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السياسة الامريكية تجاه ايطاليا 1943 - 1945 == American Policy towards Italy 1943 - 1945

Author name: زمن حسن كريدي الغزي

Supervisor name: علي عظم محمد الكردي

General topic: History

Specific topic: Modern and Contemporary History

Degree: Doctorate

University: University of Kufa - College Of Literature - Department Of History

Language: Arabic

University location: Najaf

First pages:

العلاقات السياسية بين بريطانيا والولايات المتحدة الامريكية 1951 - 1956 : اوربا، الشرق الاقصى، الشرق الاوسط انموذجا == Political Relationships between Britain and the United State of America 1951 - 1956 (Euope,Far East.Middil East Model)

Author name: حسين محسن هاشم القصير

Supervisor name: ربيع حيدر الموسوي

General topic: History

Specific topic: Modern and Contemporary History

Degree: Doctorate

University: University of Kufa - College Of Literature - Department Of History

Language: Arabic

University location: Najaf

First pages:

مجلس النواب اللبناني وموقفه من التطورات السياسية في لبنان 1958 - 1975 == The Lebanese Parliament and its Attitude from the Political Developments in Lebanon (1958 - 1975)

Author name: علي حسين نعيم الوائلي

Supervisor name: احمد ناجي الغريري

General topic: History

Specific topic: Modern and Contemporary History

Degree: Doctorate

University: University of Kufa - College Of Literature - Department Of History

Language: Arabic

University location: Najaf

First pages:

موقف نواب لواء كربلاء في المجلس النيابي العراقي في العهد الملكي (1925 - 1958) : دراسة تاريخية == Karbalaa Provence Representatives Attitudes in the Iraqi House of Parliament in the Monarchy Era 1925 - 1958 A Historical study

Author name: محمد راضي ال كعيد الشمري

Supervisor name: طاهر يوسف الوائلي

General topic: History

Specific topic: Modern and Contemporary History

Degree: Master

University: University of Kufa - College Of Literature - Department Of History

Language: Arabic

University location: Najaf

First pages:

دراسات المستشرقين للتصوف الاسلامي في العصر العباسي == Orientalists Studies Orientalists Studies of Islamic Sufism in the Abbasid Era

Author name: سلمى حسين علوان

Supervisor name: طالب جاسم حسن العنزي

General topic: History

Specific topic: Islamic History

Degree: Doctorate

University: University of Kufa - College Of Literature - Department Of History

Language: Arabic

University location: Najaf

First pages:

اسهامات علماء الجزيرة الفراتية في الحركة الفكرية في بغداد حتى نهاية العصر العباسي == The Foraty Island Scientists Contributions in the Intellectual Movement in Baghdad till the End of Abbasside Age

Author name: رغد سعيد جفات الخفاجي

Supervisor name: جابر رزاق غازي الكريطي

General topic: History

Specific topic: Islamic History

Degree: Master

University: University of Kufa - College Of Literature - Department Of History

Language: Arabic

University location: Najaf

First pages:

اديرة الحيرة قبل الاسلام واثرها في تطور الفكر المسيحي == Abbeys of Al - Hira Before Islam and Their Effect on The Development of Christianity's Thought

Author name: ليث محمود عبود زوين

Supervisor name: خالد موسى عبد الحسيني

General topic: History

Specific topic: Arab History Before Islam

Degree: Master

University: University of Kufa - College Of Literature - Department Of History

Language: Arabic

University location: Najaf

مواقف النجف الاشرف من القضية الفلسطينية 1929 - 1958 == The attitncles of AL - Nagaf AL - Ashraf Toward the Palestinian Issnue 1929 - 1958

Author name: ناجح عبد الحسين عبد علوان الرماحي

Supervisor name: ربيع حيدر طاهر الموسوي

General topic: History

Specific topic: Modern and Contemporary History

Degree: Doctorate

University: University of Kufa - College Of Literature - Department Of History

Language: Arabic

University location: Najaf

First pages:

السياسة الخارجية للدولة الفاطمية 427 - 567هـ /1035 - 1171م == The Foreign Policy of the Fatimid state 427 - 567A.H. \ 1035 - 1171 A.D

