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الابعاد الفلسفية والكلامية عند القاضي سعيد القمي == The Philosophical and Theological Dimensions of The Judge Saeed Al - Qomi

Author name: عمار سمور عجمي
Supervisor name: عبد القادر موسى حمادي المحمدي
General topic: Philosophy
Specific topic: Philosophy
Degree: Doctorate
Language: Arabic
University location: Baghdad
First pages:

الابعاد الفلسفية للفيزياء المعاصرة : ستيفن هوكنج نموذجا == The philosophical dimensions of contemporary physics Stephen Hawking as a model

Author name: حسين عبد الامير صبري
Supervisor name: افراح لطفي
General topic: Philosophy
Specific topic: Philosophy
Degree: Doctorate
Language: Arabic
University location: Baghdad
First pages:

الانظمة الميتافيزيائية عند الفلاسفة الالمان في القرن التاسع عشر

Author name: رسول محمد رسول العامري
Supervisor name: قيس هادي احمد
General topic: Philosophy
Specific topic: Philosophy
Degree: Doctorate
Language: Arabic
University location: Baghdad
First pages:

الاخلاق في الفكر العراقي القديم

Author name: حسن فاضل جواد
Supervisor name: عبد الامير الاعسم
General topic: Philosophy
Specific topic: Philosophy
Degree: Doctorate
Language: Arabic
University location: Baghdad
First pages:

الفلسفة الوجودية في الرواية العربية المعاصرة

Author name: حازم سليمان الناصر
Supervisor name: ناجي التكريتي
General topic: Philosophy
Specific topic: Philosophy
Degree: Doctorate
Language: Arabic
University location: Baghdad
First pages:

الاصول الاشراقية عند فلاسفة المغرب

Author name: فضيلة عباس مطلك
Supervisor name: عبد الستار عز الدين الراوي
General topic: Philosophy
Specific topic: Islamic Philosophy
Degree: Doctorate
Language: Arabic
University location: Baghdad
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نقد ارسطو للفلسفة الطبيعية قبل سقراط

Author name: عبد الجليل كاظم الوالي
Supervisor name: ناجي التكريتي
General topic: Philosophy
Specific topic: Philosophy
Degree: Doctorate
Language: Arabic
University location: Baghdad
First pages:

اصول فلسفة ارسطو الجمالية

Author name: سناء عبد الوهاب السامرائي
Supervisor name: ناجي التكريتي
General topic: Philosophy
Specific topic: Philosophy
Degree: Doctorate
Language: Arabic
University location: Baghdad
First pages:

دراسة تحليلية لمفهوم اللذة في الفكر الفلسفي

Author name: حسن حمود محمد الطائي
Supervisor name: مجيد مخلف طراد
General topic: Philosophy
Specific topic: Philosophy
Degree: Doctorate
Language: Arabic
University location: Baghdad
First pages:

النزعة العلمية في الفكر الفلسفي العربي الحديث 1798 - 1939

Author name: نبيل عبد الحميد عبد الجبار
Supervisor name: حسام محي الدين الالوسي
General topic: Philosophy
Specific topic: Philosophy
Degree: Doctorate
Language: Arabic
University location: Baghdad
First pages:

فلسفة التاريخ في الفكر العربي "جدلية الاصالة والمعاصرة"

Author name: علي حسين الجابري
Supervisor name: عبد الامير الاعسم
General topic: Philosophy
Specific topic: Philosophy
Degree: Doctorate
Language: Arabic
University location: Baghdad
First pages:

