المرويات الشيعية في دراسة تاريخ العرب قبل الاسلام حتى نهاية القرن التاسع الهجري == Shiite Narratives in Studying the History of the Pre - Islamic Arabs Till the End of the Ninth Century AH
Author name:
عـلاء حـسـن عـلـوان المحمداوي
Supervisor name:
هشام جخيور ميري الربيعي
Abstract:
The Shiites were interested early in the heritage of the Imams of the prophet Mohammed's House PBUH , and what was raised in the fields of human knowledge, their writings came to include multiple aspects of knowledge, and those aspects of attention to history in all stages, whether it preceded them or those who experienced it, so it became a huge heritage, but unfortunately the paths of the ruling power at that time were against this important scientific heritage and among which that included in the information of this heritage, is the history of the Arabs before Islam according to a vision reflected by the thought of the Imams of the prophet Mohammed's House, or those who adopted their blogging knowledge. This is why my study is entitled (Shiite Narratives in Studying the History of the Pre - Islamic Arabs Till the End of the Ninth Century AH) according to a knowledge - based proposition that do not often go along with what is mentioned by the other sources because of the different structural visions of the formulation of the historical narrative, in addition, it was not preceded by a study entitled this trend, to be the first pioneer of study the history of the Arabs before Islam through Shiite narratives till the end of the ninth century AH.In my study I tried to study the origins of things before Islam and their impact in the Arab society then, so that the movement can be understood before and after Islam. In my research, I rely on a relationship - related approach in the conclusion. Due to the study capacity and multiple joints, it was necessary to divide it into only five chapters and they are : The first chapter dealt with the study of the social aspect where two subjects were included the first dealt with moral values with a sacred foundation such as generosity, covenant, hospitality and neighborhood, and the second topic, we dealt with genealogy with ideological dimension such as Arab and Hashemite descent, Persian , Nabataean and other descents. In the second chapter, we devoted it to study the religious aspect , it included a prelude to the religious names of Arabs before Islam with three sections, the first topic dealt with religious beliefs Such as monotheism, Prophet hood, reanimation and resurrection. The second topic dealt with the practices of the Arabs before Islam such as prayer, fasting and others .The third topic dealt with religions and worship such as monotheism, Magician and Judaism, Christianity and its Sabean religion and idolatry worshiping Hubbal, Allat, Aluzza, Assaf and Naelah.Chapter three deals with the political aspect of the Arabs before Islam and has been divided into two sections , the first topic came under the title of influences in the political event such as the impact of the future news in the political event, and the impact of the geographical location of the political event. The second topic deals with the tribal leadership and prescriptions and the leader and the position of the Arabs to combine the two leaderships.Chapter four is devoted to study the economic aspect and it was divided into three sections , the first section dealt with agricultural activity, the second dealt with the commercial activity and the third section dealt with industrial activity. The fifth chapter was devoted to study the scientific aspect of pre - Islam Arabs and it was divided into two sections : the first one is entitled the title of science with the otherworldly dimension, such as poetry, magic and priests.The second section is entitled sciences with applied dimension such as medicine, veterinary medicine, singing, music and others
رعاية الرقيق في فكر وسلوك ائمة اهل البيت == Slavery Care in the Thought and Behavior of Ahlulbayt Imams (Prophet's Family) (PBUT)
النبي محمد (صلى الله عليه واله وسلم) في مؤلفات مونتجمري وات عن السيرة النبوية دراسة تحليلية مقارنة == The Prophet Mohammed (P.B.U.H.) In Montgomery Watt's Authoresses, about Prophetic Biography, a Comparative Analytic Study
Author name:
ماهر جواد كاظم الشمري
Supervisor name:
عادل اسماعيل خليل العبود
Abstract:
The oriental studies have been extended to include all the aspects of the eastern heritage in general and specifically the Islamic heritage . In these studies , the interest in the prophet 's life has been increased in an exaggerated way . Some of these studies were fair and agree with common opinions in the Islamic sources and some are not depending on the different oriental schools and according to opinions and beliefs of the orientalists. However , they used to use the weakest narrations in their writings to harm the prophet's character which was the subject for the studies of Muslims and orientalists. One of the most known orientalists in the twentieth century was the British Professor Montegmry Watt who devoted his life to study Islamic religion and the history of the prophet . He wrote about the prophet in his books ( Mohammed in Mecca , Mohammed in Al - Madina and Mohammed the prophet and the man of the country " the politician " ) . In this dissertation , these books have been studied , analyzed and compared with the Islamic sources . The dissertation has been divided into a preface , five chapters and the conclusion which included the findings of the study . The chapters are different in the number of pages according to the demands and the importance of each chapter . The first chapter which is entitled ( orientalism