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قشتالة : دراسة في احوالها الداخلية وعلاقاتها بالدويلات النصرانية في اسبانيا (منتصف القرن الرابع الهجري/ العاشر الميلادي - 884هـ / 1479م) == CASTILLA Study in its internal conditions and its relations whit the Christian states in Spain Mid - fourth century A.H - 884 / Tenth century A.D - 1479 )

Author name: محمود عاشور عبيد الحسيناوي
Supervisor name: حسين جبار مجيتل العلياوي
General topic: History
Specific topic: Islamic History
Degree: Doctorate
Language: Arabic
University location: Basrah
First pages:
Abstract: تتناول الدراسة تاريخ مملكة قشتالة، وهي احدى الممالك النصرانية في شبه الجزيرة الايبيرية، وقد احتلت مكانة مهمة من حيث الموقع الجغرافي او الدور السياسي والعسكري الذي ادته قشتالة سواء على الجانب النصراني او في تاريخ المسلمين في الاندلس، اذ انها تتوسط شبه الجزيرة الايبيرية، وتغطي مساحتها جزءا كبيرا منها، وان مدة الدراسة غطت مساحة فترة كبيرة ومهمة من تاريخ الصراع السياسي والتحالفات بين الممالك النصرانية الاسبانية ومدى انعكاس ذلك على الطرف الاخر (المسلمين) سواء بالجانب السلبي او الايجابي، ومن هنا تاتي اهمية الموضوع، على الرغم من قيام عدد من النزعات الاستقلالية على الجانبين النصراني والاسلامي لطبيعة المجتمع في كلا الجانبين الذي كان يتصف بالعنف والبحث عن الاستقلال الا ان اغلبها واجهه الفشل، فان قشتالة كانت احدى الحركات الاستقلالية التي حققت نجاحا كبيرا، وعلى الرغم من ان قشتالة انفصلت عن ليون الا انها تفوقت عليها وسادت عليها، وانضمت ليون تحت التاج القشتالي الا ان التسمية استمرت فقط على مملكة قشتالة على الرغم من انتماء ليون اليها، وقد حددت بداية مدة الدراسة من منتصف القرن الرابع الهجري/العاشر الميلادي وذلك نظرا لانه خلال هذه المدة افصلت قشتالة عن ليون امارة مستقلة، وانتهت مدة الدراسة بسنة 884هـ/1479م وهي السنة التي اتحدت بها مملكتي قشتالة واراغون، وقسمت الدراسة الى مقدمة واربعة فصول وملاحق، الفصل الاول موسوما بـ الجغرافية التاريخية لقشتالة، اذ تناولنا فيه الامتداد والطبيعة الجغرافية، وكذلك طبيعة التركيبة السكانية والاقوام التي سكنت شبه الجزيرة الايبيرية منذ القدم وحتى قيام مملكة قشتالة وكيفية تطور التركيبة السكانية وطبيعته بشكل عام، كما تناول الفصل الديانة في مملكة قشتالة موضحين تاريخ الديانة المسيحية في شبه الجزيرة الايبيرية وكيفية دخولها لها، كذلك تناولنا في هذا الفصل اللغة القشتالية اذ درسنا فيه مراحل تطور اللغة القشتالية .ودرسنا في الفصل الثاني كيف نشاة امارة قشتالة ودور حركتي الاعمار والاسترداد في تكوينها، ثم درسنا ظروف واسباب انفصالها عن مملكة ليون، والدور الكبير الذي اداه (فرنان كونثالث) مؤسس قشتالة في تحقيق الاستقلال، ودور ابناء فرنان في ادارتها وعلاقاتهم مع الممالك النصرانية حتى مقتل اخرهم غرسية الثاني سنة 419هـ/1028م وبذلك كانت نهاية سلالة فرنان كونثالث، اذ قام زوج اخته ملك نافار بضم قشتالة الى مملكته .وخصص الفصل الثالث لدراسة الاوضاع الداخلية لقشتالة بعد تحولها من امارة الى مملكة في عهد فرناندو الاول والصراع بين ابنائه، وحركة التوسع التي شهدتها مملكة قشتالة على حساب المسلمين خلال عصر الطوائف، كما درسنا الصراع الداخلي في مملكة قشتالة والذي بدا منذ وفاة اول ملوكها، والحرب الاهلية التي لازمت مملكة قشتالة منذ اعلانها مملكه وحتى قيام الاتحاد السياسي بين مملكتي قشتالة واراغون، وقد بلغت الحرب الاهلية ذروتها منذ اواخر ايام الفونسو العاشر وحتى تولي ايزابيلا الكاثوليكية الحكم، كما تناولنا في القسم الثاني من هذا الفصل التنظيمات الادارية كنظام الحكم وطبيعة مجلس قشتالة من حيث المكونات وطبيعة التمثيل ومهام المجلس، فضلا عن النظم العسكرية والقضاء والنظم المالية .اما الفصل الرابع فكان لدراسة العلاقات السياسية لمملكة قشتالة مع الممالك النصرانية في شبه الجزيرة الايبيرية وهي كل من (اراغون وبرشلونة، نافار، البرتغال، ليون) وقد اتصفت العلاقات بالتباين وعدم وجود اسس ثابتة تقوم عليها فكانت العلاقات السياسية بين الممالك الاسبانية متقلبة وغير ثابتة، لكن الامر المهم في هذه العلاقات ان مملكة قشتالة كانت تمثل المحرك الاساسي في هذه العلاقات، ولعل ذلك راجع الى موقعها الذي يتوسط الممالك الاسبانية حيث لها حدود مشتركة مع جميعها، فهي كانت محور عقد التحالفات بين الممالك الاسبانية اما ضدها او تتحالف معها والامثلة على ذلك كثيرة، ولم يقتصر تاثير التحالفات بين الممالك الاسبانية فيما بينها على شبه الجزيرة الايبيرية بل تعدا ذلك الحدود ودخلت دول اوربية (فرنسا وانكلترا) في هذه التحالفات اي انها انعكست على الصراع القاري الاوربي، ومع ذلك كانت اقوى العلاقات لمملكة قشتالة مع مملكة اراغون على مختلف الجوانب .وقد اعتمدت الدراسة على مصادر متنوعة عربية واجنبية، اهمها مؤلفات ابن الخطيب وابن خلدون، وهما من المؤرخين المسلمين الاوائل الذين اعتمدا الشمولية في تدوين تاريخ شبه الجزيرة الايبيرية الاسلامي والنصراني، كما اعتمدت الدراسة على حوليات ومدونات اسبانية (Chronicle of the Cid) و(Cronica de la Corona de Aragon) وهي من المصادر الاساسية للتاريخ الاسباني التي كانت قريبة من لاحداث الدراسة . | / 10 th century AD - 884 AH / 1479 AD) The study deals with the history of the Kingdo, one of the Christian kingdoms in the Iberian Peninsula. It occupies an important position in terms of the geographical location or the political and military role played by Castile both on the Christian side and in the history of Muslims in Andalusia. A large part of it, and that the duration of the study covered a large and important period of the history of political conflict and alliances between the Spanish Christian kingdoms and the extent of the reflection on the other side (Muslims), whether negative or positive, and hence the importance of the subject, The trends of independence on the Christian and Islamic sides of the nature of society on both sides, which was characterized by violence and the search for independence, but most of them faced failure, Castile was one of the independence movements that have achieved great success, and although Castilla separated from Lyon, but overtook them and dominated them, And joined the Leon under the crown of Castile but the name continued only on the Kingdom of Castile despite the affiliation of Leon to it, has been set the beginning of the study period from the middle of the fourth century AH / 10th century AD, because during this period separated Castile from Lyon independent, Year 884 AH Lhasa / AD 1479 , a year in which united the kingdoms of Castile and Aragon,The study was divided into an introduction, four chapters and appendixes. Chapter I is a historical geography of Castile. We discussed the extension and geographical nature, as well as the nature of the population structure and the people that inhabited the Iberian Peninsula from ancient times until the establishment of the Kingdom of Castile and the evolution of the population structure and its nature in general. The religion in the Kingdom of Castile illustrates the history of Christianity in the Iberian Peninsula and how it entered it. In this chapter we also discussed Castilian as we studied the stages of the development of the Castilian language.The role of the sons of Fernan in their administration and relations with the Christian kingdoms until the death of the last of them was discussed in the second chapter. The second was the year 419 AH / AD 1028 , and this was the end of the reign of Fernande Kontalth. His sister - in - law, king of Navar, annexed Castile to his kingdom.The third chapter devoted to the study of the internal conditions of Castile after its transformation from emirate to kingdom under Fernando I and the conflict between its sons, the expansionist movement that took place in the Kingdom of Castile at the expense of Muslims during the age of the sects, and studied the internal conflict in the Kingdom of Castile which began since the death of its first kings, Which has plagued the Kingdom of Castile since the declaration of the Kingdom until the establishment of the political union between the kingdoms of Castile and Aragon, the civil war reached its peak since the end of the days of Alfonso X until Isabella Catholic rule, and we discussed in the second section of this chapter administrative organizations as a system The nature and character of the Castile Council in terms of the components, the nature of representation and the functions of the Council, as well as the military, judicial and financial systems.The fourth chapter was devoted to the study of the political relations of the Kingdom of Castile with the Christian kingdoms of the Iberian Peninsula, namely, Aragon, Barcelona, Navarre, Portugal, and Lyons. The relations differed in contrast and there were no fixed foundations on which the political relations between the Spanish kingdoms were unstable and unstable. The important thing in these relations is that the Kingdom of Castile was the main engine in these relations, and perhaps this is due to its position, which is in the middle of the Spanish kingdoms where it has common borders with all of them,it was the center of the alliance between the Spanish kingdoms either against it or allied with it and examples of But the borders of the European countries (France and England) in these alliances, ie, they were reflected on the continental European conflict, yet the strongest relations of the Kingdom of Castile with the Kingdom of Aragon on different Aspects.The study was based on various Arab and foreign sources, most notably the writings of Ibn al - Khatib and Ibn Khaldun,two of the earliest Muslim historians who adopted totalitarian in codifying the history of the Iberian and Islamic Peninsula. The study also relied on the Chronicles of the Cid and Cronica de la Corona de Aragon), one of the main sources of Spanish history that was close to the events of the study.

