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احكام الاسير المسلم الفقهية (قسم العبادات) : دراسة مقارنة

اسم المؤلف: عمار عبد الحسين عشم
اسم المشرف: عبد الستار حامد الدباغ
الموضوع العام: العلوم الاسلامية
السنة: 2010
الموضوع الدقيق: الفقه
الدرجة: ماجستير
الجامعة: جامعة بغداد
مكان الجامعة: بغداد

اثر المشقة في الاحكام الشرعية

اسم المؤلف: عابد ذيبان احمد العكيدي
اسم المشرف: حقي اسماعيل عبد الاله الحديثي
الموضوع العام: العلوم الاسلامية
السنة: 2010
الموضوع الدقيق: الفقه
الدرجة: ماجستير
الجامعة: جامعة بغداد
مكان الجامعة: بغداد

الاقوام في القران الكريم : دراسة موضوعية

اسم المؤلف: صهيب هشام اسماعيل الزيدي
اسم المشرف: عدنان علي كرموش الفراجي
الموضوع العام: العلوم الاسلامية
السنة: 2010
الموضوع الدقيق: علوم القران
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
المستخلص: The Koran used the word (Clans) are often the same characteristics - was commendable or reprehensible - and used the prophets to call their own Clans, the clans have been involved in some qualities disbelief and arrogance and eminence in the land of rape

الاراء الفقهية لابي الشعثاء جابر بن زيد في احكام الاحوال الشخصية : دراسة مقارنة == The Theological Opinions of Abi Ash Shatha Jabir Ibn Zaid on Personal Affairs Rules: A Contrastive Study

اسم المؤلف: كريم ذنون داؤد سليمان الحريثي
اسم المشرف: بشيــــــر سلطان الحديدي
الموضوع العام: العلوم الاسلامية
السنة: 2010
الموضوع الدقيق: العلوم الاسلامية
الدرجة: ماجستير
الجامعة: جامعة الموصل
اللغة: العربية
مكان الجامعة: الموصل
الصفحات الاولى:

اثر استراتجية تدريس وفق نظرية الذكاءات المتعددة في تحصيل طلاب الرابع الاعدادي في مادة التربية الاسلامية

اسم المؤلف: هالة فاروق عبد الحافظ
الموضوع العام: العلوم الاسلامية
السنة: 2010
الموضوع الدقيق: اديان
الدرجة: ماجستير
مكان الجامعة: بغداد
الكلمات الدلالية:
  • المستنصرية

العدالة والضبط عند المحدثين == Validity and Accuracy for the Narrators

اسم المؤلف: حيدر جيجان عبد علي الزيادي
اسم المشرف: محمد كاظم البكاء
الموضوع العام: العلوم الاسلامية
السنة: 2010
الموضوع الدقيق: الشريعة
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: النجف
الصفحات الاولى:

الترجيحات الفقهية لابن عقيل البغدادي في الحدود من خلال كتاب الانصاف : دراسة مقارنة

اسم المؤلف: جمال مهدي صالح
الموضوع العام: العلوم الاسلامية
السنة: 2010
الموضوع الدقيق: العلوم الاسلامية
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:

ترجيحات ابن قدامة الفقهية في كتابه المغني من بداية كتاب النكاح الى الطلاق نماذج تطبيقية : دراسة مقارنة

اسم المؤلف: سليمان محمد سعيد عواد المعضادي
اسم المشرف: مفلح عبد الواحد محمد سعيد الحسيني الهيتي
الموضوع العام: العلوم الاسلامية
السنة: 2010
الموضوع الدقيق: الفقه المقارن
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: After completing this work I'm modest weights Qudaamah, we can not fail to emphasize the most important findings of researchers before me, in addition to what was clear to me through my studies for this book, which is as follows :  Is Imam Ibn Qudaamah scientific wealth is enormous, the history of Islam saw him through the emergence of clear mark it, and of his successor, including knowledge of the folds in her books as important as indescribable described, its brilliantly decorated with the drafting and the beauty of the method. His book is a Al - Mughni of the most important references for the Hanbali school of fiqh, if not the most important of all. Al - Mughni not a book of doctrine only, but is an encyclopedia University in comparative jurisprudence, a crowd which accompanied the evidence of the Qur'aan and Sunnah, try to keep up with the views of Imam Ahmad ibn Hanbal go far, but I'm before him had violated his views on many issues of the strength of his queen jurisprudence, and having tools of ijtihad in the doctrine, was present the views of other sects in the objectivity of scientific unprecedented, and it is likely that what he thinks is correct if it goes against the doctrine, as in dozens of issues, as opposed to dealing with the book enough, has dealt with the editor of the revised doctrine. Reflecting on the approach I'm Qudaamah in his book The Al - Mughni finds it did not come out about the origins of development of the provisions in the Hanbali school, which is the text of a book or a year if found text took him and left the others, and the fatwas issued by the Companion in the absence of his abuse, and if different companions to take what he sees as comparable to the Book and Sunnah, then the introduction of measurement in the absence of the foregoing.  Approved by Imam Ibn Qudaamah the public in more Trgihath related to the issues of marriage, as the question of the requirement of the guardian in the marriage, and the meeting of guardians, as it likely provide full brother to brother, father, as well as the requirement of puberty in the state, and the efficiency requirement to adhere to contract marriage is not for his health, and the father or guardian to compel divorced crazy to get married, and that what counts is the dowry of women relatives of her father's hand, not her mother's hand, and for a man to dismiss his wife for free, provided authorization, and other issues. Violated the Imam Ibn Hanbali school, which is regarded as the supporter of, has gone against his view, the view of this doctrine in certain issues, as the question of the guardian in marriage written from a Muslim where he went to what he said by the scholars that the state in such a situation to prove to her guardian though in writing, contrary to Imam Ahmad and most of the doctrine of those who say that the guardian in this case is the Muslim ruler, as in the question of the impact of sodomy in the sanctity of intermarriage, where he went to the view of the scholars that homosexuality does not publish the sanctity of intermarriage between the perpetrator and effect, contrary to the Imam Ahmed and his doctrine of those who say the owners of the sanctity of marriage. Violated the Imam Ibn Qudaamah in some Trgihath views of the majority of scholars and the views of the owners of doctrine in some of the issues as in the issue of marriage Sabean, where he went to Sabean, who consider their fate If they agree with the people of the book to understand them may marry their women, even though they do not agree they are not of them , while the public believes that Sabean is not permissible to marry their women at all, but Imam Ahmad, he believes that they are People of the Book may never marry their women. This is what his successor and follower of Imam Ibn Qudaamah of the enormous wealth of knowledge invaluable to find the vast number of results, but I mention just flow to us through our humble

الاسباب والمسببات في العقائد الاسلامية

اسم المؤلف: احمد عبد الجبار عمران
اسم المشرف: احمد خزعل جاسم النداوي
الموضوع العام: العلوم الاسلامية
السنة: 2010
الموضوع الدقيق: العقائد
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:

المفاتيح في شرح المصابيح لمظهر الدين الحسين بن محمود بن الحسن الزيداني ت 737هـ المقدمة كتاب الايمان : دراسة وتحقيق