الفلسـفة النسـوية السـياسية المعاصرة من الماركـسية الـى ما بعد الحـداثـة

Author name: سهاد حميـد ذياب
Supervisor name: علي عـبود المحمداوي
General topic: Philosophy
Specific topic: Modern Philosophy
Degree: Doctorate
Language: Arabic
University location: Baghdad
First pages:
Abstract: تنطلق النسوية من رؤية تعمل من خلالها على ازاحة العلاقة الفاصلة بين الجنسين تاسيسا لقيم انسانية مشتركة تكفل بها حق العدل والمساواة بينهما، متبعة حلولا فلسفية - سياسية، فلسفية : بوصف الفلسفة خطابا انسانيا لا يمكن ان يسكت عن قضايا التهميش الحاصلة للنساء، وسياسية : تسعى بها الى رفع الظلم عن الجنس البشري عامة وتحرر المراة بصورة خاصة مما يتيح الافادة من قدراتها. ان محاولة السير برفقة الفلسفة، لتصحيح مزاعم النزعات الابوية بعدم قدرة المراة على التفكير، ولاثبات هويتها، بوصفها كائنا انسانيا تدفعه طموحاته الفكرية الى ممارسة التفلسف، هو المحاولة التي نسعى لترسيخها، بما تتضمنه من الدفاع عن حقوق النساء وازالة كل لبس واشتباه اسبغ على وجودها عمدا او من دونه. جاءت هذه الاصلاحات الفلسفية - السياسية عبر ثلاثة اجيال يضم كل جيل منها عدة توجهات فلسفية سياسية، وهي النسوية الليبرالية : تدعو الى المساواة في الحقوق بين الافراد بغض النظر عن تمايزاتهم الجنسية سواء في حرية التعليم او الانتخاب او العمل وغيرها، كما وتعالج قضية المراة في الاسرة وتدعو الى التوافق بين المجالين العام والخاص، والنسوية الماركسية : تنحو باتجاهين، احدهما ينصب في طرح حلول تدافع عن الجنس البشري ككل، بخلاصه من الصراع الطبقي، والاخر يطرح علاقة المراة في الاسرة، ويدعو الى نقد الهيمنة داخلها والتي جاءت بوصفها امتدادا لفهم صراعي بين ظالم ومظلوم؛ عليه تجهد الى تخليصها من تلك التبعات العقيمة والمفتعلة ضد المراة، كما ولتجعل من اسس التعامل التشاركي مع الاخر طيعة لتاخذ بالتجاوب معه، والاعتراف باختلافاته الفكرية او البيولوجية. اما النسوية الوجودية فهي تدعو الى تطوير قدرات المراة كي تعي نفسها، ولتكون ذاتا فاعلة، بدلا من جعلها موضوعا يرتهن وجوده للاخرين ومن اجلهم. ومع نسوية الاختلاف، او مابعد الحداثة نكشف همها في التركيز على السمات الجوهرية للجنسين، وتطالب باحترام غيرية الاخر، مستعينة بالنقد التفكيكي والمابعد حداثي في نفي التمايزات بين الرجل والمراة وكسر هذه الثنائية.

الوجود بين الاصالة والاعتبار : دراسة مقارنة بين صدر الدين الشيرازي وهيجل == Existence between originality and Consideration A Comparative Study between ?adr ad - D?n Sh?r?z? & Hegel

Author name: محمد هاتو عزيز الشرع
Supervisor name: هبة عادل ابراهيم العزاوي
General topic: Philosophy
Specific topic: Modern Philosophy
Degree: Doctorate
Language: Arabic
University location: Baghdad
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فلسفة اللغة في الفكر الغربي المعاصر تشارلس بورس انموذجا == Philosophy of Language in the thought of contemporary western " Charles Purs

Author name: سحر كريم عبد العالي
Supervisor name: هبة عادل ابراهيم العزاوي
General topic: Philosophy
Specific topic: Modern Philosophy
Degree: Doctorate
Language: Arabic
University location: Baghdad
First pages:
Abstract: Charles Sanders Peirce is considered one of the most brilliant contemporary scientists and philosophers of Western Thought. He developed pragmatism which he takes as a methodology for the elucidation of concepts in so far as it helps in setting up a theory ofsemiotics which is nor more than a foundation for building vocabulary meaning. As for precedence, Peirce's semiotics is prior in its exemplary presentation as well as being precedent over Saussure's Semiology. The general layout of Peirce's theory is triplex which is original and is affected greatly by Kant's critical philosophy, especially by the ideas of the book entitled "Critique of Pure Reason". Peirce reduced the world and everything in it, including man as being a reasonable entity, to a group of signs which may never go out of three phanerscopic categories laid by his phenomenology. Phanerscopy to him is a description of a phaneron, which is the collective total of all that is in any way or sense present to the mind, quite regardless of whether it agrees with any real thing or not. Peirce replaces direct experience as well as direct vision which needs no proof by scientific experience. The idea to him has become as the delimitation of scientific consequences which are probable to come out of its conception. Our conception of these consequences is a comprehensive conception of the subject matter, where an individual conception is deficient for it has both the implied and the potential. This is why he depends on the collectivity of research, upon which he would found the basis for agreement in respect to the tree dimensions of a sign.Peirce's semiotics does not come out of the linguistic sign alone, but out of the world around us because it is semiotics of representation, interpretation, and reference. This Peirce's semiotics is no more dependent upon logic, but is considered along with logic by him as one thing. The three logical phaneroscopic categories are : 1 - Firstness : it is the category of sensation, feeling, and qualities. The world of the probable.2 - Secondness : it is the world or realization. The world of the objects as they are.3 - Thirdness : The world of the law, idea and reference. All ideas have to belong to these categories. The existence of such knowledge specific to things helps in the continuation of reasoning; and, in so far as all reasoning is incomplete, attempts continue to compensate for such shortage. This is because scientific experience and looking for govern the level ofknowledge.

