عرض: 25 50 75 100 النتائج

نتائج البحث: 25 من أصل 2,952

النظام الاخلاقي في مصادر الديانات السماوية الثلاث : دراسة مقارنة

اسم المؤلف: عبد الباسط احمـد حسن الطه
اسم المشرف: وليد عبد الجبار احمد
الموضوع العام: العلوم الاسلامية
السنة: 2011
الموضوع الدقيق: اديان
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: I finished this research is marked by b (the moral order in the three monotheistic religions) I mean all of these religions, ethics and showed that without it can not be happy with communities, and now is often communities suffer from the actions of non - decent, which is of course contrary to the rules of morality that came prophets or at peace with it scholars and wise men. Reported in this research About Ethics Judaism and Christianity, Islamic, and during this round of rapid heavenly religions mentioned in the first chapter the foundations of moral order in Judaism, and it is based on in the Torah, thenthe Ten Commandments that was brought by Moses stated ethics Jews and their attributes through Koran said about them, and then bear them Vhrvo distortion of what brought and messengers peace be upon themhim the Torah, and attributed to God money Iaklh sane or accepts Blade ignorant . Reported in the second chapter of the moral order in Christianity that Jesus came a letter with bright white, complementary to the message of Moses but the religion of Jesus, as he named the other is the religion of moral Vnit moral care seriously, and a telling example of this : Sermon on the Mount or (Beatitudes), as well as the Ten Commandments in the Christian religion. Stated in Chapter III of the moral order of Islam, which is the Ten Commandments in the AL cattle, or like the other verses where is an isasset for the Islamic regime, but the very mission of the Prophet the completion of manners, but outlined a system of ethics, saying the media asked him : "Do not tell you the best ethics of the people of this world and the Hereafter, up from Qtek, and give the Ahramk, and forgive those who wronged you, not one who wants to extend his age, and simplifies the living pray a mercy "(1). In conclusion, I ask God to make this work purely for Allah's sake, and to help us because He loves and which pleases Him .

المنهج التفسيري عند النحاس في كتابه (معاني القران)

اسم المؤلف: ميس سعد يوسف
اسم المشرف: قوام الدين عبد الستار محمد الهيتي
الموضوع العام: العلوم الاسلامية
السنة: 2011
الموضوع الدقيق: التفسير
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: After this companionship beneficial and anti in the book (the meanings of the Qur'an), I tried through which to view the lives of copper and its origins, what you can afford it, also tried to uncover its approach in the interpretation of the interpretation of (the meanings of the Qur'an), and the results of this journey, and the writing of this modest research, reached the following results : First : You've received a copper Sciences at the hands of the elders of his day leading, and most notably (Abu Ishaq glass) and (Abdallah Bin Ahmad Nisabori). Second : a student of his hands a large number of students of science and of them (Abu Abdullah Muhammad bin Knights of grammar) and (Mohammad Bin Mohammad Azadi). III : revealed his works in various forensic science, including manuscript and printed. IV : The copper on the high scientific standing, as evidenced by scholars praise him, and agreed to the vastness of his knowledge and goodness, which it described as biographical. V : I took copper considerable interest in the interpretation Mathur, through interpretation of Qur'an by the Qur'an, and interpretation of the Koran of the Year, and interpretation of the Qur'an statements companions and followers, and tried to clarify its interpretation of the conversations weak and developed, and weakens the weak hadith, but despite this, has included This book talks on some weak and developed. VI : The copper has mentioned some of the Israeli interpretation, and had never followed them, and so was an emulator for some commentators. VII : The copper care is considerable interest in language and grammar, it has been used too often and to clarify the linguistic detective verses, and the use of language in matters of doctrine, and guidance of the readings and said the existence of localized words in the Koran. Eighth : We care a great interest in copper readings, face readings, where the interpretation of language and manner, and he often gives readings of anomalies in the interpretation. IX : as well as care in some of the Quranic sciences, as reasons to come down, and Mecca and civil. Tenth : The method shown in the burner and copied, as well as when to introduce provisions in the verses of the Koran does not fanatically, but little of the doctrine of several views, was cautious in transport, and the value of scientific evidence for this interpretation of its impact on the interpretations that came after him

المراة بين القيادة والتمرد والاذعان في القران الكريم : دراسة موضوعية == Women between the leadership and rebellion and acquiescence in the Holy Quran : Study objective

اسم المؤلف: ندى مجيد ثلج
اسم المشرف: زياد علي دايح الفهداوي
الموضوع العام: العلوم الاسلامية
السنة: 2011
الموضوع الدقيق: التفسير
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: The Quran is the book of God Almighty, make it a constitution for the slaves, and within those who work by faith and hope of reward, happiness in both realms. From here came the attention of the faithful the book of their Lord, Vkthert around their studies past and present, to draw from sciences and Hdayate precious, still in every age show studies and research show an aspect of the Holy Quran by Any Other incidents, etc. This is nothing but the fact that the Qur'aan is the Book of God eternal good of each time and place. And familiar with the texts of the Qur'an al - Hakim, he finds it is taken up within it some of the verses that talks about women, and these verses describe the different roles carried out by multiple women reminded them the Koran, if they have influence or directly affected including around them such as spouse or the parish, whether this effect or influenced by positive or negative has appeared in our time a lot of literature pertaining to women and their role in society, Fajtfatt around views and a variety of passions, which showed the civic organizations and other rights calling for equality between men and women and lack of commitment to the curriculum Quranic drawn to women and men in this life, which put both in place of its own, and I wanted to make Dlouhy in this topic making the exporters of the foundation the Koran, came here from my research is marked by (women between the leadership and rebellion and acquiescence in the Holy Quran) to be the cause of an optional subject of a study of women's roles different from the perspective of the Holy Qur'an, to show the characteristics and advantages women in the Qur'anic text. And appropriate methodology of the study year to be the message in three chapters, preceded by an introduction and preface, followed by the conclusion included the most important findings of the research. After this round of Quranic blessed with a woman, I would like to recall here the most important findings, I say : 1. Through this study appeared, calls for women to be in the social and educational institutions and away from institutions with hard work and is suitable for the composition and Hacmtha. 2. The inadmissibility of the mandate of women to men, although men are coming into women, and I appreciate them, and incompetent 3. The nature of colonialism, when invading a country, be the first hum corrupt people of the country morally and socially so subject to their power, and then publicly humiliate and supervision so as not followed by their own people, and then be easier for them to lead the people and the exploitation of resources of the country, and to harness their resources to their advantage. 4. There is no obedience to any creature in disobedience to the Creator, and we note that in the work of Ms. Asia Muzahim girl was the wife of Pharaoh's wife was obedient but they know their rights violated when the Pharaoh ordered her husband wanted her to worship and leave the worship of God - the Almighty -

المباحث العقدية في سورة الزمر

اسم المؤلف: كنعان بشير ابراهيم علي الجبوري
اسم المشرف: مكي حسين حمدان الكبيسي
الموضوع العام: العلوم الاسلامية
السنة: 2011
الموضوع الدقيق: اصول الدين
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:

الدكتور حمد عـبـيـد الـكـبـيــســي وجـهــوده الاصـــولــيــة == Dr. Hamad Obaid Al - Kubaisi and his Islamic Fundamentalist Efforts

اسم المؤلف: عمر صائب صالح عداي الحياني
اسم المشرف: بشير مهدي الطيف الكبيسي
الموضوع العام: العلوم الاسلامية
السنة: 2011
الموضوع الدقيق: اصول الفقه
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: This thesis is a scientific research entitled as ( Dr. Hamad Obaid Al - Kubaisi and his Fundamentalist Efforts ) . This thesis deals with a character of a famous Islamic scientist of Islamic Jurisprudence from Iraq and his valuable efforts in Islamic Jurisprudence . This research consists of three parts preceded by an introduction finalized by an ending . The introduction deals with the importance of Jurisprudence science and why did I choose such subject then I mentioned the division of the research .Part one of the research was about the era in which the Dr. Hamad Obaid Al - Kubaisi lived , in terms of political , economical , social , religious and scientific conditions ; all these information were in the chapter one of the part one .Displaying the Biography of Dr. Hamad was in chapter two , whereas his scientific Biography in chapter three. Part two of this study deals with efforts in Islamic Jurisprudence in his books , that was in the chapter one of this part . Then what did he give in Islamic Jurisprudence in his research paper , that was in chapter two of this part .The third chapter of this part deals with his efforts in learning , supervising , discussions and his upgraded researches .The final part of this thesis is about his choices and preponderance in Islamic Jurisprudence . Dr. Hamad’s choices and preponderance are compared with the choice and preponderance of other scientists then I mention what Dr. Hamad preponderated after that I preponderate what I think it is the right choice .At the end of the thesis there is an ending that deals with the results and the recommendations of this research and they are as fellow : 1 - Dr. Hamad lived in hard political and economical events that passed on Iraq , but these events did not affect on his request which was the science till he became a figure in this world .2 - Sheik Dr. Hamad is regarded as an important , global character that supported the Islamic library in more than one science such as the Islamic low , low, Arabic language science , Islamic economy and the Islamic thoughts.3 - His Jurisprudence efforts are distinguished with richness , easiness with taking into consideration the methods of the old scientist of the Islamic Jurisprudence. 4 - Sheik Dr. Hamad took a perfect manner in writing the Islamic Jurisprudence research by mentioning the Islamic Jurisprudence providing from the Islamic low and the low itself ,with the consideration into the era of the students . 5 - Sheik Dr. Hamad used variety of words to clarify his choices and preponderances. Some of them are obvious such as : ( the chosen one ) , ( after searching that is the preponderated one ) and ( according to me that is the preponderated one) ; whereas some others came figuratively like ( this definition - as I think and that is the best definition among the good ones). The recommendations : 1 - Sheik Dr. Hamad left worthy efforts in Islamic low and Islamic economy represented by the researches and preponderances that deserve to be searched and studied , so I advice my fellow researchers to collect these efforts , study them and present them as scientific researches to get the master degrees . 2 - I recommend the researchers of the Islamic Jurisprudence to get benefit of Sheik Dr. Hamad Obaid Al - Kubaisi in writing the Islamic Jurisprudence researches , because his method has the features of clarity , accuracy, and briefness in mentioning the discussions of issues ; his method also combined between the methods of the old and the modern the Islamic Jurisprudence scientists . Finally I can not say that my thesis is perfect , cause no one has the ultimate perfect , but Allah . I ask Allah to get my writings and forgive me about every wrong thing he is the most forgiver. All the praises and thanks be to Allah the lord of worlds and peace and blessing be upon our prophet Muhammad, his family and all his companion

