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الاراء الكلامية والفلسفية لركن الدين بن الملاحمي (ت536هـ) : جمع ودراسة == Literary and philosophical views Larkin bin bin Malahmi : A comparative study-

Author name: مناضل محمد عريبي
Supervisor name: عمر عيسى عمران
General topic: Islamic Sciences
Specific topic: Theology
Degree: Doctorate
Language: Arabic
University location: Baghdad
Key words:
  • شخصية ابن الملاحمي
  • مدرسة ابن الملاحمي وانتماؤه الفكري
  • تعريف الفيزيقا وموضوعاتها
  • مفهوم الجسم بين الفلاسفة والمتكلمين وابن الملاحمي
  • اثر المفهوم الفيزيقي في المسائل الميتافيزيقية
  • معرفة الله تعالى
  • صفات الله تعالى
  • خلق الافعال وراي ابن الملاحمي
  • المتولدات وراي ابن الملاحمي
  • حكم مرتكب الكبيرة وراي ابن الملاحمي
  • الجنة والنار والشفاعة
  • اهلية الخلفاء الراشدين ورد الشبه عنهم

شرح طوالع الانوار للفرغاني من كتاب الالهيات الى نهاية المخطوط : دراسة وتحقيق == Explanation of Tawali' Alanwar for Al-Farghani From the Book of Divinity - to the end of the manuscript : Study and investigation

Author name: ياسر حامد شافي عيفان العيساوي
Supervisor name: جاسم الحاج جاسم
General topic: Islamic Sciences
Specific topic: Theology
Degree: Doctorate
Language: Arabic
University location: Baghdad
Key words:
  • التعريف بالقاضي الفرغاني وعصره وكتابه
  • التعريف بكتاب شرح طوالع الانوار
  • حياة القاضي البيضاوي
  • التعريف بمتن طوالع الانوار، وشروحاته

اشكالية النص بين المتكلمين والفلاسفة والعارفين وتطبيقاتها العقدية == The problematic text between speakers, philosophers and cognizants (And their applications)

Author name: جاسم حسن طعمة حسين
Supervisor name: عبدالله عبد المطلب
General topic: Islamic Sciences
Specific topic: Theology
Degree: Doctorate
Language: Arabic
University location: Baghdad
Key words:
  • النص عند الامامية
  • النص عند المعتزلة
  • النص عند الاشاعرة
  • التعريف بالفلسفة ونشاتها
  • النص عند المدرسة الاشراقية
  • النص عند مدرسة الحكمة المتعالية
  • النص عند العارفين
  • قيمة النص عند المتكلمين
  • دور العقل في فهم النص عند المتكلمين
  • تعارض العقل والنص عند المتكلمين
  • تعارض العلم والنص عند المتكلمين
  • منهج فهم النص في المدرسة المشائيــــــــــــــــــــــــــــــــة
  • منهج فهم النص في المدرسة الاشراقية

التوظيف الكلامي لدلائل المعرفة الدينية : دراسة عقدية == Verbal rooting of evidence of religious knowledge and mean : Descriptive study

Author name: اسماء محمد عواد عيسى العاني
Supervisor name: محمد عبد علي ضاحي
General topic: Islamic Sciences
Specific topic: Theology
Degree: Doctorate
Language: Arabic
University location: Baghdad

نهج المتكلمين في عصمة الانبياء والتعارض المتوهم في النصوص القرانية == Prophets and Esme approach speakers perceivd conflict in koranic text

Author name: رباب داود محيبس
Supervisor name: رباب داود محيبس
General topic: Islamic Sciences
Specific topic: Theology
Degree: Master
Language: Arabic
University location: Baghdad
First pages:

الصفات الخبرية عند اهل السنة والجماعة

Author name: محمد عياش مطلك الكبيسي
Supervisor name: محمد رمضان عبد الله
General topic: Islamic Sciences
Specific topic: Theology
Degree: Master
Language: Arabic
University location: Baghdad
First pages:

الامام ابو حنيفة ومنهجه في الفقه الاكبر

Author name: خميس سبع حسن الدليمي
Supervisor name: محمد شريف احمد
General topic: Islamic Sciences
Specific topic: Theology
Degree: Master
Language: Arabic
University location: Baghdad
First pages:

الاراء الكلامية لابن عادل الحنبلي في الالهيات من خلال تفسيره اللباب في علوم الكتاب == Declaration view on theology of Ibnu Adil Al.Hanbali through his interpretation