اسم المؤلف: هيثم خضير عباس
اسم المشرف: شاكر محمود عبد المنعم الهيتي
الموضوع العام: العلوم الاسلامية
السنة: 2010
الموضوع الدقيق: الحديث
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: The significance of the Sunna of the Prophet lies in the fact that it is the second source of the Sharia (Islamic Law) after the Holy Quran.It is either confirming the orders and prohibitions cited in the Quran; clarifying certain verses of the Quarn, in accordance with the verse “وانزلنا اليك الذكر لتبين للناس مانزل اليهم ولعلهم يتفكرون”; or adding provisions not mentioned in the Quran. Allah the Exalted orders that the Sunna of the Prophet be followed, according to the verse “و ما اتاكم الرسول فخذوه وما نهاكم عنه فانتهوا”.Given that the Sunna of the Prophet has a lofty and grand status in the Islamic religion, I have selected a hand - written book entitled “المفاتيح في شرح المصابيح” (the key to expounding the lights) by the author Muth’hir Al - Din Al - Hussein Bin Mahmood Bin Al - Hassan Alzeidani (died 727AH), as a title for my thesis. This book is an exposition to another book entitled “the Sunna lights مصابيح السنة” written by the linguistic Imam Al - Baghawi (died in 516 AH). The “the key to expounding the lights” is one of the most important books that have provided a detailed and simplified expounding for the Sunna of the Prophet. It is an honor for me to share my colleagues in reviving the efforts of our ancestor mentors, Allah’s mercy on them; they will always remain our beacons on the road of right.My thesis consists of two chapters : Chapter one : it includes an introduction and two sectionsThe Introduction covers the biography of the two glorified Imams - Al - Baghawi (died in 516 AH), the author of (the Sunna lights); and Al - Zeidani (died in 727 AH), the author of the (key to expounding the lights).Section one : it offers an introduction to the book (key to expounding the lights), and consists of two topics : Topic one : the name of the book and its reference to its authorTopic Two : The methodology of Imam Al - Zeidi and his sourcesSection two : it deals with the written transcripts and my methodology in the research. It is composed of two topics : Topic one : a description for the written transcriptsTopic two : My methodology in the researchChapter two : it includes the examined text, bibliography and references used in the research.In my research I used different sources such as books on biography, language, Hadith (the Prophet traditions) sciences, jurisprudence, and others.Problems in the development of the thesis : • Difficulty to access to the locations where the written transcripts are kept. There are three transcripts in number : two in the National Center for transcripts in Haifa Street. This street has witnessed ferocious battles and hard conditions during 2006 - 2007. The third transcript is kept in the Kadiriya Shrine Library in Baghdad. Three of my colleagues assisted me in examining the first part of this transcript. My share of the first part is the Introduction and the Iman (the Belief) book. • Lack of references about Al - Zeidani, the author of the key to expounding the lights, especially regarding his birth, upbringing, and biography. My colleagues who preceded me attributed this lack of references to the invasion of the tartars to Baghdad in 656 AH (1258 AD), resulting in deterioration of all walks of life, killing of scholars and imams, and gutting of libraries. Most scientists had to flee from Baghdad for fear of death by the hands of tartars. This accounts for the lack of references about them, including the scholar Al=Zeidani.

المستفاد من الامثال القرانية == Learned from Proverbs Koranic

اسم المؤلف: علي مصطفى جاسم محمد الشيخلي
اسم المشرف: ضياء محمد محمود المشهداني
الموضوع العام: العلوم الاسلامية
السنة: 2010
الموضوع الدقيق: الفكر الاسلامي
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: It has abounded that centered on proverbs especially of Arab took care to collect proverbs, explained and then a trend represents the parables of the Quran and Hadith quarrel studies tried to clarify the relationship between proverbs, among other literary arts and contents of these parables .Not surprisingly, proverbs importance rhetorically and cultural, educational, aesthetic and national and other experiences they synthesize and dog wisdom educationally for subsequent generations and this important educational mentioned in the Quran it was natural that the Arabs by collection, classification and an explanation and balance and and studyIt met in parables almost Arab most Arab heritage sources and literature scholars have me and Arab language and interpretation since early collect and categorize tabulation and explained and made them a disciplinary and educational and pedagogical and ornamented by an immodest way and have supported their words their actions so that these sayings and governance remained alive in their written and oral todayI have numerous studies on an old Arab parables and newly me on heritage collection of proverbs and recording of their inherent fears for her from loss and feel them with their importance, they are an important part of the Arab civility and material to explain the nature of life then Arab researchers in multiple fields not only language and literature and grammar but expanded to sociology and behavioral studies and intellectual and ideologicalThe importance of proverbs derived reflect the feelings of people and ideas, customs and beliefs expressed by vividly issued by various classes and communities and groups so that we can count them by means of documenting the lives of people and their speed and movement through time armlets were and places and people by novel or studyThis undertake to write on this topic which I (learned from Proverbs Koranic. This message has divided the introduction and first chapter 5 chapters identify search terms and contained the first definition of ideal study deals with two issues b. b. concepts linked reciprocity was chapter II on properties and its importance and its benefits and included three first properties and detectives, b. conditions similarly b. ideals and his b. III benefits equally chapter III was similarly types and say may furthermore representation and contained the first types of reciprocal study deals with two issues b. b. send ideals of Qur'an Chapter 4 was devoted to hit proverbs infidel and included four detectives b. I hit proverbs to indicate if idols infidels b. hit proverbs if miscreants with if believers b. third hit proverbs to demonstrate poor infidels b. Fourth hit proverbs to clarify the facts and chapter v for striking proverbs to enhance good qualities and included four detectives b. I hit parables for spending b. hit proverbs lawnmower self b. third hit proverbs to regulate social relations b. IV hit proverbs to carrot - and - stick then closing and existing sources and references and tried to detect some properties and benefits which Koranic parables that I succeeded in subtractiveThe proverbial Holy for all the important or weird or description of occurred not Arabs or story about its account or any sense only with round representation there are some terms relevant reciprocal resemble and interfere with his concept of wisdom simile and representation metaphor and stories to distinguish them from other proverbs properties and speech of properties that distinguish it from the Quranic other proverbs to similarly speak a when all Nations and Nations to strike proverbs in the Qur'an has many benefits including reminder and preaching and and report and order to the mind and filmed in a substantial and varied work and praise, censuring and reward and punishment command or destruction and to do something or revoke command section scientists proverbs different subdivisions of these divisions and equally passive and is not for example Quranic concept of ideals as Holy wagon and not in Proverbs that made the what is measurable by except the Qur'an that proverbs, several of which she hates hit proverbs in modern discourses and joke downloads and Twitter; venerating the book of Allaah send parable of the Koran, which is kind of quote, he mostly only to text verse are singer than other say hit proverbs in Quran statement if idols infidels and fails to hit proverbs to measure if kaafirs with if believers hit proverbs to demonstrate poor infidels hit proverbs to clarify some facts of faith hit parables for spending hit proverbs lawnmower self - confidence hit proverbs to regulate social relations hit parables of carrot - and - stick

القياس في العبادات : دراسة اصولية فقهية == AlQiyass Fil - Ibbadat , Derasa Osuliya Feghiya

