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العمارة التيمورية في بلاد الصغد (771 - 912هـ / 1369 - 1507م) == The Timurid Architecture in Sogdia (771 - 912 A.H / 1369 - 1507 A.D)

Author name: سلوى ابراهيم توفيق محمد الامين
Supervisor name: فاروق محمد علي
General topic: Archeology
Specific topic: Islamic Antiquities
Degree: Doctorate
Language: Arabic
University location: Baghdad
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المباني التراثية البغدادية (1339 - 1377هـ/1921 - 1958م) (القصور والدور) : دراسة ميدانية == The Heritage Buildings in Baghdad (1921 - 1958) (Palaces and Houses) : Field study

Author name: علاء حسين جاسم اللامي
Supervisor name: رفاه جاسم السامرائي
General topic: Archeology
Specific topic: Islamic Antiquities
Degree: Doctorate
Language: Arabic
University location: Baghdad
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الابنية التراثية الشاخصة في مدينة العمارة : دراسة ميدانية == Pillar heritage buildings in the city of Amarah : Case Study

Author name: صلاح الدين محسن زاير الزبيدي
Supervisor name: رفاه جاسم السامرائي
General topic: Archeology
Specific topic: Islamic Antiquities
Degree: Doctorate
Language: Arabic
University location: Baghdad
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تخطيط وعمارة المشهد الكاظمي حتى نهاية العصر العثماني 1337هـ/1918م == Planning and landscape architecture Kazimi Until the end of the Ottoman era

Author name: سليمان حسين محمود الفراجي
Supervisor name: زين العابدين موسى جعفر ال جعفر
General topic: Archeology
Specific topic: Islamic Antiquities
Degree: Doctorate
Language: Arabic
University location: Baghdad
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Abstract: Kadhmiya shrine formed the first nuclei of a city known by the name of Kadhmiya which took its sacredness from the religious factor which is its raison d’etre. The city of Kadhmiya attracted many people who live near the shrine and in the nearby sectors like the land of Um Jaafar. Some of them took the businesses that are associated with the shrouding of the dead and burying them or those who serve the pilgrims and provide food and shelter for them. The cemeteries of Quriesh have become in the time of Al - Hamawi (died in 626/1228) a circled city and there are many people.2. The Kadhmiya shrine is regarded as one of the hallmarks of the planning of the city of Baghdad because Imam Kadhum (PBUH) was buried in the cemetery of the Quriesh which is part of the Little Shwenzi that the Abbasid Caliph Abu Jafaar Al - Mansour (136 - 158 A.H./ 754 - 775 A.C.) to make it a cemetery for the Hashemite. The fate has it that the older son Jafaar ben Abi Jafaar Al - Mansour (150 A.H. / 767 A.C.) who occupy the position of the emir of Mosul on which a dome was built on the shrine to be the first shrine in the Islamic history.3. The historical sources did not show the form of construction above the tomb of Imam Mousa Al - Kadhum (PBUH) and only mentioned the place of his burial. His holy shrine is near the shrine one of the Noflians. It is believed that the shrine of Imam Kadhum has attracted the attention since burial near thebQuriesh cemetery mostly his dome was made of timber above after his burial.4. The holy shrine passed through various architectural developments that acquired the attention of the most caliphs and the sultans and kings to ruled Iraq until the day.5. The events of the year (443 / 1051) formed the turning point in the expansion of the Kadhmiya shrine and most likely the event formed new beginning for the building of this shrine. Most of the shrines including Jafaar ben Abi Jafaar Al - Mansour’s shrine were subjected to a fire. Most likely the only shrine that was built is the shrine of Mousa Al - Kadhum and his grandson’s Mohammed Al - Jawad (UBUT). This shrine meant a great to the Shiite who dwelt in the karakh. That means it acquired more area for expansion of the shrine of Kadhmiya. Perhaps, the construction of the shrine included building of two domes one for Imam Kadhum and the other for his grandson Al - Jawad.6. The structure of the sacred Kadhmiya shrine and the Safavid which persists until this day goes back to the era of the Safavid rule of Iraq. The old building was removed and new one was formed based an order by the Sultan Ismael Al - Safawi in (914/1508), it ended in (936/1530), i.e. in the reign of his son Tahamasib (930 - 984 / 1524 - 1576). The process continued so that the holy shrine took it final form in the year (1332/1914), i.e. before the end of the Ottoman in few years. The Ottoman existence in Iraq (1335/1917).7. The Kadhmiya shrine preserved to us samples of the Arab calligraphy that was used during the time. The Thulth or tripleccalligraphy used in writing the memorial tape which is 70 meter long. This was the most important development of this calligraphy on the Iranian style of the Safavid era it tends to dents, i.e. extending the letters’ upper part to the above.8. The Arabic Islamic architecture depended in choosing the suitability of the planning, in addition to the consideration of the climatic circumstances and the necessary elements of architecture. That is manifested in the planning and architectural element and the materials used in the Kadhmiya shrine. It reflects the development Islamic Arab architecture attained in Iraq at the end of the Ottoman era.9. The architect used the shoulders to great extent in building the Kadhmiya shrine. Perhaps, the sizes of the domes which crown the hall of the Kadhmiya shrine require big pillars to receive the pulling which it is subjected to. They are important in the thing poles. It was natural for the architects to think of problem to find the suitable support.10. The Kadhmiya shrine is characterized by the existence of many minarets that surround the corners of the Kadhmiya shrine, while four minarets in the hall of the holy Kadhmiya shrine. The Kadhmiya shrine is unique and mostly contains two minarets that surround the main large space of the mosque.11. The architect based in distributing the structural units on the tomb hall and the surrounding porticos surrounding it which is regarded as the process of distributing the other structural buildings. The holy Kadhmiya shrine is surrounded by an open portico around the holy garden.d12. The Kadhmiya shrine is characterized from the other religious shrines in the painting of bird on ceramic tiles within botanic subdivisions some of them peacocks on the open portico. Dr. Abdul - Aziz Hamid thinks that these paintings refer to purity. Unfortunately, these paintings were removed were replaced by botanic removals.13. The Kadhmiya shrine contains two big domes that crown each of the tombs of the Imams (PBUH). The domes were characterized by the pointed swollen shape which is the means of architecture from which the architect aims at increasing the awe and glamor of the dome. It was also characterized by the double domes which the external shape is different from the internal shape, and the shape of the internal dome is flat that are not above the level of the external walls of this part of the building. The two domes were decorated with golden bricks and from inside the mirrors were used and it includes the geometric and botanic units and verses of the holy book of Allah. I think the mirror a piece in the decoration of the two domes was not for decoration but to provide the greatest lighting possible.14. The Kadhmiya shrine is characterized by the existence of three big roofing that preceded by porticos and the eastern and western walls that characterize the roof of the qibla wall in the pillar.15. The Kadhmiya shrine includes a great number of porticos and huge walls that penetrate a number of entrances of the shrine which does not exist in the nearby shrines.e16. The Kadhmiya shrine is like the other shrine subjected to the maintenance and renovations like the removal of the two pillars which lie inside the holy shrine which means the removal of part of the writing tape that amount for the 70 meters, and then severing the tape that would lead to damage. One of the works that I cannot find justification for is the removal of the ceramic tiles which represent animal figures. It was one of the features of the Kadhmiya shrine.17. Also, the boxes of the tomb were removed in 2008. These boxes are the remains of the Safavid era in Iraq which were made in (926/1519) and were replaced by new boxes donated by Iran in the Kadhmiya shrine made in (1365 H).From the above we found the importance of the Holy Kadhmiya shrine for its content of the planning and architectural as well as the decoration elements that tell the story of the Islamic architecture that the ages went through since of its decline. Therefore, I think it is necessary that the archaeological shrines should be subjected to specialist professional in the field to maintain this site.
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العمائر العسكرية في وسط العراق وجنوبه (تخطيطها وعمارتها) 1333 - 1378هـ/ 1914 - 1958م == Military architecture in central and southern Iraq (Planning and architecture) 1914 - 1958 AD / 1333 - 1378 AH

Author name: رجوان فيصل غازي الميالي
Supervisor name: زين العابدين موسى جعفر ال جعفر
General topic: Archeology
Specific topic: Islamic Antiquities
Degree: Doctorate
Language: Arabic
University location: Baghdad
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العمارة والفنون في مدينة يزد من الفتح العربي الاسلامي حتى نهاية العهد القاجاري (20هـ/640م - 1343هـ/1925م) == Achitecture and Arts in YAZD city from the Islamic Aravic Conquest until the end of the Qajari Era (20AH / 640AD - 1343 AH / 1925 AD)

Author name: باسم عليعل خلف شامان
Supervisor name: رفاه جاسم السامرائي
General topic: Archeology
Specific topic: Islamic Antiquities
Degree: Doctorate
Language: Arabic
University location: Baghdad
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الصنج المعشقة في العمارة العربية الاسلامية حتى سنة (656هـ - 1258م) == Voussoirs & Interlocking Stone in The Arab - Islamic Architecture (1258AC / 656AH)

Author name: نجاة علي محمد حريب التميمي
Supervisor name: نسيبة محمد الهاشمي
General topic: Archeology
Specific topic: Islamic Antiquities
Degree: Doctorate
Language: Arabic
University location: Baghdad
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تخطيط وعمارة المراقد الدينية في مدينة كربلاء المقدسة حتى نهاية الفترة العثمانية == THE LAYING OUT AND ARCHITECTURE OF RELIGIOUS SH RI NES IN THE HOLY CITY OF KERPALA UNTIL THE ECLIPSE OF THE OTTOMAN PERIOD

Author name: ميثم مرتضى نصر الله
Supervisor name: غازي رجب محمد
General topic: Archeology
Specific topic: Islamic Antiquities
Degree: Doctorate
Language: Arabic
University location: Baghdad
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العقد المفصص في الفنون العربية الاسلامية في العراق حتى نهاية العصر العثماني 1337هـ - 1918م == The Lobular Arch in the Arabic and Islamic Art in Iraq until the End of Ottoman Period 1337 H / 1918 AD

Author name: عمار صبحي خلف
Supervisor name: نسيبة محمد الهاشمي
General topic: Archeology
Specific topic: Islamic Antiquities
Degree: Doctorate
Language: Arabic
University location: Baghdad
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نقود القرن الاول الهجري (السابع الميلادي) (1 - 100هـ - 622 - 718م) : دراسة تحليلية

Author name: صلاح هاتف حاتم
Supervisor name: ناهض عبد الرزاق دفتر القيسي
General topic: Archeology
Specific topic: Islamic Antiquities
Degree: Doctorate
Language: Arabic
University location: Baghdad
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الطنافس في خزائن العتبتين الحسينية والعباسية المقدستين == The rugs in cabinets of Imam Hussein and Imam abbas holy places

Author name: سيماء عطا الله حسين السعدي
Supervisor name: ناهض عبد الرزاق دفتر القيسي
General topic: Archeology
Specific topic: Islamic Antiquities
Degree: Doctorate
Language: Arabic
University location: Baghdad
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المعالجات التخطيطية والعمارية لاثر البيئة الطبيعية في المدينة العربية الاسلامية في العراق حتى سنة 656هـ - 1258م == The Planning and Architectural Treatments of the Effect of Environment in the Arab - Islamic Cities in Iraq until 656 H. - 1258 A.D.

Author name: حيدر فرحان حسين الصبيحاوي
Supervisor name: نسيبة محمد الهاشمي
General topic: Archeology
Specific topic: Islamic Antiquities
Degree: Doctorate
Language: Arabic
University location: Baghdad
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النقود الايلخانية من سنة (656 - 736هـ / 1258 - 1335م) المحفوظة في المتحف العراقي == IL khans Coinage FROM Year 656 - 736 A.H. / 1258 - 1335 A.D.In The Iraq Museum

Author name: ايمان عدنان جاسم العزاوي
Supervisor name: ناهض عبد الرزاق دفتر القيسي
General topic: Archeology
Specific topic: Islamic Antiquities
Degree: Doctorate
Language: Arabic
University location: Baghdad
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تخطيط وعمارة المساجد الجامعة لمدينة الموصل في العصر العثماني : فترة الحكم المحلي (1139 - 1249هـ / 1726 - 1833م) == Planning and Constructing Mosques in Mosul City during Ottoman period : local Government period 1139 - 1249 A.H. / 1726 - 1833 A.D.

Author name: محمد مؤيد مال الله مصطفى الحيالي
Supervisor name: احمد قاسم الحاج عبد الله الجمعة
General topic: Archeology
Specific topic: Islamic Antiquities
Degree: Doctorate
Language: Arabic
University location: Mosul
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خطط مدينة الموصل في العصر العثماني من خلال المباني الشاخصة (1516 - 1918م)

Author name: اكرم محمد يحيى جاسم الحيالي
Supervisor name: احمد قاسم الحاج عبد الله الجمعة
General topic: Archeology
Specific topic: Islamic Antiquities
Degree: Doctorate
Language: Arabic
University location: Mosul
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العمارة الدينية والخدمية في مدينة بلد (اسكي موصل) في ضوء التنقيبات الاثرية == Religious and Service Architecture in Balad City (Aski Mosul) in light of Archeological Discoveries

Author name: فرحان محمود الياس
Supervisor name: احمد قاسم الحاج عبد الله الجمعة
General topic: Archeology
Specific topic: Islamic Antiquities
Degree: Doctorate
Language: Arabic
University location: Mosul
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الايوان في العمارة العراقية حتى نهاية العصر العباسي == THE IWAN IN ANCIENT IRAQI ARCHITECTURE UNTIL THE END OF THE ABASSID ERA

Author name: زين العابدين موسى جعفر ال جعفر
Supervisor name: حنا بقاعين
General topic: Archeology
Specific topic: Islamic Antiquities
Degree: Doctorate
Language: Arabic
University location: Baghdad
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الاستحكامات الدفاعية في تخطيط المدن والعمارة العربية الاسلامية في العراق حتى نهاية العصر العباسي == The Fortifications in cities planning and Islamic Arabic architecture in Iraq until The End of The Abbassied Period

Author name: فاروق محمد علي
Supervisor name: غازي رجب محمد
General topic: Archeology
Specific topic: Islamic Antiquities
Degree: Doctorate
Language: Arabic
University location: Baghdad
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المسكوكات الاسلامية بين سنتي 125 - 136هـ == Islamic coins Between 125 - 136A.H. / 743 - 754A.C.

Author name: عدنان احمد قاسم ابو دية
Supervisor name: عبد العزيز حميد صالح
General topic: Archeology
Specific topic: Islamic Antiquities
Degree: Doctorate
Language: Arabic
University location: Baghdad
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الاديرة والكنائس المسيحية في مملكة الحيرة في ضوء المصادر التاريخية والتنقيبات الاثرية حتى نهاية القرن الثاني الهجري/ الثامن الميلادي == Christian monasteries and churches in the Kingdom ofHira in the Light of Historical Resources and Archaeological Excavation Till The End of Eighth Century A.D - Second Century Hegira

Author name: نبيل عبد الحسين راهي
Supervisor name: نسيبة محمد الهاشمي
General topic: Archeology
Specific topic: Islamic Antiquities
Degree: Doctorate
Language: Arabic
University location: Baghdad
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Abstract: Politically and historically : the Kingdom of Al - Hira was an independent Arab kingdom never submitted to the Sassanid empire, neither politically or militarily. It had joint protection treats and political relations with this empire.Religiously : Al - Hira was a multi - religion kingdom. At its early days it embraced many religions including both Heathenism and Judaism. No historical proof indicates that Al - Hira had embraced the religion of Sassanid as this didn't suit the Arab religious belief. Once Christianity arrived at Iraq, the inhabitants of Al - Hira were amongst the first people who believed in and embraced it to the extent that it became the religion of the majority of Al - Hira inhabitants. Before the advent of Islam, the official religion of Al - Hira was Christianity. Doctrinally, the people of Al - Hira didn't agree with other Christian sects about the nature of Christ and his virgin mother; they followed Nestorian's Doctrine which then became Eastern Christianity which spread from Al - Hira towards east to the far China. The bishop of Al - Hira was the protector of this belief. In Al - Hira there were many schools that taught this belief's theology; the most prominent Nestorian bishops. The religious architecture, especially Christian architecture some of which were revealed by archaeological excavations, was incomplete in that excavations did not reveal it completely or those which were found were destructed buildings. These buildings were monasteries or churches influenced by local architecture trends of ancient Iraq; they were not influenced by Christian architecture that was found in other neighboring countries. In the following we will brief the characteristics of the architecture in Al - Hira at that era : Monasteries : The monasteries were discussed through the historical resources and literature. The names of the famous monasteries in Al - Hira were mentioned. Texts were analyzed to determine the architectural and graphic elements of these monasteries and compare them with those the archaeological excavations revealed Christian monasteries in Al - Hira. Another resource was the archaeological excavations where foundations and traces of three monasteries; namely Qasseer, Ain Shayie and Abdul - Messiah monasteries, were found. The resources of the study of excavations depended upon scientific reports of missions, previous studies, authentic reports manuscripts, most of which were redrawn by the researcher to lighten the unclear ones. The monasteries found during excavations lacks a lot of elements mentioned by historical resources, such as monastic hermitages and cells, which characterize monasteries.Churches : Through the samples tackled by the study, three types of church planning were revealed : 1 - The type of one portico which ends at altar. This type was found in the monasteries of al - Qasseer.2 - The three - structure type with oratory which depends of pillars dividing among such porticos. Of this type was the church no.(11) found by the mission of Oxford University in 1931 and Al - Rahhaliya Church.3 - The three - structure type with oratory which depends on walls that divide porticos, such as those of Ain Shayie which were found by the Japanese mission.The roof design system depended upon semi - cylindrical vault and dome in general. However excavations didn't show these elements in a clear and complete way, architectural data suggest that. As for direction, churches didn't obey apostles' instructions that dictated direction towards east; they were deviated in different degrees towards south - east. Concerning architectural design, the monasteries and churches of Al - Hira were not influenced by a foreign architecture, but inspired by ancient Iraqi architecture, unlike those of Syria and Egypt which were influenced by Roman Culture.

اسواق بغداد في الفترة العثمانية - عمارة ووظيفة

Author name: داخل مجهول مسنسل العيفاري
General topic: Archeology
Specific topic: Islamic Antiquities
Degree: Doctorate
Language: Arabic
University location: Baghdad

مدينة الرقة تخطيطها وعمارتها في العصر العباسي

Author name: رائد رزق محمد الشرع
General topic: Archeology
Specific topic: Islamic Antiquities
Degree: Doctorate
Language: Arabic
University location: Baghdad

المسكوكات العثمانية المضروبة في العراق والقسطنطينية 941 - 1333هـ ، 1534 - 1914م

Author name: هدية جوان العيدان الخالدي
General topic: Archeology
Specific topic: Islamic Antiquities
Degree: Doctorate
Language: Arabic
University location: Baghdad

واجهات العمائر العراقية بين القرنين السابع والثامن الهجريين

Author name: هناء عبد الخالق عبد الغفور
General topic: Archeology
Specific topic: Islamic Antiquities
Degree: Doctorate
Language: Arabic
University location: Baghdad

العناصر المعمارية على التحف العربية الاسلامية المنقولة حتى نهاية العصر العباسي

Author name: رفاه جاسم السامرائي
General topic: Archeology
Specific topic: Islamic Antiquities
Degree: Doctorate
Language: Arabic
University location: Baghdad
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