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الوسطية في الفكر الاسلامي
Author name:
احمد محمد عبد الله
Supervisor name:
رعد شمس الدين الكيلاني
General topic:
Islamic Sciences
Specific topic:
Islamic Thought
Degree:
Doctorate
University:
University of Baghdad - Ibn Rushd College Of Education For Human Sciences
Language:
Arabic
University location:
Baghdad
First pages:
00T1468 - p.pdf
Abstract:
The moderation of Islamic monotheism aims at respecting human dignity and freedom and not to force him to embrace Islamic doctrine, its reality and simplicity and taking into account the reality of mental, spiritual and psychological aptitude, and approval of the mind and common sense, and its synthesis to arguments and proofs of evidence to implant in the minds and hearts of others. - The Islamic moderation towards prophets and messengers (peace be upon them), focuses on their being human, showing their human characteristics and features , and faith in their impeccability in conveying the divine revelation, and honoring them and the necessity of believing in them and cutting off all avenues in their idolization and hyperbole, these form the Islamic moderation perspective toward the prophets. - The moderation between the spiritual and physical resurrection, and discussing deniers by sound persuasion means, and the achievement of divine justice by recompensing the righteous and the evil people this vision formed the foundations of the Islamic moderation on the issue of resurrection. - The centrist Islamic worship lies in its ease and simplicity to facilitate the provisions and obligations of those who are obliged to perform Islamic rituals, and being considerate about human condition , relieving him whenever necessary, these form centrist Islamic worship. The centrist polygamy in Islam is that it is a compromise between the excessiveness and extravagance, it is not taboo as it is in Christianity, and is not permitted without limits as is the case in some communities, polygamy is permissible in some necessary social and personal cases, only four wives are to be married fixing justice among them, and the response with the human instinct and social situations of emergency in the interest of men and women. - The issue of divorce in Islam characterized by moderation, Divorce in Islam is not taboo at all, as in some religions and communities that women are deprived of their right to seek divorce, and is not available without restrictions or conditions or description as it was in other societies, Islam corrected the reality of divorce and erected between excessiveness and negligence. - Moderation system of inheritance in Islam and through the equitable distribution of inheritance among the beneficiaries, cutting their dispute by deducting the share of each heir through the texts of the Quran, and taking into account the reality of the man in some cases ,these convey Islamic moderation towards the inheritance system. - Centrist Islamic economic system appears in the adoption of privat property ,public property and state ownership, and to give economic freedom in the framework of the Supreme Islamic values, and justice in the distribution of wealth through the General sharing and social balance, and the balance by achieving a decent standard of living among members of society, despite the existence of disparities in the income between individuals. - Islamic values are a set of principles and rules governing human behavior that make up determined by Islamic personal revelation to organize human life and determine its Relationship to others so as to achieve the purpose of his existence in the most possible form. - Moderation of Islamic values and virtues through divine source, and the gradient rulings, moderation ,balance ,humanitarian character, realism, clarity and comprehensiveness; these characteristics determine the centrist Islamic values and make them achievable in every time and place.
Summary:
00T1468 - A.pdf
References:
00T1468 - R.pdf