موقف السلطة الحاكمة في الدولة الاسلامية من الشيعة اليمانيين من 11ـ132هـ / 632ـ 749م == Government’s Attitude in Islamic State towards Yamani Shiites from (11 - 132 H.D/ 632 - 749 A.D

Author name: محمد وادي شناوة الكريطي
Supervisor name: نزار عزيز حبيب الخاقاني
General topic: History
Specific topic: Islamic History
Degree: Doctorate
Language: Arabic
University location: Basrah
First pages:

محن علماء الكوفة 17 - 334هـ / 638 - 946م == The Dilemmas of Kufa Scientists (17 - 334 A.H/ 638 - 964 A.D.)

Author name: محمد عبود مهدي الشرع
Supervisor name: عادل اسماعيل خليل العبود
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Basrah
First pages:
Abstract: Prais be to God! Blessing and peace be upon the most experienced and patient prophet and upon his family who apprised of the message .Since Kufa became populated in 17 A.H. /638 A.D. , it has taken over an important role in forming the events of the Islamic History. It was founded to be a base for the army and a starting point for the conquests of the Islamic armies heading for the east and the west. It was lodged at by the best companions of the prophet among of whom were three hundred and seventy from those of Al - Ruthwan pledge of Allegiance under the tree and those Badr Battle. Moreover, the Kufa society was the successor of Alheera society which had been known for its civilized, intellectual and political development. Therefor, Kufa became highly developed with the abundance of its scientists (jurists, men of prophetic Tradition and Koran Sciences, Science of Arabic language, and even poets)as compared to the other Islamic countries. Kufa became of great importance especially when Imam Ali Bin Abi Talib (peace and blessing upon him) made it the center of the Islamic Caliphate instead of Medina .Choosing this path, Kufa had to be ready for the beginning of the dilemmas, especially the scientists for their distinguished position and great influence on the society. Those scientists had undergone great sufferings and dilemmas for their attitudes which were not in agreement with the policy of the authority .Studying the scientists dilemmas is considered to be one of the essential and sensitive topics that is required to be highlighted. As Kufa was abounded in scientists who were exposed to dilemmas on part of the authority, the choice of this topic is to know those.scientists and their various kinds of their dilemmas : political,intellectual,military,economic,and,social .However,the effect of those dilemmas was so severe that they had their impact on the society of Kufa .

صـورة الامام الحسيـن (صلوات الله عليه) فـي المعاجــم اللغويـــة == THE IMAGE OF IMAM HUSSEIN "GOD'S PRAYERS BE UPON HIM " IN DICTIONARIES

Author name: قصــي عبـد الصمـد عبـد الحـي ياسيـن عبـد اللطيـف
Supervisor name: حميد سراج جابر الاسدي
General topic: History
Specific topic: Islamic History
Degree: Doctorate
Language: Arabic
University location: Basrah
First pages:
Abstract: تناولت هذه الدراسة صورة الامام الحسين " صلوات الله عليه " في المعاجم اللغوية ، اذ تتسم المعاجم اللغوية بغـزارة المادة وتعـدد العلوم والمعارف والمعلومات التاريخية والانساب والنــوادر القيمة وباختلاف موضوعاتها جعلتهزااخــرة بما يخـدم الدراسات التاريخية المتعـددة ، كما وانها تمثل مكسبا للباحث على الرغــم من قلة الباحثيـن الذين تطرقوا الى اخراج المعلومات التاريخية من هـذه المعاجم ودراستها دراسة تاريخية فكرية وبموضوعات مختلفة . ومن ضمن المادة التي شملتها هذه المعاجم معلومات عن شخصيات عديدة وكان من الشخصيات التي كرس لها ارباب المعاجم مجالا واسعا في معاجمهم الامام السبط الحسين بن علي " صلوات الله عليهما "، ومن هنا جاءت اهمية هذه الدراسة اذ عنت بفلسفة او نظرة ارباب المعاجم اللغوية ورؤيتهم لصورة الامام الحسين " صلوات الله عليه " والتي لم تكن نظرة روائية نقلية تقليدية ، بل كانت عبارة عن تصوير لجوانب وميادين عدة من صورة الامام الحسين " صلوات الله عليه " . لقد اقتضت طبيعة هذه الاطروحة ان تستقر منهجيتها على مقدمة ، واربعة فصول ، وخاتمة تضمنت اهم ما توصل اليه البحث من نتائج ، وقائمة باهم المصادر والمراجع ، كان عنوان الفصل الاول (( المعاجـم اللغـوية ومعــطياتها الفـكرية )) ، وجاء الفصل الثاني بعنوان (( المنظار التعريفي للسيرة الاعدادية والشخصية للامام الحسين " صلوات الله عليه " )) ، اما الفصل الثالث فحمل عنوان (( منظار الصورة العقائدية ومكانة الامام الحسين " صلوات الله عليه " الروحية والعلمية )) ، وتضمن الفصل الرابع دراسة (( صورة الامام الحسين " صلوات الله عليه " المؤثر في احداث عصره وابعاد ذلك التاثير مستقبليا )) . | The present study focuses on investigating the image of Imam Hussein (peace be upon him) in dictionaries. The dictionaries are characterized by content abundance, multi - sciences, and encyclopedias, historical information, pedigrees, and various values. These help the historical study of its multi - aspects, and they stand for a resource for a researcher in spite of the few researchers who tried to get historical information from these dictionaries and to study these facts historically with their various topics and orientations. One of these topics that these dictionaries have is about figures, of them is Imam Hussein (peace be upon him). Thus, the importance of this study results from this prospect. It pays considerable attention to the philosophy and views of the dictionary makers and opinions about Imam Hussein. This view is not traditional narrative about him, but it is a description about various aspects of Imam Hussein. This dissertation comprises an introduction, four chapters and a conclusion, as well as a list of sources. The first chapter is entitled " dictionaries and their intellectual productions". Chapter two comes with the title "The definition of Imam Hussein's biography and his personality" . Chapter three is the ideological prospect of Imam Hussein and his spiritual and scientific values. Chapter four studies the influential image of Imam Hussein during his time events and its future effects

بناء الدولة بين فكر الامام علي بن ابي طالب (عليه السلام) ومنهج ابن خلدون (ت808هـ) : دراسة تحليلية == The construction of the state between the thought of Imam Ali ibn Abi Talib (peace be upon him) and the methodology of Ibn Khaldun (T 808 e) analytical study