العمران البشري بين الماوردي وابن خلدون : دراسة في فلسفة الحضارة == Human Construction Between AL - Mawardi and Ibn Khaldoon : A Study in the Philosophy of Civilization

Author name: محمد اسماعيل خلف التميمي
Supervisor name: عبد القادر موسى حمادي المحمدي
General topic: Philosophy
Specific topic: Modern Philosophy
Degree: Doctorate
Language: Arabic
University location: Baghdad
First pages:
Abstract: The human construction is either the pacific coexistence, sharing house, and living in one place or the state of affability in living together and meeting their needs, since it's human nature to help each other to live together. Construction means building. Architecture means the huge building or great district. Construction is divided into two types : social construction and engineering construction. The social construction deals with the social side and is called the science of human settlement. It includes planning a city and building society. Construction in language is the opposite of emptiness, and it is the building and erection. By social construction , Ibn Khaldoon means the social life and the social, political, and economic phenomena which accompany it. So, social construction is the domain of human sociology, and the researches who study the aspects of sociology reveal the laws that control it. Thus, the science of construction is our everyday terms is that type of sociology which includes all modes of life which lack luxury and sumptuousness and which also lack construction because its financial reasons are not available. This type of societies is called ''the necessary '' or ''Bedouin''. On the other hand, if there is construction and all reasons of luxury are there , the society is called ''civilized'' or '' urban''. While the engineering construction is concerned with building and erection which show the creativity of humans in the engineering side. Wherever human gatherings are found ,engineering construction is also found since it reflects human civilization on the social and engineering levels. Without neglecting the national principles, every nation or human gathering is recognized by its buildings and engineering heritage. Therefore, the study of human social construction according to scientists and intellectuals reflects abundant creations deserve to be attentively regarded and studied. Human Construction means the efforts that are adopted by any human gathering with creative abilities in building. It also means the study of civilization ,i.e. the methods of living, people's crafts , and life production in several fields as follows : 1 - The sciences which meet human's necessities.2 - The philosophies by which man answers his great questions and solves his bewilderments. 3 - Religions in which man finds what he ignores like the issues of existence ( the universe) . Religions and sciences give man satisfaction by knowing through experience. The ekistics , as Ibn Khaldoon states, is open in its study to the social incident and it always aims at stability since the transfer from Bedouin savage life to the settlement which leads to establishing cities and finding out an administrative , social, and political order. Hence, God has honored man , giving him the privilege which distinguishes him from all other creatures, it is the privilege of building and constructing the earth. So, man has been given a status of high value because he is active, unstable, he struggles, argues, discusses, smiles, cries, organizes life and things in life. Therefore, the signs of human construction before Islam, were positioned in the civilizations which came after the human gathering which represented the needs for the human life's laws. That's why we talked about the Greek, the Eastern, Mesopotamian, and the Nile civilizations which had a great influence on the human construction. Civilizations are the product of man's interaction with nature, and every achievement of any civilization is considered as an accomplishment for human; accordingly the Arab and foreign scientists have done well in the fields of science, philosophy, religious issues which are of great benefit in construction. That's why the fields of construction were clear in the ancient civilization like the pyramids, dam of Ma'rib, hung gardens in Babylon, Wall of China along with the appearance of great philosophers like Aristotle, Plato, Confucius and others. Concerning the construction in Islam , the social system was taken from the holy Quran and prophet Mohammed's instructions, taking into consideration building a safe social system where justice and intimacy prevailed among humans. The role of human construction has continued and rooted during the era of Imam Ali ( peace be upon him) and it was very clear during the era of Malik Al - Ashtar , who symbolized the fair judge. The role of Imam Zain Al - Abideen (peace be upon him) and his scroll '' Al - Saheefa Al - Sajadiyah'' in organizing the society affairs was very clear and considered by the United Nations as one of the most important scrolls in human rights. The constructors of the first three centuries after hegira have established philosophy , human construction, the role of the ruler and people , the importance of power and institutions. Those people had a great role in spreading Islam in east and west. Hence the importance of scientists and intellectuals in society shows that the significance of pen exceeds the importance of power. A group of contemporary intellectuals have participated in completing the basis put by the ancient intellectuals like Al - Jahih, Al - Farabi, Mascaweih ,Bairuni, Mawardi, Ibn - Khaldoon and others. Iraq and Arab home have been exposed to sabotage across ages. The destruction of man and environment has been negatively reflected on the human construction by the other invading civilizations. For that reason Iraq and Islamic Arab home have been considered the core of construction achievement. The third wave of civilization which represents the other face of globalization has destroyed the environment. The role of chaos and one action theory has a clear effect on human construction. Thus, the creative chaos means the destructive chaos which is planned to be a means of supporting the idea of civilizations clashes among nations and people, and this what has been noticed in our present. Justice is missing nowadays in the World because of globalization since 90% of wealth goes to luxurious people and only 10% goes to other people. Where is justice? This has led to a state of imbalance in the World. Human construction which has established on stability aimed at spreading justice among people making use of the proposals that scientists and intellectuals have come up with in the fields of social construction. The engineering construction as well, starts affecting by the social construction since there is no use of living miserably in a luxurious place or building and man's dignity is threatened because of globalization.

