اسم المؤلف: سليمان حسين محمود الفراجي

اسم المشرف: زين العابدين موسى جعفر ال جعفر

الموضوع العام: علم الاثار

السنة: 2016

الموضوع الدقيق: الاثار الاسلامية

الدرجة: دكتوراه

الجامعة: جامعة بغداد - كلية الاداب

اللغة: العربية

مكان الجامعة: بغداد

الصفحات الاولى:

المستخلص: Kadhmiya shrine formed the first nuclei of a city known by the name of Kadhmiya which took its sacredness from the religious factor which is its raison d’etre. The city of Kadhmiya attracted many people who live near the shrine and in the nearby sectors like the land of Um Jaafar. Some of them took the businesses that are associated with the shrouding of the dead and burying them or those who serve the pilgrims and provide food and shelter for them. The cemeteries of Quriesh have become in the time of Al - Hamawi (died in 626/1228) a circled city and there are many people.2. The Kadhmiya shrine is regarded as one of the hallmarks of the planning of the city of Baghdad because Imam Kadhum (PBUH) was buried in the cemetery of the Quriesh which is part of the Little Shwenzi that the Abbasid Caliph Abu Jafaar Al - Mansour (136 - 158 A.H./ 754 - 775 A.C.) to make it a cemetery for the Hashemite. The fate has it that the older son Jafaar ben Abi Jafaar Al - Mansour (150 A.H. / 767 A.C.) who occupy the position of the emir of Mosul on which a dome was built on the shrine to be the first shrine in the Islamic history.3. The historical sources did not show the form of construction above the tomb of Imam Mousa Al - Kadhum (PBUH) and only mentioned the place of his burial. His holy shrine is near the shrine one of the Noflians. It is believed that the shrine of Imam Kadhum has attracted the attention since burial near thebQuriesh cemetery mostly his dome was made of timber above after his burial.4. The holy shrine passed through various architectural developments that acquired the attention of the most caliphs and the sultans and kings to ruled Iraq until the day.5. The events of the year (443 / 1051) formed the turning point in the expansion of the Kadhmiya shrine and most likely the event formed new beginning for the building of this shrine. Most of the shrines including Jafaar ben Abi Jafaar Al - Mansour’s shrine were subjected to a fire. Most likely the only shrine that was built is the shrine of Mousa Al - Kadhum and his grandson’s Mohammed Al - Jawad (UBUT). This shrine meant a great to the Shiite who dwelt in the karakh. That means it acquired more area for expansion of the shrine of Kadhmiya. Perhaps, the construction of the shrine included building of two domes one for Imam Kadhum and the other for his grandson Al - Jawad.6. The structure of the sacred Kadhmiya shrine and the Safavid which persists until this day goes back to the era of the Safavid rule of Iraq. The old building was removed and new one was formed based an order by the Sultan Ismael Al - Safawi in (914/1508), it ended in (936/1530), i.e. in the reign of his son Tahamasib (930 - 984 / 1524 - 1576). The process continued so that the holy shrine took it final form in the year (1332/1914), i.e. before the end of the Ottoman in few years. The Ottoman existence in Iraq (1335/1917).7. The Kadhmiya shrine preserved to us samples of the Arab calligraphy that was used during the time. The Thulth or tripleccalligraphy used in writing the memorial tape which is 70 meter long. This was the most important development of this calligraphy on the Iranian style of the Safavid era it tends to dents, i.e. extending the letters’ upper part to the above.8. The Arabic Islamic architecture depended in choosing the suitability of the planning, in addition to the consideration of the climatic circumstances and the necessary elements of architecture. That is manifested in the planning and architectural element and the materials used in the Kadhmiya shrine. It reflects the development Islamic Arab architecture attained in Iraq at the end of the Ottoman era.9. The architect used the shoulders to great extent in building the Kadhmiya shrine. Perhaps, the sizes of the domes which crown the hall of the Kadhmiya shrine require big pillars to receive the pulling which it is subjected to. They are important in the thing poles. It was natural for the architects to think of problem to find the suitable support.10. The Kadhmiya shrine is characterized by the existence of many minarets that surround the corners of the Kadhmiya shrine, while four minarets in the hall of the holy Kadhmiya shrine. The Kadhmiya shrine is unique and mostly contains two minarets that surround the main large space of the mosque.11. The architect based in distributing the structural units on the tomb hall and the surrounding porticos surrounding it which is regarded as the process of distributing the other structural buildings. The holy Kadhmiya shrine is surrounded by an open portico around the holy garden.d12. The Kadhmiya shrine is characterized from the other religious shrines in the painting of bird on ceramic tiles within botanic subdivisions some of them peacocks on the open portico. Dr. Abdul - Aziz Hamid thinks that these paintings refer to purity. Unfortunately, these paintings were removed were replaced by botanic removals.13. The Kadhmiya shrine contains two big domes that crown each of the tombs of the Imams (PBUH). The domes were characterized by the pointed swollen shape which is the means of architecture from which the architect aims at increasing the awe and glamor of the dome. It was also characterized by the double domes which the external shape is different from the internal shape, and the shape of the internal dome is flat that are not above the level of the external walls of this part of the building. The two domes were decorated with golden bricks and from inside the mirrors were used and it includes the geometric and botanic units and verses of the holy book of Allah. I think the mirror a piece in the decoration of the two domes was not for decoration but to provide the greatest lighting possible.14. The Kadhmiya shrine is characterized by the existence of three big roofing that preceded by porticos and the eastern and western walls that characterize the roof of the qibla wall in the pillar.15. The Kadhmiya shrine includes a great number of porticos and huge walls that penetrate a number of entrances of the shrine which does not exist in the nearby shrines.e16. The Kadhmiya shrine is like the other shrine subjected to the maintenance and renovations like the removal of the two pillars which lie inside the holy shrine which means the removal of part of the writing tape that amount for the 70 meters, and then severing the tape that would lead to damage. One of the works that I cannot find justification for is the removal of the ceramic tiles which represent animal figures. It was one of the features of the Kadhmiya shrine.17. Also, the boxes of the tomb were removed in 2008. These boxes are the remains of the Safavid era in Iraq which were made in (926/1519) and were replaced by new boxes donated by Iran in the Kadhmiya shrine made in (1365 H).From the above we found the importance of the Holy Kadhmiya shrine for its content of the planning and architectural as well as the decoration elements that tell the story of the Islamic architecture that the ages went through since of its decline. Therefore, I think it is necessary that the archaeological shrines should be subjected to specialist professional in the field to maintain this site.

