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مدينة عبادان منذ ظهور الاسلام حتى نهاية الدولة العباسية : دراسة في احوالها العامة == ABADAN City since Islam Appearance till Abbasid State End Study of its General Conditions

اسم المؤلف: دليلة محسن هامل
اسم المشرف: وسن شجاع نجرس
الموضوع العام: التاريخ
السنة: 2018
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:

اثر القبائل العربية الوافدة الى بلاد المغرب في كتب الانساب والتراجم (20 - 362هـ)/(640 - 972م) == The Influence of the Arab Tribes on the Land of Morocco (20 - 362H/640 - 972M)

اسم المؤلف: بيان ياسين عباس العميري
اسم المشرف: كريم عاتي لعيبي الخزاعي
الموضوع العام: التاريخ
السنة: 2018
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:

الاثار الحضارية لموانئ عمان قبل الاسلام

اسم المؤلف: ايناس عبد الحليم سعدي الموسوي
اسم المشرف: حسين احمد سلمان
الموضوع العام: التاريخ
السنة: 2018
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:

اثر الايام في منازل القبائل العربية في الحجاز قبل الاسلام == The impact of days on houses of Arab tribes in Hijaz before Islam A thesis

اسم المؤلف: اية محسن خضير العتابي
اسم المشرف: حسين احمد سلمان
الموضوع العام: التاريخ
السنة: 2018
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:

الرواية المهدوية من خلال كتاب اكمال الدين واتمام النعمة للشيخ الصدوق ت381هـ : دراسة تحليلية مقارنة

اسم المؤلف: احمد عبد الله حميد العلياوي
اسم المشرف: سامي حمود الحاج جاسم
الموضوع العام: التاريخ
السنة: 2018
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:

الاحوال العامة للمتصوفة من خلال كتاب التشوف الى رجال التصوف لابن الزيات التادلي (ت627هـ/1230م) == The General Conditions of the Sufis through the Book of Tchuf to the Mystical Men of Ibn al - Zayyat al - Tadli,627 A.H / 1230 AD

اسم المؤلف: انتظار خلف خضر العقيلي
اسم المشرف: جنان جودة جابر العنزي
الموضوع العام: التاريخ
السنة: 2018
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: ذي قار
الصفحات الاولى:

ال ابي الحسين الكلبيون في صقلية 336 - 444هـ /947 - 1052م == The Family of Abi Al Hussein Al Kelbis in Sicily 336 - 444 H

اسم المؤلف: ريم مسلم هاني كشمر اليساري
اسم المشرف: هاشم ناصر حسين الكعبي
الموضوع العام: التاريخ
السنة: 2018
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: كربلاء
الصفحات الاولى:
المستخلص: Al Kelbis is one of the Arab families that had a role in the history, particularly Fatimid state. This family had a role in weakening disorder of Abi Yazid Mukheled which was considered the most dangerous disorder that faced the Fatimid state in North Africa. In the wake of disturbed situations in Sicily which belongs to the Fatimid state entrusted Sicily island ruling to Al Kelbis as a reward to their great efforts and prestige. They could rule Sicily island from 336 to 444 H. with the continuity of loyalty to Fatimid. The study included an introduction, a preface, three chapters, conclusions, and a list of references. The preface was devoted to the naming study and the geographical location as well as the island climate and most important cities, in addition to the general situations in Sicily before Al Kelbis ruling. The first chapter dealt with Al Kelbis' title and their role in fixing the Fatimid rule in North Africa and Sicily. It was divided into four sections. First sections clarifies Al Kelbis' descent, the second talks about Al Kelbis' military efforts in North Africa, the third mentions fixing Fatimid rule in Sicily, and the fourth talks about Al Kelbis' wars against Romans and Umayyad in Al Andalus. The second chapter is entitled Al Kelbis' military efforts in Sicily was divided into two sections. The first section gave attention to the role of the prince Ahmed Bin Al Hassan Bin Ali in Sicily and throning of the prince Ahmed Bin Al Hassan in Sicily. It also mentions the role of the prince Ahmed in the Fatimid - Romans conflict in Sicily and the relation of Sicily with the Umayyad in Al Andalus during the era of the prince Ahmed Bin Al Hassan. The second section mentions Al Kelbis princes in Sicily after the prince Ahmed Bin Al Hassan from 358 - 373 H. / 970 - 982 A.C., it states reaching the prince Abu Al Qasim Al Kelbi, and the prince Jabir Bin Ali. The third chapter which was entitled Sicily situations till disassembly and end of Al Kelbis family, was divided into three sections. The first section tackles Sicily situations from 373 - 388H./ 983 - 998 A. C. it talks about the prince Jaffar Al Kelbi 373 - 375 H./ 983 - 985 A.C. and his cunning to protect cities, and the prince Abdullah Al Kelbi375 - 379 H./ 985 - 989 A.C. and the most important events in his time, as well as the prince Abu Al fetouh Yousif379 - 388 H. / 989 - 998 A.C. and his care to the poetry. The second section was entitled disassembly of Al Kelbis family. It mentions the prince Jaffar Bin Yousif Al Kelbi 388 - 410 H. / 998 - 1019 A. C. and the beginning of Al Kelbis family from the revolution of Ali Bin Yousif and the revolt of Sicily people against the minister of the prince Jaffar Bin Yousif, as well the loss of south Italy. The third section was entitled the end of Al Kelbis state. It talks about the prince Ahmed Al Akhel and his interior policy 410 - 427 H./ 1019 - 1035 A. C. in addition to the relation of Sicily with the Romans during the era of the prince Al Akhel, and also the prince Hassan Bin Yousif Al Sumsam 341 - 443 H. / 1039 - 1051 A.C. and the Roman campaign against Sicily beside the disciplines in Sicily.

المسور بن مخرمة دراسة في مروياته التاريخية == Almuswr Bin Makhrama Astudy Of His Historical Narratives

اسم المؤلف: سجاد حنتوش شوكان الزيادي
اسم المشرف: عباس جبير سلطان التميمي
الموضوع العام: التاريخ
السنة: 2018
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: كربلاء
الصفحات الاولى:
المستخلص: Our study tackled the historical narratives only about the personality of Al Mswer Bin Mekhremeh, that we searched about the oldest available references. He was one of the minor prophet's(p.b.u.h.) companion. He lived in the prophet's time. He had a role during the orthodox caliphs, especially in the caliph's Omar Bin Al Khettab time. He had also an important role during the time that followed killing the caliph Omar when he participated with his uncle Abdul Rehman Bin Ouf in choosing the third caliph Othman Bin Iffan when he was the right hand to his uncle to choose the caliph in spite of the signs that he had a tendency towards the prophet's family. He had good stand with Al Imam Ali, Al Imam Al Hassan ,and Al Imam Al Hussein. After choosing Othman as caliph, they depended on him in many issues like sending him as an envoy to Africa and other states. The caliph Othman also relied on him when he sent to MuawehBin AbiSufyan besieging him to raise the blockade when he was surrounded by the angry rebels in the house accident. But Muawehdid not respond to his request, the matter that made the caliph angry on Muaweh. Al Mswer also had an opposite opinion to the Umayyad, but Muawehby his slyness could attract Al Mswer and made him calm. His opinion towards Umayyad remained him clear. That is after Muaweh'sdeath his stand was against the Umayyad when Yazid was chosen as caliph when he stood beside the Zubairis in the war against the Umayyad where he was killed by a canon stone that was thrown towards the hornableKabba which wasbesieged by the Umayyad and he was buried there. What concerns our study, it consisted of three chapters, an introduction, and a conclusion. In the introduction, reasons behind choosing the topic were studied as well as the difficulties that have been faced. The first chapter talks about Al Mswer's social, cultural, and political life. Several issues about Al Mswer's antecedents, fathers, and birth ambiguities ending with his death. Concerning his cultural activity, he was considered one of the legists where he had speeches about the prophet. The political aspects and stands in his life were discussed, particularly the last about Al Zubairi and hid death. The second chapter was about this historical narratives that were before and after prophecy. Some of these were about events that happened during the prophet's time like wars led by the prophet. Some of them belong to Al Mswer's personal issues. Some of the narratives were deeds to Al Mswer which were close to the prophet. The third chapter was about Al Mswer's narratives during the orthodox caliphs and part ofMuaweh's time. In this chapter we found his clear activity during the caliph Omar Bin Al Khettab and his witness to the events at that time such as Al Remadah Year and later killing of the caliph Omar and the election issue as well as his role. Later some narratives during the caliph Othman Bin Iffan and his uncle's Abdul Rehman Bin Ouf deeds were mentioned. After that we see turning his narratives about Othman's mistakes when he gave fortune to his relatives rather than other people. That what made people rebel and kill Othman. He had one or two narratives duringMuaweh Bib AbiSufyan. At last Al Mswer's narratives were studied concerning the source and narrated people as well as studying the narrative body to select the perfect
الملخص:
المصادر:

الامام علي عليه السلام في كتاب الطبقات الكبير لابن سعد البصري 230هـ844م : دراسة تحليلية نقدية == Imam Ali (peace be upon him) : A Study in lbn Sa'd's The Book of the Major Classes ( Arabic : Kitab Tabaqat Al - Kubra) : An Analytical Critical Study