Author name: فاطمة عبـد سعيد شلال المالكي
Supervisor name: شكري ناصر عبد الحسن المياحي
General topic: History
Specific topic: Islamic History
Degree: Doctorate
Language: Arabic
University location: Basrah
First pages:
Abstract: يعد التخطيط الاستراتيجي( ) العنصر الاساسي في الفكر السياسي لبناء الدولة, لكونه يحدد الرؤية والفلسفة الخاصة المراد بناء الدولة على اساسها ويحيط بالاهداف المرسومة والمتناسقة المراد تحقيقها لفترة زمنية محددة ومن الممكن تنفيذها , ووضع البرامج والاليات المحكمة لتنفيذ هذه الاهداف وفق الاستراتيجية المرسومة لها سلفا. وقد اعتنى موضوع البحث ( بناء الدولة بين فكر الامام علي بن ابي طالب(عليه السلام) ومنهج ابن خلدون (ت808ه) دراسة تحليلية) بدراسة نموذجين في بناء الدولة تمثل النموذج الاول بناء الدولة في فكر الامام المعصوم من خلال الولوج في فكر الامام علي () واستخراج اهم الاليات والتخطيط المحكم في بناء الدولة وكيفية تنظيمه وتسخيره امكانيته وقدراته الفكرية الروحية السياسية والدينية والاجتماعية والاقتصادية لتنظيم الدولة وبناءها على اساس هذه المستويات المذكورة وتنظيم امر بنائها بشكل متناسق محكم ودقيق لبناء دولة قوية ومستمرة وقادرة على حملة رسالة الاسلام الانسانية وتجسيد مبادئها تطبيقيا عمليا واقعيا. ومثل النموذج الاخر بناء الدولة في منهج ابن خلدون حيث بنى اسس نظريته على اساس اطلاعه على اخبار الدول وما عايشه من الاحداث والتي دونها في مؤلفه ( العبر وديوان المبتدا والخبر في ايام العرب والعجم والبرر ومن عاصرهم من ذوي السلطان الاكبر ) الذي درس فيه ابن خلدون معطيات بناء الدولة واسباب انهيارها والتي اكد عليها ابن خلدون وعدها من الثوابت التي لا يمكن تجاوزها وانها من السنن الطبيعية التي لا تتغير وهي حاكمة على بناء الدولة وان حكومات الدول لا تملك بدلا الا ان تسير على وفق هذه المعطيات وكذلك عبر فيه عن فكره الذي تبلور لدية نتيجة عمله الاداري والسياسي في الاندلس والمغرب ومصر ونتيجة قراءته للواقع والتاريخ من وجهة نظره وتحليله( ) . وقد تم اختيار موضوع البحث لعدة دواعي منها ما ياتي : - 1. ان تحديد نموذجي البحث بفكر الامام علي ومنهج ابن خلدون لكون الامام علي مثل بناء الدولة التي مثلت فكر المعصوم في وضع استراتيجية بناء الدولة ولما عبر فيه ابن خلدون عن دراسة شاملة لجميع الدول لمساحة مترامية الاطراف من الشرق الاسلامي الى المغرب والاندلس وكذلك امم الروم والمجوس فصل في اخبارها وعوائد بناء الدول فيها مما يجعلنا امام نموذجين مثل الاول الفكر المعصوم في البناء ومثل الثاني الفكر البعيد عن فكر الائمة المعصومين فاثارنا دراستهما معا لمعرفة نقاط الضعف والقوة في كليهما ومدى الاصالة والمعاصرة التي تتمتع بها فكر بناء الدولة على اسس اسلامية دون الحيد عنها والثبات عليها مهما حدث من متغيرات وظهرت من مستجدات , ومدى دستورية الاسلام في اسس بنائها من حيث تشخيص مدى تلازمية الدين والاخلاق في استراتيجية بنائها ,فمثل النموذج الاول فكر الامام علي () الذي يعكس صورة منهج الاسلام الكامل في التخطيط الاستراتيجي لبناء الدولة الذي جاء ترجمة وتطبيقا متكاملا لمباديء الشريعة الاسلامية من خلال الخطب والرسائل التي عرفت عنه () والتي ارسلها الى ولاته وعماله وغيرهم بالاضافة الى حكمه القصار التي جمعت في مؤلف (نهج البلاغة) وفي غيره من المصادر الاخرى وتناولناها بالدراسة المقارنة مع النموذج الاخر وهو فكر ومنهج ابن خلدون الذي مثل الاتجاه الواقعي لدراسة الواقع التاريخي للدولة الاسلامية كمصدر لافكاره ونظريته ومنهجه في دراسة ظاهر قيام الدول وزوالها في التاريخ الاسلامي فقدم صورة الدولة العصبية التي تقوم على العامل القبلي (العصبية) والعامل الديني وفق منهج ومبدا القوة المادية المتمثلة بالعصبية الى جانب العامل الديني الذي سخره لتبرير سياسات هذه الدول وجعل من سياستها وتخطيطها في بناء وادارة الدول بانها حقيقة لابد منها ولا يمكن تجاوزها حسب فكره ومنهجه الجبري الذي يفسر به الظواهر التاريخية ,فقدم لنا صورة منهج بناء الدولة التي ابتعدت عن التاسيس الاسلامي للدولة التي تحمل بذور مرضها وانهيارها المحتم في اسسس واستراتيجية بنائها عندما اعتمدت مبدا القوة المادية والشهوات النفسانية وانحرفت عن المبدا الاسلامي .2.عدم وجود دراسات تناولت هذا الموضوع من قبل فاغلب الدراسات الاكاديمية ان لم نقل جميعها وحسب اطلاع الباحثة انها شملت جانب معين من بناء الدولة في فكر الامام علي () كالجانب الاداري او السياسي او الاقتصادي منها الدراسة الاكاديمية التي حملت عنوان "الفكر الاقتصادي في نهج البلاغة)( ) للباحثة ذكرى عواد ياسر العامري التي اختصت بالفكر الاقتصادي عند الامام علي () .واما في الجانب الاداري جاءت دراسة الباحثة هدى ياسر سعدون بعنوان ( الفكر الاداري عند الامام علي () في نهج البلاغة) ( ),وهي دراسة اهتمت بالجانب الاداري فقط . واما الدراسة الشاملة التي تعرضت لهذا الموضوع فهو كتاب بعنوان( اسس بناء الدولة في فكر الامام علي () ). وهذا الكتاب هو رسالة ماجستير منشورة وهو جهد يشكر عليه الباحث لكونها اول دراسة شاملة لبناء الدولة في فكر الامام علي () الا انها دراسة مختصرة جدا ولم تعط جميع الجوانب حقها من الدراسة فلم تتعرض لمزايا القيادة المعصومة ولم يعط للاساس الاجتماعي في بناء الدولة حقه من الدراسة والبحث لما يمثله هذا الجانب من قاعدة اساسية مهمة فاقتصر دراسته على مكانة الاسرة في فكر الامام علي واثرها الاجتماعي, ولم يبين الاثر الاستراتيجي الكبير للقاعدة الاجتماعية التي تمثل الرعية بعنوانها الواسع في بناء الدولة وقيمة المجتمع في نظر الدولة ايضا والتي يعتمد عليها في كونها مخزن الطاقات الكامنة البشرية التي استفاد الامام من توظيفها في كل مراحل وجوانب بناء الدولة . اما الدراسات التي تناولت بناء الدولة عند ابن خلدون فانها , ( فكر ابن خلدون العصبية والدولة معالم نظرية خلدونية في التاريخ الاسلامي) لمحمد عابد الجابري كانت دراسة تحليلية لنظرية العصبية في بناء الدولة و( الدولة في فكر ابن خلدون ) لتوفيق خلف زيدان احمد السعيدي وهي رسالة ماجستير غير منشورة, فجميع الدراسات جاءت منفرده في الجانبين وكان لهذه الدراسة الريادة في عقد المقارنة بينهما. وتمت دراسة الموضوع في اربعة فصول ومقدمة وفي نهايتها خاتمة تضمنت اهم النتائج التي توصلت اليها الدراسة وقائمة المصادر والمراجع جاء الفصل الاول بعنوان القيادة واثرها في استراتيجية بناء الدولة .تضمن عدة مباحث الاول ضرورة وجود القيادة الحاكمة للدولة .والمبحث الثاني مسميات القيادة في فكر الامام علي() وفكر ابن خلدون ,والمبحث الثالث مؤهلات وصفات القائد واثرها في استراتيجية بناء الدولة واما المبحث الرابع طرق اختيار القيادة واثرها في استراتيجية بناء الدولة من كونها اختيار بالنص الالهي عند الامام علي() ومزايا قيادة اختيار النص الالهي ومقارنتها بطرق اختيار القيادة عند ابن خلدون. والفصل الثاني بعنوان قيمة المجتمع واثرها في استراتيجية بناء الدولة تضمن عدة مباحث المبحث الاول روابط بناء المجتمع واثرها في استراتيجية بناء الدولة, والمبحث الثاني دور المجتمع واثره في بناء الدولة والمبحث الثالث نظام العلاقة بين القيادة والشعب واثرها في بناء الدولة والمبحث الرابع انفتاح الدولة على المجتمع والمبحث الخامس التاسيس الفكري لمفهوم المعارضة واثره في بناء الدولة. والفصل الثالث تلازمية الدين والاخلاق واثرهما في استراتيجية بناء الدولة وتضمن مبحثين؛ الاول اثر الدين في بناء الدولة والمبحث الثاني اثر الاخلاق في بناء الدولة. اما الفصل الرابع استراتيجية بناء المنظومة الادارية للدولة بثلاثة مباحث الاول هيكلية النظام الاداري وبناء مؤسساته ونظام عملها واثره في استراتيجية بناء الدولة من حيث الولايات والية ادارتها والوزارة والكتاب وتشخيص صفات اختيار موظفي الدولة, والمبحث الثاني هيكلية النظام الاقتصادي واثره في استراتيجية بناء الدولة من حيث توزيع الاقتصاد وتطوير الانتاج من الزراعة والصناعة والتجارة والمبحث الثالث استراتيجية الرقابة الحكومية واثرها في بناء الدولة وما تثمره هذه المؤسسة من نتائج تؤدي الى تنفيذ الواجبات وتادية الحقوق ورصانة عمل الاداريين في الدولة .والمبحث الرابع استراتيجية بناء المنظومة الامنية من حيث مرتكزات بنائها واسس هذه المرتكزات, وبيان محور مهام المنظومة الامنية والمبحث الخامس استراتيجية بناء المنظومة القضائية من حيث اهمية القضاء في نظام الدولة وشروط القاضي ومدى الحرص على استقلالية القضاء وتنفيذ احكامه . واعتمدت الدراسة على جملة من المصادر والمراجع العلمية في مقدمتها كتاب( نهج البلاغة ) المصدر الاساس للدراسة الذي حوى منهج الامام علي () ومشروعه الحضاري لبناء الدولة بما تضمنه من خطب ورسائل وحكم ,الذي جمعه الشريف الرضي (ت406ه /1015م),وكذلك شروحات نهج البلاغة التي تناولت خطب النهج ورسائله بالشرح والتوضيح .ومنها منهاج البراعة في شرح نهج البلاغة لقطب الدين الراوندي ابي الحسين سعيد بن هبة الله (ت 573ه/1177م ـ) وشرح نهج البلاغة لابن ميثم البحراني (ت ق6ه/ق12م) .وكذلك المصدر الاساسي الاخر الذي كان محور الدراسة كتاب ( العبر وديوان المبتدا والخبر في ايام العرب والعجم والبربر ومن عاصرهم من ذوي السلطان الاكبر ) لابن خلدون ت808 ه موضع الدراسة, والذي كان موضوع الدراسة بما احتوى لفكر ابن خلدون ونظريته في بناء الدولة وطبيعة العمران البشري. واغنت التفاسير بما حوته من احكام واراء كانت لها الكلمة الفصل في المواضيع التي تم توظيفها فيها منها تفسير جامع البيان عن تاويل اي القران القران للطبري (ت 310ه/922م),وكذلك تفسير ابو الليث السمرقندي (ت383ه/993م) وتفسير الفخر الرازي (ت606ه / 1209م ). والتي كان لها حضور محوري في موضوع الدراسة لما تضمنته من تفسير بعض الايات القرانية الكريمة التي استشهدنا فيها في بعض محاور الدراسة ومنها التي تخص موضوع البحث في الفصل الاول في اختيار القيادة واثر هذا الاختيار في بناء الدولة. وكان لكتب الحديث والاخبار فائدة مهمة للدراسة لما تضمنته معلومات واحاديث كثيرة عن النبي محمد( ) واهل بيته المعصومين (عليهم السلام) فيما يخص النظم الادارية والسياسية لبناء الدولة منها كتاب الكافي للكليني (ت329ه/940م ), وكتاب الاختصاص للمفيد (ت413ه/1022م) , وكتاب دعائم الاسلام للقاضي النعمان(ت 363 ه/973م ). وكذلك كتب التاريخ كان لها الحضور والاولوية في مقدمتها كتاب تاريخ الرسل والملوك للطبري محمد بن جرير (ت310ه/922م), وكتاب الكامل في التاريخ لابن الاثير(ت 630هـ/1232م). وكذلك كتب الطبقات والتراجم ومنها كتاب الطبقات الكبرى لابن سعد محمد بن منيع (ت230هـ /941م), وكتاب سير الاعلام للذهبي ت748ه/1347م, وغيرها من المصادر التاريخية الاخرى. اضافة الى المراجع الحديثة التي اغنت البحث ببعض الاراء التي عضدت الدراسة منها كتاب منطق ابن خلدون لعلي الوردي ,والفكر الاجتماعي عند الامام علي () دراسة في ضوء نهج البلاغة لعبد الرضا الزبيدي. وغيرها من المراجع الاخرى. وكذلك جملة من الاطاريح والرسائل العلمية اهمها رسالة الماجستير الدولة في فكر ابن خلدون, لتوفيق خلف زيدان احمد السعيدي والتي اغنت الاطروحة بما تضمنته من اراء ومعلومات. وكذلك رسالة ماجستير( الفاظ الدولة وشؤونها في كتاب نهج البلاغة للامام عليّ بن ابي طالب (عليه السلام) - دراسة دلاليّة –) لعلي شعلان سلطان الساعدي, التي اغنت معلوماتها بعض مواضيع الفصل الاول وخاصة مسميات القيادة وهناك جملة من الاطاريح والرسائل الاخرى والبحوث العلمية التي افادت الدراسة والتي يطول المقام بذكرها اثرنا ذكرها في قائمة المصادر والمراجع. واخيرا نود ان نشير الى ان كل دراسة مهما بلغت لا يمكن لها ان تدعي الكمال فالكمال لله وحده لانه جهد بشري يخطئ ويصيب ولكن هذا لا يمنع من الدراسة والبحث على قدر الوسع والاجتهاد ومن الله العون وله الحمد اولا واخرا | The study included a study entitled "Building the State between the Thought of Imam Ali Ibn Abi Talib (peace be upon him) and Ibn Khaldun's Method (808 AH) Analytical Study." The curriculum and the strategy of state building were studied by Imam Ali Ibn Abi Talib and Ibn Khaldun at all levels The selection of leadership qualities and conditions of leadership qualifications as well as the methods of selecting the leader and the impact on the building of the state and touched on the study of the value of the community and its impact on state building and was also briefed on the issue of employment religious image and moral impact in the construction of the state. As well as the study of the strategy of building state administrative, security, judicial and supervisory institutions and referring to the characteristics of both approaches in building institutions. The first chapter, entitled Leadership and its Impact on the Strategy of State Building, was presented. The first discussion included the necessity of the existence of the ruling leadership of the state. The second topic is the names of the leadership in the thought of Imam Ali and thought Ibn Khaldun, and the third topic, the qualifications and qualities of the leader and its impact on the strategy of building the state. The fourth topic is the methods of selecting leadership and its impact on the strategy of building the state from being a choice in the divine text of Imam Ali and Ibn Khaldun. The second chapter deals with the value of the society and its impact on the strategy of state building. The first topic deals with the building of the society and its impact on the strategy of state building. The second topic is the role of the society and its impact on building the state. Fifth, the intellectual foundation of the concept of opposition and its impact on state building. And the impact of religion on the building of the state, and included the study of the impact of religion and its centrality in the sources of legislation to build the institutions of the state, and the extent of the state's commitment to them, and the implementation of the priority of the preservation of Islamic teachings in the construction strategy, And the stability of intellectual reference. The second topic is the impact of ethics in building the state, which includes a statement of the impact of ethics in the policy of building the state and the ratio of the symbiosis between construction and ethics in terms of the fact that this correlation is constant and continuous or temporary. The fourth chapter is the strategy of building the administrative system of the state in three aspects. The first is the structure of the administrative system and the building of its institutions and its work system and its impact on the strategy of building the state in terms of states, state administration, ministry and writers. And the development of production from agriculture, industry and trade. The third topic is the strategy of government control and its impact on state building and the results produced by this institution which lead to the implementation of duties and the performance of rights and the integrity of the work of administrators in the state. Fourth Study of building the security system in terms of building the foundations and the foundations of these pillars, and the statement of the security functions of the system axis and fifth section building the judicial system in terms of the importance of the judiciary in the state system and the conditions of the judge and the extent of ensuring the independence of the judiciary and the implementation of its provisions strategy strategy

