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الفكر التربوي الوضعي واثره على المسلم المعاصر

اسم المؤلف: قتيبة عباس حمد حبيب
اسم المشرف: وليد غفوري البدري
الموضوع العام: العلوم الاسلامية
السنة: 2006
الموضوع الدقيق: الفكر الاسلامي
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:

الخلاف الفكري بين الفرق الاسلامية مفهومه، انواعه، نشاته، مظاهره وضوابطه

اسم المؤلف: ظاهــر ابراهيم ياسين
اسم المشرف: عماد اسماعيل خليل النعيمي
الموضوع العام: العلوم الاسلامية
السنة: 2010
الموضوع الدقيق: الفكر الاسلامي
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: 1 - The interpretation of the officer in a broader sense than the officer reminded him Venhml means limited to the linguistic signifier and imprisonment Valdhabt : is all that is restricted and confined, whether in whole or in case definition or by mentioning a scale thing... Etc. and this is better than resorting to interpretation and affectation convert those images to the macro issues. This improves definition of the limits that all particles is given.2 - separation : most types of difference, and the fruit of the fruit.The difference does not reach the extent of separation, the most common types of dispute between the nation, the dispute between the companions and followers, imams and scholars stopped short of separation and conflict in religion.Each separation difference, and not all the different separation.That the difference legally palatable, and the gap is not palatable.That separation can only be the assets of the belief and cuts and consensus, and lead to a deviation from the Muslim community and out of the imams, and the difference without it.3 - If the difference between the human character and human nature mountain among themselves, and this depends to a marked difference among the groups of people and different backgrounds, different methods of thinking and living patterns, and varying abilities, different attitudes, mood and multiple, overlapping and conflicting goals their goals, and a different degree of selfless devotion and dedication and the differences in the volume of information they have, and so on, which is a feature of all people, deposited in each one of them.4 - Perhaps the reason for most of our differences today to Og in understanding Torth ills souls, arrogance and astonishing opinion, circling the self - infatuation, and believe that the right building, leadership, and the entity, but rather to accuse others unjustly; which may develop until up to debauchery in the rivalry, and forbid God.5 - that the group was due to meet on the Imam, corresponding to the year book combines : 1 - obedience to Allah and His Messenger to show the year and religion and the denial of heresies.3 - 2 - care of the rights of believers of the imams and the nation if they were ignorant creators darkness of sinners.6 - opinion likely It must guard against the people of atonement in the interpretation of the shed blood of the faithful combined risk of error to leave the infidel A lesser wrong reluctant to spill the blood of one Muslim. (Stfterq my community on the seventy - three?7 - saying sects) which indicate that these teams are not coming out of the religion as the Prophet - peace be upon him - all of them the nation, and that Almtool does not come from the religion but erred in its interpretation.8 - everyone who was insured as stated by Muhammad peace be upon him is better than both the Kfar; though in this kind of believer, whether heresy heresy them to the Shiites and Almarjip and fatalism, or others; the Jews and Christians are infidels Kafra known principle of the religion of Islam. The innovator is calculated if it's OK of the Prophet peace be upon him is not contrary to it had been disbelieving in it; had estimated that it is not a kaafir kaafir like Kafr false prophet of peace be upon him.9 - It is reprehensible innovation atonement range of other Muslim communities and regarding as permissible blood and money.10 - we are not exaggerating if we say that (plurality) is the result of Islamic associated with the message of Islam and is reflected in his or her own, because the multiplicity is the criterion for enhancement of the human, when the other Viaic accept him, and when mature Vibesr - along with the factors and attributes the difference - the factors and attributes of unity and agreement, and because this stage of the thought of human beings is the process of maturity, and because Islam has sealed the messages of the sky when humanity reached the age of majority have been associated with multi - law of Islam and nation and civilization.11 - To know the controls row of great importance, as demonstrated through : 1 - to unite the nation, which is a demand from the most important demands of this religion, it is achieved through debt.2 - change the negative perception towards the (ideological differences) than as a defect and the cause of the causes of loss of a positive outlook on the nation to consider a richer and richer, and mercy, as it meets its acceptance of various energies and contribute to the destruction of all talents to enrich the life and progress, Vigdo Different as if they were competing in the game agree on the bases away from all Tmzhb solid and bigotry and the imposition of sectarian deity, partisan or national.12 - : controls due to the Muslim thinker is dependent on its commitment to the view, namely : A - to be opinion - based forensic evidence is true.B - taking the correct scientific method in the search.C - be a means to publish opinion, is the argument and evidence, and not by force and oppression.D - opinion that does not have a basis for loyalty and disavowal, stationery and hostile to those who follow who denied it.13 - Controls due to the nation that sets forth the direction of thought introduced, and his followers, namely : A - First, consider the premise adopted by the (newly created people of opinion), which brought to this view.B - know the purpose for which it urged (the owners of newly created opinion) to say it or adopt it.T - if (the owners of this opinion) did not make the word Aptdaoh die by the Muslim community; loyal to him and returned; was the type of error.W - the response would be to (the owners of newly created Rai) in conflict with the right approach (see the ray of violation of the texts say), proof and evidence as long as his friends call him the argument and evidence.C - if taken refuge (the owners of newly created public opinion) to force and oppression to impose their views on the wrongdoing of which, Vllomp to hear the force, and is committed to the right.H - affection, respect and love with those who disagree with him even if each of us stayed on his position.G - with the offending modesty.. And dialogue through literature and upscale LE and taste.. And try to view the point of view in a manner which pleases Him God.D - careful not to pronounce the words that could lead to hatred and defamation, while the dialogue and try to keep away from words that cause the band.. We must always think that the intensity will increase the severity of the disagreement and hatred.Y - try to focus on the points of convergence rather than on areas of difference.T - to free himself of the beholder intolerance and diet.G - that progress (work unit) at (a difference of opinion).Q - to excuse the disputed issues.U - returned to differentiate between the original and repeated sectarian and party within the overall framework of Islam and Muslims.AM - If it is decided all this, the original inherent and building the foundation of this great religion is in the meeting it and avail himself of the shadow and hold on to Blairism and sit with a rope of God.