اسم المؤلف: هادي عبد الزهرة عبد السادة الديراوي
اسم المشرف: جواد كاظم النصر الله
الموضوع العام: التاريخ
السنة: 2018
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
الجامعة: جامعة البصرة
اللغة: العربية
مكان الجامعة: البصرة
الصفحات الاولى:

بناء الدولة بين فكر الامام علي بن ابي طالب (عليه السلام) ومنهج ابن خلدون (ت808هـ) : دراسة تحليلية == The construction of the state between the thought of Imam Ali ibn Abi Talib (peace be upon him) and the methodology of Ibn Khaldun (T 808 e) analytical study

اسم المؤلف: فاطمة عبـد سعيد شلال المالكي
اسم المشرف: شكري ناصر عبد الحسن المياحي
الموضوع العام: التاريخ
السنة: 2018
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: دكتوراه
الجامعة: جامعة البصرة
اللغة: العربية
مكان الجامعة: البصرة
الصفحات الاولى:
المستخلص: يعد التخطيط الاستراتيجي( ) العنصر الاساسي في الفكر السياسي لبناء الدولة, لكونه يحدد الرؤية والفلسفة الخاصة المراد بناء الدولة على اساسها ويحيط بالاهداف المرسومة والمتناسقة المراد تحقيقها لفترة زمنية محددة ومن الممكن تنفيذها , ووضع البرامج والاليات المحكمة لتنفيذ هذه الاهداف وفق الاستراتيجية المرسومة لها سلفا. وقد اعتنى موضوع البحث ( بناء الدولة بين فكر الامام علي بن ابي طالب(عليه السلام) ومنهج ابن خلدون (ت808ه) دراسة تحليلية) بدراسة نموذجين في بناء الدولة تمثل النموذج الاول بناء الدولة في فكر الامام المعصوم من خلال الولوج في فكر الامام علي () واستخراج اهم الاليات والتخطيط المحكم في بناء الدولة وكيفية تنظيمه وتسخيره امكانيته وقدراته الفكرية الروحية السياسية والدينية والاجتماعية والاقتصادية لتنظيم الدولة وبناءها على اساس هذه المستويات المذكورة وتنظيم امر بنائها بشكل متناسق محكم ودقيق لبناء دولة قوية ومستمرة وقادرة على حملة رسالة الاسلام الانسانية وتجسيد مبادئها تطبيقيا عمليا واقعيا. ومثل النموذج الاخر بناء الدولة في منهج ابن خلدون حيث بنى اسس نظريته على اساس اطلاعه على اخبار الدول وما عايشه من الاحداث والتي دونها في مؤلفه ( العبر وديوان المبتدا والخبر في ايام العرب والعجم والبرر ومن عاصرهم من ذوي السلطان الاكبر ) الذي درس فيه ابن خلدون معطيات بناء الدولة واسباب انهيارها والتي اكد عليها ابن خلدون وعدها من الثوابت التي لا يمكن تجاوزها وانها من السنن الطبيعية التي لا تتغير وهي حاكمة على بناء الدولة وان حكومات الدول لا تملك بدلا الا ان تسير على وفق هذه المعطيات وكذلك عبر فيه عن فكره الذي تبلور لدية نتيجة عمله الاداري والسياسي في الاندلس والمغرب ومصر ونتيجة قراءته للواقع والتاريخ من وجهة نظره وتحليله( ) . وقد تم اختيار موضوع البحث لعدة دواعي منها ما ياتي : - 1. ان تحديد نموذجي البحث بفكر الامام علي ومنهج ابن خلدون لكون الامام علي مثل بناء الدولة التي مثلت فكر المعصوم في وضع استراتيجية بناء الدولة ولما عبر فيه ابن خلدون عن دراسة شاملة لجميع الدول لمساحة مترامية الاطراف من الشرق الاسلامي الى المغرب والاندلس وكذلك امم الروم والمجوس فصل في اخبارها وعوائد بناء الدول فيها مما يجعلنا امام نموذجين مثل الاول الفكر المعصوم في البناء ومثل الثاني الفكر البعيد عن فكر الائمة المعصومين فاثارنا دراستهما معا لمعرفة نقاط الضعف والقوة في كليهما ومدى الاصالة والمعاصرة التي تتمتع بها فكر بناء الدولة على اسس اسلامية دون الحيد عنها والثبات عليها مهما حدث من متغيرات وظهرت من مستجدات , ومدى دستورية الاسلام في اسس بنائها من حيث تشخيص مدى تلازمية الدين والاخلاق في استراتيجية بنائها ,فمثل النموذج الاول فكر الامام علي () الذي يعكس صورة منهج الاسلام الكامل في التخطيط الاستراتيجي لبناء الدولة الذي جاء ترجمة وتطبيقا متكاملا لمباديء الشريعة الاسلامية من خلال الخطب والرسائل التي عرفت عنه () والتي ارسلها الى ولاته وعماله وغيرهم بالاضافة الى حكمه القصار التي جمعت في مؤلف (نهج البلاغة) وفي غيره من المصادر الاخرى وتناولناها بالدراسة المقارنة مع النموذج الاخر وهو فكر ومنهج ابن خلدون الذي مثل الاتجاه الواقعي لدراسة الواقع التاريخي للدولة الاسلامية كمصدر لافكاره ونظريته ومنهجه في دراسة ظاهر قيام الدول وزوالها في التاريخ الاسلامي فقدم صورة الدولة العصبية التي تقوم على العامل القبلي (العصبية) والعامل الديني وفق منهج ومبدا القوة المادية المتمثلة بالعصبية الى جانب العامل الديني الذي سخره لتبرير سياسات هذه الدول وجعل من سياستها وتخطيطها في بناء وادارة الدول بانها حقيقة لابد منها ولا يمكن تجاوزها حسب فكره ومنهجه الجبري الذي يفسر به الظواهر التاريخية ,فقدم لنا صورة منهج بناء الدولة التي ابتعدت عن التاسيس الاسلامي للدولة التي تحمل بذور مرضها وانهيارها المحتم في اسسس واستراتيجية بنائها عندما اعتمدت مبدا القوة المادية والشهوات النفسانية وانحرفت عن المبدا الاسلامي .2.عدم وجود دراسات تناولت هذا الموضوع من قبل فاغلب الدراسات الاكاديمية ان لم نقل جميعها وحسب اطلاع الباحثة انها شملت جانب معين من بناء الدولة في فكر الامام علي () كالجانب الاداري او السياسي او الاقتصادي منها الدراسة الاكاديمية التي حملت عنوان "الفكر الاقتصادي في نهج البلاغة)( ) للباحثة ذكرى عواد ياسر العامري التي اختصت بالفكر الاقتصادي عند الامام علي () .واما في الجانب الاداري جاءت دراسة الباحثة هدى ياسر سعدون بعنوان ( الفكر الاداري عند الامام علي () في نهج البلاغة) ( ),وهي دراسة اهتمت بالجانب الاداري فقط . واما الدراسة الشاملة التي تعرضت لهذا الموضوع فهو كتاب بعنوان( اسس بناء الدولة في فكر الامام علي () ). وهذا الكتاب هو رسالة ماجستير منشورة وهو جهد يشكر عليه الباحث لكونها اول دراسة شاملة لبناء الدولة في فكر الامام علي () الا انها دراسة مختصرة جدا ولم تعط جميع الجوانب حقها من الدراسة فلم تتعرض لمزايا القيادة المعصومة ولم يعط للاساس الاجتماعي في بناء الدولة حقه من الدراسة والبحث لما يمثله هذا الجانب من قاعدة اساسية مهمة فاقتصر دراسته على مكانة الاسرة في فكر الامام علي واثرها الاجتماعي, ولم يبين الاثر الاستراتيجي الكبير للقاعدة الاجتماعية التي تمثل الرعية بعنوانها الواسع في بناء الدولة وقيمة المجتمع في نظر الدولة ايضا والتي يعتمد عليها في كونها مخزن الطاقات الكامنة البشرية التي استفاد الامام من توظيفها في كل مراحل وجوانب بناء الدولة . اما الدراسات التي تناولت بناء الدولة عند ابن خلدون فانها , ( فكر ابن خلدون العصبية والدولة معالم نظرية خلدونية في التاريخ الاسلامي) لمحمد عابد الجابري كانت دراسة تحليلية لنظرية العصبية في بناء الدولة و( الدولة في فكر ابن خلدون ) لتوفيق خلف زيدان احمد السعيدي وهي رسالة ماجستير غير منشورة, فجميع الدراسات جاءت منفرده في الجانبين وكان لهذه الدراسة الريادة في عقد المقارنة بينهما. وتمت دراسة الموضوع في اربعة فصول ومقدمة وفي نهايتها خاتمة تضمنت اهم النتائج التي توصلت اليها الدراسة وقائمة المصادر والمراجع جاء الفصل الاول بعنوان القيادة واثرها في استراتيجية بناء الدولة .تضمن عدة مباحث الاول ضرورة وجود القيادة الحاكمة للدولة .والمبحث الثاني مسميات القيادة في فكر الامام علي() وفكر ابن خلدون ,والمبحث الثالث مؤهلات وصفات القائد واثرها في استراتيجية بناء الدولة واما المبحث الرابع طرق اختيار القيادة واثرها في استراتيجية بناء الدولة من كونها اختيار بالنص الالهي عند الامام علي() ومزايا قيادة اختيار النص الالهي ومقارنتها بطرق اختيار القيادة عند ابن خلدون. والفصل الثاني بعنوان قيمة المجتمع واثرها في استراتيجية بناء الدولة تضمن عدة مباحث المبحث الاول روابط بناء المجتمع واثرها في استراتيجية بناء الدولة, والمبحث الثاني دور المجتمع واثره في بناء الدولة والمبحث الثالث نظام العلاقة بين القيادة والشعب واثرها في بناء الدولة والمبحث الرابع انفتاح الدولة على المجتمع والمبحث الخامس التاسيس الفكري لمفهوم المعارضة واثره في بناء الدولة. والفصل الثالث تلازمية الدين والاخلاق واثرهما في استراتيجية بناء الدولة وتضمن مبحثين؛ الاول اثر الدين في بناء الدولة والمبحث الثاني اثر الاخلاق في بناء الدولة. اما الفصل الرابع استراتيجية بناء المنظومة الادارية للدولة بثلاثة مباحث الاول هيكلية النظام الاداري وبناء مؤسساته ونظام عملها واثره في استراتيجية بناء الدولة من حيث الولايات والية ادارتها والوزارة والكتاب وتشخيص صفات اختيار موظفي الدولة, والمبحث الثاني هيكلية النظام الاقتصادي واثره في استراتيجية بناء الدولة من حيث توزيع الاقتصاد وتطوير الانتاج من الزراعة والصناعة والتجارة والمبحث الثالث استراتيجية الرقابة الحكومية واثرها في بناء الدولة وما تثمره هذه المؤسسة من نتائج تؤدي الى تنفيذ الواجبات وتادية الحقوق ورصانة عمل الاداريين في الدولة .