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درة الصفا في تفسير ائمة الهدى من سورة الكهف الى سورة يس : دراسة وتحقيق == Durrat Al - Safa in the interpretation of the imams of guidance From Surat Al - Kahf to Surat Yassin ( Study and investigation

Author name: حيدر عبد زيد محسن
Supervisor name: حسين كاظم عزيز خوير
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Master
Language: Arabic
University location: Karbala
First pages:

الارادة والطلب واثرها في الاستنباط الفقهي : دراسة تحليلية == Volition and Demand And Their Impact In The Jurisprudence Elicitation (Analytical study)

Author name: نافع سعيد محمد عليوي
Supervisor name: بلاسم عزيز شبيب الزاملي
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Master
Language: Arabic
University location: Karbala
First pages:

التفسير الانتزاعي من القران الكريم عند اهل البيت عليهم السلام

Author name: عفاف كاظم محمد علي الجيزاني
Supervisor name: ضرغام كريم كاظم الموسوي
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Master
Language: Arabic
University location: Karbala
First pages:

جواهر القران في علوم الفرقان للسيد محمود بن محمد العلوي الفاطمي الحسني الحسيني (كان حيا 1287هـ) : دراسة وتحقيق == Jewels of the Qur'an in the sciences of Furqan Mahmoud bin Mohammed Alawi Fatimid Husni Husseini (Study and Investigation)

Author name: نصير علي موسى علي
Supervisor name: حسين كاظم عزيز خوير
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Master
Language: Arabic
University location: Karbala
First pages:

اثر الانصراف ومقدمات الحكمة في استنباط الحكم الشرعي == The impact of ALand the preamble of Einsiraf -wisdom in devising the legitimate rule

Author name: لقاء كاظم حسن حمادي
Supervisor name: محمد حسين عبود الطائي
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Master
Language: Arabic
University location: Karbala
First pages:

التزاحم الحفظي عند الاصوليين == The conservatism Racing with The Fundamentalist

Author name: زهرة ابراهيم خان حبيب كردي
Supervisor name: ضرغام كريم كاظم الموسوي
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Master
Language: Arabic
University location: Karbala
First pages:

تفسير اللفظ القراني فيما روي عن ائمة اهل البيت (عليهم السلام) : دراسة موازنة == INTERPRETION OF THE QURANIC EXPRESSIONS AS NARRATED BY THE IMAMS OF AHLUL - BAIT(P.B.U.TH) : A COMPARATIVE STUDY

Author name: عبد السلام عزيز عبد السلام الموسوي
Supervisor name: مكي محي عيدان الكلابي
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Master
Language: Arabic
University location: Karbala
First pages:

الدلالة المنطوقية والمفهومية في القران الكريم : دراسة وصفية == LOGICAL & CONCEPTUAL SIGNIFICANCE IN THE HOLY QURAN DESCRIPTIVE STUDY -

Author name: كوثر محمد عبيد
Supervisor name: اقبال وافي نجم
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Master
Language: Arabic
University location: Karbala
First pages:

مبدا العدالة في الفقه الامامي == Principle of justice in Islamic jurisprudence

Author name: نرجس صالح صاحب الموسوي
Supervisor name: محمد حسين عبود الطائي
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Master
Language: Arabic
University location: Karbala
First pages:
Abstract: The researcher arrived _ after this scientific trip _ to a number of results that the search results are as follows : 1_ the study of justice and understanding it is important necessary and essential it is related to many verdicts _ and it is a condition of their validity _ that have something to do with our daily lives such as (prayer _ zakat_ hajj _ divorcement …ECT) 2_ the concept of justice and its emergence turned out to be as ancient as man's history and the mission of the prophets (peace be upon them) and that is because of the urgent need of the mankind for it3_ the concept of justice in Islam is not concise and limited to a particular topic but it deals with a variety of doctrinal, ideological and political topics4 _. We found that the concept of Justice from jurisprudential perspective is the adherence to piety i.e. avoiding the Grievous sins and not to insist on venial sins 5_ The holy Quran and Prophetic Tradition have attached great impotence - by word and deed to the concept of justice. The concept of Justice represented in person by the prophet Muhammad Al - Mustafa (s) and his holy progeny (put) as well as by Grand scholars and marajas throughout the long history of Hawza6_ The grand scholars held different views regarding the division of the sins. According to the early scholars, they are one partition, i.e. all the sins are Grievous sins whereas the latter scholars divided the sins into two divisions Grievous sins and not to insist on venial sins 7_The grand scholars held different views venial sins undermines the person's justice it does whereas the others said it does not8_ As we see justice has different facets such as the piety common knowledge that triggers suspicion, and justice in absolute sense.etc.9_ Justice is one of the important conditions that must be met in a number of acts of worship such as prayer. As Justice is one of the conditions that a person who leads the prayer should have. It is also present in fasting since it achieves kind of social justiceas the poor receive som of fasting financial resources. Justice is presents in zakat as well since the entitled persons to receive zakat must be just 10_Justice is an essential condition in commercial and civil acts or dealings under Islamic law as is the case in will (wasiyya). Justice was required as a prerequisite for the witness to a will as well as for witness to a debt it is an essential condition that guardian of the children who still cannot use their money. It is also an important condition in doing Justice between wives 11 _justice is an essential condition in prescribed penalties and in some positions for justice is a prerequisite for witnesses to take their testimony it is also an important prerequisite for mujtahid and judge