الملخص:

المصادر:

نصوص مسمارية غير منشورة من العصر البابلي القديم من تل بزيخ (زابلام) وابو عنتيك (بيكاسي) == Unpublished Cuneiform Texts from Old Babylonian Period from Tell Ibzikh (Zabalam) and Tell Abu Inteek (Pîkasi)

اسم المؤلف: سعد سلمان فهد الشويلي

اسم المشرف: خالد الاعظمي

الموضوع العام: علم الاثار

السنة: 2010

الموضوع الدقيق: الدراسات المسمارية

الدرجة: دكتوراه

الجامعة: جامعة بغداد - كلية الاداب

اللغة: العربية

مكان الجامعة: بغداد

الصفحات الاولى:

الملخص:

المصادر:

العمائر العسكرية في وسط العراق وجنوبه (تخطيطها وعمارتها) 1333 - 1378هـ/ 1914 - 1958م == Military architecture in central and southern Iraq (Planning and architecture) 1914 - 1958 AD / 1333 - 1378 AH

اسم المؤلف: رجوان فيصل غازي الميالي

اسم المشرف: زين العابدين موسى جعفر ال جعفر

الموضوع العام: علم الاثار

السنة: 2016

الموضوع الدقيق: الاثار الاسلامية

الدرجة: دكتوراه

الجامعة: جامعة بغداد - كلية الاداب

اللغة: العربية

مكان الجامعة: بغداد

الصفحات الاولى:

الملخص:

المصادر:

وظائف الالهة في بلاد الرافدين == The Functions of Deities in Mesopotamia

اسم المؤلف: حسين عليوي عبد الحسين السعدي

اسم المشرف: مجيد كوركيس يوحنا

الموضوع العام: علم الاثار

السنة: 2015

الموضوع الدقيق: الاثار القديمة

الدرجة: دكتوراه

الجامعة: جامعة بغداد - كلية الاداب

اللغة: العربية

مكان الجامعة: بغداد

الصفحات الاولى:

الملخص:

المصادر:

العمارة والفنون في مدينة يزد من الفتح العربي الاسلامي حتى نهاية العهد القاجاري (20هـ/640م - 1343هـ/1925م) == Achitecture and Arts in YAZD city from the Islamic Aravic Conquest until the end of the Qajari Era (20AH / 640AD - 1343 AH / 1925 AD)

اسم المؤلف: باسم عليعل خلف شامان

اسم المشرف: رفاه جاسم السامرائي

الموضوع العام: علم الاثار

السنة: 2015

الموضوع الدقيق: الاثار الاسلامية

الدرجة: دكتوراه

الجامعة: جامعة بغداد - كلية الاداب

اللغة: العربية

مكان الجامعة: بغداد

الصفحات الاولى:

الملخص:

نصوص مسمارية غير منشورة من العصر البابلي المتاخر == Unpublished Cuneiform Texts From Late Babylonian Period A Dissertation Submittd

اسم المؤلف: امنة فاضل جعفر البياتي

اسم المشرف: عبد القادر عبد الجبار الشيخلي

الموضوع العام: علم الاثار

السنة: 2016

الموضوع الدقيق: الدراسات المسمارية

الدرجة: دكتوراه

الجامعة: جامعة بغداد - كلية الاداب

اللغة: العربية

مكان الجامعة: بغداد

الصفحات الاولى:

الملخص:

المصادر:

نصوص مسمارية غير منشورة من العصر البابلي القديم ايسن - لارسا (2004 - 1595 ق.م) == Unpublished Cuneiform Texts From the Old Babyloian Period ISIN - LARSA (2004 - 1595 B.C)

اسم المؤلف: احمد ناجي سبع السامرائي

اسم المشرف: باسمة جليل عبد

الموضوع العام: علم الاثار

السنة: 2016

الموضوع الدقيق: الدراسات المسمارية

الدرجة: دكتوراه

الجامعة: جامعة بغداد - كلية الاداب

اللغة: العربية

مكان الجامعة: بغداد

الصفحات الاولى:

المستخلص: The study of cuneiform texts and writings is one of the important studies that contribute to the study and understanding of the history of Mesopotamia, politically, socially and religiously. In every text read there is a city to discover for the first time and a political or religious figure to be shown to the public, that’s why this study is important. In addition, the ancient Babylonian period is considered one of the most important period s witnessed by Mesopotamia, especially the first section from the period of "Esen Larsa".The number of cuneiform texts selected for reading is forty - three scripts varied between procurement, adoption, and marriage contracts, fields purchase and renting contracts, a number of interest loans and other interest - free ones in addition to the texts of distribution.The study is divided into four chapters : The first chapter, entitled (the political situation in the Old Babylonian period 2004 - 1595 B.C.) presents a brief look at the political situation in the period of the Esen Larsa. This chapter has been divided into two sections : the first included (naming the city of Esen, its geographical location, the political situation), while the second section addressed (naming Larsa, its geographical location, political situation).The second chapter dealt with a detailed study of the meanings of proper nouns mentioned in the search.The third chapter was specified to the study, translation and analysis of cuneiform texts mentioned in the search.The fourth and final chapter has been divided into two sections : the first section dealt with an analytical study of the verb forms contained in the search, while the second section dealt with an analytical study of the historical forms contained in the search.Then tables, indexes, photocopies and photos, in addition to the list of Arab and foreign sources used in the writing of the search, and finally the thesis summary in English.In conclusion, I hope that I have managed in my humble work and that this study be contributing to the scientific and cultural progress in our beloved Iraq and the whole world. May God reconcile

الملخص:

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