الجوانب الاقتصادية والمالية في سنن ابي داود في كتاب الزكاة == Economic and financial aspects in sunan abi dawud in the Book of Zakat

اسم المؤلف: نهى عبد الرحمن عدنان مجيد امين الطائي
اسم المشرف: احمد ياسين عبد | محمد دفيش محمود الجميلي
الموضوع العام: الادارة والاقتصاد
السنة: 2011
الموضوع الدقيق: الاقتصاد الاسلامي
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: الحمد لله رب العالمين، والصلاة والسلام على المبعوث رحمة للعالمين نبينا محمد وعلى اله وصحبه ومن تبعه باحسان الى يوم الدين وبعد : نظرا لاهمية الاقتصاد والمال في حياة الانسان والشعوب وتاثيرها فيما يعاني العالم من ارزاء فان اهميتها تظهر واضحة جلية منذ ظهوره.فقد اعتنى الاسلام بالجانب الروحي اضافة الى عنايته بالجانب المادي جنبا الى جنب.فالقران الكريم المصدر الاول للتشريع في الاسلام وضع القواعد والاحكام والانظمة الكلية التي تنظم الحياة البشرية، ثم اردفها الله عز وجل بالسنة النبوية المصدر الثاني للتشريع التي فسرت ووضحت ما في القران من احكام وقواعد كلية وانظمة ومن هذه الانظمة التي ذكرها القران وبينتها السنة نظام فريد من نوعه لم يسبق اليه تشريع سماوي ولا تنظيم وضعي انه نظام الزكاة المالي الاقتصادي الاسلامي.ان الباحث في كتب السنة النبوية يجد انهزااخرة بالاحاديث الحاوية لاحكام الاقتصاد والمال والمعالجة لجميع المشكلات الاقتصادية، ومن تلك الكتب كتاب سنن ابي داود الذي حوى في طياته تلك الاحاديث ومنها احاديث كتاب الزكاة، فارتايت ان ابين من خلال هذه الاحاديث الجوانب الاقتصادية والمالية للزكاة.فالعالم اليوم يعاني من مشكلات اقتصادية ومالية اوقعته في مصائب لا حصر لها من الفقر، والبطالة، والمديونية، وغيرها بسبب التخبط في وضع القوانين والتشريعات والانظمة الاقتصادية، غافلين عن نظام الزكاة الذي لو طبق بشكله الصحيح لتم القضاء على كبرى المشكلات الاقتصادية والازمات المالية.ومن هنا تكمن فرضية البحث على بيان عمق ارتباط الجانب الروحي بالنشاطات والجوانب الاقتصادية الاسلامية اذ لا يمكن باي حال من الاحوال الفصل بين الروح (العبادة) والمادة (الاقتصاد) وهذه هي السمة التي ميزت نظام الزكاة الاسلامي عن باقي الانظمة الوضعية.وتبرز فكرة الرسالة من هذه الفرضية على ان نظام الزكاة نظام تعبدي عقدي من جهة، ومن جهة اخرى نظام اقتصادي مالي.وهذا التكامل بين الجانبين تحاول جهات كثيرة من اعداء الاسلام طمسه، واخفاءه، وتغييبه، حتى لا يستطيع العالم ان يعلم ما في نظام الزكاة الاسلامي من جوانب ونواحي اقتصادية ومالية تحل اعظم الازمات في انظمتهم الوضعية.فاهمية الزكاة الاقتصادية تزداد كلما ازدادت اهمية الاقتصاد والمال نفسه في الحياة، وخاصة في وقتنا الحاضر الذي يعيش فيه عالمنا في ظل التكتلات الاقتصادية الدولية والازمات المالية - المديونية - ولهذا اصبحت الدول الغربية توظف سياساتها الخارجية وعلاقاتها الدولية لخدمة الاقتصاد وليس الاقتصاد في خدمة السياسة.لذا فالتزام المسلمين باداء الزكاة ليس الغاية منه دفع المال للمحتاج في كل سنة كما يظن الكثير من الناس بل الغاية اكبر من ذلك وهي ان للزكاة جوانب اقتصادية كبيرة اهمها انشاء مجتمع اسلامي ذي اقتصاد قوي، ومستقل يحفظ للامة الاسلامية كيانهوااستقرارها.اما اذا لم يلتزم المسلمون بالنظام الاقتصادي الاسلامي وتوجيهاته الدينية والاخلاقية، فسوف يجبرون على قبول تغيرات غير سليمة في انظمتهم الاساسية وذلك نتيجة لاتباع مناهج اقتصادية مفروضة عليهم من الخارج تسعى نحو القضاء على المنهج الاقتصادي المستقل للاسلام.اما المنهج الذي اتبعه الباحث في رسالته، هو ايراد احاديث ابي داود التي وردت في كتاب الزكاة في المتن والتي تشير الى الجوانب الاقتصادية والمالية، ثم ايراد ما يدل على رقم الحديث والصفحة في الهامش وتخريج الحديث من كتب التخريج المعتمدة.وان ورد الحديث في الصحيحين او في احدهما فلا اخرج الحديث لاجماع الامة على صحتهما.ولم اغفل عن الموازنة بين اراء الفقهاء لاسيما المذاهب الاربعة في بعض المسائل.كما قمت باستخدام بعض الرسوم البيانية والجداول وسوق الامثلة التوضيحية لبيان الجوانب الاقتصادية والمالية للزكاة.فضلا عن ذلك وضحت اهم الانشطة والمسائل الاقتصادية التي تهم مجتمعنا الاسلامي في الوقت الحاضر لما يتعرض له من احقاد الدول الراسمالية المستعمرة ومن هذه الانشطة التنمية، والانتاج، والاستثمار، والاستهلاك، وعدالة التوزيع، وبينت دور الزكاة فيها.اما اهم الصعوبات التي واجهتني في البحث فتمثلت بتشعب الموضوع لانه يستمد من كتب الحديث، والفقه، والاقتصاد والمال، وهذه الكتب تحتاج الى دراسة واسعة، وبحث متامل ليتم التوفيق بينها، كما تم اغلاق معظم المكتبات للجرد والاعمار وهذا لا يناسب الطلبة الباحثين بل يؤدي الى تاثر المستوى العلمي للرسائل، والاطاريح.وبفضل الله عز وجل ومع صعوبة الموضوع وقلة ما معي من مصادر حاولت التوفيق بين هذه الكتب لابين الجوانب الاقتصادية والمالية في سنن ابي داود في كتاب الزكاة ولهذراايت ان اقسم الرسالة على اربعة فصول، تسبقها مقدمة وتمهيد وبعدها تراجم بعض الفقهاء والمحدثين، وخاتمة وقائمة في المصادروالمراجع.اما التمهيد : فبينت فيه حياة الامام ابي داود وما يتعلق بها من اسمه، ونسبه، وكنيته وبيئته وعصره الذي عاش فيه، وتلاميذه وشيوخه، وبينت مؤلفاته وتكلمت على اهمهواعن ثناء العلماء عليه، ووضحت شرطه في قبول رواية الحديث.واما الفصل الاول : فبينت فيه (اساسيات فريضة الزكاة في كتاب الزكاة في سنن ابي داود) وما يتعلق بها من احكام وشروط واموال ومصارف ولهذا فقد تضمن الفصل الاول مبحثين : الاول : التعريف بالزكاة واحكامهواشروطها.والثاني : الاموال التي تجب فيها الزكاة واحكامهوامصارفها.واما الفصل الثاني : فيركز على بعض الجوانب الاقتصادية للزكاة والتي من اهمها تحقيق التنمية الاقتصادية، وعلاج مشكلة الفقر والوصول الى حد الكفاية لذا فقد قسمت هذا الفصل على مبحثين : الاول منها : الجوانب التنموية للزكاة.والثاني : دور الزكاة في معالجة مشكلة الفقر.اما عن الانشطة الاقتصادية المتنوعة من استثمار وانتاج وعمل واستهلاك وادخار فكانت من نصيب الفصل الثالث : فبينت فيه الزكاة واهم الانشطة الاقتصادية. وتطلب تقسيمه على مبحثين : المبحث الاول : دور الزكاة في الاستثمار والانتاج.والمبحث الثاني : دور الزكاة في الاستهلاك والادخار.واما الفصل الرابع والاخير فقد تضمن الجوانب الاقتصادية للزكاة في سنن ابي داود في كتاب الزكاة وكان في ثلاثة مباحث : الاول : دور الزكاة في تحقيق عدالة التوزيع.والثاني : دور الزكاة في زيادة الانفاق ومعالجة الاكتناز.والثالث : الضمانات التي وضعتها الشريعة الاسلامية للمحافظة على اداء الزكاة وعدم التهرب منها.اهم النتائج وبعد ان انهينا القول في هذه الرسالة - بعون الله تعالى وتوفيقه - ارى ان ابين اهم النتائج : 1 - ان الامام ابا داود - رحمه الله - يتصف بصفات اهلته ان يكون صاحب المكانة المرموقة في المجتمع وان يكون له الثناء الطيب بين العلماء وخاصة المحدثين وكان من ابرز صفاته حسن خلقه، وسيرته الحسنة، وحفظه، وعلمه، وفقهه، ومعرفته بالاحاديث وعللها، وتواضعه الكبير لله عز وجل، ومن البديهي ان يلقى كتابه - السنن - القبول من كافة الناس وعلى اختلاف الازمان والمذاهب، ويكون ثالث كتب السنن الصحيحة لاحاديث النبي () فضربت فيه اكباد الابل ودامت اليه الرحل ما دام صاحبها يتسم بهذه الصفات والخصال الحميدة والعلم والدراية الواسعة.2 - تعد الزكاة من اهم موارد الدولة المالية والاقتصادية في الاسلام فضلا عن كونها عبادة مالية فرضها الله عز وجل، وان الاصل فيها هو تحقيق النماء والطهارة للمال ولنفس المزكي ولمستحق الزكاة، فلا تفرض الا بعد اكتمال النماء والمتمثل بحولان الحول في النقد، والانعام، وعروض التجارة او وقت الحصاد في الزروع والثمار، ووقت الاستخراج في المعادن.3 - ان الزكاة نظام جديد فريد في تاريخ الانسانية لانها تعد اول مؤسسة شاملة للتكافل الاجتماعي فهي تقوم عن طريق مصارفها الثمانية - التي حددها الله عز وجل في كتابه الكريم وبينتها السنة مفصلا - بتوفير الكفاية لكل افراد المجتمع الاسلامي الذين يتعرضون لظروف طارئة من فقر، او دين، او ازمة، او كارثة. فتضمن لجميع افراد المجتمع المستوى المعيشي اللائق والحياة الكريمة وبهذا تعد الزكاة نظام تامين شامل وكامل ومميز عن كل انظمة التامين في دول الغرب.4 - ان ما يتسم به تشريع الزكاة من اقتصاد في تكاليف الجباية من جهة، وسعة الوعاء من جهة اخرى يوفر موردا مناسبا لتمويل التنمية؛ ولان الفرد هو محور التنمية ذاتها فكان هدفها احداث تطور حضاري شامل عن طريق تفاعل متوازن بين العوامل الاقتصادية، والاجتماعية، والعقدية ولهذا فالزكاة تعمل على توفير المناخ الملائم للتنمية وعلى تنمية الامكانات البشرية ماديا، واقتصاديا، وعقائديا، وحتى سياسيا وعلى تحقيق هدف التنمية النهائي وهو حد الغنى لكل افراد المجتمع الاسلامي.5 - تعمل الزكاة بكونها نظاما اقتصاديا وماليا على مواجهة المعوقات التنموية، وعلاجها علاجا جذريا شافيا.6 - تمثل الزكاة اولى الخطوات الدفاعية التي وضعها الاسلام لمواجهة الفقر، ولو طبقت بالصيغة التي امر الاسلام بهواشرعها في نظامه الاقتصادي المالي، والتزم اغنياؤها الطريق المستقيم في الانفاق والاستهلاك لكانت كفيلة بحل مشكلة الفقر بل لا تكون هناك اي مشكلة او خطر يهدد المجتمعات.7 - ان الزكاة رفعت مستوى الفرد من حد الكفاف الى حد الكفاية وبذلك تكون قد غطت الحاجات الاساسية لافراد المجتمع.8 - ان الزكاة دافع ومحرك اساسي للانشطة المالية والاقتصادية حيث تشجع على الاستثمار من خلال وجوبها على الارصدة النقدية، والمسكوكات الذهبية والفضية، والمدخرات، والمكنوزات بمعدل 2.5% سنويا من شانها ان تحفز راس المال للاستثمارات المجزية التي تؤول الى تحقيق مقاصد الشرع في دوام تنمية المال وديمومة تداوله وتحقيق الرفاهية للفرد والمجتمع.9 - تاثر الزكاة وبشكل ايجابي على الانتاج لكونه محور كل نشاط اقتصادي وله غايات واهداف سامية من ابرزها تحقيق الرفاهية الشاملة، وتحقيق العدالة الاجتماعية وتنمية الثروات التي يحوزها الافراد والجماعات وبلزكاة ستتحقق هذه الغايات والاهداف.10 - تعمل الزكاة في النظام الاقتصادي الاسلامي على شحذ الهمم، ورفع المعنويات، وبعث العزائم للافراد والجماعات بما حرضهم عليه كتاب الله وسنة نبيه محمد () وذلك بايجاب العمل لكل قادر عليه لان العمل اساس الكسب وانه القوة الاساسية التي لا تستغني عنها اي عملية انتاجية ويبرز هنا الجانب الاقتصادي المهم للزكاة بان منعت القادرين على العمل والكسب من الزكاة حتى تبعد عنهم روح الاتكال والتكاسل والاذلال فبالعمل الدؤوب يستطيع الانسان ان يحقق ما يتمناه.11 - تعد الزكاة وسيلة اساسية من وسائل تنظيم العلاقة بين الاستهلاك والادخار لارتباطهما بعلاقة عكسية فزيادة الميل الحدي للاستهلاك يؤدي الى تناقص حجم الادخار، وبالعكس لانها تؤخذ من ذوي الدخول المرتفعة وتدفع الى ذوي الدخول المنخفضة فتكون الزكاة الاداة