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الاوضاع العامة في مصر خلال حكم الاسرة السادسة 2345 - 2181ق م

Author name: باسم كامل عبد الامير

General topic: History

Specific topic: Ancient History

Degree: Master

University: University of Baghdad - Ibn Rushd College Of Education For Human Sciences

University location: Baghdad

مظاهر الحزن في الشخصية من خلال الادب العراقي القديم : دراسة تاريخية == Sadness Phenomena In The Personality Via The Ancient Iraqi Literature( Historical Study)

Author name: مهدي ناهي مطير العقيلي

Supervisor name: غسان عبد صالح

General topic: History

Specific topic: Ancient History

Degree: Master

University: University of Baghdad - Ibn Rushd College Of Education For Human Sciences

Language: Arabic

University location: Baghdad

First pages:

Abstract: The subject of sadness in the personality , via the ancient Iraqi literature , is considered an essential subject worthy to be considered and to be searched historically. The current study is an attempt to understand the effect of the sadness on the historical events serials and its movements in Mesopotamia, along with the size of that effect. The study deals with the different sadness and its reasons in Mesopotamia via the literature texts.The study includes three chapters ,every chapter includes two researches , every research has many units. The chapter one has been assigned for the different types of sadness that have been dealt by the people of Mesopotamia as to express about their feelings owing to what they have suffered from their daily life. The 2nd research has been about the role of the environment's effect on sadness 's appear, where the environment of Mesopotamia was a harsh one that contributed into growing this phenomena. The chapter two has studied religious sides via the punishments ruled by the gods on the ancient populations of the Mesopotamia and the political factor plays in deepening this phenomena owing to the reiterated invasion faced by the Mesopotamia 's people by the neighbors. The chapter three has been assigned for studying the economic factor effectiveness due to getting control by force on the poor people 's lands ; the poor faced different kinds of oppressions that led to uphold the phenomena of sadness.The study has reached to a set of results , most importantly, sadness that being considered as an ancient one in the ancient Iraqi personality. This phenomena has not been considered as self - formed in the personality , but rather it has been formed by the surrounded conditions. This phenomena has not beennegative , but rather it has been a positive one that motived the people of Mesopotamia to alter their life and their reality and to exert the effort as to construct their eternal civilization. The sadness 's phenomena has not been in one form , but it was in different forms based on the distress and the reasons of sadness. Thus , the subject of sadness has occupied large part of their volumes , texts, whose owners have been efficient in writing and in describing this phenomena with sincerity

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المملكة الوسطى في مصر القديمة : دراسة سياسية وحضارية == The Middle Kingdom In Ancient Egypt Political & Civilization Study

Author name: علي عبد هلال طاهر الساعدي

Supervisor name: مهدية فيصل صالح الموسوي

General topic: History

Specific topic: Ancient History

Degree: Master

University: University of Baghdad - Ibn Rushd College Of Education For Human Sciences

Language: Arabic

University location: Baghdad

First pages:

Abstract: Egyptian civilization an important place in the history of the ancient Near East, they are genuine civilization characterized Bzahertyn main points : first, the foot, and the second always, history Pharaonic history multistage continued without interruption and each era of days through special nature and style, and the era of the Middle Kingdom, which we are going to study what is the only heir Forensic Old Kingdom.Chapter I titled (the political situation in Egypt before and after the establishment of the Middle Kingdom), it has been divided into two sections we dealt with in the first section, titled (Intermediate Period first "social revolution") to examine the causes of revolution and political events that accompanied that revolution, while the second section has titled (the Middle Kingdom) in which we highlighted the conflict between Ahnasia rulers of the kings of the two families ninth, tenth and eleventh kings of the family, which resulted in the establishment of the Middle Kingdom. The second chapter titled (the internal politics of the pharaohs of the Middle Kingdom) has been divided into two sections we dealt with in the first section, titled (system of government and administration) the nature of the changes that have witnessed that era in the administrative institutions beginning of the pharaoh's authority and ending with state institutions and how to run the country and the powers and status The Minister of Territorial Administration and the laws that regulate the society, while the second part, which we called (the systems social And economic) dealt with those systems that prevailed in Egypt at the time and social classes that formed the Egyptian society and focused it on the spread of the concept of social justice between those layers, as well as how it is unable to state the wheel managing the economy growing rapidly adopted as the support of the internal sector, maintain and set up agricultural projects with giving missions to mines and quarries in the initial economic plans.The third chapter was entitled (foreign policy Central to the Queen), which was divided into two sections address the first part of which, titled (foreign policy for the family eleventh) the nature of relations with other countries, and specifically in the south and the north - east, west and north, while the second section talked about (foreign policy twelfth of the family), we reviewed the relationship with Egypt during the reign of that strain with neighboring countries, especially Nubia and the countries of Asia and the West We have given a lot of room for modern relations with Nubia where the relationship gradually even becoming more like what the region be an Egyptian colony In the middle of this family. The fourth chapter titled (cultural manifestations of the era of the Middle Kingdom), was necessary divided into four sections carry first topic address (physical manifestations) and where we talked about the physical facilities that characterized the kings of the Kingdom of pyramids and obelisks and fortresses, while the second section was titled (technical aspects), and in which we dealt with those kinds of appearances inscriptions and photography and sculpture, while taking third section title (cultural manifestations) and we follow the biblical and educational development as well as the literary side and the content of Fiction and the rule. While the fourth section accept ideological side in the Kingdom and how it evolved religious beliefs