الحركة الفقهية في كربلاء محمد الشيرازي ت 1422هـ انموذجا == THE JURISPRUDENTIAL MOVEMENT IN KARBALA MOHAMMED AL - SHIRAZI MODEL

Author name: حامد رحمن عباس حمادي الحميداوي
Supervisor name: ضرغام كريم كاظم الموسوي
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Master
Language: Arabic
University location: Karbala
First pages:
Abstract: The attempt to read (the movement of jurisprudence in the holy city of Karbala, the renewed Shirazi model) makes us stand before the hub derived from the following results : - Karbala has become a scientific center since the introduction of Imam Hussein peace be upon him and the establishment of the scientific huts next to the tomb of Sharif. - The foundations of Imam Sadiq (Peace be upon him) estate in Karbala the beginning of the second century Hjri Voklp scholars and modernists and scientists. - After the death of Imam Sadiq (Peace be upon him) Imam Kadhim peace be upon him leadership of the scientific estate. - Karbala's estate continued to develop in intellectual and scientific periods of various jurists of Sheikh Mufid and others.5 - The renewed Shirazi turning point in the history of the possession of Karbala because of his innovations and stations were not at other. - The Renaissance Shirazi descendant of a deep - rooted family in Islamic jurisprudence and political Islam, influenced by his mind the nature of this family to be scientific and political activities as an extension of the activities of his family scientists. - The character of the Rev. Shirazi is characterized by a combination of high moral qualities that have influenced political thought, especially his views on amnesty, tolerance, non - violence, human rights and public freedoms. - Majed Al - Shirazi has a special methodology that governed his political thought and was based on three methodological equations : the Islamic perspective, the diversity of intellectual production, the unity ofdirection, and the starting from reality to construct the example, indicating that he was not chaotic or confused in his writings. - wanted the renewed Shirazi of his political activity inside and outside Iraq to spread the Islamic culture and deepen it between the Muslim peoples to demonstrate the principles and provisions and rules of Islam and put them in a modern manner gives them effectiveness and arbitrariness on any system of knowledge status; In this way, all available means of personal dialogue were used to refer to the Scriptures. - He founded the Mirage of Shirazi, the largest encyclopedia of jurisprudence, which was preceded by modernity, branching, reasoning and keeping pace with the age, which made it distinct from others. - The states can be divided into five theories and these theories differ in terms of capacity and narrowness depending on the evidence. - The reformist Syriac adopted the theory of the jurisprudents. He tries to give the religious authority consultative status and election, and away from tyranny and dictatorship, with his belief in the theory of public prosecution. - Contrary to the reformer Shirazi Imam Khomeini, who counted the mandate of the jurist Division of the mandate of God and His Messenger, the renewal of Shirazi stipulated that the ruler derives legitimacy from God Almighty and his ability of God and the nation and that the jurisprudence is fair and selected by the majority of the nation. - Making the Shurazi Shura Majlis (Majlis) is binding on the ruler (Faqih) after his election in each case. It is not enough for the Islamic ruler to apply the principles of Islam and its laws without the Shura law, and the limits of the authority of the ruling jurist are restricted within the framework of the powers granted to him by the people according to the constitution. To save his opinion against the will of imitators, even if elected from them. - The Rev. Shirazi stressed that Islamic law is the basis for the building of the state, and this is evident in the form of the state in the renew. - The reformer Shirazi has developed several elements for the success of the Islamic state, including the application of Islamic law, and obedience17 - The reformist Shirazi says that the constitution is not binding on Muslims because binding words of jurists, because the words of jurists based on several things, the most important obedience to God and the Messenger and obedience to his deputies, whether his deputies in the case of life and attendance or their deputies in case of absence. - Al - Shirazi does not believe in geographical borders and the reason for this because he believes that the borders of the state include all parts of the Islamic world in one political unit. - Al - Shirazi believes that economic independence requires political independence. - believes renewing Shirazi believes in the abolition of the law of nationality in the Islamic state, replaced by a single Islamic nationality that eliminates differences between Muslims because Muslims are brothers, and not distinguish them except piety, believes that the language of the Koran is the official language of the state. - Al - Shirazi believes that the legal personality of the state and that this personality is part of the personality of the state will remain the survival of the state and the person who comes to the institutions of the state, whether a president or a minister or a manager treats the treatment of the first individual, such as to kill a man by mistake and the laws, whether in the government or not , And the second treatment of the international personality of his signatures and transactions for the state and others are not on the one hand, but on the one hand (personal rights) obtained by the chair. - The validity of the state when it is renewed, such as legislation and the enactment of laws and framing the law in Islam and be in the opinion of the majority in parliament. - believes renewing Shirazi renewal of jurisprudence because Islam is the religion of life as in the jurisprudence of life and Islam religion of life and the ability of Islam to cover the needs until the latest developments, and that scholars have the ability to devise advanced laws of life based on the laws of Islam. - did not stop renewing Shirazi in the area of jurisprudence, but rather branching in detail that was not preceded by one or at least did not address it, has written in jurisprudence and politics according to the economy and according to the meeting in accordance with governance in Islam and according to the Islamic government and according to the international community. - that the renewing Shirazi does not believe in the legislative vacuum, and we find that in its explanatory approach any reference to the vacuum area, we find everything based on the assets of the Koran is a statement of everything and then the assets delivered by the imams of the people of the House peace be upon them.

