البحث — المستودع الرقمي العراقي

المستخلص: The humanity has spent an arduous journey in search for its creator and for the foresight and purpose of its existence. Nowadays and in the past, there is a question could not have been answered by the proposed hypotheses that is why did God created the world? However, searching in the accounts and the verses of the scriptures has revealed that the vision of God in the Old Testament is incarnated in the command, in the New Testament is in the affection and in the Qur'an is in the mercy. Thus, according to the principle of relativity, Almighty God's will in the genesis cannot be precisely realized. But it seems that God's love of his creatures was behind his intent of the creation. So, God knows what else.Anyway, the destination of man in this context is represented in his following the example of God's teachings and morals for the sake of reaching the eternal happiness, the perfection and the salvation. For this reason it has been reported in the narration of the prophet Muhammed (pbuh) that "Oh people, acquire the manners and the characters of God ". Nevertheless, a Qura'nic verse provided that God said "I did not create the jinn and the humans except to worship me"1, suggests to another expression. It refers not only to an earthly worship, but, to the furthest types of cult. Hence, the worldly idols, Adam and his progeny, could have got the highest ranks in getting closer to God, in preference and honor when they could have achieved superiority over the jinns and also could have followed the righteous path till the judgment day. In addition, having been battlingQur'an : The Spreaders\ 56.their inner demons, having been engaged in Jihad Al - Nafs the sruggle against their own desires and limitations and in promoting their values and spirits, those the human line could have chosen to acknowledge to their creator at their will. Consequently, they could constantly and thankfully praised Allah.Finally, we should give the proper answers to the following questions that every person is interested in them : - Where did we come from? Why were we created? And Where are we going?. Indeed, it could be said that we have been created as a result for the divine honor of Adam by science when Allah said " And He taught Adam the names, all of them; then He represented them to the angels and said tell Me the names of these, if you are sincere."2 Therefore, we are as human creatures must represent the Godly morals and behaviors and fill the earth with love and mercy because we are the successors of Allah in his land. So, we are in a glorious march of grace and power towards winning the ever lasting paradise of the blessed havens.

الموالي في العراق دراسة في احوالهم العامة حتى سنة (132 هـ) == The pro - Iraq study in their general conditions until the year (132 AH

اسم المؤلف: سوسن عباس حسين الجابري

اسم المشرف: انتصار لطيف حسن السبتي

الموضوع العام: التاريخ

السنة: 2018

الموضوع الدقيق: التاريخ الاسلامي

الدرجة: دكتوراه

الجامعة: جامعة كربلاء - كلية التربية للعلوم الانسانية - قسم التاريخ

اللغة: العربية

مكان الجامعة: كربلاء

الصفحات الاولى:

المستخلص: The Mawali (non - Arab Muslim allies) represented one influential factor in the Arabic - Islamic community. The significant intellectual achievements they left in diverse sciences and arts, especially the religious and the literary, made them a salient signpost.The term "Mawali" appeared before Islam due to the circumstances that prevailed as a result of the wars that swept the Arabian Peninsula. However, it prevailed after non - Arabs converted to Islam; those came to be known as "Mawali". The Arabic singular "Mawla" also referred to an Arab alley, a usage that diversified the meaning of alliance. There is a significant amount of research on the Mawali. Researchers investigated the social and economic aspects of their life as well as their political role, in addition to their intellectual achievements. The Gharrawi study put a detailed bibliography on the names of authors who tackled the intellectual influence of the Mawali during the Ummayad Era. The study included the Mawali all over the Arab Islamic State. In this study, the researcher investigates their intellectual influence in Iraq; shedding light on their contribution as a group which was said to be marginalized and whose simple humanitarian rights were denied, as such, they resorted to make up the inferiority by excelling intellectually. The researcher presents a positive picture of the Mawali's intellectual activities since the Early Islamic Era until the end of the Umayyad Era.The study consists of five chapters with an introduction, conclusion, and a list of bibliography. The meaning of the term "Mawali" is explained in chapter one, with the Mawali's social and economic life. Chapter two is entitled The Influence of the Mawali in the Religious Sciences, these sciences include the sciences of the Quran, interpretation, Quranic readings, prophetic tradition (Hadith), and Kalam (Islamic scholastic theology). In chapter three tackles the Mawali's contribution to the military, while chapter four examines their achievement in the social sciences like the Arabic language and the science of Qasas (Quranic stories). And chapter five focuses on the Mawali's most important administrative positions after the Umayyads policy change because of their need for the Mawali's services, administrative and leadership skills. This had led to the Ummayads assigning important and critical roles to them; roles which were assigned only to the loyal members of the Ummayad house.