Author name:
ضحى جواد كامل جبار
Supervisor name:
حيدر مزهر عسكر
University location:
Wasit
Abstract:
Praise be to Allah, peace and blessings be upon His Prophets and Messengers of our Prophet Muhammad, The God of the good and virtuous : I have come through my study of the role of ((Imam Ali (peace be upon him) in a declaratory Tabarsi and Ibn Kathir \ comparative study)) to a set of results, namely : - - The Tabarsi methodology and the son of many in the interpretation of Koranic verses calamity against Imam Ali (AS) are similar in different and sometimes at other times, as interpreted by both the Holy Koran and talking, Sunnis and interpretation Mathur, while they disagreed on two points, namely : - The first point is that Tabarsi adopted in the interpretation of Koranic verses calamity against the Commander of the Faithful Ali bin Abi Talib (AS) on the language and to safeguard the Quranic text and maintenance of suspicion or distortion, while many on the language son was not adopted in its interpretation of the verses of calamity against Imam Ali ( p) The other point that disagreed with the interpretation of the opinion, where pull away Tabarsi in his interpretation of the Holy Quran for his opinion and diligence, but I rely on the narrators and sources and favored the view that I think that the right of opinion, but it sometimes does not mention the narrators or commentators names but only by saying : "He commentators" as been mentioned in the interpretation of the verse Almpahlp, or mention the first name of the interpreter only without the signal is intended, for example, he says : "Tabari said," but any Tabari mean? . But Ibn Kathir use diligence in his interpretation of the verses of calamity against the Commander of the Faithful Ali (AS), where I rely on his mind and reached the idea to clarify the meaning of the verse and interpreted - Other's finding is that the resources of both Tabarsi and the son of many in the interpretation of the Koran, also parallels in some of them and that's when relied on some of the companions and what they have said in the interpretation of Koranic verses calamity against Ali (a), such as Ibn Abbas, Muhammad ibn Ka'b Qurazi While they differ in the rest of the resources, where the money both to the commentators and narrators who match them in their faith and their beliefs have also been mentioned in the first chapter - Ignore both Mufsran name forward Ali and lineage and his birth and how it was born in the Kaaba was Ichira to that never in their interpretation of this count in the mentioned slightly on a range of other sources - Despite the similarity Tabarsi resources and Ibn Kathir in some Quranic verses but they Vsraha different from the other interpretation of the interpretation, and also differed in some verses in their resources, but they Vsraha interpretation similar because they adopted the interpretation Mathur significantly in their interpretation of the verses of the Koran - Ignores Ibn Kathir said Imam Ali (AS) in some verses of calamity against Imam Ali (AS), which is signified by and refuses to recognize. - Both Tabarsi did not mention the son of a lot of many important historical events, such as the pledge of allegiance Shed Battle of the Camel and Nahrawan, did Ichira to how the political situation and the situation of the Islamic state in the era of succession after the death of the Prophet Muhammad (r) is AVI but male few references about it - Ibn Kathir did not depend on the narrators of confidence in the interpretation of such Azhari, and tried to question and challenge biographical Immaculate of Imam Ali (AS) in his interpretation, as was mentioned in the case of alcohol, and also to argue in prayer, and in some cases he was referring to other verses that they got the right Ali (aS), and interpret the interpretation is consistent with other interpretations, and perhaps to impress the reader that everything written is true and in order to be able to convince them that Imam Ali (aS) was actually his bad habits such as drinking alcohol, and does not to the dawn prayers and argue Prophet Muhammad (r) in it - Interpreted the son of many verses which indicate the infallibility of Imam Ali (AS) and lead them to interpret similar Sometimes when interpreted Tabarsi, that is recognized inside the Imam Ali (AS) is the successor of the Messenger of Allah (p.) The proof of this when I got Surat innocence and said the Prophet Muhammad (p. ) were not performed not I or a man to me and make imam Ali (AS) is the one who has to notify the idolaters Surat innocence, but the son of many despite admitting to this matter, but did not publicly acknowledged and recalls that Ali (AS) is the rightful successor and proof of that is the Unhappy say Imam Ali (peace be upon him) or Ali (may Allah bless him) said that Sheikh Abu Bakr, Omar and Othman bin Affan they are deserving of this veneration and honor of Ali bin Abi Talib (AS), and while that is equal to them all, and while that does not mention Ali (p) of this veneration and honorThis Suffice I worked hard and I was the one God to help and guide, though he missed the Forgiving, the Merciful, and Praise be to Allah, Lord of the Worlds, prayer and peace be upon the Messengers and The God of the good and virtuous