الذهب واثره في الحياة الاقتصادية في الدولة العربية الاسلامية حتى عام 742 ه/ 681 م : دراسة تاريخية == Gold and its impact on the economic life in the Islamic Arab state until the year(742AH - 168AD)

Author name: عباس فضل حسين المسعودي
Supervisor name: سلمى عبد الحميد حسين الهاشمي
General topic: History
Specific topic: Islamic History
Degree: Doctorate
Language: Arabic
University location: Basrah
First pages:
Abstract: With the help of God and with the success of it, we came to the conclusion of the research, after a difficult journey through the sources searching for any novel or phrase or word about gold as a metal and criticism and ornaments and jewels, trying as much as possible to come out with the outcome of acceptability of analysis and criticism of everything contained in the folds of research, without bias or prejudice, bearing in mind that our work within the academic standards known.The study came out with a number of results that can be summarized as follows : The gold and still have an unprecedented attention in the human heritage from time immemorial, to the extent of multiple names and varied names of qualities, which demonstrates the great impact that he left in the land, and the seriousness of its role in the life of humanity in the religious, social, political and economic, and the names of gold and attributes that exceeded (Sixty) a name that gives a clear indication of the extent of penetration of this metal in the cultural heritage Arab Islamic, and those names are launched on each case of gold or type of type or phenomenon is the gold, whether inside the mines or during extraction and then purified, Diversity of uses The gold was present in the verses of Paradise and the Supreme Paradise, which gives an indication of his loftiness and his high status among the metals to a degree that is capable of the parts of the faithful, Moreover, the verses of the Holy Quran were strongly addressed to address the dazzle of the people with this metal, to warn of its treasure and to disrupt its economic role, and considered it to adorn people's love in the life of the world, as gold was a demand that impeded his request to those who support and reject the prophecy and the messages of heaven. That prophecy The Prophet (peace be upon him) pointed to the danger of gold, and codified the fields of its uses on the scale of adornment, and urged people to spend it for the sake of God. The areas of prohibition, prevention, forbidding, and openness to some in the use of gold According to what is stated in the modern tone, which contributes to reducing the obsession of people with this precious metal, and the treatments of books of Islamic jurisprudence in its five fields, the areas of gold and the scope of its use, taking into account the development of the Islamic rule of the Koran and Sunnah with regard to gold, Most agree on most As well as in some of the licenses and exceptions that these scholars dispute, as stated in the fatwa of the thesis. The Muslim scholars have tried to search for the theory of gold formation and its branches in the depths of the earth, trying to be accurate in this field through experimentation and inspection. : I think that the origin of the composition of gold back to the gases (Gas) trapped in the depths of the earth, which is exposed to high temperature and turn to gold, and the second opinion, I think that gold consists of the combination of the four elements (air, water, fire and soil) in the depths of the earth by high temperature , Pressure to a certain degree, There are those who say that the origin of gold came from the melting of mercury and sulfur in the ground under a certain temperature, and specialized gold has distinct properties made it distinguished from the rest of the minerals, he was described as strong casting and bear long ways, as well as the cleanliness of the metal and its coolness and its ability to form with multiple fluids and can re - And made it again without losing its weight or properties, as the burial of gold increases its strength and breadth, which increases in price, all these qualities made him an important metal in the industry of gold cash as well as medical uses, and diversified methods of gold mining and its location according to the type of soil that There is gold, and its proximity or beyond The land may be a simple plain where gold is extracted quickly and without hardship, and gold may be conspicuous. The land may be solid and rocky, and it needs hard work and hard work to break down these rocks and refine them and purify them for the sake of gold. Two ways to collect the first gold by cutting or combining in the form of granules or gold smooth atoms are usually near the rivers, and a second method depends on drilling in the depths of the earth and may reach long distances and exposed within the Earth, which carries the human risks associated with landslides accompanying the drilling, Workers, which increases to K. The production of gold, as well as the collapse of the mine may cause unexpected losses for workers, requiring them to re - work again and thus delay production for long periods, and were distributed gold mines across the continents of the ancient world at the time between Asia and Africa and( )Europe, and limited the production of gold bumper between the Peninsula Africa and sub - Saharan Africa have the lion's share of gold quality and ease of extraction, making it an important passage for trade through different historical ages.Since gold has the property of non - annihilation in the land, and enters into various areas of life, the methods of obtaining it varied, among the spoils of war that emerged in the era of Islamic conquests in Iraq and Syria, Egypt and Africa, as well as some cities of the East, and between treaties peace, And the thefts were a way to win this precious metal, not to mention the legacies and legacies left by some of the rich, which exceeded the reasonable gold, and were the treasures and treasures an important door of access to gold.Although the study reviewed the presence of gold in the era of the power of the Arab Islamic state, did not signal the major economic crises caused by the lack of this metal in the coffers of the state or in the markets, but we have seen some of the phenomena of shortages, which occurred for political reasons related to the occurrence of conflicts and disturbances in the presence of gold, As well as the political changes that made the impede the smooth flow of gold from us