الفعالة في موازنة الاستهلاك مقارنة مع الادخار، وتحث على مبدا الوسطية في الاستهلاك والادخار.12 - ان للزكاة سمة تميزها عن غيرها من الانظمة وهي سمة التوزيع العادل فهي تؤثر بشكل فعال في اعادة توزيع الدخل وتقلل التفاوت بين الافراد في توزيع الثروات لانها تؤخذ من الغني سنويا وان كان غناه متناقصا طالما انه يملك ما يزيد عن النصاب، وتحقق بلك التوازن العادل في الدخول.13 - ان اساس فريضة الزكاة تحقيق التكافل والكفاية في بلد المال الذي وجبت فيه؛ لكن مع وجود السعة في اموالها، واستغناء اهل البلاد عنها يجوز نقلها الى اقرب البلاد الاسلامية او الى اشدها حاجة، وفي هذا تحقيق لاروع صور التكافل بين اهالي المناطق الاسلامية.14 - ان اخطر ما يؤول اليه المال ان يكون مقصودا لذاته، ويكون قوة تجعل من اصحابه دولة يستطيعون توظيفه في الاساءة ولهذا كانت ايات الانفاق تتكرر في معظم سور القران الكريم والاحاديث النبوية لتذكر الاغنياء بان عليهم فريضة لابد من دفعها ليبقى المال وسيلة تخدم الانسان وتجعل من افراد المجتمع وحدة تضامنية، فالانفاق يؤدي الى زيادة وارتفاع القدرة الشرائية (الانفاق الاستهلاكي) لدى الفقراء ويؤدي الى زيادة (الانفاق الانتاجي) لدى الاغنياء، وهذا يؤدي الى تحقيق عدالة توزيع الدخل بين الافراد.15 - ان اهم جوانب الزكاة الاقتصادية والمالية هي ان جعلت المال متداولا لان اكتناز الاموال من قبل الاغنياء يؤدي الى حجب الثروة عن اوجه الاستثمار، والتنمية، والانتاج وهذا الحجب يؤدي الى نشوء البطالة والطبقية وسيشهد المجتمع فسادا اخلاقيا، وماليا، واقتصاديا، وحتى امنيا.16 - ان الضمانات الموجودة في الزكاة اوفر من تلك الموجودة في الضريبة لانعدام اسباب التهرب الموجودة في الضريبة من جهة ولاعتبارات اخلاقية وعقدية من ناحية اخرى.17 - ان الزكاة يمكنها ان تساهم بشكل فعال في معالجة الكثير من المشاكل الاقتصادية والمالية في دول العالم الاسلامي الامر الذي يجعل التفكير في تنظيمهوااحيائها في شكل مؤسساتي مسالة ذات اولوية خاصة في الوقت الذي تعاني فيه هذه الدول من اختلالات شتى في الحياة الاقتصادية. | After we finished to say in this letter - with God's help and guidance - I see that I put in the conclusion and a summary of what we have said Donah : 1 - The Imam Abu Dawood - may God have mercy on him - is characterized by qualities enabled him to be his prestigious position in society and to have him praise the good among the scholars, especially modern and was of the most prominent attributes of good attitude, and his good, and save it, and knowledge, and his understanding, and knowledge of chatter and ills , and humility the great God Almighty, It is obvious that deliver a book - Sunnah - the acceptance of all people and at different times and doctrines, and is the ) hitting the livers ofthird book of Sunan correct sayings of the Prophet ( camels, as long as the nomadic as long as the owner is these qualities and good qualities and science and extensive knowledge. 2 - is the zakat of the most important resources of the state financial and economic developments in Islam as well as being the worship of money imposed by God Almighty, and the origin of which is to achieve growth and purity of the money for the same recommender and due Zakat, it is imposed only after the completion of development and of Bholan the year in cash, and cattle, and offers trade or in the time of harvest crops and fruits, and the time of extraction of minerals. 3 - The Zakat new system is unique in human history because it is the first institution of comprehensive social solidarity is based through its banks eight - set by God Almighty in the holy book and reflected the year in detail - to provide enough for all members of the Muslim community who are exposed to unforeseen circumstances of poverty, or religion, or crisis, or disaster. Guarantees the all members of the community standard of living decent and dignified life, and this is the Zakat system and fully comprehensive insurance and distinct from each insurance systems in western countries. 4 - What characterizes the legislation zakat from the economy in the cost of collection on the one hand, and the capacity of the receptacle on the other hand provides a resource suitable for financing for development; and because the individual is the focus of development itself was designed to make the development of cultural destruction through a balanced interaction between economic factors, social, and Streptococcus For this Zakaah working to provide the proper climate for development and the development of human potential physically, economically, and ideologically, and even politically, to achieve the final goal of development is fairly rich for all members of the Muslim community.5 - Zakat operating system being economically and financially to cope with developmental disabilities, and treatment of a radical treatment panacea.6 - represent the Zakat first defensive steps set by Islam to cope with poverty, even if applied as is Islam by and prescribed in its economic and financial, and committed Ogneawha the straight path in spending and consumption were strong enough to solve the problem of poverty, but there will be no problem or threat to communities. 7 - The Zakat raised the level of per capita subsistence level to know the adequacy and thus have covered the basic needs of members of the community.8 - The Zakat defended a key engine of the activities of the financial and economic terms, encouraging investment through the obligatory on cash balances, and coins of gold and silver, savings, and Almknosat rate of 2.5% per annum would stimulate capital investment rewarding that accrue to achieve the purposes of Islam in the time development money and the sustainability of trading and the welfare of the individual and society.9 - Zakat and influenced positively on the production for being the hub of all economic activity with the goals and objectives of the sublime, notably the overall well - being, and achieve social justice and the development of wealth held by individuals and groups, through Zakat will be achieved these goals and objectives.10 - work is due on the Islamic economic system of motivation, and morale, and sent only go to individuals and groups, including challenged them, by the Book of Allah and the Sunnah of ) and so positively to employment for all who can afford itProphet Muhammad ( because the work based on earnings and that the primary force that can not be dispensed with by any production and highlights the economic aspect is important here for Zakat that prevented unable to work and earn money from Zakat even away from them the spirit of dependence and laziness and humiliation Only through hard work that we can achieve what he wishes.11 - is the Zakat and essential means of the means of organizing the relationship between consumption and savings as they relate to an inverse relationship increase in the marginal propensity to consumption leads to a decrease in the volume of saving, and vice versa because it is taken from high - income and paid to low - income Vtkon Zakat effective tool in the budget of consumption compared with the savings, and urges the on the principle of moderation in consumption and savings.12 - The Zakat feature distinguishes it from other systems, a feature of equitable distribution, affecting the effective re - distribution of income and reduce inequality between individuals in the distribution of wealth as it is taken from the rich every year though its richness decreasing as long as it owns more than a quorum, and check the black equitable balance to enter.13 - The basis of Zakat to achieve synergy and efficiency in the country of money and traveled in it; but with a capacity in its own funds and dispensing with the people of the country it may be transported to the nearest Islamic country or to the most in need, and in this investigation of the finest images of interdependence between the people of the Muslim regions.14 - The most dangerous construed the money to him to be intended for itself, and be a force to make of his companions, the State can employ in the abuse and this was the verses of expenditure is repeated in most of the Holy Quran and the hadith to remember the rich that they have a duty to be paid to keep the money and means to serve man and make it members of the community solidarity and unity, leading to increased spending and rising purchasing power (consumer spending) of the poor and lead to an increase (capex) for the rich, and this leads to achieve the equitable distribution of income among individuals. 15 - The most important aspect of Zakat economic and financial is that made money trader because the hoarding of funds by the rich result in a denial of wealth from the types of investment, development, production and blockage of this leads to the emergence of unemployment and class and community will corrupt morally, and financially, economically, and even security. 16 - The existing safeguards in the Zakat cheaper than those found in the reasons for the lack of tax evasion in the tax on the one hand and moral and doctrinal considerations on the other hand. 17 - The Zakat can contribute effectively to address many of the economic and financial problems in the Islamic world which makes the thinking in the organization and revived in the form of an institutional priority issue, especially in a time when these countries of various imbalances in economic life

التولي يوم الزحف في الفقه الاسلامي : دراسة مقارنة == Administrating day of the march In Islamic jurisprudence Comparative Study

اسم المؤلف: همام ايوب سليمان
اسم المشرف: سلام محمد علي
الموضوع العام: العلوم الاسلامية
السنة: 2011
الموضوع الدقيق: الفقه المقارن
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: الحمد لله في البدء والختام ، والصلاة والسلام على المصطفى صاحب البدر التمام ، وعلى اله واصحابه النجوم الزاهرة الاعلام ، وعلى من تبعه وصلى عليه صلاة المحبين الكرام.اما بعد : فبفضل الله قد انتهيت من كتابة الرسالة ، وقد توصلت الى النتائج الاتية : 1) ان التولي عن القتال يوم ازدحام الطائفتين ، والاعراض عن الحرب موبقة من كبائر الذنوب ، فاذا حضر - المسلم المستطيع وكان من اهل القتال - المعركة والتقى الزحفان وتقابل الصفان حرم عليه الفرار؛ لما فيه من ادخال الخلل على صفوف المسلمين02) حكم الفرار باق الى يوم القيامة ، وليس مخصوصا بواقعة معينة بشرط ان لا يكون عدد العدو زائدا على الضعف في حالة ما اذا كانت القوتان متكافئتين من حيث التجهيز والسلاح ، فان لم تكن القوتان متكافئتين جاز الفرار ، وان قل عدد العدو على الضعف.3) امكان وقوف المسلم امام ضعف عدد عدوه ، وليس هذا تكليف للنفس فوق طاقتها ، فالمؤمن يمتاز بانه موصول بالله تعالى ، ولا غالب لامره ، ثم انه الى الله ان كان حيا , والى الله ان كتبت له الشهادة ، فهو في كل حالة اقوى من خصمه الذي يواجهه وهو يشاق الله ورسوله . . 4) اذا حضر العدو بلدا فيجب على اهلها القتال دفاعا عن البلد ، وهذا يشبه من حضر الصف في القتال ؛ لان العدو اذا حضر البلد فلابد من الدفاع ؛ اذ ان العدو سيمنع الخروج من هذا البلد ، والدخول اليه ، وما ياتي لهم من الارزاق ، وغير ذلك مما هو معروف ، ففي هذا الحال يجب ان يقاتل اهل البلد دفاعا عن بلدهم .5) استحباب الثبات للزائد على الضعف اذا كان فيه تحقيق نكاية بالاعداء، او فيه مصلحة اعزاز الدين ، او كانوا يرجون الظفر، فان غلب الهلاك بلا نكاية بالكفار ، ولا يرجوا تحقيق اي مصلحة شرعية من الثبات وجب الانصراف.6) ان حرمة التولي من المعركة لا تقتصر على حالة القتال مع المشركين بل قد يكون القتال مع غير المشركين ، فقد اوجب الشرع الحنيف قتال كل من المرتدين ، والبغاة ، فان كل ما يصدق عليه انه قتال في سبيل الله تعالى ، ومن اجل اعلاء كلمته ، وجب على المسلم عندها الثبات وحرم الفرار.7) استثنت الشريعة الاسلامية من التولي المحرم حالتان هما : الاولى : ان يكون متحرفا لقتال اذرااى ان يكيد لخصمه ويتغلب عليه بمعنى ان ينصرف؛ ليعمل من اجل القتال، كان يستطرد لعدوه فاذا لحقه كر عليه فقتله ، او يقوم بتغيير الخطة سواء اكانت في تغيير المكان ، ام في التراجع ؛ ليسحب العدو وراءه ، ويعاوده بالهجوم عليه الى غير ذلك من خدع الحرب.الثانية : ان يكون منحازا الى فئة يستنصر ويستنجد بها من المسلمين ليتقوى بهم ، ويستطيع بذلك قهر العدو والظفر به ، سواء اكانت هذه الفئة قريبة ام بعيدة. 8) جواز الفرار عند الضرورة في غير الحالتين السابقتين وذلك كان يحيط العدو بالجيش او يقطعوا على المجاهدين طريق المؤنة والغذاء ، وكذلك جواز الفرار لمن فقد سلاحه ، او مرض ، او اصابته جراحة اثناء المعركة.9) لايجوز للمسلم ترك المكان المحدد له في المعركة ، وان كان ذلك بقصد التحرف او التحيز؛لان هذا يعد من الفرار المذموم .10) الواجب عند العجز عن القتال الحفاظ على عباد الله المؤمنين، وحفظهم لا مصادمتهم لعدو يصطلمهم، ويهلكهم بغير مصلحة، فالجهاد لا يعود على مقصوده، وهو اعلاء كلمة الله واعزاز دينه، واهله بالنقض بقتل المسلمين وسبى نسائهم من غير مصلحة للمسلمين. 11) ان عقوبة من فر من المعركة لغير خدعة او مكيدة قد تصل الى حد القتل في بعض الاحيان ؛ لانه اثر حياته على حساب دينه ووطنه، وفي ذلك شر عظيم، فالارواح في الجهاد مبذولة، وفي السلم والامن مصانة ، وشتان بين الحالتين | The Jihad for the sake of God is the pinnacle of Islam, and the best business that bring a person to the king, mark of, and has kept religion and spread the light of Islam in parts of the globe, spreading justice, and there is security, and prevail in prosperity; so it was Administrating day of the march of the enormity of sin, which he warned them Prophet - peace be upon him - by saying : ("Avoid the seven sins, he promised them : Administrating day of the march). The research plan, was from this introduction, preface, and two chapters, and a conclusion It has produced the following results : 1) The Administrating combat congestion on the two communities, and turning away from the war Mobakp a major sin, and when the - the Muslim to do it and if he is fighting - the battle and met Zhvan and corresponding grades haraam for him to flee; for the introduction of a bug on the Muslim ranks 0 2) the rule of escape will remain until the Day of Resurrection, and not just for a few particular fact, provided that the number of the enemy, plus more than doubled in the case of whether the powers unequal in terms of equipment and weapons, were not two powers barter may flee, but the fewer the enemy's weakness. 3) the possibility of parking a Muslim to double the number of the enemy, and this is not mandated for the same overloaded, a believer advantage in that it is plugged in God, and most of his order, then it is to God that he's alive, and to God that I wrote him a certificate, it is in each case is stronger than his opponent facing a verily Allah and His Messenger. . 4) When the enemy countries should be on the people fighting to defend the country, and this is similar to those who attended the class in the fighting; because the enemy if you attended the country must defend; as the enemy will prevent out of this country, and access to, and what comes to them from destruction of livelihoods, and It is known that, in this case should be fighting the people of the country in defense of their country

التحديات العقدية المعاصرة في مقام النبوة

اسم المؤلف: عبد الوهاب احمد حسن
اسم المشرف: عابد توفيق الهاشمي
الموضوع العام: العلوم الاسلامية
السنة: 2011
الموضوع الدقيق: العقائد
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:

البناء الحضاري في الحديث النبوي الشريف

اسم المؤلف: عثمان عبد العزيز محمود الراوي
اسم المشرف: خالد شاكر عواد عليوي الكبيسي
الموضوع العام: العلوم الاسلامية
السنة: 2011
الموضوع الدقيق: الحديث
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:

التلقين ومن رمي به عند المحدثين == Indoctrination and its effect on the people of the modern

اسم المؤلف: نبا طالب عبد النبي
اسم المشرف: جاسم محمد راشد
الموضوع العام: العلوم الاسلامية
السنة: 2011
الموضوع الدقيق: الحديث
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:

النظام القانوني للمعلومات غير المفصح عنها : دراسة مقارنة

اسم المؤلف: اخلاص لطيف محمد
اسم المشرف: غني ريسان جادر الساعدي
الموضوع العام: القانون
السنة: 2011
الموضوع الدقيق: القانون التجاري
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: البصرة
الصفحات الاولى:
المستخلص: Unexpressed information whether commercial or industrial isdistinguished by the feature of security. Thus, it is named insome legal systems as commercial secrets, and then thespecialized rules are applied in this respect to protectcommercial secrets.S

شكل الدولة وفقا للدستور العراقي الدائم : دراسة مقارنة == The State Form Accordi The Ng To Permaent Iraq Constitution : Comparative Study

اسم المؤلف: سهى زكي نوري عياش
اسم المشرف: عقيل محمد عبد جاسم البهادلي
الموضوع العام: القانون
السنة: 2011
الموضوع الدقيق: القانون الدستوري
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: البصرة
الصفحات الاولى:
المستخلص: he divergence and numerous of geographical, historical, economical, environmental and security factors has important role towards electing the federal state as a form of state so that federal state or confederal is a federation among territories or state

الاراضي العشرية في صدر الاسلام == Usher Lands In The Early Islamic Age

اسم المؤلف: زياد طارق باهر اسمير الحيالي
اسم المشرف: عبد الوهاب خضر الياس
الموضوع العام: التاريخ
السنة: 2011
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: الموصل
الصفحات الاولى:
المستخلص: Scholars and researchers started to pay a great deal of attention to economic studies. The lands subjected to the state tax (usher) in the early Islamic age are considered that should be given special attention as these lands have a direct relation with the economy of the Arab - Islamic State as well as their tight connection with many administrative affairs in the Arab - Islamic State.Undoubtedly, there are several studies that tackled the Arab - Islamic history in the early Islamic age from the economic and the financial points of view but only in a limited way, while the subject of the lands subjected to the state tax (usher), was not dealt with by economic scholars as this subject is an independent subject in comparison to Kharaj lands which were dealt with independently and in details for various periods of time. So, information about the tenth tax lands is not much in the different historical, geographical, literary and Fiqh references in the different fields of Fiqh including the Arabic And foreign references. Within all this, choosing this subject was because this subject was not tackled with the necessary care by the scholars in addition to its importance in research. The scholar aimed at writing the economic history and he adopted the methodology represented by the induction of the narrations related to this subject as they were mentioned in the Islamic references and making use of the scholars' studies of the researches that is related to the subject of this study to accomplish the objective of the study using the analytical method. The research was not limited to the narrations only, but discussing, analyzing and reaching the results in light of the information submitted by the different references. To serve this study scientifically in a sincere way, the study was divided into three chapters and a conclusion. Chapter one dealt with the Islamic conquests and their impacts on the types of lands ownerships. But chapter two tackled the resources of the tenth - taxed lands possession, while chapter three dealt with the almsgiving diwan and dealing with the tenth - tax and then the conclusion, which tackled the following : 1. The Islamic conquest, which resulted in the expansion of the geographic base of the Arab - Islamic state, was of a vital role in the emergence of different patterns of the agricultural land ownerships. 2. The deeds of prophet Mohammed (peace be upon him) and the caliph Omar Ibn AlKhattab towards the lands which were annexed to the Arab - Islamic have become antecedents to the Islamic state in its different ages.3. The Arab - Islamic state gave the priority to Arabs in paying the tenth for the lands and preferred them over the Kharaj tax payers. 4. Possessing the tenth - taxed lands became more than it was at the beginning on the Islamic state foundation, especially in the Umayyad age. 5. The payment for those cultivated lands for Muslim was not a tax nor a levy but this payment represented almsgiving and charity to the Muslims exchequer.6. Through the study it was clear that most of the tenth - taxed lands in the early Islamic - Arab state were so many and were dominated by the caliphs, leaders and distinguished noble persons from the Arabs. 7. It was also evident that the early Islamic - Arab state had its own institutions, which were independent from each other and that is manifested through the diwan of almsgivings and the collection of funds and their expenditure.8. At the beginning of Islam, the Arab - Islamic state knew and practiced many methods in investing the agricultural lands at that period and the most common one is the method of Muzara'a which was adopted by prophet Mohammed peace be upon him and his companions.9. The owners of many agricultural lands in various locations used to run these lands by their proxies because as these lands are located in various provinces and due to their vast areas and that prevents them from running them.
الملخص:
المصادر:

دور المعبد السياسي - الاقتصادي - الاجتماعي في العراق القديم 2371 - 539 ق.م == The Political, Economic And Social Role Of The Temple In Ancient Iraq 2371 - 539 B.C

اسم المؤلف: لانا محمد معيوف محمد العجيلي
اسم المشرف: ابتهال عادل ابراهيم الطائي
الموضوع العام: التاريخ
السنة: 2011
الموضوع الدقيق: التاريخ القديم
الدرجة: ماجستير
الجامعة: جامعة الموصل
اللغة: العربية
مكان الجامعة: الموصل
الصفحات الاولى:
المستخلص: The ancient Iraqis were known of being involved in religion and ritualism and of showing adorableness to their idols. They worshipped some phenomenon that affected them before. In addition, they found a public place in which those rituals were practiced collectively, and thus the temple was the most and the largest building in the city.Accordingly, the temple had a significant role in the sense that it had read impacts on general politics as well as on general aspects of the life of ancient Iraqis. Furthermore, many subjects had been discussed in that sacred place. Many activities which were related to the people at that time had been achieved in the temple. Armies set off from there, it drew the borders with neighbor states during war and peace periods or in certain agreements.Economically, the temple was the place from which people borrow money and do certain transactions. It also played a decisive role in education in that many schools were associated with it which helped students to get careers in various aspects of knowledge, like medicine, astronomy, ….etc.Eventually, the present study aims to shed light on the significance of the temple in ancient Iraq from 2371 B.C. to 539 B.C. which represented the period from the Akkadian era till the fall of Babylon. In that specific period, the role of the temple ranges between power and weakness especially in its political role and how it affected in decision making.The study excluded the architectural aspects as well as the religious one since they have dealt with many studies before.
الملخص:
المصادر:

هنري لايارد ونشاطه الاثاري ودوره السياسي في العراق 1817 - 1894 == Hnery Layard His Archaeological And Political Activity In Iraq (1817 - 1894)

اسم المؤلف: مروة زهير علي النحاس
اسم المشرف: محمد علي داهش
الموضوع العام: التاريخ
السنة: 2011
الموضوع الدقيق: التاريخ الحديث والمعاصر
الدرجة: ماجستير
الجامعة: جامعة الموصل
اللغة: العربية
مكان الجامعة: الموصل
الصفحات الاولى:
الملخص:
المصادر:

النبي ابراهيم الخليل (عليه السلام) في القران الكريم : دراسة تاريخية == The Prophet Abraham In The Holy Koran

اسم المؤلف: حيدر حسين حمزة سلمان الشريفي
اسم المشرف: علي صالح رسن المحمداوي
الموضوع العام: التاريخ
السنة: 2011
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: البصرة
الصفحات الاولى:
المستخلص: There is no doubt that Koran is one of the historical sources whereas every thing mentioned is true no thing but true. therefore , we have based on the Koranic texts to study the character of the prophet (Abraham) (God's blessing and peace be upon him). The study included four chapters : - In the first chapter , we have studied the prophet (Abraham) father's name , whether it is Azir or Tarih ? we proved that all the prophets' fathers (God's blessing and peace be upon them) were monotheists , no one of them was a polytheist , also we clarified that " Abuladhiayf " and " Abualbusharatain" are two of his epithets.In the second chapter , we have mentioned his many attributes , whereas he might be the prophet who holds the most attributes , who was afflicted by God in many issues , the preferred friend of his God , the groaned who feared his God in all conditions , the patient who handled the difficult issues with patience , the repentant who invoked God a lot , the good example to other prophets , the veracious not the liar as what was declared that "he lied three times " ? , the sincere and the loyal to his God who was very hospitable to his guests and the prayer who was praying a lot. He was calling people to worship God by performing prayers and asking God to keep him away from idols worshipping and sedition , make people hearts take the side of his progeny and asked God the repentance for him and his parents.We have proved the incorrectness of some of what was attributed to him such as (fear , apprehension and devoutness) by stating that he was sent by God and that intended fear is in the human self and exists in every human being.In the third chapter , we have stated that the prophet (Abraham) was in a good social standing otherwise , how could he married two wives , one lived in Kan'an and the other lived in Mecca. In the fourth chapter , we have stated that the year of his death wasn’t mentioned in the holy Koran but there was a mentioning in the Koran refers to the prophet's (Abraham) will for his sons and grandsons to keep believing in the religion of fathers and forefathers which is religion of Islamic. The second chapter : the progeny of the prophet Abraham We have discussed the subjects of the progeny , its definition and the Koranic verses which stated the concept of progeny , thus , we have divided progeny into two types : good and bad The good progeny are the prophets , sons of Abraham such as Isaac , Esau , Jacob , Josef , Moses , Jesus , Elia , Eliash , Lot and Mohammed (God may bless them ).While the Koranic expositors mentioned no names of the bad progeny and what we have found "transgressors who make mischief and act wickedly on the earth " only. In the view of the fact that the wife is the base for the progeny , therefore we studied Sara 4 and we stated that some of her attributes are performing prayers , giving birth after menopause and also we stated how she buffeted her face after knowing that she was pregnant. Hajir , was the woman whom the prophet Abraham brought her to Mecca to build the Kaaba and perform prayers , therefore she wasn’t the bondwoman as described by the weak - minded who don’t follow proof. By Koranic evidential verses , we have stated many times that his sons are Isaac (the sacrificed - who was about to be slaughtered by his father Abraham as a sacrifice to God) , prophet Esau ( the promising in science ) and Jacob was the grandson of Abraham , thereupon his will of Islam was for them. Furthermore , we mentioned the subject of the descendants of prophet Jacob because they are the progeny (descendants) of Abraham and their father is prophet Jacob.Moreover , we have clarified the concept of descendants , progeny (followers) and the Shiites from his posterity and we stated that they were the Muslims who followed and imitated him and his way of worship , and the worthiest person who has the right to inherit prophet Abraham is prophet Mohammed (God may bless him and his progeny).The third chapter : - Faith of Abraham's father and his people.In this chapter , we studied the subject of Abraham's father's faith , we stated how he argued with his father about his peoples' idols , describing these idols and asking God's forgiveness to his father for not abandoning his people's idols.Also , we referred to proofs refers that the prophet Abraham's father was a believer basing on what were mentioned in the Koranic texts , and we mentioned that all the prophets' fathers are virtuous and purified and not disbelievers.In the subject of his peoples' faith , we mentioned the kinds of deities they had such as idols , images and gods , moreover , we described these deities , their inability to speak where they can't talk , hear , see , help and harm. At the end of his mission , the prophet started to dispute them , when he found that they would not understand him , he destroyed their idols to let them see the fact that their idols are incapable even to defend their selves , consequently they build a high building , piled up wood and burnt him but the God's almighty saved him. The fourth chapter : - prophet Abraham's faith In this chapter , we proved with evidences that he was a Muslim and was believing in God (Allah) , doomsday and Day of Resurrection. then we stated the meaning of uprightness (Hanafiah ) and upright ( Hanafi) , we said that it’s the religion of Abraham which is ( worshiping Allah , staying away and abandoning polytheism , and he is innocent from being a Jew (on the religion of Judaism ) or a Christian (on the religion of Christianity) but he is a Muslim (on the religion of Islam ) Moreover , we stated that the uprights are the people who abandoned their people's belief , idols worship , eat dead animals and submit sacrifice for idols , warn people not to kill the female infants , who said that we worship the God of Abraham and started to dishonor their people for not worshiping God. In addition to that , we clarified that there was a connection between all religions and we said that the prophet Mohammed (God may bless him and his progeny) was on the religion of Abraham.We mentioned in this chapter that he is the obedient slave to Allah , he immigrated by the order of God to the blessing land - Mecca - and his worship to Allah is a worship by nature.We mentioned that he is the disputer prophet who defended prophet Lot and his people , he was described as the prophet whom God sent down books to him and we mentioned what were cited in these books from verses , parables and wisdoms and we stated that it is a self - purification from doubts by performing worships. Further more , we indicated to the prayer , we said that it is the base in all religions and this religious duty was performed by the prophet according to what was mentioned in Koran and Torah. While the Imamate of the prophet was the last thing sent down by Allah to Abraham after praying and invoking Allah. Because of its importance , we said that the prophet wasn’t content with Imamate for himself but he asked it for his progeny and he was the first prophet who held this basic element (Imamate).In the end of this study , we revealed the more illustrated results which are : his father wasn’t a disbeliever but a believer , he is the most attributed prophet in the holly Koran , he was asking a lot God's forgiveness to his father , he disputed with his people about their idols revealing to them that they hear , see , harm and help nothing.He was the first prophet who destroyed his people idols and his religion was Islam
الملخص:
المصادر:

الاحباس في مصر من القرن الخامس الهجري وحتى القرن الثامن الهجري : دراسة تاريخية == The Endowment In Egypt From The Fifth Century A.H Till The Eighth Century A.H. : A Historical Study

