اسم المؤلف:
رباب موسى نعمة الصافي
اسم المشرف:
جنان منصور كاظم الجبوري
المستخلص:
Praise be to Allah who make the hearts of his servants ready to receive the flood guidance, and threw upon their insights from the lights of his knowledge what clear the facts of his revelation to them, and his words has expanded and elaborated on their minds, and then his subtleties and oddities have brightened, and entrusted in their holy books the miracle of understanding that testified the miracle of regulation, prayers and peace be upon the best of those Who sent them to His servants Abu Al - Qasim Mohammed and upon his glorious progeny, Having said that : Perhaps it is a sign of miracles that the Holy Quran opens horizons of academic studies, and shining out of his knowledge what makes you look more brilliant and better guided. After I had finished my preparatory study, I prepared for my doctorate thesis, the dream that cherished my mind a long time ago has become a reality for me, then I became before a matter which is not easy to overcome, and I engaged to a task for which its finishing and overcoming does not mean ending for all its requirements, as it is higher and more solemn, but If you cannot take it all, do not leave it all, so it is an honor to me to go along with those who search for the secrets of the Arabic language and its sciences. Praise be to Allah who granted the Arabic language working servants and bestowed them knowledge and gave them provision of earnestness and sincerity, they became supporters and keepers of them, perishing ages for them and fill books with them. The prophethood, which Allah has made it limited to a number of His human creatures to be guiders for people in the course of their lives to be built on the basis of wisdom unless the individual entrusted with the group of certain characteristics that is distinguished from the others.The prophethood is a special privilege that Allah has singled out for a number of his allies, as he said in his holy book (Quran) : ((Those were the ones upon whom Allah bestowed favor from among the prophets of the descendants of Adam and of those We carried [in the ship] with Noah, and of the descendants of Abraham and Israel, and of those whom We guided and chose. When the verses of the Most Merciful were recited to them, they fell in prostration and weeping.)) In spite of this divine selection of them, and distinguish them from other human beings and communicate with Allah by the revelation, nevertheless they have been exposed to many forms of skepticism and a range of impugnment until they launch a charge against, them with the major sins and prohibited abominable acts, On the other hand, there is a group of people who have glorified them in piety and purity and distinguished them from other people.This is why I thought to study this topic to be my PhD. thesis, and based on the nature of the study and its obligations, the research divided into three chapters preceded by introduction and preface, and followed by the conclusion, and the preface was a presentation of the concept of inerrancy (infallibleness) and the differences among the Islamic sects in opinions, while the first chapter is a study of the significance of the Quranic vocabulary in the verses of the infallibility, which was divided into four researches, the first is the indication of the words (عصى disobeyed and غوى went astry) directed to Adam (peace be upon him) by disobedience, and the second was to study the significance of the words (نقدر we can and الظالمين oppressors) directed to Yunus (pbuh)and the third was to study the word (نسيت I forgot) said by Moses (pbuh), the fourth was to study the meaning of the word ( وزرك your sin) addressed at the Prophet Mohammed (Prayers and blessings of Allah be upon him and his progeny).The second chapter was devoted to the study of the morphological formula in the verses of infallibility, which includes three researches, the first of which was to study the significance of the formula of individuals in the reign of David and Solomon and accusation of the prophet David of the mistake in judgment, and the second was competent to study the significance of the name of preference (الاعلى supreme) in the accusation of Moses (pbuh) with fear, the third was to study the significance of the name of the preference (ضالا astray) in the attribution of misguidance to the Messenger (Prayers and blessings of Allah be upon him and his progeny).The third chapter was concerned with the study of the grammatical significance in the verses of infallibility, which was divided into three researches as well, the first was in the method of deletion and included : first, deleting the related part of the sentence conditional answer in accusing Prophet Yusuf (pbuh) in intending to perform the act, and secondly, deleting the related part of present participle in accusing Prophet Moses (pbuh) in astray, and thirdly deleting the object in accusing Prophet Moses (pbuh) to ask for the vision of Allah Almighty, and the second research was to study the significance of defining the grammatical reference and also included : firstly, determining the reference of pronouns in the word (ردوها return..), secondly, identifying the actor's reference to his action in accusing Abraham (peace be upon him) by lying, and thirdly, defining the reference of speech its author which is divided into : - Specifying the reference of the speech with the doubt. - Determining the reference of the speech to forgiveness of guilt. - Determining the reference of the speech by frown and turning away.In the third research, I have studied the significance of the methods in the verses of infallibility and included : firstly, the significance of the conditional method in the affliction of the honorable Prophet in accusing him also of Polytheism, and secondly, the significance of forbidding the Prophet in accusing him of obeying polytheists and hypocrites, and thirdly, the significance of the method of supplication in accusing the Prophet in doing sin, and finally we mentioned the findings of the research in the conclusion.