Author name: علي فيصل عبد النبي العامري

Supervisor name: رياض حميد الجواري

General topic: History

Specific topic: Islamic History

Degree: Doctorate

University: University of Kufa - College Of Literature - Department Of History

Language: Arabic

University location: Najaf

First pages:

الصعاليك في شبه الجزيرة العربية قبل الاسلام : دراسة اجتماعية تاريخية == AL - Saaleek in Arabia in the Pre - Islamic Period social - historical Study

Author name: سلام كناوي عباس الابراهيمي

Supervisor name: حسن عيسى الحكيم

General topic: History

Specific topic: Arab History Before Islam

Degree: Master

University: University of Kufa - College Of Literature - Department Of History

Language: Arabic

University location: Najaf

First pages:

الجيش العراقي، تطوره واثره السياسي 1941 - 1958 م == Iraqi Army It's Development &Political Role (1941 - 1958)

Author name: مهند كاظم رشيد البديري

Supervisor name: ربيع حيدر طاهر الموسوي

General topic: History

Specific topic: Modern and Contemporary History

Degree: Master

University: University of Kufa - College Of Literature - Department Of History

Language: Arabic

University location: Najaf

First pages:

الرواية السياسية عن الدولة الاموية في كتاب الاغاني لابي الفرج الاصفهاني : دراسة تاريخية == The Political Narration of the Umayyad State in "Alaghani Book by Abi Alfaraj Alasfahani Historical Study

Author name: علي دهش حلو الكرعاوي

Supervisor name: حسن عيسى علي الحكيم

General topic: History

Specific topic: Modern and Contemporary History

Degree: Master

University: University of Kufa - College Of Literature - Department Of History

Language: Arabic

University location: Najaf

First pages:

مسلمة اهل الكتاب واثرهم السياسي والفكري حتى نهاية العصر الاموي == Islamization of Christians and Jews and Their Political and Intellectual Effect Until the Ummayed Era End

Author name: ختام محمود سلطان

Supervisor name: عمار عبودي نصار

General topic: History

Specific topic: Islamic History

Degree: Master

University: University of Kufa - College Of Literature - Department Of History

Language: Arabic

University location: Najaf

First pages:

الامام علي بن موسى الرضا (عليه السلام) و دوره في احداث عصره

Author name: نبيل جواد محمد الخاقاني

Supervisor name: نبيل جواد محمد الخاقاني

General topic: History

Specific topic: Islamic History

Degree: Master

University: University of Kufa - College Of Literature - Department Of History

Language: Arabic

University location: Najaf

First pages:

التطور التاريخي لحركة التصوف في مصر في القرنين الثامن والتاسع الهجريين == The historical development of the movement of (Al - Tasawuf) in Egypt in the eighth and ninth centuries after the Hijra

Author name: عبد الرضا حسن جياد

Supervisor name: حسن عيسى علي الحكيم

General topic: History

Specific topic: Islamic History

Degree: Doctorate

University: University of Kufa - College Of Literature - Department Of History

Language: Arabic

University location: Najaf

First pages:

المنقــذ فـي الاديان : دراسة تاريخية مقارنة == Savior in Religions A comparative Historical study

Author name: نور ناجح حسين

Supervisor name: هادي عبد النبي محمد التميمي

General topic: History

Specific topic: Islamic History

Degree: Master

University: University of Kufa - College Of Literature - Department Of History

Language: Arabic

University location: Najaf

First pages:

Abstract: Praise be to Allah, Lord of world, prayer and peace be upon the most honorable creature prophet Mohammed and his pure progeny….His Almighty God created Man, preferred him amongst other creatures by making angels prostrate themselves before him, then sent him to Earth to test his rank; either to be satisfied with what God had chosen for him or to follow his wishes and desires. His Almighty God granted Man a reason or mind to guide him for the right path, yet his soul tempts him for the other path, so he has an interior balance. Satan had envied Man, promised to tempt and seduce all people, save the loyal worshipers of God, so there are two enemies for Man : - his soul and Satan. His Almighty God granted Man is the protector of Man, again, granted him a method, carried by the good people, so there are two supporters for Man : - his reason and the infallible person, represented by the prophets and the Divine caliphs. Hence the conflict between Man and Satan, soul and reason and falsehood, had imitated since the first day for Adam on Earth. All good and weak people are waiting for the day in which right and justice prevail everywhere. The idea of the savior is a natural one for everyone, the most Merciful had promised his appearance in all the heavenly books and preached for him by all His missions, prophets and messengers. This study is to exhibit the character of this savior in the Islamic thought and in the heavenly books, attempting to recognize his character; is he exist or he would be exist?This belief or doctrine is widely exist in all religions which agreed upon the idea of the savor and here lies the importance of this study which attempts to recognize the idea of savior of each heavenly or earthly religion in an objective, comparative and historical study.The study includes three chapters preceded by an introduction and followed by a conclusion with a bibliography. The first chapter includes three topics to show the meaning of savior in linguistics and tradition in different language, the Qur'anic texts that deal with this term in its different derivations and the term in the light of the holy prophetic traditions, respectively. The descriptive analytic method had been followed in this chapter.The second chapter exhibits the idea of Savior in the three heavenly religions chronically, that is to say starting with this doctrine in the Judaism, Christianity and Islam within three topics while the fourth topic compares the concept of savior in these three religions following the comparative historical method.The concept of savior in the positive religions is the subject of the third chapter which deals with it chronically within three topics : - Savior in Zoroastrianism, Indian and Buddhism, respectively, while the fourth topic compares the concept of savior in these three positive religions following the comparative historical method.The study concludes a number of important results that could be summarized as following : - The texts of the holy Qur'an and prophetic tradition make Muslims different from other in this field of study as these texts are a very important factor for the right understanding and concluding the right conclusions that could not be mistake. Muslims agreed that the origin of the Mahdawy idea comes from the issue of Imamate; the twelfth Imam Al - Mahdy is the savior for the Ithny Ashery doctrine, while in the other doctrines it is a pure futuristic issue

المراة في فلسفة افلاطون وارسطو : دراسة نقدية مقارنة == Woman in Plato،s and Aristotle،s philosophy A Contrastive Critical Study

Author name: زهراء شاكر نوني الحيدري

Supervisor name: جميل حليل نعمة المعلة

General topic: Philosophy

Specific topic: Philosophy

Degree: Master

University: University of Kufa - College Of Literature - Department Of Philosophy

Language: Arabic

University location: Najaf

First pages:

Abstract: Womans topic is of the important topics that is dealt by many academic human studies as it relates many aspects such as the social, human, political and religious. The philosophical studies had participated in dealing with this topic, many philosophers , such as Aristotle and Plato the greatest philosophers, had dealt with this topic where each one of them had a different approach. For Plato the Woman is an independent human equal to Man , while for Aristotle, she is a natural creature governed by the Man as he enjoys a perfect reason while she does not. This research is a contrastive study of Woman for Aristotle and Plato, where it tackles Woman in the pre - Plato society, the Greek society of the gods and myths. It shows Woman suffer in those myths where she did not enjoy her rights and freedom as a perfect independent creature in front of the Man who was the governor and the dominator. This was represented by the god Zeywos and his wife Hira whose suffer was just like that of the ordinary Woman. Then the researcher moves to Platos era who, as a result of the miserable situation of the Woman, had put the rules or laws that call for liberate Woman and allow her to participate in the political affairs, governing and other so on. Society, and the following Philosophers such as Aristotle had rejected these ideas where Aristotle represented the Greek status and reality by his opinions so he insisted on limiting Woman to the domestic affairs. Moreover he had referred to the biological aspect believing that Man is responsible for procreation while Woman is just a store or a room for the baby to sleep in and that nature had ruled Woman to serve Man. This study obtain a stet conclusions that could be summarized as following : - 1 - Woman, whether she was a god or a real Woman, had a low status before the Man who was the governor and the dominator while she was the governed and the dominated. 2 - The Greek society had a rigid opinion upon the woman when she had been deprived of participation in ruling, policy or authority. Moreover she had been prevented from attending the courts or trails which were restricted to Man.3 - Platos idealism had put Woman in an idealistic status that he had equalized her to Man. This new status involved her to neglect the family and that was the main reason of rejecting his opinions, though he had modified them.4 - Aristotle's theory upon Woman as a store or a room for the baby to sleep in had been referred to nature without science aspect where the scientific theories and discoveries proved that Woman played the greatest role in defining the babys sex especially that she carries the chromosome ( xx ) who select the chromosome ( X Y ). It was necessary to criticize the mentioned point to show the injustice against Woman by depriving her rights and freedom as a perfect independent human being.

