المستخلص:
Praise be to Allah, the Lord of all the worlds to God and generosity... and peace and blessings on the beloved and the Prophet Mohammed Abu al - Qasim al - Bashir prognostic mercy to the worlds and his family of divine and his family in Miami.Islamic thought, particularly at the present time is full of Balarhasat dictated by political, social and religious circumstances, it is between the ebb and, beset by Islamic movements, each of which wants to be is Almtsid has the upper hand, this tugging left conflicts, at the level of authorship, and at the level of behavior and this is based for another, even sometimes led to serious consequences not packed man and his message in the land and its value for human and existential entity.The progress of knowledge and scientific ally live people that are moving toward the collection of happiness, though most of the people moving in the light of the reserves of the doctrine and the history and legacy, but that belief if derided human being reviewed by or amended or revealed falsity or falsity which stuck out, either people who are captive words and consequent effects that mess and kill Ansanha, it can not be described with life.The secretions of Western ideologies and found her in the cultural arena Islamic intellectual heeded, I tried cloning these ideologies to Islamic thought, even the owner of some of the arbitrariness of intellectual for their application, but it was stillborn, to the side so I found many voices arguing for reform and renewal and adjust the viewing path, and refer to the Islamic assets and sources Altherh, which finds its goal the researcher.This cloned currents accompanied visions large cramps moved away Islamic thought from the track to fall into the abyss of denial of some Muslim or reject, or find the arguments for excluding them as the first mainstream, either in the second power Vanksm his companions between imitator does not see is his faith belief nor changed his opinion shall take hold of adherent blind, he was my predecessor direction pure outcome deny any thought of another, not even fight it in the strongest types of hostility and abuse, and between those who want renewal in the light of the foundations of knowledge of Islamic and open to the prospects of scientific and cognitive progress of other peoples is forgotten or Tanas privacy self - Islamic identity of Islamic thought.Islamic intellectual arena today is rich in diversity and intellectual antithesis, and all has its roots, trying to install them and then stick to them, and are Kulailah votes by center - term Quranic moderate voices quiet.Contemporary As is well known derive meaning from cohabitation which are attributed to the generation or almost two generations, and in this period of Islamic intellectual studies regurgitate the old intellectual heritage, or the nineteenth century efforts and the beginning of the twentieth century centuries and always mention in this period, Jamal al - Afghani and Muhammad Abduh..., and after this period emerged intellectual efforts went some far - right, some of the far left, and the third tried to reconcile this and that, and this reason is why the researcher to choose this subject, referring to two prominent currents in Islamic thought, the two current renovation and stream enlightenment, and each one each has its mechanisms and supporting infrastructure. Researcher his research on the introduction and preface, four chapters department, occur in the boot for a definition of thought and Islamic thought, and its relationship to other sciences, then the first chapter «renewal in Islamic thought» and came in two sections, the first «innovation and its importance» overlooking where the definition of innovation and its importance in the structure Islamic thought, while the second section, «obstacles renewal» I pointed it to the need for meaningful criticism, and stay away from the sanctification of human efforts that accept the right and wrong and calling for respect, to get to the second quarter a «features innovation in contemporary Islamic thought» which came in three sections, First «humanism in religion» saluting the researcher when the humanitarian attribute in the Islamic religion through the benefit of its provisions honest (no compulsion in religion), and humanity is based religion, and dealing with the different other, either section is «subjective interpretation Hatherh in the renewal of Islamic thought» adding it to that color of interpretation that promise researcher innovative feature of Islamic thought, focusing on the efforts of Mr. Mohammed Baqir al - Sadr in the door, while the third section is «rationality in Islamic thought» I pointed it to the necessity of retracing some of its roots in the Holy Quran and Sunnah, then Chapter III come and detoxified «enlightenment in Islamic thought» Marja on continued renamed in Western thought and this in the first section, then a statement the Islamic vision of the Enlightenment and the extent of acceptance or rejection, and the difference between him and renewal, and this in the second section, and then the fourth quarter comes «principles of the Enlightenment in Islamic thought »In three sections, the first« Hermenyutiqa and read religious text »where the researcher out of this science and the impact of its application to the religious text, then second topic« religious experience and understanding of the religious text »where the researcher discussed the issue of revelation and teppan points of contemporary considering it, and then discuss items This theory of the balance of cash, and seal the third quarter Balambges «historical religious text» discussing the impact of that opinion on the effectiveness of religious life through the text in the opinion of those who say this, then the conclusion, in which some of the results reported.This Menna God for that and helped me to complete the search, you will rightly he may praise and thanks and that I was wrong and ask him for forgiveness and pardon Praise be to Allah and pray, and gave up on our beloved Abu Kassim Muhammad and divine
اسم المشرف:
رؤوف احمد محمد الشمري
اسم المؤلف:
ماجد حميد كصاب السعيدي