اسم المؤلف: رعد ريكان حسين علي
اسم المشرف: احمد عيسى يوسف العيسى
الموضوع العام: العلوم الاسلامية
السنة: 2010
الموضوع الدقيق: اصول الفقه
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: After I have finished my research , I can say publicly that my essential reference is the Islamic law ; this reference which has so far specified for the Islamic nation its life , behaviour and the type of steps that should be followed in order to choose the path to worship God properly , we should do that to apply and declare the theme that the Islamic nation is the nation on the globe to order the good and prevent the evil , as stated in the Holly Quran . among the causes of the Islamic nation being the best nation is the existence of these legal teachings which keep the goodness and continuity of the Islamic nation such as the science of al - Figh and its origins which are always acceptable for all ages and new circum stances , ( al - ijtihad ) ( the study ) in al - Figh of which the most important element is (Al - Qiyass ) or ( the measurement ) which is continuous . until the Day of Judgement . If this element were to be closed would create many complicated problems and difficulties , which have their had effects on the nation and the Islamic community . the idea that the Islamic scientists will not continue to accept (Al - Qiyass ) in their studies and researches is misunders tood . in my study , I found out many results mentioned orderly as follows in these section : Abctract________________________________________________________ In the first section I've talked about (Al - Qiyass ) ( the measurement ) in general : the definition , according to those who accepted door denied it , and the discussion of their evidences , the conditions of (Al - Qiyass ) . this section is regarded as a general introduction for my thesis being merely a part of (Al - Qiyass ) , and the proof Of the part needs the proof of the chief base (Al - Qiyass ) being on difference among the scientists needed me to prove the whole (Al - Qiyass ) in order to prove others . I want to prove with evidences that (Al - Qiyass ) is an element legislation . I've found that those who did not accept (Al - Qiyass ) have practically applied it . but at the same time they refuse Al - Qiyass as a legal element in the end of this section I apologized for both : those who accepted or denied Al - Qiyass because both of them were essentially working to safeguard the Islamic legislation . I've also talked abut different definitions of ( Al - Qiyass ) . but I chose one main definition which included the chief meaning of Al - Qiyass : the origin , the branch , the cause and judgment . I discovered tat those who accepted ( Al - Qiyass ) have got their evidences in Al - Qiyass and AL - sauna which refer to the existence of Al - Qiyass in legislation ; meanwhile I mentioned the evidences of those who refused Al - Qiyass I depended on ( AL - Dhahiriya ) having their wide range in their . judgements , ( they , themselves , have opposed those who said that of Al - Qiyass is an origin of Islamic legislation origins ) I found that they say in their evidences that they accept the text but they refuse the concept . the purpose is to safeguard the Islamic legislation from astray . I proud the view of the whole scientists ( AL - jumhoor ) who say that Al - Qiyass is an evidence in legislation . I've also talked about the fundamentals of Al - Qiyass : the origin , the branch , the.Abctract________________________________________________________ cause and judgment , with the explanation of the views of the scientists and their definitions to make Al - Qiyass complete In the second section I discussed the me thuds of the cause as some scientists call it . they include ten me thuds : ( the text , gesture , whole agreement , occasion , effect , similarity , dividing and adjustment ) whenever the cause is stable in one of these ways , we can apply Al - Qiyass on its stability . I talked in detail about these conditions due to their importance and that Al - Qiyass depends on the Cause existed or not : when existed there is Al - Qiyass and vice verse . I discussed also the difference between the Cause and its wisdom ; the definitions ; whether in one meaning or different meanings ; whether they agree to come together in third work or not . I found that wisdom is the fruit of the judgment proved by reason and cause . I talked about the hidden cause . I found out that scientists rely on the inner cause to estapish the judgment and transfering it another. In the third section I talked about the difference between the worship and the behavior of worshiping because many people misunder stand the saying of some origin lists : ( No Qiyass in worshipings ) : in this saying they do not mean the worshipings ; but behaviour of worshiping . they do not mean : cleanliness , prayer , fasting , almsgiving and pilgrimage , but they mean the behaviour of worshipings which are hidden such as the limits of almsgiving in sheep , camels , gold , silver which we do not know why they are in these guantities . I explained the types of worshings in which Al - Qiyass can be applied . The fourth section is devoted to the critical evidences that prove the truth of what I have discussed in the former three sections . I've provided the reader of this thesis with many evidences that prove the existence of Al - Qiyass as a judgement in the worshipings . I've divided this section into Abctract________________________________________________________ five researches ; beginning with the cleanliness because most of the worshipings are incomplete without cleanliness , then the prayer , the fasting , almsgiving and piligrimage . I can't say that I have mentioned all the measurements , but most of them , to suit this section and that is suitable to this , in order to prove the aim of this study . I started with the view of Shafi'yah , Hanafiyah , Malikiyah , then the Hanabila , may God bless them all. I hope I have showed and explained in these pages the right understanding and the continuity on this understanding which was applied by the scientists concerning Al - Qiyass in worshipings in general . I hope and pray for His majesty Allah that this thesis will be one of the bases of science in the field of Islamic legislations ; I hope also that my effort is only to His face and to be registered in the paper of my deeds and those who helped me to fulfill the thesis in this image we have now . Our last prayer is all praise is for Allah the lord of worlds and all prayer be with his prophet our first teacher mohammed with is house hold and companions.

القواعد الفقهية وتطبيقاتها عند الامام ابن دقيق العيد في كتابه احكام الاحكام في بابي الطهارة والصلاة