علم ما بعد الطبيعة في فلسفة نصير الدين الطوسي

Author name: طه محمد جواد حمود

Supervisor name: نعمة محمد ابراهيم الموسوي

General topic: Philosophy

Specific topic: Modern Philosophy

Degree: Master

University: University of Kufa - College Of Literature - Department Of Philosophy

Language: Arabic

University location: Najaf

First pages:

الاخلاق والدين بين وليم جيمس وجون ديوي == ETHICS AND RELIGION BETWEEN WILLIAM JAMES AND JOHN DEWEY

Author name: نبراس زكي جليل

Supervisor name: جميل حليل نعمة المعلة

General topic: Philosophy

Specific topic: Modern Philosophy

Degree: Master

University: University of Kufa - College Of Literature - Department Of Philosophy

Language: Arabic

University location: Najaf

First pages:

Abstract: This research - field dealt with ethics and religion in the pragmatic philosophy, particularly of William James and John Dewey. It included four chapters. The first chapter presented the most important philosophers who represented the pragmatic philosophy and shed light on the most outstanding subjects and problems on which those philosophers made their research.The second chapter is mainly based on the ethics in William James’s philosophy. In the first section, which is entitled. Ethics between psychology and Metaphysics, we handled the origin of the ethical rules in addition to the source of Good and Evil. Finally, it touched upon the conscience idea. Accordingly, it seems that James treated ethics from a psychological point of view in the way that ethics are considered as relative and not absolute. This idea is also represented in the second section of the subject, entitled the Ethical principle, in which he criticised the standard solutions, trying to suggest the pragmatic philosophy for this standard question. In the third section, the researcher handled the Meliorism in James’s philosophy in which James looked at the world optimistically through the defeat of evil and the victory for good. The third chapter included the ethical subject in John Dewey’s philosophy. In the first section, Dewey treated the relationship between the means and ends which is regarded as the basis for the ethical problem.In the second section which represents the core of the ethical theory, Dewey tries to talk about the morals of the individual and society. In this section, we find Dewey contradicts James in that he dealt with ethics sociologically. In the final section of this chapter which is entitled Freedom and the Ethical optimism, Dewey made a complete agreement with James in his theory of Meliorism. To end this chapter, we find that Dewey called upon the scientific ethics which are regarded as similar to other experimental sciences. As a result of this, we had to use and apply the approaches of the scientific research.In the ending chapter, the researcher discussed religion in Dewey and James’s philosophy . James’s birth in a religious family forms the effective effect of his tendency and treatment of religion psychologically.This is quite evident in the first section which is under the title “the will to believe’, in which James believed that religion is a personal matter and there are images of the religious experience which are equal to the number of pious people.In his theory, mentioned before, James considered every individual as one who has the right to believe and to be faithful because the logic of mind can’t prove validity for everything. James applied this firstly on the idea of God.Dewey’s attitude towards religion was negative in that Dewey opposed all heavenly religions regarding them as constant social values and principle because they called upon absolute values which are beyond the human nature. In this viewpoint, Dewey showed that the right religion is the one by which all humanity should restrict to it

مبادئ الجسم الطبيعي في فلسفة صدر الدين الشيرازي == The Principles of the Natural body in the philosophy Sadr el - deen Al - Shirazi

Author name: احلام مجلي شحيل الشبلي

Supervisor name: نعمة محمد ابراهيم الموسوي

General topic: Philosophy

Specific topic: Modern Philosophy

Degree: Doctorate

University: University of Kufa - College Of Literature - Department Of Philosophy

Language: Arabic

University location: Najaf

First pages:

Abstract: This thesis deals with the stage of Islamic philosophy which follows A verroes, a stage which was megleeted by seholors in the field of Islamic philosophy. Our work conecentru on some main as pects of thost of shirazi.Our thin her is psobably one of the renewers of Islamice philosophy, which he tried to a how its by potheses and theosies within a new form : substancial movement, the fourth dimensicn the in fatuation of prime matter to its form. The union of the intellect withthe rational. In these last guestions and a thess appears a eertion innouation and originelity of shirazi.Shirazi found what we may eall a new school of thousht : the transceneleutal wisdom combining : Quran, proof and gnosis (intuitian) therefore the method of shirazi is based on these three elements.Shirazi studies well Avecenna, he eritieised him in ecstain paints, so also he studied well plato and Aristotle and he even added new proofs taken from Islamic thought to the guestion of deals.In the discussion of natural body, Shirazi found its proofs in the three fields of Islamice theology, Mathematics and natural seience.Therefore, the birth of the fourth timension. Thus was our chapter ١.Chapter ٢ in aevoted to the prime matter and its infotuation with the form. In this last matter shirazi was his two proofs : the rational and the transcendental.This second chapter deals with the natural body, the proofs of the existence of prime matter. Its relation to potentiality and its being a source of growth and evil. Besicles, these is the guestion of prime matter's feeling, its deep longing to or infatuation with its from. Here, shirazi eritieiges Avicenna for his failure to under stand the relation of prime matter with its from. In chapter ٣ a second principl of the physical nature is dealt with the relation of from with a ctuality and whether a ctuality preecdes potentiality on that potentiality ecrnes first, but as shirazi finds that prim matter is rbeer potentiality, therefore form is the meaning or reality of existence. Chapter ٣ ends with the discussion : whether the relation of prim matter to its form is a cause - effect or some thing mor.The last chapter ٤ is decoteel to the third principle, the non - existence. Shirazi's innovction in this last matter is that he eonsidus the non - existence a subjective principle, because it is a non - settled one, where as existence is a settled. Principle, then it is an objective princeiple. Last, shirazi's thousht is losed on these guestions : (١) Qriginality of existene (٢) unity of existence and (٣) the substaneicl movement.

التفسير الديني للتاريخ : الامامية انموذجا == Religious Explanation of History

Author name: فالح حسن جبار

Supervisor name: حمزة جابر سلطان الاسدي

General topic: Philosophy

Specific topic: Modern Philosophy

Degree: Doctorate

University: University of Kufa - College Of Literature - Department Of Philosophy

Language: Arabic

University location: Najaf

First pages:

Abstract: Of His Almighty God blesses on His worshipers is reflection and forethought in self - presence represented by the great evidences and masterminding, that exhorted slaves to reflection and contemplation; it was narrated from Abu Abdullah al - Sadiq " P.U.H", he had been asked about (to think an hour is better than by prayer for a night), how do you speculate? He said ( passes the roins or the house says : Where are your dwellers?, Where are your builders?, why do not you speak?), And this evidence of HisAlmighty say : (hath before you Sunan Walk the earth and see how was the end of the rejecters), and only to speculate human Nations - last years and times, to benefit from the movement of history of the lessons that makes them all aberration and deviation andexplores what the future holds, to correct the career of consistent work with denied the right God providence and His support for the consistent movement of history.This research is considered as a participation in this field for certain reason such as : - - First, the lack of well - defined theory for the Imami Shiite in this field of knowledge (Philosophy of History); the researcher believes that of his predecessors in this regard did not have integrated theories, they are harbingers of the theory, with the bulk of respect and appreciation to all who wrote letters to human happiness, who wants the pleasure of God Almighty. - Second : the lost and marginalization which certain parties want the nation to live in, and which led to the absence of the Islamic discourse in the civilizations dialogue field, which was planned to be a struggle field, so we became between this and that; as agoing farther to battle without a weapon. - Third : The other important point is that the benefit to be adopted by legislators for making umbrella sits under its shadow human beings; free of tragedy experienced by humanity. - Fourth, put a brick in the establishment of a methodological foundation for rational speech in this field, in the belief of the researcher that nations and civilizations are elevated by science and perseverance; and science is hierarchical building; both sets by its effort, to complete the construction.This thesis includes five chapters and a conclusion.The first chapter : religious explanation of history from the ancient civilizations perspective, it includes three topics The second chapter is entitled : rooting of the religious interpretation of the history in the Ibrahamic religions, it also includes three topics.Imamate between rooting and critique, determinism and non - determinism dialectics and History movement for the Imamate, are the titles of the third, fourth and fifth chapters, respectively, each has four topics The research concludes a set of results that are mentioned in the conclusion in addition to the recommendations.