الخطاب السياسي عند ادوارد سعيد == The political discours of EDWARD SAID

Author name: عدي حسن مزعل
Supervisor name: فيصل غازي مجهول
General topic: Philosophy
Specific topic: Philosophy
Degree: Doctorate
Language: Arabic
University location: Baghdad
First pages:
Abstract: The present study analytically and critically discusses the political discourse of the American - Palestinian critic Edward Said (1936 - 2003). Edward Said wrote in many fields such as history, anthropology, the role of intellect, exile, the domination of media, cultural pluralism, religion, war, music, identity, Palestinian Issue for which he devoted many works, and literary critics, his field of specialization for which he assigned some works such as his dissertation for doctorate which was entitled "Joseph Conrad and the Fiction of autobiography" as well as "Beginnings : Intention and Method" and "The World, the Text and the Critic". However, the main domain that represents his project and expresses the essence of his ideas is the one which deals with the relationship between culture and colonialism, which is revealed in his products "Orientalism", and "Culture and Imperialism", and then, to a lesser degree "The Question of Palestine" and "Covering Islam".Edward Said was one of those who had experienced closely the effects of colonialism in dispersing, exiling and distorting the other whom the colonial culture ranked in the lower grade. This experience had a great influence on Said's intellectual engagements; rather it became a main source for reading western culture and its relation with imperialism. That culture arose in the age of enlightenment and lasted for long periods to be subject to an epistemic pattern which was resulted in what would be later known as "Western - Centrism". Such a centrism lasted for a long time without any radical critical revision to its construction and was embodied in epistemic systems like those that were resulted by Orientalism, the epistemic field whose ascension and spread synchronized with the expansion of great European powers, such as Britain and France, and later the United States of America, which, as a great post - world war power, inherited the traditions of Orientalism from Europe. Edward Said was among the most prominent critics who contributed in revising that culture, the revision upon which a new field was founded and was later known as post - colonialism studies. All that would not have happened without Said's strong and sedate arguments which came in accompaniment of his method; a pure western method borrowed from the most influential thinkers in western culture, especially Antonio Gramsci and Michel Foucault. This is an essential point which interprets the strength and importance of his works. Moreover, he treated areas which seemed, in essence, stable and beyond dispute. This was apparent in his two basic works "Orientalism" and "Culture and Imperialism

اللامنتمي في الحضارة الغربية : دراسة في الوجودية الجديدة عند كولن ولسن

Author name: سليم عكيش هادي الشمري
Supervisor name: مدني صالح | فيصل غازي مجهول
General topic: Philosophy
Specific topic: Philosophy
Degree: Doctorate
Language: Arabic
University location: Baghdad
First pages:
Abstract: Colin Wilson is an existential philosopher and novelist who really concerned with establishing the foundation for new optimistic vision of the world existence, a vision which does not differ much from the existentialism psychology. In fact talked this exi
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الابعاد الفلسفية لانثروبولوجيا البنية عند كلود ليفي شتراوس == The Philosophical Dimensions for Structural Anthropology InClaude Lévi - Strauss

Author name: وفاء كاظم علي
Supervisor name: افراح لطفي عبد الله
General topic: Philosophy
Specific topic: Philosophy
Degree: Doctorate
Language: Arabic
University location: Baghdad
First pages:
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التحولات الفكرية في فلسفة روجيه غارودي == Intellectual Trends in philosophy of " Roger Garaudy "

Author name: نهاوند علي محمد العلوي
Supervisor name: حميد خلف السعيدي
General topic: Philosophy
Specific topic: Philosophy
Degree: Doctorate
Language: Arabic
University location: Baghdad
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الانسنة في الخطاب العربي المعاصر : محمد اركون انموذجا == HUMANISM IN THE CONTEMPORARY ARABIC DISCOURSE : MOHAMMED ARKON AS A MODEL