احكام العلاج والتجميل الجيني في الفقه الاسلامي

Author name: حيدر فائق مهدي عوز
Supervisor name: بلاسم عزيز شبيب الزاملي
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Master
Language: Arabic
University location: Karbala
First pages:
Abstract: This scientific thesis dealt with one of the most important topics of genetic engineering from the jurisprudential aspect, namely, (treatment and genetic beautification / jurisprudential study), where this topic is one of the new topics in the Islamic Shari'a, it is necessary to explain its legitimacy and its advantages in terms of medical, ethical ,There is no doubt that the treatment and cosmetic genetics has achieved many achievements and has many positive effects, but it is not without some of the negative effects may be inflicted on the person himself or even his offspring This research has been divided into a preliminary and three chapters . : 197The introduction of the jurisprudence of modern issues and its importance, as we were introduced to the definition of the jurisprudence of the new cases, and the validity of Islamic law for all time and place, and the characteristics and importance of the jurisprudence of new issues .Then came the first chapter entitled / definition of treatment and genetic beautification, came to the definition of definitions, terminology and medical techniques related to the subject .The second chapter contains the rule of therapeutics by means of gene therapy and beautification of all kinds .And then the third chapter, which came under the title / cosmetic surgical and genetic, where the rule of cosmetic and surgical operations was stated .The conclusion included the most important research results and finally the research recommendations

اثر التعريفات في تنقيح القاعدة الاصولية

Author name: هبة محمد شنان كاظم
Supervisor name: ضرغام كريم كاظم الموسوي
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Master
Language: Arabic
University location: Karbala
First pages:
Abstract: sciences, in the multiplicity of their topics, lacks the knowledge of the fundamentals, especially the religious one, in the field of legal provisions. Usul al - fiqh science has a very great significance in the development of islamic jurisprudence science . Without this science, one can says that the principle of islamic jurisprudence won’t be settled and it won’t be as this good tree that gives its fruits all the time. In Usul alfiqh science ,there is is alot of differences in its particles and their implications , and this research focused on the effect of these differences in definition ,as it is a clarification of the thing to be revealed , and the impact of such differences in the construction of fundamental rules that produced different provisions of legitimacy resulted in the effects of which the search have showed some of them in the different definitions of Alsunnah alshraifa,for instance, that led to the establishment of two sunns which are Ahlulbayt (Peace be upon them) and venerable sunns that resulted in the existance of the two different legal provisions for the same matter.The difference in the definition of Usul al - fiqh science was that it is a blocker collector .The difference in command, prohibition, derivatives, resulted in several types effects of legitimate government predictive .The difference in the consensus led to the existence of several types of it such as the consensus of Ahlulbayt ( peace been upon them) and its provisions , the consensus of venerable and their provisions, the consensus of the city and its provisions , the consensus of the people of the city and their provisions , the difference in the mind and what is derived from the judgments and differences in the conflictbetween the evidence and its impact on the resources of the customary assembly falls within the contradiction or not . The differences in acceptance and its impact, as it is counted by some scientists as it is based on knowledge of legitimacy or practical function and counted by other scientists as it is within the practical assets and the consequent differences in places of conflict and others. The difference in the origin of the patent and thetaking of it . the one who says its argument takes the practical function of the.

قاعدة اللطف في الشريعة الاسلامية : دراسة تحليلية == The Pleasentness base in the sacred Law sharia) analytic Study

Author name: ورود علي عبد الحسين البرقعاوي
Supervisor name: ضرغام كريم كاظم الموسوي
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Master
Language: Arabic
University location: Karbala
First pages:
Abstract: Praise be to Allah for the full grace and permanence of virtues , prayers and peace be upon the honorable creation Muhammad and his households the best and purest among mankind. After relying on the Almighty Allah and depending on his help and the reference of the supervisor who follows the research step by step , we can summarize this modest effort with the results reached as follows : 1 - The rule of kindness is one of the important and broad rules that enter into multiple fields and in various quarters . It is defined as a branch based on the basis of divine justice in the science of speech . It is meant by the awareness of the mind for what is being obligatory for Allah as being fair and call it kindness politel.2 - The kindness of Allah is to make the mandate of the infallibles ( peace be upon them ) on people and this is a kindness of Allah , because they are the means between people and Allah , and the mandate of the Faqih in terms of the mandate of the kindness of Allah as derived from the mandate of infallible ( peace be upon him ) in the absence of infallibility , it is attributed to the Wali al - Faqih who has all the traits needed , because he is a deputy to him and in terms of their multiplicity , they are also kindness , as shown in the research .3 - The rule of kindness is one of the branches of the theory of improvement and rationalization of the mind and that is not hidden for anyone because of the importance of the theory of improvement and rationalization of the mind and this theory is concerned with speech and has a relation with the main issues in the science of speech , but entered and influenced the science of assets and jurisprudence and various aspects This was reflected on the basis of kindness and had the same effect and the same overlap with the rest of sciences , because of the overlap of science among them , especially the Islamic law which is characterized by this obvious overlap .4 - The Almighty Allah has created mankind for so many purposes among which is to worship Him , and for the importance of worship and because the Almighty Allah knows the nature of his creation , He legislate them legislations and clarify provisions for them and all they need for. In all this , the Almighty Allah took care of everything for the sake of His creation and this