اسهامات العراقيين السياسية والاداراية والفكرية في الدولة الفاطمية 297 - 567هـ / 909 - 1171م == Iraqis participations in politic, Administration and ideology in the historical fatimi state(296 - 567A.H)

Author name: سندس بندر خزعل
Supervisor name: علي صدام نصر الله الفريجي
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Basrah
First pages:
Abstract: This study is one of the most important study about all things happened in " fatimi state " from the first day of establishmeul until it's falling down . The importance of this study has many sides ."Chapter 1 " shows and focusses about Iraqis Participation inestablishing the state cause this establishment had been done by the efforts and struggle's of the Iraqis in Western part of Arab world ."Chapter 2" talks about the Iraqis participations Management and all fields in the govenmantal cabinet including Writing , courts economic … etc. because the Iraqis have a high degree of knowledge and experience . "Chapter 3" shows all Iraqis participations in Relegous , language , human science and they were excellent in these fields so we should highlite this role of the Iraqis in the history of "fatimi state " which was very great and huge state and we should show the presence of "fatimi state" and its impact in Islamic state history

العباس بن عبد المطلب : دراسة تاريخية (56ق.هـ - 23 هـ/ 569م - 653م ) == AL - Abbas Bin Abdul muttalib Ahistorical Study

Author name: رواء زامـل شلال التميمي
Supervisor name: محسن مشكل فهد الحجاج
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Basrah
First pages:
Abstract: AL - Abbas bin Abdul Muttalib, one of the uncles of prophet Muhammad who had an important role in spreading the Islamic Dawaa and religion. Abbas was one of the believers in Prophet Abraham (Allah prays on him) like his fatherAl Abdul Muttalib.AL ALAbbas did not declare his conversion to Islam, until the battle of Badir (2 AH). He was an irrigator of pilgrims in Mecca in Aljahilia era after the death of Abu Talib, until the conquering of Mecca by Prophet Muhammad (Allah prays on him).When Prophet Muhammad (Allah prays on him) and the believers emigrated to Al - Madina, Abbas was contacting Prophet Muhammad (Allah prays on him) telling him about the unbelievers conspiracies against Islam and Muslims.Afterwards, Abbas emigrated to Al - Madina to meet up with Prophet Muhammad on the way. After the death of Prophet Muhammad (Allah prays on him),AL Abbas and Imam Ali were the ones to console.ALAbbas was an opponent to the allegiance to Abu Bakir, however, he swore unwillingly. When Abu Bakir died, Omar Ibn Al - Khatab became khalifa, he did not have a good relationship withAL Abbas and did not allow him to be one of the six members in Shura Council. When Omar Ibn Al - Khatab, Othman bin Affan became Khalifa,AL ALAbbas offered him advices and recommendations because the state was in chaos, but Othman did not put his recommendations into consideration.AL Abbas died in 32 HJ

بيعة غدير خم التمهيد لها والاثار المترتبة عليها == In Preparation of Homage "Ghadeer Khom" and Resulting Effects

Author name: دعاء عدنان رمضان النجار
Supervisor name: رباب جبار طاهر السوداني
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Basrah
First pages:
Abstract: One of the most important propositions of heaven is the process of intellectual and political integration between prophecy and imamate (Islamic leadership after the prophet Mohammed).and the prophecy in its Khatami period, and the imamate of its progressive start to the construction of prophecy in the explanatory and religious paths and leadership of the Islamic nation for the post - Holy generous Prophet Peace and Blessings upon him (PBUH for short) , is Ghadir Khumm Allegiance. , The allegiance that was founded for the Imam Ali bin Abi Talibs political and intellectual allegiance ,which necessitated a preparatory and divine preparation reflecting the close link between the divine political system and the Ghadir Khumm Allegiance, and it has formed an important focal point in the political construction of the path of the Imamate, which was not committed by a section of Muslims in a clear challenge to the orders of heaven and it was the beginning of the stage of political deviation that wreaked calamities on the Islamic nation because of abandoning the pledge of Ghadir Kham and the imamate of Imam Ali bin Abi Talib ( Peace upon him PUH for short).

شراء الذمم والولاءات في العصر الاموي 41 - 132هـ/661 - 749م == Buy accounts receivable and loyalties in the Umayyad era (41 - 132H/661 - 749A

Author name: تحرير محمد جعدان العزاوي
Supervisor name: علي صالح رسن المحمداوي
General topic: History
Specific topic: Islamic History
Degree: Doctorate
Language: Arabic
University location: Basrah
First pages:

المسارات الوسطية في فكر الامام علي (عليه السلام) : دراسة في نهج البلاغة == The Moderation Trends in Imam Ali's Intellect : A Study in Nahjul - Balagha

Author name: اروى عبد الواحد رحيم
Supervisor name: حميد سراج جابر الاسدي
General topic: History
Specific topic: Islamic History
Degree: Doctorate
Language: Arabic
University location: Basrah
First pages:
Abstract: In the middle of the challenges that the Islamic nation passes through during the modern times which affected the presence of the communities and their future, moderation appeared as an important approach to build a sound society. The intellectual visions of the Prince of Believers (peace be upon him) described moderation as a vital cure. This thesis entitled (The Moderation Trends in Imam Ali's Intellect : A Study in Nahjul - Balagha) is divided into three chapters preceded by an introduction and followed by conclusions. The prelude is entitled (The Concept of Moderation and Its Intellectual Implications), it defines moderation and shows its linguistic and terminological significances. It also shows intellectual accommodation of the concept of moderation and then studies the developing expression of moderation from Islamic perspective which basically depends on the Holy Qura'n and prophetic sunnah and its application by the Imams of Ahlu - el - Bayyt (peace be upon them).Chapter one is devoted to the study of (The Perfection Paths in Belief and Intellect). Including the status of integration, whether in ideological thought and knowledge or legislation or educational rules that the Imam shows in the worship paths in order to move to the path of integration and perfection through moderation. Section two studies the importance of moderation in the belief in the position of Imamship and its dimensions of loyalty.Chapter two which is entitled (Organizational Paths and Strategic Orientation) is divided into three sections. Section one studies the organizational path of the social framework and its sort of philosophy. Section two deals with the economic path. While section three deals with the organization of the military framework and its relationship with the leadership. Chapter three displays (The Educational Paths and Their Inclusive Nature). Imam Ali (peace be upon him) put some protective regulations, this is studied in section one. In section two, the guiding rules, as they were proposed by Imam Ali (peace be upon him), are displayed. In section three, the philosophical purpose, which emphasizes the concept of comprehensive education, is studied. The thesis ends with the most important results that the study concluded. The study consulted many resources that enriched it with the sufficient and beneficial information it its different aspects. The

تاريخ الزهد والتصوف الاسلامي واثره في البصرة خلال القرنين الاول والثاني الهجريين

Author name: عادل اسماعيل خليل العبود
Supervisor name: خليل هاشم عباس الزويني
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Basrah
First pages:

التجيبون في الاندلس ودورهم السياسي والفكري في الفتح حتى منتصف القرن السادس الهجري

Author name: فؤاد حسين علي التميمي
Supervisor name: مجيد ماجد محمد الزامل
General topic: History
Specific topic: Islamic History
Degree: Doctorate
Language: Arabic
University location: Basrah
First pages:
Abstract: The pages of the thesis introduce some of the Andalus historical facets for Tojibis represent a part of this is history. This study endeavours to show the position of Tojibis in Andalus and motivate the scolars to study the Arab families and charactors in Andalus because any new study will introduce new information and facts to the Andalus library.Tojibis had a political and scintific role in Andalus since the Arab conquest till the middle of Hijri sixth century.This is a cause that made the scholas study this subject and trace this contribution of the Tojibis to this period.And because this period witnessed a political activity from Tojibis which ended in Almeria in 484 A.H/1091 A.D.The Tojibis scintific role lasted till the middle of the Hijri sixth century. The period that followed the death of some scientists like Mohammad bin Ahmed known as ibn AlHaj died in 529 A.H. / 1134 A.D., Ibn Baja - Mohammad bin Yahya died in 533 A.H/ 1138 A.D., Ahmed bin Abdul Rehman bin Eissa died in 563 A.H/ 1167 A.D doesn't witnessed emergence of scientist of that kind.There is no an independent study about Tojibis in Andalus except some references in M.A. thesis named "Al thaghr Al Aa'la Al Andalusi" "The upper frontier of Andalus. A study of political states from 95 - 316 A.H/ 714 - 928 A.D" written by Ibrahim Al samarai and some references as well about their settlement in Andalus in "Islamic Arab conquest and settlement in Andalus and north Africa"; A book written by Dr. Abdulwahid Thanoon Taha. There is a written by Dr. Mariam Qassim Taweel "The Kingdoom of Almeria of the era of Al mu'tasim bin Sumadih 443 - 484 A.H/ 1051 - 1091 A.D.".What is remarkable that the researcher made arrangements of the biographies according to their alphabet order when he studies the contribution of the Tojibis to the scientific process.This study in volves four chapters in addition to a production : Chapter one is divided in to three parts. The first part studies the origin of Tojibis and their contribution to conquest of Andalus then I studied the Tojibian Salamas in Huesca.The third part in volves the political role of Tojibis in the upper frontier through the principality 138 - 316 A.H/ 755 - 928 A.D., the caliphate era (316 - 422 A.H/ 928 - 1030 A.D) and what is called "the states of sacts" era 422 - 484 A.H/ 1041/1091 A.D.Chapter two is dedicated for religious studies which has something to do with Holy Quran. These studies involves reading and interpretation sciences. Then I took the Holy Hadith of Prophet Mohammad, of "AlRai" who have their own opinion to under stand and explain the Holy Quran and Hadith, matter of religious instructions, science of documents and finally some other Tajibis biographies.Chapter three is indicated for Arabic language studies including grammar and literature. Literature in volves poetry and prose. Prose, as well, includes oration letters and then I mentioned the Tojibis who had their own role in prose field and finally eloquency come.Chapter four includes rationalism and experimentalism that involve philosophy, medicine, engineering, history biographies and music. This study admitted a group of modern Arabic resources and others trduslated from another languages Arabic. Searches, assays, letters these and other foreign resources are available in this chapter as well.In conclusion : I reach some conclusions the most important of them one : Tojib tribe is one of Arab tribes that contributed to the Andalus conquest.Mousa bin Nossair's compaign implied so many leaders and officers of this tribe. Tojib tribe settled in the northern east of Andalus particulary in Saragossa, Droca, Huesca, Calatayoub and Almeria as well. Two families of this tribe emerged on the political stage. The first family of Abdul Rehman Al Tojibi appeared at the upper frontier. The second one is the family of sumadih in Almeria. The Tojibis role is not reduced to the political side but extended to scientific and religious life as well. Al Baji was one of the famous scholars among Tojibis in Andalus. Religious men such as Abu lzhaq Al albiri interested in poetry and philosophy as well. Al zarqali and other scientists that contributed to the scientific movement in Andalus

الامام الحسين (عليه السلام) في كتاب الطبقات الكبير لمحمد بن سعد ت230ه == Imam Hussein in Great classes book of Muhammad bn Saad(230 H.D)

Author name: سالم لذيذ والي الغزي
Supervisor name: شكري ناصر عبد الحسن المياحي
General topic: History
Specific topic: Islamic History
Degree: Doctorate
Language: Arabic
University location: Basrah
First pages:
Abstract: Praise be to Allah, Lord of the worlds and peace and blessings be upon our master Muhammad and his good and pure family. Of the well - known that Imam Hussein had played a major and pivotal role in the events of Islamic history. This role has had a great and wide impact all over the globe to this day . Many historians took up his revolution and his biography according to their method and intention , some of them , used the summary, others used details . Among them was Mohammed bin Saad al - Basri ( 230 H.D \ 844 A.D) , the fact that this author was known in leadership in writing history of the first and second centuries A H . moreover, his book " great classes book of Ibn Saad " is one of the first books that classified in the strata of the companionsand those who came after them until his time. Although the book has been printed several times since 1904 AD, but all these editions have been removed from the translation of Imam Hussein , and the information of the book did not appear to the scholars, researchers and readers only after one hundred year after its printing. So scholar thought it had not translated about Imam Hussein.The study included a preface, five chapters and conclusion . The boot came to show the author and his writing in general , his book and the general classes in particular , which include the resources and methodology of Imam Hussein. The first chapter included three topics dealing with social dimensions, worship and politics , which focused on his birth, name , sons and his wives. The second chapter included Imam Hussein's preface to the event through his dealings with the Amawyeen authorities and his supports and Shiites and the transmission of books and messengers and how to deal with the obstacles that faced his revolution.B As well as his way of responding to those who were advised by those who differed the ways of thinking, which most mentioned Ibn Saad . that Imam Hussein used several methods to respond to them. The third chapter the writer focus on the armed options in the revolution and how he faced enemies , which included his arrival in Karbala and his killing and martyrdom with his all family. The fourth chapter explained the implications of Husseiniya Revote on the Amawyeen and Islamic societies, and how this led to the destruction of the rule of Umayyads. The fifth chapter focused on the importance of Ibn Saad's novel in historical sources which indicated the importance of his novel to historians, who were in his time or who came from beyond. Including Ibn Asakir in his book " History of Damascus " and Sibtt bin Jawzi in his book " Reminding Characteristics " . the conclusion showed the most important results reached by the researcher.Adopted the study on two hundred and sixty major source and secondary references .In conclusion, this effort modest is an attempt to define the character sacrificed everything for the defense of religion and save the nation of injustice and slavery.

عبد الله بن جعفر بن ابي طالب عليه السلام 1 - 80هـ / 622 - 700م : دراسة في حياته العامة

Author name: انور عبد علي حميد
Supervisor name: ابراهيم جدوع محسن السلمي
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Basrah
First pages:

الحياة الاسرية لائمة اهل البيت (عليهم السلام)

Author name: مها عبد الله نجم
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Basrah
First pages:

المهن والصنائع الوافـدة من اقاليــــم المشـرق الاسلامـي الى العـراق (41 - 656ه/661 - 1258م) == The Professions And Handcrafts coming from The Territories of the Islamic Orient To Iraq from ( 41 - 656 A.H. / 661 - 1258 A.D )

Author name: نـواف فاضل ناصـح السكينـــي
Supervisor name: رحيـم حلو محمد البهادلي
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Basrah
First pages:
Abstract: The subject of professions and handcrafts expatriated to Iraq from the regions of the Islamic Orient during the period (41 - 656h), of important topics that deserve study and research. Because they reflect the extent to the development of peoples and prosperity to the countries, and that this study relates to the economic and social development which has affected a profound impact upon the lives of community's Iraqi society, especially during the Umayyad and Abbasid. Iraq has seen during that period a lot of developments at all levels, where Iraq has become a significant center of Islamic state centers, especially in the Abbasid era, as Baghdad became the capital of the state and the center of decision - making, and turned a lot of manufacturers and practitioners to him after the construction of cities and in the forefront of Basrah, Kufa, Wasit, Baghdad, and the spread of markets and increased demand for labor and artisans. This led to an entry of many professions and trades of the Islamic Orient regions, some of which came from the tribes coming from the Arabian Peninsula to Iraq after regionalism the country, a return to the Persian or Indian or assets Chinese. This is because the government at that time did not impose restrictions on workers included all religions and nationalities of non - Arabs and brought particularly in the first Abbasid era, and with the transition moved many of the professions and trades to Iraq, has been confined to my studies in Iraq, particularly without other Arab countries during the Umayyad and Abbasid.The importance of the study of professions and handcrafts coming from the orient regions to Iraq during the eras mentioned being a subject worthy of study, in addition to reflects the economic and social development of the Iraqi society, it is a firstborn subject as it did not compose any independent, comprehensive and special book except any research that was written and are not exceeding research articles. They are simple, but my search for the roots and origins of occupations and trades and are the invented and made known before others. And then how moved to Iraq and when they came to it and who introduced and at any place and time has, based upon the information sources of historic al or through the conclusion based on events close to it or evidence to suggest so, on the condition that those occupations and professions have practiced in the territories of the Islamic orient before Iraq and moved to it later.And highlight the difficulties I encountered is the complexity of the subject and its complexity and lack of material dispersion in the bellies of books of different types, requires the researcher to note the various historical and literary books and geographical and even Medical books, so it can give a clear picture of the research subject. The thesis contains four chapters, preceded by an introduction and inflict its conclusion as if scientific material. The first chapter contains the occupations and trades as their content deals with language and the difference between them. The second topic deals with prodding from Allah almighty and Prophet and Imams and scholars and elders, to work and livelihoods and halal through Quranic verses and Hadith, impact, as Sources of Islamic legislation. And we discuss in the third section in preparation for most professions and trades in Iraq until the end of Rachidi. The fourth episode had the concept and name of Iraq and its geographical borders, and the names, borders of Islamic oriented regions and the date of their conquest by Muslims.The second chapter, which can regard it a cornerstone of the research has assessed on five topics. The first one is the cultural professions included both the writers and writing, translation and bookbinding and librarian Education and scientific careers in schools. And the second topic dealt with by professionals and are both photography and music and singing and engraving on wood sculpture in stone, bricks and plaster.In the third topic, we address health professionals within hospitals (mental hospital), bathroom supervisor and the most prominent jobs inside the bathrooms. The fourth topic contained the financial professions and are both exchanging and banking. The fifth topic talking about the variety of occupations not associated with the topic and is both the ice - seller and astrologers and supervisor of the hotel and professions within the hotels.Chapter three is the second important pillar in the thesis it was devoted to studying the handcrafts from the Islamic orient regions to Iraq, and has three topics. The first topic contains chemical industries are both paper and sugar, soap and perfume & paints and wax, porcelain. Second topic deals with the mechanical industries and mills and locks and watches. The third topic dealing with various industries and monetization, embroidery and candy.Chapter four is a supplement to the second and third quarters and included professions and handcrafts in Iraq and what the delegation changes coming from the Islamic Orient regions, and divide it by two subjects. The first one discourse textile trades occupations included clothes, curtains, carpet, rugs and cushions. The second subject contained a variety of industries and occupations, multiple and as follows iron and mineral industries and wood industries, ships and boats, leather tanning, mats, glass, jewelry and construction industries, construction materials, nourishments, food, weapons, trade and agriculture. All of these professions and favors persist in Iraq since ancient times and are one of the necessities of life, wherever it is found, but the search term entered by a lot of changes and additions due to friction and entropy, and interaction between civilizations and Nations, especially orient regions.