والمبحث الرابع استراتيجية بناء المنظومة الامنية من حيث مرتكزات بنائها واسس هذه المرتكزات, وبيان محور مهام المنظومة الامنية والمبحث الخامس استراتيجية بناء المنظومة القضائية من حيث اهمية القضاء في نظام الدولة وشروط القاضي ومدى الحرص على استقلالية القضاء وتنفيذ احكامه . واعتمدت الدراسة على جملة من المصادر والمراجع العلمية في مقدمتها كتاب( نهج البلاغة ) المصدر الاساس للدراسة الذي حوى منهج الامام علي () ومشروعه الحضاري لبناء الدولة بما تضمنه من خطب ورسائل وحكم ,الذي جمعه الشريف الرضي (ت406ه /1015م),وكذلك شروحات نهج البلاغة التي تناولت خطب النهج ورسائله بالشرح والتوضيح .ومنها منهاج البراعة في شرح نهج البلاغة لقطب الدين الراوندي ابي الحسين سعيد بن هبة الله (ت 573ه/1177م ـ) وشرح نهج البلاغة لابن ميثم البحراني (ت ق6ه/ق12م) .وكذلك المصدر الاساسي الاخر الذي كان محور الدراسة كتاب ( العبر وديوان المبتدا والخبر في ايام العرب والعجم والبربر ومن عاصرهم من ذوي السلطان الاكبر ) لابن خلدون ت808 ه موضع الدراسة, والذي كان موضوع الدراسة بما احتوى لفكر ابن خلدون ونظريته في بناء الدولة وطبيعة العمران البشري. واغنت التفاسير بما حوته من احكام واراء كانت لها الكلمة الفصل في المواضيع التي تم توظيفها فيها منها تفسير جامع البيان عن تاويل اي القران القران للطبري (ت 310ه/922م),وكذلك تفسير ابو الليث السمرقندي (ت383ه/993م) وتفسير الفخر الرازي (ت606ه / 1209م ). والتي كان لها حضور محوري في موضوع الدراسة لما تضمنته من تفسير بعض الايات القرانية الكريمة التي استشهدنا فيها في بعض محاور الدراسة ومنها التي تخص موضوع البحث في الفصل الاول في اختيار القيادة واثر هذا الاختيار في بناء الدولة. وكان لكتب الحديث والاخبار فائدة مهمة للدراسة لما تضمنته معلومات واحاديث كثيرة عن النبي محمد( ) واهل بيته المعصومين (عليهم السلام) فيما يخص النظم الادارية والسياسية لبناء الدولة منها كتاب الكافي للكليني (ت329ه/940م ), وكتاب الاختصاص للمفيد (ت413ه/1022م) , وكتاب دعائم الاسلام للقاضي النعمان(ت 363 ه/973م ). وكذلك كتب التاريخ كان لها الحضور والاولوية في مقدمتها كتاب تاريخ الرسل والملوك للطبري محمد بن جرير (ت310ه/922م), وكتاب الكامل في التاريخ لابن الاثير(ت 630هـ/1232م). وكذلك كتب الطبقات والتراجم ومنها كتاب الطبقات الكبرى لابن سعد محمد بن منيع (ت230هـ /941م), وكتاب سير الاعلام للذهبي ت748ه/1347م, وغيرها من المصادر التاريخية الاخرى. اضافة الى المراجع الحديثة التي اغنت البحث ببعض الاراء التي عضدت الدراسة منها كتاب منطق ابن خلدون لعلي الوردي ,والفكر الاجتماعي عند الامام علي () دراسة في ضوء نهج البلاغة لعبد الرضا الزبيدي. وغيرها من المراجع الاخرى. وكذلك جملة من الاطاريح والرسائل العلمية اهمها رسالة الماجستير الدولة في فكر ابن خلدون, لتوفيق خلف زيدان احمد السعيدي والتي اغنت الاطروحة بما تضمنته من اراء ومعلومات. وكذلك رسالة ماجستير( الفاظ الدولة وشؤونها في كتاب نهج البلاغة للامام عليّ بن ابي طالب (عليه السلام) - دراسة دلاليّة –) لعلي شعلان سلطان الساعدي, التي اغنت معلوماتها بعض مواضيع الفصل الاول وخاصة مسميات القيادة وهناك جملة من الاطاريح والرسائل الاخرى والبحوث العلمية التي افادت الدراسة والتي يطول المقام بذكرها اثرنا ذكرها في قائمة المصادر والمراجع. واخيرا نود ان نشير الى ان كل دراسة مهما بلغت لا يمكن لها ان تدعي الكمال فالكمال لله وحده لانه جهد بشري يخطئ ويصيب ولكن هذا لا يمنع من الدراسة والبحث على قدر الوسع والاجتهاد ومن الله العون وله الحمد اولا واخرا | The study included a study entitled "Building the State between the Thought of Imam Ali Ibn Abi Talib (peace be upon him) and Ibn Khaldun's Method (808 AH) Analytical Study." The curriculum and the strategy of state building were studied by Imam Ali Ibn Abi Talib and Ibn Khaldun at all levels The selection of leadership qualities and conditions of leadership qualifications as well as the methods of selecting the leader and the impact on the building of the state and touched on the study of the value of the community and its impact on state building and was also briefed on the issue of employment religious image and moral impact in the construction of the state. As well as the study of the strategy of building state administrative, security, judicial and supervisory institutions and referring to the characteristics of both approaches in building institutions. The first chapter, entitled Leadership and its Impact on the Strategy of State Building, was presented. The first discussion included the necessity of the existence of the ruling leadership of the state. The second topic is the names of the leadership in the thought of Imam Ali and thought Ibn Khaldun, and the third topic, the qualifications and qualities of the leader and its impact on the strategy of building the state. The fourth topic is the methods of selecting leadership and its impact on the strategy of building the state from being a choice in the divine text of Imam Ali and Ibn Khaldun. The second chapter deals with the value of the society and its impact on the strategy of state building. The first topic deals with the building of the society and its impact on the strategy of state building. The second topic is the role of the society and its impact on building the state. Fifth, the intellectual foundation of the concept of opposition and its impact on state building. And the impact of religion on the building of the state, and included the study of the impact of religion and its centrality in the sources of legislation to build the institutions of the state, and the extent of the state's commitment to them, and the implementation of the priority of the preservation of Islamic teachings in the construction strategy, And the stability of intellectual reference. The second topic is the impact of ethics in building the state, which includes a statement of the impact of ethics in the policy of building the state and the ratio of the symbiosis between construction and ethics in terms of the fact that this correlation is constant and continuous or temporary. The fourth chapter is the strategy of building the administrative system of the state in three aspects. The first is the structure of the administrative system and the building of its institutions and its work system and its impact on the strategy of building the state in terms of states, state administration, ministry and writers. And the development of production from agriculture, industry and trade. The third topic is the strategy of government control and its impact on state building and the results produced by this institution which lead to the implementation of duties and the performance of rights and the integrity of the work of administrators in the state. Fourth Study of building the security system in terms of building the foundations and the foundations of these pillars, and the statement of the security functions of the system axis and fifth section building the judicial system in terms of the importance of the judiciary in the state system and the conditions of the judge and the extent of ensuring the independence of the judiciary and the implementation of its provisions strategy strategy

المسارات الوسطية في فكر الامام علي (عليه السلام) : دراسة في نهج البلاغة == The Moderation Trends in Imam Ali's Intellect : A Study in Nahjul - Balagha