النبي لوط في العهد القديم والقران الكريم : دراسة تاريخية == Prophet Lot In The Old Testament And The Holy Qur'an A Historical Study

Author name: ليث محمود عبود زوين

Supervisor name: حاتم كريم اليعقوبي

General topic: History

Specific topic: Arab History Before Islam

Degree: Doctorate

University: University of Kufa - College Of Literature - Department Of History

Language: Arabic

University location: Najaf

First pages:

Abstract: There are certain important studies upon which explainers and historians had never agreed such as the topics of prophets and messengers biographies. Prophet Lott is one of them, so in this study the researcher attempts to recognize the nature of the studies that deals with Prophet Lott(P.U.H). The thesis is entitled(Prophet Lott(P.U.H) in the Religious Historical Texts - A Comparative Analytic Study ).The thesis includes four chapters, preceded by a preface and followed by a conclusion with a bibliography and a list of the appendixes.The first chapter is entitled( Prophet Lott : the birth and rise), it deals with early biography of Prophet Lott(P.U.H).(Folk of Lott and their attitudes towards his monotheism call) is the title of the second chapter which includes three topics.The third chapter is devoted to the story of the angels and the folk perdition as mentioned in the Old Testament and the historical resources, it also includes three topics.The story of the angels and the folk perdition as mentioned in the Qur'anic texts and the historical data had been studied in the fourth chapter which includes two topics.The research concludes a number of important results that could be summarized as following : - 1 - The study shows that the name Lott is a non - Arabic names and that it meaning in the Arabic speech indicates closeness due to love, so he was named Lott as he and prophet Ibrahim had loved each other deeply. Some believes that his name is derived from the bad actionof his folk, the true is that his name is derived from forbidding this act.2 - The texts of the Old Testament did not agree upon his lineage or descent, they referred, in more than one text, to the blood relation between Prophet Lott and prophet Ibrahim(P.U.Th) while the holy Qur'an did not refer this matter though it deals with his story in different verses. Most of the information that talked about his descent depend on the narrations of the historical resources where most of them had been put to agree with the texts of the Old Testament upon the descent of prophet Lott (P.U.H).3 - Torah had neglected deliberately the biography of Lott (P.U.H) especially his birth in Ur in Iraq and rise before his emigration, even his call for his folk. Moreover there is no text, neither in Torah nor in the Hebrew resources to indicate that Lott had been sent by His Almighty God to be a guide for humanity or that he had called his folk for monotheism, while the holy Qur'an proved that issue in more than one verse.4 - In the texts of Torah and the holy Qur'an we found an interaction between prophet Ibrahim and prophet Lott(P.U.H) as they are so connected.

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التاريخ السياسي والحضاري لبلاد الهند في المصنفات العربية الاسلامية حتى نهاية العصر العباسي == The Political, Social And Cultural History Of India Until The End Of The Abassid Era In The Arab Islamic Resources

Author name: حسين كريم حميدي المسعودي

Supervisor name: جابر رزاق غازي الكريطي

General topic: History

Specific topic: History

Degree: Doctorate

University: University of Kufa - College Of Literature - Department Of History

Language: Arabic

University location: Najaf

First pages:

Summary:

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الاعلام عند العرب قبل الاسلام : دراسة تاريخية == Pre - Islamic Arab Media Historical Study

Author name: امل عجيل ابراهيم الحسناوي

Supervisor name: خالد موسى عبد الحسيني

General topic: History

Specific topic: Arab History Before Islam

Degree: Master

University: University of Kufa - College Of Literature - Department Of History

Language: Arabic

University location: Najaf

First pages:

Abstract: Media is a social phenomenon present with in dividual and society in all life's aspects. It is represented by the hvman beings commini cation among eoch other , no human or social , roup can do with out it. Media doesn't restriced to diffuse news or tell's , or to propaganda , rat her it in cludes each process by which the individuals share common concepts to exchange in for mation and ideas which man look for ward through the different era since the most primitive way to the mass media revolution media is known as aproduct of the new era. with it's communication potentialities , though it doesn't mean that media , as asocial phenomenon is anew art , rather it is an cient one has. It's deep roots within all the human developments stages , Man is amedia man by nature , his life in valved the communication with the others to express himself , heeds and feelings and here. We find the first root of media. The research is divided into four chapters and a conclusion. The first chapter deals with the concept of media in Language and tradition , it's use during the an cient civilization , suchas that of Misapotinia , the Greek civilization. And ploman civilization. The second chapter is devoted to exhibite the Arab peninsula geography , and the social divisions such as Bedouins urbans due to it's importance for the thesis subject In the third chapter the researcher explains the pre lslamic Arab medie image viaselectiny their names , their descents , treaties , moral and adventures with which their society is distinguished. The mass media that the pre , lslamic Arabic in dividuals used have been studied in the fourth chapter those media were the oral ones such as poetry , speech proverbs , sayings and command ments and the written ones such as Lettersor rains. It also deals with the places of media such the markets and the hajj seasons and the tribs meetings the study obtained asset of results such as that the media use in the ancient civilization. Was very large and active and it successed in achieving , it's aims and purposes It was used in all life aspects starting with the simple detail of their social life to the policles of their kings and Leaders by using different mass medig and invented methods , and different place to be their forums suchas soogn ladh , and the hajj season which was in addition to its religions essence , aplace for exhibiting their advantages. Their tibes meetings were mass places , to exchange news and in for mation attended by agreatnumber of poets , orators and narrators where they were too successful to say that they had used thses matters un purposely and with out medition.

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سياسة الترغيب في العصر الاموي (41هـ - 132هـ) : دراسة تاريخية == Arousal Of An Interest Policy In The Umayyad Era (41 A.H - 132 A.H) A Historical Study

Author name: محمد عباس حسن الطائي

Supervisor name: جابر رزاق غازي الكريطي

General topic: History

Specific topic: Islamic History

Degree: Master

University: University of Kufa - College Of Literature - Department Of History

Language: Arabic

University location: Najaf

First pages:

Abstract: Praise be to Allah the Lord of worlds, prayer and peace be upon the most honorable prophet and messenger Mohammed and his pure progeny….The Umayyad ascendancy had not achieved the approval of all, or even most of, Muslims, they had took over power by muzzling everyone who refused them or rejected their project of governance, so the obsession of keeping power or authority was an effective element for them to work hard, using all means and methods to achieve their aim. Their policies were either arousal of an interest or terrifying. Arousal of an interest is the subject of this research , it has different aspects; political, economical, intellectual and social. The real reason of studying this subject is the pure desire to show the historical truth concerning the Umayyad history, exposing their false believing on Islam and their serious attempts to forgery truth and fabricate stories depending on illegal methods where their theory of governance did not consider the Islamic principles. The research includes a preface, three chapters preceded by an introduction and followed by a conclusion. The preface gives the definitions of arousal of an interest in language and tradition, its significance in the holy Qur'an and prophetic Hadith.The first chapter deals with the arousal of the political desire within three topics : - the Umayyad attempts to win the support of the major personalities or figures by intrusting the serious post or position to them in addition to the authorities, the Umayyad efforts to win the support of the politicians by arguing them into their political project, so indulgence and mildness was their policy even with their enemy, and the Umayyad efforts to win the support of their foes by forgiving those who were opposing them.In the second chapter the researcher discusses the arousal of the economical interests within four topics to show how did the Umayyad had invest the money of Muslims in an illegal way to gain the support of the people to achieve their aim where this money had great effects resulted in the liquidation campaigns. It also shows the Umayyad offensive and harmful means to control the people potentialities according to studied policy, and their serious and hard attempts to enhance their protection by encouraging the few people, princes, leaders and officials, who supported them, by the exceptional gifts and endowments : - money, positions and agricultural and residential lands or plots to connect them with the Umayyad regime. In the fourth topic the Umayyad way of treating the out comers had been exhibited; they had welcomed them and were so generous so the out comers, with returning to their countries, would give a good image for the Umayyad.The third chapter is devoted to the intellectual and social aspect of the arousal of interest. It has four topics to study : - the Umayyad efforts in fabricating narrations that make people love them, the Umayyad efforts to efface their foes virtues, the Umayyad efforts to induce the jurists and the Umayyad efforts to induce the Arab tribes by connecting them with the relationships of marriage, respectively.The conclusion carries the most important results of the policy of the arousal of interests in the Umayyad era.

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