اسم المؤلف: رغيد كمر مجيد الخالدي
اسم المشرف: هيفاء عاصم محمد الطيار
الموضوع العام: التاريخ
السنة: 2011
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: تتناول الدراسة موضوع(الاحباس في مصر من القرن الخامس الهجري وحتى القرن الثامن الهجري دراسة تاريخية) وهو موضوع متعدد الجوانب، ففي تلك الحقبة الزمنية حكمت مصر ثلاثة دول(الفاطمية والايوبية والمملوكية) انتقلت فيها مصر من حالة عقائدية يمثلها الفاطميون(الشيعة ا | The present study deals with the endowment in Egypt from the fifth century a.h. till the eighth century a.h. as a historical study. This is a multi - level subject. During that period, Egypt was ruled by three different ststes : the Fatimids, the Ayoobids, and the Mamlukis. So, Egypt was transformed from being a religious state represented by the Fatimids into another one having a variation in religious faith represented by the Ayoobids and then the Mamlukis. When such a change of belief had its impact on Egypt, intellectually in specific, it also had its effect in establishing new educational and religious institutions, such as schools and khanqaahat established byn the Ayoobidsin order to put up with the Fatimid thought so as to be replaced by Sunni belief along with its four schools of thought. Those institutions got extended more during the Mamluki era, when to which various endowment and offices were specified by the endowmend donators. In my opinion, the subject is but a single instance within the series of studies of the endowmend from the historical perspective in the Islamic State. Undoubtedly, the society has always been in need to the endowmend since good pious deeds go for ever.In so far as the subject represents a historical follow - up to the system of endowmend in Egypt, it is made clear throughout the study put forward, that the Fatimid State had witnessed the establishment of the pious legacy system. Then, the system advanced more during the Ayoobid State era until it got its full shape in the Mamluki era.Further, the subject has another important aspect which is the study of endowmend institutions. Such a study would make it possible to get more acquaintance with those great achievements of the Islamic State in fields unshared by other non - Islamic States.Also, the endowmend system used to have many positive effects in Islamic state communities in general, and in Egypt in particular. It achieved luxury as well as made extensive the educational and health care in Egypt. What is more, it led to the continuous refurbishment of religious buildings there; it was that system which helped to protect most of the historical relics intact up to now.And due to the importance of those amount of money allocated to the system in so far as being associated with people's lives, the system got the great care of administration practiced by the States which successively ruled Egypt. The goal was to systematise the revenues and expenses in the system because it was considered as one of the financial resources of the State, a situation in which the endowmend became an integral part of the Egyptian economy life.The study has been made into a preliminary and five chapters in addition to an introduction and a statement of conclusions. The preliminary was entitled as : The endowmend in Egypt before the Fifth Century a.h.\ the Eleventh Century A.D.The first chapter studied the meaning, rules, legality, types and reasons of the endowmend. It included three sections : the first showed the linguistic and terminological meanings of endowmend; and displayed some of its rules; the second was devoted to studying the legal evidence of endowmend in the Quran, the Prophetly Sunnah, Ahlul - Bait tradition (the prophet's household ), and the General Consent; the third was made to the exposition of the types of and the reasons behind the establishment of endowmend.The second chapter tackled the administration of the endowmend and its impact on the economical aspect along the challenges it used face. It included three sections : the first exposed the administrative framework of the endowmend Divan; the second showed the impact on the economical aspect; while the third was specified to studying the challenges faced thereof.The third chapter tackled the administration of the endowmend and its impact the religious institutions. It went through three sections : the first studied mosques; the second exposed leagues, khanqaahat, and Small mosques; while the third section was devoted to showing other religious services; and what is more, it presented an account of the effect of endowmend in the continuation of these institutions and the facilities provided thereby.The fourth chapter shed light on the impact practiced by the endowmend on the educational institutions. It fell into three sections : the first displayed the most important institutions, which were schools, a situation yielded because the endowmend used have a great role in the provision of services to students; the second exposed other educational centres; and the third showed the role of pious legacy in supporting the educational institutions via libraries.As for the fifth chapter, it took care of dealing with the influence of the endowmend on health institutions. It consisted of two sections : the first exposed the most important health institutions (Pemarstanat or 'hospitals') where the role there was to support those financially in order to continue working; and the second was devoted to elaborating on the service of health care provided other institutions.Out of all this, we have come with the following : • endowmend, is considered one of the essential types of alms encouraged by Islam.• Due to the variation of Jurists' views concerning endowmend upon all times, where the aim had been to raise people's living standards by giving the chance to those who wished to pay, that standard - raising got deviated away from its natural course, of being a mere all - going charity, via being used by some to achieve unrightfully their personal aims.• Jurists played a distinct role in flourishing endowmend, for had it been not for their firm - standing views against the transgression over endowmend, it would not have continued, and never have been of such a role in the society.• The State took a great care of the endowmend administration in so far as being related closely to society via its relationship with many facility institutions.• The Fatimid State witnessed the systematic endowmend; then, the system developed more during the Ayoobids era when, after that, it took its full shape and spread extensively so as to include all life aspects during the Mamluki era.• Women had their prominent contribution to the endowmend, a state of affairs which included many fields such as religious and educational institutions.• The endowmend contributed in achieving a great role in the establishment of religious institutions which had the role to play in the prosperity of Islamic civilization. • The endowmend took part keeping safe the borders of the Islamic State via supporting al - Jihad bases as well as freeing captives and trying to provide them with facilities at their families' residence places.• The endowmend endowmend included furthermore many other important life aspects which would serve different classes of society, like the educational facilities. They contributed in providing the great financial support on which such institutions depended.• The endowmend took part in supporting health institutions, because the level of health service introduced depended totally on the amounts of money given.Eventually, it could be said that despite the existence of the 'State' and its supplying money to the society facilities, pious humanitarian legacies could also be oriented to serve the community.As well, the 'State' had to find legal forms ensuring the statement - of conditions proposed by endowmend donators, because such a recognition to their conditions would no doubt lead to encouraging good - doers to give up some of their possessions to the pious legacy.If truly we wanted to make use of the endowmend in Islam, we had to go back to the original concept in Islam, as being an all - going charity in order for it to carry out the role it was in basis put to play in the cooperation and solidarity of the community
الملخص:
المصادر:

التدوين التاريخي ومنهجه في الاندلس من القرن الخامس الهجري حتى نهاية القرن السابع الهجري == Historical Documentation And Its Approach In Al - Andulus

اسم المؤلف: ايمان محمود حمادي العبيدي
اسم المشرف: كريم عجيل حسين الجباوي
الموضوع العام: التاريخ
السنة: 2011
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: الانبار
الصفحات الاولى:
المستخلص: Researchers of History paid attention to the study of historical documentation and its approach for such study is useful for specialists in this field. A lot of theses, dissertations, books and papers in the past decades and the first decade of this century have been written dealing with the compilations of Islamic historians and their approach. The present thesis is entitled “ Historical Documentation and Its Approach in Al - Andulus 5th Century to 7th Century of Hijra” and is classified into five chapters. Chapter one deals with the documentations of the people of Andulus in the field of History according to the style of biographies which is one of the old and important approaches done by Islamic historians. It shows the development of the historical documentation and its trends and effects due to the changing circumstances of Al - Andulus. The chapter includes seven sections. In each section, there are three major points, which deal with the documentation of men biography, jurists and judges biography, literary writers and poets biographies, the documentation of princes, caliphs, women biographies, and the documentation of writers and doctors biographies. The last section deals with another kind of biography which is the documentation of sheikhs index (Known as Al - Baramij). Chapter two deals with the documentation of events in al - Andulus (5th century to 7th century). It includes two sections. Each one includes three major points dedicated to the documentation of Al - Magazi and Al - Seyar and the documentation of ancestry and news. We have mentioned at the end of each chapter what the sources mentioned as informational or historian therefore it did not mention his books. Chapter three deals with the approach of Ibn Hazm (died in 456 h.) in the documentation of biographies. We have chosen four letters in biography as models of study. We have studied his approach in each letter and his approach in the organization of each letter and the nature of biographies. Ibn - Hazm wrote in the first letter about the readers of Egypt. He mentioned them in a scientific approach caring to the time and place choen for his biographers. The space of his biographers in each letter was not equal, which was natural. Each writer has his approach in choosing the kind, bases and space of biographies, which lie behind certain reasons known for specialists. Ibn - Hazm dedicated his letter for the famous readers of various places and mentioned the name and death year. His criterion of fame was clear. In the second letter, he mentioned the narrators of Hadith, mentioning the great names of narrators only. He dedicated the third letter to Fatwa sheikhs in various places. The fourth letter deals with the biographies of Al - Rahedeen, Amoyeen and Abbaside Caliphs, ending with Al - Muqtader. He followed a specific approach. The biography includes major pillars which mention the nickname, the name, year of ascending the throne, date of death and name of Caliph’s mother. Chapter four deals wit the study of the approach of ‘Pioneers of Maliqa’ for Ibn - Asaker (died in 636), which is completed by his nephew Ibn - Khamis (died in 639). This book deals with two kinds of biographies : the jurists and literary men of Maliqa. We presented the contents of the book, then we studied the approach of biography of the writer, which is the name, ancestry, nickname, living place ans sometimes death year and their poetry. The chapter presents the approach of the book sources and the written books. Finally, it includes the political, administrative and cultural contents of the book ‘Pioneers of Maliqa’. Chapter five deals with the book of ‘Al - Awasim from Al - Qwasim’ for the judge Abi Bakir Ibn Al - Arabi (died in 543). It talks about his general outline and his approach in organization. He divided his book into two parts. The first deals with the dogmatic and thoughtful crises faced the nation through the statements and opinions of philosophers and various schools of thought. It includes too the solutions and answers for these problems. The second part of the book deals with the historical crises of the nation, especially the death of the prophet Mohammad (peace and blessing upon him), which was a great crisis in the Islamic history. Then the writer talked about the reaction to this crisis which is ended with the selection of Abu Bakir who ended this crisis. We studied the approach of Abu Bakir in systemizing his book, his contents and his sources. He was the first to deal with this approach in dealing with the thoughtful problems and dangerous historical events in the history of the nation when he made his book ‘crises and prevention’. He expressed his personal opinion in these issues, which is an opinion of an Andulusian historian concerning the crises of the nation. He showed his ability and direction in this approach, which he saw as useful to solve these crises. Therefore, he dedicated his book to deal with this issue. The study ends with a conclusion and recommendations. The study concludes that there are certain reasons for the abundance of historical documentation in the decades of the fifth century of Hijra. Among these reasons are the development of Moslems life and the intellectual movement in Al - Andulus. The centralized political rule in Al - Andulus and the establishment of the rule of states helped to prepare the suitable milieu for development and prosperity. The scientific progress is ended in Al - Andulus with the end of the centralized political power. Scientists, literary men and poets deserted Qurtaba city, the Capital of great Andulus because of the lack of security due to the great disturbance. Those writers deserted Qurtaba in 399 H. to the cities, which lie far of the tension. They found the encouragement and status with the princes of these cities. The princes of these states, during the years of disturbance and after the end of the Amoayan Caliphate in Al - Andulus in 422 to attract the scientists, gifted men and craftsmen and make them so close because some of the princes were poets or scientists brought up in a civilized society appreciating knowledge and science. We are not certain that the books mentioned in the two chapters by the Islamic historians are the only two documentations but they reflect part of the development of historical documentation in Al - Andulus till the end of seventh century. It is clear that the documentation continued in the fifth, sixth and seventh centuries more than the fourth century, which was politically and culturally stable though the political fragmentation led to the appearance of many small states known as the states of Al - Tawaaif in a time of political and military retreat of Al - Andulus in the ages of Al - Tawaaif, Al - Murabeteen and Al - Muhadeen. It is clear too through chapters three, four and five that the Andulusian historians are different in their approaches in organizing their books, so it was difficult to compare their approaches for their books are different in their contents too.
الملخص:
المصادر:

محمد شمس الدين 1936 - 2001 : دراسة تاريخية == Mohammed Mahdy Shames Al - Deen 1936 - 2001 An Historical Study

اسم المؤلف: رنا عبد الرحيم حاتم حسن الشفي
اسم المشرف: طاهر يوسف الوائلي
الموضوع العام: التاريخ
السنة: 2011
الموضوع الدقيق: التاريخ الحديث والمعاصر
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: النجف
الصفحات الاولى:
المستخلص: study deals with the biography of sheikh Mohammed Mahdy Shames AL - Deen the chairman of the supreme Islamic She`i Council in Lebanon.He was born in Al - Najaf Al - Ashraf in 1936 where his father was there to study the religious sciences. ShamesAL - Deen, in his turn, studied in the Hawza in the Holy Najaf , and later he became one of the men of Hawza who had a great intellectual and reformative role in Najaf.The authorized " Marje`a " Sayid Mohsen Al - Hakeem had chose to be his deputy in the Middle Euphrates for the period ( 1961 - 1969 ),so he had the important reformative in the area ,the most famous one was founding the public library in Diwaniyah.Sheikh Shames AL - Deen returned to Lebanon , his homeland, to play a greater educational and political role.He shared so many political thoughts and visions with Sayid Musa Al - Sader who chose him to be his deputy in the supreme Council in 1975. When SayidMusa Al - Sader disappeared ,in ambiguous conditions in Libya 1978, Sheikh ShamesulDean run the Council affairs as a deputy till 1994 when he became the precedent of the Council till 2001 when he died.During this period he played an important nationalrole in the Civil War in Lebanon ( 1975 - 1990) when he tried to appease and quelled people and tried to get Lebanon out of the crises, he also declared the civil resistance against the Israeli existence in South Lebanon , and this was followed by declaring " Jihad "in the middle of the eightieths. Study This study consists of a n introduction , a preface , three chapters and a conclusion.The preface studied the educational relations between Al - Najaf Al Ashraf and the Islamic World ,where Jabel Amel was an example as it is the sheikh Shames AL - Deen homeland.The first chapter is entitled " Mohammed Mahdy Shames ALDeen, his birth, rise and his educational and reformative role in Iraq" , this chapter is divided into three topic : - "his birth, rise and education", "the educational role of Mohammed Mahdy Shames AL - Deen in Iraq " and " the reformative role of Mohammed Mahdy Shames AL - Deen in Iraq ". " The political and intellectual role of Mohammed Mahdy Shames AL - Deen in Lebanon" is the title of the second chapter which also divided into three chapters : - , the first one includes "a sociological study for the Lebanese society", "a study of the Palestinian issue and South Lebanon and their dimension in the thought of Sheikh Shames AL - Deen" and " the role of Mohammed Mahdy Shames AL - Deen inLebanon in (1978 - 1990) The third chapter of this thesis deals with the concept of history in the thought of Mohammed Mahdy ShamesAL - Deen and his recording method , it is also divided into three topics , the first one is devoted for the concept of history in the thought of Mohammed Mahdy Shames ALDeen , a study of his production about the revolution of Imam Hussain ( P.u.H ), while the third is for his works in the Islamic thought ,it includes a set of the books that are written by him in subjects relating "Nahij AL - Balaghah" for Imam Ali.After that we have the conclusion and the bibliography which has different resources , document , Arab books ,translated role ,magazines , newspapers , documentary programs and other resources.
الملخص:
المصادر:

دور القبائل الجرمانية في سقوط الامبراطورية الرومانية (395 - 476 م) == The Role of The Germanian Tribes in The Fall of The Roman Empire (395 - 476 A.D)

اسم المؤلف: هند حسين علي التكريتي
اسم المشرف: سلمان خيري محمد الحديثي
الموضوع العام: التاريخ
السنة: 2011
الموضوع الدقيق: التاريخ الحديث والمعاصر
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: صلاح الدين
الصفحات الاولى:
المستخلص: Because of the Fewness of Reseachers in Subject of Germanial tribes and their roles in falling the Western Romanians Empire, this study focused on this subject to cover the important period in European history during European Middle Ages. To identify the
الملخص:
المصادر:

السياسة المالية للخليفة عمر بن عبد العزيز (99 - 101ه / 717 - 719 م) واثارها الاقتصادية والاجتماعية : دراسة تحليلية نقدية

اسم المؤلف: هبة صفاء حسن العاصي
اسم المشرف: طلب صبار محل الجنابي
الموضوع العام: التاريخ
السنة: 2011
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: صلاح الدين
الصفحات الاولى:
الملخص:
المصادر:

ال نوبخت ودورهم الحضاري في العصر العباسي

اسم المؤلف: نسرين صالح عباس
اسم المشرف: كريم عاتي لعيبي الخزاعي
الموضوع العام: التاريخ
السنة: 2011
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
الملخص:
المصادر:

مجلة العرفان اللبنانية : دراسة في اتجاهاتها الفكرية وموقفها من التطورات السياسية في لبنان 1936 - 1960 م == The Lebanese Erfan Magazine : A Study of Its Intellectual Tendencies And Attitude of The Political Developments In Lebanon 1936 - 1960 A.D.

اسم المؤلف: مجيد حميد عباس الحدراوي
اسم المشرف: جاسب عبد الحسين صيهود الخفاجي
الموضوع العام: التاريخ
السنة: 2011
الموضوع الدقيق: التاريخ الحديث والمعاصر
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: النجف
الصفحات الاولى:
المستخلص: Al - Erfan Magazine represented, during the period(1936 - 1960) A.D., an intellectual illuminative awakening school and a complete intellectual project that was designed and achieved by the elite of the Arab writers and thinkers during the 20th century wh
الملخص:
المصادر:

سويد بن مقرن المزني واثره في خدمة الاسلام == Siweed Bin - Muqrin Al - Mizni And His Effects In Islam Service

اسم المؤلف: علاء حامد احمد محمود
اسم المشرف: عدنان خلف كاظم التميمي
الموضوع العام: التاريخ
السنة: 2011
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: ديالى
الصفحات الاولى:
المستخلص: In the course of time, Islamic History know prominent figures that no others can be like them. Those people had great achievements which contributed in building Islamic Arabic civilization it is an important matter to write about such prominent figures.
الملخص:
المصادر:

حسن مهدي الشيرازي جهوده الفكرية واراؤه الاصلاحية (1935 - 1980 م) == Hassan Mahdi Al - Shirazi His Intellectual Efforts And Opinions of Reform (1935 - 1980)

اسم المؤلف: عادل غانم حسن العارضي
اسم المشرف: جاسب عبد الحسين صيهود الخفاجي
الموضوع العام: التاريخ
السنة: 2011
الموضوع الدقيق: التاريخ الحديث والمعاصر
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: النجف
الصفحات الاولى:
المستخلص: The holy city of karbala is considered as the second most important city in Iraq after the holy city of Najaf. That’s because, it contains the holy shrine of Imam Hussein (peace be upon him) and the existence of (Al - Hawza) the religious school of Shia
الملخص:
المصادر:
1 ... 20 21 22 23 24 ... 119