اسم المؤلف: اروى عبد الواحد رحيم
اسم المشرف: حميد سراج جابر الاسدي
الموضوع العام: التاريخ
السنة: 2018
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: دكتوراه
الجامعة: جامعة البصرة
اللغة: العربية
مكان الجامعة: البصرة
الصفحات الاولى:
المستخلص: In the middle of the challenges that the Islamic nation passes through during the modern times which affected the presence of the communities and their future, moderation appeared as an important approach to build a sound society. The intellectual visions of the Prince of Believers (peace be upon him) described moderation as a vital cure. This thesis entitled (The Moderation Trends in Imam Ali's Intellect : A Study in Nahjul - Balagha) is divided into three chapters preceded by an introduction and followed by conclusions. The prelude is entitled (The Concept of Moderation and Its Intellectual Implications), it defines moderation and shows its linguistic and terminological significances. It also shows intellectual accommodation of the concept of moderation and then studies the developing expression of moderation from Islamic perspective which basically depends on the Holy Qura'n and prophetic sunnah and its application by the Imams of Ahlu - el - Bayyt (peace be upon them).Chapter one is devoted to the study of (The Perfection Paths in Belief and Intellect). Including the status of integration, whether in ideological thought and knowledge or legislation or educational rules that the Imam shows in the worship paths in order to move to the path of integration and perfection through moderation. Section two studies the importance of moderation in the belief in the position of Imamship and its dimensions of loyalty.Chapter two which is entitled (Organizational Paths and Strategic Orientation) is divided into three sections. Section one studies the organizational path of the social framework and its sort of philosophy. Section two deals with the economic path. While section three deals with the organization of the military framework and its relationship with the leadership. Chapter three displays (The Educational Paths and Their Inclusive Nature). Imam Ali (peace be upon him) put some protective regulations, this is studied in section one. In section two, the guiding rules, as they were proposed by Imam Ali (peace be upon him), are displayed. In section three, the philosophical purpose, which emphasizes the concept of comprehensive education, is studied. The thesis ends with the most important results that the study concluded. The study consulted many resources that enriched it with the sufficient and beneficial information it its different aspects. The

الحياة الاجتماعية في مصر والشام من خلال كتاب نيل الامل في ذيل الدول لابن شاهين الظاهري (ت920هـ)

اسم المؤلف: عدنان عباس شاكر
اسم المشرف: عبد الخالق خميس علي التميمي
الموضوع العام: التاريخ
السنة: 2018
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: ديالى
الصفحات الاولى:

مدينة ماردين : دراسة في احوالها العامة 570 - 658هـ/1174 - 1259م == Marden Stadys in it’s public Statuses (570 to 658 A.H / 1174 - 1259A.D)

اسم المؤلف: جاسم خليل روج الحسيني
اسم المشرف: زينب فاضل مرجان
الموضوع العام: التاريخ
السنة: 2018
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بابل
الصفحات الاولى:
المستخلص: The study of cities and developments in political, economic and social aspects, enjoys great care in historical studies, and it is known that cities existed before Islam, including Islamic conquests after noon, having built new cities and the cities of Mardin were created before Islam in the territory of the island - Jazira, Mesopotamia, and the renamed Laramie and then occupied Arab tribes, open Muslim Arabs in the time of Umar Ibn Al - Khattab (13 - 23 e/634 - 643 m), at the hands of Muslim Arab Commander Ayaz bin ghanam Al - Fihri (19/640 m), and is one of the important Islamic, stomata gate into the territory Island - Jazira, Mesopotamia and the Levant from Armenian side, this location has great importance in Islamic history, if the conflict zone between conflicting forces, has ruled the tired alaratkh who had taken over several towns in the island territory - Jazira, Mesopotamia, their era was a regional conflict between several strong Among them .Mardin althgharih cities is that an active contribution to install Islamic State border attacks the greedy powers, and had a clear impact in spreading Islam and install the Islamic presence in those far flung from Baghdad, the capital of the Islamic State, and it was to this town Chronicle Arab - Islamic history has witnessed important historical through the ages, especially in the sixth and seventh centuries the Moslem calendar/second and 13th centuries AD, as this was an important stage in the political and military history, saw an extension of influence alartki and Saladin to island - Jazira, Mesopotamia, and extend their influence on All its cities, including the city of Mardin.Notable aspects of active cultural activity Mardin since the Islamic conquest of her years (19/670 m), it is seen early to mosques and schools that have played an active role in spreading Islam and the Arabic language and Islamic civilization, even groundbreaking scholars excelled in variousarts and knowledge, as it was to this town. Bright pages in Crusader invasion resistance, and several Mughal, which of the island - Jazira, Mesopotamia and the Levant, was her heroic positions rebounds invading forces, they defended Baghdad against the invaders, a city which stood in the Mongols for nearly two years, and record her grandest epics Heroics, making the Mongols realize the importance of Mardin and control means for them to dominate all island cities - Jazira, Mesopotamia, and then the cities of the Levant because it is a gateway to enter the country.He was alaratkh for the kings who ruled a distinct physical movement efforts Mardin in the city, as the children of the city walls and of culture, devastated by wars, as developed markets and schools.It featured a alaratkh Kings attention science and scientists, they built schools and mosques and connectivity, and encouraged scientists and thinkers and presented them to them, and gave them gifts, also experienced remarkable economic development, Mardin, and helped her geographical location on the trade routes that link Iraq to the Levant And Persia, social life in the city, it became clear that its population consists of ethnic groups, religions and different components such as Arabs and Kurds walisidin, Christians, Jews, and other minorities, live in peace and harmony, Muslims form the majority of the city's inhabitants, customs and traditions That were practiced are somewhat similar in habits and traditions practiced in other cities.

سيرة الامام علي (عليه السلام) : دراسة تاريخية في ضوء روايات كتاب المناقب للخوارزمي الحنفي (ت568ه/1172م) == The Biography of the Imam in a historical study according ti t “Khwarizm s” of the novels of the book Almnajib i

اسم المؤلف: علاء حسين خليف الجبوري
اسم المشرف: عبد الستار نصيف جاسم العامري
الموضوع العام: التاريخ
السنة: 2018
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بابل
الصفحات الاولى:
المستخلص: لقد اولى اغلب المصنفين في مصنفاتهم على اختلاف توجهاتهم ومشاربهم ذكر الامام علي() ومناقبه وفضائله وكل ما يتعلق بامير المؤمنين() في كل الجوانب ومن ضمن هؤلاء المصنفين هو الموفق الخوارزمي في كتابه المناقب الذي يتضمن مناقب وفضائل الامام علي() من مختلف الجوانب , فكانت دراستنا هي ( سيرة الامام علي() دراسة تاريخيه في ضوء روايات كتاب المناقب للخوارزمي الحنفي تـ 568ه/1172م) . ولقد اقتضت طبيعة البحث الى تقسيمة الى ثلاث فصول , تضمن الاول منها الحياة الاجتماعية والعلمية لمؤلف كتاب المناقب وهو الموفق الخوارزمي وموارده ومنهجية في هذا الكتاب .اما الفصل الثاني فقد تضمن الاحوال الاجتماعية والعلمية للامام علي() وكان في مبحثين , المبحث الاول في الاحوال الاجتماعية لامير المؤمنين() , والمبحث الثاني فتضمن الاحوال العلمية لامير المؤمنين() .الفصل الثالث فكانت دراستنا علاقة الامام علي() بالرسول(( ودروره السياسي , وايضا تكون من مبحثين حمل الاول منها عنوان علاقة الامام علي() بالرسول(( , واما الثاني فكان بعنوان دور الامام علي() السياسي العسكري . لقد اتضح لنا من خلال هذه الرسالة ان الموفق الخوارزمي على الرغم من انه كتب في مناقب الامام علي() الا انه كان غير منصف في عديد من الروايات التي حاول من خلالها اعطاء صورة مشوهه عن امير المؤمنين() وبذلك كان ينتهج النهج الاموي والعباسي الرامي الى طمس الحقائق ومحاولة عدم اظهار وكتابة كل مناقب الامام علي() وال البيت (عليهم السلام) .وتبين لنا ان الموفق الخوارزمي حاول اعطاء مناقب لاشخاص وهذه المناقب محرفه وغير موجودة فيهم في محاولة منه لمقارنتهم مع الامام علي() او محاولة ايصالهم الى درجة امير المؤمنين() .اثبتنا من خلال دراستنا هذه وجود بعض الروايات المحرفة والمزيفة في كتاب المناقب وبالدليل العلمي اما من خلال رجال السند او من خلال نص الرواية ومقارنتها مع روايات اخرى في نفس الموضوع تثبت بطلانها . | Most paid classified in their works on different attitudes and walks of Imam Ali male and his virtues and qualities and everything related to the faithful in all these aspects is classified as a conciliator algorithm in his qualities and virtues which contains the qualities of Imam Ali from various aspects, it was Our study is (biography of Imam Ali in light of stories book qualities of Al - Khwarizmi t 568e/1172 m).Nature has necessitated the search to divide it into three chapters, the first of which included social and scientific life of the author of the qualities which the conciliator algorithm and resources and methodology in this book .Chapter II the social and scientific status of Imam Ali and was in two sections, the first section in the social conditions of the faithful , and the second section ensures the scientific status of the faithful .Chapter three was our relationship forward on the Prophet political wedrorh , and also be the first load of two sections address of Imam Ali relationship the Prophet , and the second was in the title role of Imam Ali political .I have found through this letter to the conciliator algorithm, though he wrote in tribute to Imam Ali except that it was unfair in many novels which attempted to give a distorted image of the faithful thus the Umayyad and Abbasid approach adopts to blur facts and try not to show and Write all the qualities of Imam Ali and the House pbut . We show that the conciliator algorithm try giving tribute to people and these qualities are not misrepresented in an attempt to compare them with Imam Ali or try to take them to the faithful .Proven through this study and having some distorted and false narratives in the book of qualities and scientific evidence either through Sindh officers or through the text of the novel and compare it with the other novels in the same subject proved futile