موقوفات العتبة الحسينية في كربلاء المقدسة : دراسة فقهية

Author name: مصطفى حسين عبد الرسول وذاح
Supervisor name: محمد حسين عبود الطائي
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Master
Language: Arabic
University location: Karbala
First pages:
Abstract: Endowments are one of the achievements and innovations of Islamic law. It is one of the legislations that Islam has made to bring benefits to society, such as social interdependence among people, upgrading the economic level and other benefits. The endowment is a kind of good which is expressed in the Qur'an and the narrations of the ongoing charity, since the endowed objects remains constant and only their yields are subject to usage. The endowment was initially limited to the scientific and the religious aspects in order to obtain reward in the afterlife. A wider range than in the past has entered the tracks of the economic and social process, and the reserves in turn have entered into contemporary investment issues for the development of the endowment system, which in turn has addressed many of the crises. Endowments have contributed to the of improvement and advancement of the process of human development, as it entered in the main areas that it seeks to achieve, and that the term human development has been referred to the in the Koran, although not the same term but the meaning is the same. In the same area, it is possible to say that the reserves of The Sacred Husseini shrine have a prominent role in dealing with many social, economic and other problems, where the holy shrine invested its holdings in many aspects, and this investment in turn achieved many benefits, including the employment of labor that eliminates unemployment On the one hand and benefit from the proceeds of endowments in favor of them on the other hand, thus making from the endowments a system that reduces the negative phenomena in society. The Islamic legislator has established the system of alms, which is a very fine system and one of the foundations of this system (endowments) which has advantages that differ from other systems. Therefore, there are some points that show the importance of this research : * Stimulate the process of endowments because it works to find some solutions that affect the community. * Endowment has an important advantage to distinguish it from others, as it is stable with the continuity of utility. * One of the important things for the Endowment system is that it doesn’t fall under the legitimate and legal taxes so they are not collected from it, thus its revenue is higher than the rest of the revenues.The research objectives are : * Statement of the theoretical aspects of the Endowment while highlighting the evidence in it. * Statement of the endowment of developmental resources at the social, economic and other levels. * Clarifying the old and modern investment mechanisms of the Endowment. * Statement of what has achieved the Husseini Holy Shrine achieved through its endowments.

الاسرائيليات واثرها في اراء المستشرقين : دراسة تحليلية

Author name: قاسم هاشم كاظم
Supervisor name: حسين كاظم عزيز خوير
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Master
Language: Arabic
University location: Karbala
First pages:

التغيير الاجتماعي ومعالجة الفساد : دراسة قرانية == Social change and tackling corruptionQuranic Study

Author name: شيماء ثابت ناصر الشريفي
Supervisor name: محمد حسين عبود الطائي
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Master
Language: Arabic
University location: Karbala
First pages:
Abstract: The research has reached a number of conclusions, which can be summed up as follows : 1 - The social change is a permanent and continuous public law and a law of life. The word of change has been mentioned in the Holy Quran in four places, and the Islamic perception of this process gives the hegemony to the internal content factor which is the product of the individual's thought and behavior. Around him positively and negatively, in line with the psychological and internal changes.2 - The reform and renewal terms correspond to the change in the area of positive meanings for them, and perhaps the da'i that allows the scientists of thought to make them synonymous with change in use, unlike corruption that corresponds to positive change.3 - Islam is the change of society the supreme goal for which God sent messengers and prophets and revealed the books of heaven, and called on the human to exploit his energies and potentials and abilities to achieve this goal and establish the relationship with the Creator.4 - The Islamic curriculum introduced several mechanisms to bring about the movement of change, the most important of these mechanisms gradation, copying, carving, intimidation, facilitation and others, and the Islamic community, which seeks to social reform to adhere to and work.5. The divine Sunan is an important factor in promoting social change, and everyone can benefit from it and use it for the benefit of the individual, the community and human life.6 - Quranic stories of the important mechanisms adopted by the Koran to change society is necessary to take the lesson and exhortation for generations to come, and the laboratories of humanity far from the limits of time and space, history repeats itself.7 - The approach of the Koran has its distinctive features, it is a curriculum that dominates the heart and mind, and comprehensive for each small and large, it is a realistic ideal and combines the combination of encouragement and intimidation, and is included in the human and attached to him and facilitate it does not cost him above his capacity, which is a single approach does not reach any Human approach.8 - What affects human societies of different types of corruption, caused by distance from the approach of God Almighty and the book is glorious and pure pride, and not applied in reality and the task of reforming society and the advancement rests with all members, it must be combined efforts of all.9 - The Koran is a universal message for all people, as its approach is comprehensive in the statement of corruption and the detection of each corrupt according to the reform and treatment of what suits them is an integrated and valid for all time and place, and Muslims have no excuse to leave and to follow the methods of a limited position is not effective in the reform of society.10 - Revolution should be imposed on the unjust ruler and outside the religion of Allah Almighty, and move reformers and advocates of change towards the rescue of society and the elimination of social, political and economic corruption.11 - The reality experienced by the Islamic Ummah carries all the meanings of delay in various aspects of life and the reason for this is due to the thinking of Muslims far from the link with God Almighty, so understanding the reality is important in reform.12 - Change and social reform must be comprehensive for all areas of social life and that the focus of the prophets on some deviations and negative phenomena, is a kind of attention does not mean neglect other aspects13. Both the individual and society are concerned with change and reform. Reform begins with the individual and ends with society, considering each of its laws, systems and concepts, so change and reform are complete at both levels.14 - The Holy Quran presented various means of reform, and directed the society to take them to achieve the desired goals, and the most important of these methods of faith and piety and various practices such as enjoining good and forbidding evil, which are means of change and reform, and adopted the Holy Prophet (peace be upon him) Social change is a distinctive approach in the organization of social life, the consolidation of bonds of love and affection, and the strengthening of relationships and affiliations in social life, starting with the family and the link between the uterus and relatives and neighbor and friend.15. The reform of the individual, the family and the community can not be achieved by mere saying and security. It requires efforts and aspirations to turn reality into reality. It requires work, sincerity, determination and determination to overcome all obstacles to reform