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فلسفة نظام الحكم في العراق القديم بين النظام اللامركزي والنظام المركزي : دراسة تاريخية == Phylosohpy Of Reign System In Iraq Between The Decentralized And Centralized System (A Historical Study

Author name: علي احمد عبد الكريم الجبوري

Supervisor name: مزهر محسن الخفاجي

General topic: History

Specific topic: Ancient History

Degree: Master

University: University of Baghdad - Ibn Rushd College Of Education For Human Sciences

Language: Arabic

University location: Baghdad

First pages:

Abstract: Now and after we had finished our thesis writing, we reached to a set of conclusions, can be concluded in the following : First : The emerge of the state in Mesopotamia and whatever the contrariety was in determine its history and whatever the variousness of its nominations whether it was a civil state, a civil kingdom, or a civil town state; the emerge of this state was a natural result of gathering its trinity strategy represented by in developing its political boarders, developing the economy of its society and completing its political and administrative institutions. The rivalry and struggle between town states had rushed in emerging this state since early dynasties period (3200B.C.), and what had accompanied that rivalry and struggle of overwhelming one on another to end that matter by emerging one distance per state in the time of the leader Lugal Zage - Si. Second : The concept of intellectual, religious and political coexistence, interaction and integration between the local clans (Sumerians) and the expatriated clans (AL - Jazreen), had reflected a historical formation of a greatest civilized unit in the history. Also what had those people inherited from their ancestors and their success in uniting their state whether by coalition , peaceful uniting ,or annexation through military transgression had led those people to succeed later in build their decentralized state. Third : As soon as the matter prepared to Sargon of Akkad (2367 - 2316B.C.) , and his control on the political matters in the country ,he declared his strong state demanding a shifting process from political and administrative decentralization in rule to declare his strong centralized state and stating himself a king on the whole geographic territory of Mesopotamia and declaring himself a king on Summer and Akkad until the political , economic and military principals accomplished in his time who succeeded in them to start establishing a civilized , historical and political unit of a new kind where were the strong will and the political wisdom essences for the king and his ancestors the great rule in continuing their centralized state. Forth : The return of the Sumerian rule in the reign of the third Ur kingdom (260 - 1995B.C.), and changing the ruling essence didn’t witness a lax in the centralized reign but it witnessed a development and a new establishment of the strong Akkadian political centralized rule system. So through a deep and accurate sight to what had don each of Ur - Nammu, Shuaiki, and his sons shall give us an ambition presented in the will of this state and its kings to continue the style of the centralized reign were the kings in the Third Ur Dynasty gather between the religious, political, administrative and executive authorities; in other word we can say they tried to gather between the worldly and religious authorities in their centralized ruling system. The third kingdom of Ur didn’t continue Long because two pressures the first ; internal ,presented by the pressure of the Amorite migrations and the second ; is external , presented by Elamite plotting and inciting the Loubi clans in the north ;so both pressures had exhausted the Third Ur State politically and economically to last by Gutian occupation to Mesopotamia. Fifth : The system of the Amorite town states rule didn’t last for a long time (2006 - 1792B.C.), where one of the strong Amorite leaders and by that we mean the king Hammurabi (1792 - 1752B.C.), controlled the state and succeeded in uniting the country and started in inauguration of a united civil centralized state. This matter is what made its king endeavor to establish a centralized style reign after he melt the town states system in one connected with one center and uniting its legislative system through submitting all its kingdoms and regions related to it , to one constitution (one legislation), and also uniting its religious theology in one centralized religion and uniting its military institutes and connecting them with the king and enlarging its army by applying conscription which prepared its rulers politically and militarily ,so the reign of Hammurabi achieved the trinity of the civil state that is after accomplishing its judicial, executive , legislative and even the military authorities