الرحلة العلمية من مدينة نيسابور الى العراق في المختصر من كتاب السياق لعبد الغافر الفارسي (ت529هـ / 1134م) == The scientific journey from the city of Nishapur to Iraq In the acronym of the context book Abd al - Ghafir al - Farsi. (v. 529 AH / 1134 AD)

اسم المؤلف: احمد عبيد كاظم الشمري
اسم المشرف: يوسف كاظم جغيل الشمري
الموضوع العام: التاريخ
السنة: 2018
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بابل
الصفحات الاولى:
المستخلص: نيسابور حضارة اسلامية خرج منها علماء كبار في مختلف العلوم الاسلامية عرج عليهم عبد الغافر الفارسي ، وقد شجع على الرحلة انها كانت يسيرة لطلب العلم وكانت من اهم مزايا الحياة العامة في العالم الاسلامي كافة, بما فيها مدينة نيسابور فهي تعد مطلبا رئيسا من اجل استكمال المعرفة في العديد من المعارف والعلوم والثقافات التي اصبح لها دور مهم في تقوية الصلات الفكرية والثقافية بين ارجاء العالم الاسلامي مشرقه ومغربه, وعملت على ابراز وحدة اقاليم الدولة الاسلامية, وقد ساعد الاهتمام بالرحلة طلبا للعلم على اثراء الحياة الفكرية ولقد كان لانعدام الحواجز والعوائق بين البلدانمن خلال ما تقدم من صفحات البحث وجدنا ان الرحلة العلمية قد تعرف عليها العرب منذ اقدم العصور ومارسوها بانواعها المختلفة لكنها نشطت بعد الاسلام لتشكل ضرورة من ضرورات الحياة بهدف البحث واكتشاف الحديث النبوي الشريف وتحصيل العلوم الاخرى وما كانت الرحلة من خراسان الى بغداد او من بغداد الى بقية الامصار الاسلامية الا من اجل ذلك كما ورد في كتاب المختصر من كتاب السياق في تاريخ نيسابور لمؤلفه عبد الغافر الفارسي والذي اوردنا تفصيلات هذا الكتاب وما يحيط بالرحلات العلمية من نيسابور الى بغداد ومن بغداد الى نيسابور . | Nisapur is an Islamic metropolis from which senior scholars of various Islamic sciences came out, They were encouraged by Abdul Ghafer Al Farsi. The journey encouraged it to be easy to ask for knowledge and was one of the most important features of public life in the Islamic world, including the city of Nishapur. Of knowledge, sciences and cultures, which have played an important role in strengthening the intellectual and cultural ties between the postponement of the Islamic world and its enlightenment, It has worked to highlight the unity of the regions of the Islamic State, The interest in the trip has helped to inform the enrichment of intellectual life, document between countriesThrough the above search pages we found that the scientific trip has been known to the Arabs since ancient times and practiced different types, but active after Islam to form a necessity of life to search and discover the Prophet's Hadith and the collection of other sciences and the journey from Khorasan to Baghdad or Baghdad to The rest of the Islamic point of view except for that as stated in the book of the short of the context book in the history of Neshapur by the writer Abdul Ghafer Persian, which we have detailed the details of this book and the surrounding scientific trips from Nishapur to Baghdad and Baghdad to Nishapur

الدولة البيزنطية : دراسة تاريخية في ضوء كتاب التاريخ السري لبروكوبيوس (500 - 565م) == The Byzantine State A HistoricaI Study in the Light of the Secret Book of the Procopius History ( 500_565 AD

اسم المؤلف: فرح عباس عياد كاظم
اسم المشرف: اسامة كاظم عمران الطائي
الموضوع العام: التاريخ
السنة: 2018
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بابل
الصفحات الاولى:
المستخلص: تعد الدولة البيزنطية التي تاسست في النصف الاول من القرن الرابع الميلادي ، واستمرارها في النصف الثاني من القرن الخامس عشر الميلادي ، امتدادا تاريخيا لاحد عشر قرنا , وكانت وريثة الامبراطورية الرومانية , وتعد فترة الامبراطور جوستنيان (Justinian) هي فترة تاريخية مهمة مشحونة بالاحداث والتطورات الداخلية والخارجية ، ونظرا لتاريخ الدولة البيزنطية , ونلاحظ اهتمام المؤرخين في ذكر الجانب السياسي والعسكري والعمراني تاركين وراءهم فجوة تاريخية لمعالجة الجانب الشخصي لحياة الامبراطور جوستنيان وزوجته ثيودورا (Theodora) وحاشية قصر الامبراطور التي كان لها اثر مهم في رسم الخارطة السياسية للدولة انذاك . لذا سنحاول دراسة المجال الشخصي او الامور السرية التي حدثت في بلاط الامبراطور بالاعتماد على مصدر كلاسيكي معاصر لاحداث القرن السادس الميلادي الا وهو بروكوبيوس (Procopius) فهو يعد المؤرخ الاول لعهد الامبراطور جوستنيان (527 - 565م) وكذلك المؤرخ العظيم لاعمال القائد العسكري بليساريوس(Belisarius) ومستشاره ، وبالنظر الى قرب بروكوبيوس للامبراطور والقائد بليساريوس كتب بروكوبيوس كتابا بحق هذين الاثنين وبحياتهم الشخصية وهو التاريخ السري (The Secret History) . كان كتاب التاريخ السري لمؤلفة بروكوبيوس عينة انطلقنا من خلالها لفهم مجريات التاريخ البيزنطي بوصفه شاهد عيان للاحداث ومعاصرا مع الامبراطور جوستنيان وملامسا لابرز شخوص امبراطورتيه, وعليه اتسمت كتاباته بانها مدونه بموجب مشاهداته الواقعية التي لا يمكن القول باطلاق انها كانت جميعها موضوعية ودقيقة الا انها محققة لتكوين صورة عن ماهية الواقع البيزنطي لاسيما الداخلي انذاك. بنيت الدراسة الكيفية التي مكنت جوستنيان لارتقائه العرش الامبراطوري بموجب صفات كان لها الاثر البالغ في تدعيم نفوذه وتثبيت دعائم دولته , التي كان لزوجته ثيودورا العامل المهم في توجيه جوستنيان الاداري وحتى العسكري بغض النظر عن انعكاسات هذا السلوك المتاثر بمحيطه الخارجي والمدعوم من زوجته في نكوص الاحداث التاريخية لحكمه الى درجة ان دون بروكوبيوس تلك الجرائم والاخطاء التي ارتكبها مقربو الامبراطور تجاه المؤسسات الادارية او عامة الشعب. | The Establishment of the Byzantine state in the first half of the fourth century AD, and its continuation in the second half of the fifteenth century AD, represented a historical extension of eleven centuries. It was the heir to the Roman Empire, and the Emperor Justinian's period is an important historical period fraught with events and developments. Internal and external, and given the history of the Byzantine state we note the interest of historians to mention their political, military and urban, leaving a gap and historical gap to address the personal side of the lives of Emperor Justinian and his wife Theodora and the foot of the Emperor's palace, which had An important impact in the drawing of the political map of the state at the time. Thus, we will try to study the personal sphere or the secret things that happened in the court of the emperor based on a classic contemporary source of the events of the sixth century AD (Procopius), which is the first historian of the reign of Emperor Justinian (527 - 565 AD), as well as the great historian of the work of the military commander Blessarios and his adviser, Prokopius wrote to Procopius the Emperor and the Commander of the Blessarios. Prokopius wrote a book about these two men and their personal life, the Secret History. This book was the basis of our study entitled "The Byzantine State : Historical Studies in the History of Procopius' Secret History" 500 - 565m). The study devoted attent to the academic scientific research, which is related to classical archeology, which is the most important historical tributaries in historical studies based on temporal theory and its proximity to events. The book of the secret history of Perkopius was a sample from which we began to understand the history of Byzantium as an eyewitness to the events and And his writing was characterized as a code by his realistic observations that can not be said by saying that they were all objective and accurate, but it is achieved to form a picture of what the reality of Byzantium Especially the internal level at the time. The study produced a number of conclusions that can be included in the following points : We did not find a direct and accurate account of the life of the author Berkopius at the social and family level. We have not found any texts that are indicative of his ethnicity, his family origin, and his influence in the intellectual formation, which became evident by the scientific achievement he left to the reader. Of the historical importance of them : The Book of Wars, which falls on eight parts, varied in its fields of study, Byzantium, Persia, Goths and Vandal. The book of buildings important in the diagnosis of the physical facilities left by Justinian of churches, hospitals and others embodied the place presented in Byzantium during the reign of the latter, which represented in this book a contradiction between his book and the other subject of study (secret history), which in its general nature turned and turned in the course Prakobius' pen, as a critic and bitter interpreter of the history of the ruling power, pointing to their shameful deeds and bad history. The study was designed to enable Justinian to elevate the imperial throne by virtue of qualities that had the profound effect of bolstering and consolidating the foundations of his state. His wife, Theodora, was the important factor in guiding Justinian, even military, regardless of the implications of this behavior, In the reversal of the historical events of his rule to such an extent that Percopius did not commit such crimes and errors committed by the emperor's associates towards the administrative institutions or the general public