الملامح الاخلاقية في الاقتصاد الاسلامي : دور الحاجة في توزيع ما بعد الانتاج (انموذجا) == Ethical features in the Islamic Economy The Role of the need for post - production distribution is a modei

Author name: عذراء عليكان بدر الموسوي
Supervisor name: محمد حسين عبود الطائي | طالب حسين فارس الكريطي
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Master
Language: Arabic
University location: Karbala
First pages:
Abstract: 1 - Islamic economics is unique for all systems status lt connects the economy morality haedly ever - morality of the economy in all economic tranasactions and that of the most important conditions is tye moral character.2 - The practical applications of lslamic economics was let to fight immoral phenomena in order to establish an lslamic society coherent walking on the approach advocated by the messenger of mercy and humanity Muhammad (allah bless him and his family).3 - The cosmic vision is rooted in lslamic economics.4 - The very lslamic economy is to achieve social justice in the muslim community through the remedies provided by lslam zakzt and other and also to achieve social solidarity among members of society and the abolition of class that contribute and have agreat instrumental in rescuing communities from the social ills. 5 - The succession play a pivotal role in the statement of the dimensions of the Islamic economy and reflects clearly ethics. 6 - Islamic economy takes into account the needs and the distribution of social groups divided according to the amount of intellectual and scientific and practical potential of they.7 - Production of the components important gateway in the drafting of the lslamic economic doctrine as well as lslamic ethics associated.8 - Needs are considered an important barometer in determining the output element.9 - There are influential factors in work efficiency are reflected clearly in the need to define the role in the distribution of post production

الفلانيات في الحديث الشريف الجامع الصحيح للبخاري انموذجا : دراسة نقدية == Al - Fulaniat in the Holy Tradition Al - Jami'e Al - Saheeh for Al - Bukhary as Example A Critical Study