Author name: محمد معلى كافي
Supervisor name: سهام شيت حميد الطائي
General topic: Philosophy
Specific topic: Philosophy
Degree: Doctorate
Language: Arabic
University location: Baghdad
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النزعة التنويرية والانسانية في التراث العربي الاسلامي == THE ENLIGHTENMENT AND HUMANITY TENDENCY IN ARAB - MUSLIM HERITAGE

Author name: علي فالح علي
Supervisor name: فيصل غازي مجهول
General topic: Philosophy
Specific topic: Philosophy
Degree: Doctorate
Language: Arabic
University location: Baghdad
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اثر الفلسفة اليونانية في ابحاث نصير الدين الطوسي الكلامية == The Influence of Greek Philosophy on Nasir al - Din Al - Tusis Theologian papers

Author name: علي خضر ابراهيم جاسم العكيلي
Supervisor name: علي جبار عناد الجوراني
General topic: Philosophy
Specific topic: Islamic Philosophy
Degree: Doctorate
Language: Arabic
University location: Baghdad
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الايديولوجي والفلسفي في الفكر العراقي المعاصر == Ideology and Philosophy in Contemporary Iraqi Thought

Author name: علي حاكم صالح
Supervisor name: صلاح فليفل عايد الجابري
General topic: Philosophy
Specific topic: Philosophy
Degree: Doctorate
Language: Arabic
University location: Baghdad
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فلسفة بيير بورديو الاجتماعية == Pierre Bourdieu's Critical Philosophy

Author name: علاء كاظم مسعود سيد
Supervisor name: افراح لطفي عبد الله
General topic: Philosophy
Specific topic: Modern Philosophy
Degree: Doctorate
Language: Arabic
University location: Baghdad
First pages:
Abstract: Bourdieu's importance is determined in being a philosopher who summarized knowledge as putting together the different and contradictory philosophical and sociological trends especially during the period post to the second half of the 20th century. Then, the period was distinct for the events, which preoccupied human thought, along with conflicts accompanied by failure of ideological projects which further led to global occupations and collapses. These resulted in new trends that made Bourdieu's philosophy a focus of dispute by these trends. Bourdieu's philosophical interest and epistemological preoccupation are not confined to a certain trend, a state of affairs that made him open to all fields of philosophy, though he began as a structuralist. This beginning had its impact in constructing his knowledge - capitol, but he totally rejected the indulgence within a single trend. And, as he rejected structuralism, he rejected post - structuralism, and so he rejected modernism and post - modernism. This is so for he rebeled against all ideas and ideologies (and all the political and commercial systems, whether capitalist or liberal, that adopt these ideas and ideologies) of enlightenment that controlled man so as to minimize mind to techno - media. As to these approaches the present study makes its points of discussion. The first chapter tackles Bourdieu's Conceptual Device whereby we understand his philosophical project. By this, Bourdieu formed the epistemological tools that he used in all fields. The knowledge of these tools is not a matter of understanding, but is linked to putting into practice that sort of understanding so as to produce projects and different means via which we can deconstruct the predominant ideologies which produce and re - produce these systems as to the ideals of illusion and interest. Illusion is always linked to belief, and interest to the utilisation of practice and labour. Out of practice, new fields are produced as to follow those motives. The production thereof goes beyond the use of capitals and commercial companies in publicising their products along with a pre - publicising of their ideas. There is before publicity and marketing, a dominance over ideas in an attempt to changing the behaviour of individuals, where this is a point of dispute in Pierre Bourdieu's Philosophy of Social Interaction Theory. How could consciousness be swept away by technology and its tools on TV? In other words, it is impossible to express ideas via such tools. T his is the subject matter of the second chapter which deconstructs the domineering powers that helped vanish human mind and re - produced its production in terms of their ideologies which are not restricted to TV alone, but the deconstruction task involves the masculine discourse in which woman helps man to dominate her. This dominance over woman is as to her desire and will, not via enforcing that type of discourse. This is because the way woman was brought up as to the absence of her role and right has its subconscious effects which penetrated the woman thought and behaviour.As for the last chapter, the third, it endeavors to locate Bourdieu in the dialectics of practice and knowledge fields so as to achieve his critical project via critical sociologies in art, culture, literature and knowledge
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الكيثارسيز في الفلسفة اليونانية == Catharsis in Greek philosophy

Author name: عدنان عبيد حسن
Supervisor name: محمد فاضل
General topic: Philosophy
Specific topic: Philosophy
Degree: Doctorate
Language: Arabic
University location: Baghdad
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