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المسارات الوسطية في فكر الامام علي (عليه السلام) : دراسة في نهج البلاغة == The Moderation Trends in Imam Ali's Intellect : A Study in Nahjul - Balagha

Author name: اروى عبد الواحد رحيم
Supervisor name: حميد سراج جابر الاسدي
General topic: History
Specific topic: Islamic History
Degree: Doctorate
Language: Arabic
University location: Basrah
First pages:
Abstract: In the middle of the challenges that the Islamic nation passes through during the modern times which affected the presence of the communities and their future, moderation appeared as an important approach to build a sound society. The intellectual visions of the Prince of Believers (peace be upon him) described moderation as a vital cure. This thesis entitled (The Moderation Trends in Imam Ali's Intellect : A Study in Nahjul - Balagha) is divided into three chapters preceded by an introduction and followed by conclusions. The prelude is entitled (The Concept of Moderation and Its Intellectual Implications), it defines moderation and shows its linguistic and terminological significances. It also shows intellectual accommodation of the concept of moderation and then studies the developing expression of moderation from Islamic perspective which basically depends on the Holy Qura'n and prophetic sunnah and its application by the Imams of Ahlu - el - Bayyt (peace be upon them).Chapter one is devoted to the study of (The Perfection Paths in Belief and Intellect). Including the status of integration, whether in ideological thought and knowledge or legislation or educational rules that the Imam shows in the worship paths in order to move to the path of integration and perfection through moderation. Section two studies the importance of moderation in the belief in the position of Imamship and its dimensions of loyalty.Chapter two which is entitled (Organizational Paths and Strategic Orientation) is divided into three sections. Section one studies the organizational path of the social framework and its sort of philosophy. Section two deals with the economic path. While section three deals with the organization of the military framework and its relationship with the leadership. Chapter three displays (The Educational Paths and Their Inclusive Nature). Imam Ali (peace be upon him) put some protective regulations, this is studied in section one. In section two, the guiding rules, as they were proposed by Imam Ali (peace be upon him), are displayed. In section three, the philosophical purpose, which emphasizes the concept of comprehensive education, is studied. The thesis ends with the most important results that the study concluded. The study consulted many resources that enriched it with the sufficient and beneficial information it its different aspects. The

تاريخ الزهد والتصوف الاسلامي واثره في البصرة خلال القرنين الاول والثاني الهجريين

Author name: عادل اسماعيل خليل العبود
Supervisor name: خليل هاشم عباس الزويني
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Basrah
First pages:

التجيبون في الاندلس ودورهم السياسي والفكري في الفتح حتى منتصف القرن السادس الهجري

Author name: فؤاد حسين علي التميمي
Supervisor name: مجيد ماجد محمد الزامل
General topic: History
Specific topic: Islamic History
Degree: Doctorate
Language: Arabic
University location: Basrah
First pages:
Abstract: The pages of the thesis introduce some of the Andalus historical facets for Tojibis represent a part of this is history. This study endeavours to show the position of Tojibis in Andalus and motivate the scolars to study the Arab families and charactors in Andalus because any new study will introduce new information and facts to the Andalus library.Tojibis had a political and scintific role in Andalus since the Arab conquest till the middle of Hijri sixth century.This is a cause that made the scholas study this subject and trace this contribution of the Tojibis to this period.And because this period witnessed a political activity from Tojibis which ended in Almeria in 484 A.H/1091 A.D.The Tojibis scintific role lasted till the middle of the Hijri sixth century. The period that followed the death of some scientists like Mohammad bin Ahmed known as ibn AlHaj died in 529 A.H. / 1134 A.D., Ibn Baja - Mohammad bin Yahya died in 533 A.H/ 1138 A.D., Ahmed bin Abdul Rehman bin Eissa died in 563 A.H/ 1167 A.D doesn't witnessed emergence of scientist of that kind.There is no an independent study about Tojibis in Andalus except some references in M.A. thesis named "Al thaghr Al Aa'la Al Andalusi" "The upper frontier of Andalus. A study of political states from 95 - 316 A.H/ 714 - 928 A.D" written by Ibrahim Al samarai and some references as well about their settlement in Andalus in "Islamic Arab conquest and settlement in Andalus and north Africa"; A book written by Dr. Abdulwahid Thanoon Taha. There is a written by Dr. Mariam Qassim Taweel "The Kingdoom of Almeria of the era of Al mu'tasim bin Sumadih 443 - 484 A.H/ 1051 - 1091 A.D.".What is remarkable that the researcher made arrangements of the biographies according to their alphabet order when he studies the contribution of the Tojibis to the scientific process.This study in volves four chapters in addition to a production : Chapter one is divided in to three parts. The first part studies the origin of Tojibis and their contribution to conquest of Andalus then I studied the Tojibian Salamas in Huesca.The third part in volves the political role of Tojibis in the upper frontier through the principality 138 - 316 A.H/ 755 - 928 A.D., the caliphate era (316 - 422 A.H/ 928 - 1030 A.D) and what is called "the states of sacts" era 422 - 484 A.H/ 1041/1091 A.D.Chapter two is dedicated for religious studies which has something to do with Holy Quran. These studies involves reading and interpretation sciences. Then I took the Holy Hadith of Prophet Mohammad, of "AlRai" who have their own opinion to under stand and explain the Holy Quran and Hadith, matter of religious instructions, science of documents and finally some other Tajibis biographies.Chapter three is indicated for Arabic language studies including grammar and literature. Literature in volves poetry and prose. Prose, as well, includes oration letters and then I mentioned the Tojibis who had their own role in prose field and finally eloquency come.Chapter four includes rationalism and experimentalism that involve philosophy, medicine, engineering, history biographies and music. This study admitted a group of modern Arabic resources and others trduslated from another languages Arabic. Searches, assays, letters these and other foreign resources are available in this chapter as well.In conclusion : I reach some conclusions the most important of them one : Tojib tribe is one of Arab tribes that contributed to the Andalus conquest.Mousa bin Nossair's compaign implied so many leaders and officers of this tribe. Tojib tribe settled in the northern east of Andalus particulary in Saragossa, Droca, Huesca, Calatayoub and Almeria as well. Two families of this tribe emerged on the political stage. The first family of Abdul Rehman Al Tojibi appeared at the upper frontier. The second one is the family of sumadih in Almeria. The Tojibis role is not reduced to the political side but extended to scientific and religious life as well. Al Baji was one of the famous scholars among Tojibis in Andalus. Religious men such as Abu lzhaq Al albiri interested in poetry and philosophy as well. Al zarqali and other scientists that contributed to the scientific movement in Andalus