مرويات الكوفيين في السيرة النبوية حتى منتصف القرن الثالث الهجري == Novel Kufic The Prophet Biograph Mid - third century of Hijrah

Author name: هنادي مهدي كريم الياسري
Supervisor name: شاكر مجيد كاظم الحواني
General topic: History
Specific topic: Islamic History
Degree: Doctorate
Language: Arabic
University location: Basrah
First pages:
Abstract: Throughout our study of the prophetic life, and according to the Kufian study, we have come to a number of conclusions : 1 - Al Kufa is regarded as one of the first Islamic cities which was erected as well as Basra at the beginning of Islam as a natural process for the Muslim Arab to raise the banner of jihad and spread it for the sake of Allah. So Al Kufa took upon itself the responsibility of liberating the eastern lands of the Islamic caliphate.2 - Kufa included several intellectual radiant centers which attracted the scholars and the pioneers to its workshops and councils. The mosque is the most important one. For instance, the mosques in the city and Basra played a central cultural role in the early era of Islam. The importance of Kufa became greater when imam Ali (PBUH) settled down in it to make it the capital of the Islamic state in (36AH/ 656AD). He worked on developing the scientific movement and reciting the correct prophetic biography by delivering some of the eloquent speeches in the mosque of Kufa, and these speeches are all included in his book Nahj Al Balagha (The Approach of Rhetoric).3 - The study has come to a result that without the school of Ahl al - Bayt (the prophet’s close family) PBUT and their Shiites, Muslims have known nothing about the messenger of Allah as well as the Islamic sciences. Despite the persecutions which Muslims had suffered throughout history, they were able to provide a clear vision of the character of prophet Muhammad in the Kufian community which is compatible with the image mentioned in the Quran. In fact, the Shiites of Kufa relied in their stories and information on the prophet’s close family, such as Imam Ali PBUH, the prophet’s cousin and the husband of his daughter, who had lived in Kufa. His affinity and familiarity with the prophet enabled him to be the best person to relay the teachings of the prophet, and it also made him a witness to all the contemporary events which he presented in detailed documented stories to the narrators of Shiites in Kufa.4 - The narrators of Kufa gave a great attention to the documented Hadith, and they were known to be the first to research the authenticity of the Hadith at a time the concepts about the criticism of Hadith and its documented source was not familiar or known to others. As a result, the public narrators who were known as impartial and fair relied on the stories and Hadiths of the Kufian narrators due to their accuracy and validity. Thus these documented Hadiths and stories were known as the most authentic and reliable sources.5 - The people of Kufa had a role in showing the utmost care in reciting the biography of the prophet through the honest and true stories which were reported by Imams, the prophet’s selected sons.6 - It has become clear through this study that despite the Kufian environment which was persecuted by the governmental authority, the stories of the Kufian narrators have been foundedand based on the texts of the Quran. The reason behind this creditibility is that the narrators studies at the school of Ahl al - Bayt, the prophet and his close family or because some of them were interpreters of the Quran the reason which made those narrators interpret the prophetic biography depending on their explanation of the Quran.7 - The narrators of Kufa were very accurate in reciting and their understanding of the special story about the prophetic biography. Although some of those narrators got influenced by previous narrators and this influence due to the allegiance to the governmental authorities at that time, most of those narrators endured the hardship of travel to the city to make sure of even one character in the story to ensure its accuracy and authenticity.8 - Some rulers tried to insert some Israeli fake stories into the Kufian story during the period of their rule, but they faced rejection by the narrators of Kufa which led to the dismissing of those rulers.9 - The Kufian records gather the topics of the prophet’s biography. Many written works appeared on various topics of the biography, and this refers to intellectual and cultural environment which they raised in it.10 - The study leads to certain findings which asserts to the possibility of writing the biography of the prophet depending on the Kufian story since it views the subject in detail and to the full

موقف فقهاء المالكية من الدولة الفاطمية في المغرب لغاية سنة 362هـ / 972م

Author name: محمد حلو خلف الفرطوسي
Supervisor name: علاء كامل صالح العيساوي
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Basrah
First pages:

المغرب في كتب البلدانيين : دراسة في الاحوال الطبيعية والاجتماعية والاقتصادية للقرنين السادس والسابع للهجرة/ الثاني عشر والثالث عشر للميلاد == Morocco in Albuldanyen's Books : A Study in Natural, Social and Economic Affairs during the 6th and 7th Centuries A. H./ 12th and 13th A.D

Author name: حلا عثمان محمد
Supervisor name: مجيد ماجد محمد الزامل
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Basrah
First pages:
Abstract: The importance of this study "Morocco in Albuldanyen's Books : A Study in Natural, Social and Economic Affairs during the 6th and 7th Centuries A. H./ 12th and 13th A.D." stems from the importance of Albuldanyens books themselves. This type of writings appeared at the 3rd century A.H. (9th century A. d.). The reasons behind the emergence of such type of writings were several : some of them were Religious reasons related to the performance of the Hajj, determining Qibla direction; other reasons were scientific such as Traveling to seek knowledge, Assigning travelers draw maps of cities and determine the pathways leading to the commercial cities; in addition to some other purposes such as earning money or serving the rulers and their political interests. Albuldanyens, whether geographers or otherwise, depended in their writings upon the observations and inquire. The study falls in three chapters.The First Chapter dealt with the natural aspects, which are divided into four sections : The first of which is about the name Morocco and its Connotations and the divergence among the Albuldanyens concerning this name and the areas included under this name. The second section deals with the geographical terrain in Morocco, while the Third section is devoted to the natural resources in this country containing seashores, rivers, lakes and wells. Section four, however, is devoted to climate.Chapter Two deals with social affairs in Morocco at that time. The chapter contains two sections : the first discusses the elements of the population who lived in the region such as Berbers, Arab, Jews and Christians and their traditions, beliefs and activities. The second section discusses the centres of settlement in Morocco during the period under study Chapter Three contains three sections : the first deals with agriculture and agricultural wealth and how people developed agriculture and irrigation systems. The second, however, deals with mineral resources and industries that depend on these resources. The third section regardsthe trade and commercial activity in addition to commercial exchange between Morocco and other countries

اثر السعاية والوشاية في الدولة الاسلامية حتى سنة 247هـ/861م == The Result of AL - Saiya and AL - Wishia in the State of Islam until 247A.H| 861A.D

Author name: حسام صبار سلمان الدعمي
Supervisor name: جاسم ياسيـن محمد الدرويش
General topic: History
Specific topic: Islamic History
Degree: Doctorate
Language: Arabic
University location: Basrah
First pages:
Abstract: Slander is one of the ancient phenomena in human existence due to hatred and competition among people or for gaining praise and rewards. This study aims at exploring the effects and consequences of slander like killing, imprison, isolation, torturing, and the like. Such consequences are terrible since many well - known figures are exposed to slander.Some people use different types of slander to reach their goals. Some people use slander to displace others from their positions in order to get such positions for themselves, to get some rewards, or to become closer to some authorized people. Sometimes, slander is used to get rid of someone who really does some terrible mistakes, such as using his power to gain personal benefits. A kalifate may take an action against one of his Rulers if this Ruler does something wrong against people whom slander him to kalifate. In some other cases, slander may take the form of fabrication and exaggeration. This is, for example, due to convincing the kalifate of the danger of some people surrounding him. Slander has been widely considered in the era of Umayyad and Abbasside states since these two states have many opponents. Therefore, slander plays a very active role in strengthening their authorities. Consequently, slander is widely accepted at that time as a means that can reveal the intention of many opponents who are considered to be against the regime and the kalifate. It also helps to capture those who did certain bad deeds and disappear. The regimes of these two states have encouraged slander and grant rewards and money to those who slander and make them closer to them. This study consists of an introduction, four chapters, a conclusion, and a list of references. Chapter one deals with the concept of slander and its historical stages. The first chapter is divided into three sections. Section one deals with the definition of slander linguistically together with some vocabulary and terms related to slander. Section two deals with slander in religion (first testament, second testament, and Islam). Section three deals with slander in some nations before Islam such as Greeks, Romans, Persians, and Arabs. Chapter focuses on the effects of slander in the process of extermination. This chapter is divided into two sections. Section one deals with men of authority such as ministers and the like whom are exterminated as a result of being victim of slander. Section two deals with opponents exterminated as a result of being victim of slander. Chapter three tackles the prison punishment due to slander. This chapter is also divided into two sections. Section one deals with authoritative people being imprisoned due to slander. Section two deals with opponents being imprisoned due to slander. Chapter four deals with physical and spiritual effects of slander. This chapter is divided into three sections. Section one deals with isolation punishment that rulers, leaders, and judges have suffered from. Section two deals with torture punishment. Section three deals with exile and fines punishments together with escape and hiding effects due to slander. Historical events are chronologically arranged and studied.