اسم المؤلف: عماد ابراهيم مصطاف البدراني
اسم المشرف: فؤاد محمد عبد الكبيسي
الموضوع العام: العلوم الاسلامية
السنة: 2010
الموضوع الدقيق: الفقه
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: After we have completed the grace of God Almighty and from the study of jurisprudence at Imam Ibn Eid accurate - may God have mercy on him - from his book "the provisions of martial deliberately explained the verdicts" at Babi purity and prayer, in independent research, may be we succeeded to find a new born baby is added to said this flag - Sharif - Flag jurisprudence - - The findings of these studies through to the most important results are summarized as follows : 1. That Taqi al - Din Ibn accurate Eid - may God have mercy on him - Islamic figure unique, born out of cream, and grew up in a family with a scientific Hainha great in forensic science, 2. Kick, to seek knowledge from an early age, until he reached great heights in the lives of teachers. 3. They understand in the Maliki school first, and then turned to AlTafaqah in the Shafi'i school Fastoabha Asolaovrua even surpassed by his peers, the promise of senior scientists Shaafa'is. 4. Studied and issued a fatwa in allegiances and the rise in science until he reached the rank of ijtihad certificate of his contemporaries came after him and squeezed from the scholars. 5. Served as the Chief Justice of Shaafa'is in Egypt in late life and died in that position. 6. Many of the scientists of his companions, that envoy percent on top of the seventh, which renewed the Almighty God _ _ by the members of the nation's debt, and saw him to do some of the scholars of non - owners. 7. Compilations of great help to leave a rare, it has many of them, and the remaining are of two types : one for the manuscript still did not shake off his dust was printed, and the other printed trader. 8. Imam al - Eid accurate Allah's mercy did not synthesize the book independent jurisprudence, but it was a lot of use of such rules in the jurisprudential writings, fundamentalism and in particular the provisions of his sentences, and writing to explain the knowledge of martial give talks, which clearly shows that this science Galilee had extensive exposure to these rules , and he was inclined to use in strengthening the evidence issues that are different by its evidence, and it was argued that some independent Hzhecdlel Manglh by some scientists that it would have to invoke the rules Erie jurisprudence is not absolute, and can carry on rules that are not based on legally admissible evidence and reason The rules which are based on inadmissible evidence or legal mind is opposed to the initiated his scientific books and Trgihath indicate to adopt it as an excuse acceptable, and sufficient proof of this that the Son of accurate holiday - may God have mercy on him - they have developed new doctrinal rules depending on the capacity of studying the evidence sentences and Science other legitimate has been set aside what I think is drawn by the rules in the area of research in its own index to demonstrate that his book is also tightening the provisions included in Tnayh a large number of jurisprudence that the advantage of forensic evidence Asasas it, marked the observance of the purposes of Islam religion, with the completeness facilitation at the most, while the clarity of words and meanings. 9. Imam al - Eid careful not interested in his book Kthiras the provisions of the verdicts of the inference rules in the jurisprudence cited by explaining the talk of Terms and the provisions contained in such interviews, nor did he mentions in his explanation of speeches Terms and the provisions contained in these conversations, as he did not give examples of application of these rules But in a few rare, and therefore Ajhtniassaobac in finding evidence of fundamentalism to these rules and also to find applications to the Sub This took me to exchange a lot of time to review the books Asoip compared with the sub - applications in the books of jurisprudence of the link between assets and branches and create a link with each other to develop forensic evidence underlying the rule. 10. The jurisprudence of the most important definitions : a holistic jurisprudential rule applies to many branches, not one section. In front of the officer is doctrinal : the rule applies to the whole jurisprudential various branches of one section. 11. Al - Qaida and fundamentalism is reached by the Faculty of Science to Islamic rulings process syndrome of its evidence in detail. 12. Or from the most important sources of jurisprudence is the book and Sunnah and raised companions and followers and the jurisprudence scholars as well as differences in the extrapolation of jurisprudence. 13. Rules of origin and evolution of jurisprudence and in stages, which was the first stage Balncu with the commencement of the revelation and the second codification and development The third phase was marked by stability and the fourth scientific renaissance. 14. Rules jurisprudence considerations of several divisions, including : A. As expanding the coverage and rules of jurisprudence major rules represent a comprehensive and inclusive. Of the major and the other conclusion. B. As a guide and source, including what is provided by what is derived from them. T.. As independence and dependence are separate rules and original and also include bases. Th. As the scholars were agreed upon and the differences : the agreed and disputed. 15. The jurisprudence of the rules large and useful functions, including : A. Save and set the branches of jurisprudence sporadic. B. Configure the Queen of jurisprudence. T.. Preserve the unity of common sense to understand and pay for the contradiction. Th. Formation in the evolution of n jurisprudence. C. Have a clear impact in the different scholars. 16. Scientists statements and opinions in an authoritative jurisprudence Npinha briefly as follows : A. Some went to the irrelevance of the rules and regulations and jurisprudence that is what went to him a number of scholars B. , And others of scientists has gone to the original passport is invoked. In studying the Astdlat each of the two opinions and the above - mentioned, which seems to me that the jurisprudence of the valid evidence of the legitimacy of the protest did not see a disagreement between scientists in this regard to the rules originally Lama texts which originally derived from religious texts is disputed. 17. Imam al - Eid accurate jurisprudence has been used in the weighting of the different means of jurisprudence among scholars and the most important issues that Rjhaa these rules as follows. Issues of purity and most important of these issues : First : should be the intention to wash and washing, he went to the faith are in fact valid, without which, because the modern business intentions (which is a major doctrinal base) in which this estimate omitted the estimated health is not perfect. Secondly : if in doubt Almtodo purity went on to say that he is still on the purity of the receipt of the modern right of it and saying that the rule of certainty would not go away, contrary to the suspicion against the owner. Third : the licking the dog in the pot, he went on to say that cheap eye dog who says otherwise, the dog is impure, but pure mouth. IV : Health and acceptance of business, they go hand in hand went to testify to this speech of menstruating women not to accept the prayer of the veil, but said the rule of worship do if the floor of a person over the street. V : raise tayammum of the event, most likely that tayammum raising event, as in lifting water, but there is no difference between a lifting of the event tayammum be specific times or in certain shops because he said the rule change the provisions climate such shops. VI : Health prayers multi Bodoh one, likely be more than prayer wudoo one interview not to accept to accept the prayer event until the ablutions and that talk has not bin corruption ablution for saying the base difference rule before the end of exchange than later. VII : the rule of money riser hand before being allowed into the pot, he went to say that this is for an assignment in terms of the hadeeth, "he does not know where are his hands," and that the term implied by the doubt in saying that a presumption in the rule that does not prove to be suspicious. VIII : Washing the pot from the licking of a dog, he went to say that washing illness impurity and not to worship for saying the rule that judgments are often opposed by the forward Ninth : The purity of water used, he went to say, not the purity of free base for saying the word truth in the texts which he mentioned the use of water and ablution intended as promising to wash and what is not used. Tenth : Grand ablution, he went on to say that the ablution a great virtue in terms of being a part of the conditions of worship to pray with Alaazim credited and that this rule altogether. XI : permissible to use only stones in the cleansing of the male prostatic fluid, with mastery of the water, went on to say that testify to the inadmissibility of the money mentioned him about it because he said the rule "is not the designated compliance by" a water. Trjuhath the issues of prayer and most important of these weights : First : naafil after Fajr prayer before sunrise, and after naafil inches times before sunset, he went to argue that the legitimacy, and argued that to give talks denies praying at these times for saying the rule that denials of religious texts to negate the legitimacy of acts do not meet the fall Doubling the reward for praying in congregation in the mosque five and twenty times or twenty - seven degrees on the single prayer in the home or its market, went on to say that this does not mean doubling the reward for praying in congregation at home or the market on an individual prayer, but which is less than the reward in the mosque or ad hoc means that the disparity in the reward groups, mosques, more than this ad hoc reward, saying to rule according to the doubling of the reward of virtue and that this increase continued steadily. Third : to double the prayer with the congregation in the mosque went on to say the reason is that the actions mentioned in the modern version of n predicted from the reasoning for saying base correlation between governance and illness and the presence or absence. IV according to the virtues of business Ithob done this evil, he went on to say the difference in the virtues, according to the disparity in the coming evil in these virtues, testify to the virtue Rise and Decline of prayer in the market by saying in the house for a reasonable base meaning bear this out. Fifth : The disparity remuneration for work of varying difficulty winning it, went on to say pay up dinner and the morning prayer in the mosque on the other prayers for saying the same conditions as base pay increases to increased hardship. VI : PSYC rebuke sin, he went to say that it is a gradual start Balzajer and lower did not benefit from the increase in the degree and intensity, to testify to it by means of threats for failure to pray in mosques and that he submitted to the sentence, saying to a base in this matter originally gradient. VII : increasing the reward for work on the lighter the reward for what was the hardest of it, he went to say that depending on the interests of worship and lighter Rjuhanha the interests of what was the hardest of them, saying to the rule to that effect. Eighth : innovation in worship, he went on to say being with the texts on this issue and he breaks the text or not provided unless it is illegal, saying the original base in worship arrest. IX : Displays the original Zalazahr, he went on to say that the preference in the matter anyway and calculation by including Fathi Alqrin, saying to a different base. Tenth : the equality between obligatory and Voluntary and staff in the tapes, he went on to say equally, and the exception is contained, but to this ad hoc, and that this rule altogether. Eleventh : The discrepancy in wording between language and Islam in the legal text, he went on to say that the legal status of the meaning of that word for saying the words rule the street to a statement of education in the Islamic Shari'a. XII : the balance between the time in the virtue of worship and virtue out of worship, went on to say on the merits of worship and time for saying that the origin of the biggest virtues of worship. Thirteenth : The excuse of ignorance, he went to say that the excuse of ignorance and forgetfulness in Terminator him and did not weigh in by the sheriff as saying the rule is wrong with the Terminator rebuke and illness in the ordered collection of interest. In the conclusion of this letter I would like to place on record some of the recommendations or suggestions : 1. Given the fact that the science of jurisprudence venerable science degree, the greater the benefit that have an impact in facilitating Principles of knowledge ماخذ issues and gather branches scattered in the faculties of a comprehensive and achievement of the purposes of legitimacy, as well as the protest when it Palmtvq Aozaz directory, or penalties in case of disagreement, I claimed that universities specialized science Alklliat legitimacy or legitimacy in the comprehensive universities to more attention being paid to the knowledge of jurisprudence and taught as a separate subject in the initial studies, and guide researchers in the Graduate Studies and faculty to write, writing, or even Ttakqiq jurisprudence books printed or manuscript, which is still sitting Vimktbaat manuscripts scattered across the Islamic world, to volley in all parts of the globe, also claimed to print verified as to spread good. 2. Encourage researchers in jurisprudence that not only the books of jurisprudence in their research or academic letters and Atarihhm University, and urged them to go to extract more of the jurisprudence of the books of jurisprudence and assets in a way that extrapolation in order to help them out into existence in Compilations independent specialized in jurisprudence and studied in terms of meaning verbal vocabulary Alvazaaoualemany overall form, and reasoning to them, and report it and Alttiqat Sub statement Msttnyatea, because this serves the development trend of life in the Muslim community and helped to classify the doctrine, to fit with the spirit of the times and make it easier for specialists affairs issues the advisory opinion also makes it easier for non - specialists such as people working Sharia law and economics, access to rules and laws consistent with the law as soon as the most accurate results, especially if the formulation of these rules in the form of legal texts, summary of meanings and demonstrated clear. 3. It is better to encourage the trend for researchers in jurisprudence, to the authorship of this science division Alytrivp substantive rules, any collection of jurisprudence that are comprehensive, many of the sections jurisprudential basis, and the rules that specializes in a particular department in a separate synthesizer such as the rules relevant to pray for example zakat, or transactions or personal status Aopaljnayat, borders and so forth, the aim of bringing these sections where researchers or the jurist, and hard - working, as well as closer to the beneficiary with the Shari'a. 4. Encouragement towards the establishment of encyclopedias written in the rules of jurisprudence, and disposal of composition and method for collection at the sectarian divisions of the rules, all the way to find these books to encyclopedias dealing with the complete combination of these rules, regardless of denomination to come from al Qaeda and exclusive formula Ahdpjamap the base of the same subject, the be done after ascertaining the validity of this rule in terms of fundamentalism and lack of opposition to the continued complex from the assets of Islamic law, because this will contribute to access to the rules that take into account the legitimate purposes and feeds in developing the science theories of jurisprudence. This Meiserh God to me on the subject of jurisprudence and its applications at the Imam Ibn Eid careful in his judgments on the provisions of sections purity and prayer, Large, and I have been able to serve this flag Maver Galilee and the Islamic Shari'a my work van I was this humble It is thanks and gratitude to God that helped me on that and is pleased me, and I missed the people and because the error is not Bmspad injuring humans and make mistakes and infallibility of the prophets, the first was prays to God Almighty to degrade me, and this work holds for me and two buttons to the day I need, and the other was a Barbie Fezni decent waiver and dismiss the error block, especially since the was intended in order to please Him and utility of slaves, and a prayer to thank God, the Lord of the Worlds and peace and blessings of the ring Alnpin and Messengers, our Prophet Muhammad and his family and companions.