الامام الحسين (عليه السلام) في كتاب الطبقات الكبير لمحمد بن سعد ت230ه == Imam Hussein in Great classes book of Muhammad bn Saad(230 H.D)

Author name: سالم لذيذ والي الغزي
Supervisor name: شكري ناصر عبد الحسن المياحي
General topic: History
Specific topic: Islamic History
Degree: Doctorate
Language: Arabic
University location: Basrah
First pages:
Abstract: Praise be to Allah, Lord of the worlds and peace and blessings be upon our master Muhammad and his good and pure family. Of the well - known that Imam Hussein had played a major and pivotal role in the events of Islamic history. This role has had a great and wide impact all over the globe to this day . Many historians took up his revolution and his biography according to their method and intention , some of them , used the summary, others used details . Among them was Mohammed bin Saad al - Basri ( 230 H.D \ 844 A.D) , the fact that this author was known in leadership in writing history of the first and second centuries A H . moreover, his book " great classes book of Ibn Saad " is one of the first books that classified in the strata of the companionsand those who came after them until his time. Although the book has been printed several times since 1904 AD, but all these editions have been removed from the translation of Imam Hussein , and the information of the book did not appear to the scholars, researchers and readers only after one hundred year after its printing. So scholar thought it had not translated about Imam Hussein.The study included a preface, five chapters and conclusion . The boot came to show the author and his writing in general , his book and the general classes in particular , which include the resources and methodology of Imam Hussein. The first chapter included three topics dealing with social dimensions, worship and politics , which focused on his birth, name , sons and his wives. The second chapter included Imam Hussein's preface to the event through his dealings with the Amawyeen authorities and his supports and Shiites and the transmission of books and messengers and how to deal with the obstacles that faced his revolution.B As well as his way of responding to those who were advised by those who differed the ways of thinking, which most mentioned Ibn Saad . that Imam Hussein used several methods to respond to them. The third chapter the writer focus on the armed options in the revolution and how he faced enemies , which included his arrival in Karbala and his killing and martyrdom with his all family. The fourth chapter explained the implications of Husseiniya Revote on the Amawyeen and Islamic societies, and how this led to the destruction of the rule of Umayyads. The fifth chapter focused on the importance of Ibn Saad's novel in historical sources which indicated the importance of his novel to historians, who were in his time or who came from beyond. Including Ibn Asakir in his book " History of Damascus " and Sibtt bin Jawzi in his book " Reminding Characteristics " . the conclusion showed the most important results reached by the researcher.Adopted the study on two hundred and sixty major source and secondary references .In conclusion, this effort modest is an attempt to define the character sacrificed everything for the defense of religion and save the nation of injustice and slavery.

عبد الله بن جعفر بن ابي طالب عليه السلام 1 - 80هـ / 622 - 700م : دراسة في حياته العامة

Author name: انور عبد علي حميد
Supervisor name: ابراهيم جدوع محسن السلمي
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Basrah
First pages:

الحياة الاسرية لائمة اهل البيت (عليهم السلام)

Author name: مها عبد الله نجم
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Basrah
First pages:

المهن والصنائع الوافـدة من اقاليــــم المشـرق الاسلامـي الى العـراق (41 - 656ه/661 - 1258م) == The Professions And Handcrafts coming from The Territories of the Islamic Orient To Iraq from ( 41 - 656 A.H. / 661 - 1258 A.D )