الحروب الصليبية في ضوء كتاب تاريخ متى الرهاوي : دراسة تاريخية مقارنة == Crusades in mind of Book History Matta AI - Ruhawi Comparative Historical Study

اسم المؤلف: عائد عبد ايوب حميد الخفاجي
اسم المشرف: يوسف كاظم جغيل الشمري
الموضوع العام: التاريخ
السنة: 2018
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بابل
الصفحات الاولى:

هاشم البحراني منهجه وموارده في كتابه حلية الابرار محمد اله الاطهار == Mr. Hashim al - Bahrani and his methodology and resources in his book Ornament of the righteous in the conditions of Muhammad and his family the pure

اسم المؤلف: حسن علي حسين الاسدي
اسم المشرف: فاضل كاظم صادق العبادي
الموضوع العام: التاريخ
السنة: 2018
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: ذي قار
الصفحات الاولى:
المستخلص: It has influenced the crystallization of the personality of Mr. Hashim Bahrani two things : First : the reliance on the legacy of religious and scientificcontributed actively to the crystallization of personality and maturity and ability to influence the community, especially as the descendant of the Hashemite Doha, and second : successor to us from the legacy where he left a huge scientific heritage, And the emergence of this figure as a giant in the scientific arena where he witnessed all of his time with science and credit and excellence even considered his work equal, but more than what Sheikh Majlisi, who was using his students at the same time The master was working alone.Most of his writings have been the subject of the Prophet's Hadith, and his reliance on him was essentially the same. He was one of the great scholars who saw the necessity of reviving the Hadith and heritage of the prophet Muhammad and his household and working in it because it stems from the spirit of Islamic and the place of revelation, Glory be to Him.Mr. Hashim is a living example of the Bahrain School, which is a scientific institution that has played a major role in supporting the scientific movement in Bahrain and its neighboring countries of Qatif, Ahsa, Iran, Shiraz and Isfahan.Mr. Bahrani exerted all his abilities and his age for that. He enriched the Islamic library with dozens of books in various religious sciences, which included interpretation, jurisprudence, beliefs, principles, ethics, theology, and men biography. His writings confirm the doctrines of the Imams, such as the infidels and the imamate. Most of them were meant to collect the Hadiths of the prophet Muhammad and his family, to categoriesBthem, to coordinate them, correct them by comparing them with more than one source. On the sources considered by the Islamic communities and its source varied and died some of them do not exist at present.The Book of (Ornament of Righteousness) is the focus of research one of the books written by Mr. Bahrani in the same field of scientific documentation, and has dedicated the Bahrani book to a large part of the life and biography of the Prophet Mohammad and the twelve imams. This included part of their virtues, their knowledge, their general characteristics, their worship, their deeds, actions, words, food, asceticism, clothing, appearance, status and status. God Almighty and what must be the people of obedience and control them, it includes the political, religious and social aspects.Has been reflected in this book great effort that Mr. Al - Bahrani has done through the many sources and resources that he has adopted in writing this book, where we see with many sources the state of diversity that characterized the effort.

موقف ابن خلدون (ت 808ه/1405م) من اهل البيت عليهم السلام واتباعهم : دراسة نقدية تحليلية == The position of Ibn Khaldun (T 808 AH / 1405 AD) of the people of the House peace be upon them and followers (analytical critical study)

اسم المؤلف: عقيل حواس خيون الفرطوسي
اسم المشرف: كاظم عبد نتيش الخفاجي
الموضوع العام: التاريخ
السنة: 2018
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: ذي قار
الصفحات الاولى:
المستخلص: The status of the people of the House and their privacy has become an important area in the context of the Quran and the Sunnah. The Quranic verses and Hadiths have come to remind Muslims of this status and importance and their positive impact on the Islamic Ummah, indicating the nature of the relationship that must connect Muslims to the people of the House by emphasizing the centrality, And above all and they are the extension dimension of the Prophet peace be upon him and God and the Islamic message The study that we are putting in the hands of the reader is an attempt to test and examine the status of the people of the House of peace be upon them and their position in the Khaldun discourse. We have not yet found an independent study that reveals the true Khaldun position of the people of the House peace be upon them and eliminates the ambiguity that surrounded him with the wide fame and far - His speech is moderate towards the people of the House peace be upon them and is deprived of passions and prejudices away from the arbitrary judgments governed by the results of the advance and the extent of his commitment to the conditions he decided for those who write history these questions and others we tried to answer in light of the data provided by the following sources In the critical and analytical approach after reading and deconstructing the Chaldean discourse and using the comparative method to clarify some of the problems. The nature of the article required the division of the study into four chapters preceded by an introduction followed by a conclusion and proven sources and references. The first chapter dealt with the life of Ibn Khaldun and his social successes with a quick study of his age through the political, social, intellectual and economic aspects, and then we dealt with his scientific life through his sheikhs who had a great impact on his personality as well as his cultural output and the dimensions of the personality of the Khaldunia through the psychological and moral dimension Ibn Khaldun in the formulation of his positions of the people of the House peace be upon them. The second chapter was entitled "The personality of Imam Ali (peace be upon him) in the Chaldean discourse. He divided on a number of topics. He began by introducing the people of the House to them as well as his position on the imamate and his impressions of it and the reasons that led to these convictions. Then, the search for his position on the front of Ali peace be upon him where the beginning of the talk of the house and how to blackout Ibn Khaldun on this incident after we mentioned his position on the role of Ali Ali peace be upon him in the battle of one compared to the positions of others, through the talk of status and the extent of its attachment to Imam Ali peace be upon him Ibn Khaldun ignored this talk. The third chapter under the title of Ibn Khaldun and the imams after the forward on the peace of peace and dedicated to several topics, the first of which is his position on the peace of Imam Hassan peace be upon him and his unilateral view of the presentation of the incident of reconciliation. The other topic dealt with the death of Imam Hassan peace be upon him and the reason why Ibn Khaldun denied the involvement of Muawiya in the assassination, General of the revolutions Introduction to know his position on the revolution of Imam Hussein peace be upon him and reflected in it the nature of the confused situation of Ibn Khaldun and the lack of clarity of his vision around it, the latter topic about his position on the issue of Mahdism and the nature of exile and skepticism carried out by Ibn Khaldun. The fourth chapter, entitled Ibn Khaldun among the followers of Ahl al - Bayt (peace be upon them) and their opponents (the double standard). This chapter guarantees knowledge of Ibn Khaldun's views on the followers of the people of the house.

تاريخ الاسلام في كتاب تاريخ مار ميخائيل السرياني الكبير بطريرك انطاكية حتى نهاية العصر الراشدي == History of Islam in the book of ‎the history of St. Michael the ‎ Great Syriac Patriarch of ‎Antioch until the end ‎ of the Rashidi era

اسم المؤلف: فاطمة يوسف عباس السعدي
اسم المشرف: زمان عبيد وناس | نـعـيـم عـبـد جـودة
الموضوع العام: التاريخ
السنة: 2018
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: كربلاء
الصفحات الاولى:
المستخلص: Despite the contemporary Syriac historical events and recorded them in time, but we note many gaps and errors in the transfer of the historical event of St. Michael, some were deliberate and others inadvertently, and we will highlight the most important results we reached through this study : 1. Writing his book was motivated by religious, he addresses the audience of Christians of the East in the first degree and the audience of his church in the second degree.2. Adoption of the patterns of Byzantine yearbooks, followed by a special method in the classification of his book, combining the history of religious as stated in the Bible and the Byzantine yearbooks.3. Dry construction methods are not adopted.4. Michael was influenced by the Arab methods, and he quoted the methods of arranging the articles of his history and limiting them within specific years confined to the rule of the King, Khalifa or Sultan.5. The attribution was not mentioned in the events and replaced by the church fathers, scientists and historians.6. It is not based on Arab historians.7. Adopt the short and direct method of narration without going into details.8. History of the military aspect in the history of the Arab Islamic state, especially the Islamic conquests, and did not address the other aspects : civilization, culture, social status, economic situation and other aspects of life.9. The control of his saying of the divine punishment on his tendency to transfer the Syriac novel to the news of Al - Futuh.10. Accusing Islam of being a religion borrowed from Judaism and Christianity.11. Michael attributes the establishment of the Islamic state to war, murder, pillage and vandalism, and that Islam is based on the sword, and then we see it contradicts itself from this aspect in its history. We see elsewhere in his book that the Islamic religion and other religions did not interfere In matters of faith.12. He deliberately concealed many facts about certain things such as the tribute imposed on the people of Dhimah, which he referred only to its imposition, and did not mention its reasons, purpose and conditions, in order to emphasize that Islam is a religion of greed and greed whose purpose is material benefit.13. A comparison between Islam and Christ, and we see it sometimes in his presentation of the view of Islam to Christ and sometimes make mistakes.14. Many of the topics he talks about directly and without giving introductions to clarify the subject, we refer to the death of the Prophet  directly and without any introductions, and without mentioning the year of his death  or any other events in this regard, (7 years), and did not succeed in that years of the rule of the Prophet  more than seven years.15. He did not mention the old caliphate, its details, and how it was established at the time. It merely states that Abu Bakr is behind the Prophet in the ruling, and then mentions the death of Khalifa and another ruling.16. He addressed the Islamic conquests and the battles that took place during them, without mentioning the name of the battle, merely mentioning the events and the place where they occurred.17. Most of the names of the leaders of the Islamic armies did not mention them correctly, because it tells the events of the conquest of the Byzantine side.18. He referred to natural phenomena such as earthquakes and eclipses, but he did not succeed in mentioning them correctly and often see him exaggerating the story of events.19. He referred to the translation of the Gospel in the time of Caliph Umar ibn al - Khattab, but we found no reference to that translation in the Arab historical accounts, which may be an attempt to translate and not complete.20. Michael concluded his talk about the Rashidi era by referring to the scene of the fire in the reign of Ali bin Abi Talib, for the purpose of stating that Islam is only a religion of fighting and wars