Author name: مصطفى ناجح ابراهيم الصراف
Supervisor name: حسين سامي عبد الصاحب شير علي
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Master
Language: Arabic
University location: Karbala
First pages:
Abstract: Studying the behavioral history, examining Islam rise stage, reading the conventional usage phases, following up Al - Fulaniat in the narrations' texts and chains and researching their concept, rise, consideration, reasons and using, all together enable us to conclude a number of results that the researcher submits in this thesis which is entitled (Al - Fulaniat in the Holy Tradition) as a way to adherence the principle of (recognize rightness to recognize its men, recognize injustice to recognize who had committed it). When some had said (the Companions' justice), they aimed to legalize all their saying and actions to fulfill their personal or group interests in spite of their contradiction of their saying and actions with each other, on one hand, and with the heavenly instructions, on the other hand, as Imam Al - Sadiqh had said (they did not worship them, yet they legalized the forbidden, and forbidden the legal), with clear offenses to the saying and instruction of the great messenger Mohammed (P.U.H). So, the only resolution was to obscure and confuse the names by saying (so and so), or what is so called in Arabic (Fulan), intentionally or unintentionally, to maintain the actions of the previous and to obligate the followers. They had treated Ali and other members of Ahlul - Bait( P.U.Th) in a way that was different from that with which they treated the other companions. The prophetic heritage had been subjected to a great series of attempts to obscure the names to be neglected and forgotten.The research concludes a number of results that could be summarized as following : - 1 - The word (fulan= so and so) is used to replace the name of the person or the character whom they are talking about; if it was a female it would be(fulanah), it has a historical root as it was used in the Hebrew and Syriac language.2 - Conventionally, (fulan) is used to obscure the characters in the narration texts and chains, intentionally or unintentionally.3 - It had been used in the holy Books, before the holy Qur'an in which it had been used once in Al - Foorqhan sura : verse (28).4 - There are different terms that refer to obscureness such as a man , an old man, someone, several persons and others. Moreover there are some practices that are close to obscureness like changing characters, distorting or omitting names, cutting the narration, mentioning the attribute without the attributed, using the participate and so on.5 - In addition there are some hadithi terms that refer to obscureness.6 - Studying Al - Fulaniat has many interests; this research enables to define them to be its targets.7 - The famous books, such as Al - Jami'e Al - Saheeh for Sheikh Al - Bukhary had used Al - Fulaniat; it had been mentioned (241) times : (148) times in the narrations; text and (3) times in the chain.8 - The source of Al - Fulaniat could be the narrators, the classifiers and the writers or typists.9 - The researcher was able to recognize a number of Al - Fulaniat with their names concluding that it is good for the evil persons to obscure their names, but it is not so for the good and pure persons.10 - The reasons for using Al - Fulaniat are political, doctrinal, tribal or personal. Also they could be private such as fear, hide the virtues and cover the vices, disdaining, advertisement, forgetting or suspicion.It is necessary to mention that Al - Fulaniat is one of many ways to distort the holy tradition and hiding facts, so they must be defined and recognized to purify the holy tradition from all falsehood; there are somecalls to rewrite history by subjecting it to the conditions of the science of prophetic tradition, and to do so it is necessary to purify the prophetic tradition while there are books still issued to praise the oppressors.Our last prayer is praise be to Allah, the Lord of worlds, prayer and peace be upon the prophet Mohammed and his pure progeny.

استثناءات الاحكام الشرعية في الاحوال الشخصية والحدود والديات == Exceptional Sharia Judicial Rulings in Personal Status Issues, Punishments and Reparations

Author name: نورا لواء جاسم الكلكاوي
Supervisor name: بلاسم عزيز شبيب الزاملي
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Master
Language: Arabic
University location: Karbala
First pages:
Abstract: The purpose of this research is to identify the exceptions of Shari'a rulings in the personal cases, limits, and diatribes, and to write about them. This is to examine some of the jurisprudential elements which may be contrary to the ruling that was made in their analogies and it was not a secondary provision or allocation or restriction. Such rulings are called exceptions. In this letter to know these exceptions and their causes and reasons because of their great importance and necessary in building society and respect for rights and maintain peaceful coexistence among its membersThe collection of these exceptions in a single study after it was spread in the books of jurisprudence and highlighting between the lines of the lines in order to raise the ambiguity and suspicion and confusion between the provisions of the student and the definition that the exception in the provisions does not mean the exit of the excluded from the circle of governance, Especially where it is not possible to apply the judgment being made in their counterparts, making these resources exceptions for the private interest or the public or bothThe knowledge of exceptions in Shari'a rulings is of great importance in knowledge of the secrets of the Shari'a, understanding of its perceptions and general objectives, understanding the science of jurisprudence and its facts, which gives the recipient a juristic talent and a sound and disciplined mind.

احكام الاستئذان في الفقه الاسلامي : دراسة مقارنة == Provisions of the authorization In Islamic jurisprudence (A comparative study)

Author name: عباس عبد الامير محمد صادق الشيباني
Supervisor name: حسين كاظم عزيز خوير
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Master
Language: Arabic
University location: Karbala
First pages:
Abstract: Islamic law is complementary to the heavenly laws, and it is found for the happiness of human beings and taking them out from darkness to light. For this reason, man has embarked upon all that he needs in achieving these lofty goals and objectives of his existence. Among the provisions of Islam is the preservation of human rights and it is peculiarities. Islam forbids infringement of these rights and property and disposed of their legitimate owners and collect their satisfaction in that conduct (Interpretation of the meaning of Islamic Law). The man topics of this study are the definition of the interpretation, the statement of the relevant words, and the exposure to it is legitimacy.The study also sheds light on its effects in society and at all levels and fields. The study also mentioned the jurisprudential rules related to the study of the Quran and the sunnah of the prophet Muhammad (peace and blessing be upon him and his household). the study also mentions the provisions of the authorization in the Islamic schools, mentioned the areas of agreement and difference in some of the issues included in the jurisprudence door . Researcher : Abbas Abd Al Ameer Muhammad sadiq University of Karbala

دلالة نظرية حق الطاعة وقبح العقاب بلا بيان في تعيين وظيفة الشاك : دراسة تحليلية == The role of the theory of "Haqq Al - Ta'ah wa Qubh Al - 'Iqaab Bilaa Bayaan" When deciding the ruling in a Doubtful Scenario : An analytical study

Author name: ابراهيم حسين ابراهيم
Supervisor name: حسين كاظم عزيز خوير
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Master
Language: Arabic
University location: Karbala
First pages:

الفقه الجنائي في قضاء الامام علي (عليه السلام) واثره في بناء الدولة الاسلامية == The Criminal Jurisprudence In The Administration Of Justice Of Imam Ali ( Peace Be Upon Him ) And Its Effect On Establishing The Islamic Nation