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الالهة الشابة المذكرة بين الموت والانبعاث في الشرق الادنى القديم : دراسة في الوظائف والصفات == The Male Young Deiteis Between Death And Resurrection In Anceint Near East A Studty In The Characters And Functions

Author name: سرى حسين علي الحسوني

Supervisor name: غسان عبد صالح

General topic: History

Specific topic: Ancient History

Degree: Master

University: University of Baghdad - Ibn Rushd College Of Education For Human Sciences

Language: Arabic

University location: Baghdad

First pages:

Abstract: The subject of this thesis is on of the most important subjects that is because it dealt with a content didn’t exist in any other study, it is also an attempt to understand the role of cosmos. The thesis also compared between the roles of these deities and show there and the role of each of them ,the role of them and what had been left of prints on his their society. So, to comprehend the subject as much as it could be, this study has been divided into four chapters preceded by a prelude devoted to explain the geographical sphere of the area of the research and a brief summery about each state of the enceinte Near East States and a conclusion : The first chapter : Includes the male young deities names and their worshiping places. It consisted of three sections ; the first section dealt with the deities names and there references where in it presented the meaning of each deity's name and its references. The second section dealt with the male young deities signals , which shows that each deity has signals distinguish it from the other deities. The third section emerges the geographical diffusion of the male young deities worshipping where the section shows the extent of the geographical spheres that these deities worshipped in them and the most distinguished temples of them. The second chapter : Includes the male young deities' functions and characters and it consisted of three sections. The first section dealt with the functions of the deities and emerges the importance of each function. The second section dealt with the character of these deities where we emerged in it the characters that distinguished each deity. The third section includes a comparison of these deities functions and characters. The third chapter : Dealt with studying the temporary death of the male young deities through three sections. The first section presented the ancient near east people thought about death and its terrors which represent the greatest enigma for human being. the second section detailed the temporary death of the male young deities where as for human being the immortal death is his fate , his deities were meeting a temporary death , and the section dealt with a comparison study of the male young deities. The forth chapter : Includes the male young deities resurrection and divided into three sections. The first section narrated the ancient near east people thought about resurrection which represents a solution to the enigma of death and an exit from it. The second section includes the resurrection of the male young deities which it was an attempt to understand the return of the breed and grow season return. While the third section consisted of a comparison to these deities resurrection. The conclusion of this study was an attempt to shed a light on the idea of death and resurrection of the male young deities in the ancient near east that reached to the following conclusions : Meanings references that are derivate from its functions which it has. Also the study explained the ancient worshipping of deity Dumuzy before the other deities where it worshipped in the forth millennium then the deity Auzeer then after it Baal and finally Telpino; so that is mean that worshipping the deity Dumuzy diffused from Mesopotamia to the rest of the near east countries to reach to the Nile Valley. Each of these deities has temples according the old instructions and texts. All these deities are associated in two functions which are the growth and life ; the death and resurrection. Also it was clear the functions of the deity Auzeer in the first state then the deity Baal then Dumuzy and finally Telpino , in adition to that the role of the deity Auzeer in the upper and lower worlds other than the other male young deities, and that was emerging from the religious Egyptian faith which interested in the lower world more than the upper world. Like the functions were the characters of the male young deities in similarity and differences. The study proved the belief of the ancient near east people in death and it is the fate of all people but at the same time the were afraid of it , so they put on the world of deaths nominees like darkness terror and also those who are running it of deities and devils. The study emerged the absence of all deities from the upper world , but that doesn't mean their all subjection to the real death; where the deity Telpino excepted from that because he canceled and didn't dye; and that absence was for a limited time according to the environment of each society ; except the deity Auzeer which remains in the lower world. The methods of death are associated among the three deities(Dumuzy,Azeer,Baal), according to one of the narratives they all killed, while differ in other narratives; this state also similar in wives.Resurrection wasn't strange on the people of Mesopotamia but they didn't adopt its faith not like the Egyptians who believed in it and considered it the exit of their worry on death , so they drew a nice picture to the after death world ; the same thing was for the Augharets and Hittites. The resurrection of deities were different. The resurrection of Dumuzy can not be happened without the existents of a another one go to the deaths world instead of him, while Auzeer resurrected by Izeas magic ways, the deity Baal resurrected by killing the enemy of the deity Mout and burning it and throwing its ash ; Telpino resurrected by a bee sting after that they held ceremonies to purify him from its anger.Finally the study emerged the importance of the male young deities role in the ancient near east in all the life joints, starting with the growth of plants passing to human being ending with animals