الضرب في القران الكريم : دراسة موضوعية

اسم المؤلف: زينب محسن جميل السلماني
اسم المشرف: طارق جمعة العاني
الموضوع العام: العلوم الاسلامية
السنة: 2010
الموضوع الدقيق: التفسير
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:

الرواة المقبولون في تقريب التهذيب ولهم رواية في الصحيحين : دراسة تطبيقية

اسم المؤلف: انتصار سامي ابراهيم
اسم المشرف: ضياء محمد محمود المشهداني
الموضوع العام: العلوم الاسلامية
السنة: 2010
الموضوع الدقيق: الحديث
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: Has appeared to me by searching the following results : * The son of Hafez Hajar al - Astalahath its own in the book bring civility, such as "acceptable", "truthful matter" and other expressions of the other. * disagrees with some of the terms mentioned in the introduction to his book, "rounding" particularly unacceptable, and the unknown, and others. * use of some phrases are not clear significance, which requires consideration of the conditions of narrators who fired them, and explore the reports make to find out what they really are. * non - compliance with the methodology Altzmha in its terminology, in a number of translations of the book, it puts its terms is defined by, and contrary to its approach in some of the narrators, particularly with regard to the "acceptable" and conditions in it. * is located to Hafiz Ibn Hajar illusion and forget, he missed many things taken into consideration when judging the narrator had been mentioned in the discipline which is the origin of rounding or in Fath al - Bari was required for him to be more accurate to those who have been sentenced to Palmqpaulin and have a novel in the "correct" or one of them, especially that some of these and Thaghm in Fath al - Baari, as are the symbols that symbol of the narrators in this book. * notes in terms of being acceptable to him a little talk, and did not make the term in the few officers known to be relied upon to identify the few and the many. * notes that the terms of Hafiz Ibn Hajar achieved in more narrators, but they are not the people of this place, because the PSP including inaccurate, has taken into account when considering the conditions verify conditions in the acceptable, without considering the words of critics in some of them, and who go out to them. * observed in most of the narrators who described the word "unacceptable" a few reports from them not only tells about one or Raoyen Rao, which means entry of these two sections in the case of ambiguity, and this obscured Hafiz Askalani (may God have mercy on him), and was followed by nothing. * can be ascertained that the term "acceptable" is the term special Balhafez O Muslim view of its requirements which, though other leaders of this matter may use this word, they want him to accept the obligation of documentation, and often Bivunha to another word such as "chief" acceptable " Okay novel "acceptable" modern "and these words were removed by Hafiz in the balance much, but it does not mean by this place, but intended to authentication, and used it in the widely used special rounding. * The result of these studies because I accepted where there has been keeper of the conditions for acceptable in most of the narrators, and departed with regard to the fact their condition and sentenced according to the wound and controls the amendment. * Most of the narrators are admitted Almkulain to talk, it is not their only modern and modern, but Roya one is "Yahya bin Qzaap muezzin" Sheikh al - Bukhaari in his Saheeh, out of twenty - six recently. * fully several narrators of the men admitted to one thousand five hundred and thirty - five Roya distributed in different layers, and most of the narrators of the third layer, while the least understanding of the narrators of the second class years at the Ibn Hajar al. * found narrators admitted who said Hafiz Ibn Hajar (may Allah have mercy on him) that took out their sheikhs, they are not the narrators of the correct Vzkrthm I referred to this issue for more interest, and not to Istdrick that I overlooked this issue, Vtnolthm something from the shortcut because they are not the subject of my studies. * found more than a narrator and confident keeper'Asqallaani in "Fath" frankly should have been alert to this and make provision for them in sentencing the word "acceptable", which is the right thing in their situation, and they are seven narrators : Abdullah bin Abdul Rahman Al Tamimi Siddiqi, Omar bin Abdullah bin tab, brave polite ibn al - Walid, Yazid ibn Abi Kabshah Alskski, Abdullah ibn Umar ibn Ishaq many civil sire superfluous, and James the son of Asim bin tab. In conclusion, I recommend that researchers and seekers of knowledge workers in this field that, look at each part of the molecules of this art, I mean the art criticism of men and find out the correct morbid, this knowledge can not be addressed by anyone who wants, but his men, specialists, the results will be sharper and deeper, It is in judging the impact of the narrators, especially to correct the narrators of these books are of particular merit for Muslims, and because the appeal which is challenged in the Sunnah, which is the second source of Islamic legislation. I also invite researchers to pull up their sleeves and plunge in this science, without letting the gap come from before Islam and its people, especially the symbols of science who had just handed us this wealth and sustained her to us on a few numbers, how has evolved science and easy means of study and research, what the researcher However, the true faith, after depending on God, and keep away from everything that is ugly about scientific research intolerance and extremism, and all that would weaken the sober and solid scientific research, and the last prayer to thank God.

الجهود التفسيرية للجوهري (ت 398 هـ) من خلال شواهده القرانية في الصحاح == The Interpretative Efforts of AL - Jawhari (Dead in 398 H) as Based on the Quranic Evidence in AL - Sahah

اسم المؤلف: محمد صادق نعيم
اسم المشرف: محمد شاكر الكبيسي
الموضوع العام: العلوم الاسلامية
السنة: 2010
الموضوع الدقيق: التفسير
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: The present research represents a methodological study of the efforts of a scholar in Arabic in the 4th century. It consists of two sections : 1 - The first section includes a preface and two chapters.The preface presents an overview of the selected book (AL - Sahah ) and the most important scientific stages of the author .The first chapter is divided into two sections : a - The first section covers AL - Jawhari resources for the interpretation of the Quranic verses.b - The second section : Al - Jawhari evidence for the interpretation of the Quranic verses.The second chapter deals with AL - Jawhari's approach in his interpretation of the Quranic Verses.2 - Section two includes AL - Jawhari interpretation of Quranic Verses with an introduction to his style of interpretation .It traces AL - Jawhari interpretation statements of the Quranic Verses. These statements are shattered in the pages of AL - Sahah book. They have been collected and orderly directed according to the Quranic Ayats and Surahs to facilitate their access. Eventually, they constitute an interpretation reference written by AL - Jawhari.The research could arrive at the following conclusions;1 - Emphasizing the following status of AL - Jawhari, foregrounding scholars' trust in him and the extent of benefit they get from AL - Sahah lexicon as an authentic reference for many experts who made use of its content and traced his contributions represented by writing and classification.2 - AL - Jawhari has a very wide knowledge and varied education. He has tackled many sciences of Arabic and made classifications in lexicographics,grammar,prosody, and poetry composition. He has assimilated many explanatory and linguistic problems.3 - The research explored the interpretive aspect of Al - Jawhari, his interest with the Quranic verses and readings, the famous sayings , and the benefits he gets from these sayings concerning his interests in the etymology of lexemes.4 - The research presents a comparison between the interpretive sayings of AL - Jawhari and those of great interpreters. The comparison shows that AL - Jawhari did not represent a burden on interpretation, rather great interpreters benefited from him. AL - Jawhari interpretation is an original resource for explanation as his opinions agree with that of many interpreters.Finally, the research succeeded in gathering the shattered interpretive efforts of AL - Jawhari from the pages of the broad AL - Sahah ,and prove his ability for explanation. This reveals his rich knowledge. Although he did not explain the Holy Quran in whole, he has left wide information subsequent interpretation benefited from.

التخريج الاصولي لفقه الامام زيد بن علي (عليه السلام) من خلال (المجموع الفقهي)

اسم المؤلف: محمود مصطفى نوري القادري
اسم المشرف: جميل عليوي ناصر الشمري
الموضوع العام: العلوم الاسلامية
السنة: 2010
الموضوع الدقيق: اصول الفقه
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:

الامام الخطابي ومنهجه في اعلام السنن شرح صحيح البخاري

اسم المؤلف: محمود احمد ذنون النعيمي
اسم المشرف: رائد يوسف جهاد العنبكي
الموضوع العام: العلوم الاسلامية
السنة: 2010
الموضوع الدقيق: الحديث
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:

اساليب التصدي لدعوة الانبياء والرسل في القران الكريم : دراسة موضوعية

اسم المؤلف: عبد الحميد فرحان مصلح
اسم المشرف: عبد الكريم عبد الحميد القيسي
الموضوع العام: العلوم الاسلامية
السنة: 2010
الموضوع الدقيق: اصول الدين
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:

القصص القراني في سورة هود : دراسة موضوعية

اسم المؤلف: محمد هندي سليمان
اسم المشرف: حسين درويش حنتوش المجمعي
الموضوع العام: العلوم الاسلامية
السنة: 2010
الموضوع الدقيق: التفسير
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
الملخص:
المصادر:

الشعراوي واراؤه الفقهية

اسم المؤلف: محمد علي احمد الشلبي
اسم المشرف: احمد عباس العيساوي
الموضوع العام: العلوم الاسلامية
السنة: 2010
الموضوع الدقيق: الفقه
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: Praise be to Allah, and peace and his family and companions and allies,?blessings on the Prophet Muhammad and followers to the Day of Judgement and after : The God of the quality and generosity that have completed this research, having managed, directed by the jurisprudence of this world, Mohammed Sharawi, for the attention of science students and researchers, has been able to praise God, directed by the following results by searching : First : It is known for Sheikh Hubert he explained, and often covered by the researchers, interpreter, and as a methodology of interpretation, and the statement of the approach being followed in the interpretation, and indicate the aspects of faith in the interpretation, but I thank God I managed to get him out jurist dealing with jurisprudence, that concernMuslims. Second : show us the aspects which have been approved by the Hubert majority of scholars, what is behind it, through the jurisprudential views. Third : show us the methodology Hubert in the government on some issues in combining tradition and modernity, in a manner close to themind. Ask God to make this work purely for the sake Karim, a student reward him alone, the bulk of the gaze, and to be in this research may have found what is good for us and for the Muslims, and what was right, it is God, and it was a mistake by hosts and Satan, and a prayer Praise be to Allah, the Lord of the Worlds.

