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تعليل الاحكام الشرعية عند شيخ الاسلام ابن تيمية في العبادات والمعاملات : كتاب مجموع الفتاوى انموذجا == Justification of Islamic Rules At Islamic Shaik Bin Taimia in worships and treatments The book of Fatwas (prototype

اسم المؤلف: مهند عبد الجبار محمد فتحي الحياني
اسم المشرف: فرحان احمد علي
الموضوع العام: العلوم الاسلامية
السنة: 2011
الموضوع الدقيق: العلوم الاسلامية
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: ان مسالة تعليل الاحكام في الشريعة الاسلامية من المسائل المهمة والتي تضيف الى الشريعة سمة الاصلاح لكل زمان ومكان؛ ومن هنا كان عملي في هذا البحث المتواضع، والذي يمكن ان يستخلص بما يلي : ان تعليل الاحكام ثابت بالكتاب الكريم، والسنة المطهرة، وافعال الصحابة ، ولا يمكن ان يمنعه احد.ان الكلام الحاصل في مسالة تعليل الاحكام، والاختلاف الذي دار بين المجيزين والمانعين، هو خلاف مبناه على تعليل افعال الله تعالى في مسالة العقائد، والتي جرى الخلاف فيها بين المعتزلة واهل السنة على مسالة التحسين والتقبيح، فادخل اصول الفقه فيما ليس منه، فلا بد من دراسة كل مسالة على حدا.ان الاصل في الاحكام الشرعية التعليل سواء في العبادات، او المعاملات وهذا الذي قال به شيخ الاسلام ابن تيمية (رحمه الله)، وثبت بالواقع العملي لدى الفقهاء جميعا انهم يقولون بالتعليل، ولكن منهم المكثر ومنهم المقل، وعلى العموم نستطيع ان نقول بان جميعهم قال بالتعليل بتطبيقه الفقهي، وان خالف في قوله اللفظي.ان مسالة التعليل هي صلب المقاصد، وركنها الركين، ومراعاتها مراعاة للمقاصد الشرعية التي شرعت لاجلها الاحكام.وعلى هذا يعتبر شيخ الاسلام ابن تيمية (رحمه الله) من الموسعين في مسالة التعليل، حتى انه فاق الشاطبي (رحمه الله) الذي اشتهر بمراعاة المقاصد.ان للتعليل اهمية عظيمة، وفائدة كبيرة تتلخص بجعل الشريعة دائمة ومصلحة لكل زمان ومكان، ومن منع التعليل كان جامدا على ظواهر النصوص مما جعله يتكلف القول في بعض المسائل التي لا تقبلها العقول السليمة مثل مسالة استاذن البكر في الزواج فانها اذا صمتت كان في ذلك اشارة على القبول، واذا نطقت بالقبول منعت بحجة مخالفة ظاهر النص!ولا بد من مراعاة النسب الثلاث (الزمان والمكان وحال الشخص)؛ لان الشريعة راعتها، فاذا تغيرت احدى هذه النسب تغير الحكم الشرعي.وعلى تعليل المسائل فان اخراج القيمة في الزكاة اذا كان لحاجة الفقراء، وتحقيق المصلحة من سد حاجاتهم اكثر منها في الامور العينية وجب اخراج القيمة؛ لتحقيق مقصد الشريعة من تشريع الزكاة. وان من افطر بالاكل، او الشرب في نهار رمضان وهو يريد الجماع، وجبت في حقه كفارة الجماع، ولم يكتفي بالقضاء فقط سدا للذريعة.ومن هذا القبيل ذهب شيخ الاسلام (رحمه الله) الى عدم اشتراط الطهارة في الطواف، وعلى هذا جوز الطواف للحائض عند الحاجة، كذهاب الرفقة، او عدم الاستطاعة للرجوع للحج في العام القابل، ونحو ذلك. والقول الراجح هو جواز الصلاة في اوقات النهي اذا كانت من ذوات الاسباب؛ لان علة النهي كانت سدا للذريعة، وما منع سدا للذريعة يفعل عند حصول المصلحة الراجحة، كصلاة تحية المسجد ونحوها، وقد اول احاديث النهي بالتطوع المطلق التي ليس لها سبب متقدم.وان ابدال الوقف حتى المساجد بمثلها او بخير منها للحاجة او المصلحة وكذلك ابدال الهدى والاضحية والمنذور وكذلك ابدال المستحق بنظيره اذا تعذر صرفه الى المستحق والابدال يكون تارة بان يعوض فيها بالبدل وتارة بان يباع ويشترى بثمنها المبدل.وان العلة في التسعير على الناس متعلقة بتحقيق مصلحة ودفع مضرة عنهم، فمتى تحقق ذلك كان على الامام ان يسعر لهم ليس ثمن الاعيان فحسب، بل ادخله بكل ما يحتاج اليه الناس كاجرة الصناع، فان على الامام ان يسعر لهم الاجرة اذواقع ظلم وحيف على الناس.وختاما : فان التعليل جعل الشريعة متسمة بالخلود، والتيسير والتخفيف، فعل من يتصدر الافتاء، او التعليم ان يراعي هذا الجانب لكي لا ينشا جيل بعيد جامد على نصوص الائمة، او متطاولا عليهم، فلا يكون بين افراط وتفريط، بل ليكن وسطا بين طرفي نقيض.وصلى الله وسلم على سيدنا محمد  وعلى اله واصحابه الكرام، وعلى الائمة الاعلام | The matter of justification of Islamic rules (sharia) is considered to be an important matter which adds to sharia the feature of reification in the both timeand place, from here I started my job in this search , which could be extracted as followed : Justification in rules is fixed in holly Quran , in pure suna and in the followers (sahaba) deals, and nobody could prevent if the speech in rules justification and the difference between Forgivers and preventers , is a difference based on justification of Allah deeds within the matter of creeds by which the difference happened between Al Moatazila and people of Al Suna on the improvement and ugly matter , so that Osul Al fiqh is entered, so each matter should be studied separately .The source of sharia rules is the justification whether in worships or treatments as Shaikh of Islam Ibn Taimia mentioned , and it has been proved practically on injustice that they treat within justification.The matter of justification is the base of intentions .so that , Ibn Tamia is considered to be the extensioner in justification matter , in spite of Al Shatiby surpassing who was well - known in observance of intentions. Justification has a great important which could be briefed as making sharia intrest in both time and place , and who prevents justification is considered to be hard at texts outwards which makes him burden in some matters which fine brains couldn't accept them .We should observe the three proportions (time, place and a person's situation) as sharia observed them , and changing one of them , Islamic rule is changed . justification of matters , the value is extracted for poor people need in giving alms and achieving the interest to satisfy them in kinds , to a chief the purpose of Al Sharia from giving alms legislation.Who eats and drinks too much during the day of Ramadan and at the same time he wants to make a sex ,he has to do the expiation of sex .like , sheikh of Islam goes not to stipulate the purity from roaming , that why he allows roaming for menstruating on need , such as going with follower and so on. The contingent saying is to allow to do the pray in preventing times when she has own whys. The reason in pricing on people is related to achieve an interest and at the same time to pay out a harm from them . whenever this thing is achieved , Imam has to price for them not as a price of chiefs , but he makes it as all people need just like the wages of workers and Imam must price a wage for them when injustice falls on then . Finally : Justification made sharia characterize by immortality , facilitation , so who gives a legal opinion or teaching must observe this side in order not arise generation is far off Imams texts . Allah bless upon Mohamed as well as his followers .

صناعة الفتوى في المناهج الاصولية == Industrg advisorg opinion the curriculum of fundamentalist

اسم المؤلف: كامه ران اورحمن مجيد الشهرزوري
اسم المشرف: محيي هلال السرحان
الموضوع العام: العلوم الاسلامية
السنة: 2011
الموضوع الدقيق: اصول الفقه
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: Praise be to God, we praise Him and seek His help and forgiveness, and seek refuge with Allah from the evils of ourselves, and our evils, from Allah guides not misleading him, and not mislead guide rod , and I bear witness that there is no god but Allah alone with no partner, and I bear witness that Muhammad is His slave and His Messenger ( peace be upon him) either : After being accepted into graduate studies - PhD - I thought a lot to the topic worthy of study and writing, and is the site acceptance science students and researchers, began first stood in relation to the title took place in the heart, but God willing, that I edit it. Then turned to consider the mind to the people of the assets, but after the submission of title and approval, and even collect some of the sources and write it, they told me that the title of the advisory opinion submitted by the former is better and more befitting writing, I decided on : (Industrial fatwa fundamentalism in the curriculum). Have urged me to choose this topic for several reasons, notably : * That the fatwa is the area in which they exercised for you are a member of the advisory board in the town of Halabja in the late nineties. * The importance of the topic, opinion, theory is not a subject, taught as issues purely theoretical, it's about the life in every age and city, the daily need for Muslims. * This story is the subject of convergence between assets and doctrine, and the worker Researcher together. * The search for the Fatwa, is a search for religious texts, the Book of the Year, which is the aim of every Muslim to live with the text, and enter this in the form of worship. * Because the opinion is one of the most important actions of the Prophet (peace be upon him) in his career, was the subject of interest in all the ages can not do without them all. We know that Islamic law is described as timeless and place, the eternal law, it is known that the Islamic texts do not absorb all the details of the provisions, but showed general rules, and thus opened the way for an fatwa and ijtihad And because it is known that the fatwa and ijtihad change with time, place, customs and conditions, it shows us that we should look out for and the importance and role, and the need for people among the Muslims, and that he could not free the earth from the fatwa and ijtihad, and this makes us to look at the issue of fatwa as one of the most important issues that must be taken care of before Darcy forensic science, and this is what prompted me to choose this subject and title. On the other hand the large number of disturbances and contradictions, and even clear breaches of the texts are true and frank and even peremptory, is the other requires us to indicate what the fatwa and terms and is qualified to issue fatwa and accept him the fatwa, and be harsh breaking into the door of the advisory and not the people of her. As well as the politicization of the fatwa by the multiple destinations, is the other requires us to warn Muslims of the serious consequences of such attempts. And many stalactites and developments that are unparalleled in Islamic history, is also a reminder of the need to address the advisory opinion, to abide by the terms of the fatwa. And since I knew that if you are a Muslim Lovers to see the convergence points of the eyes of Muslims, and respect for dissenting views in the Jurisprudence and Fatwa, I hope to serve the research towards this noble goal. Difficulties during the writing : Undoubtedly, there is no student looking for a topic, however, has faced some difficulties, either because of the scarcity of sources and I said, either because of special circumstances the student and his personal situation, or other reasons, but for this research, I had these problems already, in the days collection of resources you need urgent to some sources, what got them no matter the effort made, and for special circumstances, I was at one time studied in college, I worked in writing, not to mention the things the mosque and other problems. The curriculum used in this study is the inductive analytical approach, where I track the issue of content then stand on the positions in question.As for the Syntheses of the topic : The fatwa, as we have said from the topics of the utmost importance, so abounded Syntheses where, by ancient and modern, too, though I did not find many contemporary compositions : Perhaps one of the first who wrote in the fatwa as an independent book - according to my knowledge - is Abu al - Qasim Chimri though his book has been received but that the Ibn al salah, nuclear and others, brought about between augmented and eyeballs. , And Al - Khatib Abu Bakr al - Baghdadi, (al - Faqih, consistent), and then came the Ibn salah He formed his literature Mufti and Liquid , nuclear motion, then : Ethics fatwa and the Grand Mufti and Liquid, and every one of them benefited from his predecessor and said what he sees necessary. Then relay the authoring wrote Jamal al - Din Al Qassimi : Fatwa in Islam, and Ibn Hamdan : Recipe fatwa, Mufti and Liquid, and so on. For the scientists discussed within Tolevathm fundamentalism, Most they reported with the door of ijtihad. I have seen from the appropriate division of research into chapters and sections, and makes in five chapters, each chapter includes three sections or more, and all Study consists of three demands or more, in the first chapter began definitions title search, and compare the vocabulary title including similar, then spoke on the Opinion on the Legality of the book and the year effects, and then talked about the honor of the fatwa and the threat and the need for it. In the second chapter offered tools advisory opinion of the conditions of the fatwa, the mufti, and the Liquid and the respondent, and its corners, and the types of the fatwa, Mufti, including Turning to the question of interruption of diligence and persistence, and Liquid , then spoke about the provisions of the advisory opinion and authority. Devoted Chapter III : Methodology for an advisory opinion from the era of the Prophet (peace be upon him) to the present age. As for the fourth quarter and makes it to search for the sources of opinion, which I spoke on the sources of the mufti mufti, in which I saw fit without boring detail or in violation of a shortcut, and then I pointed to the sources of opinion when teams like the Shiites and the outsiders and the isolationists and the people of the year. And made the Chapter V special attention to examine the effects of the advisory opinion, and influenced by the fatwa, stating that the impact of opinion on politics, and their impact on thought and belief, and on the doors jurisprudence, then the effects on the advisory opinion of the place and time, custom and politics and is on the advisory opinion. Then comes the conclusion, and remember the most important findings during this round of scientific, and ask God Almighty to have maybe all that is to serve Islam and Muslims, and to make this modest effort in the balance of Girati the Day of Judgement, Day whereon neither wealth nor sons, but of God came interpretation of the meaning and intention, sincere work zone. I say finally he said that : the risk of safety error, something is difficult in humans, faster to God and to the Blazers, and forgives those who forgive. Selected response quote

النظام الاخلاقي في مصادر الديانات السماوية الثلاث : دراسة مقارنة

اسم المؤلف: عبد الباسط احمـد حسن الطه
اسم المشرف: وليد عبد الجبار احمد
الموضوع العام: العلوم الاسلامية
السنة: 2011
الموضوع الدقيق: اديان
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: I finished this research is marked by b (the moral order in the three monotheistic religions) I mean all of these religions, ethics and showed that without it can not be happy with communities, and now is often communities suffer from the actions of non - decent, which is of course contrary to the rules of morality that came prophets or at peace with it scholars and wise men. Reported in this research About Ethics Judaism and Christianity, Islamic, and during this round of rapid heavenly religions mentioned in the first chapter the foundations of moral order in Judaism, and it is based on in the Torah, thenthe Ten Commandments that was brought by Moses stated ethics Jews and their attributes through Koran said about them, and then bear them Vhrvo distortion of what brought and messengers peace be upon themhim the Torah, and attributed to God money Iaklh sane or accepts Blade ignorant . Reported in the second chapter of the moral order in Christianity that Jesus came a letter with bright white, complementary to the message of Moses but the religion of Jesus, as he named the other is the religion of moral Vnit moral care seriously, and a telling example of this : Sermon on the Mount or (Beatitudes), as well as the Ten Commandments in the Christian religion. Stated in Chapter III of the moral order of Islam, which is the Ten Commandments in the AL cattle, or like the other verses where is an isasset for the Islamic regime, but the very mission of the Prophet the completion of manners, but outlined a system of ethics, saying the media asked him : "Do not tell you the best ethics of the people of this world and the Hereafter, up from Qtek, and give the Ahramk, and forgive those who wronged you, not one who wants to extend his age, and simplifies the living pray a mercy "(1). In conclusion, I ask God to make this work purely for Allah's sake, and to help us because He loves and which pleases Him .