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التنظيمات الادارية في العهد الاخميني (550 - 331 ق.م) == Administrative Organizations In The Achaemenid Period (B.C 331 - 550)

Author name: اسماء جميل راضي

Supervisor name: مهدية فيصل صالح الموسوي

General topic: History

Specific topic: Ancient History

Degree: Master

University: University of Baghdad - Ibn Rushd College Of Education For Human Sciences

Language: Arabic

University location: Baghdad

First pages:

Abstract: In this study The ancient Persian civilization in general. And the Achaemenid civilization in particular Researcher finds Achaemenids that the Kings did not leave written records kept of events that they have experienced. As if to be a glorification of victories or listed the battles they have fought. As well as any mention not up to us the sequence of historical events prepared by scholars and scribes of the royal court by order of any king of kings, the Achaemenids.Especially kings who knew the political wisdom And the efficiency of the state administration, such as King Cyrus II (B.C 530 - 559) and King Darius I (B.C 486 - 521). As they never left only minor administrative records, have been saved in property cupboards indicate that they have succeeded in organizing and managing their empire Therefore, beneficiaries of cultures and peoples systems that bowed under the authority of the Achaemenid Empire. But to say that the existence of such records. It does not mean that prospectors archaeologists were able to provide an archive of the entire administrative nature of the administrative System that the empire.Anumber of reasons, including damage to materials that were used to write it prevented that. And the existence of such records in the capital, PersepolisWas chosen the subject of research in order to identify the nature of the system, which make that a cohesive empire for two centuries (B.C 331 - 550).Before getting into the details of the divisions of research has to besaid what was written. By historians who are interested in studying the Iranian civilizations, especially on the subject of administrative regulations in the Achaemenid era which is a scattered research Therefore, I began to search for the character of the administrative system, which has become Case in the political ,entities that developed on the land of Persia Basically Depending on the circumstances of each entity and nature. Therefore, I divide the study into four chapters. With an introduction and an introductory essay and aconclusion.

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التطاول على الالهة في بلاد الرافدين في ضوء النصوص الادبية القديمة : دراسة تاريخية

Author name: صفاء جاسم حسن المجمعي

Supervisor name: غسان عبد صالح

General topic: History

Specific topic: Ancient History

Degree: Master

University: University of Baghdad - Ibn Rushd College Of Education For Human Sciences

Language: Arabic

University location: Baghdad

First pages:

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دور المعبد والقصر في تطور التعليم في مصر القديمة حتى عام 525 ق.م == Temple And Palace Role In The Education Evaluation In Ancient Egypt Till 525 B.C

Author name: احمد عبد الرضا لازم الكعبي

Supervisor name: مزهر محسن الخفاجي

General topic: History

Specific topic: Ancient History

Degree: Master

University: University of Baghdad - Ibn Rushd College Of Education For Human Sciences

Language: Arabic

University location: Baghdad

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نظام الحكم في اليمن في عصر ما قبل الاسلام من الالف الثاني ق.م الى القرن السادس الميلادي

Author name: ناجي جعفر ناجي

General topic: History

Specific topic: Ancient History

University: University of Baghdad - Ibn Rushd College Of Education For Human Sciences

Language: Arabic

University location: Baghdad