Author name: وئام علي خميس
Supervisor name: ناهدة جليل عبد الحسن الغالبي
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Master
Language: Arabic
University location: Karbala
First pages:
Abstract: Islamic jurisprudence is the basic organizing constitution to mankind's life on all scales without exception. It does not only tackle the legal decrees that organize the relationship of man and his Creator. Rather , it is wider than that. It includes man's relationship with other men and his with society as a whole. It is a complete Islamic method that can be applied everywhere at all times. The most important jurisprudential systems tackled by the Islamic law are those which maintain the individual's and society's rights against any violation on the self , honour ,body, money, etc. Jurisprudents called the science which studies these decrees as Islamic Criminal Jurisprudence. Imam Ali ( peace be upon him ) played a great part in establishing the landmarks of Islamic Criminal Jurisprudence He achieved that by stabilizing its foundations , defining its characteristics and completing its structure that had been founded by prophet Mohammed ( peace and prayers be upon him and his family ). Imam's contribution was not limited to the legislative side only. It surpassed to outstanding judicial one in applying these legal systems and rules on the issues which were offered to him that they fructified in spite of the short period of his reign. The commander of the faithful ( peace be upon him ) could stretch security and stability and keep the individual's rights away from misleading that these procedures did not harm or cause wrong to anyone because they rested on the legal decrees of fighting against crime. The result of those punishments was that the Islamic nation was blessed with security and tranquility in addition to the decreasing number of the accused and the punished in society. Besides , few adulterers were stoned and few thieves whose hands were cut That was the great impact of purity that limited prevalence of crime in a society vulnerable to corruption and deviation.
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احكام العنف الاسري في الفقه الامامي : دراسة مقارنة مع القانون == The Family Violence In Al Imami Jurisprudence - Comparative Study With Law

Author name: نور محمد جاسم
Supervisor name: بلاسم عزيز شبيب الزاملي | ميثم الشافعي
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Master
Language: Arabic
University location: Karbala
First pages:
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احكام النفي والتهجير : دراسة في الاسباب والاثار والنتئج == The Provisions Of Exile And Displacement The Study Of The Causes And Effects And Results

Author name: بديعة غانم احمد الطائي
Supervisor name: حسين كاظم عزيز خوير
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Master
Language: Arabic
University location: Karbala
First pages:
Abstract: That the issue of exile and displacement is an issue that is found in societies, and may be exacerbated in some societies to accompany injustice and injustice that prevails in the country that suffers from this issue, so our research was entitled (Exemptions and Displacement / Study of causes, effects and results.)It is clear that the Holy Street did not leave any issue to the coloration of its spectrum except by legislating it and ruled by virtue of the five provisions. Hence the question of exile and displacement was a rule. The importance of studying the legal and even legal provisions regarding exile and displacement was linked to issues The Muslim community, but the humanitarian community in general, bearing in mind that exile and displacement are social issues that have an important and significant impact on people's lives as well as social issues.Therefore, in my research, I presented an introduction, four chapters and a conclusionWhere the first chapter dealt with exile and displacement definitions and historical path and legitimacy, while the second chapter, has been devoted to mention the types of exile and displacement and their characteristics and objectives because of the importance of gradation to the next mabahith ,The third chapter discussed the reasons for exile, displacement and their effectsThe fourth chapter was entitled of the provisions of exile and displacement, the first section devoted to mention some of the provisions of exile, but the second section was devoted to mention some of the provisions of displacement, the chapters followed the conclusion of the research and a summary of its results.Among the most prominent findings in this research, exile and displacement lead to waste of human resources and neglect, which leads to the weakness and deterioration of scientific and research production in the countries of origin, compared to scientific and research production in the countries of the Diaspora, which means the loss of efforts and productive and scientific capabilities Of these minds, which pour into the arteries of Western countries, while the national development of such minds in theareas of economy, education, health, planning and scientific research in their countries of origin.
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التفسير التحليلي : دراسة في المناهج والاليات : سورة الطلاق انموذجا == Analytical Interpretation Study In Curriculum And Mechanics - Surah Divorce Model