البشاشة في فكر ائمة اهل البيت (عليهم السلام) == Cheerfulness according to Ahl - Albeit (peace be upon them

Author name: ايـة بـدر مالك
Supervisor name: حميد سراج جابر الاسدي
General topic: History
Specific topic: Islamic History
Degree: Doctorate
Language: Arabic
University location: Basrah
First pages:
Abstract: The present subject, which is entitled " Cheerfulness according to Ahl - Albeit (peace be upon them), studies the concept of cheerfulness, which is a mode of life or a valued system when communicating with others on the moral and materialistic levels. These are built on the direct frames pertained to humans' activities besides the psychological aspects and systematized convulsion that are linked to thinking which leads to a complete style exemplified by Ahi - Albeit as a deep central strategy. This has embraced and collected every prospect of life concerning happiness such as smile, rejoicing, cheerfulness, and congratulation besides others. This can be justified by Ahl - Albeit's thinking beyond tradition and hadith, putting it in its framed system to attain reconciliation with all its items. This is done as an attempt to make this thinking style excluded from the style of limitation, cornering and religious inveigling which lack structural activity and animation. These features were framed by Ahl - Albeit according to religious developmental rules. The research is divided into four chapters preceded by an introduction and closed with a conclusion. The first chapter is about the concept of cheerfulness and the related items. This chapter treated the subject from the linguistic point of view. Chapter two presents the aspects and signs of cheerfulness, which are varied and different, as well as its scope from the moral and materialistic perspectives. This chapter is also concerned with its conditions put forward by Ahl - Albeit. Chapter three discusses the resources of cheerfulness that spot the moral and materialistic aspects in a variety of social, scientific and ritualistic situations. Chapter four is about the facts and effects of cheerfulness that represent the results attained by the goals put by Ahl - Albeit (peace be upon them

رعاية الرقيق في فكر وسلوك ائمة اهل البيت == Slavery Care in the Thought and Behavior of Ahlulbayt Imams (Prophet's Family) (PBUT)

Author name: محمد احميد عبل الركابي
Supervisor name: نزار عبد المحسن جعفر الداغر
General topic: History
Specific topic: Islamic History
Degree: Doctorate
Language: Arabic
University location: Basrah
First pages:
Abstract: The phenomenon of slavery is a social, economic, political and legal phenomenon of civilizations, nations and States that preceded the emergence of Islam for centuries. It is one of the episodes of human development and has produced impressive results for the history of mankind. The concept of slavery denotes ownership and slavery, and making a man a slave for another person as a reason for, which is different according to the laws of the nations and their laws. The meaning of slavery and its essence is the loss of a person's liberty and a man becomes a commodity owned by another person called the owner. So the slave is vulnerable to the act deprivation of life through killing or punishment and torture. Slavery may be lied in the husband and his family of the slave and disqualifies him from owning and disposing without a warrant from the owner.Islam represents a stage of human transition that humanity has never known before in dealing with slaves as human beings, not as a commodity with a spirit, and presents a problem that Islam has not prevented slavery. It will not be fought or abolished slavery at the beginning. , which is contrary to the general philosophy of Islam, which is based on freedom and equality. Islam is a religion reconciled between the beliefs and customs inherited at the beginning of its appearance and its laws, despite being temporary.Thus, the abolition of slavery as a normal economic situation in societies before the advent of Islam in dealing with the slavery system explained an intention of Islam to drain the sources of slavery and resources until the end of this system - with time - to cancel and without a social unrest.As for the care of Ahlulbeiyt Imams (PBUT) of the slave, it was a humanitarian message whose chapters are integrated with the essence of Islam and its principles in the glorious Quran and the purified Sunnah. As far as its integration is concerned, it is accurate and comprehensive covering all walks of life in society. After the death of the Prophet (PBUH) and the covenants that followed and the rule of sons of Abbas and Umyyad, even if this message was formed and presented in normal social, economic and political conditions and without difficulties and obstacles and without sacrificing lives and lost their humanitarian impact, it would become meaningless.Its principles, conditions, philosophy, and objectives were formulated under harsh and painful conditions, which were paid by the Imams of the Ahlulbayt Family and their followers, who were killed, displaced and persecuted. Yet the bitterness of these circumstances produced good and promising results. These results preserved the essence and existence of Islam and proved the merit and competence of the Imams of the Ahlulbayt (PBUT). This revealed eligibility and leadership of Ahlulbayt Imams (PBUT) in leading the nation including slaves, who represent the most vulnerable social, poor and humiliated groups. So the whole care paid by Ahlulbayt Imams (PBUT) to slaves has become a wonderful example of the humanitarian deal from which the International Conventions of Human Rights and International Humanitarian Law derived the content of its texts and practices in the context of International relations and the world

النبي محمد (صلى الله عليه واله وسلم) في مؤلفات مونتجمري وات عن السيرة النبوية دراسة تحليلية مقارنة == The Prophet Mohammed (P.B.U.H.) In Montgomery Watt's Authoresses, about Prophetic Biography, a Comparative Analytic Study

Author name: ماهر جواد كاظم الشمري
Supervisor name: عادل اسماعيل خليل العبود
General topic: History
Specific topic: Islamic History
Degree: Doctorate
Language: Arabic
University location: Basrah
First pages:
Abstract: The oriental studies have been extended to include all the aspects of the eastern heritage in general and specifically the Islamic heritage . In these studies , the interest in the prophet 's life has been increased in an exaggerated way . Some of these studies were fair and agree with common opinions in the Islamic sources and some are not depending on the different oriental schools and according to opinions and beliefs of the orientalists. However , they used to use the weakest narrations in their writings to harm the prophet's character which was the subject for the studies of Muslims and orientalists. One of the most known orientalists in the twentieth century was the British Professor Montegmry Watt who devoted his life to study Islamic religion and the history of the prophet . He wrote about the prophet in his books ( Mohammed in Mecca , Mohammed in Al - Madina and Mohammed the prophet and the man of the country " the politician " ) . In this dissertation , these books have been studied , analyzed and compared with the Islamic sources . The dissertation has been divided into a preface , five chapters and the conclusion which included the findings of the study . The chapters are different in the number of pages according to the demands and the importance of each chapter . The first chapter which is entitled ( orientalism in historical glance ) has tackled the linguistic and terminological meanings of Orientalism , the stages of the development of orientalism and the reasons and aims behind it . It also gives a summary of the most known British orientalists , and their roles . Then it presents the life of Montegmry Watt from birth to death passing through his academic and ideological education in the church , the positions which he took up , his works , his way of writing about the prophet and the resources which he depended on . The second chapter is entitled (the prophet Mohammed's (P. B. U. H) Life before the Mission) . This chapter is devoted to study the prophet's life in an a chronological order and the opinions which Watt has presented , we agree with some of these opinions and disagree with others . The chapter started with the prophet's name and his honorable kinship . It tackles his birth , childhood , his work in trade , his marriage and his happy life with his wife Khadeeja ( piece be upon her ) who helped him before the mission and supported him after the mission . Then the chapter shows the role of the prophet in public life in spite of being young , when he took part in Al - Fujaar war , his presence in Hilf Al - Fudhul , presenting the solution to solve the dispute between the Qurashi people about raising the black stone and taking part in building Al - Ka'ba , the house of God . The third chapter sheds light on (the prophet Mohammed's (P.B.U.H) Summons in Mecca ) . The mission passed through two stages ; the secret stage and the public stage that witnessed the defeat of paganism and polytheism . The chapter starts with the stage when the prophet began to meditate in isolation in a cave called Hira and the opinions about the reasons behind that isolation . It also discusses the dispute whether the prophet Mohammed was ignorant or could read and write like other prophets . It also deals with the proof of the prophet's prophecy represented by the inspiration which Watt's deny . It also deals with specific verses ( ayyat )called satanic verses which Watt supports . The chapter presents the most important events that happened in Mecca like the apposition of Qureysh to the prophecy , the Muslim's migration to Al - Hebesha which Watt thinks that it took place for economic reasons , then the siege of the Muslims in the reef of Abi Talib . The siege ended by a miracle which God told the prophet about so that the idolaters believe in his prophecy . Watt ignores that miracle . Then the prophet's going to Al - Taef was an attempt to spread out the Islam beyond Mecca . Finally , the chapter ends up with the prophet's success in making an agreement between Al - Aws and Al - Khazraj in Yathrib which became the city of the prophet . The fourth chapter is entitled (the prophet Mohammed's (P.B.U.H) Summons in AL - Madina with Militarism and Political Sides) .This chapter is devoted to the transformational stage in Al - Madinah that starts by the Migration to Yathrib which became Al - Madinah Al - Munawara after the prophet's arrival . It witnessed the building of the honorable prophetic Mosque which was a distinctive sigh for the appearance of the Islamic cities , followed by writing the document which was the constitutional law that regulates the life of people in Al - Madinah and determines the relationship between the Muslims and other people in Al - Madinah , the Muslims themselves with each other , and the relation between the prophet and the Jews ( Bani Qureytha , Bani Al - Nadhir and Bani Qeynuqaa ) .To spread out the Islam , the prophet contacted the Arabic tribes in the Arabian Peninsula . Watt claims that the prophet contacted the tribes only in the northern part of the Arabian Peninsula . The prophet has also sent messengers to kings to inform them about the new religion . When the Islam has become a great religious and political power in the Arabian Peninsula , delegations came to announce their Islam . This made Watt raise doubts about the prophet ad minimize his role . Then he draw the picture of the prophet as a raider and he mixed the Arabian raids with Al - Jihad in the Islam . The fifth chapter ( The Prophet Mohammed's (P.B.U.H) Summons in AL - Madina with Sociality and Legislative Sides ) is specified to the works of the prophet in Al - Madinah . It starts with the fraternity between the supporters and migrants to help the migrants and lessen their feelings of bitterness of being away from home . In regard to the prophet's marriages , Watt explained them in terms of only one impetus and that is the political impetus . He tried to describe the prophet as a politician who cares for nothing except fulfilling his political ambitions . In fact , Watt ignored all the other impetus for the prophet marriages like the social , religious and social impetus . As for the last period of the prophet's life , Watt ignored a lot of its aspects in spite of its importance . Moreover , he ignored a lot of the prophet's innate peculiarities ,and raised doubts about the Qur'an and its collection and regards it as the creation of the Prophet Mohammed . The study has arrived at many conclusions like Watt's denial of the inspiration and regarding it as a kind of super consciousness , raising doubts about the Qur'an and saying that it was created by the prophet for some periodical demands , Claiming that the prophet has taken a lot from previous religions : Judaism and Christianity , saying that the prophet has a political impetus for his multi - marriages and accusing the prophet of taking Al - Jihad for the sake of God as a way to earn financial benefits and to spread beyond the Arabian Peninsula

الحياة الاجتماعية والسياسية والثقافية للتجار في مجتمع بغداد في العصر العباسي 145 - 656هـ / 762 - 1258م

Author name: شكري ناصر عبد الحسن المياحي
Supervisor name: ابراهيم جدوع محسن
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Basrah
First pages:
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