الحيوان في الفكر العربي حتى عام 11 هجرية/ 632 ميلادية : دراسة تاريخية == Animals in the Arabic Thought up to 11 Hijri

اسم المؤلف: عماد عمران عبيد ابو حديدة
اسم المشرف: انتصار لطيف حسن السبتي
الموضوع العام: التاريخ
السنة: 2018
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: كربلاء
الصفحات الاولى:
المستخلص: Animals had a great value to the Arabs when compared with anything else if the horses excluded, for it was called the fortune. The word fortune' that Arabs used meant the camels. They measured the tribe's power and dignity with the number of camels obtained by the tribe. The more number means the more importance to the tribe. It was at the same time, cost to happiness sadness. The bride's dowry was a number of female camels and her value is measured with their increasing camels number Abla's story is well known for all when her father limited one hundred female camels to her dowry. Thus, camel were cost stop blood and to pay unintended killing according to what the people decide or agree at that time. Camels were the Arabs companion since a long time. They were the desert ship and life artery as well as they were basis to his poem, oration, poetry, living source, transportation means, and the war equipment. Camels were mentioned in the old holy books. In the Bible, we find that Sheba's queen came to Salmon in a very great convoy o camels carrying perfumes, gold, and precious stones. Due to the animals importance in the holy Quran, we mention according to the time priority : 1) The wisdom behind mentioning crow in the Adam's prophet story save other animals2) The cow : the cow was mentioned in the holy Quran. It is the longest sura and named by this name 3) The wolf : it is the story of our prophet Yousif.4) The hoopoe, it is the Sheba's queen story and the prophet Salmon 5) The prophet Salih's story and his she camel.6) The story of Salmon' ant 7) The story of Mose's stick 8) The story of the seven sleepers of Ephesus and their dog 9) The story of Younis whale10) The story of Cave's spider11) The story of Ibraham's bird 12) The elephant story 13) The story of the prophet Mohammed's she camel, Al Qeswa'a The camel was mentioned in the holy Quran when this comparison followed by raising the heaven. This refers to the high creativity of this creature There are suras in the holy Quran named by animals names and their private attributes indicating to them save other beasts as ( carriage, beds, body, riding, sacrifice). In the Cattle sura (verse 143) " And of the cattle (He produceth) some for burdens, some for food. Eat of that which Allah hath bestowed upon you, and follow not the footsteps of the devil, for lo! he is an open foe to you.". In the Pilgrimage (verse 36)" And the camels! We have appointed them among the ceremonies of Allah. Therein ye have much good ". so, the camels is the plural of camel which is the camel. It was named so for its great body In the Folding Up "And when the camels big with young are abandoned" The word " the camel" was mentioned in seven Ayas in the Quran, three times in the Cow Sura (Aya 196), three times in the Table Spread (Ayas 95, 97), and in one time in the Victory (A ya 25), the Camels were also mentioned. The first thing that calls sight in the chaste prophet biography is the prophet saying camels are pride to its owners" The prophet recommended the care with camels when he said "if you pass through green land, let camels take their chance and if you pass throughr mountainous land try to accelerate" Thus, this clear case that green land is for grazing while in dryness it should not stay for long time. History mentioned some famous camels such as 1) Al Besous she camel.2) Khelou Bin Rouhi : has a famous story that Arabs described in their tales( if it becomes pregnant, it will be heavy; if it walks, it has long steps; if it is slaughtered, it satisfied; and if it is milked, it quenches the thirst) The prophet was true when he said ( camels are pride to its owners, sheep are blessing, and the good is within horses till the doom day).Islam honored horses and camels mentioning their great importance as a symbol. Power, and a means to declare the divine message and conveying sciences and knowledge to the liberated lands. Thus, horses, camels, and other animals became a means where muslims knights rode to liberate the world Finally, I could prove with this modest effort through my study and research for this topic (Animals in the Arabic Thought up to 11 Hiji) the decisive evidence between the readers and generations that Arabs and Islamic nation could enrich humanity with science and support with schoiars. This was a decisive answer with Quranic proofs and prophet speeches implying images of creation and Quranic miraculous of the animals sura which form the basic significance in the human life till our present time Arab nation and Islamic nation, through holy Quran suras and the prophet speeches preceded the animals right in the Quran and the prophet speeches that indicates the Arabs and muslims preceded the west in the animals right. In this concern, poets wrote poems, proverbs were established, with many military, economic, commercial, and psychological uses. The current paper is also an answer to those who deny the Arab nation as a nation of the holy Quran that descended in their Arabic language as anilliterate nation that has no science and scholars. By this modest effort, I prove through my study and searching this topic, the Arabs and muslims role who preceded all nations in their sciences including zoology. This was stated before time and history witnesses this mentioning the advanced construction of science and scholars llah to raise troubles from my nation and to save my country from occupation I ask a which targeted sciences, scholars, and culture, that zoology is a colour among others. I ended this by Allah sura Iraham : Deem not that Allah is unaware of what the wicked do He but giveth them a respite till a day when eyes will stre (in terror),(42) As they come hurrying on in fear, their heads upraised, their gaze hearts as air. (43) And warn mankind of a day when the doom will come upon them, and those who did wrong will say : Our Lord! Reprieve us for a little while. We will obey Thy call and will follow the messengers. (It will be answered) : Did ye not swear before that there would be no end for you? (44) And (have ye not) dwelt in the dwellings of those who wronged themselves (of old) and (hath it not) become plain to you how We dealt with them and made examples for you? (45)

الموالي في العراق دراسة في احوالهم العامة حتى سنة (132 هـ) == The pro - Iraq study in their general conditions until the year (132 AH

اسم المؤلف: سوسن عباس حسين الجابري
اسم المشرف: انتصار لطيف حسن السبتي
الموضوع العام: التاريخ
السنة: 2018
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: كربلاء
الصفحات الاولى:
المستخلص: The Mawali (non - Arab Muslim allies) represented one influential factor in the Arabic - Islamic community. The significant intellectual achievements they left in diverse sciences and arts, especially the religious and the literary, made them a salient signpost.The term "Mawali" appeared before Islam due to the circumstances that prevailed as a result of the wars that swept the Arabian Peninsula. However, it prevailed after non - Arabs converted to Islam; those came to be known as "Mawali". The Arabic singular "Mawla" also referred to an Arab alley, a usage that diversified the meaning of alliance. There is a significant amount of research on the Mawali. Researchers investigated the social and economic aspects of their life as well as their political role, in addition to their intellectual achievements. The Gharrawi study put a detailed bibliography on the names of authors who tackled the intellectual influence of the Mawali during the Ummayad Era. The study included the Mawali all over the Arab Islamic State. In this study, the researcher investigates their intellectual influence in Iraq; shedding light on their contribution as a group which was said to be marginalized and whose simple humanitarian rights were denied, as such, they resorted to make up the inferiority by excelling intellectually. The researcher presents a positive picture of the Mawali's intellectual activities since the Early Islamic Era until the end of the Umayyad Era.The study consists of five chapters with an introduction, conclusion, and a list of bibliography. The meaning of the term "Mawali" is explained in chapter one, with the Mawali's social and economic life. Chapter two is entitled The Influence of the Mawali in the Religious Sciences, these sciences include the sciences of the Quran, interpretation, Quranic readings, prophetic tradition (Hadith), and Kalam (Islamic scholastic theology). In chapter three tackles the Mawali's contribution to the military, while chapter four examines their achievement in the social sciences like the Arabic language and the science of Qasas (Quranic stories). And chapter five focuses on the Mawali's most important administrative positions after the Umayyads policy change because of their need for the Mawali's services, administrative and leadership skills. This had led to the Ummayads assigning important and critical roles to them; roles which were assigned only to the loyal members of the Ummayad house.