البيعة في النظام الاسلامي مقارنة بالعقد الاجتماعي عند الغربيين

اسم المؤلف: طارق رشيد خميس حرامي الكرخي
اسم المشرف: عبد الستار حامد عبد الرحمن الدباغ
الموضوع العام: العلوم الاسلامية
السنة: 2007
الموضوع الدقيق: الفكر الاسلامي
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: We have traced the subject of "pledge of allegiance" in the Islamic thought, and tackled in details for the theologians and Moslem philosopher. Also, we traced the social contract for most important western philosophers who have clear touches in thatconcern, and we concluded the following : 1. the Moslem theories , especially the theologians, were restricted to reaching to a connection between making the political contract and signing it on social basis, but also the aim was finding authority that protect man and maintain his possessions in return everybody should weave his rights in the Islamic society after the era of message and companions.2. the Moslem philosophy have put important procedures in the field of linking the political authority and human society, launching from the fact that man is social being i.e.he is social in nature and just cannot live without the help of others to live and add freedom. However, all these theories remained in progress and have not seen light ofapplication; once they applied they would have drawn newlife to society.3. The Western theories, represented in the most remarkablethree thinkers Jacque Jean Russo, John Luke and Hopistake the social contract as basis to establish the state in freeagreement between individuals.4. Russo depended on his theory on the basis that the contractwas made on a contract named the First Contract whenpeople where in "natural state". When they moved to thestate of society, the contract was made between them andthose representing him. Their will met in a person who wasthe representative of general will i.e.'the sum of all wills. Inthat weave of all rights, the sum is authority that has theright to putting the ruler aside whenever they desired.5. While the theory of John Luke was based on the fact thatpeople in the natural state need are free and happy in theirfreedom, because they behave freely whenever they desire.However, when there were taboos for them whether they donot want or cannot do, their interests were conflicted andthey needed contracting to maintain the right of each for theaggressions and violence of others.6. For Hopis, he depicted society as huge entity thatterminates all. those conflicting with it, and that state isrepresented in the King whom Hopis granted all thevalidities and made him do whatsoever. That king is notresponsible before people, but he is charged before Godonly. He did not leave to people the right to disobey theKing unless when the matter relates to life, whenever kingspassed that right, people have the right to revolt and rise up.While the rest rights, as far Hopis is concerned, have beensubmitted to the king by people, under the plea of divineauthority theory.7. Not all Islamic theories that have been applied on Earthapproaches the theory of "Social Contract" whether thedocument called "the Paper of Madina" posed by theProphet (Peace be on him), which has been the base of thestate on one hand and a social contract on the other of firstrank. That the society was governed by traditions andconventions that the Prophet did not attempt to revoke buthe maintained them, and also maintained the rights of Jewsas well as Moslems. Had the Islamic nation returned to thepure fountains of message era, they would have witnessedthe Prophet (Peace on him) was not only pretending but inreality with social root, that made loyalty is for doctrine andnot for tribe and blood shedding, however the polytheist aretheir kinships. Thus, Islamic state in'the era of the Prophetwas prosperous state in which you can be proud. Herecommended all the occupied in the field of Islamicthought to concentrate their work on the state of Prophet,because the more researcher searches, the more things hewould discover as it has been a divine state not secular one.God best knows the souls His creatures that He does notpose a thing not suited them. If nature, as the Westernphilosophers claim, as chaotic and scattered, then God hasarranged it and made it subject to rules.8. Also, I invite the researchers to trace the doubts thataroused against the issue of the state of Prophet (Peace onHim) and - try to refute them. The more we moved awayfrom our great tradition, we have do not have but resortingto almighty God. As Omar (God be Blessed with him) said"we are a nation whom God graced with Islam, if we askedfrom other than God we will be humiliated". Now, we arein lowness for being away from the essence of our greatreligion. We ask God to inspire us to the right way andreturn us to the road or rightful ness from the dark tunnel weare in.Finally, thanks for almighty God the creature of the universe andpeace be upon his prophet Mohammed and his sacred family andcompanions. -

مفهوم المفاضلة في الفكر الاسلامي : دراسة تاصيلية == The Concept Differentiation In Islamic Thought (Rooting Study)

اسم المؤلف: شيماء فلاح ابراهيم
اسم المشرف: انس عصام اسماعيل الزيدي
الموضوع العام: العلوم الاسلامية
السنة: 2015
الموضوع الدقيق: الفكر الاسلامي
الدرجة: ماجستير
الجامعة: جامعة بغداد
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: Through the foregoing it is clear that the subject of trade - offs in the Muslim community of the important issues that elevate society to refineries safe and stable psychologically and morally communities , have been important results of the research can be summarized as the following points : 1. The trade - off notice to excellence , and serve to raise the spirit of competition in humans in possession of the highest scores.2. There are concepts and principles related to the differentiation and Related directly or indirectly , such as justice and injustice , equality and racism , and arrogance and humility.3. differentiation requires the presence of abounding because it is located , and do not require shortage always take priority , but it can be take priority in certain qualities better than in other virtuous.4. difference where genetic factors and that have been obtained through work and effort.5. Lord of the degree of differentiation between humans different from what it is in human beings, and human beings measuring materials include minimum percentages, color and social status, and the measure of the Lord shall be piety and faith and good deeds caused by Islam.6 prophets who are the best of creation is characterized with each other, and the best of them the Prophet Muhammad.7. better people after the prophets and companions and all House ?, it is best to follow all the apostles, and they also discrimination with each other, and the best of the caliphs Abu Bakr, Omar and Othman and Ali (God bless them) and arranged discrimination in succession.8. believers excellence in the field of business and the balance of differentiation when God is piety.9. things that equated Islamic law between women and men are : in terms of gender, human rights, and the work area, and death worldly and eschatological, while the issues that distinguish : guardianship, and issues of inheritance and testimony, and the economic burden, state, and Islamic Jihad, and some religious and costs.10. Nations and religions divide people on the color of the addresses and other material foundation and the basis of ethnic, religious and sectarian past.11. piety intended to be within the scope of differentiation has multiple meanings and that summed up all the meanings of Islam.12. necessary to prepare numbers of individuals physically, mentally and morally through the teachings of Islam in order to establish an Islamic society distinct.Thus, each beginning of the end , and the good work best at the end, and better speak little and beneficial , and after this modest effort I hope I have succeeded listed in the above method is not boring or shortening , and this is with the help of God AlmightyAnd God bless our Prophet Muhammad and his family and peace and recognition of a lot.
الملخص:
المصادر:

مشكلات المراة العراقية في ضوء الفكر الاسلامي من 2003 حتى 2013 == Iraqi Women Problems In View Of Islamic Thought From 2003 To 2013

اسم المؤلف: زهراء حسين عبد الحسيني
اسم المشرف: ندى فيصل فهد
الموضوع العام: العلوم الاسلامية
السنة: 2015
الموضوع الدقيق: الفكر الاسلامي
الدرجة: ماجستير
الجامعة: جامعة بغداد
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: The research tagged : "Iraqi women problems in the Islamic thought from 2003 to 2013," in which highlighted the Iraqi problems of women in which they represent half of the society and the mother of other half as these problems are not related to women only, but shed a threat to social entity and put it in front of the immediate and future challenges, their effects do not lies on women only but also lies on their children and families, it has taken the problems faced by Iraqi women to worsen in the current phase, and is the cause of these problems, which is the status quo because of the wars and the deteriorating security situation and the spread of violence in the community and increase the danger day after day and the presence of a large opening between Iraq and betweencommunities openness bad and not positive, and showed the message that social pressure on Iraqi women may be old pressures because of the former regime's policy but still bullish on the social level, while some appeared on the surface after arent the security situation in Iraq, as economic conditions have affected the status of Iraqi women and leave the psychological repercussions bad that limited the practice of Iraqi women for their role in society and the enjoyment of their rights, and came this letter to clarify many of the misconceptions about the image of women in Islamic eras thriving, and take advantage of the Islamic religion to develop treatments for these problems and to correct the notion that Islam factors which led to the deterioration of the situation of Muslim women.
الملخص:
المصادر:

الفاظ الاعلام ومدلولاتها فـي القران الكريم

اسم المؤلف: حسام محمد فهد
اسم المشرف: خميس دحام علي الزوبعي
الموضوع العام: العلوم الاسلامية
السنة: 2008
الموضوع الدقيق: الفكر الاسلامي
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: Through my vision of the letters before, I found it a far from what is happening on the ground now and how the enemies of Allah had directed hostility and hatred of Islam through the media audio and video, depending on their claim that Islam is a religion of terrorism and religion refers to only violence. their assault on the Quran and the Prophet person (peace be upon him) and I found that it is incumbent on us as Muslims to defend our people from our Quran and our Prophet( peace be upon him) so it was optional for this subject (Information words and meaning in the Koran) to explain how this is to inform that the Koran is a media of Allah and how it calls to renounce violence through the introduction of wisdom and good advice and debate the one that is better.The importance of the subject : The Koran had designed features of media interest derived from its whole constitution in the statement and advocacy and communication and guidance, but Allah Almighty gives the Islamic nation a good mother features drove out to the people of Goodness, I ordered this issue information, and prohibit evil and this information is also important.The importance of the matter lies in the following points : 1. Information and the gravity of its impact on Muslim communities. 2. Highlights the bright image in the Muslim media. 3. Preserves the Islamic nation from the domination of the hostile media. The importance of this subject and what I have a desire, influenced the writing on this topic.Research Plan : The letter was divided in four chapters and Conclusion. Chapter 1 : (definition of terms) Chapter 2 : (direct words information) Chapter 3 : (indirect words information ) Chapter 4 : (media styles in the Koran)The problems as they have faced in writing the letter are many, including : I had displacement from Basra to Mosul because of security conditions faced by the city of treachery and killing and displacement, etc., either the situation in Mosul isn't less than a thing of Basra attended the Escape from what he called for the lack of sources and the late submission of the letter.Conclusion : Through researcher modest effort ,he reaches to following : The Quran has contain many terms of media and they have used these words in a clear image commensurate with the context of verses contained therein. Then we face in this day and age intellectual currents hostile to the principles of Islam and religions in general. They invasion minds of young people all over the world, and to resist such trends should be conducted within the framework of methods and tools developed by the Messenger of Allah (peace be upon him) the guidance of the Lord and has achieved all this success and proliferation of religious values. And the principles of good information which we are most in need now, both in advocacy of religious, social or political evident to us in the evacuated picture clearer statement on the continent the holly Quran , and it is a divine guidance of Allah information and the Sunaa of the prophet (peace be upon him ) are all perfect. The absence of the Lord's media scene today has provided an opportunity for malicious propaganda which seeks to monopolize the call for itself and influencing them toward extremism or showed an invitation to the demolition or stalemate in a world built on the rhythm and make a quick thus delaying the Islamic nation on the progress of civilization to which the prosecution has succeeded in Achieved the first back to Islam. The method of repetition in the Quran has the most in order to achieve the goals of the conviction, mental major monotheistic religion , the most Day and other life. The imaging technique in the Koran has the effect of media large in the hearts of Arabs who knew the Koran and eloquently eloquence and art of photography that words had an impact on many of the idolaters them to believe that the message of Muhammad (peace be upon him).Finally, thank to Allah and the blessings of Lord and peace be upon the Prophet Mohammed, and his family

التكافؤ الانساني بالقيمة في الفكر الاسلامي == College Of Education For Females/ Department Of Koran

اسم المؤلف: تمارا ممتاز حسين محمد
اسم المشرف: ندى فيصل فهد
الموضوع العام: العلوم الاسلامية
السنة: 2015
الموضوع الدقيق: الفكر الاسلامي
الدرجة: ماجستير
الجامعة: جامعة بغداد
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: Human values are the most important concepts that the interest of society has to relay on these conceptual values. Any society will not be stabilized unless adheres to the right principles and values, all nations need such principles and values to stabilize.If any society doesn’t implement the human values that monotheistic religions urges equality between human, the far the society from the religious principles, the less there would be valence between human. The valence is urgent necessity in the current time. The far people get away from values and principles, the more they lose their freedom and dignity, therefore individual has to live with dignity and respect through the adherence to these values and principles. Apparently, equality between people is a reflection of justice. Therefore, justice would make life of society gets straight and put everything in the right place, that means respecting the right of others and comply with the laws so that people can live in security. Both development and progressive go on line with justice. The more justice prevails, the more people believe and convictions are related to sincere and hard work, and there would be more development in the society. Such society would calls for harmonization and obedience. It is possible to fulfill human valence in all aspects of life such as social life, political, economic, education, and religion. If and only if every individual has a commitment to higher value that would ennoble him/her to higher positions. It is also the implementation of the principles of Islamic Sharia which implies equality between human kinds. Islamic religion command and urges justice, it is also defined the rules and methods of the way that humanity would follow as well as the believer. Such believer has to comply with the principles of Islamic religion.
الملخص:
المصادر:

الوسطية في الفكر الاسلامي

اسم المؤلف: احمد محمد عبد الله
اسم المشرف: رعد شمس الدين الكيلاني
الموضوع العام: العلوم الاسلامية
السنة: 2016
الموضوع الدقيق: الفكر الاسلامي
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: The moderation of Islamic monotheism aims at respecting human dignity and freedom and not to force him to embrace Islamic doctrine, its reality and simplicity and taking into account the reality of mental, spiritual and psychological aptitude, and approval of the mind and common sense, and its synthesis to arguments and proofs of evidence to implant in the minds and hearts of others. - The Islamic moderation towards prophets and messengers (peace be upon them), focuses on their being human, showing their human characteristics and features , and faith in their impeccability in conveying the divine revelation, and honoring them and the necessity of believing in them and cutting off all avenues in their idolization and hyperbole, these form the Islamic moderation perspective toward the prophets. - The moderation between the spiritual and physical resurrection, and discussing deniers by sound persuasion means, and the achievement of divine justice by recompensing the righteous and the evil people this vision formed the foundations of the Islamic moderation on the issue of resurrection. - The centrist Islamic worship lies in its ease and simplicity to facilitate the provisions and obligations of those who are obliged to perform Islamic rituals, and being considerate about human condition , relieving him whenever necessary, these form centrist Islamic worship. The centrist polygamy in Islam is that it is a compromise between the excessiveness and extravagance, it is not taboo as it is in Christianity, and is not permitted without limits as is the case in some communities, polygamy is permissible in some necessary social and personal cases, only four wives are to be married fixing justice among them, and the response with the human instinct and social situations of emergency in the interest of men and women. - The issue of divorce in Islam characterized by moderation, Divorce in Islam is not taboo at all, as in some religions and communities that women are deprived of their right to seek divorce, and is not available without restrictions or conditions or description as it was in other societies, Islam corrected the reality of divorce and erected between excessiveness and negligence. - Moderation system of inheritance in Islam and through the equitable distribution of inheritance among the beneficiaries, cutting their dispute by deducting the share of each heir through the texts of the Quran, and taking into account the reality of the man in some cases ,these convey Islamic moderation towards the inheritance system. - Centrist Islamic economic system appears in the adoption of privat property ,public property and state ownership, and to give economic freedom in the framework of the Supreme Islamic values, and justice in the distribution of wealth through the General sharing and social balance, and the balance by achieving a decent standard of living among members of society, despite the existence of disparities in the income between individuals. - Islamic values are a set of principles and rules governing human behavior that make up determined by Islamic personal revelation to organize human life and determine its Relationship to others so as to achieve the purpose of his existence in the most possible form. - Moderation of Islamic values and virtues through divine source, and the gradient rulings, moderation ,balance ,humanitarian character, realism, clarity and comprehensiveness; these characteristics determine the centrist Islamic values and make them achievable in every time and place.
الملخص:
المصادر:

العادات الاجتماعية في العراق بعد الاحتلال الامريكي في ضوء الفكر الاسلامي == Social Customs In Iraq After The US Occupation In The Light of Islamic Thought

اسم المؤلف: ميسون سعيد فليح
اسم المشرف: شاكر عبد مرزوك
الموضوع العام: العلوم الاسلامية
السنة: 2015
الموضوع الدقيق: الفكر الاسلامي
الدرجة: ماجستير
الجامعة: جامعة بغداد
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: The social habits may be considered a kind cling of repeating behavior which could established in common circumstances for society members been socially exist. Islam is used the mean habit are from educational means ; therefore all goodness is transferred into a self habit without efforts , or mimicry ; the manner got the educational capability of the Islamic superior raising kids. Many habits would be refinements , or even changed according both the available possibilities and the recent circumstances. In 9th , April , 2003 and Baghdad fallen under the American occupation got basically a heavily influences relating to Iraqi's lives throughout the community huge openly towards the world countries ; therefore is the only reason why the people were witnessed new phenomenal events to earn some possessiveness according the some peoples , or negativeness according the others. We moved away from the Islamic curricula of raising our children's is only reason why we are going with unacceptable social , Islamic phenomenal and making it sores the lead generations. So that the generation now adopting such mimicry upon the foreign countries ; due to the modern social media (internet) ; the final results are these influences encouraging of taking new habits which opposing the Islamic religion. Lastly ; we must taking new correct direction of raising our children new , correct Islamic breed by planting in them the seeds of the Islamic value principles.
الملخص:
المصادر:

مفهوم الدولة المدنية بين الاسلام والعلمانية

اسم المؤلف: صفاء محمود سليمان الكبيسي
اسم المشرف: محمد صالح جواد السامرائي
الموضوع العام: العلوم الاسلامية
السنة: 2015
الموضوع الدقيق: الفكر الاسلامي
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
الملخص:
المصادر:

عماد الدين خليل مفكرا == Emad Aldeen Khaleel As A Thinker

اسم المؤلف: ابو بكر موفق احمد
اسم المشرف: عماد الدين خليل عمر
الموضوع العام: العلوم الاسلامية
السنة: 2014
الموضوع الدقيق: الفكر الاسلامي
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: Islam is considered the last religion and the extract of the codes that Allah assigned to his creatures and Almighty Allah says : ((f anyone desires a religion other than Islam (submission to Allah) never will it be accepted of him; and in the Hereafter he will be in the ranks of those who have lost (all spiritual good))).Islam urges the people to think and meditate all the aspects of life. It is the most comprehensive religion which deals with the political, social, economic and intellectual fields. The history of Islam, which is fourteen centuries witnessed many Islamic thinkers who had their own stamp until today. One of these prominent thinkers is professor Emad AlDeen Khaleel who is considered one of the most prominent contemporary Islamic thinkers whose thought tackled all the various aspects of life. In the political field, he had a clear attitude towards the western philosophies such as secularism, communism and modern spiritualism. In addition to that, he had an evident standpoint against the theory of the end of the history by the Japanese thinker Fukoyama.For him, the Islamism of knowledge includes the succession, exploitation balance and the connection between the creatures and the Creator.The other had a considerable share in his writings as these writings included the religion of Islam in the west point of view, the impact of the Islamic scientific miracles in the west and the influence of Islam on a number of thinkers and philosophers in the west and the dealing of Islam with other religions. In the cultural field, professor Khaleel attempted to identify the shortcomings which led to the cultural deterioration in an attempt from him to find the remedy that stops that deterioration. Moreover, the contemporary causes such as the Palestinian cause, the cause of Muslims in the former Soviet Union, the September 11th event and the American international terrorism consisted a great deal of his writings and thoughts. Professor Khaleel didn’t ignore the social aspects such as the Muslim family, woman rights, the issue of the head veil, the polygamy issue and other important issues.In the economic aspect, he emphasized the necessity of adopting the Islamic system as the solution to reform the status quo by the reliance on the interdependence, Zakat and other bases of the Islamic economy.From all what has been mentioned above, we observe that his thought is characterized by a balanced comprehensiveness that accepts the other if he was positive, and rejecting and criticizing the negative points of view. His thoughts had a great effect on a great number of Muslims all over the countries.
الملخص:
المصادر:

عوامل بناء الشخصية في الفكر الاسلامي == The Factors of Personality Making in the Islamic Thinking

اسم المؤلف: ندى حسن نجم
اسم المشرف: ياسين خضير مجبل
الموضوع العام: العلوم الاسلامية
السنة: 2015
الموضوع الدقيق: الفكر الاسلامي
الدرجة: ماجستير
الجامعة: جامعة بغداد
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
الملخص:
المصادر:

محمــد البـهي مفكــرا (1323 - 1402هـ) / (1905 - 1982م) == Muhammad Al - Bahe Thinker (1323 - 1402 H.) (1905 - 1982 A.D)

اسم المؤلف: طه عمر مصطفى
اسم المشرف: زياد محمود رشيد العاني
الموضوع العام: العلوم الاسلامية
السنة: 2008
الموضوع الدقيق: الفكر الاسلامي
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:

طاعة الخلق في الفكر الاسلامي

اسم المؤلف: فرات عبد الكريم زغير الجبوري
اسم المشرف: عماد اسماعيل خليل النعيمي
الموضوع العام: العلوم الاسلامية
السنة: 2009
الموضوع الدقيق: الفكر الاسلامي
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:

وسائل العلاج النفسي في الفكر الاسلامي == The means of Psychotherapy in Islamic Thought

اسم المؤلف: مروان عطا مجيد الكبيسي
اسم المشرف: عماد اسماعيل خليل النعيمي
الموضوع العام: العلوم الاسلامية
السنة: 2005
الموضوع الدقيق: الفكر الاسلامي
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:

الفكر التربوي الاسلامي المعاصر وسبل تفعيله == The Modern Islamic educational conception and its activation ways

اسم المؤلف: قتيبة عباس حمد حبيب الشلال
اسم المشرف: صبحي فندي خضر الكبيسي
الموضوع العام: العلوم الاسلامية
السنة: 2010
الموضوع الدقيق: الفكر الاسلامي
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:

الربانية في الاسلام

اسم المؤلف: حسين علي احمد
اسم المشرف: عبد الستار حامد عبد الرحمن الدباغ
الموضوع العام: العلوم الاسلامية
السنة: 2004
الموضوع الدقيق: الفكر الاسلامي
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:

الدور الحضاري المنشود للمسلم المعاصر بين عوامل النجاح وعوائق التحدي : دراسة موضوعية دعوية في البناء الحضاري == the cultural role of modern Muslim between the elements of success and the oppositions of challenge

اسم المؤلف: ياسين مهدي صالح الدليمي
اسم المشرف: خميس دحام علي الزوبعي
الموضوع العام: العلوم الاسلامية
السنة: 2009
الموضوع الدقيق: الفكر الاسلامي
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:

الدكتور مصطفى السباعي مفكرا

اسم المؤلف: ظاهر فياض جاسم
اسم المشرف: عماد اسماعيل خليل النعيمي
الموضوع العام: العلوم الاسلامية
السنة: 2009
الموضوع الدقيق: الفكر الاسلامي
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:

الجنة والنار في المنظور الاسلامي

اسم المؤلف: ياسين خضير مجبل
اسم المشرف: عبد الستار حامد عبد الرحمن الدباغ
الموضوع العام: العلوم الاسلامية
السنة: 2007
الموضوع الدقيق: الفكر الاسلامي
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:

التعددية السياسية في الفكر السياسي الاسلامي المعاصر == Political Pluralism in Modern Islamic Political Thought

اسم المؤلف: شعلان عبد القادر ابراهيم
اسم المشرف: وليد خالد سليمان الجماس
الموضوع العام: العلوم الاسلامية
السنة: 2007
الموضوع الدقيق: الفكر الاسلامي
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:

الاسلام والتفاعل الحضاري

اسم المؤلف: عبد الرحمن عباس محمود الدليمي
اسم المشرف: لبيد ابراهيم احمد العبيدي
الموضوع العام: العلوم الاسلامية
السنة: 2010
الموضوع الدقيق: الفكر الاسلامي
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:

الاعتدال الفكري ودروه في درء الفتن

اسم المؤلف: ميسرة حمد عبد الكريم
اسم المشرف: احسان الطيف احمد الدوري
الموضوع العام: العلوم الاسلامية
السنة: 2010
الموضوع الدقيق: الفكر الاسلامي
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:

اسس النهضة والتقدم الاقتصادي في السيرة النبوية == The foundations of the Renaissance and economic progress in the biography of the Prophet

اسم المؤلف: رؤى ماجد طعمة
اسم المشرف: صبحي فندي خضر الكبيسي
الموضوع العام: العلوم الاسلامية
السنة: 2010
الموضوع الدقيق: الفكر الاسلامي
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:

الابعاد التربوية في سورة سيدنا يوسف عليه السلام == The Educational Dimension in Sura Usuf

اسم المؤلف: حيدر تقي فضيل
اسم المشرف: ابراهيم عبد صايل الفهداوي
الموضوع العام: العلوم الاسلامية
السنة: 2007
الموضوع الدقيق: الفكر الاسلامي
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
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