exception is contained, but to this ad hoc, and that this rule altogether. Eleventh : The discrepancy in wording between language and Islam in the legal text, he went on to say that the legal status of the meaning of that word for saying the words rule the street to a statement of education in the Islamic Shari'a. XII : the balance between the time in the virtue of worship and virtue out of worship, went on to say on the merits of worship and time for saying that the origin of the biggest virtues of worship. Thirteenth : The excuse of ignorance, he went to say that the excuse of ignorance and forgetfulness in Terminator him and did not weigh in by the sheriff as saying the rule is wrong with the Terminator rebuke and illness in the ordered collection of interest. In the conclusion of this letter I would like to place on record some of the recommendations or suggestions : 1. Given the fact that the science of jurisprudence venerable science degree, the greater the benefit that have an impact in facilitating Principles of knowledge ماخذ issues and gather branches scattered in the faculties of a comprehensive and achievement of the purposes of legitimacy, as well as the protest when it Palmtvq Aozaz directory, or penalties in case of disagreement, I claimed that universities specialized science Alklliat legitimacy or legitimacy in the comprehensive universities to more attention being paid to the knowledge of jurisprudence and taught as a separate subject in the initial studies, and guide researchers in the Graduate Studies and faculty to write, writing, or even Ttakqiq jurisprudence books printed or manuscript, which is still sitting Vimktbaat manuscripts scattered across the Islamic world, to volley in all parts of the globe, also claimed to print verified as to spread good. 2. Encourage researchers in jurisprudence that not only the books of jurisprudence in their research or academic letters and Atarihhm University, and urged them to go to extract more of the jurisprudence of the books of jurisprudence and assets in a way that extrapolation in order to help them out into existence in Compilations independent specialized in jurisprudence and studied in terms of meaning verbal vocabulary Alvazaaoualemany overall form, and reasoning to them, and report it and Alttiqat Sub statement Msttnyatea, because this serves the development trend of life in the Muslim community and helped to classify the doctrine, to fit with the spirit of the times and make it easier for specialists affairs issues the advisory opinion also makes it easier for non - specialists such as people working Sharia law and economics, access to rules and laws consistent with the law as soon as the most accurate results, especially if the formulation of these rules in the form of legal texts, summary of meanings and demonstrated clear. 3. It is better to encourage the trend for researchers in jurisprudence, to the authorship of this science division Alytrivp substantive rules, any collection of jurisprudence that are comprehensive, many of the sections jurisprudential basis, and the rules that specializes in a particular department in a separate synthesizer such as the rules relevant to pray for example zakat, or transactions or personal status Aopaljnayat, borders and so forth, the aim of bringing these sections where researchers or the jurist, and hard - working, as well as closer to the beneficiary with the Shari'a. 4. Encouragement towards the establishment of encyclopedias written in the rules of jurisprudence, and disposal of composition and method for collection at the sectarian divisions of the rules, all the way to find these books to encyclopedias dealing with the complete combination of these rules, regardless of denomination to come from al Qaeda and exclusive formula Ahdpjamap the base of the same subject, the be done after ascertaining the validity of this rule in terms of fundamentalism and lack of opposition to the continued complex from the assets of Islamic law, because this will contribute to access to the rules that take into account the legitimate purposes and feeds in developing the science theories of jurisprudence. This Meiserh God to me on the subject of jurisprudence and its applications at the Imam Ibn Eid careful in his judgments on the provisions of sections purity and prayer, Large, and I have been able to serve this flag Maver Galilee and the Islamic Shari'a my work van I was this humble It is thanks and gratitude to God that helped me on that and is pleased me, and I missed the people and because the error is not Bmspad injuring humans and make mistakes and infallibility of the prophets, the first was prays to God Almighty to degrade me, and this work holds for me and two buttons to the day I need, and the other was a Barbie Fezni decent waiver and dismiss the error block, especially since the was intended in order to please Him and utility of slaves, and a prayer to thank God, the Lord of the Worlds and peace and blessings of the ring Alnpin and Messengers, our Prophet Muhammad and his family and companions.
الصفحات الاولى:

الضرب في القران الكريم : دراسة موضوعية

اسم المؤلف: زينب محسن جميل السلماني
اسم المشرف: طارق جمعة العاني
الموضوع العام: العلوم الاسلامية
الموضوع الدقيق: التفسير
الدرجة: ماجستير
اللغة: العربية
السنة: 2010
مكان الجامعة: بغداد
الصفحات الاولى:

الرواة المقبولون في تقريب التهذيب ولهم رواية في الصحيحين : دراسة تطبيقية

اسم المؤلف: انتصار سامي ابراهيم
اسم المشرف: ضياء محمد محمود المشهداني
الموضوع العام: العلوم الاسلامية
الموضوع الدقيق: الحديث
الدرجة: ماجستير
اللغة: العربية
السنة: 2010
مكان الجامعة: بغداد
المستخلص: Has appeared to me by searching the following results : * The son of Hafez Hajar al - Astalahath its own in the book bring civility, such as "acceptable", "truthful matter" and other expressions of the other. * disagrees with some of the terms mentioned in the introduction to his book, "rounding" particularly unacceptable, and the unknown, and others. * use of some phrases are not clear significance, which requires consideration of the conditions of narrators who fired them, and explore the reports make to find out what they really are. * non - compliance with the methodology Altzmha in its terminology, in a number of translations of the book, it puts its terms is defined by, and contrary to its approach in some of the narrators, particularly with regard to the "acceptable" and conditions in it. * is located to Hafiz Ibn Hajar illusion and forget, he missed many things taken into consideration when judging the narrator had been mentioned in the discipline which is the origin of rounding or in Fath al - Bari was required for him to be more accurate to those who have been sentenced to Palmqpaulin and have a novel in the "correct" or one of them, especially that some of these and Thaghm in Fath al - Baari, as are the symbols that symbol of the narrators in this book. * notes in terms of being acceptable to him a little talk, and did not make the term in the few officers known to be relied upon to identify the few and the many. * notes that the terms of Hafiz Ibn Hajar achieved in more narrators, but they are not the people of this place, because the PSP including inaccurate, has taken into account when considering the conditions verify conditions in the acceptable, without considering the words of critics in some of them, and who go out to them. * observed in most of the narrators who described the word "unacceptable" a few reports from them not only tells about one or Raoyen Rao, which means entry of these two sections in the case of ambiguity, and this obscured Hafiz Askalani (may God have mercy on him), and was followed by nothing. * can be ascertained that the term "acceptable" is the term special Balhafez O Muslim view of its requirements which, though other leaders of this matter may use this word, they want him to accept the obligation of documentation, and often Bivunha to another word such as "chief" acceptable " Okay novel "acceptable" modern "and these words were removed by Hafiz in the balance much, but it does not mean by this place, but intended to authentication, and used it in the widely used special rounding. * The result of these studies because I accepted where there has been keeper of the conditions for acceptable in most of the narrators, and departed with regard to the fact their condition and sentenced according to the wound and controls the amendment. * Most of the narrators are admitted Almkulain to talk, it is not their only modern and modern, but Roya one is "Yahya bin Qzaap muezzin" Sheikh al - Bukhaari in his Saheeh, out of twenty - six recently. * fully several narrators of the men admitted to one thousand five hundred and thirty - five Roya distributed in different layers, and most of the narrators of the third layer, while the least understanding of the narrators of the second class years at the Ibn Hajar al. * found narrators admitted who said Hafiz Ibn Hajar (may Allah have mercy on him) that took out their sheikhs, they are not the narrators of the correct Vzkrthm I referred to this issue for more interest, and not to Istdrick that I overlooked this issue, Vtnolthm something from the shortcut because they are not the subject of my studies. * found more than a narrator and confident keeper'Asqallaani in "Fath" frankly should have been alert to this and make provision for them in sentencing the word "acceptable", which is the right thing in their situation, and they are seven narrators : Abdullah bin Abdul Rahman Al Tamimi Siddiqi, Omar bin Abdullah bin tab, brave polite ibn al - Walid, Yazid ibn Abi Kabshah Alskski, Abdullah ibn Umar ibn Ishaq many civil sire superfluous, and James the son of Asim bin tab. In conclusion, I recommend that researchers and seekers of knowledge workers in this field that, look at each part of the molecules of this art, I mean the art criticism of men and find out the correct morbid, this knowledge can not be addressed by anyone who wants, but his men, specialists, the results will be sharper and deeper, It is in judging the impact of the narrators, especially to correct the narrators of these books are of particular merit for Muslims, and because the appeal which is challenged in the Sunnah, which is the second source of Islamic legislation. I also invite researchers to pull up their sleeves and plunge in this science, without letting the gap come from before Islam and its people, especially the symbols of science who had just handed us this wealth and sustained her to us on a few numbers, how has evolved science and easy means of study and research, what the researcher However, the true faith, after depending on God, and keep away from everything that is ugly about scientific research intolerance and extremism, and all that would weaken the sober and solid scientific research, and the last prayer to thank God.
الصفحات الاولى:

الجهود التفسيرية للجوهري (ت 398 هـ) من خلال شواهده القرانية في الصحاح The Interpretative Efforts of AL - Jawhari (Dead in 398 H) as Based on the Quranic Evidence in AL - Sahah

اسم المؤلف: محمد صادق نعيم
اسم المشرف: محمد شاكر الكبيسي
الموضوع العام: العلوم الاسلامية
الموضوع الدقيق: التفسير
الدرجة: ماجستير
اللغة: العربية
السنة: 2010
مكان الجامعة: بغداد
المستخلص: The present research represents a methodological study of the efforts of a scholar in Arabic in the 4th century. It consists of two sections : 1 - The first section includes a preface and two chapters.The preface presents an overview of the selected book (AL - Sahah ) and the most important scientific stages of the author .The first chapter is divided into two sections : a - The first section covers AL - Jawhari resources for the interpretation of the Quranic verses.b - The second section : Al - Jawhari evidence for the interpretation of the Quranic verses.The second chapter deals with AL - Jawhari's approach in his interpretation of the Quranic Verses.2 - Section two includes AL - Jawhari interpretation of Quranic Verses with an introduction to his style of interpretation .It traces AL - Jawhari interpretation statements of the Quranic Verses. These statements are shattered in the pages of AL - Sahah book. They have been collected and orderly directed according to the Quranic Ayats and Surahs to facilitate their access. Eventually, they constitute an interpretation reference written by AL - Jawhari.The research could arrive at the following conclusions;1 - Emphasizing the following status of AL - Jawhari, foregrounding scholars' trust in him and the extent of benefit they get from AL - Sahah lexicon as an authentic reference for many experts who made use of its content and traced his contributions represented by writing and classification.2 - AL - Jawhari has a very wide knowledge and varied education. He has tackled many sciences of Arabic and made classifications in lexicographics,grammar,prosody, and poetry composition. He has assimilated many explanatory and linguistic problems.3 - The research explored the interpretive aspect of Al - Jawhari, his interest with the Quranic verses and readings, the famous sayings , and the benefits he gets from these sayings concerning his interests in the etymology of lexemes.4 - The research presents a comparison between the interpretive sayings of AL - Jawhari and those of great interpreters. The comparison shows that AL - Jawhari did not represent a burden on interpretation, rather great interpreters benefited from him. AL - Jawhari interpretation is an original resource for explanation as his opinions agree with that of many interpreters.Finally, the research succeeded in gathering the shattered interpretive efforts of AL - Jawhari from the pages of the broad AL - Sahah ,and prove his ability for explanation. This reveals his rich knowledge. Although he did not explain the Holy Quran in whole, he has left wide information subsequent interpretation benefited from.
الصفحات الاولى:

التخريج الاصولي لفقه الامام زيد بن علي (عليه السلام) من خلال (المجموع الفقهي)

اسم المؤلف: محمود مصطفى نوري القادري
اسم المشرف: جميل عليوي ناصر الشمري
الموضوع العام: العلوم الاسلامية
الموضوع الدقيق: اصول الفقه
الدرجة: ماجستير
اللغة: العربية
السنة: 2010
مكان الجامعة: بغداد
الصفحات الاولى:

الامام الخطابي ومنهجه في اعلام السنن شرح صحيح البخاري

اسم المؤلف: محمود احمد ذنون النعيمي
اسم المشرف: رائد يوسف جهاد العنبكي
الموضوع العام: العلوم الاسلامية
الموضوع الدقيق: الحديث
الدرجة: ماجستير
اللغة: العربية
السنة: 2010
مكان الجامعة: بغداد
الصفحات الاولى:

اساليب التصدي لدعوة الانبياء والرسل في القران الكريم : دراسة موضوعية

اسم المؤلف: عبد الحميد فرحان مصلح
اسم المشرف: عبد الكريم عبد الحميد القيسي
الموضوع العام: العلوم الاسلامية
الموضوع الدقيق: اصول الدين
الدرجة: ماجستير
اللغة: العربية
السنة: 2010
مكان الجامعة: بغداد
الصفحات الاولى:

القصص القراني في سورة هود : دراسة موضوعية

المصادر:
اسم المؤلف: محمد هندي سليمان
الملخص:
اسم المشرف: حسين درويش حنتوش المجمعي
الموضوع العام: العلوم الاسلامية
الموضوع الدقيق: التفسير
الدرجة: ماجستير
اللغة: العربية
السنة: 2010
مكان الجامعة: بغداد
الصفحات الاولى:

الشعراوي واراؤه الفقهية

اسم المؤلف: محمد علي احمد الشلبي
اسم المشرف: احمد عباس العيساوي
الموضوع العام: العلوم الاسلامية
الموضوع الدقيق: الفقه
الدرجة: ماجستير
اللغة: العربية
السنة: 2010
مكان الجامعة: بغداد
المستخلص: Praise be to Allah, and peace and his family and companions and allies,?blessings on the Prophet Muhammad and followers to the Day of Judgement and after : The God of the quality and generosity that have completed this research, having managed, directed by the jurisprudence of this world, Mohammed Sharawi, for the attention of science students and researchers, has been able to praise God, directed by the following results by searching : First : It is known for Sheikh Hubert he explained, and often covered by the researchers, interpreter, and as a methodology of interpretation, and the statement of the approach being followed in the interpretation, and indicate the aspects of faith in the interpretation, but I thank God I managed to get him out jurist dealing with jurisprudence, that concernMuslims. Second : show us the aspects which have been approved by the Hubert majority of scholars, what is behind it, through the jurisprudential views. Third : show us the methodology Hubert in the government on some issues in combining tradition and modernity, in a manner close to themind. Ask God to make this work purely for the sake Karim, a student reward him alone, the bulk of the gaze, and to be in this research may have found what is good for us and for the Muslims, and what was right, it is God, and it was a mistake by hosts and Satan, and a prayer Praise be to Allah, the Lord of the Worlds.
الصفحات الاولى:

الجوانب التربوية في قصة موسى : دراسة موضوعية

اسم المؤلف: محمد عبد الكريم خضر الطائي
اسم المشرف: عمر مجيد عبد
الموضوع العام: العلوم الاسلامية
الموضوع الدقيق: التفسير
الدرجة: ماجستير
اللغة: العربية
السنة: 2010
مكان الجامعة: بغداد
المستخلص: When the Qur'an curriculum create the foundations for education and chart its way, but lead us to draw the educational aspects of the various life situations and stages , according to the principles and data stable and entrenched and can not change or switch,and we highlight the positions of multi - model of one unique among these Quranic models.After that, the study results can be summarized as follows : 1. Through a survey of the differences between the educational philosophies of ancient and Islamic philosophy with respect to the field of education, we found the following : A - there is no gap between theory and practice in the philosophy of Islamic education in particular.B - an assertion that knowledge is a fundamental goal of the individual and society aims2. We show the effects on education, including the impact of the story in the field of education, and how external influences directly contribute on the individual behavior.3. One of the main causes of harassment of the Pharaohs to the people of Israel : A : Loyalty of the people of Israel to the enemies of the Egyptian Hyksos.B : Interpretation of the vision that Pharaoh saw, was referring to the end of his property by one of their newborns.4. Belief in the good and evil, and all are from Allah, and everything in the universe is being wisely directed, and the survival of the Prophet Moses when he was a baby and dropped in the sea5. We talked about the birth of the Prophet Moses and the accompanying events, and how Allah prepare causes of salvation for everybody he wants.6. We knew how the prophet Moses championing the oppressed and it was the first step in the march of his hard life.7. The incident of Medeans daughters define our controls on a woman going out of her house, including : First : the women do not go out from their home just for necessity, and the necessary situation for Medeans daughters that made them get out was her saying : "our father is an old man".Second : When the daughter found the opportunity to settle with her sister at home, so do not come into contact with strangers men, she asked her father to hire Musa when she saw the power and the Secretariat.Third : the women should committed chastity and modesty, and combine between the timid walked and clarity in its expression, and away from the wanton display and seduction.8. Cope with difficult situations has been a hallmark in the life of the Prophet Moses , in different circumstances without an impact on his religion.9.The suffering of the Prophet Moses have been concentrated in two things : First : with Pharaoh and his tyranny. Second : with his people.10. The message march Produced in the life of Moses with the people of Israel a clear and accurate picture to what people of Israel were from lowness, which was present in the duration of his stay with them.11.We Explained how the arrogance was one of the most important reasons for the reluctance of Pharaoh accept the truth and not recognize it.12. The Jews did not affect by all of these verses, and all those miracles, they saw by themselves, and behave and think and speak like the pagan peoples.13. the story of Moses met with the rest of the stories of the prophets regarding the functions of the three pollutants, namely : A. The Message. The Prophet Moses did what he had to do aboutthe message of monotheism.B - .Denial, Pharaoh denied Musa Like the denial of the rest of the prophets.C - Survive or death, so that has been achieved by Allah victory that he escape from the enemy and the destruction of the other.However, the latter function was the difference, because it was not mean the end of the story to the Israel people, but a beginning to another aspect of the story was enough to show the face of the bad and the ugly nature of Israel people who were supposed to be the saved group that had to raise the greatest divine message in a timely manner.14. Has resulted in meeting the unique between two giants of the giants of science and faith Moses, vegetables, peace be upon them, for a number of benefits one of them : those that learned Moses Green peace be upon them from three lessons : the lesson in compassion, the womb of the poor, and the womb of poor parents, and the womb of orphans, and this Steel is one of the call of Moses u were significant in meaning : We gave him the mercy of our.15. We found in the lesson of Moses and Al - khudir (peace be upon them), that there are things in life are in fact taking place other than the face value. We have seen how the asset is what counts in the three issues for Al - khudir with the Prophet Moses (peace be upon them) is : First : If two damages oppose, the minimum must be carried.Secondly : sometimes a person tested by a thing that always in his mind, Prophet Moses tested by breaking ship that reminded him of oppressing Pharaoh, killing the boy by Pharaoh shedding of the blood of innocent children, and the building of the wall by building Haman to the edifice.Third : work in prevention before treatment in all his affairs, after Allah revealed to Al - khudir what would be the case if the king saw the ship, the parents if their son grew up, and the state of orphans in the village. So he start prevention.16. Sometimes the methods of the Holy Quran in present the behavioral issues that related to humanity, without giving the fact that this behavior is right or wrong, because the human was still on his nature and simply can recognize it.17. A hardship comes ease, and this was when people ship, and the parents of slain boy, and orphans.18. Avoid anger, because when it is able to disrupt the human ability to think properly, and maybe did some aggressive acts or statements that may later regret when his anger will calm down.19. One of the ways of Allah to give human more of an opportunity for guidance, and one must take advantage of them before it is too late.20. Good hearts are in every time and place, and it stands out in several positions such as : First : The adviser man. Second : The believer of Pharaoh people. Third : The wife of Pharaoh. Fourth : The two men, who advice the people of Israel to enter the enemies of the door. 21. The tyranny have many modes and faces, like : First : Tyranny of money such Karoon. Second : Tyranny of power such Pharaoh. Third : Tyranny of glory and honor such Haman.22. The status of the Prophet Moses in the hearts of Israel people wasn’t significant, so they feel his prestige of respect and appreciation, not the prestige of the mighty kings from fear and terror, so this is the main base which specify the nature of the relationship between teacher and learner.
الصفحات الاولى:

التعديلات لقانون الاحوال الشخصية العراقي في اقليم كردستان : دراسة مقارنة بين الفقه والقانون Amendments To The Iraqi Personal Status Law In The Kurdistan Region A Comparative Study ((Between Jurisprudence And Law))

اسم المؤلف: محسن جلال رشيد
اسم المشرف: زياد حمد عباس الصميدعي
الموضوع العام: العلوم الاسلامية
الموضوع الدقيق: الفقه المقارن
الدرجة: ماجستير
اللغة: العربية
السنة: 2010
مكان الجامعة: بغداد
المستخلص: conclude this letter introduced the main findings and recommendations reached by the light of these results Older Bohmha as follows : 1 - The Personal Status Law comes the sense of : the provisions and principles and issues governing relations within the family, including provisions of the engagement and marriage, and dowry, alimony and duties towards their husbands, and divorce and to disperse justice between the spouses, including matters, some financial matters, inheritance, bequests, endowments. 2 - Returns the history of the Personal Status Law to almost five decades ago, where the history of codification of the law : to draw the Iraqi Justice Ministry tipped No. (560) on February 7, 1959 a committee to draft a code of personal status Astdmt its principles as agreed upon from the provisions of Islamic law and the Rageh of the provisions of Islamic jurisprudence and the views of scholars. 3 - This law has been modified more than (18) once we have the formal amendments to this Bhetwar Ikha at the top of the message there is no need to repeat. 4 - These amendments were repeated and successive came several reasons, including : change of political systems and governments, including : closing the gaps and completion of the shortcomings of the legislative, in some articles on the law, including : the addition of some material that would contribute to the achievement of social justice and define the rights and obligations arising from the marriage contract, including : maintaining the interest of an incapacitated person and the protection of maternity rights of the waste, including : keeping pace with the law to developments in jurisprudence and Chraeip which is regularly updated with the development of communities and Altcherat Legal them, including : addressing some of the social problems that may cause the law in its creation to its shortcomings or defects in the Mtonh. Including : the need to reconsider the terms of the law, including civilizational and cultural fit of Iraqi society. 5 - All legal provisions derived from the Koran and the Sunna will continue to be the fittest and best for the lives of individuals, families and communities, and any amendment sooner or later to undermine family life and destruction. 6 - the women's movement should not be biased in their submissions, but must be realistic and fair, Take into account the interests of all parties relevant subject, and there is a distribution of roles in a fair equitable and appropriate with the nature of mental and physical health for both spouses, and a way that ensures good education and an enabling environment. 7 - that any distinction between the provisions on men and women in Islamic law, but came into account to achieve justice and social integration so that each person who has completed the work of the other and orphaned. 8 - with the firm belief that the women in our societies East have suffered much injustice and Alidhad the name of religion, the religion of Islam is innocent of this, nor have any of the text of the Quran or the Sunnah of the dirt or diminution of women's rights and dignity, and this injustice was due to move away people religion, and the weakness of faith in the scruples and the soul, and people affected by the idiosyncrasies and tribal customs. 9 - The optimal treatment and the fundamental solution to the problems of women, and rights Alkadaya relationship between women and men can return to invoke the Law and the statement of the truth of these texts without intolerance or bias. 10 - experience has shown the political, social, economic, and ethical to blind imitation of the theories which may emerge in the West, and intolerance to ideas imported, without reference to Alosab and circumstances which gave rise to those theories and ideas, has brought us only destruction and ruin and corruption of receivables and ethics, and communist movements, the various good example to do so. 12 - The women's movements in Islamic societies if they pursued approach to tradition and simulation Mtheladtha In the West, Otmy to do so, they lose their effectiveness and credibility, they will move away from the problems of objectivity and realism of women in the communities in which they arise, and be their submissions not Aqieip but imported, so instead of to be dissolved Almkhakl have contributed to the problems. 13 - The ideas and theories that seek to put forward and reflected in our societies must be consistent and in line with the principles and values which, do not be contradictory to it as it is to amend the current law, they must each idea if it is to succeed to gain acceptance and support from the all segments of society, not by a particular class and only failed my power, whatever their source. The best conclude by this work is because the Prophet peace be upon him : (Glorified praise God and I bear witness that there is no god but You, I seek your forgiveness and I repent to you).
الصفحات الاولى:

صورة الشخصية الاسلامية في تفسير (في ظلال القران) : دراسة موضوعية Image In The Interpretation Of The Islamic Personality (Fee Thelal Al - Quran) (Study Objective)

اسم المؤلف: انوار زهير نوري الحيالي
اسم المشرف: عمار عبد الكريم عبد المجيد الجعفري
الموضوع العام: العلوم الاسلامية
الموضوع الدقيق: التفسير
الدرجة: ماجستير
اللغة: العربية
السنة: 2010
مكان الجامعة: بغداد
المستخلص: Thank God, thank as much as is, and I thank the guarantor of the increase is thanks, and thank those who subjected the sun and the moon, and peace and blessings on those who sent guidance to human beings, and set up legislation, passed, and still our anguish and remove the damage, and forgive flaws Albrja and bulletproof, and Ohtal water from the sky and rained, and directed springs, springs and dawn, and your family and destroyed the oppressors, he warned of the fire and warning, and promised Paradise, and raise the righteous in the seat when ratified by a competent king.AFTER THAT : Have urged me my personal Ptgelep to follow Islamic scripture on man, orientation and composition, through the interpretation of modern civilization was centered interpretative create a Muslim society in a manner dependent dynamic educational advocacy so the nucleus of society namely the Islamic personality, and tell me in advance the types of interpretations of contemporary I did not find an explanation that matches what is in the depths of myself, and I find it Dhalte in this topic does not explain : (Fee Thelal AL - Koran) to Professor Sayed Qutb (may Allah have mercy on him) to put in the hands of the Muslims, particularly those working, thorough and comprehensive study, the manifestation of that personality and highlights the characteristics of the of the doctrine, worship, ethics, and the treatment, to be a beacon for those laggards in some respects, to Tzmoa themselves.As is known, is not without any important work in which he needs to be done a certain duration of patience, and the difficulties and hardship, we have to pass by, and only has become a real - time can be achieved plains. Subject was due divided into an introduction and three sections and a conclusion. The first section and makes it in three introductory chapters : the first introductory chapter in the life of Sayyid Qutb and his writings, and the introductory chapter in the second interpretation (Fee Thelal AL - Koran), and the introductory chapter III of the concept of personal information. The second section dealt with the components of the Islamic personality in five chapters : the self, heart, soul, mind, and body. Then came the third and final section dealt with the Islamic personality traits are of three chapters : personal attributes of the Islamic faith, and personality traits of Islamic worship, and personality traits of Islamic morality. Then came the conclusion summarized the main results of the study devised by what he saw Sayyid Qutb (may Allah have mercy on him) and him in his Tafseer (in the shadow of the Koran) are as follows : 1. The Islamic Personality is the personal that are trying to embodying all the general components of a balanced manner, so as not to overshadow the last component, as well as all the features and Islamic features should be available where, it is that the integrated system of attributes, tendencies, ideas, impulses, behavior, disciplined Islamic teachings and values.2. The basic components of any personality is : self, heart, soul, mind, body, but the Islamic personality characterized by the rest of the characters to deal with all these components in a balanced manner.3. That the same humanity in the shadows contain gaps represented by inclined humanitarian Kalshhoat with willingness to transcendence and self - restraint and looking forward to continuing to advance the human spirit high, and the realization motivated Highness.4. That the heart of the shadows is expressed in the Qur'an about the power of understanding a sentence, it is a reservoir of feelings, and links them taste the rights of Islam, and is well known, and can not bounce it, but if not corrupt mess Salah him.5. To the heart from the shadows facts, it is the source of faith, and the source of receipt, and the source of the Secretariat, and that knowledge of the heart, the heart and source of piety, and the source of compassion and a source of emotion and reason. 6. That the spirit in the interpretation of the shadows of the unseen unseen God, the secret of secrets, no one can understand others, and the road junction to the evolution of the Islamic personality of the animal world, which gives him the hidden secret, which applies, beyond time, place, to the colors of perceptions and perceptions is limited.7. That the mind of the shadows is a debugger approach to consider, and calls on the Islamic personality to reflect on the signs of guidance, and the requirements of faith in the lives and prospects, if reached the stage of awareness and understanding of the connotations of decisions but to no longer recognized, and it occurs Optional faith, and guided self - righteousness and voluntary to the method of the True God.8. That the mind functions, namely : reflection, reflection, and AlTafaqah, and mind, and Cheeks does come, for it is not needed Partiedha, what is not needed is beyond its scope to him.9. That the personal attributes of the Islamic variety of different characteristics of the rest of the characters on the face of the Earth, a faith - based features, such as faith in God, and the Last Day and the angels, and holy books, and the apostles and as good and bad, and features such as setting up devotional prayers, alms, fasting Ramadan, pilgrimage to the House, and features moral : such as justice, honesty, and the fulfillment of the Covenant, and others. For all of these features impact of building an image in the Muslim personality integrated.10. That features faith - based : the attributes that are not linked to the tongue, but is conceived and belief stems from the conscience, and considers its impact on the regime extended the life of the individual and the community.11. His term included the shadows transactions within the term of worship, and pointed out that the separation between the two terms has led to a deviation in the Islamic concept, followed by a deviation in the life of the Muslim community.12. That features worship when the shadows are all activity, and every movement, every faith, every direction to God alone and no one else.13. That Islamic ethics in the Islamic personality is an innate morality from God, just as morality is the fruit of the faith and worship, and that one of the most important changes that have occurred in the Islamic personality is a shift from ignorance to the ethics of Islamic ethics, and in the Islamic financial system goes hand in hand with the ethics. It is here and come to the end of the paper, asking the Almighty to make him sincerely for Allah's sake, and that is good and we were Muslims, including may of its conclusions and benefits, and to forgive us what have sinned when it is. Valkamal him alone, and the infallibility of His Messenger, may Allah bless our Prophet Muhammad and his family and companions.
الصفحات الاولى:

تفسير سورتي المؤمنون والنور من (منقول التفاسير) ليوسف الاصم الكردي : دراسة وتحقيق Explanation Of Al - Mominoon And Al - Nour Images From (Manqul Al - Tafasir

اسم المؤلف: اردلان شيخ احمد حمد الفريزي
اسم المشرف: عمار عبد الكريم عبد المجيد الجعفري
الموضوع العام: العلوم الاسلامية
الموضوع الدقيق: التفسير
الدرجة: ماجستير
اللغة: العربية
السنة: 2010
مكان الجامعة: بغداد
المستخلص: Thanks and respect for Allah, greeting to the prophet and whose follow up till the doomsday.This master letter under the title of (Translation of Al - Al - Mominoon and Al - Nour Images from (Manqul Al - Tafasir) of Yosif Al - Asam Al - Kurdi. The purpose of researching of this explanation , is living of the product of the biggest philosophy of Kurdish nation who was reside in the 10th century in Kurdistan and deceased o. 1002H.This letter is consisting of an advance and two parts and a final. The advance include the reasons of selection of the letter, the contents of the letter, design, and how the division of the subjects (my research method). First part : Peculiar to the research and consist 3 main subjects.First subject : Is regarded the century which (Yosif Al - Asam) was live, and contain three themes : First theme : Political situation.Second theme : Economic situation.Third theme : Cultural situation.Second subject : Specified for the identifying of the personality of Yosif Al - Asam, and contain three themes : First theme : His biography, and include two cases. Second theme : His teachers, students and decease and include four cases. Third theme : Special for identifying of the hand - writing (manuscript) of (Manqul Al - Tafsir).Third subject : Is including three themes : First theme : The incentive for his translation. Second theme : The references of his translation. Third theme : Specified for the project and program of the teacher Yosif Al - Asam , in translation of Quran to Quran , in the catch - words of the prophet friends and followers , in the other parts of this subject viewing the program which was guided by the teacher , and different subjects which was guided , various topics which the declaration were followed especially in aspects of : Linguistics , Grammar , Literature , Islamic Al - Fiqh ,Opinion and Idea …etc.Including fourteen cases.Second part : Special for identifying of the hand - writing of (Manqul Al - Tafsir) and talking about the places which the hand - writing were kept.So it dedicated for investigation the text and the bibliography of the research.
الصفحات الاولى:

الماثور عن ابي بكر الصديق (رضي الله عنه) في التفسير : دراسـة تحليلية

المصادر:
اسم المؤلف: عبد الله كاظم عيدان العزاوي
الملخص:
اسم المشرف: حسين درويش حنتوش المجمعي
الموضوع العام: العلوم الاسلامية
الموضوع الدقيق: التفسير
الدرجة: ماجستير
اللغة: العربية
السنة: 2010
مكان الجامعة: بغداد
المستخلص: Praise be to God and His blessings and peace be upon messenger Muhammed together with his family, companions and followers.This thesis entitled "Aphorism of Abu Bakr Al - Seddeeq - may God be gracious to him - on interpretation, analytic study" presented by scholar Abdullah Kadhum Edan Al - Azzaqi to the Board of Deans of Imam Al - Adham College as part of requirements for master certificate in the Islamic Theories, Interpretation Field.God has honoured this nation with the Islam message and our messenger Muhammed, God blessings and peace be upon him, as well as the Koran which recited till the doomsday, thus God has raised people to the high rank and degraded others to the lower one by Koran. He who recites Koran, understands its verses and practices them will be happy in his life and death, while he who abandons it, God will keep him un abasement on life and death.This great statute; Koran, has been held and taught to the mankind after Prophet Muhammed (blessings and peace of God be upon him) by his good companions (may God be gracious to them) who have been educated in the Prophet's school, then they did the interpretation of God's speech and explained it to the mankind.Thus they were extinguished individuals for all good deeds and created happiness for the mankind and shifted them from deviation and ignorance to the knowledge and awareness. The greatest individual among all in succession of Prophet Muhammed (blessings and peace of God be upon him) was Abu Bakr Al - Siddeeq. He was a head in clemency, modesty, awareness, piety, honesty, faithfulness and virtue. He was eager to imitate all small or big deeds of Prophet Muhammed (blessings and peace of God be upon him).Therefore, I be trusted in God and preferred to select the greatest man in succession of Prophet Muhammed (blessings and peace of God be upon him) who has the most impression on the nation in the interpretation of Koran. So I entitled my thesis as "Aphorism of Abu Bakr Al - Seddeeq - may God be gracious to him - on interpretation, analytic study", for the following reasons : 1. Being honoured and enjoyed the holy book and ware of its rank upon the other scriptures.2. Interpretation science is the most honoured and important one which should get the utmost care and interest since it is the immortal speech and message if God. It should be well - understood and practiced as knowledgement is important for application.3. Our great predecessors, specially the first generation, among them is Abu Bakr Al - Siddeeq (may God be gracious to him) have faced fierce attacks of the racialists and the destructive hidden trials that intended to detract those great men who were picked by God to be companions of his Prophet (blessings and peace of God be upon him), and to disfigure the holders of Muhammedan law and cut their links with the Muslim generations and be able to achieve the animosity plans against Islam by attacking it through its origins.I wish to play a role, even a small one, to defend Islam and the character of Abu Bakr Al - Siddeeq.The research work is divided into introduction, three chapters and epilogue.The introduction : Meaning of Aphorism, justice, companion, companions justice, their interpretation and authentication, It consists of two research works.First Chapter : C.V. of Abu Bakr Al - Siddeeq (may God be gracious to him) and his death. This chapter consists of four research works.Second Chapter : The impression of Abu Bakr on the verses that he was the reason of their revelation and those that revelated upon himself or declared his virtues. This chapter is sub - divided into two research works.Third Chapter : The impression of Abu Bakr on the verses that have interpertated for him, and those that he has interpretated on the light of Koran, Sunna and extracting. This chapter is sub - divided into two research works.Epilogue with the most important conclusions which among them are : 1. The speech of the companion in interpretation is considered as related to the Prophet (blessings and peace of God be upon him) unless he is famous of depending on the views of other religions followers or there some views on it.2. Abu bakr Al - Siddeeq (may God be gracious to him) is known of his utmost knowledge, clemency and piety as God was most gracious to him and being companion of the Prophet (blessings and peace of God be upon him). He was the most sagacious man on the affinity and tells of Arab tribes, and of the most knowledge on the vision interpretation after the Prophet Muhammed (blessings and peace of God be upon him).3. Abu Bakr Al - Siddeeq (may God be gracious to him) was of presidential and merit in Islam for his support to the Prophet by money and life. His several stands are good evidence for being so.4. There are many evidences proved that Abu Bakr is the first Caliph who succeeded the Prophet (blessings and peace of God be upon him) in guiding the Islam state to the safety land.5. Abu Bakr Al - Siddeeq is the first man who believed in Islam and God himself called him Al - Siddeeq (i.e. the most believer) as shown in a Koran verse and testified by Imam Ali Bin Abi Talib (may God be gracious to him).6. Every time we notice that the Kafirs (non - believers) are being unified against Islam despite their dispersion. This can be seen through the feeling of happiness of the non - believers with the victory of Magus on the Romans which is stated in a Koran verse.7. Islam is a comprehensive indivisible religion. Thus a person who could deny any of its principles should be fought even if he utters the Shahada. The evidence for such judgment is the action of Abu Bakr (may God be gracious to him) on fighting those who refused to pay Zaka.Finally I supplicate to God to let us get benefit of our knowledge, lead us to the good deeds, increase our knowledge and let this thesis merely for His sake and He is able to respond. God's blessings and peace be upon Prophet Muhammed, his family and companions
الصفحات الاولى:

الامام ابن رشيق القيرواني (ت632هـ) وترجيحاته في مبحثي الكتاب والسنة مـن كتاب لباب الـمحصـول فـي علـم الاصـول

المصادر:
اسم المؤلف: عبد المهيمن حميد محمود الجبوري
الملخص:
اسم المشرف: سعدي خلف مطلب الجميلي
الموضوع العام: العلوم الاسلامية
الموضوع الدقيق: اصول الفقه
الدرجة: ماجستير
اللغة: العربية
السنة: 2010
مكان الجامعة: بغداد
المستخلص: Praise be to God, the Master of the world, and his peace and blessings upon Mohammad - the last of the prophets and messengers - and his kind family, his Companians and all those who followed them truly to the Judgment Day.Scholars recognize the importance of Jurisprudent and its role in serving Islamic sciences and clarifying its intentions. It is considered the base on which its branches built on. Allah (Glory be to him) chooses great scientists with open minded for this purpose.Among these was Imam Al - Kazzaly (May Allah sent down his mercy on). He compiled (Al - Mustassfa) on which he gathered the last jurisprudent compilations.He focused on solving the problems and trying to narrow the difference in opininns beteween scientists of that field.According to the importance of (Al - Mustasfa) Imam Ibn Rasheeq dealt with it briefly in his book (Lubab Al - Mahssol in Elm Al - Ussol). He prefered many questions in it with the most of the scientists once and in contrast with them on other time.When I acquainted with well informed Al - Karawani's book (Lubab Al - Mahssol in Elm Al - Ussol), I found it essential supported with scientific opinions in Jurisprudent for makinga search. So I chose it a title for my search which is marked (Al - Imam Ibn Rasheeq Al - Karawani's (may Allah send his mercy on ) apinions in Al - Kitab we Al - Sunnah research from Ubab Al - Mahssol in Elm Al - Ussol book). Considering the need of the scientific research, I divided my search into two divisions : First Part : The search which I dealt with in two researchs.The First research : - Al - Imam Al - Kazzaly's life and his book (Al - Mustassfa). I mentioned that he is Abu Hamid Muhammad bin Muhammed bin Muhammad bin Ahmed Al - Twsi Al - Shafe'ei Al - Kazzaly from (Kazzalah). He was called (Zan Al - Deen) and (Hujjat Al - Islam), He was born in 450A.H. in Tws city. He was from a poor family. He looked for science at a young age and got important sciences with its copilations. That led to show the obvious effect in emerging different kinds of sciences. At his age, he was taught by many scientists. He was a teacher for many scholars. His compilations were widely in many kinds of science and knowledgement. He died in 505A.H. His book (Al - Mustassfa) was a source for the Jurisprudent scholars.The second research : - Concerning Al - Imam Ibn Rasheeq Al - Kairawani.He was the Jurisprudent, casuist Al - Imam Al - Hussain bin Atteeq bin Rasheeq bin Abdu - Allah Al - Karawanin who was known by (Ibn Rasheeq). He was born in Al - Iskandaryah city in Egypt in 549A.H. He was brought up in a highborn learned family. He travelled inside Egypt and out of it for the sake of knowledge. He was taught by many scientists whom his father was among. Also, many scholars learned by him and especially his sons. He had great deal of science, religion and patience. Many people could get their benefits from him. He died at 632A.H.. In his book (Lubab Al - Mahssol in Elm Al - Ussol), he summarized what was mentioned in (Al - Mustassfa) for his great importance in fixing the rules. Al - Imam Al - Kazzaly had transferred many of Al - Imam Al - Bakillani's opinions that filled of sources of science.He leaned in his compilating the way of (Al - Mustassfa) yet he omitted the logical introductions and the matters which could be understood in more than one solution. On other hard, he didn't permeate to the objections and the similarity that came in Jurisprudent questions in (Al - Mustassfa). He gathered many questions in one.Second Part : - He discussed it in two researches : - The first research : - Ibn Rasheeq's preferences concerning the book. It had three requests : - 1 - Is "In the name of God" considered from the Holy Quran?2 - Could the succession principle be superceded by the Digits?3 - In the Companion's proof.The second research : - It contained Al - Imam Ibn Rasheeq's preferences about the Sunnah.He divided it into five pursuit : - 1 - The definition of what statement is.2 - The permissibility of woshipping the digites statement.3 - To stipulate the number of confirming the witness and narration 4 - Mention the reason of acceptance of sampling.5 - If the pemission is away of narration. After the finish of that questions, I got some results and recommends contained both Al - Kazzaly's and Al - Karawanee's lives and preferences of the latter : - 1 - Al - Muntherie's right opinion about proving Al - Kairawanee's name and the date of his death.2 - Whither to be Persian or Arabic, Al - Kazzaly didn’t affected in his personality or opinions. Many scienticts and scholars witnessed that he built a glorious contirpution in science field.3 - Al - Imam Al - Kairawanee had proved many opinion's with evidences. Among these that : - a - To say "In the name of God" is not from the Holy Quran.b - He confirmed that digits didn’t supercede the succession.c - He accept the companion's proff supporting.d - According to the scientists saying, he supported that the saying of digites refered to supposition and it must be taken as a proof.e - He followed the scientist's opinion in stipulate the number in witness without the narration. On other hand, he contrasted with them in mentioning the acceptance of sampling. In addition to, he contrasted in accepting the permission in narration.Finally,May Aallah sent down his peace and blessing upon our guided Mohammad and his family and companions
الصفحات الاولى:

المفاهيم الدعوية في قصة سيدنا يوسف (عليه السلام) The Methodology Of Call To Allah'S Path In The Story Of Prophet Joseph (Peace Be Upon Him)