الجوانب التربوية في قصة موسى : دراسة موضوعية

اسم المؤلف: محمد عبد الكريم خضر الطائي
اسم المشرف: عمر مجيد عبد
الموضوع العام: العلوم الاسلامية
السنة: 2010
الموضوع الدقيق: التفسير
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: When the Qur'an curriculum create the foundations for education and chart its way, but lead us to draw the educational aspects of the various life situations and stages , according to the principles and data stable and entrenched and can not change or switch,and we highlight the positions of multi - model of one unique among these Quranic models.After that, the study results can be summarized as follows : 1. Through a survey of the differences between the educational philosophies of ancient and Islamic philosophy with respect to the field of education, we found the following : A - there is no gap between theory and practice in the philosophy of Islamic education in particular.B - an assertion that knowledge is a fundamental goal of the individual and society aims2. We show the effects on education, including the impact of the story in the field of education, and how external influences directly contribute on the individual behavior.3. One of the main causes of harassment of the Pharaohs to the people of Israel : A : Loyalty of the people of Israel to the enemies of the Egyptian Hyksos.B : Interpretation of the vision that Pharaoh saw, was referring to the end of his property by one of their newborns.4. Belief in the good and evil, and all are from Allah, and everything in the universe is being wisely directed, and the survival of the Prophet Moses when he was a baby and dropped in the sea5. We talked about the birth of the Prophet Moses and the accompanying events, and how Allah prepare causes of salvation for everybody he wants.6. We knew how the prophet Moses championing the oppressed and it was the first step in the march of his hard life.7. The incident of Medeans daughters define our controls on a woman going out of her house, including : First : the women do not go out from their home just for necessity, and the necessary situation for Medeans daughters that made them get out was her saying : "our father is an old man".Second : When the daughter found the opportunity to settle with her sister at home, so do not come into contact with strangers men, she asked her father to hire Musa when she saw the power and the Secretariat.Third : the women should committed chastity and modesty, and combine between the timid walked and clarity in its expression, and away from the wanton display and seduction.8. Cope with difficult situations has been a hallmark in the life of the Prophet Moses , in different circumstances without an impact on his religion.9.The suffering of the Prophet Moses have been concentrated in two things : First : with Pharaoh and his tyranny. Second : with his people.10. The message march Produced in the life of Moses with the people of Israel a clear and accurate picture to what people of Israel were from lowness, which was present in the duration of his stay with them.11.We Explained how the arrogance was one of the most important reasons for the reluctance of Pharaoh accept the truth and not recognize it.12. The Jews did not affect by all of these verses, and all those miracles, they saw by themselves, and behave and think and speak like the pagan peoples.13. the story of Moses met with the rest of the stories of the prophets regarding the functions of the three pollutants, namely : A. The Message. The Prophet Moses did what he had to do aboutthe message of monotheism.B - .Denial, Pharaoh denied Musa Like the denial of the rest of the prophets.C - Survive or death, so that has been achieved by Allah victory that he escape from the enemy and the destruction of the other.However, the latter function was the difference, because it was not mean the end of the story to the Israel people, but a beginning to another aspect of the story was enough to show the face of the bad and the ugly nature of Israel people who were supposed to be the saved group that had to raise the greatest divine message in a timely manner.14. Has resulted in meeting the unique between two giants of the giants of science and faith Moses, vegetables, peace be upon them, for a number of benefits one of them : those that learned Moses Green peace be upon them from three lessons : the lesson in compassion, the womb of the poor, and the womb of poor parents, and the womb of orphans, and this Steel is one of the call of Moses u were significant in meaning : We gave him the mercy of our.15. We found in the lesson of Moses and Al - khudir (peace be upon them), that there are things in life are in fact taking place other than the face value. We have seen how the asset is what counts in the three issues for Al - khudir with the Prophet Moses (peace be upon them) is : First : If two damages oppose, the minimum must be carried.Secondly : sometimes a person tested by a thing that always in his mind, Prophet Moses tested by breaking ship that reminded him of oppressing Pharaoh, killing the boy by Pharaoh shedding of the blood of innocent children, and the building of the wall by building Haman to the edifice.Third : work in prevention before treatment in all his affairs, after Allah revealed to Al - khudir what would be the case if the king saw the ship, the parents if their son grew up, and the state of orphans in the village. So he start prevention.16. Sometimes the methods of the Holy Quran in present the behavioral issues that related to humanity, without giving the fact that this behavior is right or wrong, because the human was still on his nature and simply can recognize it.17. A hardship comes ease, and this was when people ship, and the parents of slain boy, and orphans.18. Avoid anger, because when it is able to disrupt the human ability to think properly, and maybe did some aggressive acts or statements that may later regret when his anger will calm down.19. One of the ways of Allah to give human more of an opportunity for guidance, and one must take advantage of them before it is too late.20. Good hearts are in every time and place, and it stands out in several positions such as : First : The adviser man. Second : The believer of Pharaoh people. Third : The wife of Pharaoh. Fourth : The two men, who advice the people of Israel to enter the enemies of the door. 21. The tyranny have many modes and faces, like : First : Tyranny of money such Karoon. Second : Tyranny of power such Pharaoh. Third : Tyranny of glory and honor such Haman.22. The status of the Prophet Moses in the hearts of Israel people wasn’t significant, so they feel his prestige of respect and appreciation, not the prestige of the mighty kings from fear and terror, so this is the main base which specify the nature of the relationship between teacher and learner.

التعديلات لقانون الاحوال الشخصية العراقي في اقليم كردستان : دراسة مقارنة بين الفقه والقانون == Amendments To The Iraqi Personal Status Law In The Kurdistan Region A Comparative Study ((Between Jurisprudence And Law))

اسم المؤلف: محسن جلال رشيد
اسم المشرف: زياد حمد عباس الصميدعي
الموضوع العام: العلوم الاسلامية
السنة: 2010
الموضوع الدقيق: الفقه المقارن
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: conclude this letter introduced the main findings and recommendations reached by the light of these results Older Bohmha as follows : 1 - The Personal Status Law comes the sense of : the provisions and principles and issues governing relations within the family, including provisions of the engagement and marriage, and dowry, alimony and duties towards their husbands, and divorce and to disperse justice between the spouses, including matters, some financial matters, inheritance, bequests, endowments. 2 - Returns the history of the Personal Status Law to almost five decades ago, where the history of codification of the law : to draw the Iraqi Justice Ministry tipped No. (560) on February 7, 1959 a committee to draft a code of personal status Astdmt its principles as agreed upon from the provisions of Islamic law and the Rageh of the provisions of Islamic jurisprudence and the views of scholars. 3 - This law has been modified more than (18) once we have the formal amendments to this Bhetwar Ikha at the top of the message there is no need to repeat. 4 - These amendments were repeated and successive came several reasons, including : change of political systems and governments, including : closing the gaps and completion of the shortcomings of the legislative, in some articles on the law, including : the addition of some material that would contribute to the achievement of social justice and define the rights and obligations arising from the marriage contract, including : maintaining the interest of an incapacitated person and the protection of maternity rights of the waste, including : keeping pace with the law to developments in jurisprudence and Chraeip which is regularly updated with the development of communities and Altcherat Legal them, including : addressing some of the social problems that may cause the law in its creation to its shortcomings or defects in the Mtonh. Including : the need to reconsider the terms of the law, including civilizational and cultural fit of Iraqi society. 5 - All legal provisions derived from the Koran and the Sunna will continue to be the fittest and best for the lives of individuals, families and communities, and any amendment sooner or later to undermine family life and destruction. 6 - the women's movement should not be biased in their submissions, but must be realistic and fair, Take into account the interests of all parties relevant subject, and there is a distribution of roles in a fair equitable and appropriate with the nature of mental and physical health for both spouses, and a way that ensures good education and an enabling environment. 7 - that any distinction between the provisions on men and women in Islamic law, but came into account to achieve justice and social integration so that each person who has completed the work of the other and orphaned. 8 - with the firm belief that the women in our societies East have suffered much injustice and Alidhad the name of religion, the religion of Islam is innocent of this, nor have any of the text of the Quran or the Sunnah of the dirt or diminution of women's rights and dignity, and this injustice was due to move away people religion, and the weakness of faith in the scruples and the soul, and people affected by the idiosyncrasies and tribal customs. 9 - The optimal treatment and the fundamental solution to the problems of women, and rights Alkadaya relationship between women and men can return to invoke the Law and the statement of the truth of these texts without intolerance or bias. 10 - experience has shown the political, social, economic, and ethical to blind imitation of the theories which may emerge in the West, and intolerance to ideas imported, without reference to Alosab and circumstances which gave rise to those theories and ideas, has brought us only destruction and ruin and corruption of receivables and ethics, and communist movements, the various good example to do so. 12 - The women's movements in Islamic societies if they pursued approach to tradition and simulation Mtheladtha In the West, Otmy to do so, they lose their effectiveness and credibility, they will move away from the problems of objectivity and realism of women in the communities in which they arise, and be their submissions not Aqieip but imported, so instead of to be dissolved Almkhakl have contributed to the problems. 13 - The ideas and theories that seek to put forward and reflected in our societies must be consistent and in line with the principles and values which, do not be contradictory to it as it is to amend the current law, they must each idea if it is to succeed to gain acceptance and support from the all segments of society, not by a particular class and only failed my power, whatever their source. The best conclude by this work is because the Prophet peace be upon him : (Glorified praise God and I bear witness that there is no god but You, I seek your forgiveness and I repent to you).