in historical glance ) has tackled the linguistic and terminological meanings of Orientalism , the stages of the development of orientalism and the reasons and aims behind it . It also gives a summary of the most known British orientalists , and their roles . Then it presents the life of Montegmry Watt from birth to death passing through his academic and ideological education in the church , the positions which he took up , his works , his way of writing about the prophet and the resources which he depended on . The second chapter is entitled (the prophet Mohammed's (P. B. U. H) Life before the Mission) . This chapter is devoted to study the prophet's life in an a chronological order and the opinions which Watt has presented , we agree with some of these opinions and disagree with others . The chapter started with the prophet's name and his honorable kinship . It tackles his birth , childhood , his work in trade , his marriage and his happy life with his wife Khadeeja ( piece be upon her ) who helped him before the mission and supported him after the mission . Then the chapter shows the role of the prophet in public life in spite of being young , when he took part in Al - Fujaar war , his presence in Hilf Al - Fudhul , presenting the solution to solve the dispute between the Qurashi people about raising the black stone and taking part in building Al - Ka'ba , the house of God . The third chapter sheds light on (the prophet Mohammed's (P.B.U.H) Summons in Mecca ) . The mission passed through two stages ; the secret stage and the public stage that witnessed the defeat of paganism and polytheism . The chapter starts with the stage when the prophet began to meditate in isolation in a cave called Hira and the opinions about the reasons behind that isolation . It also discusses the dispute whether the prophet Mohammed was ignorant or could read and write like other prophets . It also deals with the proof of the prophet's prophecy represented by the inspiration which Watt's deny . It also deals with specific verses ( ayyat )called satanic verses which Watt supports . The chapter presents the most important events that happened in Mecca like the apposition of Qureysh to the prophecy , the Muslim's migration to Al - Hebesha which Watt thinks that it took place for economic reasons , then the siege of the Muslims in the reef of Abi Talib . The siege ended by a miracle which God told the prophet about so that the idolaters believe in his prophecy . Watt ignores that miracle . Then the prophet's going to Al - Taef was an attempt to spread out the Islam beyond Mecca . Finally , the chapter ends up with the prophet's success in making an agreement between Al - Aws and Al - Khazraj in Yathrib which became the city of the prophet . The fourth chapter is entitled (the prophet Mohammed's (P.B.U.H) Summons in AL - Madina with Militarism and Political Sides) .This chapter is devoted to the transformational stage in Al - Madinah that starts by the Migration to Yathrib which became Al - Madinah Al - Munawara after the prophet's arrival . It witnessed the building of the honorable prophetic Mosque which was a distinctive sigh for the appearance of the Islamic cities , followed by writing the document which was the constitutional law that regulates the life of people in Al - Madinah and determines the relationship between the Muslims and other people in Al - Madinah , the Muslims themselves with each other , and the relation between the prophet and the Jews ( Bani Qureytha , Bani Al - Nadhir and Bani Qeynuqaa ) .To spread out the Islam , the prophet contacted the Arabic tribes in the Arabian Peninsula . Watt claims that the prophet contacted the tribes only in the northern part of the Arabian Peninsula . The prophet has also sent messengers to kings to inform them about the new religion . When the Islam has become a great religious and political power in the Arabian Peninsula , delegations came to announce their Islam . This made Watt raise doubts about the prophet ad minimize his role . Then he draw the picture of the prophet as a raider and he mixed the Arabian raids with Al - Jihad in the Islam . The fifth chapter ( The Prophet Mohammed's (P.B.U.H) Summons in AL - Madina with Sociality and Legislative Sides ) is specified to the works of the prophet in Al - Madinah . It starts with the fraternity between the supporters and migrants to help the migrants and lessen their feelings of bitterness of being away from home . In regard to the prophet's marriages , Watt explained them in terms of only one impetus and that is the political impetus . He tried to describe the prophet as a politician who cares for nothing except fulfilling his political ambitions . In fact , Watt ignored all the other impetus for the prophet marriages like the social , religious and social impetus . As for the last period of the prophet's life , Watt ignored a lot of its aspects in spite of its importance . Moreover , he ignored a lot of the prophet's innate peculiarities ,and raised doubts about the Qur'an and its collection and regards it as the creation of the Prophet Mohammed . The study has arrived at many conclusions like Watt's denial of the inspiration and regarding it as a kind of super consciousness , raising doubts about the Qur'an and saying that it was created by the prophet for some periodical demands , Claiming that the prophet has taken a lot from previous religions : Judaism and Christianity , saying that the prophet has a political impetus for his multi - marriages and accusing the prophet of taking Al - Jihad for the sake of God as a way to earn financial benefits and to spread beyond the Arabian Peninsula