روادف الكوفة ودورهم بالاحداث العسكرية والسياسية (17 - 84هـ / 638 - 703م) == Rawadf Al - Kufa and their role in Military And political events (17 - 84 AH)/(638 - 703 AD

اسم المؤلف: عذراء كاظم صالح
اسم المشرف: عمار محمد يونس الساعدي
الموضوع العام: التاريخ
السنة: 2018
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: كربلاء
الصفحات الاولى:

العفو والا?عتذار في سيرة الرسول (عليه الصلاة والسلام) واله الاطهار (عليهم السلام) == Pardon and apology in the biography of the messenger (PBUH) and Ahlul bayt (peace be upon them)

اسم المؤلف: امين فرج غالي الزيدي
اسم المشرف: عبد الستار نصيف جاسم العامري
الموضوع العام: التاريخ
السنة: 2018
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بابل
الصفحات الاولى:
المستخلص: جاءت هذه الدراسة بعنوان" العفو والاعتذار في سيرة الرسول() واله الاطهار (عليهم السلام)" لما كان لهذه المبادئ الاخلاقية من اثر مهم في حياة المجتمع الاسلامي وتعامل الرسول() بالعفو وقبول الاعتذار من المخطئين والمقصرين من المسلمين وسار ال بيته الاطهار(عليهم السلام) على هذا النهج الخلقي العظيم ولكن بشرط ان يكون للعفو والاعتذار حد معين لا يمكن تجاوزه عندما يكون الشخص المخطئ متعمد بارتكاب الخطا فيخالف ما جاء به القران الكريم من احكام شرعية، وعالج الرسول() واله الاطهار(عليهم السلام) الكثير من الانحرافات الاخلاقية والاساءات التي تواجههم من قبل مختلف فئات المجتمع سواء بشكل متعمد او غير متعمد بالعفو وقبول الاعتذار من المخطئ اذا اعتذر، وعالجوا ايضا المخالفات في بعض القضايواالاحكام الشرعية التي يرتكبها المقصرين بدون قصد والتي تنتج عن الجهل في معرفة الاحكام الشرعية، وجاءت الدراسة مقسمة على مقدمة وثلاثة فصول، اما الفصل الاول فقد جاء بعنوان مفاهيم العفو والاعتذار وحدودهما في القران الكريم وسيرة الرسول() واله الاطهار(عليهم السلام) واشتمل على ثلاثة مباحث وكان عنوان المبحث الاول مفاهيم العفو والاعتذار في القران الكريم واحاديث الرسول () واله الاطهار (عليهم السلام) بالاضافة الى التعريف اللغوي والاصطلاحي لمفهوم العفو والاعتذار ثم تناول المبحث الثاني حدود العفو والاعتذار في القران الكريم وسيرة الرسول() واله الاطهار (عليهم السلام) اما المبحث الثالث فقد سلط الضوء على الجذور التاريخية للعفو والاعتذار عند الانبياء والمرسلين(عليهم السلام) ، واما الفصل الثاني فقد جاء بعنوان العفو والاعتذار في الميدان الاجتماعي والسياسي واشتمل على ثلاثة مباحث تضمن المبحث الاول مواقف العفو والاعتذار مع ذوي القربى الذي اساءوا الى الرسول() واله الاطهار(عليهم السلام) وضم المبحث الثاني مواقف العفو والاعتذار مع الشخصيات السياسية من الخلفاء وزعماء القبائل والمعارضين والولاة والعمال والقادة والوزراء الذين اساءوا او اخطاوا بحق الرسول() واله الاطهار(عليهم السلام) ام المبحث الثالث فاشتمل على مواقف العفو والاعتذار مع عامة الناس ، ثم الفصل الثالث الذي جاء بعنوان العفو والاعتذار مع في الميدان العلمي والشرعي وقسم على ثلاثة مباحث ايضا فضم المبحث الاول مواقف العفو والاعتذار في المناظرات والاحتجاجات اما المبحث الثاني تضمن مواقف العفو والاعتذار مع المقصرين من خلال اعفاءهم من الديون التي لحقتهم وسدادها بدلا عنهم اما المبحث الثالث ضم العفو والاعتذار مع المقصرين في الاحكام الشرعية من دون قصد او بعد ان يتوبوا. وتضمنت الدراسة ايضا اهم النتائج التي توصل اليها الباحث بعد الانتهاء من الدراسة. | This study is under the title "pardon and Apology in the biography of the messenger(peace be upon him)and Ahlul Bayt "people of the house of the Prophet"(peace be upon them)since these moral principles have an important impact on the life of the Islamic community. The messenger was dealt with the pardon and accepted apology from those who have mistakes and who are Careless from Muslims .so ,Ahlul AL Bayt "people of the House of the prophet" work on the same way of the prophet did of this great moral approach, but on the condition that pardon and apology of a certain extent can not be exceeded when the mistaken person deliberately committed the mistake and transgress the legal provisions that the Holy Quran came with. The prophet (PBUH) and,Ahlul AL Bayt"(peace be upon them) handled several immoralities and offenses that are faced them by different classes of the society whether they are intentionally or uninten tionally with pardon and accept the apology from the mistaken if he/she apologize. They are also treated the irregularities in some cases and legal provisions that are committed by those who are unintentionally careless or the irregularities that are caused by the ignorance of legal provisions. The study is divided into an introduction and three chapters. The First chapter is under the title concepts and boundaries of pardon and apology in the Holy Quran and the biography of the prophet (PBUH) and Ahlul AL AL Bayt (peace be upon them). The chapter includes three sections : the first section is under the title "the concept of pardon and apology in the Holy Quran and the speech of the prophet (PBUH) and Ahlul AL Bayt (peace be upon them) in addition to the linguistic and idiomatic definition of pardon and apology concept . The second section is about the boundaries of pardon and apology in the Quran and the biography of the prophet and messengers (PBUH). The second chapter is under the title "the pardon and apology " with relatives, politicans and ordinary people. This chapter is also divided into three section : The first section is about pardon and apology situations with relatives who offense to the prophet (PBUH) and Ahlul AL Bayt(peace be upon them) .The second section is about the pardon and apology situations with politicians of Caliphs , tribal leaders , resistants , magistrates leaders and ministers who offense or mistaken with the prophet (PBUH) and Ahlul AL Bayt(peace be upon them). The third section includes the pardon and apology situations with ordinary people, servants and boys. The third chapter is under the title " the pardon and apology with those who disagree, insolvents and delinquents in the boundaries and legal provisions. This chapter is also divided into three sections. The first section is about the pardon and apology situations in the debates and protests with poly theists, the delinquencies , disagrees and exaggerations . The second section includes the pardon and apology situations with insolvents throug out condonated their loans and pay instead of them. The third section includes the pardon and apology with those who fail in the legal provisions unintentionally or after they repentant. This study is also contained the important results reached by the researcher after the study has finished

المفسرون واثرهم في اقصاء الامام علي (عليه السلام) عن فضائله كتاب مفاتيح الغيب للفخر الرازي (ت606هـ) : دراسة تحليلية == commentators and their impact on the exclusion of Imam Ali for his virtues book mafatih alghayb of Fakhar al - Raazi (606) Analytical study

اسم المؤلف: احمد فاضل عبد زيد الشريفي
اسم المشرف: ماجد عبد زيد احمد الخزرجي
الموضوع العام: التاريخ
السنة: 2018
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: كربلاء
الصفحات الاولى:
المستخلص: The policy of intellect exclusion practiced a gainst Imam Ali (A.S) dated back to the early Islamic history and then be cam a policy based on poletical and ideological tramme work . The influence of this policy was on the narrators , tellers , commentators and historians , so they used to exclude Imam Ali (A.s) from every virtue and historians , then this issue was developed in the Abbasid period until it became as a normal issue Books of Quran interpretation were most important works that their auther practiced eaclusion gainst Imam Ali (As) and affected by the preceding tellers and narators .Alfakher Alrazi was not only one of them to show his exclusion because the previous of them relied on others in the tolling without expressing their opinions , but he was expressing his opinion which represent his clear and purposed exclusion. He was discussing the narration that concerns the virtues of Imam Ali (A. S) , and tried to attribute it to others . He compared the rirtues of Imam Ali (A.S) and others , then to diminish the impotance of these rirtues the search turned to make an analytieal Study dealing with exclusion he had done agniest Emam Ali (A - S) through his interpretation .He had serral methods in that attiude including : comparisision , participation,exclusion and disregarding for virtue.Imam Ali (A.S) was the point around which the objective of Alrazi werer to reduce the virtues of ALI (A - S),and to raise Abu Baker to be the best and the most worthy of Imamate and caliphate. These rirtues were the reason for establishing a debate about the Imamate and working on the exclusion of Imam Ali (A - S) in order to make Abu Baker the first ,the most right and the best . The researcher addressed these methods and opinions that Alrazi had launched .This thesis represented a debate between Alrazi and the researcher. The thesis entihed the interpreters and their impact on "the exclusion of Imam Ali(A - S) from His virbues, Book of Alrazi , who died in 606(A - H) " in an analytical study. Thesis also included four chapters one of Hem devoted for Alrazi biography and three for his exclusion study against Imam ali
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