Author name: مريم هادي رضا الجعيفري
Supervisor name: ناهدة جليل عبد الحسن الغالبي
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Master
Language: Arabic
University location: Karbala
First pages:
Abstract: After the study and research in the folds of interpretive codes and language books and codes of rhetoric and assets, grammar and science of the Koran and thank God first and last thanks to the Almighty was able to find a series of fruits that can be summarized as follows1 - The analytical interpretation is the scriptural route of the Qur'anic text, which is indispensable to any interpreter. Whoever wants to understand the words of God and his will from the Quranic verses must resort to him and follow his footsteps. He provides the interpreter with various means to perform his interpretive mission. Grammar, interpretation, grammar, fundamentals, readings, reasons of descent and others to show the meaning of God Almighty, so opens his mind and increases sailing in minutes minutes words of the Koran, and therefore the analytical interpretation is an important path to its comprehensiveness and validity and the results of interpretation.2 - The research shows that the first roots of analytical interpretation extend to the era of the descent of the Holy Quran and that the Prophet Muhammad (peace be upon him and his family) and the people of his house infallibles (peace be upon them) are the leaders in it as they lead the way in this method of incorporation and food and use, Through the huge legacy that has come to us.3 - It turns out that the analytical interpretation is one of the methods of interpretation of the Koran; because it represents the method of the interpreter and his method of interpretation of the Koran, whether it is a specific part of the sura or a complete surah or the entire Koran, follows the interpreter verses and deals with the study of each word in the text and shows its special significance , And then linked in terms of composition and then linked in terms of Sura in general, and the analytical interpretation is an interpretive trend in the case that this approach represents the general nature of the interpreter or interpretation.4 - There is a close relationship between the method of analytical interpretation and other interpretative approaches; because of the overlap between them is a machine for each approach, which does not come out of the Koranic or mental or linguistic approach and others any explanatory result without analyzing the Koranic verses and get their interpretation, Analytical as well.5 - The analytical interpretation helps to highlight the overall goal of the picture, because it works to interpret it in multiple contexts and each context addresses a particular Qur'anic goal relating to the preceding and beyond goals within the single surah and as a result we get the goal of the whole basis.6 - Obtain the basic goal of the verses of the Koran, which urges the guidance of human beings, and this through an analytical interpretation and derives the interpreter from the reality of the Koran itself, whether analyzed by the verses of faith, law or morality.7 - The analytical interpretation helps to highlight the aesthetic of the Quranic text is a gradual text in its sections any verses, but they are linked with each other, return to the end of the purpose and the purpose of the divine one.., This is contrary to what the characters and skeptics claim to the Quranic text that the text is dismantled, This is not true. The analytical interpretation is the process of interpreting the verses of the Qur'anic text in detail to find out the significance of each part, then linking the wage earners with each other, proving that the Qur'anic text is only one system of knowledge that can not be divided because it finally ends up with one purpose and purpose. 8 - The analytical interpretation opens the mind of the recipient in the spaces of knowledge and transfers it from the limit to the limitless in the receiving process, and this process ranges from the knowledge of the intellectual dimension and the formative dimension to produce the communicative dimension which is the recipient's understanding of the text and its way of understanding.9 - Interpretation is an integral in the analysis, analytical interpretation does not stop this approach, when the interpretation is to depart from the apparent evidence to reach the meaning of the text, and that this departure from the apparent may sometimes occur in sedition or lead to safety, On the other hand, his goal is to reach Murad Allah. He will inevitably study the evidence of this interpretation and analyze it to determine its validity. Therefore, the analytical interpretation is related to the interpretation in that it is a path to the validity of the results of that interpretation.10 - Each interpretation has special mechanisms that do not depart from it. The mechanisms of analytical interpretation are many, such as the linguistic mechanisms. The interpretative analyst does not come out to reveal a particular text without using exchange, eloquence, grammar, etc., as well as the fundamental mechanisms through which he learns the meaning of jurisprudential rulings in terms of sanctity, And the mechanisms of science Quran is the important part in that the interpreter must recognize the reasons for the descent of the verse and the transcriber and copied and readings, etc., all these are the cornerstones of the analytical interpretation can not reveal the intention of God in the Sura only through them.11 - Most of the verses in Surat al - Talaq have legitimate rulings, such as divorce, alimony, alimony, housing, and others, so it is interpreted as an essential necessity, because it highlights the due, haraam, desirable, objectionable, permissive, and other matters.12 - Through the analytical interpretation we can know whether the provisions fixed or changing by tracking the verses and the separation of the nominal sentences from the actual and knowledge of the prevailing than others In the surah of divorce, we find the method of command many places indicate the obligatory and the nominal sentence presence in the Sura, which indicates stability because the provisions of divorce And its related obligations imposed on the absolute and absolute must be achieved and do not change, but fixed as in the necessity of kit and the need for maintenance and others.The most important recommendations recommended by the researcher in this study are : 1. We call on serious research writers to pay attention to and interest in the study of analytical interpretation, because it is the most common and most common method in the context of the explanatory statement of the Qur'anic text.2. We propose to study the verses of faith in the Qur'anic text by employing the method of analytical interpretation that if this approach is employed correctly and if it is put on its optimal path then it will be the best and the most effective method in the statement of the most obvious meaning, rather than the verses of faith. To solve many of the problems that are related to the verses of faith and their interpretation.3. We call for the use of the method of analytical interpretation within the scope of the study of explanatory criticism that the researcher has stood on a number of opinions is not good interpreters what is needed for critical reading and accurate and this task is only entitled to the method of interpretation of the analytical so I call for the use of interpretive criticism in general.4. We recommend the academic staff competent ministries of higher education and education as the subject of analytical interpretation material of the subjects of study which is a curriculum that makes students in the Islamic sciences, as well as the scientific and research institutions to take care of it and any explanation for being rooted roots of the people of the house (peace be upon them) Must be introduced and developed.5. In this study we recommend activating and supporting cadres who are competent to analyze God's word with the most accurate analysis, through their stay for Quranic sessions or educational courses that specialize in analytical interpretation. Their attention is particularly focused on the verses that encourage family cohesion. The phenomenon of divorce is common in our time.
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