Author name: بشار عباس اسماعیل المشهداني
Supervisor name: محمد رمضان عبد الله الشواني
General topic: Islamic Sciences
Specific topic: Theology
Degree: Master
Language: Arabic
University location: Baghdad
First pages:
Abstract: Ibnu Adil Al.Hanbali is one of the 9th hijri Century Scholars. He was an honourable scholar and a great interpreter. He wrote a rich knowledgment book on interpretition which contained a lot of lawful sciences, but, with regret is not famous enough among other books of interpretation due to the fact that the writer (God's mercy be up on him) is not well - known and he wrote few books .The lawful science students were interested to study the said book in order to understand the views of the writer.Some wrote about his style on interpretation while others wrote about his linguistic views. I, herewith, try to write on his declaration scholars. Thus, I read this great book to inspect and search for his views, So I succeed to complete this modest task and read the following results : 1. In his book , Ibnu Adil has interpretated some Linguistic questions on the light of Quran verses where he has defended the creed of sunna and majority part and refuted the perverted and opposition groups.2. After study and review his views, I reached to the conclusion that he was supporting and believing in Al.Ash'ri approach.3. I found that he has quoted most of his declaration views from the interpretation on book of Imam Al.Razi and sometimes he qoted full sentences literally.4. On the belief of imitator question , he has standed against the Asha'era and standed with Al.Matrridyah who believe on the rightenece of the belief of the imitator.5. Ibnu Adil succeeded in satisfaction of both Hearsy and mental evidences , and I found him sit the mental evidence to serve the hearsay one.6. Ibnu Adil depended on the interpretation method on dealing with the ambiguous similar Texts.7. On the qeustion of God's speech. Ibnu Adil has standed in the middle said "the psychological speech in an prooerty of God, while reading , utterance , writing and other necessities are new".8. On the question of eye vision of god,Ibnu Adilhas, like the good ancestors, proved it. He has followed a middle approach between the excess and loss . He has not denied the vision, has not interpetated the correct texts, has not rejected the right sunna without clear evidence like what Al.Mo'tazila have done ,nor proved the face - to - face or beam contact vision to God like the Hashawiyah.9. On the question of people's deeds, Ibnu Adil has talked about the earn and solved this complexity among the viewers.10. On the question of the enormity sin doer, he has declared that the enormity sin doer is a fast believer if he died before penitence. His fate is up to God eitherbeing mercify and forgives him , grants him the shafa’ah "mediation" of prophet Mohammed "prayer and peace of Allah be upon him " or tortures him with juistic then keep him in paradise. The believer will not stay in hell forever. His view is just like of the sunnah and majority who prays to qibla as kafir "non believer” for any sin he might commit.Prayer and peace of Allah be upon our prophet Mohammed and his family and followers.

علم الكلام واصول الاستدلال على العقيدة : دراسة مقارنة == Kalam Science (Islamic Theology) And Origins of Inference On Doctrine