المباحث العقدية في سورة الزمر

اسم المؤلف: كنعان بشير ابراهيم علي الجبوري
اسم المشرف: مكي حسين حمدان الكبيسي
الموضوع العام: العلوم الاسلامية
السنة: 2011
الموضوع الدقيق: اصول الدين
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:

الدكتور حمد عـبـيـد الـكـبـيــســي وجـهــوده الاصـــولــيــة == Dr. Hamad Obaid Al - Kubaisi and his Islamic Fundamentalist Efforts

اسم المؤلف: عمر صائب صالح عداي الحياني
اسم المشرف: بشير مهدي الطيف الكبيسي
الموضوع العام: العلوم الاسلامية
السنة: 2011
الموضوع الدقيق: اصول الفقه
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: This thesis is a scientific research entitled as ( Dr. Hamad Obaid Al - Kubaisi and his Fundamentalist Efforts ) . This thesis deals with a character of a famous Islamic scientist of Islamic Jurisprudence from Iraq and his valuable efforts in Islamic Jurisprudence . This research consists of three parts preceded by an introduction finalized by an ending . The introduction deals with the importance of Jurisprudence science and why did I choose such subject then I mentioned the division of the research .Part one of the research was about the era in which the Dr. Hamad Obaid Al - Kubaisi lived , in terms of political , economical , social , religious and scientific conditions ; all these information were in the chapter one of the part one .Displaying the Biography of Dr. Hamad was in chapter two , whereas his scientific Biography in chapter three. Part two of this study deals with efforts in Islamic Jurisprudence in his books , that was in the chapter one of this part . Then what did he give in Islamic Jurisprudence in his research paper , that was in chapter two of this part .The third chapter of this part deals with his efforts in learning , supervising , discussions and his upgraded researches .The final part of this thesis is about his choices and preponderance in Islamic Jurisprudence . Dr. Hamad’s choices and preponderance are compared with the choice and preponderance of other scientists then I mention what Dr. Hamad preponderated after that I preponderate what I think it is the right choice .At the end of the thesis there is an ending that deals with the results and the recommendations of this research and they are as fellow : 1 - Dr. Hamad lived in hard political and economical events that passed on Iraq , but these events did not affect on his request which was the science till he became a figure in this world .2 - Sheik Dr. Hamad is regarded as an important , global character that supported the Islamic library in more than one science such as the Islamic low , low, Arabic language science , Islamic economy and the Islamic thoughts.3 - His Jurisprudence efforts are distinguished with richness , easiness with taking into consideration the methods of the old scientist of the Islamic Jurisprudence. 4 - Sheik Dr. Hamad took a perfect manner in writing the Islamic Jurisprudence research by mentioning the Islamic Jurisprudence providing from the Islamic low and the low itself ,with the consideration into the era of the students . 5 - Sheik Dr. Hamad used variety of words to clarify his choices and preponderances. Some of them are obvious such as : ( the chosen one ) , ( after searching that is the preponderated one ) and ( according to me that is the preponderated one) ; whereas some others came figuratively like ( this definition - as I think and that is the best definition among the good ones). The recommendations : 1 - Sheik Dr. Hamad left worthy efforts in Islamic low and Islamic economy represented by the researches and preponderances that deserve to be searched and studied , so I advice my fellow researchers to collect these efforts , study them and present them as scientific researches to get the master degrees . 2 - I recommend the researchers of the Islamic Jurisprudence to get benefit of Sheik Dr. Hamad Obaid Al - Kubaisi in writing the Islamic Jurisprudence researches , because his method has the features of clarity , accuracy, and briefness in mentioning the discussions of issues ; his method also combined between the methods of the old and the modern the Islamic Jurisprudence scientists . Finally I can not say that my thesis is perfect , cause no one has the ultimate perfect , but Allah . I ask Allah to get my writings and forgive me about every wrong thing he is the most forgiver. All the praises and thanks be to Allah the lord of worlds and peace and blessing be upon our prophet Muhammad, his family and all his companion

التحديات العقدية المعاصرة في مقام النبوة

اسم المؤلف: عبد الوهاب احمد حسن
اسم المشرف: عابد توفيق الهاشمي
الموضوع العام: العلوم الاسلامية
السنة: 2011
الموضوع الدقيق: العقائد
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:

البناء الحضاري في الحديث النبوي الشريف

اسم المؤلف: عثمان عبد العزيز محمود الراوي
اسم المشرف: خالد شاكر عواد عليوي الكبيسي
الموضوع العام: العلوم الاسلامية
السنة: 2011
الموضوع الدقيق: الحديث
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:

الدعوة الاسلامية في مواجهة التهويد والتنصير وسبل النهوض بها

اسم المؤلف: عبد الرؤوف رحيم يوسف السامرائي
اسم المشرف: عمر محمود السامرائي
الموضوع العام: العلوم الاسلامية
السنة: 2011
الموضوع الدقيق: الدعوة والخطابة
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: ان من حكمة الله ان يكون الحق والباطل في خلاف دائم وصراع مستمر الى ان يرث الله الارض ومن عليها.وقد كان اليهود يحاربون الانبياء والمرسلين وكانوا يقتلون بعضهم, ويعصون اوامر بعض , واستمر دابهم هذا بعد ما جاء الاسلام فقد حاولوا صد الدعوة الاسلامية , ومحاربتها | The wisdom of God to be right and wrong in a dispute lasting and constant struggle until God inherits the earth and them.The Jews were fighting the prophets and messengers, they were killing each other, disobey the orders of some, and continued perseverance that after Islam came, they tried to repel the Islamic faith, and fight by all means, till now they try their attempt , they are trying to control the world, and trying to spread their faith among Muslims, or at least the output of Muslims from their religion, through the spread of immorality, and spread sedition, and many others.The Jews also have plans and ambitions in the Arab and Muslim world, particularly the Persian Gulf, who have the ambition, religious and economic expansion. The Jews also have a hand in the global media they control many of the major media networks, and trying to tarnish the image of Muslims in the world, they try to change the right into the wrong and the wrong into right , and they are also trying to ignite sectarian strife among the Muslims. This is the Christianization of the Jews is a group of missionaries to occupy a certain area, to evangelize the population, and they establish a national church financially and administratively runs under the responsibility of the people who in turn, the deployment of Christianity in areas not reached by the missionaries. Among the most prominent figures and the Rev. Samuel Zwemer Spanish "Raymond lol", which first took over the task of Christianization, after the failure of the crusader wars military in its mission.The missionaries took advantage of the means of Christianization they used the science in schools, colleges and universities, food, and medicine through telemedicine and nursing to service evangelization.They are so trying to convert Muslims : That means they try to make Muslims leaving their religion and convert a new false religion which does not represent Jesus Christ son of Mary. And try to free Muslims from their religion or volatility in it : so that Muslim will be away from their religion , morals and social habits, away from the culture and Islamic thought, all these make Muslim's heart and mind empty of belief and religion and does not make him protect his religion.The missionaries took advantage of the media by means of audio, visual means, and means of written (printed) The missionaries took advantage of the Internet. The missionaries tried to spread Christianity in the Muslim world, their attempts have been reported in Africa, and in the Persian Gulf, and South - East Asia.That is about conversion and Christianization, but The Islamic Call Report is to invite all people to Islam and to guide them in word and deed in every time and place in a suitable ways that fit all the people in every time and to every culture.the Islamic invitation has its virtues, importance and the necessity of informing it. Therefore spreading Islam is not a choice, but a duty and mandate for every Muslim man and woman, according to his / her ability. Spreading Islam is investable to do. The prophet (peace and blessing be upon him) said “ convey from me even a verse”this is why the call to God Almighty is not exclusive for the geniuses of scholars , preachers and senior advocates to Allah (Glory be to Him), but every Muslim demands of the call through the giving and giving and sacrifice, as is given of the potential and capabilities of the material and moral, Some practitioner call to God by himself, some contributing with his money, and some share their ability and intellect. Muslim must be interested with the Islamic media : media that deals with the public information not for special Muslim community or Muslim country, or Muslim government only, and the Muslim community, which applies Islamic law is an inclusive society in terms of doctrine, and integrated in terms of organization The media which should reflect the inclusion of faith and the integration of social construction, and then everything is starting from the Islamic jokes and even face death.Moreover, the causes of poor Islamic invitation there is internal factors, namely : - apathy, underestimated taboos, the lack of jealousy on the tissues of God, the weakness of the Association of Islamic brotherhood, stay away for forensic science, engage in this world, the weakness of control and accountability, and to cope with people in their own liking, and Muslims have not a model that they follow.The external causes of the weakness of the Islamic faith are the agreement between the Jews and Christians to repel the Islamic Call, the colonialism, the division Islamic countries, its role in weaken and restrictions on the work of preachers, the crimes of the Jews and Christians against Muslims throughout history.To promote the call for Islamic, every faithful in Islam nation feels pain in heart and jealous because what the nation has passed today of materialWeakness, prostration intellectual, and scramble from many nations through the violation of sanctities, lightly with her blood, the occupation of their lands, the looting of its resources, and the displacement of people, and the killing of their children.To raise the invitation of Islam, Muslims have to uphold the Islamic law and then order what is good and forbidding what is evil, Muslims must give, sacrifice and also support to deepen the Islamic identity. Muslims address people according to their minds and call them with wisdom, with preachment or good dialectic way. Muslims must be as a unit under the order of God and also prepare the individual Muslim to be under the Islamic law whether at home or at school or in the mosque, and to transform the media to a tool of evil and vice into an effective tool in spreading the goodness and Islam
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المصادر:

ايات اللهو واللعب في القران الكريم : دراسة تحليلية

اسم المؤلف: صالح محمد حميد الحربي
اسم المشرف: صديق خليل صالح الجميلي
الموضوع العام: العلوم الاسلامية
السنة: 2011
الموضوع الدقيق: التفسير
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: The present thesis is directed to study a selected subject from the Holy Book of Allah (all mighty) Al Quran. The book that cannot be altered or changed till the occurrence of the hereafter. The thesis is titled "A subjective study of the concept of fun and play in the Holy Book of Allah (all mighty) Al Quran". I would like to state the following findings from the study : 1. The fun in Arabic language has different meanings such as : - Something you make amusement with or play with and make you busy such as fun things and mirthful. - A boy in the language of Hathramoot - Woman or wife - Songs - Drum and song instruments2. Fun as a term means things that make human busy associated with joy and happiness.3. Play in language means the opposite of serious.4. Play as a term means something that bring joy and happiness.5. Words that has link with the play and fun which are mentioned in the Holy Book of Allah (all mighty) Al Quran can be listed as follows : Dalliance, exiguity, mockery and jeering ) ) Fun and play have positive and negative effects. The major positive effects of play and fun are : - Used as training for human body to make him ready for fighting and to achieve military missions. - preserve a fit body and prevent fatness. - Take away the weariness from human, knowing that human tends to like different things and different states and needs to have a balance in his day life.The major negative effects of play and fun are : losing wealth , times and duties. - - using of ill - gotten wealth because of gambling associated with fun and play. - Initiated disinclination and hostility.6. There are nine verses in the wholly Quran which are dealing with fun. Theses verses were studied in chapter two and the following results are obtained : - The mass scholars state that singing is treated as illegal if it is associated with wrong acts and adultery. And if it is used as a way to make turbulence or a way of not doing a religion orders such as prying. But if it is not associated with the above mention acts , fun can be permissible especially during festival and weeding or to achieve difficult works like trenching and others. - Precautions from any acts that make the heart busy and away from remembering Allah (all mighty) and prying. - show the honor of the profit peace upon him which is the most honor and higher rank by using the past participle tense in talking with the profit. - Allah( all mighty) admonish his profits with out attaching any shortages to them or even under score them in order to be sincerely worshiping him. - The believer should not grantee the wiliness from Allah even though he is a good believer but he should fear him (all mighty). - In hereafter ,people will be at most stage of fear so that their heart raise up to their neck and eyes standstill and the sun become very close to their heads. - Al jumah prying is an obligation to all Muslims so that all of them should go to it early and be prepare to do it in a good manner. - Each thing even though it is right to start with become ill - gotten if it leads to not doing good deeds such as leaving Al jumah prying because of paying and selling. - It is ill - gotten to be busy with children and wealth and loosing the important orders such as prying, fasting and fighting in the regard of Allah( all mighty). - Getting more wealthy and blow is bad. But one can blow with his captivity and good acts so that others can imitate him. - be aware for feeling that you live a long time. - Dispraise the unbelievers because of their missing, playing, and objections. - Show the puzzlement of unbelievers and their miss doing against the profit peace upon him.7. There are fourteen verses in the wholly Quran which are dealing with play. Theses verses were studied in chapter three and the following results are obtained : - play can be permitted in different ways namely in racing, riding horses and shouting with archery. - It is forbidding to give advice for one you thing he is not a good person because he may used it against you. - jealousy can cause damage and hurt to others. - it is an obligation for the father to be fair with his sons and daughters as much as possible. - discourage the blindness following without having evidence or proof. - Bad thing cannot be good even though it has many followers. - The Sura of Al Tauba has different names such as : The shameful ; the excitatory, The dispersive and The unguis. - The mockery with Allah( all mighty) and his religion and his profits is clearly disbelieving and infidelity. - It is forbidding to take Jews and Christian as defenders. - The form of Athain comes according to what Abd Allah Ben Zeid has been seen in his dream which agrees with the seen of the caliph Ommar. - It has been shown that the life of disbelievers even though it seems to be nice and worthy it is in fact nothing but a play, fun and worthless.8. There are six places in the wholly Quran which are dealing with play and fun together in one verse. Theses places were studied in chapter four and the following results are obtained : - In all verses of the wholly Quran play comes first and then fun except in two places. the first one in Surat Al Arraf and the second one is in Surat Al Ankaboot. - Encourage the people to be anchoritic by explaining the truthiness of the life. - Underscore the worthy of life, and the small of its things as a whole. - The life of the world is treated as self - satisfactory person's meal if it is taken you from the hereafter. - It is forbidden to sit next to peoples who make fun from Islam and his legislations, rules and people.
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انفرادات الامام ابي حنيفة عن الائمة الثلاثة في باب الاحوال الشخصية : دراسة فقهية مقارنة == What Distinguishes Imam Abo Hanifa From The Three Imams In The Domain Of Civil Status A Comparative Doctrine Study

اسم المؤلف: بلال عزالدين سعيد موسى الحيالي
اسم المشرف: داود صالح عبد الله السبعاوي
الموضوع العام: العلوم الاسلامية
السنة: 2011
الموضوع الدقيق: الفقه المقارن
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: The conclusion shows the results of the present study attained by the researcher with assistance of many references and doctrinal writings Results of Study1 - It seems to me that according to Imam Abu Haneefa's opinion, the indication to engage woman in eddah (the period during which a widow or a divorcee may not remarry) after irrevocable divorce is forbidden. This is the preponderant opinion.2 - It seems to me that according to Abu Thawr's opinion concerning the stipulation of curator's approval in the marriage issue, if the curator allows the woman to marry, the marriage is considered valid. This is the preponderant opinion.3 - It seems to me that according to Imam Abu Haneefa's opinion concerning the constraint, other agnation may allow the adolescents to marry. This is the preponderant opinion.4 - It seems to me that according to Imam Abu Haneefa's opinion concerning the marriage without mentioning the dowry, the marriage is contracted by mentioning possessing, selling, charity and grant. This is the preponderant opinion. 5 - It seems to me that according to The three Imams' opinion, marriage of unmarriageable persons is forbidden. This is the preponderant opinion. 6 - It seems to me that according to the Three Imams' opinion, the marriage of Al - Shigar is invalid. This is the preponderant opinion.7 - It seems to me that according to the Three Imams' opinion, the marriage of the legalization is invalid. This is the preponderant opinion.8 - It seems to me that according to the Three Imams' opinion, the man who is married more than four women before he becomes Muslim, he should choose only four of them (if two of wives are sisters, he should choose one of them). This is the preponderant opinion.9 - It seems to me that according to the Three Imams' opinion, the spouses may repeal the contraction of marriage by defect. This is the preponderant opinion.10 - It seems to me that according to the Three Imams' opinion, the freed woman has no choice if she is freed under a freedman. This is the preponderant opinion.11 - It seems to me that according to Imam Al - Shafi'ee and Imam Ahmed, there is no limit to the dowry. This is the preponderant opinion.12 - It seems to me that according to the Three Imams' opinion, the spouse should stay with the new wife seven days if she is virgin, and he should stay with her three days if she is previously married. This is the preponderant opinion.13 - It seems to me that the acceptance of one man and two women witness in the marriage contract is the opinion of Abu Hanifa in accepting the witness of one man and two women in the marriage contract.14 - It seems to me that according to the Three Imams' opinion, the witness of non - Muslims in the contract of marriage is not accepted. This is the preponderant opinion.15 - It seems to me that according to the Three Imams' opinion, divorce is determined only by men not women. This is the preponderant opinion.16 - It seems to me that according to the Three Imams' opinion, the divorce cannot be occurred by compulsively. This is the preponderant opinion.17 - It seems to me that according to the Three Imams' opinion, the second marriage does not repeal the divorce. This is the preponderant opinion.18 - It seems to me that according to the Three Imams' opinion, utterances of condemnation oath are considered faith not certificates. This is the preponderant opinion.19 - It seems to me that according to the Three Imams' opinion, condemnation oath of dumb is accepted. This is the preponderant opinion.20 - It seems to me that according to the Three Imams' opinion, if the spouse refuses to say condemnation oath, he will be punished by defamation. This is the preponderant opinion.21 - It seems to me that according to the Three Imams' opinion, the separation of condemnation oath is considered a defeasance not divorce. This is the preponderant opinion.22 - It seems to me that according to the Three Imams' opinions, the period of oath can be more than four months. This is the preponderant opinion.23 - It seems to me that according to the Three Imams' opinion, the divorce is suspended after four months. The spouse may retract or divorce. If he refuses, the judge will oblige him to divorce (revocable divorce). This is the preponderant opinion.24 - It seems to me that according to Imam Abu Haneefa's opinion, the spouse should pay the alimony for the divorced woman after the period of Eddah. This is the preponderant opinion.25 - It seems to me that according to the Three Imams' opinion, the woman has the right to stay with him or separate him when he refuses to expend. This is the preponderant opinion.26 - It seems to me that according to the Three Imams' opinion, the period of pregnancy starts after sexual intercourse. This is the preponderant opinion.27 - It seems to me that the preponderant opinion concerning period of pregnancy is nine months and some days. 28 - It seems to me that according to the three Imams' opinion, the divorce in return for a monetary compensation to be paid by the wife to the husband cannot be followed by ordinary divorce. So, we can see that Imam Abu Haneefa has individual opinions which are differ from those of the Three Imams in the issues of personal statuses. The Three Imams, namely, (Imam Malik, Imam Al - Shafi'ee and Imam Ahmed) have twenty one preponderant opinions. Abu Haneefa has four preponderant opinions. Abu Thawr and Al - Dahirya have two preponderant opinions. Imam Al - Shafi'ee and Imam Ahmed have one preponderant opinion in one issue.
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نظرية النقود في الفقه الاسلامي

اسم المؤلف: ریان توفیق خلیل
اسم المشرف: احمد حسن الطه
الموضوع العام: العلوم الاسلامية
السنة: 2011
الموضوع الدقيق: الفقه المقارن
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
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تعامل الداعية مع المستجدات الفقهية : الشيخ القرضاوي انموذجا

اسم المؤلف: حذيـفة عبـود مهـدي السامرائي
اسم المشرف: فهمي احمد عبد الرحمن القزاز
الموضوع العام: العلوم الاسلامية
السنة: 2011
الموضوع الدقيق: الدعوة والخطابة
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: بغداد
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ترجيحات المرداوي في المعاملات المالية في كتابه الانصاف في معرفة الراجح من الخلاف : دراسة مقارنة == Preponderances of the Imam Imam Alaa El Din Mardaawi juristic in behavior financial in book through his equity in the correct knowledge of the dispute Comparative Study

اسم المؤلف: عبد الكريم عبد الغني عبد الكريم
اسم المشرف: عبد الستار حامد عبد الرحمن الدباغ
الموضوع العام: العلوم الاسلامية
السنة: 2011
الموضوع الدقيق: الفقه المقارن
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: بغداد
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ترجيحات الامام بـدر الـدين العـيني الفقهية في كــتابه عمــدة القاري شــرح صحــيح البخاري كتاب الطهارة : دراسة فقهية مقارنة

اسم المؤلف: محمد طه حمدون السامرائي
اسم المشرف: احمد حسن الطه
الموضوع العام: العلوم الاسلامية
السنة: 2011
الموضوع الدقيق: الفقه المقارن
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: بغداد
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اختيارات الامام الزركشي الاصولية في كتابه ( البحر المحيط ) في مباحث الاحكام == Selections imam Zarkashi fundamentalist in his book Ocean Sea in the Pacific Investigation provisions

اسم المؤلف: قتيبة خالد صبار الدليمي
اسم المشرف: مزاحم محمود عبد الله الداموك
الموضوع العام: العلوم الاسلامية
السنة: 2011
الموضوع الدقيق: اصول الفقه
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
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احاديث حرمة دم المسلم في الكتب التسعة : دراسة تحليلية

اسم المؤلف: محمود دهام نايف
اسم المشرف: داود سلمان صالح الدليمي
الموضوع العام: العلوم الاسلامية
السنة: 2011
الموضوع الدقيق: الحديث
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
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استدلال الامام العيني لمذهب الحنفية في كتاب الزكاة والحج والصيام من خلال كتابه عمدة القاري : دراسة فقهية مقارنة

اسم المؤلف: حميد طه ياسين
اسم المشرف: مفلح عبد الواحد محمد سعيد الحسيني الهيتي
الموضوع العام: العلوم الاسلامية
السنة: 2011
الموضوع الدقيق: الفقه المقارن
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: بغداد
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اثر الاحتياط في التقعيد الاصولي

اسم المؤلف: اسماعيل عبد عباس الجميلي
اسم المشرف: بشير مهدي الطيف الكبيسي
الموضوع العام: العلوم الاسلامية
السنة: 2011
الموضوع الدقيق: اصول الفقه
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: بغداد
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عقيدة الدروز في المنظور الاسلامي

اسم المؤلف: ربيع وسمي زيدان الصميدعي
اسم المشرف: محمود محمد داود الصميدعي
الموضوع العام: العلوم الاسلامية
السنة: 2011
الموضوع الدقيق: العقائد
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
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شرح ام البراهين للشيخ الامام محمد بن يوسف بن عمر السنوسي المتوفى سنة (895)هـ : دراسة وتحقيق == Om Al_barahen Commentary By Al - Sheikh Al - Imam Mohammad Bin Yusuf bin Omar Al_sanosi Died (895 A.H)

اسم المؤلف: خالد حسين محمد
اسم المشرف: صالح خليل حمودي الطائي
الموضوع العام: العلوم الاسلامية
السنة: 2011
الموضوع الدقيق: العقائد
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
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ايات التيسير ورفع الحرج والجناح : دراسة موضوعية

اسم المؤلف: علي محمد صالح السامرائي
اسم المشرف: يوسف طارق السامرائي
الموضوع العام: العلوم الاسلامية
السنة: 2011
الموضوع الدقيق: التفسير
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
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كتاب الشفا للقاضي عياض اهميته والمؤاخذات عليه

اسم المؤلف: حكم علاء كامل السامرائي
اسم المشرف: قاسم طه محمد السامرائي
الموضوع العام: العلوم الاسلامية
السنة: 2011
الموضوع الدقيق: الحديث
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
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الحداثة في الفكر الاسلامي سلبياتها وايجابيتها

اسم المؤلف: عمر حميد عبد الرزاق
اسم المشرف: سليم ياسين محمد سعيد
الموضوع العام: العلوم الاسلامية
السنة: 2011
الموضوع الدقيق: الفكر الاسلامي
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
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