المصادر:
اسم المؤلف: عبد الله فتح الله صالح علي الطائي
الملخص:
اسم المشرف: صالح خليل حمودي الطائي
الموضوع العام: العلوم الاسلامية
الموضوع الدقيق: الدعوة والخطابة
الدرجة: ماجستير
اللغة: العربية
السنة: 2010
مكان الجامعة: بغداد
المستخلص: Praise be to Almighty Allah and peace and blessings be upon His chosen prophet and his pious companions. After this journey with prophet Joseph' story (peace be upon him) and after studying the Quranic verses that talk about his story, the study reached the following conclusions : 1 - The Glorious Quran emphasizes and mentions the well - established call methodology of the prophets to their peoples. 2 - The call education has various styles as shown in the story of prophet Joseph (peace be upon him). 3 - Envy is a discommendable evil and a fire that burns the one who envies others.4 - There are many reasons behind envy and all of them are worldly and psychological shares. 5 - Satan is behind every envy, grudge, hatred and feud.6 - One of the important things for the caller to Islam is settlement between the children and the other members of the society. 7 - Adultery is an evil, regret, disgrace and shame in the worldly existence. 8 - Sight sense is the main gate to the heart and through it human may fall. 9 - Almighty Allah defends the sincere callers to his path making to the honesty and right signs that refer to them which may or may not be recognized by individuals. 10 - The faithful and sincere caller to Allah's path prefer the physical agony to disobeying Allah by falling into the temptation and wrong doing. 11 - Women are the most powerful temptation to men. 12 - The faithful and sincere caller to Allah's path should avoid the wrong doers and wrong - monger. 13 - A caller to Allah's path should take a good care of the audience because that will be so fruitful and has good results including gaining the trust of the people to guide them to the right path of Allah. 14 - The past of the caller has a great influence on the future of his call and that was represented by the good manners of the caller (prophet Joseph peace be upon him in the prison) and the impression it had on his brothers' manners.15 - Non - declaration of the disobedience has more advantages for each person that is called to the right path. 16 - The first things by which prophets started in their call to the monotheism of Allah. 17 - The deeds of the caller have more influence on people than their words. 18 - Calling to the path of Allah has characteristics relevant to the caller including non - desperation of the mercy of Allah, as the caller shouldn’t wait for outcomes nor should he ask for revenue. 19 - Paradise is the ultimate reward of patience.20 - The greatest kinds of patience is the patience and enduring by obeying Allah by accomplishing His orders. 21 - Callers to the path of Allah have important fundamentals including patience, always mentioning Allah and beseeching his mercy and assistance and their impacts on the call, depending completely on Almighty Allah, knowledge and Allah's assistance to the caller as well as funds which are important to the call. 22 - The caller to Allah's path should be honest, sincere, virtuous, forgiving, thankful, patient and who has an influence on the people.
الصفحات الاولى:

القواعد الحديثية عند ابن رجب الحنبلي في شرحه لعلل الترمذي : دراسة تحليلية

اسم المؤلف: عباس محمد امين عبد الكريم
اسم المشرف: رائد يوسف جهاد العنبكي
الموضوع العام: العلوم الاسلامية
الموضوع الدقيق: الحديث
الدرجة: ماجستير
اللغة: العربية
السنة: 2010
مكان الجامعة: بغداد
الصفحات الاولى:

الخلاف الفكري بين الفرق الاسلامية مفهومه، انواعه، نشاته، مظاهره وضوابطه

اسم المؤلف: ظاهــر ابراهيم ياسين
اسم المشرف: عماد اسماعيل خليل النعيمي
الموضوع العام: العلوم الاسلامية
الموضوع الدقيق: الفكر الاسلامي
الدرجة: ماجستير
اللغة: العربية
السنة: 2010
مكان الجامعة: بغداد
المستخلص: 1 - The interpretation of the officer in a broader sense than the officer reminded him Venhml means limited to the linguistic signifier and imprisonment Valdhabt : is all that is restricted and confined, whether in whole or in case definition or by mentioning a scale thing... Etc. and this is better than resorting to interpretation and affectation convert those images to the macro issues. This improves definition of the limits that all particles is given.2 - separation : most types of difference, and the fruit of the fruit.The difference does not reach the extent of separation, the most common types of dispute between the nation, the dispute between the companions and followers, imams and scholars stopped short of separation and conflict in religion.Each separation difference, and not all the different separation.That the difference legally palatable, and the gap is not palatable.That separation can only be the assets of the belief and cuts and consensus, and lead to a deviation from the Muslim community and out of the imams, and the difference without it.3 - If the difference between the human character and human nature mountain among themselves, and this depends to a marked difference among the groups of people and different backgrounds, different methods of thinking and living patterns, and varying abilities, different attitudes, mood and multiple, overlapping and conflicting goals their goals, and a different degree of selfless devotion and dedication and the differences in the volume of information they have, and so on, which is a feature of all people, deposited in each one of them.4 - Perhaps the reason for most of our differences today to Og in understanding Torth ills souls, arrogance and astonishing opinion, circling the self - infatuation, and believe that the right building, leadership, and the entity, but rather to accuse others unjustly; which may develop until up to debauchery in the rivalry, and forbid God.5 - that the group was due to meet on the Imam, corresponding to the year book combines : 1 - obedience to Allah and His Messenger to show the year and religion and the denial of heresies.3 - 2 - care of the rights of believers of the imams and the nation if they were ignorant creators darkness of sinners.6 - opinion likely It must guard against the people of atonement in the interpretation of the shed blood of the faithful combined risk of error to leave the infidel A lesser wrong reluctant to spill the blood of one Muslim. (Stfterq my community on the seventy - three?7 - saying sects) which indicate that these teams are not coming out of the religion as the Prophet - peace be upon him - all of them the nation, and that Almtool does not come from the religion but erred in its interpretation.8 - everyone who was insured as stated by Muhammad peace be upon him is better than both the Kfar; though in this kind of believer, whether heresy heresy them to the Shiites and Almarjip and fatalism, or others; the Jews and Christians are infidels Kafra known principle of the religion of Islam. The innovator is calculated if it's OK of the Prophet peace be upon him is not contrary to it had been disbelieving in it; had estimated that it is not a kaafir kaafir like Kafr false prophet of peace be upon him.9 - It is reprehensible innovation atonement range of other Muslim communities and regarding as permissible blood and money.10 - we are not exaggerating if we say that (plurality) is the result of Islamic associated with the message of Islam and is reflected in his or her own, because the multiplicity is the criterion for enhancement of the human, when the other Viaic accept him, and when mature Vibesr - along with the factors and attributes the difference - the factors and attributes of unity and agreement, and because this stage of the thought of human beings is the process of maturity, and because Islam has sealed the messages of the sky when humanity reached the age of majority have been associated with multi - law of Islam and nation and civilization.11 - To know the controls row of great importance, as demonstrated through : 1 - to unite the nation, which is a demand from the most important demands of this religion, it is achieved through debt.2 - change the negative perception towards the (ideological differences) than as a defect and the cause of the causes of loss of a positive outlook on the nation to consider a richer and richer, and mercy, as it meets its acceptance of various energies and contribute to the destruction of all talents to enrich the life and progress, Vigdo Different as if they were competing in the game agree on the bases away from all Tmzhb solid and bigotry and the imposition of sectarian deity, partisan or national.12 - : controls due to the Muslim thinker is dependent on its commitment to the view, namely : A - to be opinion - based forensic evidence is true.B - taking the correct scientific method in the search.C - be a means to publish opinion, is the argument and evidence, and not by force and oppression.D - opinion that does not have a basis for loyalty and disavowal, stationery and hostile to those who follow who denied it.13 - Controls due to the nation that sets forth the direction of thought introduced, and his followers, namely : A - First, consider the premise adopted by the (newly created people of opinion), which brought to this view.B - know the purpose for which it urged (the owners of newly created opinion) to say it or adopt it.T - if (the owners of this opinion) did not make the word Aptdaoh die by the Muslim community; loyal to him and returned; was the type of error.W - the response would be to (the owners of newly created Rai) in conflict with the right approach (see the ray of violation of the texts say), proof and evidence as long as his friends call him the argument and evidence.C - if taken refuge (the owners of newly created public opinion) to force and oppression to impose their views on the wrongdoing of which, Vllomp to hear the force, and is committed to the right.H - affection, respect and love with those who disagree with him even if each of us stayed on his position.G - with the offending modesty.. And dialogue through literature and upscale LE and taste.. And try to view the point of view in a manner which pleases Him God.D - careful not to pronounce the words that could lead to hatred and defamation, while the dialogue and try to keep away from words that cause the band.. We must always think that the intensity will increase the severity of the disagreement and hatred.Y - try to focus on the points of convergence rather than on areas of difference.T - to free himself of the beholder intolerance and diet.G - that progress (work unit) at (a difference of opinion).Q - to excuse the disputed issues.U - returned to differentiate between the original and repeated sectarian and party within the overall framework of Islam and Muslims.AM - If it is decided all this, the original inherent and building the foundation of this great religion is in the meeting it and avail himself of the shadow and hold on to Blairism and sit with a rope of God.
الصفحات الاولى:

حكم تولي المراة للوظائف العامة بين الشريعة والقانون : دراسة تاصيلية تطبيقية The Order Of Woman Appointment For Public Guardian Ship Between Sharia (Divin Law) And Law Comparative Study

اسم المؤلف: صبيحة علاوي خلف العباسي
اسم المشرف: ضياء حسين الزوبعي
الموضوع العام: العلوم الاسلامية
الموضوع الدقيق: الشريعة
الدرجة: ماجستير
اللغة: العربية
السنة: 2010
مكان الجامعة: بغداد
المستخلص: فان مما لا يخفى ان العلوم بانواعها تعد في ميزان الحقيقة مشغلة سوى علوم الشريعة واحكامها لما فيها من اثر في حياة المرء في الدنيا والاخرة، وهكذا سارت الدراسات الاسلامية بخطى ثابتة تواكب متطلبات الزمان والمكان فكانت حاضرة في كل جديد، يغرف اهل العلم من مناهل | The basic job for the woman is inside the family, but this does not mean preventing her from education; and the prophet (peace be upon him) ordered to educate her, and not prevent her from taking her role in developing the earth and enhancing this relegion, and preventing her under the argument of mingling contradict with the permition of jurists to carry out the financial transactions, and the witness competency, almost carried outside home. The woman is an outstanding being, nobody gave her right as Islam, and she had been aggrieved first by Islam people when the moslem man stoped against her to paralyze a great element of progress; and she found herself between two bitter problems; either she lives paralyzed and out of order, or rebels and goes to the illusion of the west civilyzation, in both cases the loser is the moslem society.While the islam and its legislation are made by our god, valid in every time and place, in conformity with that Islam is the last divin law and interested with any life details with different diversity in time, place, and condition.Many variables and changes are taking place in the subject of woman.So our research will deal with one of very important thing now a days, where the woman began to do new jobs, and took higher position in the state such as ministries and parliaments and managing big works.The jurists were between permission and prohibition. So I liked to take my part in this research and analysis by the help of god, and I hope to success in declarating the openions of our jurists, and going out with an adequate openion according to our sharia and our country conditions, also declaring the state law in this case.So it requires avariety of references of jurisprudence, juristic policy, and law.
الصفحات الاولى:

ترجيحات الامام ابن قدامة المقدسي في باب الجهاد من خلال كتابه المغني : دراسة مقارنة

المصادر:
اسم المؤلف: حميد معروف حميد حمودي الاعظمي
الملخص:
اسم المشرف: عبد الله حسن حميد الحديثي
الموضوع العام: العلوم الاسلامية
الموضوع الدقيق: الفقه المقارن
الدرجة: ماجستير
اللغة: العربية
السنة: 2010
مكان الجامعة: بغداد
المستخلص: The doctrine of religion is one of the best in business It includes knowledge of God and knowledge of religion and the Bill and work it in word and in the beliefOf Islamic jurisprudence, it is important that the forensic science students take care of it and her peopleIt was learned doctrine covers all areas of life and the afterlife, it includes provisions Worship and transactions and criminal penaltiesTo make this messenger of God (peace be upon him) to escape and goodness in the doctrine, he said ((of God is to do good by Rulings in religion))This demonstrates the preferred doctrine and its people, but I chose this research, especially in the doctrine of comparative jurisprudence, which is considering a controversial doctrinal issuesThe discussion of each denomination with argument up to them and thus likely to expand awareness and mental jurisprudence researcher identifies the views of sects begin in the same respect and appreciationAnd get acquainted over the effort they put in hard work to reach a legitimate government and they do not deliberately breach the Messenger of Allah (peace be upon him), but this would happen because of differing views in the Guideelight is that this book is one of the most important references jurisprudential doctrine of Hambali in particular and generally Comparative JurisprudenceIt is not a doctrinal book, but is in the Guinness League of Comparative JurisprudenceThe reason for an optional book for the singer's son Kdamhalmek And then comparing the views of each issue in addition to the four schools of thought and the apparent front - ZaidHas submitted to say which is likely Ibn QudaamahHaving finished a research and thankfully, after this round interesting references between the jurisprudential, this immortal heritage, which is the pride of the Islamic nations Record the most important findings are : - - The views of Ibn Qudaamah The weighting is based on the assets of the doctrine of Imam Ahmed Ibn Hanbal is five, the text of the Koran and Sunna, saying Sahaabi by Arafat to him runs, and if they differed choice of words closest to the Koran and Sunna, The introduction of talking sender and the weak, then measurement, due to differences between Ibn Qudaamah with the public in some matter, because the dispute is happening between the three imams and Doctrine In conclusion, this effort fried, and diligence of opinion and then finds true or tomorrow, God says it guides the right way
الصفحات الاولى:

الحقوق الفكرية : دراسة بين الشريعة والقانون Intellectual Rights Study Between Al Shari' A And Law

المصادر:
اسم المؤلف: جواد احمد كاظم البهادلي
الملخص:
اسم المشرف: محمد حسين علي الصغير علي يوسف الشكري
الموضوع العام: العلوم الاسلامية
الموضوع الدقيق: الشريعة
الدرجة: دكتوراه
اللغة: العربية
السنة: 2010
مكان الجامعة: النجف
الصفحات الاولى:

التخريج الاصولي لمسائل كتاب القوانين الفقهية : دراسة نظرية وتطبيقات مختارة

المصادر:
اسم المؤلف: ابراهيم ثابت نصار الكبيسي
الملخص:
اسم المشرف: احمد عيسى يوسف العيسى
الموضوع العام: العلوم الاسلامية
الموضوع الدقيق: اصول الدين
الدرجة: ماجستير
اللغة: العربية
السنة: 2010
مكان الجامعة: بغداد
الصفحات الاولى:

الاعلام والدعوة الاسلامية في القنوات التلفزيونية : دراسة تحليلية لقناة الرسالة الفضائية

اسم المؤلف: ميسر محمد يونس العبادي
اسم المشرف: هاشم احمد انغيمش الزوبعي
الموضوع العام: العلوم الاسلامية
الموضوع الدقيق: الدعوة والخطابة
الدرجة: دكتوراه
اللغة: العربية
السنة: 2010
مكان الجامعة: بغداد
الصفحات الاولى:
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