Author name: نـواف فاضل ناصـح السكينـــي
Supervisor name: رحيـم حلو محمد البهادلي
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Basrah
First pages:
Abstract: The subject of professions and handcrafts expatriated to Iraq from the regions of the Islamic Orient during the period (41 - 656h), of important topics that deserve study and research. Because they reflect the extent to the development of peoples and prosperity to the countries, and that this study relates to the economic and social development which has affected a profound impact upon the lives of community's Iraqi society, especially during the Umayyad and Abbasid. Iraq has seen during that period a lot of developments at all levels, where Iraq has become a significant center of Islamic state centers, especially in the Abbasid era, as Baghdad became the capital of the state and the center of decision - making, and turned a lot of manufacturers and practitioners to him after the construction of cities and in the forefront of Basrah, Kufa, Wasit, Baghdad, and the spread of markets and increased demand for labor and artisans. This led to an entry of many professions and trades of the Islamic Orient regions, some of which came from the tribes coming from the Arabian Peninsula to Iraq after regionalism the country, a return to the Persian or Indian or assets Chinese. This is because the government at that time did not impose restrictions on workers included all religions and nationalities of non - Arabs and brought particularly in the first Abbasid era, and with the transition moved many of the professions and trades to Iraq, has been confined to my studies in Iraq, particularly without other Arab countries during the Umayyad and Abbasid.The importance of the study of professions and handcrafts coming from the orient regions to Iraq during the eras mentioned being a subject worthy of study, in addition to reflects the economic and social development of the Iraqi society, it is a firstborn subject as it did not compose any independent, comprehensive and special book except any research that was written and are not exceeding research articles. They are simple, but my search for the roots and origins of occupations and trades and are the invented and made known before others. And then how moved to Iraq and when they came to it and who introduced and at any place and time has, based upon the information sources of historic al or through the conclusion based on events close to it or evidence to suggest so, on the condition that those occupations and professions have practiced in the territories of the Islamic orient before Iraq and moved to it later.And highlight the difficulties I encountered is the complexity of the subject and its complexity and lack of material dispersion in the bellies of books of different types, requires the researcher to note the various historical and literary books and geographical and even Medical books, so it can give a clear picture of the research subject. The thesis contains four chapters, preceded by an introduction and inflict its conclusion as if scientific material. The first chapter contains the occupations and trades as their content deals with language and the difference between them. The second topic deals with prodding from Allah almighty and Prophet and Imams and scholars and elders, to work and livelihoods and halal through Quranic verses and Hadith, impact, as Sources of Islamic legislation. And we discuss in the third section in preparation for most professions and trades in Iraq until the end of Rachidi. The fourth episode had the concept and name of Iraq and its geographical borders, and the names, borders of Islamic oriented regions and the date of their conquest by Muslims.The second chapter, which can regard it a cornerstone of the research has assessed on five topics. The first one is the cultural professions included both the writers and writing, translation and bookbinding and librarian Education and scientific careers in schools. And the second topic dealt with by professionals and are both photography and music and singing and engraving on wood sculpture in stone, bricks and plaster.In the third topic, we address health professionals within hospitals (mental hospital), bathroom supervisor and the most prominent jobs inside the bathrooms. The fourth topic contained the financial professions and are both exchanging and banking. The fifth topic talking about the variety of occupations not associated with the topic and is both the ice - seller and astrologers and supervisor of the hotel and professions within the hotels.Chapter three is the second important pillar in the thesis it was devoted to studying the handcrafts from the Islamic orient regions to Iraq, and has three topics. The first topic contains chemical industries are both paper and sugar, soap and perfume & paints and wax, porcelain. Second topic deals with the mechanical industries and mills and locks and watches. The third topic dealing with various industries and monetization, embroidery and candy.Chapter four is a supplement to the second and third quarters and included professions and handcrafts in Iraq and what the delegation changes coming from the Islamic Orient regions, and divide it by two subjects. The first one discourse textile trades occupations included clothes, curtains, carpet, rugs and cushions. The second subject contained a variety of industries and occupations, multiple and as follows iron and mineral industries and wood industries, ships and boats, leather tanning, mats, glass, jewelry and construction industries, construction materials, nourishments, food, weapons, trade and agriculture. All of these professions and favors persist in Iraq since ancient times and are one of the necessities of life, wherever it is found, but the search term entered by a lot of changes and additions due to friction and entropy, and interaction between civilizations and Nations, especially orient regions.

مرويات الكوفيين في السيرة النبوية حتى منتصف القرن الثالث الهجري == Novel Kufic The Prophet Biograph Mid - third century of Hijrah

Author name: هنادي مهدي كريم الياسري
Supervisor name: شاكر مجيد كاظم الحواني
General topic: History
Specific topic: Islamic History
Degree: Doctorate
Language: Arabic
University location: Basrah
First pages:
Abstract: Throughout our study of the prophetic life, and according to the Kufian study, we have come to a number of conclusions : 1 - Al Kufa is regarded as one of the first Islamic cities which was erected as well as Basra at the beginning of Islam as a natural process for the Muslim Arab to raise the banner of jihad and spread it for the sake of Allah. So Al Kufa took upon itself the responsibility of liberating the eastern lands of the Islamic caliphate.2 - Kufa included several intellectual radiant centers which attracted the scholars and the pioneers to its workshops and councils. The mosque is the most important one. For instance, the mosques in the city and Basra played a central cultural role in the early era of Islam. The importance of Kufa became greater when imam Ali (PBUH) settled down in it to make it the capital of the Islamic state in (36AH/ 656AD). He worked on developing the scientific movement and reciting the correct prophetic biography by delivering some of the eloquent speeches in the mosque of Kufa, and these speeches are all included in his book Nahj Al Balagha (The Approach of Rhetoric).3 - The study has come to a result that without the school of Ahl al - Bayt (the prophet’s close family) PBUT and their Shiites, Muslims have known nothing about the messenger of Allah as well as the Islamic sciences. Despite the persecutions which Muslims had suffered throughout history, they were able to provide a clear vision of the character of prophet Muhammad in the Kufian community which is compatible with the image mentioned in the Quran. In fact, the Shiites of Kufa relied in their stories and information on the prophet’s close family, such as Imam Ali PBUH, the prophet’s cousin and the husband of his daughter, who had lived in Kufa. His affinity and familiarity with the prophet enabled him to be the best person to relay the teachings of the prophet, and it also made him a witness to all the contemporary events which he presented in detailed documented stories to the narrators of Shiites in Kufa.4 - The narrators of Kufa gave a great attention to the documented Hadith, and they were known to be the first to research the authenticity of the Hadith at a time the concepts about the criticism of Hadith and its documented source was not familiar or known to others. As a result, the public narrators who were known as impartial and fair relied on the stories and Hadiths of the Kufian narrators due to their accuracy and validity. Thus these documented Hadiths and stories were known as the most authentic and reliable sources.5 - The people of Kufa had a role in showing the utmost care in reciting the biography of the prophet through the honest and true stories which were reported by Imams, the prophet’s selected sons.6 - It has become clear through this study that despite the Kufian environment which was persecuted by the governmental authority, the stories of the Kufian narrators have been foundedand based on the texts of the Quran. The reason behind this creditibility is that the narrators studies at the school of Ahl al - Bayt, the prophet and his close family or because some of them were interpreters of the Quran the reason which made those narrators interpret the prophetic biography depending on their explanation of the Quran.7 - The narrators of Kufa were very accurate in reciting and their understanding of the special story about the prophetic biography. Although some of those narrators got influenced by previous narrators and this influence due to the allegiance to the governmental authorities at that time, most of those narrators endured the hardship of travel to the city to make sure of even one character in the story to ensure its accuracy and authenticity.8 - Some rulers tried to insert some Israeli fake stories into the Kufian story during the period of their rule, but they faced rejection by the narrators of Kufa which led to the dismissing of those rulers.9 - The Kufian records gather the topics of the prophet’s biography. Many written works appeared on various topics of the biography, and this refers to intellectual and cultural environment which they raised in it.10 - The study leads to certain findings which asserts to the possibility of writing the biography of the prophet depending on the Kufian story since it views the subject in detail and to the full

موقف فقهاء المالكية من الدولة الفاطمية في المغرب لغاية سنة 362هـ / 972م

Author name: محمد حلو خلف الفرطوسي
Supervisor name: علاء كامل صالح العيساوي
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Basrah
First pages:

المرويات الشيعية في دراسة تاريخ العرب قبل الاسلام حتى نهاية القرن التاسع الهجري == Shiite Narratives in Studying the History of the Pre - Islamic Arabs Till the End of the Ninth Century AH

Author name: عـلاء حـسـن عـلـوان المحمداوي
Supervisor name: هشام جخيور ميري الربيعي
General topic: History
Specific topic: Arab History Before Islam
Degree: Doctorate
Language: Arabic
University location: Basrah
First pages:
Abstract: The Shiites were interested early in the heritage of the Imams of the prophet Mohammed's House PBUH , and what was raised in the fields of human knowledge, their writings came to include multiple aspects of knowledge, and those aspects of attention to history in all stages, whether it preceded them or those who experienced it, so it became a huge heritage, but unfortunately the paths of the ruling power at that time were against this important scientific heritage and among which that included in the information of this heritage, is the history of the Arabs before Islam according to a vision reflected by the thought of the Imams of the prophet Mohammed's House, or those who adopted their blogging knowledge. This is why my study is entitled (Shiite Narratives in Studying the History of the Pre - Islamic Arabs Till the End of the Ninth Century AH) according to a knowledge - based proposition that do not often go along with what is mentioned by the other sources because of the different structural visions of the formulation of the historical narrative, in addition, it was not preceded by a study entitled this trend, to be the first pioneer of study the history of the Arabs before Islam through Shiite narratives till the end of the ninth century AH.In my study I tried to study the origins of things before Islam and their impact in the Arab society then, so that the movement can be understood before and after Islam. In my research, I rely on a relationship - related approach in the conclusion. Due to the study capacity and multiple joints, it was necessary to divide it into only five chapters and they are : The first chapter dealt with the study of the social aspect where two subjects were included the first dealt with moral values with a sacred foundation such as generosity, covenant, hospitality and neighborhood, and the second topic, we dealt with genealogy with ideological dimension such as Arab and Hashemite descent, Persian , Nabataean and other descents. In the second chapter, we devoted it to study the religious aspect , it included a prelude to the religious names of Arabs before Islam with three sections, the first topic dealt with religious beliefs Such as monotheism, Prophet hood, reanimation and resurrection. The second topic dealt with the practices of the Arabs before Islam such as prayer, fasting and others .The third topic dealt with religions and worship such as monotheism, Magician and Judaism, Christianity and its Sabean religion and idolatry worshiping Hubbal, Allat, Aluzza, Assaf and Naelah.Chapter three deals with the political aspect of the Arabs before Islam and has been divided into two sections , the first topic came under the title of influences in the political event such as the impact of the future news in the political event, and the impact of the geographical location of the political event. The second topic deals with the tribal leadership and prescriptions and the leader and the position of the Arabs to combine the two leaderships.Chapter four is devoted to study the economic aspect and it was divided into three sections , the first section dealt with agricultural activity, the second dealt with the commercial activity and the third section dealt with industrial activity. The fifth chapter was devoted to study the scientific aspect of pre - Islam Arabs and it was divided into two sections : the first one is entitled the title of science with the otherworldly dimension, such as poetry, magic and priests.The second section is entitled sciences with applied dimension such as medicine, veterinary medicine, singing, music and others

انتفاضـة المانيا الشرقيـة عام 1953 وموقف الاتحاد السوفيتي منها

Author name: سعـد علي حسن الاسـدي
Supervisor name: حسين عبد القادر محيي التميمي
General topic: History
Degree: Master
Language: Arabic
University location: Basrah
First pages:
Abstract: The uprising of East Germany in 1953 of uprisings job then and return its importance for being occurred in the time and place of the utmost importance, On the point of time they broke out in a period in which the Cold War has crystallized in Mlhod between the two camps east and west, in addition to that she was one of the first uprisings in Eastern Europe and that has raised fears the Soviets that affect the rest of the Soviet influence in Eastern Europe, and the place they broke out in the area is very important, a Germany which was then the cause of the outbreak of two world wars and the strategic task was teased competition and a struggle for control of the strategic reasons, was the United States believes that Germany is generally the wall real hard, which can be a strong barrier generally tide Communist, while the Soviets wanted to East Germany to be a starting point for dissemination of communism toward Western Europe, and had these two forces the ability to decide the fate of the world and that appeared on both sides of the balance of power , and the back of what is known ( the double polar). The German question since the end of World War II, a key element in international politics between the poles mentioned in Europe, was not the defeat of Germany in the war and eventually put an end to the problems of international, but it was the beginning of the road towards the problem of a new European emerged because of the division, which was applied to German territory, which imposed itself on the victorious allies, which led to the establishment of the victors divided into four zones occupation according to the military presence in each sector, and the capital Berlin, which was at the heart of the sector, the Soviet has agreed to be divided into four areas of occupation, and the merged sectors of the American, British and French in one sector , which became a strip west is dominated by Western countries, and the sector east under the control of the Soviet Union, it is natural that the Soviets were not happy for this gathering because they realized that the Germans in the eastern sector will feel dissatisfied because their compatriots in the western sectors have achieved stronger than unity, and so the two states in Germany in 1949, and both are located under the influence of one of the two big poles United States and the Soviet Union, and each went in a different route dictated by the conditions of dependency and occupation

محمد مزالي حياته ودوره السياسي والثقافي في تونس 1925 - 1986

Author name: رغداء عبد الامام فايز يوسف
Supervisor name: عمار فاضل حمزة العابد
General topic: History
Degree: Master
Language: Arabic
University location: Basrah
First pages:
Abstract: This study addresses the personality of Mohammed Mzali and his political and cultural impact in Tunisia 1925 - 1986, by which the study sheds the light on various aspects of the contemporary history of Tunisia. 1925 chronicles the year of Mohammed Mzali's birth, while 1986 chronicles his dismissal by the Tunisian President, Bourguiba, from all his duties in the country and his sentence to prison. Mzali descends from a tribe of barbaric progeny inhabiting Sous from the side of Agadir, the stronghold of Ait Mzal. In Monastir, he was educated through his primary stage at the Quranic School, then he continued his secondary study in the Sadiki School (1940 - 1947). After, he received his higher education at the Faculty of Arts (La Sorbonne) at Paris, where he earned the Bachelor of Philosophy Degree in a matter of three year. Mohammed Mzali engaged early in the Patriotic Movement because of the historical circumstances that gripped his time, as his early youth age witnessed the escalation of political struggle against the colonial power and the exacerbation of clashes. In addition, his birth and brought up in Monastir, the birthplace of the Tunisian leader, Al - Habib Bourguiba, as well as familial kinship contributed to Mzali's involvement in the political struggle. Mzali studied in the same school where Bourguiba studied in when the first moved to the capital. After gaining the Baccalaureate, he traveled to Paris to study Philosophy. Mzali continued political activism which did not stop in France at the core of the Tunisian and the Maghreb student activity. In 1955, he issued Al - Fikr magazine that was still being issued till 1986 despite the major tasks that he was in charge of. Mzali was well - known to defend Arabic language and culture. While being a lecturer in the Sadiki School and a leading figure in Al - Hur new constitutional party, the first responsibility given to Mzali after Independence was his assignment to establish a general administration for youth and sport, so he had the honor of establishing a national youth policy, structures, organizations, and institutions which he will be working on consolidating them to form what is known as Ministry. So he took over the management of the first Ministry. He joined the structures of the modern national state since the beginning of independence and was appointed the head of the Ministry of Education Office 1956 - 1958. After that, he was appointed the director of the Youth & Sport Management in 1958 and continued in this place till 1964. Then he was appointed at the head of General Directorate of Radio and Television in 1964 as he introduced the Tunisian Television firstly - broadcasted in 1966. At his time, the Radio was also developed in terms of programs and broadcasting space. Since the beginning of 1968, he took over several ministerial positions; the first of which being the Minister of Defense on March 18, 1968, which is the first key ministry. Mzali took over the Ministry of National Education for 8 years starting from December 1969 till March 1980, punctuated by carrying out roles in the Ministry of Health during the period (1973 - 1976). The most important achievement he made in this ministry is Arabization. He succeeded Arabizing the early stages of primary school starting from the first to the fourth grade where teaching is conducted with Arabic language. Then after the fourth grade, French comes into use in addition to Arabic; to that time Tunisian student then had deeply - reflected the native language and had gotten in touch with it. He took over the Ministry of Public Health (1973 - 1976) where he did a lot of work in the field of free health care, as well as its circulation and strengthening its components, given that the national state in Tunisia was founded on three basis : the reformation, circulation, and strengthening of modern public education. In 1980, Mohammed Mzali took over the position of the prime minister as he gave a lot to Tunisia in various fields. Culture, Intellect, and Art had the opportunity to witness a remarkable development through the establishment of robust cultural institutions in addition to the existing ones, like the establishment of Translation & Investigation Institution (Bait Al - Hikma in Carthage), and the National Theatre, as well as developing the existing theatres and the advancement of national festivals. He continued working in his position till getting sacked by Bourguiba in July 1986. Among his works are : Democracy, From the Inspiration of Thought, Attitudes, Studies, The Tunisian House, Perspectives, In the Paths of Thought, Open Letter to Bourguiba, and others. The sresearch deals with the study and analysis of the multiparty system experience applied in Tunisia on October 1981 following the appointment of Mohammed Mzali as the Prime Minister at the head of the Tunisian government in April 1980, who made the democratic openness policy the slogan of his stage. The research then sheds the light on the conditions and factors of experience in addition to its results and the most important parties approved to participate in the elections, and their positions in some of the Tunisian political developments, especially the subject matter of legislative elections that took place in October 1981.

المغرب في كتب البلدانيين : دراسة في الاحوال الطبيعية والاجتماعية والاقتصادية للقرنين السادس والسابع للهجرة/ الثاني عشر والثالث عشر للميلاد == Morocco in Albuldanyen's Books : A Study in Natural, Social and Economic Affairs during the 6th and 7th Centuries A. H./ 12th and 13th A.D

Author name: حلا عثمان محمد
Supervisor name: مجيد ماجد محمد الزامل
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Basrah
First pages:
Abstract: The importance of this study "Morocco in Albuldanyen's Books : A Study in Natural, Social and Economic Affairs during the 6th and 7th Centuries A. H./ 12th and 13th A.D." stems from the importance of Albuldanyens books themselves. This type of writings appeared at the 3rd century A.H. (9th century A. d.). The reasons behind the emergence of such type of writings were several : some of them were Religious reasons related to the performance of the Hajj, determining Qibla direction; other reasons were scientific such as Traveling to seek knowledge, Assigning travelers draw maps of cities and determine the pathways leading to the commercial cities; in addition to some other purposes such as earning money or serving the rulers and their political interests. Albuldanyens, whether geographers or otherwise, depended in their writings upon the observations and inquire. The study falls in three chapters.The First Chapter dealt with the natural aspects, which are divided into four sections : The first of which is about the name Morocco and its Connotations and the divergence among the Albuldanyens concerning this name and the areas included under this name. The second section deals with the geographical terrain in Morocco, while the Third section is devoted to the natural resources in this country containing seashores, rivers, lakes and wells. Section four, however, is devoted to climate.Chapter Two deals with social affairs in Morocco at that time. The chapter contains two sections : the first discusses the elements of the population who lived in the region such as Berbers, Arab, Jews and Christians and their traditions, beliefs and activities. The second section discusses the centres of settlement in Morocco during the period under study Chapter Three contains three sections : the first deals with agriculture and agricultural wealth and how people developed agriculture and irrigation systems. The second, however, deals with mineral resources and industries that depend on these resources. The third section regardsthe trade and commercial activity in addition to commercial exchange between Morocco and other countries

اثر السعاية والوشاية في الدولة الاسلامية حتى سنة 247هـ/861م == The Result of AL - Saiya and AL - Wishia in the State of Islam until 247A.H| 861A.D

Author name: حسام صبار سلمان الدعمي
Supervisor name: جاسم ياسيـن محمد الدرويش
General topic: History
Specific topic: Islamic History
Degree: Doctorate
Language: Arabic
University location: Basrah
First pages:
Abstract: Slander is one of the ancient phenomena in human existence due to hatred and competition among people or for gaining praise and rewards. This study aims at exploring the effects and consequences of slander like killing, imprison, isolation, torturing, and the like. Such consequences are terrible since many well - known figures are exposed to slander.Some people use different types of slander to reach their goals. Some people use slander to displace others from their positions in order to get such positions for themselves, to get some rewards, or to become closer to some authorized people. Sometimes, slander is used to get rid of someone who really does some terrible mistakes, such as using his power to gain personal benefits. A kalifate may take an action against one of his Rulers if this Ruler does something wrong against people whom slander him to kalifate. In some other cases, slander may take the form of fabrication and exaggeration. This is, for example, due to convincing the kalifate of the danger of some people surrounding him. Slander has been widely considered in the era of Umayyad and Abbasside states since these two states have many opponents. Therefore, slander plays a very active role in strengthening their authorities. Consequently, slander is widely accepted at that time as a means that can reveal the intention of many opponents who are considered to be against the regime and the kalifate. It also helps to capture those who did certain bad deeds and disappear. The regimes of these two states have encouraged slander and grant rewards and money to those who slander and make them closer to them. This study consists of an introduction, four chapters, a conclusion, and a list of references. Chapter one deals with the concept of slander and its historical stages. The first chapter is divided into three sections. Section one deals with the definition of slander linguistically together with some vocabulary and terms related to slander. Section two deals with slander in religion (first testament, second testament, and Islam). Section three deals with slander in some nations before Islam such as Greeks, Romans, Persians, and Arabs. Chapter focuses on the effects of slander in the process of extermination. This chapter is divided into two sections. Section one deals with men of authority such as ministers and the like whom are exterminated as a result of being victim of slander. Section two deals with opponents exterminated as a result of being victim of slander. Chapter three tackles the prison punishment due to slander. This chapter is also divided into two sections. Section one deals with authoritative people being imprisoned due to slander. Section two deals with opponents being imprisoned due to slander. Chapter four deals with physical and spiritual effects of slander. This chapter is divided into three sections. Section one deals with isolation punishment that rulers, leaders, and judges have suffered from. Section two deals with torture punishment. Section three deals with exile and fines punishments together with escape and hiding effects due to slander. Historical events are chronologically arranged and studied.

حـزب عمال ارض اسرائيل (الماباي) 1930 - 1968 : دراسة تاريخية == Workers Party of the Land of Israel (Mapai) (1930 - 1968) A Historical Study

Author name: جاسم محمد شغيت الكـعبي
Supervisor name: ابراهيم فنجان صدام الامارة
General topic: History
Degree: Doctorate
Language: Arabic
University location: Basrah
First pages:
Abstract: Political parties are the catalyst upon which the political regime has reckoned in Israel. The presence of these parties is seen as important traits of the modern political systems. The aim of this study is to shed light on the topic of considerable importance regarding the Israeli internal affair through tracing the origin and development of the labor party, identifying its thinking techniques, and its role in the Israeli political and martial institutions in Palestine before the declaration of Israel state. This study also tries to come to terms with that party's political role in Israel. These areas of investigation have motivated the researcher to analyze this party under the title " The Israeli Labor Party (Mapai) 1930 - 1968) : A Historical Study". The scope of this research is restricted to inspecting the development of this party when originated in 1930 up to 1968 . The year of 1930 is the birth of this party up to its end in 1968 after its coalition with other Israeli labor parties resulting in forming the Labor Party (Mapai). The present work is divided into four chapters. The first one is devoted to explaining the Jewish affairs in Palestine before 1930 comprising three sections. The first section is about Jew's migration to Palestine and the conditions that encouraged them to migrate. The second one is concerned with the labor parties and their political and martial contribution in Palestine. The third section is devoted to Jewish religious parties in Palestine. Chapter two is entirely related to the structural and ideological aspects of Israeli labor party (Mapai) and its political and martial attitudes in Palestine from 1930 up to 1948. This chapter is divided into three sections. The first one is about Israeli labor party in relation to its frames, ideologies and contribution in the Israeli institutions, the second one is about this party's role in the political development in Palestine, and the third section is concerned with the martial activity of this party in Palestine. Chapter three addresses mainly Israeli's Mapai party and its political and martial role from 1948 up to 1957, comprising three sections. The first one is concerned with the Mapai party's role in the foundation of Israel state (1948 - 1949), the second one is about its role in the establishment of the state constitutions (1949 - 1955), and the third section explains the political and martial role of this party in the war of 1956 against Egypt. Chapter four mentions the political and martial development in Israel and the Mapai party role from 1957 up to 1968. This chapter includes three sections. The first one is about the political development in Israel and the Mapai party's contribution from 1957 to 1957, the second one states the martial development in Israel and the Mapai party's role in 1967, and the third one is concerned with Lafone case and its impact on the unity of the Mapai party in 1968. The conclusion summarizes the important results.

البشاشة في فكر ائمة اهل البيت (عليهم السلام) == Cheerfulness according to Ahl - Albeit (peace be upon them

Author name: ايـة بـدر مالك
Supervisor name: حميد سراج جابر الاسدي
General topic: History
Specific topic: Islamic History
Degree: Doctorate
Language: Arabic
University location: Basrah
First pages:
Abstract: The present subject, which is entitled " Cheerfulness according to Ahl - Albeit (peace be upon them), studies the concept of cheerfulness, which is a mode of life or a valued system when communicating with others on the moral and materialistic levels. These are built on the direct frames pertained to humans' activities besides the psychological aspects and systematized convulsion that are linked to thinking which leads to a complete style exemplified by Ahi - Albeit as a deep central strategy. This has embraced and collected every prospect of life concerning happiness such as smile, rejoicing, cheerfulness, and congratulation besides others. This can be justified by Ahl - Albeit's thinking beyond tradition and hadith, putting it in its framed system to attain reconciliation with all its items. This is done as an attempt to make this thinking style excluded from the style of limitation, cornering and religious inveigling which lack structural activity and animation. These features were framed by Ahl - Albeit according to religious developmental rules. The research is divided into four chapters preceded by an introduction and closed with a conclusion. The first chapter is about the concept of cheerfulness and the related items. This chapter treated the subject from the linguistic point of view. Chapter two presents the aspects and signs of cheerfulness, which are varied and different, as well as its scope from the moral and materialistic perspectives. This chapter is also concerned with its conditions put forward by Ahl - Albeit. Chapter three discusses the resources of cheerfulness that spot the moral and materialistic aspects in a variety of social, scientific and ritualistic situations. Chapter four is about the facts and effects of cheerfulness that represent the results attained by the goals put by Ahl - Albeit (peace be upon them

اليهود في الاتحاد السوفيتي للمدة من 1922 - 1939

Author name: ايات عبد الحميد مجيد
Supervisor name: لازم لفتة ذياب المالكي
General topic: History
Degree: Master
Language: Arabic
University location: Basrah
First pages:

رعاية الرقيق في فكر وسلوك ائمة اهل البيت == Slavery Care in the Thought and Behavior of Ahlulbayt Imams (Prophet's Family) (PBUT)

Author name: محمد احميد عبل الركابي
Supervisor name: نزار عبد المحسن جعفر الداغر
General topic: History
Specific topic: Islamic History
Degree: Doctorate
Language: Arabic
University location: Basrah
First pages:
Abstract: The phenomenon of slavery is a social, economic, political and legal phenomenon of civilizations, nations and States that preceded the emergence of Islam for centuries. It is one of the episodes of human development and has produced impressive results for the history of mankind. The concept of slavery denotes ownership and slavery, and making a man a slave for another person as a reason for, which is different according to the laws of the nations and their laws. The meaning of slavery and its essence is the loss of a person's liberty and a man becomes a commodity owned by another person called the owner. So the slave is vulnerable to the act deprivation of life through killing or punishment and torture. Slavery may be lied in the husband and his family of the slave and disqualifies him from owning and disposing without a warrant from the owner.Islam represents a stage of human transition that humanity has never known before in dealing with slaves as human beings, not as a commodity with a spirit, and presents a problem that Islam has not prevented slavery. It will not be fought or abolished slavery at the beginning. , which is contrary to the general philosophy of Islam, which is based on freedom and equality. Islam is a religion reconciled between the beliefs and customs inherited at the beginning of its appearance and its laws, despite being temporary.Thus, the abolition of slavery as a normal economic situation in societies before the advent of Islam in dealing with the slavery system explained an intention of Islam to drain the sources of slavery and resources until the end of this system - with time - to cancel and without a social unrest.As for the care of Ahlulbeiyt Imams (PBUT) of the slave, it was a humanitarian message whose chapters are integrated with the essence of Islam and its principles in the glorious Quran and the purified Sunnah. As far as its integration is concerned, it is accurate and comprehensive covering all walks of life in society. After the death of the Prophet (PBUH) and the covenants that followed and the rule of sons of Abbas and Umyyad, even if this message was formed and presented in normal social, economic and political conditions and without difficulties and obstacles and without sacrificing lives and lost their humanitarian impact, it would become meaningless.Its principles, conditions, philosophy, and objectives were formulated under harsh and painful conditions, which were paid by the Imams of the Ahlulbayt Family and their followers, who were killed, displaced and persecuted. Yet the bitterness of these circumstances produced good and promising results. These results preserved the essence and existence of Islam and proved the merit and competence of the Imams of the Ahlulbayt (PBUT). This revealed eligibility and leadership of Ahlulbayt Imams (PBUT) in leading the nation including slaves, who represent the most vulnerable social, poor and humiliated groups. So the whole care paid by Ahlulbayt Imams (PBUT) to slaves has become a wonderful example of the humanitarian deal from which the International Conventions of Human Rights and International Humanitarian Law derived the content of its texts and practices in the context of International relations and the world

النبي محمد (صلى الله عليه واله وسلم) في مؤلفات مونتجمري وات عن السيرة النبوية دراسة تحليلية مقارنة == The Prophet Mohammed (P.B.U.H.) In Montgomery Watt's Authoresses, about Prophetic Biography, a Comparative Analytic Study