Author name: محمد محسن راضي
Supervisor name: اسماعيل ابراهيم علي البدري
General topic: Islamic Sciences
Specific topic: Theology
Degree: Doctorate
Language: Arabic
University location: Baghdad
Abstract: This Thesis is titled as : (Kalam science (Islamic theology) and Origins of Inference on Doctrine) is part of requirements for holding Ph. H in origins of religion, specialization : (Kalam science) presented by the research : (Mohammed Mohsin Radhi) to the board of Faculty of Islamic Sciences - Baghdad University of which he taught two themes : the first one is : (Kalam science) and the second one is : (Origins of Inference on Doctrine). The first theme the researcher in which he taught Kalam science consisting of : its orientation, definition and scientists' attitudes towards it. He concludes the following findings : 1 - Kalam science : is original science its roots are back to the dogmatic issues in which the argument is based on the holy Quran and Sunna so it is not correct to make the internal and external effects on it as reason to deny its originality. 2 - Kalam science has passed in different roles and was affected by several parameters which led it into its orientation and development which can be sum up in three points : the first one is : the legislative text (the Holy Quran and Sunna) and the second one is : the first problems : (Emama/ Leadership and commitment of sins, hope, algebra, overcoming, selection and characteristics) and the third one is : Islam meeting with other religions and civilizations. 3 - Kalam science is the science considering in proving the Islamic doctrines with its certain inferences and driving the suspicion from it. 4 - The researcher concludes in terms of studying the scientists; attitudes towards Kalam science and their arguments that there are two types of theology : good and bad. The separation between them is the extent of approximation and farness from them. 5 - The need to Kalam science still existing and needs to urgent efforts to be developed in the terms of the contemporary latest events and suspicion and the upgraded inferences with observation to be constricted with the origins of legislation and not to be deviated from them. The Second Theme : in which the researcher studied (Origins of Inference on the Doctrine) in which he concludes the following findings : 1 - Methodology of inference on the doctrines at the Islamic factions of Sunna, Mutazella, Zaidiya, Emami, Abadhiya, he finds that the core of the origin of inference on the doctrine is based on : the intellectual inference and audio inference and also he finds that their word is about to be in accord that the audio origin inference on doctrines are : the Holy Quran, prophetic tradition and consensus. 2 - The legislative proofs of holy Quran, prophetic tradition and mentality suggest that there should be certainty of doctrines and their absoluteness, and it is not correct to be in thinking to its contradiction to have share permission or as it can be correct or wrong. Also, the proof to be based on the doctrine should be absolute certainty with audio ard of its argument and its inference and if iis audible, it is from its proof approach as well and it is not correct to be proof of doctrine in certainty having entry to uncertainty. 3 - The Islamic factions agree that that frequently reported news benefits that certainty science and the individually reported news is that all sciences say that does not benefit but thinking but it may benefit the certainty if is connected with evidenced proofs. 4 - The Islamic factions agreed on the evidence of holy Quran and it is origin of audio - inference. 5 - The correctness of inference in any text in Holy Quran on any certain doctrine question must have absolute proof. 6 - The Islamic factions agreed on the prophetic tradition proof and it is origin of audio inference with respect of entirety but Imami faction made it comprehensive based on the twelve Imams teachings. 7 - As the prophetic traditions were not of absolute proof, the prophetic tradition proof is doctrines based on evidence from perfection due to its frequent reporting or its alternative and the correctness of inference of any text on any certain doctrine issue must have absolute proof. 8 - Consensus is not of belief proof just what is in certainty of it as it is in fact the closest supposedly that should be collectively agreed on and to be related with as it is being proof that should be based on so they have no independent proof but it is based on the proof of holy Quran and prophetic tradition. 9 - What is the most prior to say in the sense of mind as term that it has two meanings : real or extinctive and the other is subsidiary or acquired. The first one is extinctive merit to realize it or believe it , while the second one is aimed of the effects occurring in this extinct and the first thing to be expressed on for the intellectual process to be said on is : relating the sense with the reality or its alteration of information explaining with this fact. 10 - The Islamic factions agreed on the intellectual inference proof in doctrines with respect of entirety as it is referred by inspiration with proof of mind and hearing. 11 - The term of extinction has three uses : the first one has general meaning as it is just the human being merits and characteristics found in them. The second one is in particular, the extinct of religion and the third one is ensued from the legislative texts which came adopt the extinction and the scientists were different of it ollah and recognizing His Divinity and the third one is : readiness and preparation for knowing the creator and acceptance of Islam and these explanations all require the particular meaning of extinction (excess in religion. 12 - Saying in the extinction proof in the matters of belief as baseless illogical invitation but on the conveying and logic proof came precluding to be based on as it is being apt to the external impact. 13 - There is some close link between the mental and audio inference represented by the correctness of audio reliance on the intellectual inference. 14 - There is no relation of contradiction between the intellectual and audio proof but on the Mutazila opinion and its companionship by saying of the intellectual term should be and arrangement of award and punishment before hearing coming but it imagine the contradiction between the audio and resembling proof. As with intellectual proof, it is by following hearing and originality. 15 - The method of proving doctrines must follow two matters : the first one is guiding by inspiration to the way of issue evidence and the second one is occurrence of the issue, if it is under realization that the intellectual process can be made completely, to be subject to is permitted by mind or nothing els.
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بيان الاعتقاد وما يكثر اليه احتياج العباد ليحيى بن ابي بكر بن محمد بن حسن الحرضي العامري (ت893ه‍) : دراسة وتحقيق

Author name: ملاك محمد ثابت عبد الحميد السعودي
Supervisor name: عبد الستار حامد عبد الرحمن الدباغ
General topic: Islamic Sciences
Specific topic: Theology
Degree: Doctorate
Language: Arabic
University location: Baghdad
First pages:

المباحث الكلامية في كتاب تقريب المعارف لابي الصلاح الحلبي : دراسة تحليلية مقارنة == Speach Researches in the Book of "Taqrib Al - Ma'rif " for Abi Al - Salah Al - Halabi"

Author name: ضحى علي حسين الساعدي
Supervisor name: علي عزيز صالح الزهيري | عادلة علي ناجي السعدون
General topic: Islamic Sciences
Specific topic: Theology
Degree: Doctorate
Language: Arabic
University location: Baghdad
First pages:
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منهج ابي البركات النسفي في كتابه (الاعتماد في الاعتقاد) == Approach of Imam Abu Barakaat Nasafi in doctrine

Author name: احمد عبد الوهاب عبد الرزاق الاعظمي
Supervisor name: حميد مرعيد رحيم الكبيسي
General topic: Islamic Sciences
Specific topic: Theology
Degree: Doctorate
Language: Arabic
University location: Baghdad
First pages: