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اثر انمذج لايجلوت في اكتساب المفاهيم الاسلامية لدى طلاب الثاني المتوسط

اسم المؤلف: سعيد عبد الواحد الالوسي
الموضوع العام: العلوم الاسلامية
الموضوع الدقيق: اديان
الدرجة: ماجستير
السنة: 2009
مكان الجامعة: بغداد
الكلمات الدلالية:
  • المستنصرية

الاداء المنهجي في تفسير ايات الاحكام

اسم المؤلف: حسن كاظم اسد
اسم المشرف: محمد حسين علي الصغير
الموضوع العام: العلوم الاسلامية
الموضوع الدقيق: العلوم الاسلامية
الدرجة: دكتوراه
اللغة: العربية
السنة: 2009
مكان الجامعة: النجف
الصفحات الاولى:

سلطة القاضي التقديرية في النزاعات الاسرية The Judge Discretional Authority over the Family Disputes

اسم المؤلف: ايات عبد الوهاب عبد الرزاق
اسم المشرف: هادي حسين هادي الكرعاوي
الموضوع العام: العلوم الاسلامية
الموضوع الدقيق: العلوم الاسلامية
الدرجة: ماجستير
اللغة: العربية
السنة: 2009
مكان الجامعة: النجف
الصفحات الاولى:

النيابة في فقه العبادات : دراسة مقارنة The deputation in worships jurisprudence Comparison study

اسم المؤلف: نوري شرهان كاطع
اسم المشرف: محمود المظفر
الموضوع العام: العلوم الاسلامية
الموضوع الدقيق: العلوم الاسلامية
الدرجة: ماجستير
اللغة: العربية
السنة: 2009
مكان الجامعة: النجف
الصفحات الاولى:

الاخبار عن المستقبل في الحديث النبوي الشريف ضمن الكتب الستة : دراسة تحليلية

اسم المؤلف: شهيد كريم فليح
الموضوع العام: العلوم الاسلامية
الموضوع الدقيق: اصول الدين
الدرجة: دكتوراه
اللغة: العربية
السنة: 2009
مكان الجامعة: بغداد
الصفحات الاولى:

خلاصة الفتاوى للامام افتخار الدين طاهر بن احمد البخاري الحنفي المتوفي سنة 542هـ من بداية كتاب الغصب الى نهاية المخطوطة : دراسة وتحقيق

اسم المؤلف: الاء عبد الله حمود السعدون
اسم المشرف: عبد المنعم خليل ابراهيم الهيتي
الموضوع العام: العلوم الاسلامية
الموضوع الدقيق: الفقه
الدرجة: ماجستير
اللغة: العربية
السنة: 2009
مكان الجامعة: بغداد
المستخلص: Parse be to God, and upon Him, I rely and peace and prayer be upon Master of Prophet Mohammed and His household, the virtuous and his companions the best till the Day of Resurrection.God willing chose this Nation to be epilogue of Nations, and its message to be the epilogue of messages, and its Holly Book the conclusion of Books, and it's Canon the epilogue of Canons. Therefore God to Whom be ascribed all perfection and majesty, chose the top of His creation of Prophets and Messengers, Mohammed peace be upon him.God prepared for this Canon, Men who carry it, take care of it, preserve it and putting it across, since the time of Prophet Muhammad (peace be upon him), till the Day of Resurrection.Almighty God guarantee to preserve the Holly Koran and its Canon when he said "We have, without doubt, sent down the Message; and We will assuredly guard it (from corruption)"The Prophet Companions and Followers were the best who carried this Message, after the prophet (peace be upon him) as He said "the best century is Mine then those who come after them, then those who follow them".Then after that the Nation bore a number of scholars in different types of knowledge, especially those who specialized in Islamic Jurisprudence, which is the subject of our thesis. It is worth mentioning that the Islamic Nation depended, since long period, on Jurisprudence of some doctrines, especially Jurists of the Four Doctrines (Al - Hanafiah, Al - Malikiah, Al - Shafia'h and Al - Hanabilah).The most important reasons were that the Jurisprudence of those scholars was gathered and registered, either by the doctrine's Imam, or by his students.As my desire to facilitate the benefit of their opinions and their scholarship, and as a part of devotion for those great men who served the Islamic Jurisprudence specially and the Islamic Canon in general, I have chosen to actualize the last chapter entitled "The Summary of Al Fatwa" which belongs to a reputed of the Jurisprudence of Al - Hanafi, from the third class i.e. Al - Imam Iftikhar el - Deen, Tahir bin Ahmed bin Abdul Rasheed Al - Sarkhasi Al - Bukhari Al - Hanafi (died in 542H God blessing him). Author of a number of authoresses in Al - Hanafi Jurisprudence, and after consulting a number of our elders and our professors in the college, and taking their agreement on choosing this topic, and today after God awarded me to complete this thesis, I have the pleasure to record some results to which I have obtained ,and may God help me, which are as follows : 1 - The author name is Hafutheldeen Tahir bin Ahmed bin Abdul Rasheed bin Al - Husain Al - Sarkhasi Al - Bukhari, who was entitled Iftikhar el - Deen , or Al - Iftikhar Al - Bukhari.2 - The Imam was descended from a deep - rooted family well known in knowledge and leadership that he inherited from his father and mother.3 - A number of important authoresses in Al - Hanafi Jurisprudence belonged to this jurist , among them "Khizanet Al - Fatawa, Khizanet Al - Wakiaat, the book of Nisab Al - Faqih known in Al - Nisab and Kulasat Al - Ftwa, which is the subject of this thesis.4 - The author was born in (482H / 1090A.C) and died in (542H / 1148A.C).5 - The author is considered of the third class of opinion giving in issues to which there is no text found in doctrine possessor. The trust of scholars in him made them inclined to his opinions.6 - His work named Al - Khulasa (the summary), and it is really a summary in Al - Hanafi jurisprudence, because it gathers the judgments devoid of additions. He wrote in it the chapters and races at starting points of each book, so that it help those who research for advisory opinions.7 - The author method in his book, was Al - Ahnaf scholars method , who preceded him, where he depended the same known divisions that used to divide the jurisprudence topics like Kitab Al - Ghasub, Kitab Al - Wadeaa and others.8 - The author sometimes mentioned the opinions that were same in the issue without overbalancing, and in other time , he was overbalanced what he thought suitable.Finally, I pray to God accept this effort purely for God sake, and help me to serve his True Religion, and peace and prayer be upon Prophet Muhammad and household and companions.Ministry of Higher Education and Scientific ResearchIslamic University / BaghdadThe High Studies at the college of Canon and Law
الصفحات الاولى:

اهمية التدين وعلاقته بفطرة الانسان

اسم المؤلف: محسن مختار محمد
اسم المشرف: محمد فاروق جمعة البدري
الموضوع العام: العلوم الاسلامية
الموضوع الدقيق: العقائد
الدرجة: ماجستير
اللغة: العربية
السنة: 2009
مكان الجامعة: بغداد
المستخلص: After this round in “Importance of being Religious & its Relation With Human Nature”, I conclude the most important results as the following : 1 - I reached the point that the word religion has got various meanings and can not be signified to only one religion. 2 - To what extend, human achieves progresses culturally, still the need divine religions. 3 - Religion has originality in human existence, from the time of Man appeared on earth till the date of resurrection, as proved by psychological and anthropology scientists. 4 - Foreign and orient theories which improved the idea of religion and inter in religion in Man as fear, ignorance or other reasons, have don't depend on scientific base, but it is false, as I prove in this research. 5 - The origin of religion is something nature man came to earth with these principles, from ancient times people have directed towards Allah. 6 - Men were went wrong on nature and right way, they worshiped idols images, universe existence, because of their ignorance and inadvertence, so Allah sent prophets and messengers to save them from wrong way and to put in front of them right and straight way.7 - The meaning of Asia (so set thou they face steadily and truly to the faith : (establish) Allah's handwork according to the pattern on which he has made mankind no change (let there be) in the work (wrought) by Allah : that is the standard religion) is Al - Islam religion 8 - The nature of man is right and sound, and this is only a gift from Allah on believer’s peoples, it is a preparing for Allah to believing in religion, not unbelieving.9 - There are many motives and various and many reasons of perversity, as spirit which order man for wrong way, followed up the desires, obeyed for devils, bad friends. 10 - Man went a way from its nature for different reasons, our research tried to shed a light at them : A - Absence of right brought up in family or school or society.B - Spreading of injustice.C - The sever condition of life as, poor, wars, comparative of society and its disputes, isolation, distinguishing in religion or believing or color or origin …etc.11 - Believing in religion is the best features, the best men in Islam Are themselves have a best ethics. 12 - The reason of directing towards Allah and Man took religion, warship, ceremonies of worship are the two basic laws in man mind, first one is the law of reason and second one is the law of Quay
الصفحات الاولى:

المباحث الاصولية وتطبيقاتها عند الامام الرازي في ضوء تفسير سورة البقرة

اسم المؤلف: ثامر حمزة داود
اسم المشرف: جميل عليوي ناصر الشمري
الموضوع العام: العلوم الاسلامية
الموضوع الدقيق: اصول الفقه
الدرجة: ماجستير
اللغة: العربية
السنة: 2009
مكان الجامعة: بغداد
الصفحات الاولى:

الفقه السياسي والاداري عند عمر بن الخطاب Political and administrative jurisprudence at Omar bin Al - Khattab (may Allah be pleased with him)

اسم المؤلف: احمد حسن شوقي شويش العاني
اسم المشرف: خالد رشيد الجميلي
الموضوع العام: العلوم الاسلامية
الموضوع الدقيق: السياسة الشرعية
الدرجة: ماجستير
اللغة: العربية
السنة: 2009
مكان الجامعة: بغداد
المستخلص: Praise be to Allah, Lord of the Worlds, and the best blessings and peace be upon our master Muhammad, and upon his family and his companions.As for till now this research is marked by political and administrative jurisprudence at Omar Bin Al - Khattab (may Allah be pleased with him) dealing with a precis of his life, after mention to his ancestry, his birth and his form, the searcher dealt with his early life where he worked in his youth in the grazing profession and other hard professions which helped crystallize his personality and developed his bodily and mental abilities and other capacities that enabled him later to be ambassador to the Quraish pre - Islam, then he embraced the Islam after he knew Islam of his sister and her husband, Allah Subhana WA Ta’ala guided him to Islam, response to invitation of his prophet (Allah blessings and peace be upon him) to consolidate Islam by one of Al - Omarian, Omar accompanied the prophet (Allah blessings and peace be upon him) in the city until his death (Allah blessings and peace be upon him),and he was the example for the best student of committed by teachings and injunctions of Islam, he had martyrdom (may Allah be pleased with him) after thirteen years of the succession when was praying the dawn prayer at the hands of Abu lo'alo'a Al - mjusy, this what the preliminary door dealt with it in this research.I dealt with the first door in his preface to the definition of jurisprudence and policy in the language and terminology, after that the first chapter dealt with internal politics, which included a number of positions that emerge the opinion of Omar Bin Al - Khattab (may Allah be pleased with him), some of these were in the era of the messenger of Allah (Allah blessing and peace be upon him),like swleh Al - Hudaibia and Al - sakefa occurrence after the death of the messenger of Allah (Allah blessing and peace be upon him) and the selection of Abu Bakear Al - sedeaq (may Allah be pleased with him) to the succession, and some of these were in the era of Al - sedeaq (may Allah be pleased with him), like his position from fighting the prohibitive of the Zakat, prevention shares of Al - Mu’lafa Klobahom( ) and the succession of Abu Bakear Al - sedeaq for him after his death, and in his succession (may Allah be pleased with him) he took the Jews and the Christians out from the land of the Arabian Peninsula followed in this the order of the Messenger of Allah (Allah blessing and peace be upon him),to take them out from it, then before Al - Faruq martyrdom, he (may Allah be pleased with him) had creation a new method to choose Al - Caliph after of him , which made it Shura in six persons from the best of the Companions of the Prophet and the previous to Islam to choose Al - Caliph after of him.Al - Faruq has been in these attitudes a good opinions and great attitudes highlighted the great extent of his proficiency at the level of interior policy.The foreign policy which dealt with in chapter two from this door has been distinguished by the liberation of the people of the two largest empires, they are empire of Persians and Roman emp - - ire by sending armies of Islamic conquest of the freedom to disse - - minate the Islamic faith, as a result of liberation was opened many of areas to reach the Islam to all vast land in the far north and south and the maximum of east and west to be really era of the Islamic conquests.The second door dealt with the administrative policy to Al - Faruq, after our definition the management in the language and terminology, the first chapter dealt with the development history of Al - Hejira by the Caliph Omar Bin Al - Khattab (may Allah be pleased with him),after to emerge the Islamic state need to history to use it in their books and conversation, as a result of the expansion of Islamic state, Al - Faruq divided it into states to make it easy to management and control it, then appointment of the qualified governors on it from who meet a set of attributes that qualifies them to get this position, after he stipulate on them some conditions which he put it in appointment covenant, then after that he explain for them that the governor is an individual as one of individuals of the citizens, not excel on them except in size of the responsibility which put it on his back and importance, so he is (may Allah be pleased with him) do not hesitate of punishment any of them and even to isolate him and share him in his money if the governor breached condition of appointment or if Al - Caliph found any negligence from governor to his citizens.The second chapter dealt with the financial institution where Al - Faruq worked to interest into money home and collecting money from the Zakat moneys, Al - Kharaj( ), Al - Fea’a( ), the booty and tithes, then codification of registers and determine the grant for each Muslim an individual, dependence on a relative degree of the Messenger of Allah (may Allah blessing and peace be upon him) and his antecedence to Islam until he included the suckling, Al - Faurq era which was to be distinguished by the prosperity, significant impact on the development of institutions Islamic cities and expansion of the Islamic state, so it took place to construction of the regions and a big Islamic cities, to be a base for the start of the armies of the Islamic conquest, then to be civilian and cultural important centers after re - populating of the cities, fissure rivers, and development of lands, a result been exposed Al - masjed Al - Haram to the torrential rains, and a result of the increase that occurred in the numbers of Muslims, Omar (may Allah be pleased with him) worked to the expansion and reconstruction of Al - masjed Al - Haram and Al - Masjed Al - Nabwie.The third chapter dealt with the judiciary institution, which we display in it the principles of Omar Bin Al - Khattab (may Allah be pleased with him) which he pursued it in his judiciary, in this side has emerged to separate jurisdiction by Al - Faruq away from the other states, to be an independent judiciary, after the governor was to separate in the disputes beside of his work, then Omar appointment of the judges on the regions of the Islamic state, to be independents, and no one can intervention in their judgments, even Al - Caliph except to give them the advices and opinions, then placed for them the constitution in the methods of litigation and its morals, through his letters and his books to them, especially those addressed to his judge Abu Musa Al - Ash'ari, and his judge sharih, that included some off Al - Faruq rules in crimes of sanctions, the felonies, the blood money, and some another cases.The political and administrative jurisprudence is occupy a large space in the lives of the individuals, the groups and nations, it was quite seriousness to make it a priorities of human thinking as a means of existence, the continuity and prosperity, the world today live in midst of the strong chaos and welter through the wrong policies which pursued by the rulers, under the systems of the different situation for these policies, some of these systems dropped and the other on the point of follow it, so we must highlight the good points of the Islamic political and administrative jurisprudence and dissemination the culture of Islamic jurisprud - - ence, which his light faded in the spring of the Islamic state, important for each governor to know the jurisprudence and ponder its texts well, and work to make these texts as a method in his policy with the citizens, and complying with Allah order Subhana WA Ta’ala to performance of matters of the citizens, and to follow the way of the messenger of Allah (Allah blessing and peace be upon him) and the Caliphs after him in their good policy and arrangement, each governor is responsible for his citizens in front of Allah so they were truly the best examples to imitate them, and I hope this letter be one of the attempts purposeful to diffuse the Islamic political and administrative jurisprudence.
الصفحات الاولى:

الضوابط العقدية ودورها في معالجة الفرقة الفكرية للمسلمين

اسم المؤلف: نور شاكر الكبيسي
اسم المشرف: خميس دحام علي الزوبعي
الموضوع العام: العلوم الاسلامية
الموضوع الدقيق: العقائد
الدرجة: ماجستير
اللغة: العربية
السنة: 2009
مكان الجامعة: بغداد
المستخلص: The title of my thesis is the "Believes Disciplines and their Roles in Treating Intellectual Differences Among Muslims" which are investigated in the reasons beyond the believes difference among Muslims and how to treat it by excluding the most important disciplines to control on the principles of believes matters My thesis contains on introduction and three chapters with bibliographies : Chapter one : The concept of believes disciplines and differences in language and terms and the reasons of the differences believe among Muslims.Which has number of sections : first one is on (the concept of believes disciplines in language and terms). Such as discipline in language, term, believes in language and term, and the principle of believes at Al - Suna, Al - She'a and Al Mu'tzla.Section two : (linguistic and terminology concept for separation) also it has the concept of differences in linguistic and term, and the linguistic relation between separation concept and difference.Third section is (the reasons of believes separation among Muslims)Such as Ignorance, followed the vagary, difference in language, differences in transferring evidences and the nature of speech and finally the political tumult.Chapter two (Parts of Believes Disciplines) Which includes the following sections : Section one : (the disciplines of Allah) containing the disciplines of controlling the believe in Allah, his names, actions, and fates.Section two : the disciplines of predictionsSection three : the disciplines of otherworldly.The disciplines of otherworld as the angles, devils, pixy, and spirits.And also the otherworldly thing that don’t happened till now such as the death, life after death, and the day of resurrection. Chapter three : (treatment of Believes Separation)Also includes number of sections as : First : (agreed on bases believes)Fixed in language and terminology bases of Islamic believes which are the unity, prediction and the meeting at the day of resurrection.Section two : (Depending on Holly Qura'n and Al - SunaWhich has partsPart one : the obligatory of believe what told by profit whither we are know it or non.Part two : Text come by all religion.Part three : decision depending by Holly Qur'an and Al - Suna Part four : frank believes which are don’t opposite with Holly Qura'n and Al - Suna.Par Five : their conflict among texts.At the end there are the abstract and conclusions with appendix of groups of scientists of religions in research.
الصفحات الاولى:

الحديث المنكر في كتاب ابن حجر العسقلاني التلخيص الحبير : دراسة نقدية نموذجية تطبيقية Modern evil in the book of Ibn Hajar al - 'Asqallaani ((Abstract Habeer))

اسم المؤلف: صبحي طه ياسين محمد
اسم المشرف: مصطفى اسماعيل مصطفى العبيدي
الموضوع العام: العلوم الاسلامية
الموضوع الدقيق: الحديث
الدرجة: ماجستير
اللغة: العربية
السنة: 2009
مكان الجامعة: بغداد
المستخلص: Praise be to Allah, prayer and peace upon our master Muhammad Envoy mercy to the worlds and his family and his companions of divine good gluten Almiamin and follow them in truth until the Day of religion.When the Sunna is the second source of Islamic law, The scientists had placed in their interest is no secret to anyone, Familiar in the arts of the Hadith as a variety of books, he wrote Tcharij Hadith that served a great service to religion, And I saw in the study of one of these books is an important aspect of debt service to be the title of my, I took the following address "talking evil in the book of Ibn Hajar al - 'Asqallaani Habeer Review - A Critical Study of a typical application - ". The optional user - Hafiz Ibn Hajar'Asqallaani to Ibn Hajar in a widespread reputation among his fellow scientists and the importance of his book when students talk, as well as the fact that the Book Review Habeer has not been studied modern evil in it, The letter included an introduction, preparation, and three chapters, and epilogue, and a supplement . The Fajsstha provided to demonstrate the importance of the topic and the reasons it is optional, and the plan letter and systematic, but most importantly the problems I had, or the boot was a prelude to the letter addressed to the approach of the scientists in the criticism of hadiths. The first chapter I started searching the concept of modern evil at earlier and later scholars, highlighting the theoretical study, she stated the origin of evil etymologically and idiomatic meaning they have also offered some of their terms and definitions with an indication of them however, scholars, and touched on its relationship to other term talk like anomaly, so that some scientists have only between them, which brought me to the opinion Alrjeh in this, as allocated Mbgesa in this chapter outlined the doctrines of modern scholars, who in evil enhanced by examples and other sections of the statement of modern evil, and suppositions and wisdom and work. Including that the subject means to speak evil in the book of Hafiz Ibn Hajar'Asqallaani Abstract Habeer, were outlined in chapter II is known of general translation during the life of the author and his fame, and the stages of application of science, also addressed the elderly, students and the most important works, which was classified, as highlighted on the Book Review Habeer adequately demonstrated its importance and its object and its resources and approach the keeper. And then making the third chapter in the study of conversations made by the heinous Hafiz Ibn Hajar in his book Allkbes Habeer, where you have reviewed and studied extensively and graduation, has a number of conversations studied sixty - four newly evil, I have studied on a pilot basis and was applied as follows : Arranged a talk on the doors jurisprudence as it is in a book summary, and made a requirement for each section and, above all No tha.Azutea to remove it from the scientists wrote down the provisions of imams by the critics, and their sentences on narrators who caused the wound and Alinkarp amendment, with the collection of any available methods of modern and thorough consideration of the Mtunha to understand what works for them to continue, or the witness, thereby discovering the cause of Alinkarp, and then showing the result in the end of each interview, and this in itself an important objective of the message. The main difficulties we had in the letter are : 1 away from the university library, and other public libraries, which compelled me to rely on some sources in the computer automation. 2 serious events experienced by our dear country. Making it difficult for the seeker of knowledge to find the appropriate conditions for the study.Finally, thank God Almighty and thank him for the completion of writing this letter, modest, praise him for the great blessings, and thank him for blessings, and great of Him.And ask him to accept this work and make it purely for the sake of the Quran and beyond Zalali and my mistake and help me to accept in this world and the Hereafter. What was right, it is reconciling God and the virtues of him and what was wrong or gaffe is from myself and Qsouralmi.Allaah be upon our master Muhammad and his family and peace
الصفحات الاولى:

الاراء الكلامية لابن عادل الحنبلي في الالهيات من خلال تفسيره اللباب في علوم الكتاب Declaration view on theology of Ibnu Adil Al.Hanbali through his interpretation

اسم المؤلف: بشار عباس اسماعیل المشهداني
اسم المشرف: محمد رمضان عبد الله الشواني
الموضوع العام: العلوم الاسلامية
الموضوع الدقيق: علم الكلام
الدرجة: ماجستير
اللغة: العربية
السنة: 2009
مكان الجامعة: بغداد
المستخلص: Ibnu Adil Al.Hanbali is one of the 9th hijri Century Scholars. He was an honourable scholar and a great interpreter. He wrote a rich knowledgment book on interpretition which contained a lot of lawful sciences, but, with regret is not famous enough among other books of interpretation due to the fact that the writer (God's mercy be up on him) is not well - known and he wrote few books .The lawful science students were interested to study the said book in order to understand the views of the writer.Some wrote about his style on interpretation while others wrote about his linguistic views. I, herewith, try to write on his declaration scholars. Thus, I read this great book to inspect and search for his views, So I succeed to complete this modest task and read the following results : 1. In his book , Ibnu Adil has interpretated some Linguistic questions on the light of Quran verses where he has defended the creed of sunna and majority part and refuted the perverted and opposition groups.2. After study and review his views, I reached to the conclusion that he was supporting and believing in Al.Ash'ri approach.3. I found that he has quoted most of his declaration views from the interpretation on book of Imam Al.Razi and sometimes he qoted full sentences literally.4. On the belief of imitator question , he has standed against the Asha'era and standed with Al.Matrridyah who believe on the rightenece of the belief of the imitator.5. Ibnu Adil succeeded in satisfaction of both Hearsy and mental evidences , and I found him sit the mental evidence to serve the hearsay one.6. Ibnu Adil depended on the interpretation method on dealing with the ambiguous similar Texts.7. On the qeustion of God's speech. Ibnu Adil has standed in the middle said "the psychological speech in an prooerty of God, while reading , utterance , writing and other necessities are new".8. On the question of eye vision of god,Ibnu Adilhas, like the good ancestors, proved it. He has followed a middle approach between the excess and loss . He has not denied the vision, has not interpetated the correct texts, has not rejected the right sunna without clear evidence like what Al.Mo'tazila have done ,nor proved the face - to - face or beam contact vision to God like the Hashawiyah.9. On the question of people's deeds, Ibnu Adil has talked about the earn and solved this complexity among the viewers.10. On the question of the enormity sin doer, he has declared that the enormity sin doer is a fast believer if he died before penitence. His fate is up to God eitherbeing mercify and forgives him , grants him the shafa’ah "mediation" of prophet Mohammed "prayer and peace of Allah be upon him " or tortures him with juistic then keep him in paradise. The believer will not stay in hell forever. His view is just like of the sunnah and majority who prays to qibla as kafir "non believer” for any sin he might commit.Prayer and peace of Allah be upon our prophet Mohammed and his family and followers.
الصفحات الاولى:

تقديس البشر عند الامم واثره في واقع المسلمين

المصادر:
اسم المؤلف: منذر داود محمود
الملخص:
اسم المشرف: سليم حسين الجنابي
الموضوع العام: العلوم الاسلامية
الموضوع الدقيق: الدعوة والخطابة
الدرجة: ماجستير
اللغة: العربية
السنة: 2009
مكان الجامعة: بغداد
المستخلص: included this letter three chapters dealing with chapter I, a definition of the concept of canonization language and the, and beatification is the language of cleansing and aggrandizement and perambulation, and the, is extremism in maximizing human beings, and the proportion of infallibility them, and raised over - which put him by Allah, with the belief that their self - sainthood, or acquired what requires to bow to them and yielding their orders. It was the emergence of this phenomenon as a result of hypebole in Al - Salihin of human beings, turning over time and prolonged antiquated to worship of whose activities and pictures, and serve as Noah - the first to the messenger of the people on earth to correct their creeds back to Hadera reunification. And then shared human this inheritance for discontent and maximize human beings and to sanctify a part of the beliefs of nations and communities. He was Roman Catholic clergy countries between the two rivers an important role in the consolidation of the concept of canonization through the prosecution case for the gods of the Department of Public Life, took advantage of the provisions of the country their victories to give military qualities godhead on themselves. Either in pharaonic Egypt, did not know the people of the pharaoh, but God, or the Son of God. He used the people of fares to have the veneration of varied forms of this sacrosanct between grand titles, abstinence from appearing before the people, and manifestations and to bow to the accused imposed on all. As for the Indians and knew use it canonization of all sects and religions or beliefs, either as a class above others, as in Hinduism, or worship on reformative figures such as (Buddha) or (nanek). As for the ancient Greeks and Romans, and included in addition to sanctify bug emperors, kings, philosophers and thinkers, marked by by those of the intelligence and ability to the interpretation of some of cosmic phenomena and to develop social laws, political and knowledge. As for the Arabs before Islam, it was very seriously the tribe Supreme' idol of its personnel, as provided by this symbol of the protection of and coherence between the tribe said one. Either Judaism and Christianity, has played inks, monks and priests a serious role in the consolidation of this concept, succumbed to doctrines and habits and perceptions of adjoinhem of nations idolatry. However, exploited their uniqueness understanding of the texts of the Torah, the Bible and interpretation, have put themselves on the qualities of sainthood,, using the methods of misleading and distorted and explanation and obscurantist their followers, safeguarding the survival of everything as it is. Turning to chapter II of the concept of canonization of Muslims and that this concept contravenes concept prevailing in the rest of the owners of religions is based on the doctrine of reunification, which differentiation between the characteristics of creature recipes al - Khaliq and that human beings regardless how great their position will not get out of , The template in human perfection,?their nature human was the messenger of God embodied in this fact, the fact that human beings, all of them Ebeid to God. As this fact. It also?well as understanding of the owners of the Prophet addressed chapter historical roots of evolution of this phenomenon of Muslims and the impact of nations and peoples and different walks of life and doctrines and beliefs, grouped under the rule of Muslims in contributing to the leaked to the beliefs of Muslims was of the results of the Islamic conquest great of vast areas of the old world that have emerged the process of a strong mix of the nation the chapeau and nations open mix in the blood and mixing in social systems and mixing in views substances and mixing in religious beliefs, culture Persian deep impact. He also played a Jewish figure (Abdullah Bin Saba) a serious role in promoting the idea of divine in human beings and the significant impact in the emergence of teams subsurface adopts this doctrine still remain to this day and has its influence economic and political. It also addressed chapter types of human beings who were affected in canonization they princes, scientists and guardians either princes appearances of grandeur and glory and the selection of the titles, there are indications of growing haughtiness and contradictory in the same time with the reality of what they are a tradition to what was the Kings of the States periods and tracing of of them in addition to laxity in the application of Allah and replaced by the application of the curricula of serve their interests and strengthen their influence and increase their grip on power. As scientists was a manifestation of canonization them tradition is blind, imposed by the followers of these scientists for years people cost hem to adhere to testify and that contravened the right in addition to extremism in their compliment hem. As of the Patriarchs were manifestations of canonization them even more evident speculate who was kept the title of the stamp of the Patriarchs pole and relief and I think some hermits and universal that the seal of the Patriarchs is better than the last of the prophets and enjoys a sort of divine and prophethood while enjoying the pole and relief broad powers conferred on control of all manifestations of cosmic and dispose of women with the assets and other attributes that it is impossible for anyone who examines that is the owner of human beings. Chapter III were split among the three parts Yi, which revealed some of the effects of canonization existing in the present time without God Almighty paving names to others - term and OLA in addition to take the graves of the Patriarchs, El Saliheen, imams, shrines and mosques called without God then exercised more types of canonization extreme, and monitor the reasons that led to the emergence of this phenomenon to Muslims were distributed these reasons, between the weakening of the achievement of the meaning of slavery to Almighty Allah and exaggeration in loving human beings and to maximize their cancellation of the role of the mind and on meditation and reflect blind obedience grosses absolute and respond to them. Discipline included ring the and?most important means to remedy this phenomenon were sincerely slavery God is by his prescriptions and the behaviour of a moderate approach in human beings love them and to maximize their praise and the liberalization of the mind of illusions and superstition and the consolidation of the concept of freedom to Muslims and patronizing the calls of the tyrants and dictators.
الصفحات الاولى:

اساليب الاساءة الى الرسول محمد (صلى الله عليه واله وسلم) في الاعلام الغربي من خلال شبكة المعلومات العالمية (الانترنت)

اسم المؤلف: نور سهيل مهدي
اسم المشرف: هاشم احمد انغيمش الزوبعي
الموضوع العام: العلوم الاسلامية
الموضوع الدقيق: الدعوة والخطابة
الدرجة: ماجستير
اللغة: العربية
السنة: 2009
مكان الجامعة: بغداد
المستخلص: I have addressed in the research (the methods of abuse of the Prophet Muhammad (peace be upon him) in the Western media through the global information network (the Internet) the date of Western hostility to Islam and hostility to the personality of the Prophet (peace be upon him) in western thought and dealt with in Research briefing from which the Western media in its enmity to Islam. And concluded that there is the mentality of the typical image of Islam, and the personality of the Prophet Muhammad (peace be upon him) and for the Arabs and Muslims, the bad and distorted image of the western thought since the wording as far back as the Crusades. These images have been fed over the centuries and is being manifested and visible in Western media and the various means and methods, and then dealt with in the research and one of a number of media, a network (Internet) and of the Western assault on the Holy Prophet through the network, as well as methods of defense and response to abuse through the network (the Internet) as well, then put on the positive results of a campaign of abuse of Islam and the Prophet of Islam, notably the entry of a number of Westerners to Islam.
الصفحات الاولى:

ايات المـنن والتـمنـي في القران الكريم : دراسة موضوعية

اسم المؤلف: شاكر محمود علي احمد الحيالي
اسم المشرف: هاشم عبد ياسين المشهداني
الموضوع العام: العلوم الاسلامية
الموضوع الدقيق: التفسير
الدرجة: ماجستير
اللغة: العربية
السنة: 2009
مكان الجامعة: بغداد
الصفحات الاولى:

حقوق الطفل في القران الكريم : دراسة موضوعية

اسم المؤلف: ايمان حاجم مجباس الجنابي
اسم المشرف: محمد طالب مدلول
الموضوع العام: العلوم الاسلامية
الموضوع الدقيق: التفسير
الدرجة: ماجستير
اللغة: العربية
السنة: 2009
مكان الجامعة: بغداد
المستخلص: I went in this message to extract came from the Rights of the Child in the Koran, and such rights in the Holy Quran The statement by statement, or implicit by reference, Koran, and orders and directs and guides the end statement and the implication of the words and the reference, those rights were collected and divided into two sections : social rights, the rights of worship, educational, and each section is divided into a number of rights.The rights of the child social start by urging the presence of a child found, configured, and that this configuration through the draft, and a good selection of his mother and his father and save percentage and purity to the fetus, which, through an obligation initiated the commitment of many, and declaration of presence that is found among the bowels of his mother in order to preserve the percentage of and return to its roots and real assets, and keep this right, even after his birth, through the prohibition of adoption, and attributed the son to his father, the real, the right foundling of unknown descent from it.The right of descent, the most important right of the child because it contained other rights such as inheritance, alimony, and breastfeeding, etc., in addition to that there are other parties involved in this right and the child is not the only party in this right. Also addressed the social rights such as the rights of the child at birth in terms of tidings and good reception, and the mantra, and pray for him, and the selection of a beautiful name. Also addressed the child's right to breastfeeding, and show the role of both father and mother at this stage of the child's life caring for her mother and breastfeed as it should, and the father provide them with food, clothing, and the lead in the interest of each child, is liable to the mother to breastfeed her son without the others because they yearn and thinner and extract the smaller ones harm him and does not retire on breastfed only if there is a compelling argument, it found that the father needed to hire nursing itself vulnerable districts of the loss.Also dealt with social rights, the right to life because he was denied the Qur'an the most taboo killed for any reason, he was denied the attack on his life until the fetus, which has denounced the Qur'an as it exists in the community ignorant of the fetuses are aborted and killed children for fear of poverty and hunger, and fear of female infanticide the scandal and shame. As part of the Holy Quran financial rights of its right to inheritance and the share of each of the male and female, also urged the Holy Quran to maintain the money and not squandered or abuse at the behest of more than a third so as to have the child except to live in peace, also addressed the right to spend it to adulthood.The rights of worship and educational rights are very important because they define the signs of the future of the child, the period under childhood is important in education arise as a child had been promises in his childhood, so these rights was launched from the ground up, which should be imparted to all farmers in the same child is directed to true faith and then move to the rest of what follows from this that the foundation of the virtues of worship, ethics, according to the order in which start with master Luqman (peace be upon him) with his son. These rights also focused on the psychological aspects of the child, because he is flexible and scalable form in any way according to the data environment and Their Consequences for example, centered on role models and the need to represent it before the child, as well as on justice between the children not only justice is to give even distribution of love and affection between them, and develop a sense of emotional the child with love and compassion and to embrace and demand, and to give the right to play because playing for the child all his life and can be used as a pedagogical tool.Also focused on the social aspects of raising a child to be adapted in the middle of the social, for example, dealt with this aspect of the right to participate in the totals for adults, in order to show its shortcomings and needs of education, through the teacher can guide the child toward perfection, and this aspect is also the right to come to the pools women in order to meet children and live in a community, as well as the right to science and acquire knowledge, and live in a free and dignified life is far from oppression and persecution.All those rights must take into account before applying the child's age, the period under with two stages of childhood (age without discrimination, age discrimination) Each stage has special treatment and special guidance and is in keeping with the Koran and Sunna.In this section devoted a special chapter Orphan, the care Quran Orphan great importance and urged people, especially all the guardians of his relatives Orphan great importance that they have ordered, and pity him, and mercy, and not to conquer, and maintain the funds and that the suffering of the orphan deprivation It loses sponsor, who spends it, and lose merciful heart and great affection.
الصفحات الاولى:

تصوير الصراع بين الحق والباطل في القران الكريم : دراسة فنية

اسم المؤلف: احمد رشيد حسين العزاوي
اسم المشرف: هاشم عبد ياسين المشهداني
الموضوع العام: العلوم الاسلامية
الموضوع الدقيق: التفسير
الدرجة: دكتوراه
اللغة: العربية
السنة: 2009
مكان الجامعة: بغداد
الصفحات الاولى:

الدولـــة عند الامام ابن تيميـــــة (ت 728 هـ) Government In Immam Ibn Taiemea ( D.728 A. H)

اسم المؤلف: رفيدة صباح عبد الوهاب الداهري
اسم المشرف: محسن عبد فرحان الجميلي
الموضوع العام: العلوم الاسلامية
الموضوع الدقيق: السياسة الشرعية
الدرجة: ماجستير
اللغة: العربية
السنة: 2009
مكان الجامعة: بغداد
المستخلص: That the concept of Islam and the state in reality, based on the texts of the assets of Al - Shara and injustice, with the application of scientific and realistic of the State of prophecy and succession adult, mentioned by the predecessor and successor scholars from different Islamic sects in the sporadic and Mbageshm Msnvathm Alinverdp But Imam Ibn Taymiyah - God's mercy - his approach was This more realistic and comprehensive, accurate and shows a packet - based approach to scientific thought - process route, and call clear - cut, supported by evidence and proof, of his balanced Islamic doctrines, which considered the development of intellectual and social diversity estimator, and the evolution of a remarkable civilization, but the work to build and consolidate the school of thought based on the case disciplined, which illustrates the foundations of systematic criticism, and intellectual stimulation on the premises anomalies, at the time of the Islamic nation was lost on the way to the influence of Nations, which collapsed as they unravel the Kassatha Eaters. Did not approach - may God have mercy on him - negative, carries with it the seeds of fear or weakness or paralysis, but it was positive and constructive approach, objective and comprehensive, realistic and reform - minded, and once again, represents a clear basis to recover the prestige of the State and its power to change the rules of social, political, intellectual, ideological begin construction of the individual and society, education curricula and the identification, behavior and doctrine, establishes the concept of an active and influential, and the rules of the convergence of familiarity among members of the nation, and between scientists and leaders, through an important phase of jihad and the duration of traveling Ahjrath tactical multi - nation for immunization and the collection of words, and quickly understand the project vision and its relationship with others, and making plans and approaches to reconcile between reason and transport, which combines between the health of the text and in conformity with reason, and was able to build a balanced relationship between politics and worship, and between religion and state, recognizing the seriousness of the political vacuum in the nation, and the loss of the state and the authority and identity, which the jurisprudence of the stage, and the transition from the jurisprudence of the state to The plight of the jurisprudence of the diaspora, namely the doctrine of empowerment and vulnerability, and developing means to move towards empowerment, individual efforts had been able to establish that its efforts in favor, and Nkhubp scientists, bringing the Islamic discourse, especially when the level of the political stage, to address the many piles according to God's view stampede. The meaning of this methodology Commissioner, in the Islamic political thought and their relevance in contemporary life, I chose to contribute to this research and study, and the setting of goals and features, limits and controls and rules, as they have a significant impact on the life of the nation and Cwnha lost all control state Bcra God. The research plan included four chapters of Investigation included : In the first chapter ten Investigation, review the curriculum and the life of Imam Ibn Taymiyah - God's mercy - : name, sex, and birth, his family and upbringing and morals, and qualities, and the jihad of the trials and death, and his request for information and sources, and has spent his scientific, scientists closer to him, and his disciples and his era, and his opinion in the history of political Islam. Chapter II, while in reality the state, five Bembagesh : the concept of the state and its existence and legitimacy of the state system and elements of the political and the executive, legislative, judicial, and submit to the Sultan of Islam. Chapter II, while in reality the state, five Bembagesh : the concept of the state and its legitimacy, and political elements of the state system, and the executive, legislative, judicial, and submit to the Sultan of Islam. Chapter III, was in the mandate and functions of the State, Bembagesh three, the state in general and the nature and functions of the State, and the system of arithmetic and its relationship to the concept of the State and its affairs. Chapter IV also dealt with the rights of individuals to public and private, four Bembagesh : private rights and the rights of Alzmyin and custodians, and public rights, and systematically depending on the original sources in the search Asttath what it means, while the secretariat's commitment to science in the ratio of words to Qailleha, and careful research to strengthen the legal texts from the Qur'aan and Sunnah, to highlight the opinion of Imam Ibn Taymiyah - may God have mercy on him - both in your search terms, and identify and study it, the statement of the jurisprudence of the state and its legitimacy through the many books, in particular (legal policy) and (Hisbah in Islam) and (Platform for the Sunnah of the Prophet), if these books focused on political thought and discussion, and offer a response. We have a letter of interest (ROYAL provisions) of the Maurdi. (died 450 AH) book (ROYAL provisions) for the cause fur Abe (died 458 AH), because of its provisions relating to the legitimacy of the state and its components and methods of its establishment. He also presented us with a book (contracts Aldirip) by Ibn Abd al - Hadi (died 744 AH) qualities of Imam Ibn Taymiyah - God's mercy - through words, as did the imams Albzar (died 749 AH) in writing (the flags attic) and a book (the planets Aldirip) Ibn Youssef Karmi (died 1033 AH). In praise of imams, the narrative of the book to us (the beautiful certificate) to the son of Youssef Karmi (died 1033 AH) The number of such certificates of those who came after him is Asroh, with accurate and valuable information from it, mentioned the golden (died 748 AH) in his book : (Tadhkirat (f) the conduct of Media nobles), as mentioned Ibn Katheer (died 774 AH) in writing (the beginning and end) of Damascus, Ibn al - Nasser (died 842 AH) in writing (reply abundant), with different words at Ketbi (died 764 AH) in his book (too death) and at - Safadi (died 764 AH) in writing ( adequate mortality). I can not fail to do so, said the many references provided information on his life and his book, such as (Q) of Muhammad Abu Zahra, a book (the life of Shaykh al - Islam Al - Hafiz Ahmad Ibn Taymiyah) by Ibn Al - Hassan Nadawi. In a statement, the outline of the state and its components, we have benefited greatly from the book (the State and the Ibn Taymiyah Holland), Dr. Mohammed Al - Adha, the book (the system of government in Islam), Dr. Muhammad Abdullah Arab. As it was written by Dr. Abdul Karim Zaidan prominently in the accuracy of his presentation of the provisions of the state and its (the assets of the call) and book (Alzmyin terms in the House and the custodians of Islam), the book (total doctrinal research). This is what I have done in pursuit of this research in the study, all praise to God and done and generosity, in spite of the lack of My stock is costing me, and the complexity of Mbagesh. Ask God Almighty to bless us in that payment and work for Islam and his nation, his religion, even if sincere hatred of the unbelievers, and avoid abuse of thought and pen, that the Crown and it is capable.
الصفحات الاولى:

الاجتهاد الفقهي بين الاصالة والمعاصرة

المصادر:
اسم المؤلف: حسين كاظم عزيز
الملخص:
اسم المشرف: عبد الامير كاظم زاهد
الموضوع العام: العلوم الاسلامية
الموضوع الدقيق: العلوم الاسلامية
الدرجة: دكتوراه
اللغة: العربية
السنة: 2009
مكان الجامعة: النجف
الصفحات الاولى:

الايمان بالغيب وضرورته في العصر الحديث

اسم المؤلف: حسن سردار حسن
اسم المشرف: رائد يوسف جهاد العنبكي
الموضوع العام: العلوم الاسلامية
الموضوع الدقيق: العقائد
الدرجة: ماجستير
اللغة: العربية
السنة: 2009
مكان الجامعة: بغداد
المستخلص: Aftar thanks and praise to Allah, the presentattion came the folloing : - 1 - The faith is the ratification and beliveing by heart,deciding with tonglle also working in practce. The faith is decreasing and increasing among believers. 2 - The believing in Ghayb (the unknown and unseen things) is the very important in holy quran; therefer, Its has repeated more in true Hadiths. The reality of faith, Its parts, conditions and invalidages have explained in both of them also explained by distinguished scholars.3 - Islamic consensus have different idea about definition of belief and true understanding from evidence and Hadiths. 4 - The Ghayb (the unknown and unseen things) includes all unknown and unseen things which is in distinict by humans, It is an unknown and unseen world that is hard for understanding. It can be understanding only by the way of inspiration.composed of several parts : - a - Absolute Ghayb (the unknown and unseen things) : humans have never know this part, It is knowing only by God (Allah), and explained for us some of God’s characteristics, believing in angel’s world and also believing in day of resurrection, jinns and so on.b - Proportional Ghayb (the unknown and unseen things) : some of creatures can know this part that God gave them like investigation of chronical and spatial screen.5 - Humans from that time have created by God (Allah) tried to know the unknown and unseen things due to aerial photographs and creatures don’t understant but really they can understant these indistinct things via true believing in God (Allah) only.6 - The philosophy is looking for realities in universe because of mind; therefor, we know that philosophers confused and didn’t reach the reality due to far from God’s guidance.7 - The ture science is the best witness and evidence on world of Ghayb (the unknown and unseen things). They will refuse this Ghayb (the unknown and unseen things) in the name of science don’t realize that this world contains more unknown and unseen things.8 - The belief in Ghayb (the unknown and unseen things) is the only way for getting rid of crises and problems which are present on the earth due to considering to materialism aspectsand the effects reflected in this world. 9 - The belief in Ghayb (the unknown and unseen things) in deed gives the neaning of life and solves all hman’s problems, in deed gives : - a - From Ideal and psychological aspects : gives true answer for all questions and rescues from psychological diseases, also gives hope, stability, assurance and securrrity.b - From political and administrative aspects : rescuesindividuals and societies from depravity and administrative crises which are spreed in the world.c - From economic and financial aspects : - courages humans for deeveloping and increasing economic condition also avoiding usury,greediness,bribery and wasting money.d - From the ethical and family aspects : - Avoiding humans from thoes diseases which they don’t have treatment by modern scince and make humans to be comfortable, protected also for strengtthening good relationship between society.10 - The suspicion is the confusion, making human to be for from the truth and It is dangerous for heart diseases also getting out humans from the cycle of religion, don’t look it like another disease.11 - The uncertainity is different from suspicion because uncertainity has method for reaching the truth, but suspicion makes humans to be far from the truth. from divine, His names and descriptions. And12 - The suspicions that are excited about believing in Ghayb (the unseen and unknown ) in the human history and nowadays do not have any values and it looks like snow that is melted due to the light and heat of sun , the rational and logical evidence by Islamic scholars. These are some of those results that I have got in this paper. Sanctity is to your Lord , the lord of dignity from what they describe. And peace be upon the Messengers. And all praise be to Allah,the lord of the worlds
الصفحات الاولى:

الوضوح في شرح المحرر للملا ابي بكر المصنف من كتاب الصداق الى نهاية كتاب الخلع : دراسة وتحقيق

اسم المؤلف: بختيار نجم الدين شمس الدين
اسم المشرف: ابراهيم عبد صايل الفهداوي
الموضوع العام: العلوم الاسلامية
الموضوع الدقيق: الفقه
الدرجة: ماجستير
اللغة: العربية
السنة: 2009
مكان الجامعة: بغداد
المستخلص: الحمد لله الذي شرح صدر من اراد هدايته للاسلام، وفقه في الدين من اراد به خيرا وفهمه فيما احكمه من الاحكام، احمده ان جعلنا من امة خاتم الانبياء الكرام، وشرع لنا من الدين ما وصى به رسله واوحاه الى حبيبه محمد عليه وعليهم افضل الصلاة والسلام، واشكره وشك
الصفحات الاولى:

التخريج الاصولي لمسائل الصلاة في ضوء كتاب المحلى لابن حزم الظاهري Graduation Of The Fundamentalist Issues Of Prayer In The Light Of The Local Ibn Hazm Apparent

اسم المؤلف: احمد عطا الله رحيم عبد الرزاق الكبيسي
اسم المشرف: احمد عيسى يوسف العيسى
الموضوع العام: العلوم الاسلامية
الموضوع الدقيق: اصول الفقه
الدرجة: ماجستير
اللغة: العربية
السنة: 2009
مكان الجامعة: بغداد
المستخلص: Praise God, His grace, which are good deeds and prayers and peace be upon our master Muhammad and the God and his companions, after all.In the end, we must pause and review the summary of the above have been included to facilitate the conclusion of the reader decent review and identify the most important things that have reached the help of God Almighty are as follows : 1. Ratios of the Imam Ibn Hazm Andalusian is Farsi. 2. Imam Ibn Hazm release deserves the word mark and this is clear from the large His and his students and the elderly. 3. Measuring the legitimacy of the argument, contrary to Ibn Hazm. 4. Divulgence type of governance Altklevi. 5. Did not know the Imam Ibn Hazm, however, the provision of positive thought - provoking that it produced the exact definition. 6. Argument on the legitimacy of interests likely to interest the Faculty of peremptory necessary, otherwise not. 7. The right argument is the custom on the bill is likely. 8. Bridging the argument the legitimacy of excuses. 9. Imam Ibn Hazm was agreed with the public in authentic Alastsahab. 10. Alsahabi say hard evidence is not legally binding. 11. The work of the people of the city is not a legitimate argument. 12. The Imam Ibn Hazm and the public agreed that the term of duty and imposition is likely synonymous and God knows. 13. The determination and the license, health and invalidity of the sections of positive governance at the Imam Ibn Hazm. 14. Did not make the Imam Ibn Hazm of the Almighty God's mercy, however, that a special look at the end, he brought us to the particular. 15. Which indicates the likely repetition time, not only in the presence of the guide. 16. It must immediately only if it was evidence of complacency. 17. The prohibition of prohibition with the permanence of his rule, however, the evidence is distracting to other provisions. 18. To be held each term on the whole, all as required by his name from consideration and without interruption, but that requires that the evidence sent to us from the general Nkrjh some of the terms required to become a then. 19. The general significance to all of its peremptory, however, is ad hoc. 20. Rebus : Swapped the word is all about or who informed him about the pronunciation is the transfer of the theme in the language
الصفحات الاولى:

خالد بن مخلد القطواني ومروياته في صحيح البخاري : دراسة تحليلية

اسم المؤلف: ابراهيم مرشود محمد
اسم المشرف: حكمت صبيح نوري القادري
الموضوع العام: العلوم الاسلامية
الموضوع الدقيق: الحديث
الدرجة: ماجستير
اللغة: العربية
السنة: 2009
مكان الجامعة: بغداد
الصفحات الاولى:

مباحث علوم القران في ارشاد الساري لشرح صحيح البخاري للامام شهاب الدين القسطلاني (ت923هـ) : دراسة تحليلية نقدية

اسم المؤلف: عمر رحمن حميد الاركي
اسم المشرف: زياد محمود رشيد العاني
الموضوع العام: العلوم الاسلامية
الموضوع الدقيق: علوم القران
الدرجة: دكتوراه
اللغة: العربية
السنة: 2009
مكان الجامعة: بغداد
الصفحات الاولى:
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