صورة الشخصية الاسلامية في تفسير (في ظلال القران) : دراسة موضوعية == Image In The Interpretation Of The Islamic Personality (Fee Thelal Al - Quran) (Study Objective)

اسم المؤلف: انوار زهير نوري الحيالي
اسم المشرف: عمار عبد الكريم عبد المجيد الجعفري
الموضوع العام: العلوم الاسلامية
السنة: 2010
الموضوع الدقيق: التفسير
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: Thank God, thank as much as is, and I thank the guarantor of the increase is thanks, and thank those who subjected the sun and the moon, and peace and blessings on those who sent guidance to human beings, and set up legislation, passed, and still our anguish and remove the damage, and forgive flaws Albrja and bulletproof, and Ohtal water from the sky and rained, and directed springs, springs and dawn, and your family and destroyed the oppressors, he warned of the fire and warning, and promised Paradise, and raise the righteous in the seat when ratified by a competent king.AFTER THAT : Have urged me my personal Ptgelep to follow Islamic scripture on man, orientation and composition, through the interpretation of modern civilization was centered interpretative create a Muslim society in a manner dependent dynamic educational advocacy so the nucleus of society namely the Islamic personality, and tell me in advance the types of interpretations of contemporary I did not find an explanation that matches what is in the depths of myself, and I find it Dhalte in this topic does not explain : (Fee Thelal AL - Koran) to Professor Sayed Qutb (may Allah have mercy on him) to put in the hands of the Muslims, particularly those working, thorough and comprehensive study, the manifestation of that personality and highlights the characteristics of the of the doctrine, worship, ethics, and the treatment, to be a beacon for those laggards in some respects, to Tzmoa themselves.As is known, is not without any important work in which he needs to be done a certain duration of patience, and the difficulties and hardship, we have to pass by, and only has become a real - time can be achieved plains. Subject was due divided into an introduction and three sections and a conclusion. The first section and makes it in three introductory chapters : the first introductory chapter in the life of Sayyid Qutb and his writings, and the introductory chapter in the second interpretation (Fee Thelal AL - Koran), and the introductory chapter III of the concept of personal information. The second section dealt with the components of the Islamic personality in five chapters : the self, heart, soul, mind, and body. Then came the third and final section dealt with the Islamic personality traits are of three chapters : personal attributes of the Islamic faith, and personality traits of Islamic worship, and personality traits of Islamic morality. Then came the conclusion summarized the main results of the study devised by what he saw Sayyid Qutb (may Allah have mercy on him) and him in his Tafseer (in the shadow of the Koran) are as follows : 1. The Islamic Personality is the personal that are trying to embodying all the general components of a balanced manner, so as not to overshadow the last component, as well as all the features and Islamic features should be available where, it is that the integrated system of attributes, tendencies, ideas, impulses, behavior, disciplined Islamic teachings and values.2. The basic components of any personality is : self, heart, soul, mind, body, but the Islamic personality characterized by the rest of the characters to deal with all these components in a balanced manner.3. That the same humanity in the shadows contain gaps represented by inclined humanitarian Kalshhoat with willingness to transcendence and self - restraint and looking forward to continuing to advance the human spirit high, and the realization motivated Highness.4. That the heart of the shadows is expressed in the Qur'an about the power of understanding a sentence, it is a reservoir of feelings, and links them taste the rights of Islam, and is well known, and can not bounce it, but if not corrupt mess Salah him.5. To the heart from the shadows facts, it is the source of faith, and the source of receipt, and the source of the Secretariat, and that knowledge of the heart, the heart and source of piety, and the source of compassion and a source of emotion and reason. 6. That the spirit in the interpretation of the shadows of the unseen unseen God, the secret of secrets, no one can understand others, and the road junction to the evolution of the Islamic personality of the animal world, which gives him the hidden secret, which applies, beyond time, place, to the colors of perceptions and perceptions is limited.7. That the mind of the shadows is a debugger approach to consider, and calls on the Islamic personality to reflect on the signs of guidance, and the requirements of faith in the lives and prospects, if reached the stage of awareness and understanding of the connotations of decisions but to no longer recognized, and it occurs Optional faith, and guided self - righteousness and voluntary to the method of the True God.8. That the mind functions, namely : reflection, reflection, and AlTafaqah, and mind, and Cheeks does come, for it is not needed Partiedha, what is not needed is beyond its scope to him.9. That the personal attributes of the Islamic variety of different characteristics of the rest of the characters on the face of the Earth, a faith - based features, such as faith in God, and the Last Day and the angels, and holy books, and the apostles and as good and bad, and features such as setting up devotional prayers, alms, fasting Ramadan, pilgrimage to the House, and features moral : such as justice, honesty, and the fulfillment of the Covenant, and others. For all of these features impact of building an image in the Muslim personality integrated.10. That features faith - based : the attributes that are not linked to the tongue, but is conceived and belief stems from the conscience, and considers its impact on the regime extended the life of the individual and the community.11. His term included the shadows transactions within the term of worship, and pointed out that the separation between the two terms has led to a deviation in the Islamic concept, followed by a deviation in the life of the Muslim community.12. That features worship when the shadows are all activity, and every movement, every faith, every direction to God alone and no one else.13. That Islamic ethics in the Islamic personality is an innate morality from God, just as morality is the fruit of the faith and worship, and that one of the most important changes that have occurred in the Islamic personality is a shift from ignorance to the ethics of Islamic ethics, and in the Islamic financial system goes hand in hand with the ethics. It is here and come to the end of the paper, asking the Almighty to make him sincerely for Allah's sake, and that is good and we were Muslims, including may of its conclusions and benefits, and to forgive us what have sinned when it is. Valkamal him alone, and the infallibility of His Messenger, may Allah bless our Prophet Muhammad and his family and companions.

تفسير سورتي المؤمنون والنور من (منقول التفاسير) ليوسف الاصم الكردي : دراسة وتحقيق == Explanation Of Al - Mominoon And Al - Nour Images From (Manqul Al - Tafasir

اسم المؤلف: اردلان شيخ احمد حمد الفريزي
اسم المشرف: عمار عبد الكريم عبد المجيد الجعفري
الموضوع العام: العلوم الاسلامية
السنة: 2010
الموضوع الدقيق: التفسير
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: Thanks and respect for Allah, greeting to the prophet and whose follow up till the doomsday.This master letter under the title of (Translation of Al - Al - Mominoon and Al - Nour Images from (Manqul Al - Tafasir) of Yosif Al - Asam Al - Kurdi. The purpose of researching of this explanation , is living of the product of the biggest philosophy of Kurdish nation who was reside in the 10th century in Kurdistan and deceased o. 1002H.This letter is consisting of an advance and two parts and a final. The advance include the reasons of selection of the letter, the contents of the letter, design, and how the division of the subjects (my research method). First part : Peculiar to the research and consist 3 main subjects.First subject : Is regarded the century which (Yosif Al - Asam) was live, and contain three themes : First theme : Political situation.Second theme : Economic situation.Third theme : Cultural situation.Second subject : Specified for the identifying of the personality of Yosif Al - Asam, and contain three themes : First theme : His biography, and include two cases. Second theme : His teachers, students and decease and include four cases. Third theme : Special for identifying of the hand - writing (manuscript) of (Manqul Al - Tafsir).Third subject : Is including three themes : First theme : The incentive for his translation. Second theme : The references of his translation. Third theme : Specified for the project and program of the teacher Yosif Al - Asam , in translation of Quran to Quran , in the catch - words of the prophet friends and followers , in the other parts of this subject viewing the program which was guided by the teacher , and different subjects which was guided , various topics which the declaration were followed especially in aspects of : Linguistics , Grammar , Literature , Islamic Al - Fiqh ,Opinion and Idea …etc.Including fourteen cases.Second part : Special for identifying of the hand - writing of (Manqul Al - Tafsir) and talking about the places which the hand - writing were kept.So it dedicated for investigation the text and the bibliography of the research.
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