Author name: ماهر جواد كاظم الشمري
Supervisor name: عادل اسماعيل خليل العبود
General topic: History
Specific topic: Islamic History
Degree: Doctorate
Language: Arabic
University location: Basrah
First pages:
Abstract: The oriental studies have been extended to include all the aspects of the eastern heritage in general and specifically the Islamic heritage . In these studies , the interest in the prophet 's life has been increased in an exaggerated way . Some of these studies were fair and agree with common opinions in the Islamic sources and some are not depending on the different oriental schools and according to opinions and beliefs of the orientalists. However , they used to use the weakest narrations in their writings to harm the prophet's character which was the subject for the studies of Muslims and orientalists. One of the most known orientalists in the twentieth century was the British Professor Montegmry Watt who devoted his life to study Islamic religion and the history of the prophet . He wrote about the prophet in his books ( Mohammed in Mecca , Mohammed in Al - Madina and Mohammed the prophet and the man of the country " the politician " ) . In this dissertation , these books have been studied , analyzed and compared with the Islamic sources . The dissertation has been divided into a preface , five chapters and the conclusion which included the findings of the study . The chapters are different in the number of pages according to the demands and the importance of each chapter . The first chapter which is entitled ( orientalism in historical glance ) has tackled the linguistic and terminological meanings of Orientalism , the stages of the development of orientalism and the reasons and aims behind it . It also gives a summary of the most known British orientalists , and their roles . Then it presents the life of Montegmry Watt from birth to death passing through his academic and ideological education in the church , the positions which he took up , his works , his way of writing about the prophet and the resources which he depended on . The second chapter is entitled (the prophet Mohammed's (P. B. U. H) Life before the Mission) . This chapter is devoted to study the prophet's life in an a chronological order and the opinions which Watt has presented , we agree with some of these opinions and disagree with others . The chapter started with the prophet's name and his honorable kinship . It tackles his birth , childhood , his work in trade , his marriage and his happy life with his wife Khadeeja ( piece be upon her ) who helped him before the mission and supported him after the mission . Then the chapter shows the role of the prophet in public life in spite of being young , when he took part in Al - Fujaar war , his presence in Hilf Al - Fudhul , presenting the solution to solve the dispute between the Qurashi people about raising the black stone and taking part in building Al - Ka'ba , the house of God . The third chapter sheds light on (the prophet Mohammed's (P.B.U.H) Summons in Mecca ) . The mission passed through two stages ; the secret stage and the public stage that witnessed the defeat of paganism and polytheism . The chapter starts with the stage when the prophet began to meditate in isolation in a cave called Hira and the opinions about the reasons behind that isolation . It also discusses the dispute whether the prophet Mohammed was ignorant or could read and write like other prophets . It also deals with the proof of the prophet's prophecy represented by the inspiration which Watt's deny . It also deals with specific verses ( ayyat )called satanic verses which Watt supports . The chapter presents the most important events that happened in Mecca like the apposition of Qureysh to the prophecy , the Muslim's migration to Al - Hebesha which Watt thinks that it took place for economic reasons , then the siege of the Muslims in the reef of Abi Talib . The siege ended by a miracle which God told the prophet about so that the idolaters believe in his prophecy . Watt ignores that miracle . Then the prophet's going to Al - Taef was an attempt to spread out the Islam beyond Mecca . Finally , the chapter ends up with the prophet's success in making an agreement between Al - Aws and Al - Khazraj in Yathrib which became the city of the prophet . The fourth chapter is entitled (the prophet Mohammed's (P.B.U.H) Summons in AL - Madina with Militarism and Political Sides) .This chapter is devoted to the transformational stage in Al - Madinah that starts by the Migration to Yathrib which became Al - Madinah Al - Munawara after the prophet's arrival . It witnessed the building of the honorable prophetic Mosque which was a distinctive sigh for the appearance of the Islamic cities , followed by writing the document which was the constitutional law that regulates the life of people in Al - Madinah and determines the relationship between the Muslims and other people in Al - Madinah , the Muslims themselves with each other , and the relation between the prophet and the Jews ( Bani Qureytha , Bani Al - Nadhir and Bani Qeynuqaa ) .To spread out the Islam , the prophet contacted the Arabic tribes in the Arabian Peninsula . Watt claims that the prophet contacted the tribes only in the northern part of the Arabian Peninsula . The prophet has also sent messengers to kings to inform them about the new religion . When the Islam has become a great religious and political power in the Arabian Peninsula , delegations came to announce their Islam . This made Watt raise doubts about the prophet ad minimize his role . Then he draw the picture of the prophet as a raider and he mixed the Arabian raids with Al - Jihad in the Islam . The fifth chapter ( The Prophet Mohammed's (P.B.U.H) Summons in AL - Madina with Sociality and Legislative Sides ) is specified to the works of the prophet in Al - Madinah . It starts with the fraternity between the supporters and migrants to help the migrants and lessen their feelings of bitterness of being away from home . In regard to the prophet's marriages , Watt explained them in terms of only one impetus and that is the political impetus . He tried to describe the prophet as a politician who cares for nothing except fulfilling his political ambitions . In fact , Watt ignored all the other impetus for the prophet marriages like the social , religious and social impetus . As for the last period of the prophet's life , Watt ignored a lot of its aspects in spite of its importance . Moreover , he ignored a lot of the prophet's innate peculiarities ,and raised doubts about the Qur'an and its collection and regards it as the creation of the Prophet Mohammed . The study has arrived at many conclusions like Watt's denial of the inspiration and regarding it as a kind of super consciousness , raising doubts about the Qur'an and saying that it was created by the prophet for some periodical demands , Claiming that the prophet has taken a lot from previous religions : Judaism and Christianity , saying that the prophet has a political impetus for his multi - marriages and accusing the prophet of taking Al - Jihad for the sake of God as a way to earn financial benefits and to spread beyond the Arabian Peninsula

طريق الفرات الصحراوي بصره - حلب في العصر الحديث

Author name: ابراهيم محمد ساجت الزبيدي
Supervisor name: طارق نافع الحمداني
General topic: History
Degree: Master
Language: Arabic
University location: Basrah
First pages:

العلاقات العراقية - اليمنية قبل الإسلام : القرن الرابع حتى السادس الميلادي

Author name: زاجيه عبدالرزاق حسن
General topic: History
Specific topic: Arab History Before Islam
Degree: Master
Language: Arabic
University location: Basrah
First pages:

قبائل مذحج قبيل الاسلام حتى نهاية العصر الراشدي : دراسة في احوال السياسية الاجتماعية والدينية

Author name: سعد عبود سمار
General topic: History
Specific topic: Ancient History
Degree: Doctorate
Language: Arabic
University location: Basrah

العراق في عهد الوالي سليمان باشا الكبير 1780 - 1820 : دراسة سياسية

Author name: تنين صادق جعفر الانصاري
General topic: History
Specific topic: Ottoman History
Degree: Master
University: University Of Basrah
Language: Arabic
University location: Basrah

محمد فاضل الجمالي دوره السياسي ونهجه التربوي حتى عام 1958 == mohammed fadil al-jama'li his political role and education approach till 1958

Author name: رحيم كاظم محمد الهاشمي
Supervisor name: كمال مطهر احمد
General topic: History
Degree: Doctorate
Language: Arabic
University location: Basrah
First pages:

حكومة بازركان : دراسة في التطورات السياسية والداخلية في ايران 1979

Author name: جاسم خماس
General topic: History
Degree: Master
University: University Of Basrah
Language: Arabic
University location: Basrah
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